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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0954a01:
T2122_.53.0954a02:
T2122_.53.0954a03: 法苑珠林卷第九十一
T2122_.53.0954a04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0954a05: 受齋篇第八十九
T2122_.53.0954a06: 破齋篇第九十
T2122_.53.0954a07: 賞罰篇第九十一
T2122_.53.0954a08: 受齋篇第八十九此有二部
T2122_.53.0954a09: 述意部第一
T2122_.53.0954a10: 夫正法所以流布。貴在尊經。福田所以増長。
T2122_.53.0954a11: 功由齋戒。故捨一餐之供。福紹餘糧。施一
T2122_.53.0954a12: 錢之資。果超天報。所以福田可重。財累可
T2122_.53.0954a13: 輕。共樹無遮之會。等招無限之福也
T2122_.53.0954a14: 引證部第二
T2122_.53.0954a15: 如舊雜譬喩經云。昔有四姓請佛飯。時有一
T2122_.53.0954a16: 人賣牛湩。大姓留止飯。教持齋受戒聽經
T2122_.53.0954a17: 已乃歸。婦言。我朝相待未飯。便強令夫飯
T2122_.53.0954a18: 壞其齋意。雖爾七生天上七生世間。師曰。一
T2122_.53.0954a19: 日持齋有六十萬歳餘糧。復有五福。一曰少
T2122_.53.0954a20: 病。二曰身安隱。三曰少婬意。四曰少睡臥。
T2122_.53.0954a21: 五曰得生天上。常識宿命所行事也
T2122_.53.0954a22: 又波斯匿王欲賞末利夫人香瓔。喚出宮視。
T2122_.53.0954a23: 夫人於齋日著素服而出。在六萬夫人中。明
T2122_.53.0954a24: 如日月。倍好如常。王意悚然。加敬問曰。
T2122_.53.0954a25: 有何道徳炳然有異。夫人白王。自念少福禀
T2122_.53.0954a26: 斯女形。情態垢穢。日夜命促。懼墜三塗。是
T2122_.53.0954a27: 以月月奉佛法齋。割愛從道。世世蒙福。願
T2122_.53.0954a28: 以香瓔奉施世尊
T2122_.53.0954a29: 又中阿含經云。爾時鹿子母毘舍佉。平旦沐
T2122_.53.0954b01: 浴著白淨衣。將子婦等眷屬。往詣佛所。稽
T2122_.53.0954b02: 首作禮。白世尊曰。我今持齋善。世尊問曰。
T2122_.53.0954b03: 居士婦今持何等齋耶。齋有三種。云何爲
T2122_.53.0954b04: 三。一者放牛兒齋。二者尼揵齋。三者聖八
T2122_.53.0954b05: 支齋。云何名放牛兒齋者。若放牛兒。朝放
T2122_.53.0954b06: 澤中。晡收還村。彼還村時。作如是念。我今
T2122_.53.0954b07: 日在此處放牛。明日當在彼處放牛。我今日
T2122_.53.0954b08: 在此處飮牛。明日當在彼處飮牛。我牛今日
T2122_.53.0954b09: 在此處宿止。明日當在彼處宿止。如是有人。
T2122_.53.0954b10: 若持齋時。作是思惟。我今日食如此之食。明
T2122_.53.0954b11: 日當食如彼食也。我今日飮如此之飮。明日
T2122_.53.0954b12: 當飮如彼飮也。我今日含消如此含消。明
T2122_.53.0954b13: 當含消如彼含消。其人於此晝夜樂著欲過。
T2122_.53.0954b14: 是名放牛兒齋。若如是持齋。不獲大利。不
T2122_.53.0954b15: 得大果。無大功徳。不得廣布。云何名尼揵
T2122_.53.0954b16: 齋耶。若出家尼揵者。彼勸人曰。汝於東方
T2122_.53.0954b17: 過百由延外。有衆生者。擁護彼故。棄捨刀
T2122_.53.0954b18: 仗。如是南西北方亦爾。或脱衣裸形。我無
T2122_.53.0954b19: 父母妻子。勸進虚妄之言。將爲眞諦。或執
T2122_.53.0954b20: 苦行自餓諸邪法等。是名尼揵齋也。若如是
T2122_.53.0954b21: 持齋者。亦不獲大利。不得大果。無大功徳。
T2122_.53.0954b22: 不得廣布。云何名爲聖八支齋。多聞聖弟子。
T2122_.53.0954b23: 若持齋時作是思惟。阿羅訶眞人。盡形壽。離
T2122_.53.0954b24: 殺斷殺棄捨刀＊仗。有慚有愧。有慈悲心。饒
T2122_.53.0954b25: 益一切。乃至蜫蟲。於殺淨心。乃至盡形壽。
T2122_.53.0954b26: 離非時食斷非時食。一食不夜食樂於時食。
T2122_.53.0954b27: 我以此支於阿羅訶等同無異。是故説齋。彼
T2122_.53.0954b28: 住此聖八支齋已。於上當復憶念如來無所
T2122_.53.0954b29: 著等十號。出世淨法。捨離穢汚惡不善法。
T2122_.53.0954c01: 是名聖八支齋也。若族姓女。持聖八支齋者。
T2122_.53.0954c02: 身壞命終得生六欲天。遠得四沙門果
T2122_.53.0954c03: 又僧祇律云。佛住舍衞城。南方有邑名大
T2122_.53.0954c04: 林。時有商人。驅八頭牛到北方倶多國。有
T2122_.53.0954c05: 一商人共在澤中放牛。時有離車捕龍食之。
T2122_.53.0954c06: 捕得一龍女。女受布薩法無有害心。然離車
T2122_.53.0954c07: 穿鼻牽行。商人見之。即起慈心。問離車言。
T2122_.53.0954c08: 汝牽此龍欲作何等。答言。我欲殺噉。商人言。
T2122_.53.0954c09: 勿殺。我與汝一牛貿取。捕者不肯。乃至八
T2122_.53.0954c10: 牛。方言。此肉多美。今爲汝故。我當放之。時
T2122_.53.0954c11: 商人放龍女去已。念言。此是惡人。恐復追
T2122_.53.0954c12: 逐更遣捕取。放別池中隨逐看之。龍變爲
T2122_.53.0954c13: 人。語商人言。天施我命。今欲報恩。可共入
T2122_.53.0954c14: 宮。當報天恩。商人答言。龍性率暴。瞋恚
T2122_.53.0954c15: 無常。或能殺我。答不爾前人繋我。我力能
T2122_.53.0954c16: 殺彼人。但以受布薩法。都無殺心。何況天
T2122_.53.0954c17: 今施我壽命。而當加害。若不去者。小住此
T2122_.53.0954c18: 中。我先摒擋。即便入去。後入宮内見龍門
T2122_.53.0954c19: 邊。二龍繋在一處。商人問言。汝爲何事被
T2122_.53.0954c20: 繋。答言。此龍女半月中三日受齋法。我兄
T2122_.53.0954c21: 弟守護此龍女。爲不堅固。爲離車所捕。以
T2122_.53.0954c22: 是被繋。唯願天慈語令放我。龍女摒擋已即
T2122_.53.0954c23: 呼入宮。坐寶床上。龍女白言。龍中有食能
T2122_.53.0954c24: 盡壽消者。有二十年消者。有七年消者。有
T2122_.53.0954c25: 閻浮提人食者。未知天今欲食何食。答言。欲
T2122_.53.0954c26: 須閻浮提食。即持種種飮食與之。商人問龍
T2122_.53.0954c27: 女言。此龍何故被繋。龍女言。此有過。我欲
T2122_.53.0954c28: 殺之。商人言。汝莫殺。不爾。要當殺之。商人
T2122_.53.0954c29: 言。汝放彼者我當食耳。白言。不得直爾放之。
T2122_.53.0955a01: 當罰六月擯置人間。商人見龍宮中。種種寶
T2122_.53.0955a02: 物莊嚴宮殿。商人便問言。汝有如是莊嚴用
T2122_.53.0955a03: 受布薩何爲。答言。我龍法有五事苦。何等
T2122_.53.0955a04: 爲五。謂生時眠時婬時瞋時死時。一日之中
T2122_.53.0955a05: 三過皮肉落地。熱沙&T025016;身。復問汝欲求何
T2122_.53.0955a06: 等。答言。人道中生。爲畜生中苦不知法故。
T2122_.53.0955a07: 欲就如來出家。龍女即與八餅金。語言。此
T2122_.53.0955a08: 金足汝父母眷屬終身用之不盡。語言。汝合
T2122_.53.0955a09: 眼。即以神變持著本國。以八＊餅金持與父
T2122_.53.0955a10: 母。此是龍金。截已更生。盡壽用之。不可盡
T2122_.53.0955a11: 時思念仁慈不得不行暫救龍女
思報彌重況持大齋受福寧小
T2122_.53.0955a12: 又菩薩受齋經云。某自歸佛。自歸法。自歸
T2122_.53.0955a13: 比丘僧
T2122_.53.0955a14: 某身所行惡。口所言惡。意所念惡。今已除
T2122_.53.0955a15: 棄。某若干日若干夜。受菩薩齋。自歸菩薩
T2122_.53.0955a16: 佛告須菩提。菩薩齋日有十戒。第一菩薩齋
T2122_.53.0955a17: 日不得著脂粉華香
T2122_.53.0955a18: 第二菩薩齋日不得歌舞捶鼓伎樂裝飾
T2122_.53.0955a19: 第三菩薩齋日不得臥高床上
T2122_.53.0955a20: 第四菩薩齋日過中已後不得復食
T2122_.53.0955a21: 第五菩薩齋日不得持刀金銀珍寶
T2122_.53.0955a22: 第六菩薩齋日不得乘車牛馬
T2122_.53.0955a23: 第七菩薩齋日不得捶兒子奴婢畜生
T2122_.53.0955a24: 第八菩薩齋日皆持是齋從分檀布施得福。
T2122_.53.0955a25: 菩薩齋日去臥時。於佛前叉手言。今日一切
T2122_.53.0955a26: 十方其有持齋戒者行六度者。某皆助安無
T2122_.53.0955a27: 量勸助歡喜福施。十方一切人非人等所在
T2122_.53.0955a28: 勤苦厄難之處。皆令得福解脱憂苦。出生爲
T2122_.53.0955a29: 人安隱富樂無極
T2122_.53.0955b01: 第九菩薩齋日不得飮食盡器中
T2122_.53.0955b02: 第十菩薩齋日不得與女人相形笑共坐席。
T2122_.53.0955b03: 女人亦爾。是爲十戒不得犯。不得教人犯。亦
T2122_.53.0955b04: 不得勸勉人犯
T2122_.53.0955b05: 菩薩解齋法言
T2122_.53.0955b06: 南無佛。南無法。南無比丘僧。某若干日若干
T2122_.53.0955b07: 夜持菩薩齋。從分檀布施當得六波羅蜜。如
T2122_.53.0955b08: 諸菩薩六萬菩薩法。齋日夜一分禪一分讀
T2122_.53.0955b09: 經一分臥。是爲菩薩齋日法
T2122_.53.0955b10: 從正月十四日受十七日解
T2122_.53.0955b11: 從四月八日受十五日解
T2122_.53.0955b12: 從七月一日受十六日解
T2122_.53.0955b13: 從九月十四日受十六日解
T2122_.53.0955b14: 述曰。既受齋已。若欲解齋要待明相出時始
T2122_.53.0955b15: 得食粥。不爾破齋。何名明相。如薩婆多論
T2122_.53.0955b16: 云。明相有三種色。若日照閻浮提樹。則有
T2122_.53.0955b17: 黒色。若照樹葉。則有青色。若過樹葉。則有
T2122_.53.0955b18: 白色。於三色中白色爲正。始得解齋食其粥
T2122_.53.0955b19: 也
T2122_.53.0955b20: 頌曰
T2122_.53.0955b21:     令月建清齋 佳辰召無疆
T2122_.53.0955b22:     四部依時集 七衆會升堂
T2122_.53.0955b23:     蕭條清梵擧 哀婉動宮商
T2122_.53.0955b24:     香氣騰空上 乘風散遐方
T2122_.53.0955b25:     歎徳研沖邃 詞辯暢玄芳
T2122_.53.0955b26:     滌煩呈妙句 臨時折婉章
T2122_.53.0955b27:     緇素相依託 財法發神光
T2122_.53.0955b28:     福田今夕滿 恩惠建存亡
T2122_.53.0955b29: 感應縁略引
四驗
T2122_.53.0955c01: 東晋沙門法顯
T2122_.53.0955c02: 宋沙門僧伽達多
T2122_.53.0955c03: 宋居士郭銓
T2122_.53.0955c04: 高齊沙門寶公
T2122_.53.0955c05: 東晋徐州呉寺。太子思惟像者昔晋沙門法
T2122_.53.0955c06: 顯。勵節西天歴游聖迹。往投一寺。大小
T2122_.53.0955c07: 逢迎。顯時遇疾。主人上座親事經理。勅沙
T2122_.53.0955c08: 彌爲客僧覓本郷齋食。倏忽往還。脚有瘡血。
T2122_.53.0955c09: 云往彭城呉蒼鷹家求食。爲犬所&T066502;。顯怪
T2122_.53.0955c10: 其旋轉之間而游數萬里外。方寤寺僧。並
T2122_.53.0955c11: 非常人也。後隨船還國。故往彭城追訪得
T2122_.53.0955c12: 呉蒼鷹。具状問之。答有是事。便指餘血塗
T2122_.53.0955c13: 門之處。顯曰。此羅漢聖人血也。當時見爲
T2122_.53.0955c14: 覓食耳。如何遂損也。鷹聞慚悚。即捨宅爲
T2122_.53.0955c15: 寺。自往楊都求諸經像。正濟江中。船遂傾
T2122_.53.0955c16: 側。忽有雙骨各長一丈。隨波騰漾。奄入船
T2122_.53.0955c17: 中。即得安流昇岸。以事奏聞。乃龍齒也。鷹
T2122_.53.0955c18: 求像未獲。泝江西上。暫怠林間。遇見婆羅
T2122_.53.0955c19: 門僧持此像行曰。欲往徐州與呉蒼鷹供養。
T2122_.53.0955c20: 鷹曰。必如來言弟子是也。便付像將還至京。
T2122_.53.0955c21: 詔令摸取十躯。皆足下施銘。而人莫＊辯新
T2122_.53.0955c22: 舊。任鷹探取。像又降夢。示其本相。恰取還
T2122_.53.0955c23: 得。本像東還徐州。毎放異光。元魏孝文請
T2122_.53.0955c24: 入北臺。至高齊後主遣使者常彪之迎還鄴
T2122_.53.0955c25: 下。齊滅周廢爲僧藏之。大隋開教還重光顯。
T2122_.53.0955c26: 今在相州大慈寺右此一驗見
晋史雜録
T2122_.53.0955c27: 宋京師道林寺。有沙門僧伽達多僧伽羅多
T2122_.53.0955c28: 等。並博通經論。偏以禪思爲業。以元嘉之
T2122_.53.0955c29: 初。來游宋境。達多常在山中坐禪。日時將
T2122_.53.0956a01: 迫。念欲受齋。乃有群鳥銜果飛來授之。達
T2122_.53.0956a02: 多思惟。昔獼猴奉蜜。佛亦受而食之。今飛鳥
T2122_.53.0956a03: 授食。何爲不可。於是受進食之右此一驗見
梁高僧傳
T2122_.53.0956a04: 宋順陽郭銓字仲衡。晋益州刺史。亡後三十
T2122_.53.0956a05: 餘載。元嘉八年忽見形。詣女婿南陽劉凝之
T2122_.53.0956a06: 家。車衞甚盛。謂凝之曰。僕有謫事。可見爲
T2122_.53.0956a07: 作三十僧會。當得免也。言終不見。劉謂是
T2122_.53.0956a08: 魍魎。不以在意。後銓又與女夢言。吾有謫
T2122_.53.0956a09: 罰。已告汝婿令爲設會。不能見矜耶。女
T2122_.53.0956a10: 晨起見銓從戸過怒言。竟不能救。今便就
T2122_.53.0956a11: 罪。女號踊留之。問當何處設齋。答云。可歸
T2122_.53.0956a12: 吾舍。忽然復沒。凝之即狼狽供辦。會畢有
T2122_.53.0956a13: 人。稱銓信與凝相聞言。感君厚惠事始獲
T2122_.53.0956a14: 宥。言已失去。於是而絶右一驗出
冥祥記録
T2122_.53.0956a15: 高齊初沙門＊寶公者。崇山高栖士也。旦從
T2122_.53.0956a16: 林慮向白鹿山。因迷失道。日將隅中。忽聞
T2122_.53.0956a17: 鍾聲尋響而進。巖岫重阻登陟而趣。乃見一
T2122_.53.0956a18: 寺獨據深林。三門正南赫奕輝煥。前至門所。
T2122_.53.0956a19: 看額云靈隱。之寺門外五六犬。其大。如
T2122_.53.0956a20: 牛。白毛黒喙。或踊或臥。以眼眄＊寶。＊寶怖將
T2122_.53.0956a21: 返。須臾胡僧外來＊寶喚不應。亦不迴顧。直
T2122_.53.0956a22: 入門内。犬亦隨入。良久＊寶見無人。漸入次
T2122_.53.0956a23: 門。屋宇四周。房門並閉。進至講堂。唯見床
T2122_.53.0956a24: 榻高座儼然。＊寶入西南隅床上坐。久之忽
T2122_.53.0956a25: 聞棟間有聲。仰視見開孔如井大。比丘前後
T2122_.53.0956a26: 從孔飛下。遂至五六十人。依位坐訖。自相
T2122_.53.0956a27: 借問。今日齋時何處食來。或言豫章成都長
T2122_.53.0956a28: 安隴右葪北嶺南五天竺等。無處不至。動即
T2122_.53.0956a29: 千萬餘里。末後一僧從空而下。諸人競問。
T2122_.53.0956b01: 來何太遲。答曰。今日相州城東彼岸寺鑒禪
T2122_.53.0956b02: 師講會。各各竪義。大有後生聰俊難問。詞
T2122_.53.0956b03: 旨鋒起殊爲可觀。不覺遂晩而至。＊寶本事
T2122_.53.0956b04: 鑒爲和尚。既聞此語。望得參話。希展上流。
T2122_.53.0956b05: 整衣將起。答諸僧曰。鑒是實和＊尚。諸僧直
T2122_.53.0956b06: 視忽隱寺所。獨坐磐石査木之下。向之寺
T2122_.53.0956b07: 宇一無所見。唯覩巖谷。禽鳥翅集諠亂切心。
T2122_.53.0956b08: 出以問尚統法師。尚曰。此寺名趙時佛圖
T2122_.53.0956b09: 澄法師所造。年歳久遠賢聖居之。非凡所住。
T2122_.53.0956b10: 或沈或隱。遷徙無定。今山行者。猶聞鍾聲
T2122_.53.0956b11: 見侯君素
旌異記録
T2122_.53.0956b12: 破齋篇第九十此有二部
T2122_.53.0956b13: 述意部第一
T2122_.53.0956b14: 惟無常苦空之悲。念生老病死之患。長夜悲
T2122_.53.0956b15: 倒懸之苦。漂淪哀陷墜之溺。思之痛傷。亦
T2122_.53.0956b16: 深可懼也。良由福田輕薄信施難消。齋戒無
T2122_.53.0956b17: 固。事等坏瓶。易毀難持。又同霜露。我人轉
T2122_.53.0956b18: 盛。著逾膠漆。不懼累劫之殃。但憂一身之
T2122_.53.0956b19: 命。所以飽食長眠。何異豚犬。破齋夜食。鬼
T2122_.53.0956b20: 道無殊。是故施主失應時之福。衆僧損良田
T2122_.53.0956b21: 之種也
T2122_.53.0956b22: 引證部第二
T2122_.53.0956b23: 如舍利弗問經云。舍利弗白佛言。有諸檀越
T2122_.53.0956b24: 造僧伽藍。厚置資給供來往僧。有似出家
T2122_.53.0956b25: 僧。非時就典食僧索食。而食與者食者得何
T2122_.53.0956b26: 等罪。其本檀越得何等福。佛言。非時食者。
T2122_.53.0956b27: 是破戒人。是犯盜人。非時與者。亦破戒人。
T2122_.53.0956b28: 亦犯盜人。盜檀越物。是不與取。非施主意。
T2122_.53.0956b29: 施主無福。以失物故。猶有發心置立之善。
T2122_.53.0956c01: 舍利弗言。時受時食食不盡者。非時復食。或
T2122_.53.0956c02: 有時受。至非時食。復得福不。佛言。時食淨
T2122_.53.0956c03: 者是即福田。是即出家。是即僧伽。是即天
T2122_.53.0956c04: 人良友。是即天人導師。其不淨者。猶爲破
T2122_.53.0956c05: 戒。是大劫盜。是即餓鬼。爲罪窟宅。非時索
T2122_.53.0956c06: 者。以時非時輒與。是與食者。即名退道。是
T2122_.53.0956c07: 名惡魔。是名三惡道。是名破器。是癩病
T2122_.53.0956c08: 人。壞善果故。偸乞自活。是故諸婆羅門不
T2122_.53.0956c09: 非時食。外道梵志亦不邪命食。況我弟子知
T2122_.53.0956c10: 法行法而當爾耶。凡如此者。非我弟子。是
T2122_.53.0956c11: 盜我法利著無法人。是名盜食非法之人。盜
T2122_.53.0956c12: 與盜受。一團一撮片鹽片酢。皆死墮燋腸地
T2122_.53.0956c13: 獄呑熱鐵丸。從地獄出生猪狗中食諸不淨。
T2122_.53.0956c14: 又生惡鳥。人怪其聲。後生餓鬼。還伽藍中。
T2122_.53.0956c15: 處其圊内噉食穢汚。百千萬歳。更生人中
T2122_.53.0956c16: 貧窮下賤。人所棄惡。不可言説。人不信用。
T2122_.53.0956c17: 不如盜一人物其罪尚輕。割奪多人故。良福
T2122_.53.0956c18: 田故。斷絶出世道故
T2122_.53.0956c19: 又揵陀國王經云。佛在世時。時有國王。號
T2122_.53.0956c20: 名揵陀。奉事婆羅門。婆羅門居在山中。多
T2122_.53.0956c21: 種果樹。時有據樵人毀其果樹。婆羅門見之。
T2122_.53.0956c22: 便將詣王所言。是人無状殘敗我果樹。王
T2122_.53.0956c23: 當治殺。王敬事婆羅門。不敢違之。即爲殺
T2122_.53.0956c24: 之。自後未久有牛食人稻。其主遂捶折其
T2122_.53.0956c25: 一角。血流備面。痛不可忍。牛復到王所白
T2122_.53.0956c26: 言。我實無状食此人少稻。今折我角。稻主
T2122_.53.0956c27: 亦追到王所。王曉鳥獸語。王語牛言。我當
T2122_.53.0956c28: 爲汝殺之。牛即報言。今雖殺此人亦不能令
T2122_.53.0956c29: 我不痛。但當約勅後莫如之。王便感念言。
T2122_.53.0957a01: 我事婆羅門。但坐果樹。令我殺人。不如此
T2122_.53.0957a02: 牛。今事此道復不免生死。何用此道。便到佛
T2122_.53.0957a03: 所。五體投地。爲佛作禮。願受五戒十善。佛
T2122_.53.0957a04: 言。布施持戒現世得福。忍辱精進一心智慧。
T2122_.53.0957a05: 其福無量。後生天上。王即歡喜得須陀洹。
T2122_.53.0957a06: 阿難白佛言。此王與牛本何因縁。佛言。乃昔
T2122_.53.0957a07: 拘那含牟尼佛時。王與牛爲兄弟作優婆塞。
T2122_.53.0957a08: 供持齋戒一日一夜。王守法精進不敢懈怠。
T2122_.53.0957a09: 壽終升天。天上壽盡下爲國王。牛時犯齋夜
T2122_.53.0957a10: 食。後受其罪。罪畢復作牛五百世。尚有宿識
T2122_.53.0957a11: 故來開寤王意。牛後七日壽終上生天上。佛
T2122_.53.0957a12: 言。四輩弟子受持齋戒不可犯也
T2122_.53.0957a13: 又法句喩經云。佛在舍衞國祇樹給孤獨園
T2122_.53.0957a14: 精舍中。爲天人龍鬼説法。東方有國名欝
T2122_.53.0957a15: 多羅波提。有婆羅門等五百人。相率欲詣恒
T2122_.53.0957a16: 水岸邊。有三祠神池。沐浴垢穢。裸形求仙。
T2122_.53.0957a17: 如尼揵法。道由大澤。迷不得過。中道乏糧。
T2122_.53.0957a18: 遙望見一大樹。如有神氣。想有人居。馳趣
T2122_.53.0957a19: 樹下。了無所見。婆羅門等擧聲大哭。飢渇
T2122_.53.0957a20: 委厄窮死斯澤。樹神現身問諸梵志。道士那
T2122_.53.0957a21: 來。今欲何行。同聲答曰。欲詣神池澡浴望仙。
T2122_.53.0957a22: 今日飢渇幸哀矜濟。樹神擧手。百味飮食從
T2122_.53.0957a23: 手流溢。給衆飮食皆得飽滿。其餘飮食足供
T2122_.53.0957a24: 道糧。臨當別去。詣神請問。本行何徳致此
T2122_.53.0957a25: 巍巍。神答梵志。吾本所居在舍衞國。時國
T2122_.53.0957a26: 大臣。名曰須達。飯佛衆僧於市市酪。無
T2122_.53.0957a27: 提酪者。倩我提之。往到精舍使我斟酌。訖行
T2122_.53.0957a28: 澡水儼然聽法。一切歡喜稱善無量。時我奉
T2122_.53.0957a29: 齋暮還不餐。婦怪問我。不審何恨。答曰。
T2122_.53.0957b01: 不恨也。見長者須達於園飯佛。請我往齋。
T2122_.53.0957b02: 齋名八關。其婦瞋恚忿然言曰。瞿曇亂俗。奚
T2122_.53.0957b03: 足采納。君不毀食則禍從此釁。踧迫不
T2122_.53.0957b04: 已便共倶食。時我爾夜年壽算盡終於夜半。
T2122_.53.0957b05: 神來生此。爲此愚婦破我齋法。不＊率其業
T2122_.53.0957b06: 來生斯澤。作此樹神。提酪之福手出飮食。若
T2122_.53.0957b07: 終齋法應生天上。封受自然。即爲梵志。而作
T2122_.53.0957b08: 頌曰
T2122_.53.0957b09:     祠祀種禍根 日夜長枝條
T2122_.53.0957b10:     唐苦敗身本 法齋度世仙
T2122_.53.0957b11: 又百縁經云。佛在舍衞國祇樹給孤獨園。於
T2122_.53.0957b12: 其初夜有五百天子。齎持香華光明赫奕。照
T2122_.53.0957b13: 祇桓林。來詣佛所。禮已却坐。佛爲説法得
T2122_.53.0957b14: 須陀洹果。繞佛三匝還詣天宮。於其晨朝。阿
T2122_.53.0957b15: 難請問諸天來縁。佛告阿難。乃往過去迦葉
T2122_.53.0957b16: 佛時。有二婆羅門。隨從國王來詣佛所。禮拜
T2122_.53.0957b17: 問訊。時彼從中有一優婆塞。勸二婆羅門共
T2122_.53.0957b18: 受齋法。一求生天。二求人王受已倶還諸
T2122_.53.0957b19: 婆羅門聚會之處。諸婆羅門言。汝等飢渇可
T2122_.53.0957b20: 共飮食。殷勤數勸不免其意。求生天者即便
T2122_.53.0957b21: 飮食。以破齋故不果所願。其後命終生於龍
T2122_.53.0957b22: 中。其不食者得作國王。以其先身共受齋
T2122_.53.0957b23: 故。生彼國王園池水中。時守園人日日常送
T2122_.53.0957b24: 種種果蓏奉上獻王。於池水中得一美果。色
T2122_.53.0957b25: 香甚好。作是念言。我惟出入常爲門&MT01142;所
T2122_.53.0957b26: 見前却。我持此果當用與之。作是念已。尋
T2122_.53.0957b27: 即持與。門&MT01142;得已復作是念。我＊惟出入復
T2122_.53.0957b28: 爲黄門所見前却。當用與之。作是念已尋即
T2122_.53.0957b29: 持與。黄門得已復作是念。夫人爲我常向大
T2122_.53.0957c01: 王歎譽我徳。我持此果當用與之。作是念已
T2122_.53.0957c02: 即便持與。夫人得已復上大王。王得果已即
T2122_.53.0957c03: 便食之。覺甚香美。即問夫人。汝今何處得
T2122_.53.0957c04: 是果來。夫人即時如實對曰。我從黄門得是
T2122_.53.0957c05: 果來。如是展轉推到園子。王即召呼。吾園之
T2122_.53.0957c06: 中有是美果。何不見送乃與他人。園子於
T2122_.53.0957c07: 是本末自陳。王不聽言而告之曰。自今以後
T2122_.53.0957c08: 常送此果。若不送者吾當殺汝。園子還歸入
T2122_.53.0957c09: 其園中。號咷洟泣不能自制。此果無種何
T2122_.53.0957c10: 由可得。時彼龍王聞是哭聲。化作人形來
T2122_.53.0957c11: 問之言。汝今何以啼哭乃爾。園子具答所由。
T2122_.53.0957c12: 龍聞是語還入水中。取好美果著金槃上。持
T2122_.53.0957c13: 與園子。因復告言。汝持此果奉上獻王。并
T2122_.53.0957c14: 説吾意云。我及國王昔佛在世。本是親友。
T2122_.53.0957c15: 倶作梵志共受八齋。各求所願。汝戒完具
T2122_.53.0957c16: 得作國王。吾戒不全生在龍中。我今還欲奉
T2122_.53.0957c17: 修齋法求捨此身。願王爲我求八關齋文。送
T2122_.53.0957c18: 來與我。若其相違吾覆汝國用作大海。園子
T2122_.53.0957c19: 於是納受果槃。奉獻王已。因復説龍所囑之
T2122_.53.0957c20: 語。王聞是已甚用不樂。所以然者。當爾之
T2122_.53.0957c21: 時乃至無有佛法之名。況復得有八關齋文。
T2122_.53.0957c22: 若其不獲恐見危害。思念此理無由可辦。時
T2122_.53.0957c23: 彼國王有一大臣。最可敬重。而告之言。龍
T2122_.53.0957c24: 從我索八關齋文。仰卿得之。大臣答曰。今世
T2122_.53.0957c25: 無法。云何可得。王復告言。汝若不獲。吾必
T2122_.53.0957c26: 殺卿。大臣聞已。却退至家。顏色異常。甚用
T2122_.53.0957c27: 愁惱。時臣有父。年在耆舊。毎從外來。見子
T2122_.53.0957c28: 顏色改易異常。尋即問言。即向父説委曲
T2122_.53.0957c29: 情理。父答子言。吾家堂柱。我見有光。汝爲
T2122_.53.0958a01: 就伐。試取破看之得經二卷。一是十二因縁。
T2122_.53.0958a02: 二是八關齋文。大臣得已甚用歡喜。著金槃
T2122_.53.0958a03: 上奉獻與王王得之喜不自勝。送與龍王。龍
T2122_.53.0958a04: 王得已甚用歡慶。齎持珍寶贈遺與王。各還
T2122_.53.0958a05: 所止。共五百龍子勤加奉修八關齋法。其後
T2122_.53.0958a06: 命終生忉利天來供養我。是彼光耳。佛告阿
T2122_.53.0958a07: 難。欲知彼時五百龍子奉修齋法者。今五百
T2122_.53.0958a08: 天子是。佛説是縁時。有得四沙門果者。有
T2122_.53.0958a09: 發無上菩提心者。聞佛所説歡喜奉行
T2122_.53.0958a10: 又遺教法律云。若出家人乘車馬一日除五
T2122_.53.0958a11: 百日齋。一歳三百六十日乘。計除却十八萬
T2122_.53.0958a12: 日齋。舍利弗問佛。何故比丘乘騎除五百日
T2122_.53.0958a13: 齋者。佛言。比丘是知禁律人。他見生謗。
T2122_.53.0958a14: 令他得罪。除老病暫乘不犯問曰。何故不論俗人。
答曰。出家清虚恕
T2122_.53.0958a15: 愍衆生故他人怪白衣穢濁常造罪人
殺戮尋常何論輕罪故人見不怪也
T2122_.53.0958a16: 頌曰
T2122_.53.0958a17:     貪心未甞滿 福善未曾憂
T2122_.53.0958a18:     專求美飮食 飽&MT05163;無恥羞
T2122_.53.0958a19:     昏塵全未拭 心垢豈能除
T2122_.53.0958a20:     破齋常夜食 辜負施難詶
T2122_.53.0958a21:     天長命自短 業催闇中游
T2122_.53.0958a22:     漂浪四暴海 難逢六度舟
T2122_.53.0958a23:     小惡猶不改 大善何能修
T2122_.53.0958a24:     類同園池龍 焉得齊高流
T2122_.53.0958a25: 感應縁略引
三驗
T2122_.53.0958a26: 晋孫稚　齊王氏　唐李思一
T2122_.53.0958a27: 晋孫稚字法暉。齊國般陽縣人也。父祚晋
T2122_.53.0958a28: 太中大夫。稚幼而奉法。年十八以咸康元年
T2122_.53.0958a29: 八月病亡。祚後移居武昌。至三年四月八日。
T2122_.53.0958b01: 沙門于法階。行尊像經家門。夫妻大小出觀
T2122_.53.0958b02: 見。稚亦在人衆之中。隨侍像行。見父母。拜
T2122_.53.0958b03: 跪問訊隨共還家。祚先病稚云。無他禍崇。不
T2122_.53.0958b04: 自將護所致耳。五月當差。言畢辭去。其年
T2122_.53.0958b05: 七月十五日。復歸跪拜問訊。悉如生時。説
T2122_.53.0958b06: 其外祖父爲太山府君。見稚説稚母字曰。汝
T2122_.53.0958b07: 是某甲兒耶。未應便來。那得至此。稚答。伯
T2122_.53.0958b08: 父將來欲以代謫有教推問欲鞭罰之。稚救
T2122_.53.0958b09: 解得原。稚兄容字思淵。時在其側。稚謂曰。
T2122_.53.0958b10: 雖離故形在優樂處。但讀書無他作願。兄勿
T2122_.53.0958b11: 復憂也。但勤精進繋念修善。福自隨人矣。
T2122_.53.0958b12: 我二年學成當生國王家。同輩有五百人。今
T2122_.53.0958b13: 在福堂。學成皆當上生第六天上。我本亦應
T2122_.53.0958b14: 上生。但以解救先人因縁纒縛故。獨生王家
T2122_.53.0958b15: 耳。到五年七月七日復歸説。邾城當有寇難。
T2122_.53.0958b16: 事例甚多。悉皆如言。家人祕之。故無傳者。
T2122_.53.0958b17: 又云。先人多有罪謫。宜爲作福。我今受身人
T2122_.53.0958b18: 中。不須復營。但救先人也。願父兄勤爲功
T2122_.53.0958b19: 徳作福。食時務使鮮潔。一一如法者受上福。
T2122_.53.0958b20: 次者次福。若不能然徒費設耳。當使平等
T2122_.53.0958b21: 心無彼我。其福乃多。祚時有婢。稚未還時。
T2122_.53.0958b22: 忽病殆死。通身皆痛。稚云。此婢欲叛。我前
T2122_.53.0958b23: 與鞭。不復得去耳。稚問婢云。前實欲叛與
T2122_.53.0958b24: 人爲期。日垂至而便住。云云
T2122_.53.0958b25: 齊王氏名四娘。永明三年病死。下屍在地。爲
T2122_.53.0958b26: 莊飾者覺其心煖。故未殯殮。經二宿肌體稍
T2122_.53.0958b27: 温氣息漸還。俄而能言。自説有二人録其將
T2122_.53.0958b28: 去至一大門。有一沙門踞胡床坐。見之甚驚。
T2122_.53.0958b29: 問何故來。乃罵此二人云。汝誤録人來各鞭
T2122_.53.0958c01: 四十。語此四娘。女郎可去。答曰。向來怳怳不
T2122_.53.0958c02: 知道路。請人示津。沙門即命一人送之。行
T2122_.53.0958c03: 少地見其先死。奴子倚高樓上。驚問四娘。
T2122_.53.0958c04: 那忽至此。欲見新婦不。答不知處。喚奴自
T2122_.53.0958c05: 送。奴云不得奉送。四娘但去。前路應相値
T2122_.53.0958c06: 也。投一馬鞭與之曰。謹執此鞭自知路。可
T2122_.53.0958c07: 行數里。便見新婦。即四娘之嫂也。正被苦
T2122_.53.0958c08: 謫四體磣縛。如裝鵝鴨法懸于路側。相見悲
T2122_.53.0958c09: 號。新婦自説。生時作罪今胎此楚毒。欲屈
T2122_.53.0958c10: 手搏頬求乞哀助。而手被攣格不得至頬。又
T2122_.53.0958c11: 聞左右受苦之聲。而不覩形。四娘問此爲
T2122_.53.0958c12: 何聲。答曰。此是無行衆僧。破齋犯戒。獲此苦
T2122_.53.0958c13: 報。呼噭聲也。於是沿路而歸。須臾至家。見
T2122_.53.0958c14: 其屍骸意甚憎惡。不復願還。不覺有人排其
T2122_.53.0958c15: 踣著。乃得就身而稍蘇活。其人今休然尚存
T2122_.53.0958c16: 右二驗出
冥祥記
T2122_.53.0958c17: 唐隴西李思一。今居相州之滏陽縣。貞觀二
T2122_.53.0958c18: 十年正月已死。經日而蘇。語在冥報記。至
T2122_.53.0958c19: 永徽三年五月又死。經一宿而蘇。説云以年
T2122_.53.0958c20: 命未盡。蒙王放歸。於王前見相州滏陽縣
T2122_.53.0958c21: 法觀寺僧辯珪。又見會福寺僧弘亮及慧寶
T2122_.53.0958c22: 三人。並在王前。辯答見冥官云。慧寶死
T2122_.53.0958c23: 時未至宜修功徳。辯珪弘亮今歳必死。辯珪
T2122_.53.0958c24: 等是年果相繼卒。後寺僧令一巫者就弘亮
T2122_.53.0958c25: 等舊房召二僧問之。辯珪曰。我爲破齋今受
T2122_.53.0958c26: 大苦。兼語諸弟子等曰。爲我作齋救拔苦
T2122_.53.0958c27: 難。弟子輩即爲營齋。巫者又云。辯珪已得
T2122_.53.0958c28: 免罪。弘亮云。我爲破齋兼妄持人長短。今
T2122_.53.0958c29: 被拔舌痛苦。不能多言。相州智力寺僧慧永
T2122_.53.0959a01: 等説之右一驗出
冥報拾遺		◎
T2122_.53.0959a02: ◎賞罰篇第九十一此有二部
T2122_.53.0959a03: 述意部第一
T2122_.53.0959a04: 夫好生惡死。含識之所同欣。喜利怒害。仁
T2122_.53.0959a05: 智之所不免。是以居終蹈義。或愜於情。枉
T2122_.53.0959a06: 性傷和。毎切餘恨。史遷曰。死有輕於鴻毛。
T2122_.53.0959a07: 莊周曰。生則重於天下。故生死違性則怨
T2122_.53.0959a08: 酷冥道。賞罰乖序。則哀聲氣結。影響於耳
T2122_.53.0959a09: 目。寤寐於精爽無往不復。吁可畏哀。庶權
T2122_.53.0959a10: 豪之地。覽明鏡而絀威。利欲之情。啓元龜
T2122_.53.0959a11: 而克念。無辜者。獲腰領之全。履福者。同劫
T2122_.53.0959a12: 石之壽也
T2122_.53.0959a13: 引證部第二
T2122_.53.0959a14: 如百喩經云。昔有二人。共種甘蔗。而作誓
T2122_.53.0959a15: 言。種好者賞。其不好者當重罰之。時二人
T2122_.53.0959a16: 中。一者念言。甘蔗極甜。若壓取汁。還灌甘
T2122_.53.0959a17: 蔗。樹必得勝。既取汁漑。冀望滋味。反敗種
T2122_.53.0959a18: 子。所有甘蔗一切都失。世人亦爾。欲求善
T2122_.53.0959a19: 福。恃己豪貴。倚形挾勢。迫脅下民。&T020717;奪
T2122_.53.0959a20: 財物。用作福善。不知將來反獲其殃。如壓
T2122_.53.0959a21: 甘蔗彼此都失
T2122_.53.0959a22: 阿育王經云。昔阿育王婦蓮華夫人産一子。
T2122_.53.0959a23: 面貌端正依付法藏
名曰法増		目似駒那羅眼。因字駒那
T2122_.53.0959a24: 羅。王甚愛敬。長爲娶婦字眞金鬘。後共王
T2122_.53.0959a25: 至雞頭摩寺上座所。上座夜奢知必失眼。常
T2122_.53.0959a26: 爲説法。眼無常相。王大夫人帝失羅叉。見眼
T2122_.53.0959a27: 端正染心逼之。子聞掩耳不順其志。夫人瞋
T2122_.53.0959a28: 恚常求其短。欲挑其眼。後時北方乾陀羅國。
T2122_.53.0959a29: 城名得叉尸羅。人民叛逆。王遣鎭之。後時王
T2122_.53.0959b01: 病。口中糞臭。身諸毛孔糞汁流出。無人能
T2122_.53.0959b02: 治。勅喚駒那欲紹王位。帝失羅叉聞已念言。
T2122_.53.0959b03: 彼若爲王我無活理。即作方便而白王言。我
T2122_.53.0959b04: 能治王。即勅國内似王病者。皆勅將來。我
T2122_.53.0959b05: 爲治之。時有一男有如此病。婦爲問醫。語
T2122_.53.0959b06: 將來爲汝治之。既至醫所。即送與夫人。夫
T2122_.53.0959b07: 人殺之。破腹見蟲。上去糞隨下行亦爾。與
T2122_.53.0959b08: 種種藥不能令死。後乃與蒜蟲便即死。以
T2122_.53.0959b09: 因縁勸王食＊蒜。王食蟲死。逐糞道出。王
T2122_.53.0959b10: 病得差。語夫人言。欲得何願。答言。欲得七
T2122_.53.0959b11: 日作王。王即聽之。既得王已。詐作王書。語
T2122_.53.0959b12: 得叉人云。駒那羅有大罪過。急挑眼出。作
T2122_.53.0959b13: 書已竟向王眠睡偸王齒印。王夢驚覺語夫
T2122_.53.0959b14: 人言。夢見二鷲欲挑我子駒那羅眼。言已還
T2122_.53.0959b15: 眠。復夢覺語夫人言。夢見駒那羅頭髮甚長
T2122_.53.0959b16: 在地而坐。夫人安慰王復還眠。眠已夫人得
T2122_.53.0959b17: 印印書。遣使齎去。王復夢見牙齒墮落。曉
T2122_.53.0959b18: 召相師。占夢吉凶。師言。此夢必是王子失眼
T2122_.53.0959b19: 之相。王聞合掌歸命四方護佛道神信法僧
T2122_.53.0959b20: 者。願護我子。書至彼國。駒那得書即信其
T2122_.53.0959b21: 語。雇旃陀羅使挑其眼無肯挑者。但縁業熟。
T2122_.53.0959b22: 自然有人面有八醜。來求挑眼。王語醜人。
T2122_.53.0959b23: 先挑一眼著我手中。擧刀向眼。一切人民稱
T2122_.53.0959b24: 怨大喚。怪哉苦哉。啼哭懊惱不能自勝。又付
T2122_.53.0959b25: 法藏傳云。求一惡人令出右眼。置掌觀之。
T2122_.53.0959b26: 便念耶舍本所勸誡。而作是言。説眼無常。
T2122_.53.0959b27: 猶如幻化。昔時奇妙。今觀何愛。當捨危朽
T2122_.53.0959b28: 之法。專求最勝清淨慧眼。作是觀時得須陀
T2122_.53.0959b29: 洹。更出一眼重深思察。厭惡情至得斯陀含。
T2122_.53.0959c01: 其妻金鬘聞夫挑眼。號泣雨涙驚哭而來。
T2122_.53.0959c02: 見已悶絶良久乃蘇。時駒那羅以偈曉之曰
T2122_.53.0959c03:     昔吾爲惡業 今日自還受
T2122_.53.0959c04:     一切世間苦 恩愛會別離
T2122_.53.0959c05:     汝當諦思惟 何應大啼哭
T2122_.53.0959c06: 又阿育王經云。時駒那羅王答婦。我等自造
T2122_.53.0959c07: 今日受之。恩愛會離何用啼哭。爲使人驅
T2122_.53.0959c08: 出。夫婦相將彈琴歌乞以自存活。展轉而行。
T2122_.53.0959c09: 歸還本國。欲入王宮。門人約之。即至門外
T2122_.53.0959c10: 象廏中宿。向曉彈琴。自宣苦事。王聞琴聲。
T2122_.53.0959c11: 情切憶子。即遣人喚。既至王所。王見眼盲
T2122_.53.0959c12: 形容痩惡衣裳弊壞。都欲不識見少形相。
T2122_.53.0959c13: 尋即問言。汝是我子駒那羅不。答言。我是。
T2122_.53.0959c14: 王聞其語。悶絶躄地水灑乃蘇抱著膝上。手
T2122_.53.0959c15: 摩抆眼啼泣而言。汝眼本似駒那羅。故遂爲
T2122_.53.0959c16: 字。今悉無有。以何爲名。誰挑汝眼。使汝辛
T2122_.53.0959c17: 苦樵瘁乃爾。速疾語我。我今見汝形體＊樵
T2122_.53.0959c18: 瘁。譬如猛火燒我身心都悉壞盡。子語王言。
T2122_.53.0959c19: 願莫憂惱。我自造業不可怨他。得父王書齒
T2122_.53.0959c20: 印勅挑。王立誓言。若我勅挑當自截舌。若
T2122_.53.0959c21: 與齒印當拔我齒。若我眼見自挑其眼。王後
T2122_.53.0959c22: 推察知是羅刹作書遣挑。王呼罵曰。不吉惡
T2122_.53.0959c23: 物何地載汝。汝於今者不自陷沒。汝實我怨。
T2122_.53.0959c24: 詐懷親附。種種罵訖。積胡膠火而燒殺之
T2122_.53.0959c25: 又付法藏傳云。時駒那。羅王子起大悲心。而
T2122_.53.0959c26: 白父言。今若加報於彼。必當累劫共爲怨害。
T2122_.53.0959c27: 譬如因聲即有響應。亦如嬰兒未識義理罵辱
T2122_.53.0959c28: 父母無謙敬心。而此父母豈於其兒起瞋恨
T2122_.53.0959c29: 耶。一切衆生亦復如是。常爲煩惱之所覆蔽。
T2122_.53.0960a01: 愚癡無智猶如小兒。云何倣彼而生瞋恚。王
T2122_.53.0960a02: 心毒盛不受其語。大積薪油而焚殺之
T2122_.53.0960a03: 又阿育王經云。爾時諸比丘見而問尊者優
T2122_.53.0960a04: 波毱多。有何因縁。尊者答曰。駒那羅往昔
T2122_.53.0960a05: 波羅柰國作一獵師。於山窟中得五百鹿。若
T2122_.53.0960a06: 都殺者。肉則臭爛。挑其眼出。日食一鹿。從
T2122_.53.0960a07: 是已來。五百身中常被挑眼。又於過去拘
T2122_.53.0960a08: 樓孫佛入涅槃後。時有國王。名曰端嚴。爲
T2122_.53.0960a09: 起石塔。七寶莊嚴。王死之後有一惡王。名
T2122_.53.0960a10: 曰不信。壞塔取寶。唯留土木。駒那爾時爲長
T2122_.53.0960a11: 者子。還以七寶修治此塔。復造大像共佛
T2122_.53.0960a12: 齊等。發誓願言。使我來世如似此佛得勝
T2122_.53.0960a13: 解脱。縁本造塔生尊貴家。由昔作像常得端
T2122_.53.0960a14: 正。以發願故今獲道迹
T2122_.53.0960a15: 又依王玄策西國行記云。其王心知繼室姦
T2122_.53.0960a16: 宄。飮氣而怒。捶加刑繼室所。是時輔佐並
T2122_.53.0960a17: 流配雪山東北磧鹵不毛之地。摩訶菩提寺
T2122_.53.0960a18: 聖僧名宴沙。大阿羅漢。王聞高徳。携盲子
T2122_.53.0960a19: 具白前事。垂哀眼明。僧受王請。普告國衆。
T2122_.53.0960a20: 吾明辰説深法。人持器來。以盛洟涙。是日
T2122_.53.0960a21: 道俗競馳遠赴。聞説十二因縁時衆悲傷泣
T2122_.53.0960a22: 血而已。收涙總置金槃。師立誓曰。向所説
T2122_.53.0960a23: 法其理若當。願以衆涙洗王子目令得復明。
T2122_.53.0960a24: 理若不當盲目如故。於是將涙洗眼遂平復。
T2122_.53.0960a25: 時王及子不勝喜慶。時衆咸悦皆稱善哉。聖
T2122_.53.0960a26: 力乃爾。王子即是拘那羅王。於今塔猶存
T2122_.53.0960a27: 焉
T2122_.53.0960a28: 又佛本行經云。爾時世尊乞食時至。著衣持
T2122_.53.0960a29: 鉢獨自而行。欲乞於食。漸漸到彼大兵將村。
T2122_.53.0960b01: 入彼邑已。即詣兵將婆羅門家。到其家已。即
T2122_.53.0960b02: 便進入於其門内。鋪座而坐。爾時兵將大婆
T2122_.53.0960b03: 羅門。有於二女。一名難陀。二名波羅。時
T2122_.53.0960b04: 彼二女出向佛邊。到佛所已頂禮佛足。却住
T2122_.53.0960b05: 一面。佛爲説法得須陀洹果。乞受三歸五戒
T2122_.53.0960b06: 已。即取佛鉢將好香美飮食。滿盛鉢中以用
T2122_.53.0960b07: 奉佛。爾時世尊受彼食已。從村而出。爾時
T2122_.53.0960b08: 提婆大婆羅門。從他轉聞彼大沙門來至於
T2122_.53.0960b09: 此。聞已即作思念。我昔曾請彼大沙門許施
T2122_.53.0960b10: 飮食。我今貧煎。當作何計。妻報夫提婆言。
T2122_.53.0960b11: 乞聽可説。未審爾不。我憶往昔年少之時。
T2122_.53.0960b12: 兵將大婆羅門。曾弄於我。欲求世事。我時
T2122_.53.0960b13: 不聽。彼暫指觸。而今聖夫將我與彼行於世
T2122_.53.0960b14: 事。從其隨索多少錢物。得以而爲彼大沙門
T2122_.53.0960b15: 作食布施。爾時提婆報其妻言。此事不然。我
T2122_.53.0960b16: 婆羅門理不合作如是之事。其提婆即詣兵
T2122_.53.0960b17: 將所白言。善哉善哉。唯願借貸我五百錢。若
T2122_.53.0960b18: 我能償此事善哉。脱不能償。我之夫婦二人
T2122_.53.0960b19: 詳共入汝家語汝作力。爾時兵將即與提婆
T2122_.53.0960b20: 錢足五百。而語之言。汝今將去隨意所用。
T2122_.53.0960b21: 其事若訖更不得轉從他借貸持以償我。如
T2122_.53.0960b22: 汝所要身自出力覓錢與我。爾時提婆從兵
T2122_.53.0960b23: 將邊。依法受取五百錢已。至自己家付與其
T2122_.53.0960b24: 妻。備辦飮食。即詣林中。而往佛邊。欲請
T2122_.53.0960b25: 如來。善哉大徳沙門瞿曇。唯願受我明日
T2122_.53.0960b26: 飯食。是時世尊默然受請。辭佛而去。至自
T2122_.53.0960b27: 己家。城内一切衖陌皆賣熟食。爾時提婆
T2122_.53.0960b28: 即於彼夜嚴備多種甘美飮食。其夜悉辦如
T2122_.53.0960b29: 是諸味。過夜天明家内灑掃鋪床座訖。即至
T2122_.53.0960c01: 佛邊長跪諮白。飮食已辦。願赴我家。爾時
T2122_.53.0960c02: 世尊既至食時。著衣持鉢漸漸而行。至提
T2122_.53.0960c03: 婆家隨鋪而坐。夫婦自手&T016254;持多種微妙清
T2122_.53.0960c04: 淨衆味飮食。立於佛前以奉世尊。唯願如
T2122_.53.0960c05: 來自恣而食。是時提婆奉佛食訖。別於佛邊
T2122_.53.0960c06: 鋪座而坐。坐已世尊即爲提婆如應説法。令
T2122_.53.0960c07: 歡喜已。從座而起隨意而去。爾時提婆送佛
T2122_.53.0960c08: 而出。其提婆妻從他借衣著。見佛出還即便
T2122_.53.0960c09: 解衣。置於一處。而掃除地。時有一賊。忽爾
T2122_.53.0960c10: 來偸其衣將去。時妻爲失衣故心大愁惱。提
T2122_.53.0960c11: 婆送佛還家見婦迷亂。即便問言。何故如是
T2122_.53.0960c12: 煩惱。妻報夫言。當知所借衣。不知誰偸。忽
T2122_.53.0960c13: 然失去。是時提婆聞此語已。心地迷悶不知
T2122_.53.0960c14: 所爲。作如是言。我以從他貸五百錢。用爲
T2122_.53.0960c15: 供具。汝今從他借衣而著。忽復失去。我家
T2122_.53.0960c16: 貧短以何備償。當作何計。爾時提婆求欲自
T2122_.53.0960c17: 死。即便往至屍陀林中。上大樹上欲自撲地。
T2122_.53.0960c18: 而不能墮。即復大愁。然彼賊人執其衣裳至
T2122_.53.0960c19: 屍陀林。忽爾還來。在於提婆所上樹下。掘
T2122_.53.0960c20: 地埋之。以土覆上。於上大便放訖而去。時
T2122_.53.0960c21: 彼提婆在於樹上。遙見此事。賊去以後從
T2122_.53.0960c22: 樹而下。掘取其衣。還將向舍。時提婆妻掃
T2122_.53.0960c23: 除舍内處處分除。其屋。角忽然自陷。低
T2122_.53.0960c24: 頭觀覩。地下見有一赤銅瓶。其中有金。乃
T2122_.53.0960c25: 至略説。見第二瓶第三第四悉皆是瓶。更復
T2122_.53.0960c26: 觀看其下。更見一赤銅甕。亦滿中金。彼見金
T2122_.53.0960c27: 已即大驚＊噭。指示夫言。聖夫聖夫。速來速
T2122_.53.0960c28: 來。我已得之。爾時提婆聞婦聲已。作是思惟。
T2122_.53.0960c29: 此婦可憐。何故失心。如是誑語。云我已得
T2122_.53.0961a01: 於物其前他處借衣失去。我已得衣。衣現在
T2122_.53.0961a02: 此何故唱言。我已得之。是時提婆將衣入家。
T2122_.53.0961a03: 問其妻言。居家著者。汝何所得。彼婦即便
T2122_.53.0961a04: 指示其金。語言聖夫。我得於此也。是時提
T2122_.53.0961a05: 婆復語妻言。汝所失衣我亦得也。而彼婦取
T2122_.53.0961a06: 衣向所借處還歸其主。爾時提婆作是思惟。
T2122_.53.0961a07: 我今獨自不能淹消。爾多許金。即便携將
T2122_.53.0961a08: 五百錢。直還向兵將邊。而償其債。到已語
T2122_.53.0961a09: 彼大兵將言。我從仁者貸五百錢。金以還
T2122_.53.0961a10: 汝。是時兵將語提婆言。我前語汝不得從
T2122_.53.0961a11: 他擧錢償我。唯出自家身力償我。提婆復言。
T2122_.53.0961a12: 我不從他貸取此物。兵將復問。汝從何得。提
T2122_.53.0961a13: 婆報言。我從地得此之金藏。彼不承信爾時
T2122_.53.0961a14: 提婆即將兵將。到自己家示其金藏。爾時兵
T2122_.53.0961a15: 將見一聚炭。語提婆言。汝何誑也。語我是
T2122_.53.0961a16: 炭。用作金相。是時提婆復更重語彼兵將言。
T2122_.53.0961a17: 此實眞金。非是火炭。如是再三過三已。以
T2122_.53.0961a18: 手觸彼金藏唱示言。此是金非炭。復作誓願。
T2122_.53.0961a19: 如我善業因縁力故得此金者。乞示兵將見。
T2122_.53.0961a20: 如此語已炭即爲金。兵將見此地藏金已。復
T2122_.53.0961a21: 問。汝今供養阿誰。爲天爲仙。并及善人。而
T2122_.53.0961a22: 彼與汝如是願報。提婆報言。我於今日。家
T2122_.53.0961a23: 唯供養是大沙門。奉施飯食。感應藉彼功
T2122_.53.0961a24: 徳果報當成。兵將報言。此之金藏悉皆是彼
T2122_.53.0961a25: 善業因縁故生。此報無人能奪。無人所斷。
T2122_.53.0961a26: 汝莫作疑。安隱而食
T2122_.53.0961a27: 爾時提婆作如是念。以施大沙門食生大功
T2122_.53.0961a28: 徳。心生歡喜。踊躍無量。遍滿其體。復詣佛
T2122_.53.0961a29: 邊。重請佛至家飯。佛以後夫妻二人鋪座聽
T2122_.53.0961b01: 法。佛知彼等心行體性諸使薄少。爲説四諦
T2122_.53.0961b02: 得須陀洹果。時諸比丘即諮問言。彼之提婆
T2122_.53.0961b03: 及妻等。昔作何業得此果報。復至佛邊得諸
T2122_.53.0961b04: 聖法。更造何業先貧後富。一旦如是。佛告
T2122_.53.0961b05: 比丘。昔迦葉佛所受三歸五戒。而不行布施
T2122_.53.0961b06: 者。今提婆是。然命終乞願。願値於我。以是
T2122_.53.0961b07: 因縁今得値我。以不行布施今得貧報。隨將
T2122_.53.0961b08: 食布施於我得現世報。以是因縁。汝諸比丘
T2122_.53.0961b09: 輩等。應常須向佛法僧邊生於恭敬希有之
T2122_.53.0961b10: 心猶如提婆。身現受福。以慳貪不肯布施。
T2122_.53.0961b11: 今受貧賤困苦之患
T2122_.53.0961b12: 頌曰
T2122_.53.0961b13:     有義便合 無義便離 離卦非吉
T2122_.53.0961b14:     合象成規 有功可賞 無功可治
T2122_.53.0961b15:     勿得枉濫 反報無疑
T2122_.53.0961b16: 感應縁略引一
十三驗
T2122_.53.0961b17: 周杜國之伯常
T2122_.53.0961b18: 漢時王濟左右
T2122_.53.0961b19: 漢＊時羽林中郎游殷
T2122_.53.0961b20: 晋富陽縣令王範
T2122_.53.0961b21: 晋＊時張駿
T2122_.53.0961b22: 晋＊時羊珊
T2122_.53.0961b23: 晋＊時孔基
T2122_.53.0961b24: 晋＊時庾亮
T2122_.53.0961b25: 齊＊時眞子融
T2122_.53.0961b26: 齊＊時文宣帝高洋
T2122_.53.0961b27: 梁＊時劉大夫不得字
T2122_.53.0961b28: 陳＊時武帝陳霸先
T2122_.53.0961b29: 唐王玄策行傳西域業稱
T2122_.53.0961c01: 周杜國之伯名曰＊常。爲周大夫。宣王之妾
T2122_.53.0961c02: 曰女鳩。欲通之。杜伯不可。女鳩訴之。宣王
T2122_.53.0961c03: 曰。＊常竊與妾交。宣王信之。囚杜伯于焦。使
T2122_.53.0961c04: 薜甫與司工錡殺杜伯其友左儒九諫。而王
T2122_.53.0961c05: 不聽。左儒死之。杜伯既死。即爲人見王曰。
T2122_.53.0961c06: ＊常之罪何哉。王召祝而以杜伯語告之。祝
T2122_.53.0961c07: 曰。始殺杜伯誰與王謀之。王曰。司工錡也祝
T2122_.53.0961c08: 曰。何不殺錡以謝之。宣王乃殺錡。使祝以
T2122_.53.0961c09: 謝之杜伯。杜伯猶爲人而至。言其無罪。司
T2122_.53.0961c10: 工錡又爲人而至曰。臣何罪之有。宣王告皇
T2122_.53.0961c11: 甫曰。祝也與我謀而殺人。吾所殺者又皆爲
T2122_.53.0961c12: 人而見。當奈何乎。皇甫曰殺祝以謝之。宣
T2122_.53.0961c13: 王乃殺祝以兼謝焉。又無益也。皆爲人而至。
T2122_.53.0961c14: 祝亦曰。我焉知之。奈何以此爲罪。而殺臣
T2122_.53.0961c15: 也。後三年游於圃田。從人滿野。日中杜伯
T2122_.53.0961c16: 乘白馬素衣。司工錡爲左。祝爲右。朱衣朱
T2122_.53.0961c17: 冠。起於道左。執朱弓朱矢射宣王。中心折
T2122_.53.0961c18: 脊。伏于弓衣而死
T2122_.53.0961c19: 漢時王濟左右。常於闇中就婢取濟衣物。婢
T2122_.53.0961c20: 欲姦之。其人云不敢。婢言。若不從我。我當
T2122_.53.0961c21: 大噭。此人卒不肯。婢遂呼云。某甲欲姦我。
T2122_.53.0961c22: 濟即令人殺之。此人具自陳訴。濟猶不信。故
T2122_.53.0961c23: 牽將去。顧謂濟曰。枉不可受。要當訟府君
T2122_.53.0961c24: 於天。後濟乃病。忽見此人語之曰。前具告
T2122_.53.0961c25: 實。既不見理。今便應去。濟數日卒
T2122_.53.0961c26: 漢時游殷。字幼齊。漢世爲羽林中郎將。先
T2122_.53.0961c27: 與司隸校尉胡軫有隙。軫遂誣搆殺之。殷死
T2122_.53.0961c28: 月餘。軫得病目睛脱。但言伏罪伏罪。游幼
T2122_.53.0961c29: 齊將鬼來。於是遂死
T2122_.53.0962a01: 晋富陽縣令王範。有妾桃英。殊有姿色。遂
T2122_.53.0962a02: 與閣下丁豐史華期二人姦通。範甞出行不
T2122_.53.0962a03: 還。帳内都督孫元弼。聞丁豐戸中有環珮聲。
T2122_.53.0962a04: 覘視見桃英與同被而臥。元弼叩戸扇叱之。
T2122_.53.0962a05: 桃英即起。攬裙理鬢躡履還内元弼又見華
T2122_.53.0962a06: 期帶珮桃英麝香。二人懼。元弼告之。乃共
T2122_.53.0962a07: 謗。元弼與桃英有私。範不辯察。遂殺元弼。
T2122_.53.0962a08: 有陳超者。當時在座。勸成元弼罪。後範代還
T2122_.53.0962a09: 超亦出都。看範行至赤亭山下値雷雨。日暮
T2122_.53.0962a10: 忽然有人。扶超腋徑曳將去入荒澤中。電光
T2122_.53.0962a11: 照見一鬼。面甚青黒。眼無瞳子。曰吾孫元
T2122_.53.0962a12: 弼也。訴怨皇天。早見申理。連時候汝。乃
T2122_.53.0962a13: 今相遇。超叩頭流血。鬼曰。王範既爲事主。
T2122_.53.0962a14: 當先殺之。賈景伯孫文度。在太山玄堂下。共
T2122_.53.0962a15: 定死生名録。桃英魂魄亦收在。女青亭者。
T2122_.53.0962a16: 是第三地獄名。在黄泉下。專治女鬼。投至
T2122_.53.0962a17: 天明失鬼所在。超至楊都詣範。未敢説之。便
T2122_.53.0962a18: 見鬼從外來徑入範帳。至夜範始眠。忽然大
T2122_.53.0962a19: 魘連呼不醒。家人牽青牛臨範上。并加桃
T2122_.53.0962a20: 人左索。向明小蘇。十許日而死。妾亦暴亡。
T2122_.53.0962a21: 超亦逃走長干寺。易姓名爲何規。後五年三
T2122_.53.0962a22: 月三日臨水酒酣。超云。今當不復畏此鬼也。
T2122_.53.0962a23: 低頭便見鬼影已在水中。以手搏超。鼻血大
T2122_.53.0962a24: 出。可一升許。數日而殂
T2122_.53.0962a25: 晋時張駿據有涼州。忌害鎭軍將軍武威陰
T2122_.53.0962a26: 鑒。以其宗族強大而多功也。遂諷其主簿魏
T2122_.53.0962a27: 纂。使誣鑒謀反。駿逼鑒自殺。後三年纂病。
T2122_.53.0962a28: 見鑒在側遂死
T2122_.53.0962a29: 晋時羊珊。字懿彭祖。晋世廬陵太守。爲人
T2122_.53.0962b01: 剛克麁暴。恃國姻親縱恣尤甚。睚&T030177;之嫌輒
T2122_.53.0962b02: 加刑殺。征西大將軍庾亮檻送。具以状聞。
T2122_.53.0962b03: 右司奏。珊殺郡將吏及民簡良等二百九十
T2122_.53.0962b04: 人。徒謫一百餘人。應棄市。依八議請宥。顯
T2122_.53.0962b05: 宗詔曰。此事古今所未有。此而可忍孰不可
T2122_.53.0962b06: 忍。何八議之有。可獄所賜命。珊兄子賁。先
T2122_.53.0962b07: 尚南郡公主。自表解婚。詔不許。琅邪孝王
T2122_.53.0962b08: 妃山氏珊之甥也。苦以爲請。於是司徒王
T2122_.53.0962b09: 遵。啓珊罪不可容恕宜極重法。山太妃憂
T2122_.53.0962b10: 感動疾。陛下罔極之恩。宜蒙生全之宥。於是
T2122_.53.0962b11: 下詔曰。山太妃唯此一甥發言摧鯁。乃至
T2122_.53.0962b12: 吐血。情慮深重。朕丁荼毒。受太妃撫育之
T2122_.53.0962b13: 恩。同於慈親。若不堪難忍之病。以致頓弊。
T2122_.53.0962b14: 朕亦何顏以寄。今便原珊生命。以慰太妃
T2122_.53.0962b15: 渭陽之恩。於是除名爲民。少時疾病。＊常
T2122_.53.0962b16: 見簡良等曰。枉豈可受。今來相取。自申黄
T2122_.53.0962b17: 泉。經宿而死
T2122_.53.0962b18: 晋時會稽孔基。勤學有志操。憑結族人孔敝
T2122_.53.0962b19: 敝使其二子以基爲師。而敝子並凶猥。趣
T2122_.53.0962b20: 尚不同。基屡言之於敝。此兒常有忿恚。敝
T2122_.53.0962b21: 尋喪亡。服制既除。基以宿舊乃齎羊酒往看
T2122_.53.0962b22: 言子。子猶懷宿怨。潜遣奴於路側殺基。奴
T2122_.53.0962b23: 還未至。仍見基來。張目攘袂。厲聲言曰。姦
T2122_.53.0962b24: 醜小竪人面獸心。吾蒙顧在昔敦戢平生。有
T2122_.53.0962b25: 何怨惡候道見害。慢天忘父。人神不容。要
T2122_.53.0962b26: 當斷汝家種。從此之後數數見形。孔氏無幾。
T2122_.53.0962b27: 大兒向厠忽便絶倒。駱驛往看已斃於地。次
T2122_.53.0962b28: 者尋復病殂。兄弟無後
T2122_.53.0962b29: 晋時庾亮誅陶。後稱。咸康五年冬節會。文
T2122_.53.0962c01: 武數十人忽然悉起向階拜揖。庾驚問故。並
T2122_.53.0962c02: 云。陶公來。陶公是稱父偘也。庾亦起迎。陶
T2122_.53.0962c03: 公扶兩人。悉是舊怨。傳詔左右數十人皆操
T2122_.53.0962c04: 伏戈。陶公謂庾曰。老僕擧君自代。不圖此
T2122_.53.0962c05: 恩反戮其孤。故來相問。陶稱何罪。身已得
T2122_.53.0962c06: 訟於帝矣。庾不得一言。遂寢疾入年一日
T2122_.53.0962c07: 死右此八驗
出怨魂志
T2122_.53.0962c08: 齊眞子融。齊世甞爲井陘開嶮阻使。賂貨
T2122_.53.0962c09: 甚多。爲人所糺。齊主欲以行法。意在窮治。
T2122_.53.0962c10: 乃付并州城局參軍事崔瑗與中書舍人蔡
T2122_.53.0962c11: 暉。共考其獄。然子融之事皆在赦前。瑗等
T2122_.53.0962c12: 觀望上意抑爲赦。後子融臨刑之際。＊怨訴
T2122_.53.0962c13: 百端。既不見理。乃誓曰若此等平吉。是無
T2122_.53.0962c14: 天道。後十五日法。瑗無病暴死。經一年
T2122_.53.0962c15: 許。蔡暉臥疾。膚肉爛墮。都盡苦楚。百許
T2122_.53.0962c16: 日殂
T2122_.53.0962c17: 齊文宣帝。高洋既死。太子殷嗣位。年號乾
T2122_.53.0962c18: 明。文宣同母弟常山王演。本在并州權勢甚
T2122_.53.0962c19: 重。因文宣山事隨梓宮出。鄴以地望見疑。仍
T2122_.53.0962c20: 留爲録尚書事。王遂忿怒。潜生異計。上省
T2122_.53.0962c21: 之曰。内外百僚皆來集會。即收縛乾明腹心
T2122_.53.0962c22: 尚書令楊遵産等五人。皆爲事奏斬之。尋
T2122_.53.0962c23: 亦廢乾明而自立。是爲孝照帝。後在并州。
T2122_.53.0962c24: 望氣者奏。鄴中有天子氣。平秦王高歸彦勸
T2122_.53.0962c25: 殺乾明。遂鎖向并州盡之。其年孝＊照數見
T2122_.53.0962c26: 文宣。作諸妖怪。就其索兒。備爲&T032024;禳。終不
T2122_.53.0962c27: 能遣而死
T2122_.53.0962c28: 梁江陵陷時有關内人。梁元暉俘獲一士大
T2122_.53.0962c29: 夫。姓劉。位日新城失其名字。先此人先遭
T2122_.53.0963a01: 侯景亂喪失家口。唯餘小男年始數歳。躬自
T2122_.53.0963a02: 檐抱。又著連枷値雪。塗不能前進。元暉
T2122_.53.0963a03: 逼令棄去。劉君愛惜以死爲請。遂強奪取擲
T2122_.53.0963a04: 之雪中。杖伯交下驅蹙使去。劉乃歩歩迴
T2122_.53.0963a05: 首號＊噭斷絶。辛苦頓弊。加以悲傷數日而
T2122_.53.0963a06: 死。死後元暉日日見劉曳手索兒。因此得病。
T2122_.53.0963a07: 雖復對之悔謝。來殊不已。元暉載病。到家
T2122_.53.0963a08: 而終
T2122_.53.0963a09: 陳武帝陳霸。先既害梁大司馬王僧辯。次
T2122_.53.0963a10: 討諸將。義興太守韋載。黄門郎放第四子
T2122_.53.0963a11: 也。爲王公固守。陳主頻遣攻圍不克。後重
T2122_.53.0963a12: 征之。誘説載白。王公親黨皆已殄滅。此一
T2122_.53.0963a13: 孤城何所希冀。過爾相抵耶。若能見降不
T2122_.53.0963a14: 失富貴。載答曰。士感知已本爲王公。所以
T2122_.53.0963a15: 抗禦大軍致成讎敵。今亦承明公盡定江左。
T2122_.53.0963a16: 窮城自守必無生路。但鋒刃屡交殺傷過甚。
T2122_.53.0963a17: 軍人忿怒恐不見全。老母在堂彌懼禍及。所
T2122_.53.0963a18: 以苟延日月。未能束手耳。必有誓約不敢久
T2122_.53.0963a19: 勞神武。陳主乃遣刑白馬爲誓。載遂開門。陳
T2122_.53.0963a20: 主亦示寛信。還楊都後。陳主即位。遣載從
T2122_.53.0963a21: 征。以小遲晩。因宿憾斬之。尋於大殿看事。
T2122_.53.0963a22: 便見載來。驚起入内。移坐光嚴殿載又逐入。
T2122_.53.0963a23: 顧訪左右。皆無所見。因此得病死右四驗出
冥祥記
T2122_.53.0963a24: 唐王玄策行傳云。摩伽陀國法。若犯罪者。不
T2122_.53.0963a25: 加拷掠。唯以神稱之。稱人之法。以物與人
T2122_.53.0963a26: 輕重相似者。置稱一頭。人處一頭。兩頭衡平
T2122_.53.0963a27: 者。又作一符。亦以別物。等其輕重。即以符
T2122_.53.0963a28: 繋人項上。以所稱別物添前物。若人無罪。即
T2122_.53.0963a29: 稱物頭重。若人有罪則物頭輕。據此輕重以
T2122_.53.0963b01: 善惡科罪。剜眼截腕。斬指刖足。視犯輕重。
T2122_.53.0963b02: 以行其刑。若小罪負債之流等。並鎖其兩脚
T2122_.53.0963b03: 用爲罰罪
T2122_.53.0963b04: 法苑珠林卷第九十一
T2122_.53.0963b05:
T2122_.53.0963b06:
T2122_.53.0963b07:
T2122_.53.0963b08: 法苑珠林卷第九十二
T2122_.53.0963b09: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0963b10: 利害篇第九十二此有二部
T2122_.53.0963b11: 述意部第一
T2122_.53.0963b12: 夫三界含識四生禀命。六情攀縁七識結業。
T2122_.53.0963b13: 欲火所燒貪心難滿。事等駛河作同沃焦。故
T2122_.53.0963b14: 以尺波寸影。大力所不能駐。月御日車雄才
T2122_.53.0963b15: 莫之能遏。其間飮苦餐毒抱痛。銜悲身口
T2122_.53.0963b16: 爲十使所。由意思乃爲八疵之。主皆爲愛
T2122_.53.0963b17: 著。妻子財色拘。靽致使無始至今常受八
T2122_.53.0963b18: 苦。自作教他相續不絶。見善不讃聞惡隨喜。
T2122_.53.0963b19: 焚林涸澤走犬揚鷹窮鄭衞之響。極甘旨之
T2122_.53.0963b20: 味。戲笑爲惡儵忽成非。侮慢形像&T020717;踐塔
T2122_.53.0963b21: 寺。不敬方等毀離和合。自定權衡棄他斗
T2122_.53.0963b22: 斛。愧心負理慚謝欺親。雖七尺非他方寸
T2122_.53.0963b23: 在我。而能惺其情性在人未易。恣此心口
T2122_.53.0963b24: 衆罪所集。並願道俗各運丹誠。洗蕩邪貪永
T2122_.53.0963b25: 離慾火。身口清淨行願具足。消三障業朗三
T2122_.53.0963b26: 達智。五眼六通得意自在。五蓋六塵於茲永
T2122_.53.0963b27: 絶也
T2122_.53.0963b28: 引證部第二
T2122_.53.0963b29: 如大莊嚴論云。佛言。我昔曾聞。有一比丘。
T2122_.53.0963c01: 在一國中城邑聚落競共供養。同出家者憎
T2122_.53.0963c02: 嫉誹謗。比丘弟子。聞是誹謗。白其師言。某
T2122_.53.0963c03: 甲比丘誹謗和尚。時彼和＊尚聞是語已。即
T2122_.53.0963c04: 喚謗者。善言慰喩以衣與之。諸弟子等白其
T2122_.53.0963c05: 師言。彼誹謗人是我之怨。云何和＊尚慰喩
T2122_.53.0963c06: 與衣。師答之言彼誹謗者。於我有恩。應當供
T2122_.53.0963c07: 養。即説偈言
T2122_.53.0963c08:     如雹害禾穀 有人能遮斷
T2122_.53.0963c09:     田主甚歡喜 報之以財帛
T2122_.53.0963c10:     彼謗是親厚 不名爲怨家
T2122_.53.0963c11:     遮我利養雹 我應報其恩
T2122_.53.0963c12:     如彼提婆達 利養＊雹所害
T2122_.53.0963c13:     由其貪著故 善法無毫釐
T2122_.53.0963c14:     如以毛繩戮 皮斷肉骨壞
T2122_.53.0963c15:     髓斷及爾心 利養過毛繩
T2122_.53.0963c16:     絶於持戒皮 能破禪定肉
T2122_.53.0963c17:     析於智慧骨 滅妙善心髓
T2122_.53.0963c18:     由貪利養故 不樂閑靜處
T2122_.53.0963c19:     心常縁利養 晝夜不休息
T2122_.53.0963c20: 又雜寶藏經云。爾時阿闍世王。爲提婆達多
T2122_.53.0963c21: 日送五百釜飯。多得利養。諸比丘皆白世尊
T2122_.53.0963c22: 知。佛言。比丘莫羨提婆得利養事。即説偈
T2122_.53.0963c23: 言
T2122_.53.0963c24:     芭蕉生實苦 蘆竹&T033759;亦然
T2122_.53.0963c25:     駏驉懷妊死 騾驢亦復然
T2122_.53.0963c26:     愚貪利養害 智者所嗤笑
T2122_.53.0963c27: 是故佛語比丘。利養者是大災害。能作障難。
T2122_.53.0963c28: 乃至羅漢亦爲利養之所障難。比丘問言。此
T2122_.53.0963c29: 能作何障。佛言。利養之害。能破皮破肉破
T2122_.53.0964a01: 骨破髓。爲破淨戒之皮。禪定之肉。智慧之
T2122_.53.0964a02: 骨。微妙善心之髓
T2122_.53.0964a03: 又百喩經云。昔有婆羅門。自謂多知無不明
T2122_.53.0964a04: 達。欲顯其徳。遂至他國。抱兒而哭。有人問
T2122_.53.0964a05: 言。汝何故哭。婆羅門言。今此小兒七日當
T2122_.53.0964a06: 死。愍其夭傷以是哭耳。時人語言。人命難
T2122_.53.0964a07: 知計算喜錯。或能不死何爲見哭。婆羅門言。
T2122_.53.0964a08: 日月可暗。星宿可落。我之所記。終無違失。
T2122_.53.0964a09: 爲名利故。至七日頭。自殺其子。以證己説。
T2122_.53.0964a10: 時諸世人却後七日。聞其兒死咸皆歎言。眞
T2122_.53.0964a11: 是智者。所言不錯。心生信服悉來致敬。猶
T2122_.53.0964a12: 如佛之四輩弟子。爲利養故自稱得道。有
T2122_.53.0964a13: 愚人法殺善法子。詐現慈徳。故使將來受苦
T2122_.53.0964a14: 無窮。如婆羅門爲驗己言殺子惑世
T2122_.53.0964a15: 又百喩經云。昔有一人。其婦端正唯有鼻醜。
T2122_.53.0964a16: 其夫出外見他婦女。面貌端正其鼻甚好。便
T2122_.53.0964a17: 截他鼻持來歸家。急喚其婦。汝速出來。與
T2122_.53.0964a18: 汝好鼻。即割其鼻。以他鼻著。既不相著。復
T2122_.53.0964a19: 失其鼻。唐使其婦受大苦痛。世間愚人亦復
T2122_.53.0964a20: 如是。聞他宿舊沙門有大名徳爲人恭敬得
T2122_.53.0964a21: 大利養。便自假稱妄言有徳。既失其利後
T2122_.53.0964a22: 傷其行。如截他鼻徒自傷損。世間愚人亦復
T2122_.53.0964a23: 如是
T2122_.53.0964a24: 又百喩經云。往有商人。貸他半錢久不得償。
T2122_.53.0964a25: 即便往債。前有大河。雇他兩錢然後得度。
T2122_.53.0964a26: 到彼往債竟不見得。來還＊度河。復雇兩錢。
T2122_.53.0964a27: 爲半錢債而失四錢。兼有道路疲勞之困。所
T2122_.53.0964a28: 債甚少所失極多。果被衆人之所怪笑。世人
T2122_.53.0964a29: 亦爾。求少名利致毀大行。苟容己身不顧
T2122_.53.0964b01: 禮義。現受惡名後得苦報
T2122_.53.0964b02: 又増一阿含經云。世尊告諸比丘。有人似師
T2122_.53.0964b03: 子者。有似羊者。云何似師子者。或有人得
T2122_.53.0964b04: 供養衣食等。便自食噉不起染著之心。設不
T2122_.53.0964b05: 得利養。不起亂念。無増減心。猶如師子王食
T2122_.53.0964b06: 噉小畜不生好惡染著之心。云何似羊。猶
T2122_.53.0964b07: 如有人受人供養便自食噉起染著心。不知
T2122_.53.0964b08: 惡道而自貢高。猶如群羊有一羊出群已詣
T2122_.53.0964b09: 大糞聚。飽食屎已還至羊群。而自貢高。我
T2122_.53.0964b10: 得好食。諸羊不得。是故比丘。當學師子王。
T2122_.53.0964b11: 莫如食糞羊也
T2122_.53.0964b12: 又毘尼母經云。若有比丘。於好於惡心生平
T2122_.53.0964b13: 等。見他得利如己所得心生隨喜。如此比丘
T2122_.53.0964b14: 堪爲世人作師。迦葉入聚落時。不礙不縛不
T2122_.53.0964b15: 取。欲得利者求利。欲得福者求福。如自己
T2122_.53.0964b16: 得利歡喜。亦復同之。如毛空中轉。無礙
T2122_.53.0964b17: 無繋縛
T2122_.53.0964b18:     若善入聚落 衰利心平等
T2122_.53.0964b19:     同梵共入衆 不生嫉妬心
T2122_.53.0964b20:     汝所親識舍 無別新舊處
T2122_.53.0964b21:     是名師行法
T2122_.53.0964b22: 又佛藏經云。舍利弗。汝今一心善聽。我當
T2122_.53.0964b23: 語汝。若有一心行道比丘。千億天神皆共
T2122_.53.0964b24: 同心。以諸樂具欲共供養。舍利弗。諸人供養
T2122_.53.0964b25: 坐禪比丘不及天神。是故舍利弗。汝勿憂念
T2122_.53.0964b26: 不得自供養。又云。或有比丘。因以我法出家
T2122_.53.0964b27: 受戒。於此法中勤行精進。雖天神諸人不念。
T2122_.53.0964b28: 但能一心精進行道者。終亦不念衣食所須。
T2122_.53.0964b29: 所以者何。如來福藏無量難盡。舍利弗。設使
T2122_.53.0964c01: 一切世間人皆共出家隨順法行。於白毫相
T2122_.53.0964c02: 百千億分不盡其一。舍利弗。如來如是無量
T2122_.53.0964c03: 福徳。若諸比丘所得飮食。及所須物趣得皆
T2122_.53.0964c04: 足。舍利弗。是故比丘應如是念。不應於所須
T2122_.53.0964c05: 物行諸邪命惡法
T2122_.53.0964c06: 又迦葉經云。時五百比丘云。我等不能精進。
T2122_.53.0964c07: 恐不能消信施供養。請乞歸俗。文殊師利菩
T2122_.53.0964c08: 薩讃言。若不能消信施之食。寧可一日數百
T2122_.53.0964c09: 歸俗。不應一日破戒受人信施。爾時世尊告
T2122_.53.0964c10: 文殊師利菩薩言。善男子。若有修禪解脱者。
T2122_.53.0964c11: 我聽彼人受信施食
T2122_.53.0964c12: 又僧護經云。爾時舍衞國中有五百商人。共
T2122_.53.0964c13: 立誓言。欲入大海。商人共議求覓法師將入
T2122_.53.0964c14: 大海。時聞法利可得往還。衆中有一長者。
T2122_.53.0964c15: 告諸商人。我有門師名曰僧護。可請爲師。辯
T2122_.53.0964c16: 才多智。甚能説法。時諸商人往到僧護所。頭
T2122_.53.0964c17: 面作禮。白言。我等欲入大海。今請大徳作
T2122_.53.0964c18: 説法師。我等聞法可得往還。僧護答曰。可白
T2122_.53.0964c19: 和尚舍利弗。商人受教往白。舍利弗言。可
T2122_.53.0964c20: 共問佛。時舍利弗及僧護。將諸商人詣佛禮
T2122_.53.0964c21: 已。具白所由。爾時世尊知僧護比丘廣度衆
T2122_.53.0964c22: 生。即便聽許。時諸商人踊躍歡喜。即與僧
T2122_.53.0964c23: 護法師倶入大海。未至寶所。龍王捉住。時諸
T2122_.53.0964c24: 商人甚大驚悑。胡跪合掌而仰問言。是何
T2122_.53.0964c25: 神祇而捉船住。若欲所須應現身形。爾時龍
T2122_.53.0964c26: 王忽然現身。時諸商人即便問曰。欲何所索。
T2122_.53.0964c27: 龍王答曰。以此僧護比丘與我。商人答曰。從
T2122_.53.0964c28: 佛世尊及舍利弗所。而請將來。云何得與龍
T2122_.53.0964c29: 王答曰。若不與我盡沒殺汝。時諸商人即大
T2122_.53.0965a01: 驚＊悑。尋自思惟。曾於佛所聞如是偈言
T2122_.53.0965a02:     爲護一家 寧捨一人 爲護一村
T2122_.53.0965a03:     寧捨一家 爲護一國 寧捨一村
T2122_.53.0965a04:     爲護身命 寧捨國財
T2122_.53.0965a05: 時諸商人俛仰不已。將僧護比丘捨與龍王。
T2122_.53.0965a06: 龍王歡喜將詣宮中。爾時龍王即以四龍聰
T2122_.53.0965a07: 明智慧者。作僧護弟子。龍王白言。尊者爲
T2122_.53.0965a08: 我教此四龍各一阿含。第一龍者。教増一阿
T2122_.53.0965a09: 含。第二龍者。教中阿含。第三龍者。教雜阿
T2122_.53.0965a10: 含。第四龍者。教長阿含。僧護答曰。可爾。僧
T2122_.53.0965a11: 護即教第一龍者。默然聽受。第二龍者。眠
T2122_.53.0965a12: 目口誦。第三龍者。迴顧聽受。第四龍者。遠
T2122_.53.0965a13: 住聽受。此四龍子聰明智慧。於六月中誦四
T2122_.53.0965a14: 阿含。領在心懷盡無遺餘。時大龍王詣僧護
T2122_.53.0965a15: 所。拜跪問訊不愁悶耶。僧護答曰。甚大愁
T2122_.53.0965a16: 悶。龍王問曰。何故愁悶。僧護答曰。受持法
T2122_.53.0965a17: 者要須軌則。此諸龍等在畜生道無軌則心。
T2122_.53.0965a18: 不如佛法受持誦習。龍王白言。大徳不言呵
T2122_.53.0965a19: 諸龍等。所以者何。以護師命故作此聽。龍
T2122_.53.0965a20: 有四毒。不得如法受持讀誦。何以故。初默
T2122_.53.0965a21: 受者。以聲毒故。不得如法。若出聲者。必害師
T2122_.53.0965a22: 命。是故默然而受。第二閉目受者。以見毒
T2122_.53.0965a23: 故。不得如法。若見師者必害師命。是故閉
T2122_.53.0965a24: 目而受。第三迴顧受者。以氣毒故。不得如
T2122_.53.0965a25: 法。若氣嘘師必害師命。是以迴顧而受。第
T2122_.53.0965a26: 四遠住受者。以觸毒故。不得如法。若身觸
T2122_.53.0965a27: 師必害師命。是以遠住而受。時諸商人採
T2122_.53.0965a28: 寶迴還。至失師處。共相謂言。我等本時於此
T2122_.53.0965a29: 失師。今若還到佛所。舍利弗目連諸尊者等。
T2122_.53.0965b01: 若問於我僧護法師何在。當以何答。爾時龍
T2122_.53.0965b02: 王知商人還。即持僧護來付商人。告商人曰。
T2122_.53.0965b03: 此是汝師僧護比丘。時諸商人踊躍歡喜。平
T2122_.53.0965b04: 安得出
T2122_.53.0965b05: 爾時僧護問諸商人曰。水陸二道從何道去。
T2122_.53.0965b06: 商人白言。水道甚遠徑過六月。糧食將盡不
T2122_.53.0965b07: 可得達。即共詳議從陸道去。於中路宿。僧
T2122_.53.0965b08: 護告商人曰。要離衆宿。汝等夜發高聲喚
T2122_.53.0965b09: 我。商人敬諾。僧護出衆夜宿坐禪。中夜眠
T2122_.53.0965b10: 息。商人夜發迭互相喚。僧護不覺即便捨去。
T2122_.53.0965b11: 夜勢將盡大風雨起。僧護始寤。揚聲大喚。竟
T2122_.53.0965b12: 無應者。心口念言。此便大罪伴棄我去
T2122_.53.0965b13: 爾時僧護失伴獨去。渉路未遠聞揵稚聲。尋
T2122_.53.0965b14: 聲向寺。路値一人。即便問曰。何因縁故打
T2122_.53.0965b15: 揵＊稚聲。其人答曰。入温室浴。僧護念言。我
T2122_.53.0965b16: 從遠來可就僧浴。即入僧房見諸人等。状似
T2122_.53.0965b17: 衆僧。共入温室。見諸浴具衣瓶瓨器。浴室
T2122_.53.0965b18: 盡皆火然。爾時僧衆共入温室入已火然。筋
T2122_.53.0965b19: 肉消盡骨如焦炷。僧護驚＊悑問諸比丘。汝
T2122_.53.0965b20: 是何人。比丘答言。閻浮提人。爲性難信。汝
T2122_.53.0965b21: 到佛所便可問佛。即便驚＊悑捨寺逃走。進
T2122_.53.0965b22: 路未遠。復値一寺。其寺嚴博。殊麗精好。亦
T2122_.53.0965b23: 聞＊稚聲。復見比丘。即便問言。何因打＊稚聲。
T2122_.53.0965b24: 比丘答言。衆僧食飯。尋自思惟。我今遠來甚
T2122_.53.0965b25: 成飢乏。亦須飯食。入僧坊已。見僧和集食
T2122_.53.0965b26: 器敷具悉皆火然。人及房舍盡皆火然。如前
T2122_.53.0965b27: 不異。僧護問言。汝是何人。其人答言。更不
T2122_.53.0965b28: 異前。僧護驚＊悑更疾捨去。進路未遠復値
T2122_.53.0965b29: 一寺。其寺嚴麗更不異前。入僧房已。復見
T2122_.53.0965c01: 諸比丘坐於火床。互相抓掻。肉盡筋出。五
T2122_.53.0965c02: 藏骨髓亦如焦炷。僧護問曰。汝是何人。比
T2122_.53.0965c03: 丘答言。閻浮提人。爲性難信。汝到佛所便
T2122_.53.0965c04: 可問佛。僧護驚＊悑復疾捨去。進路未遠復
T2122_.53.0965c05: 値一寺。如是入寺。見諸衆僧共坐而食。諸
T2122_.53.0965c06: 比丘言。汝今出去。僧護躇躕未及出去。見
T2122_.53.0965c07: 諸比丘鉢中唯是人糞熱沸涌出。時諸比丘
T2122_.53.0965c08: 皆悉食噉。食已火然。咽喉五藏。皆成煙焔。
T2122_.53.0965c09: 流下直過。見已驚＊悑復疾而去。其去未遠
T2122_.53.0965c10: 復見一寺。其寺嚴麗如前不異。即入僧房見
T2122_.53.0965c11: 諸比丘手把鐵椎互相棒打。摧碎如塵。見已
T2122_.53.0965c12: 驚＊悑復更進路。其去未遠復見一寺。其寺
T2122_.53.0965c13: 嚴好亦不異前。於前即入僧房聞揵＊稚
T2122_.53.0965c14: 聲。僧護問曰。何故＊揵＊稚。諸比丘答言。欲
T2122_.53.0965c15: 飮甜漿。僧護即自念言。我今渇乏須飮甜漿。
T2122_.53.0965c16: 即入衆中見諸食器床臥敷具。諸比丘等互
T2122_.53.0965c17: 相罵辱。諸食器中盛滿融銅。諸比丘等皆共
T2122_.53.0965c18: 飮噉。食已火然咽喉五藏。皆成炭火。流下
T2122_.53.0965c19: 直過。見已驚＊悑進路而去。其去不遠見大
T2122_.53.0965c20: 肉地。其火焔熾噭聲號疼。苦楚難忍。見已
T2122_.53.0965c21: 驚＊悑進路而去。其去未遠復見大地。如前
T2122_.53.0965c22: 無異。復更前進見大肉甕。盡皆火然。熬疼
T2122_.53.0965c23: 難忍。如前無異。復更前進亦見肉甕。盡皆
T2122_.53.0965c24: 火然。如前無異。復更前進見一肉瓶。其火
T2122_.53.0965c25: 焔熾。＊噭聲號苦毒痛難忍。復更前進見一肉
T2122_.53.0965c26: 瓶。其火焔熾如前不異。復更前進見大肉泉。
T2122_.53.0965c27: 其火焔熾爛皮涌沸。苦聲楚毒亦不異前。見
T2122_.53.0965c28: 已驚＊悑。復更前進。進路未遠見一大肉甕。
T2122_.53.0965c29: 其火焔熾苦事如前。復更前進見一比丘。手
T2122_.53.0966a01: 捉利刀而自劓鼻。劓已復生。生已復劓。終
T2122_.53.0966a02: 而復始。無有休息。復更前進如前不異。復
T2122_.53.0966a03: 更前進見一比丘。水中獨立。口自唱言水水
T2122_.53.0966a04: 不息。而受苦毒。復更前進見一比丘。在鐵
T2122_.53.0966a05: 刺園中立鐵刺上。苦聲號＊噭亦不異前。復
T2122_.53.0966a06: 更前進見一肉廳。其火焔熾。苦聲號＊噭與
T2122_.53.0966a07: 前無異。復更前進見一肉橛。形如象牙。其
T2122_.53.0966a08: 火焔熾。受苦如前。復更前進見一&MT01914;駝。火
T2122_.53.0966a09: 燒身體。苦聲號＊噭亦不異前。復更前進見
T2122_.53.0966a10: 馬一匹。火燒身體。苦痛號＊噭亦不異前。復
T2122_.53.0966a11: 更前進見一白象。熾火燒身。苦不異前。復
T2122_.53.0966a12: 更前進見一驢身。猛火燒身苦不異前。復更
T2122_.53.0966a13: 前進見一羝羊。猛火燒身苦不異前。復更前
T2122_.53.0966a14: 進見一肉臺。大火焔熾。苦不異前。復更前
T2122_.53.0966a15: 進見一肉臺。如前不異。復更前進見一肉房。
T2122_.53.0966a16: 猛火燒身。苦聲號＊噭亦不異前。復更前進
T2122_.53.0966a17: 見一肉床。苦火燒身亦不異前。復更前進
T2122_.53.0966a18: 見一肉稱。火燒申縮。苦不異前。復更前進
T2122_.53.0966a19: 見一肉拘執。火燒申縮。苦不異前。復更前
T2122_.53.0966a20: 進見一肉繩床。火燒受苦。亦不異前。復更
T2122_.53.0966a21: 前進見一肉壁。火燒搖動苦不異前。復更前
T2122_.53.0966a22: 進見一厠井。屎尿涌沸苦不異前。復更前
T2122_.53.0966a23: 進見一高座。上有比丘攝心端坐。猛火焚燒
T2122_.53.0966a24: 苦聲如前。復更前進更見一高座。受苦皆
T2122_.53.0966a25: 上亦不異前。復更前進見肉揵＊稚。火燒苦
T2122_.53.0966a26: 聲亦不異前。復更前進見肉胡岐支。胡名拘
T2122_.53.0966a27: 修羅。猛火燒身受苦如前。復更前進見一
T2122_.53.0966a28: 肉山。火燒爛臭振動號吼。苦不異前。復更
T2122_.53.0966a29: 前進見須曼那華樹。火燒受苦亦不異前。復
T2122_.53.0966b01: 更前進見＊一肉華樹。火燒出聲。苦不異
T2122_.53.0966b02: 前。復更前進見肉果樹。火燒苦聲亦不異
T2122_.53.0966b03: 前。復更前進見一肉樹。火燒受苦亦不異
T2122_.53.0966b04: 前。復更前進見一肉柱。火燒受苦亦不異前。
T2122_.53.0966b05: 復更前進見一肉柱。獄卒斧斫。受苦如前。復
T2122_.53.0966b06: 更前進見十四肉樹。火燒受苦亦不異前。復
T2122_.53.0966b07: 更前進見二比丘。以拳相打頭腦破裂。膿
T2122_.53.0966b08: 血流出。消已還生。終而復始。苦不休息。僧
T2122_.53.0966b09: 護比丘出更前進見二沙彌。眠臥相抱。猛
T2122_.53.0966b10: 火燒身。苦不休息。僧護比丘見已驚＊悑。問
T2122_.53.0966b11: 沙彌言。汝是何人受如是苦。沙彌答言。閻
T2122_.53.0966b12: 浮提人受性難信。汝到世尊所便可問佛。見
T2122_.53.0966b13: 已驚＊悑。復更前進。在路遙見林樹榮茂可
T2122_.53.0966b14: 樂往趣。入林見五百仙人游止林間。仙人見
T2122_.53.0966b15: 僧護比丘馳散避去。共相謂言。釋迦弟子汚
T2122_.53.0966b16: 我等園。僧護比丘從仙人借樹。寄止一宿。明
T2122_.53.0966b17: 當早去。仙人衆中第一上座。大有慈悲。勅
T2122_.53.0966b18: 諸小仙。借沙門樹。僧護即得一樹。於其樹
T2122_.53.0966b19: 下敷尼師檀。跏趺而坐。於初夜中伏滅五
T2122_.53.0966b20: 蓋。中夜眠息。後夜端坐。高聲作唄。時諸仙
T2122_.53.0966b21: 人聞作唄聲。寤解性空證不還果。見法歡喜。
T2122_.53.0966b22: 詣沙門所頭面作禮。請祈沙門受三歸依。於
T2122_.53.0966b23: 佛法中求欲出家。爾時僧護即度仙人。如法
T2122_.53.0966b24: 出家教修禪法。不久得定證羅漢果。如旃
T2122_.53.0966b25: 檀林自相圍繞。得道比丘賢聖爲衆
T2122_.53.0966b26: 爾時僧護比丘與諸弟子。共詣祇桓精舍。到
T2122_.53.0966b27: 於佛所。頭面禮足。却住一面。爾時世尊慰勞
T2122_.53.0966b28: 諸比丘。汝等行路不疲苦耶。乞食易得不。爾
T2122_.53.0966b29: 時僧護白佛言。我等行路不大疲苦。乞食易
T2122_.53.0966c01: 得不生勞苦。得見世尊。爾時世尊爲大衆説
T2122_.53.0966c02: 法。僧護比丘在大衆中。高聲唱説已先所見
T2122_.53.0966c03: 地獄因縁。佛告僧護。汝先所見比丘浴室。此
T2122_.53.0966c04: 非浴室。是地獄人。此諸罪人迦葉佛時。是
T2122_.53.0966c05: 出家比丘不依戒律。順己愚情。以僧浴具及
T2122_.53.0966c06: 諸器物。隨意而用。持律比丘常教軌則。不
T2122_.53.0966c07: 順其教。從迦葉佛涅槃已來。受地獄苦。至
T2122_.53.0966c08: 今不息。佛告僧護。汝初見寺者。非是僧寺。
T2122_.53.0966c09: 亦非比丘。是地獄人。迦葉佛時。是出家人。
T2122_.53.0966c10: 五徳不成。四方僧物不打揵＊稚衆共默用。以
T2122_.53.0966c11: 是因縁受火床苦。至今不息
T2122_.53.0966c12: 第二寺者。亦非寺僧。是地獄人。迦葉佛時。
T2122_.53.0966c13: 是出家人五徳不具。見有諸檀越造作寺廟
T2122_.53.0966c14: 四事豐足。檀越初心造寺之時。要打揵＊稚
T2122_.53.0966c15: 作廣濟之意。是諸比丘不打揵＊稚。默然受
T2122_.53.0966c16: 用。有客比丘來不得飮食。還空鉢出。以是
T2122_.53.0966c17: 因縁。受火床苦。遞相抓掻筋肉消盡。骨
T2122_.53.0966c18: 如焦炷至今不息。第三寺者。非是僧寺。是
T2122_.53.0966c19: 地獄人也。迦葉佛時。是出家人。懈怠共住。
T2122_.53.0966c20: 共相謂言。我等今者。可共請一持律比丘。共
T2122_.53.0966c21: 作法事。可得如法。即共推覓一淨行比丘。
T2122_.53.0966c22: 共住食宿。此淨行比丘復更推覓同行比丘。
T2122_.53.0966c23: 時淨行人轉轉増多。前怠比丘即便追逐。令
T2122_.53.0966c24: 出寺外。時破戒人於夜分中。以火燒寺。滅
T2122_.53.0966c25: 諸比丘。以是因縁。手執鐵椎。互相摧滅。受
T2122_.53.0966c26:
T2122_.53.0966c27:
T2122_.53.0966c28:
T2122_.53.0966c29:
T2122_.53.0967a01: 大苦惱。至今不息。第四寺者。非是僧寺。亦
T2122_.53.0967a02: 是地獄。迦葉佛時。是出家人。常住寺中。有
T2122_.53.0967a03: 諸檀越。施僧雜食。應現前分。時有客僧來。
T2122_.53.0967a04: 舊住比丘。以慳心故。待客出去。後方分物。
T2122_.53.0967a05: 未及得分。蟲出臭爛。捐棄於外。以是因縁。
T2122_.53.0967a06: 入地獄中。噉糞屎食。至今不息。第五寺者。非
T2122_.53.0967a07: 是僧寺。是地獄人。迦葉佛時。是出家人。臨
T2122_.53.0967a08: 中食上不如法食。惡口相罵。以是因縁。受
T2122_.53.0967a09: 鐵床苦。諸食器中沸火漫流。筋肉消盡。骨
T2122_.53.0967a10: 如焦炷。至今不息。第六寺者。非是僧寺。是
T2122_.53.0967a11: 地獄人。迦葉佛時。是出家人。不打揵＊稚。
T2122_.53.0967a12: 默然共飮。衆僧甜漿。恐外僧來。以慳因縁。故
T2122_.53.0967a13: 墮地獄飮噉融銅。至今不息
T2122_.53.0967a14: 爾時佛告僧護比丘。汝見第一地獄者。迦葉
T2122_.53.0967a15: 佛時。是出家人。衆僧田中爲己私種。不酬
T2122_.53.0967a16: 僧直故受地獄。至今不息。第二地獄者。迦
T2122_.53.0967a17: 葉佛時。是白衣人。在僧田中種不酬僧直故
T2122_.53.0967a18: 受地獄。作大肉地受諸苦惱。至今不息。汝
T2122_.53.0967a19: 見第一肉瓨者。非是肉瓨。乃是罪人。迦葉
T2122_.53.0967a20: 佛時。是衆僧上座不能坐禪不解戒律。飽食
T2122_.53.0967a21: 熟睡。但能論説無益之語。精膳供養在先飮
T2122_.53.0967a22: 噉。以是因縁入地獄中作大肉瓨。火燒受苦。
T2122_.53.0967a23: 至今不息。第二瓨者。是出家人。爲僧當厨。
T2122_.53.0967a24: 軟美供養。在先食噉。麁澁惡者。僧中而行。
T2122_.53.0967a25: 故作肉瓨。火燒受苦。至今不息。第三瓨者。
T2122_.53.0967a26: 是僧淨人作飮食時。美妙好者先自甞噉。或
T2122_.53.0967a27: 與婦兒。麁澁惡者方僧中行。以是因縁。在
T2122_.53.0967a28: 地獄中作大肉瓨。火燒受苦。至今不息
T2122_.53.0967a29: 爾時世尊復告僧護比丘。汝見第一瓶者。非
T2122_.53.0967b01: 是瓶耶。是地獄人。迦葉佛時。是出家人爲僧
T2122_.53.0967b02: 當厨。應朝食者留至後日。後日食者至第三
T2122_.53.0967b03: 日。以是因縁入地獄中作大肉瓶。火燒受苦。
T2122_.53.0967b04: 至今不息。第二瓶者。是出家人。有諸檀越
T2122_.53.0967b05: 奉送蘇瓶。供養現前衆僧。人人應分。此當
T2122_.53.0967b06: 事人。見有客僧留隱在後。客僧去已然後乃
T2122_.53.0967b07: 分。以是因縁。入地獄中作大肉瓶。火燒受
T2122_.53.0967b08: 苦。至今不息
T2122_.53.0967b09: 汝見水中立人者。迦葉佛時。是出家人爲僧
T2122_.53.0967b10: 當水。見僧用水過多。遂可意處與之。即捉
T2122_.53.0967b11: 其水。餘者不給。以是因縁。入地獄中水中獨
T2122_.53.0967b12: 立唱言。水水受苦。至今不息
T2122_.53.0967b13: 汝見大甕者。迦葉佛時。是出家人爲僧典果
T2122_.53.0967b14: 菜。香美好者。先自食噉。酢果澁菜。然後與
T2122_.53.0967b15: 僧。或逐隨意選好者與。以不平等故入地獄
T2122_.53.0967b16: 作大肉甕。火燒受苦。至今不息
T2122_.53.0967b17: 汝見刀劓鼻者。迦葉佛時。是出家人。佛僧
T2122_.53.0967b18: 淨地洟唾汚地。故入地獄刀劓其鼻。火燒
T2122_.53.0967b19: 受苦。至今不息
T2122_.53.0967b20: 汝見比丘手捉斲斤自斲己舌。是地獄人。迦
T2122_.53.0967b21: 葉佛時。是出家沙彌。爲僧當分石蜜＊斲作
T2122_.53.0967b22: 數段。於斧刃許少著石蜜。沙彌噉舐。故受
T2122_.53.0967b23: ＊斲舌苦。至今不息
T2122_.53.0967b24: 爾時世尊復告僧護比丘。汝見泉者。是地獄
T2122_.53.0967b25: 人。迦葉佛時。是出家沙彌。爲僧當蜜。先自
T2122_.53.0967b26: 甞噉。後殘與僧。減少不遍。故入地獄作大肉
T2122_.53.0967b27: 泉。火燒沸爛受大苦惱。今猶不息
T2122_.53.0967b28: 汝見比丘刺上立者。是地獄人。迦葉佛時。
T2122_.53.0967b29: 是出家人。以惡口毀呰罵諸比丘。故入地
T2122_.53.0967c01: 獄立鐵刺上。火燒受苦。至今不息
T2122_.53.0967c02: 汝見肉廳者。是地獄人。迦葉佛時。是出家
T2122_.53.0967c03: 人五徳不具。爲僧當厨。精美好者先自食噉。
T2122_.53.0967c04: 或將與白衣。使食殘者與衆僧故。受地獄苦。
T2122_.53.0967c05: 至今不息
T2122_.53.0967c06: 汝見宍＊橛者。是地獄人。迦葉佛時。是出家
T2122_.53.0967c07: 人。寺中常住僧牆壁上。浪竪樴&T018542;。非爲
T2122_.53.0967c08: 僧事。懸己衣鉢。故入地獄。作大肉＊橛。火燒
T2122_.53.0967c09: 受苦。至今不息
T2122_.53.0967c10: 爾時世尊復告僧護。汝見第一駝者。是地獄
T2122_.53.0967c11: 人迦葉佛時。是出家人寺中上座。長受食分。
T2122_.53.0967c12: 或得一人二人食分。持律比丘如法教授。上
T2122_.53.0967c13: 座之法不應如是。時老比丘答律師言。汝無
T2122_.53.0967c14: 所知。聲如＊驝駝。我於衆中身爲上座。呪願
T2122_.53.0967c15: 説法。或時作唄。計勞應得。汝等何故＊常瞋
T2122_.53.0967c16: 責我。以是因縁。入地獄中受＊驝駝身。火燒
T2122_.53.0967c17: 號＊噭受苦。至今不息
T2122_.53.0967c18: 汝見馬者。是地獄人。迦葉佛時。作僧淨人
T2122_.53.0967c19: 使用供養。過分食噉。或與眷屬。知識白衣。
T2122_.53.0967c20: 諸比丘等。呵責語言。汝不應爾。其人惡口
T2122_.53.0967c21: 呵諸比丘。汝猶如馬常食不飽。我爲僧作甚
T2122_.53.0967c22: 大勞苦。功熟應得。故入地獄。受於馬身。火
T2122_.53.0967c23: 燒身體受大苦惱。至今不息
T2122_.53.0967c24: 汝見象者。是地獄人。迦葉佛時。是出家人。
T2122_.53.0967c25: 爲僧當厨。諸檀越等持諸供養向寺施僧。或
T2122_.53.0967c26: 食後檀越白言。大徳可打揵＊稚集僧施食。比
T2122_.53.0967c27: 丘惡口答白衣言。諸比丘等猶如白象。食不
T2122_.53.0967c28: 飽耶　向食已竟停留後日。故入地獄受白象
T2122_.53.0967c29: 身。火燒受苦。至今不息
T2122_.53.0968a01: 汝見驢者。是地獄人。迦葉佛時。是出家人。爲
T2122_.53.0968a02: 僧當厨五徳不具。分僧飮食＊常自長受二三
T2122_.53.0968a03: 人分。持律比丘如法呵責。此人答言。我當
T2122_.53.0968a04: 僧厨及園果菜。常勞僧事。甚大勞苦。汝諸
T2122_.53.0968a05: 比丘不知我恩。状似如驢。但養一身何不默
T2122_.53.0968a06: 然。故入地獄作驢受苦。至今不息
T2122_.53.0968a07: 汝見羝羊者。是地獄人。迦葉佛時。是出家人。
T2122_.53.0968a08: 爲僧寺主。當田内外檢校不勅弟子諸小比
T2122_.53.0968a09: 丘。不如法打＊稚。諸律師等白言。寺主何不
T2122_.53.0968a10: 時節鳴＊稚集僧比丘。答言。我當營僧甚成勞
T2122_.53.0968a11: 苦。汝諸比丘猶如羝羊噉食而住。何不自打。
T2122_.53.0968a12: 故入地獄受羝羊身火燒痛毒受苦。至今不
T2122_.53.0968a13: 息
T2122_.53.0968a14: 爾時世尊復告僧護。汝見肉臺者。實非肉臺。
T2122_.53.0968a15: 是地獄人。迦葉佛時。是出家人當僧房敷
T2122_.53.0968a16: 具。閉僧房門。將僧戸鑰四方游行。衆僧於
T2122_.53.0968a17: 後不得敷具及諸房舍。以是因縁故入地獄。
T2122_.53.0968a18: 作大肉臺火燒受苦。至今不息
T2122_.53.0968a19: 汝見第二大肉臺者。是地獄人。迦葉佛時。是
T2122_.53.0968a20: 出家人爲僧寺主。選好房舍而自受用。及與
T2122_.53.0968a21: 知識。不依戒律隨次分房。不平等故入地獄
T2122_.53.0968a22: 中。作大肉臺受苦萬端。至今不息
T2122_.53.0968a23: 汝見肉房者。是地獄人。迦葉佛時。是出家人
T2122_.53.0968a24: 住僧房中。以爲己有終身不移。不依戒律以
T2122_.53.0968a25: 次分房。故作大肉房火燒受苦。至今不息
T2122_.53.0968a26: 汝見肉繩床者。是地獄人。迦葉佛時。是出
T2122_.53.0968a27: 家人。捉僧繩床不依戒律。如自己有以次分
T2122_.53.0968a28: 床。故入地獄。作大肉繩床火燒受苦。至今不
T2122_.53.0968a29: 息
T2122_.53.0968b01: 汝見第二繩床者。是地獄人。迦葉佛時。是出
T2122_.53.0968b02: 家人。破僧繩床自用然火。故入地獄。作大肉
T2122_.53.0968b03: 繩床火燒受苦。至今不息
T2122_.53.0968b04: 汝見敷具者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b05: 人。用僧敷具。如自己有。以脚&T050460;上不依戒
T2122_.53.0968b06: 律。故入地獄作肉敷具。火燒申縮受苦萬端。
T2122_.53.0968b07: 至今不息
T2122_.53.0968b08: 汝見肉拘執者。是地獄人。迦葉佛時。是出
T2122_.53.0968b09: 家人。以僧拘執如自己有。不依戒律。或用
T2122_.53.0968b10: 破壞。故入地獄。作肉拘執火燒受苦。至今
T2122_.53.0968b11: 不息
T2122_.53.0968b12: 汝見繩床者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b13: 人。恃王勢力。似如聖徳。四輩弟子聖心讃
T2122_.53.0968b14: 歎。時彼比丘默受歎施好繩床及諸好飮食。
T2122_.53.0968b15: 作聖心受故入地獄。作肉繩床火燒受苦。至
T2122_.53.0968b16: 今不息
T2122_.53.0968b17: 汝見肉壁者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b18: 人。衆僧壁上竪＊&T018542;破壁。縣已衣鉢。故入地
T2122_.53.0968b19: 獄。作大肉壁火燒受苦。至今不息
T2122_.53.0968b20: 汝見肉索者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b21: 人。捉衆僧索私自己用。故墮地獄。作大肉
T2122_.53.0968b22: 索火燒受苦。至今不息
T2122_.53.0968b23: 汝見厠井者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b24: 人。住寺比丘。佛僧淨地大小便利。不擇處
T2122_.53.0968b25: 所。持律比丘如法呵責。不受教誨。糞氣臭
T2122_.53.0968b26: 穢熏諸衆僧。故入地獄。作肉厠井火燒受苦。
T2122_.53.0968b27: 至今不息
T2122_.53.0968b28: 汝見高座法師者。是地獄人。迦葉佛時。是
T2122_.53.0968b29: 出家人。不明律藏。重作輕説。説輕爲重。有
T2122_.53.0968c01: 根之人説作無根。無根之人説噵有根。應
T2122_.53.0968c02: 懺悔者説言不懺。不應懺悔者強説噵懺悔。
T2122_.53.0968c03: 故入地獄。坐高座上火燒受苦。至今不息
T2122_.53.0968c04: 汝見第二高座法師者。是地獄人。迦葉佛時。
T2122_.53.0968c05: 是大法師邪命説法。得利養家如理而説。無
T2122_.53.0968c06: 利養時法説非法。非法説法。故入地獄。處鐵
T2122_.53.0968c07: 高座火燒受苦。至今不息
T2122_.53.0968c08: 汝見肉揵＊稚號＊噭聲者。是地獄人。迦葉佛
T2122_.53.0968c09: 時。是出家人。以三寶物非法打＊稚詐作羯
T2122_.53.0968c10: 磨。捉三寶物爲己受用。故入地獄。作肉揵
T2122_.53.0968c11: ＊稚火燒受苦。至今不息
T2122_.53.0968c12: 汝見拘修羅者。實非岐支。是地獄人。迦葉
T2122_.53.0968c13: 佛時。是出家人。爲僧寺主。以僧厨食衒賣
T2122_.53.0968c14: 得物。用作衣裳。斷僧供養。故入地獄。作肉
T2122_.53.0968c15: 岐支火燒受苦。至今不息
T2122_.53.0968c16: 汝見第二拘修羅者。實非岐支。是地獄人。迦
T2122_.53.0968c17: 葉佛時。是出家人。作僧寺中分物維那。以
T2122_.53.0968c18: 春分物轉至夏分。夏分中衣物向冬分中分。
T2122_.53.0968c19: 故入地獄。作肉拘修羅火燒受苦。至今不
T2122_.53.0968c20: 息
T2122_.53.0968c21: 汝見肉山者。是地獄人。迦葉佛時。是出家
T2122_.53.0968c22: 人。爲僧典座五徳不具。少有威勢偸衆僧
T2122_.53.0968c23: 物。斷僧衣裳。故入地獄。作大肉山火燒受
T2122_.53.0968c24: 苦。至今不息
T2122_.53.0968c25: 爾時世尊復告僧護。汝始初見須曼那柱。實
T2122_.53.0968c26: 非是柱。是地獄人。迦葉佛時。是出家人。當佛
T2122_.53.0968c27: 刹人四輩檀越須曼那華散供養佛。華既乾
T2122_.53.0968c28: 已比丘掃取。賣之將爲己用。故入地獄。作須
T2122_.53.0968c29: 曼那柱。火燒受苦。至今不息
T2122_.53.0969a01: 第二汝見須曼那華柱者。是地獄人。迦葉佛
T2122_.53.0969a02: 時。是出家人。當供養刹柱。四輩檀越以須曼
T2122_.53.0969a03: 那華油用供養佛。比丘減取以爲己用。故墮
T2122_.53.0969a04: 地獄。作大須曼那柱火燒受苦。至今不息
T2122_.53.0969a05: 汝見華樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a06: 人。當僧果菜。園有好華果爲己私用。或與
T2122_.53.0969a07: 白衣。故入地獄。作大華樹火燒受苦。至今
T2122_.53.0969a08: 不息
T2122_.53.0969a09: 汝見果樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a10: 人。當僧果菜。香美好果私自食噉。或與白
T2122_.53.0969a11: 衣。故入地獄。作肉果樹火燒受苦。至今不
T2122_.53.0969a12: 息
T2122_.53.0969a13: 汝見一樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a14: 人。爲僧當薪。以衆僧薪將己房中。私自然
T2122_.53.0969a15: 火。或與白衣知識。故入地獄。作大肉樹火
T2122_.53.0969a16: 燒受苦。至今不息
T2122_.53.0969a17: 爾時世尊復告僧護。汝見第一柱者。實非是
T2122_.53.0969a18: 柱。是地獄人。迦葉佛時。是出家人。寺中常
T2122_.53.0969a19: 住破佛刹柱爲己私用。故入地獄。作大肉柱
T2122_.53.0969a20: 火燒受苦。至今不息
T2122_.53.0969a21: 汝見第二柱者。是地獄人。迦葉佛時。是白
T2122_.53.0969a22: 衣人。以刀刮取像上金色。故入地獄。作大
T2122_.53.0969a23: 肉柱。獄卒捉斧。斫身受苦。猛火燒身。至今
T2122_.53.0969a24: 不息
T2122_.53.0969a25: 汝見第三柱者。是地獄人。迦葉佛時。是出
T2122_.53.0969a26: 家人。爲僧當事。用僧梁柱浪與白衣。故入
T2122_.53.0969a27: 地獄。作大肉柱火燒受苦。至今不息
T2122_.53.0969a28: 汝見第四樹者。是地獄人。迦葉佛時。是出
T2122_.53.0969a29: 家人。五徳不具作大衆主。爲僧斷事隨愛恚
T2122_.53.0969b01: ＊悑癡。斷事不平。故入地獄。作四肉樹。火燒
T2122_.53.0969b02: 受苦至今不息
T2122_.53.0969b03: 汝見第五樹者。是地獄人。迦葉佛時。是出
T2122_.53.0969b04: 家人。在寺常住不依戒律。分諸敷具好者自
T2122_.53.0969b05: 取。或隨瞋愛好惡差別。於佛法中塵沙比丘
T2122_.53.0969b06: 應隨次與。以不平等故。以是因縁此十四人
T2122_.53.0969b07: 墮地獄中。作大肉樹火燒受苦。至今不息
T2122_.53.0969b08: 汝見二比丘者。是地獄人。迦葉佛時。是出
T2122_.53.0969b09: 家人。於大衆中鬪諍相打。故入地獄。猛火
T2122_.53.0969b10: 焚身受相打苦。至今不息
T2122_.53.0969b11: 汝見二沙彌者。是地獄人。迦葉佛時。是出家
T2122_.53.0969b12: 人。共一被褥相抱眠臥。故入地獄。火燒被
T2122_.53.0969b13: 褥中相抱受苦。至今不息
T2122_.53.0969b14: 爾時世尊。重告僧護。以是因縁。我今語汝。
T2122_.53.0969b15: 在地獄中。出家人多。白衣尠少。所以者何。
T2122_.53.0969b16: 出家之衆多喜犯戒。不順毘尼。互相欺&T020717;。私
T2122_.53.0969b17: 用僧物。或分飮食。不能平等。是故我今更重
T2122_.53.0969b18: 告汝。當勤持戒頂戴奉行。是諸罪人於過去
T2122_.53.0969b19: 世時。出家破戒。雖復精進。四輩檀越見諸
T2122_.53.0969b20: 比丘威儀似僧。恭敬僧寶四事供養。猶故能
T2122_.53.0969b21: 令得大果報。無量無邊不可思議。若一比丘
T2122_.53.0969b22: ＊常於毘尼僧伽藍中如法行道。依時鳴＊稚。
T2122_.53.0969b23: 若施此人得福無量。説不可盡。何況供養四
T2122_.53.0969b24: 方衆僧
T2122_.53.0969b25: 爾時世尊復告僧護。若出家人營僧事業難
T2122_.53.0969b26: 持淨戒是諸比丘初出家時。樂持淨戒求涅
T2122_.53.0969b27: 槃心。四輩檀越供養。是諸比丘。應受供養。
T2122_.53.0969b28: 堅持淨戒。後不生惱。而説偈言
T2122_.53.0969b29:     持戒最爲樂 身不受衆苦
T2122_.53.0969c01:     睡眠得安隱 悟則心歡喜
T2122_.53.0969c02: 爾時世尊復告僧護。有九種人。常處阿鼻地
T2122_.53.0969c03: 獄中。何等爲九。一食衆僧物。二食佛物。三
T2122_.53.0969c04: 殺父。四殺母。五殺阿羅漢。六破和合僧。七
T2122_.53.0969c05: 破比丘淨戒。八犯淨行尼戒。九作一闡提。
T2122_.53.0969c06: 是九種人＊常在地獄。復有五種人。二處受
T2122_.53.0969c07: 報。一地獄。餓鬼。何者爲五。一斷施衆僧
T2122_.53.0969c08: 物。二斷施僧食。三劫僧嚫物。四應得能令
T2122_.53.0969c09: 不得。五法説非法。非法説法。此五種人受
T2122_.53.0969c10: 是二報。餘業不盡。五道中受。而説偈言
T2122_.53.0969c11:     行惡感地獄 造善受天樂
T2122_.53.0969c12:     若能修空定 漏盡證羅漢
T2122_.53.0969c13:     歡喜受他施 三衣常知足
T2122_.53.0969c14:     定慧修三業 安樂在山谷
T2122_.53.0969c15:     寧食熱鐵丸 焦熱如焔火
T2122_.53.0969c16:     破戒不應受 得信檀越食
T2122_.53.0969c17: 爾時世尊於大衆中。説因縁已。時四部衆歡
T2122_.53.0969c18: 喜奉行
T2122_.53.0969c19:     浴室及六寺 二地總三瓨
T2122_.53.0969c20:     兩瓶漫肉泉 一甕刀劓鼻
T2122_.53.0969c21:     斲舌水中立 立刺肉廳橛
T2122_.53.0969c22:     駝馬白象驢 羝羊雙肉臺
T2122_.53.0969c23:     肉房二繩床 肉＊稱及拘執
T2122_.53.0969c24:     床壁肉繩索 厠井兩高座
T2122_.53.0969c25:     稚二拘修山 兩肉須曼柱
T2122_.53.0969c26:     華果一肉樹 一樹三肉樴
T2122_.53.0969c27:     兩雙十四樹 兩僧二沙彌
T2122_.53.0969c28:     合有五十六 説法本因縁
T2122_.53.0969c29: 頌曰
T2122_.53.0970a01:     愚夫貪世利 俗士重虚名
T2122_.53.0970a02:     三空既難辯 八風常易傾
T2122_.53.0970a03:     物我久空性 色心仍自縈
T2122_.53.0970a04:     盛年愛華好 老死丘墓成
T2122_.53.0970a05:     居高非慮禍 持滿不憂盈
T2122_.53.0970a06:     名利甘刀害 將非安久禎
T2122_.53.0970a07:     凡愚苟求利 譬犬見穢精
T2122_.53.0970a08:     不知禍來至 焉知惋苦聲
T2122_.53.0970a09: 感應縁上來道俗。不勝名利。受現報者極多。並散在
諸篇且引一驗。不繁廣述。屡見白衣無識俗
T2122_.53.0970a10: 人。見佛呵責弟子。即謂自是好人。偏見僧過。若依經説。
白衣之罪。如皂衣膩。服雖有外汚不覺別色。出家之人猶
T2122_.53.0970a11: 如淨&T073554;。雖放蠅糞微汚即覺易除。所以白衣造罪入於地
獄。如石沈水無有出時。出家之人造罪入地獄。如拍
T2122_.53.0970a12: 毱著地即返。何以故。以造罪時生極慚恥作已尋懺
故。亦如滴水在於熱𨫼。隨滴似濕亦濕還乾。何以故。
T2122_.53.0970a13: 以火熏故。俗人造罪入地獄。猶如箭射無却＊返義。亦
如以鐵椎。入於深泥亦無出義。何以故。尤害心故。
T2122_.53.0970a14: 亦如老象入泥無力可出。若富貴之人便生我慢。&T020717;突
三寶　殺害自在。貪染財色晝夜無厭。不生羞耻異畜
T2122_.53.0970a15: 生。反謗賢良輕侮佛法。靜思此事深可痛心。若是貧賤
之人貪求衣食。王役驅逼。公私擾擾。夙夜孜孜。不
T2122_.53.0970a16: 信之者。衣食交絶。困苦切身。劫剥三寶。毀盜六親。養
活妻兒。存己躯命。所以徙苦至苦。苦遍十方。從闇
T2122_.53.0970a17: 入闇。闇冥法界。菩薩爲此顰眉。
諸佛於茲泣血。忽惟斯理哀痛更深
T2122_.53.0970a18: 後魏崇眞寺僧慧嶷。死經七日。時與五比丘
T2122_.53.0970a19: 次第於閻羅王所閲過。嶷以錯召放令還活。
T2122_.53.0970a20: 具説王前事意。如生官無異。五比丘者。亦是
T2122_.53.0970a21: 京邑諸寺道人。與嶷同簿而過。一比丘云。是
T2122_.53.0970a22: 寶明寺僧智聰。自云生來坐禪苦行爲業。得
T2122_.53.0970a23: 升天堂。復有比丘。云是般若寺僧道品。自
T2122_.53.0970a24: 云誦涅槃經四十卷。亦＊升天堂。復有一比丘
T2122_.53.0970a25: 云。是融覺寺僧曇謨最。状注云。講華嚴涅
T2122_.53.0970a26: 槃。毎常領衆千人解釋義理。王言。講經衆
T2122_.53.0970a27: 僧我慢貢高。心懷彼我憍已&T020717;物。比丘之中
T2122_.53.0970b01: 第一麁行。最報王言。立身已來實不憍慢。
T2122_.53.0970b02: 惟好講經。王言。付司。即有青衣十人送最向
T2122_.53.0970b03: 於西北。入門屋舍皆黒。似非好處。復一比丘
T2122_.53.0970b04: 云。是禪林寺僧道弘。自云。教化四輩檀越。
T2122_.53.0970b05: 造一切經人中金像十躯。王言。沙門之體必
T2122_.53.0970b06: 須攝心道塲志念禪誦不預世事。勤心念戒
T2122_.53.0970b07: 不作有爲。教化求財貪心即起。三毒未除付
T2122_.53.0970b08: 司依式。還有青衣執送與最。同入一處。又有
T2122_.53.0970b09: 比丘云。是靈覺寺僧寶眞。自云。未出家之前
T2122_.53.0970b10: 曾作隴西太守。自知苦空歸依三寶。割捨家
T2122_.53.0970b11: 資造靈覺寺。寺成捨官入道。雖不禪誦禮拜
T2122_.53.0970b12: 不闕。王曰。卿作太守之日。曲情枉法。劫奪
T2122_.53.0970b13: 人財以充己物。假作此寺。非卿之力。何勞
T2122_.53.0970b14: 説此。亦復付司准式。青衣送入黒門。似非
T2122_.53.0970b15: 好處。慧嶷爲以錯召免問。放令還活。具説
T2122_.53.0970b16: 王前過時事意。時人聞已奏胡太后。太后聞
T2122_.53.0970b17: 之以爲靈異。即遣黄門侍郎。依嶷所陳訪問
T2122_.53.0970b18: 聰等五寺。並云有此。死來七日。生時業行。
T2122_.53.0970b19: 如嶷所論不差事出雒陽
伽藍寺記
T2122_.53.0970b20: 法苑珠林卷第九十二
T2122_.53.0970b21:
T2122_.53.0970b22:
T2122_.53.0970b23:
T2122_.53.0970b24: 法苑珠林卷第九十三
T2122_.53.0970b25: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0970b26: 酒肉篇第九十三　此有三部
T2122_.53.0970b27:   述意部　飮酒部　食肉部
T2122_.53.0970b28: 述意部第一
T2122_.53.0970b29: 夫酒爲放逸之門。大聖知其苦本。所以遠酣
T2122_.53.0970c01: 肆離酒縁。棄醉朋近法友。出昏門入惺境。
T2122_.53.0970c02: 肉是斷大慈之種。大聖知其殺因。所以去腥
T2122_.53.0970c03: 臊淨身口。噉蔬菜澄心神。招慈善感延年。故
T2122_.53.0970c04: 俗禮記云。見其生不忍其死。聞其聲不
T2122_.53.0970c05: 食其肉。斯亦不殺之義也。若使噉食酒肉之
T2122_.53.0970c06: 者。即同畜生豺狼禽獸。亦即具殺一切眷屬
T2122_.53.0970c07: 飮噉諸親。翻讎怨報。歴劫長夜無有窮已。
T2122_.53.0970c08: 如上論説。有一女人五百世害狼兒。狼兒
T2122_.53.0970c09: 亦五百世害其母。又有女人。五百世斷鬼
T2122_.53.0970c10: 命根。鬼亦五百世斷其命根。故知經歴六道
T2122_.53.0970c11: 備受怨報。或經爲師長。或是父母。或是兄弟。
T2122_.53.0970c12: 或是姉妹。或是兒孫。或是朋友。今是凡身。各
T2122_.53.0970c13: 無道眼。不能分別。還相噉食不自覺知。噉
T2122_.53.0970c14: 食之時此物有靈。即生瞋恨還成怨讎。向到
T2122_.53.0970c15: 至親反變成怨。如是之事豈可不思。暫爭舌
T2122_.53.0970c16: 端一時少味。永與至親長爲怨對。可爲痛
T2122_.53.0970c17: 心。難以言説。是故涅槃經云。一切肉者悉斷。
T2122_.53.0970c18: 及自死者。自死猶斷。何況不自死者。又楞
T2122_.53.0970c19: 伽經云爲利殺衆生。以財網諸肉。二業倶不
T2122_.53.0970c20: 善。死墜噭呼獄。何謂以財網肉。陸設罝罘。
T2122_.53.0970c21: 水設網&MT04186;。此是以網網肉。若於屠殺人間以
T2122_.53.0970c22: 錢買肉。此是以財網肉。若令此人不以財網
T2122_.53.0970c23: 肉者。習惡律儀。捕害衆生。此人爲當專自
T2122_.53.0970c24: 供口。亦復別有所擬。若別有所擬。向食肉
T2122_.53.0970c25: 者。豈無殺分。何得云我不殺生。此是灼然。
T2122_.53.0970c26: 違背經文。斷大慈種。障不見佛也
T2122_.53.0970c27: 飮酒部第二
T2122_.53.0970c28: 述曰。此之一教有權有實。權則漸誘之訓。以
T2122_.53.0970c29: 輕脱重。初開無犯。據其障理非無其過。若
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