SAT DB

T2122_.53.0717a01:     能閉罪門昔在閻浮糞窟之前
T2122_.53.0717a02:     爲其貧母開説眞言時母歡喜
T2122_.53.0717a03:     貢上米潘施如芥子獲報如山
T2122_.53.0717a04:     自致天女封受自然是故來下
T2122_.53.0717a05:     歸命福田
T2122_.53.0717a06: 天女説已倶還天上。帝釋心念。女施米汁乃
T2122_.53.0717a07: 致此福。迦葉大哀但化福劣家不往大姓。當
T2122_.53.0717a08: 作良策。即與天后持百味食。盛小瓶中詣王
T2122_.53.0717a09: 舍城衖邊作小陋屋。變其形状似于老翁。身
T2122_.53.0717a10: 體痟痩僂行而歩。公妻二人而共織席。貧
T2122_.53.0717a11: 窮之状不儲飮食迦葉後行分衞。見此貧人而
T2122_.53.0717a12: 往乞食。＊翁言。至貧無有如何。迦葉＊祝願良
T2122_.53.0717a13: 久不去。＊翁言。我等夫妻甚老織席不暇向乞。
T2122_.53.0717a14: 唯有小飯適欲食之。聞仁慈徳但從貧乞。欲
T2122_.53.0717a15: 以福之。今雖窮困意自割捐以施賢者。審如
T2122_.53.0717a16: 所云令吾得福。天食之香非世所聞。若預開
T2122_.53.0717a17: 瓶苾芬之香。迦葉覺之全不肯取。即言。道人
T2122_.53.0717a18: 弊食不多將鉢來取。迦葉即以鉢取受＊祝願
T2122_.53.0717a19: 施家。其香普薫王舍大城及其國界。迦葉即
T2122_.53.0717a20: 嫌其香。＊翁母釋身疾飛空中彈指歡喜。迦葉
T2122_.53.0717a21: 思惟即知帝釋化作老＊翁而爲福祚。吾今已
T2122_.53.0717a22: 受不宜復還。迦葉讃歎。帝釋種福無厭。忍此
T2122_.53.0717a23: 醜類來下殖福。必獲影報。帝釋及后倍復欣
T2122_.53.0717a24: 踊。是時天上伎樂來迎。帝釋到宮倍益歡喜

T2122_.53.0717a25:

感應縁

略引
一驗

T2122_.53.0717a26: 漢陰生者。長安渭橋下乞小兒也。常於市匂。
T2122_.53.0717a27: 市中饜之。以糞灑之。旋復見黒灑衣。不汚
T2122_.53.0717a28: 如故。長吏知試繋著桎梏。而續在市丐。試欲
T2122_.53.0717a29: 殺之乃去。灑之者家室屋自壞殺十餘人。長
T2122_.53.0717b01: 安中謠言曰。見乞兒與美酒。以免壞屋之咎。
T2122_.53.0717b02: 見搜神記
T2122_.53.0717b03: 頌曰
T2122_.53.0717b04:     業風常泛濫苦海濤波聲
T2122_.53.0717b05:     漂我常游浪遠離涅槃城
T2122_.53.0717b06:     何時慈舟至運我出愛瀛
T2122_.53.0717b07:     寔由高慕施頓捨貧窮情
T2122_.53.0717b08:     罪垢蒙除結神珠啓闇明
T2122_.53.0717b09:     貴門光景麗賤業永休寧
T2122_.53.0717b10:     志求八解脱誓捨六塵縈
T2122_.53.0717b11:     儻遇慈父誨開我心中怦
T2122_.53.0717b12: 法苑珠林卷第五十六◎
T2122_.53.0717b13:
T2122_.53.0717b14:
T2122_.53.0717b15:
T2122_.53.0717b16: ◎法苑珠林卷第五十七
T2122_.53.0717b17: 　＊西明寺沙門釋道世＊撰　
T2122_.53.0717b18: 債負篇第六十五
T2122_.53.0717b19: 諍訟篇第六十六

T2122_.53.0717b20:

債負篇

此有二部

T2122_.53.0717b21: 述意部第一
T2122_.53.0717b22: 夫勸善懲過大士常心。捨惡爲福菩薩常願。
T2122_.53.0717b23: 是以善惡之運業。猶形影之相須。債負之殃
T2122_.53.0717b24: 咎。植三報之苦果。或有現負現報。或有現負
T2122_.53.0717b25: 次報。或有現負後報。如是三時隨負一毫。拒
T2122_.53.0717b26: 而不還決定受苦。是故經云。偸盜之人先入
T2122_.53.0717b27: 地獄畜生餓鬼。後得人身得二種果報。一者
T2122_.53.0717b28: 常處貧窮。二者雖得少財＊常被他奪。斯言有
T2122_.53.0717b29: 徴省己爲人也
T2122_.53.0717c01: 引證部第二
T2122_.53.0717c02: 如法句喩經云。昔佛在世時有弗迦沙王。
T2122_.53.0717c03: 比丘入羅閲城分衞。於城門中有新産牸
T2122_.53.0717c04: 牛所觝殺。牛主怖懼賣牛轉與他人。其人牽
T2122_.53.0717c05: 牛欲飮水。牛從後復觝殺其主。其主家人瞋
T2122_.53.0717c06: 恚取牛殺之。於市賣肉。有田舍人買取牛頭。
T2122_.53.0717c07: 貫擔持歸去舍。田邊坐樹下息。以牛頭掛樹
T2122_.53.0717c08: 枝。須臾繩斷。牛頭落下正墮人上。牛角刺人
T2122_.53.0717c09: 即時命終。一日之中凡殺三人。瓶沙王聞之。
T2122_.53.0717c10: 怪其如此。即與群臣往詣佛所。具問其意。佛
T2122_.53.0717c11: 告王曰。往昔有賈客三人。到他國内興生。寄
T2122_.53.0717c12: 住孤獨老母舍。應與雇舍直。見老母孤獨欺
T2122_.53.0717c13: 不欲與。伺老母不在默去不與。母歸不見客。
T2122_.53.0717c14: 即問比居。皆云已去。老母瞋恚尋後逐及。疲
T2122_.53.0717c15: 頓索直。三客逆罵我前已與。云何復索。同聲
T2122_.53.0717c16: 共抵不肯與直。老母單弱不能奈何。懊惱
T2122_.53.0717c17: 守祝。我今窮厄何忍欺＊抵。願我後世所生
T2122_.53.0717c18: 之處。若當相値要當殺汝。正使得道終不相
T2122_.53.0717c19: 置。佛語瓶沙王。爾時老母者今此牸牛是也。
T2122_.53.0717c20: 三賈客者弗迦沙等三人爲牛所觝殺者是
T2122_.53.0717c21: 也。於是世尊即説偈言
T2122_.53.0717c22: 惡言罵詈憍 &T020717;

篾人興起是行
T2122_.53.0717c23:     嫉怨滋生遜言愼辭尊敬於人
T2122_.53.0717c24:     棄結忍惡＊嫉怨自滅夫士之生
T2122_.53.0717c25:     斧在口中所以斬身由其惡言
T2122_.53.0717c26: 又出曜經云。昔罽賓國中有兄弟二人。其兄
T2122_.53.0717c27: 出家得阿羅漢。弟在家中治修居業。時兄數
T2122_.53.0717c28: 來教誨勸弟。布施持戒修善作福。現有名譽
T2122_.53.0717c29: 死生善處。而弟報曰。兄今出家不慮官私。不
T2122_.53.0718a01: 念妻子。田業財寶。我有此務。而兄數誨不用
T2122_.53.0718a02: 兄教。後病命終生在牛中。爲人所驅馱鹽入
T2122_.53.0718a03: 城。兄從城中出遇見之。即爲説法。時牛聞已
T2122_.53.0718a04: 悲哽不樂。牛主見已語道人曰。汝何道説而
T2122_.53.0718a05: 使我牛愁憂不樂。道人報曰。此牛前身本是我
T2122_.53.0718a06: 弟。昔日負君一錢鹽債。故墮牛中以償君力。
T2122_.53.0718a07: 牛主聞已語道人曰。君弟昔日與我親友。是
T2122_.53.0718a08: 時牛主即語牛曰。吾今放汝不復役使。牛聞
T2122_.53.0718a09: 感激至心念佛。自投深澗即便命終。得生天
T2122_.53.0718a10: 上受極快樂。以是因縁。若人負債不可不償」
T2122_.53.0718a11: 又成實論云。若人負債不償墮牛羊獐鹿驢
T2122_.53.0718a12: 馬等中償其宿債
T2122_.53.0718a13: 又百縁經云。佛入舍衞城乞食。至一衖中逢
T2122_.53.0718a14: 一婆羅門。以指畫地不聽佛去。語佛言。汝今
T2122_.53.0718a15: 還我五百金錢。爾乃聽過。若不與我者終不
T2122_.53.0718a16: 聽過。佛默然住不能前進。波斯匿王等聞佛
T2122_.53.0718a17: 被留難。各送珍寶與婆羅門然不肯受。須達
T2122_.53.0718a18: 聞之取五百金錢與婆羅門。乃聽佛過。比丘
T2122_.53.0718a19: 問佛。何縁乃爾。佛言。過去波羅奈國梵摩達
T2122_.53.0718a20: 王太子名善生。游行見一戲人共輔相子樗
T2122_.53.0718a21: 蒱。賭五百金錢。時輔相子負戲人錢。尋索不
T2122_.53.0718a22: 償。太子語言。彼若不與我當代償。後竟不償。
T2122_.53.0718a23: 從是以來無量世中常爲戲人從我索錢。佛
T2122_.53.0718a24: 言。昔太子者今我身是。輔相子者今須達是。
T2122_.53.0718a25: 昔戲人者今婆羅門是也
T2122_.53.0718a26: 又雜寶藏經云。昔罽賓國中有阿羅漢。名曰
T2122_.53.0718a27: 離越。山中坐禪。時有一人失牛逐蹤至離越
T2122_.53.0718a28: 所。時値離越煮草染衣。衣即自然變作牛皮。
T2122_.53.0718a29: 染汁自然變作牛血。所煮染草變成牛肉。所
T2122_.53.0718b01: 持鉢盂變作牛頭。牛主見已即捉收縛將
T2122_.53.0718b02: 詣王所。王即付獄。經十二年。＊常與獄監 &T059050;

T2122_.53.0718b03: 馬除糞。離越弟子得阿羅漢者有五百人。觀
T2122_.53.0718b04: 覓其師不知所在。業縁欲盡有一弟子。觀見
T2122_.53.0718b05: 師在罽賓獄中。即來告王。我師在獄。願王斷
T2122_.53.0718b06: 理。王即遣人就獄檢校。使至獄中唯見有人
T2122_.53.0718b07: 威色樵瘁鬚髮極長。而爲獄監 &T059050;

T2122_.53.0719c02:

感應縁

略引十
一驗

T2122_.53.0719c03: 　　漢沙門釋安清晋沙門釋帛遠
T2122_.53.0719c04: 　　梁南陽人侯慶隋楊州人卞士瑜
T2122_.53.0719c05: 隋雒州人王五戒隋冀州人耿伏生
T2122_.53.0719c06: 唐鄭州人婦女朱氏唐汾州人路伯達
T2122_.53.0719c07: 　　唐雍州人程華唐潞州人李校尉
T2122_.53.0719c08: 　　唐雍州婦人陳氏
T2122_.53.0719c09: 漢雒陽有沙門安清字世高。安息國王正后
T2122_.53.0719c10: 之太子也。幼以孝行見稱。加又志業聰敏剋
T2122_.53.0719c11: 意好學。外國典籍及七曜五行醫方異術。乃
T2122_.53.0719c12: 至鳥獸之聲無不綜達。嘗行見有群燕。忽謂
T2122_.53.0719c13: 伴曰。燕云應有送食者。頃之果有致焉。衆咸
T2122_.53.0719c14: 奇之。故俊異之聲早被西域。高窮理盡性。自
T2122_.53.0719c15: 識宿縁業多有神迹。世莫能量。初高自稱。先
T2122_.53.0719c16: 身已經出家。有一同學多瞋分衞。値施主不
T2122_.53.0719c17: 稱情毎輒懟恨。高屡加訶練終不悛改。如
T2122_.53.0719c18: 此二十餘年。乃與同學辭訣云。我當往廣州
T2122_.53.0719c19: 畢宿世之對。卿明經精勤不在吾後。而性多
T2122_.53.0719c20: 恚怒。命過當受惡形。我若有力必當相度。既
T2122_.53.0719c21: 而遂適廣州。値寇賊大亂。行路逢一年少。唾
T2122_.53.0719c22: 手拔刀曰。眞得汝矣。高笑曰。我宿命負卿故。
T2122_.53.0719c23: 遠相償卿之忿怒故。是前世時意也。遂申頸
T2122_.53.0719c24: 受刀。容無懼色。賊遂殺之。觀者盈路莫不
T2122_.53.0719c25: 駭其奇異。而此神識還爲安息王太子。即今
T2122_.53.0719c26: 時世高身是也。高游化中國宣經事畢。値靈
T2122_.53.0719c27: 帝之末關雒擾亂。乃振錫江南云。我當過廬
T2122_.53.0719c28: 山度昔同學行達 &T052981;

亭湖廟。此廟舊有靈威。
T2122_.53.0719c29: 商旅祈祷乃分風上下各無留滯。嘗有乞神竹
T2122_.53.0720a01: 者。未許輒取。舫即覆沒。竹還本處。自是舟人
T2122_.53.0720a02: 敬憚莫不懾影。高同旅三十餘人。船主奉牲
T2122_.53.0720a03: 請福。神乃降祝曰。舫有沙門可更呼上。客
T2122_.53.0720a04: 咸驚愕請高入廟。神告高曰。吾外國與子倶
T2122_.53.0720a05: 共出家學道。好行布施。而性多瞋怒。今爲 &T052981;

T2122_.53.0720a06: 亭廟神。周迴千里並吾所治。以布施故珍玩
T2122_.53.0720a07: 甚豐。以瞋恚故墮此神報。今見同學。悲欣
T2122_.53.0720a08: 可言。壽盡旦夕。而醜形長大。若於此捨命穢
T2122_.53.0720a09: 汚江湖。當度山西澤中。此身滅後恐墮地獄。
T2122_.53.0720a10: 吾有絹千匹并雜寶物。可爲立法營塔使生
T2122_.53.0720a11: 善處也。高曰。故來相度何不出形。神曰。形甚
T2122_.53.0720a12: 醜異衆人必懼。高曰。但出衆不怪也。神從床
T2122_.53.0720a13: 後出頭。乃是大蟒。不知尾之長短。至高膝邊。
T2122_.53.0720a14: 高向之梵語數番賛唄數契。蟒悲涙如雨。須
T2122_.53.0720a15: 臾還隱。高即取絹物辭別而去。舟侶颺帆。蟒
T2122_.53.0720a16: 復出身登山而望。衆人擧手然後乃滅。倏忽
T2122_.53.0720a17: 之頃便達豫章。即以廟物造東寺。高去後神
T2122_.53.0720a18: 即命過。暮有一少年。上船長跪高前受其
T2122_.53.0720a19: 呪願。忽然不見。高謂船人曰。向之少年即
T2122_.53.0720a20: &T052981;

亭廟神。得離惡形矣。於是廟神歇滅無復
T2122_.53.0720a21: 靈驗。後人於山西澤中見一死蟒頭尾數里。
T2122_.53.0720a22: 今潯陽郡蛇村是也。高後復到廣州。尋其前
T2122_.53.0720a23: 世害己少年。時少年尚在。高徑投其家説昔
T2122_.53.0720a24: 日償對之事。并叙宿縁。歡喜相向云。吾猶
T2122_.53.0720a25: 有餘報。今當往會稽畢對。廣州客寤高非
T2122_.53.0720a26: 凡。豁然意解。追恨前愆。厚相資供。隨高東游
T2122_.53.0720a27: 遂達會稽。至便入市。正値市中有亂。相打者
T2122_.53.0720a28: 誤著高頭。應時殞命。廣州客頻驗二報。遂精
T2122_.53.0720a29: 勤佛法具説事縁。遠近聞知莫不悲歎。明三
T2122_.53.0720b01: 世之有徴也
T2122_.53.0720b02: 晋長安有帛遠字法祖。本姓萬氏。河内人。
T2122_.53.0720b03: 才思俊徹敏浪絶倫。誦經日八九千言。研味
T2122_.53.0720b04: 方等妙入幽微。世俗墳索多所該貫。祖至
T2122_.53.0720b05: 晋惠之末。欲潜遁隴右。以保雅操會張輔秦
T2122_.53.0720b06: 州刺史。先有州人管蕃。與祖論義屡屈深恨。
T2122_.53.0720b07: 向輔所謀。輔收之行罰。衆咸憤惋。祖曰。我
T2122_.53.0720b08: 來畢對。此宿命久結。非今事也。乃呼十方佛。
T2122_.53.0720b09: 祖前身罪縁歡喜畢對。願從此已後與輔爲
T2122_.53.0720b10: 善知識。無令受殺人之罪。遂鞭之五行奄然
T2122_.53.0720b11: 命終。輔後具聞其事。方大惋恨。道俗流洟
T2122_.53.0720b12: 衆咸憤激。共分祖屍各起塔廟。輔雖有才解
T2122_.53.0720b13: 而酷不以理。横殺徳僧。天水太守封尚。百姓
T2122_.53.0720b14: 疑駭因亂而斬焉。管蕃亦卒。時有人姓李名
T2122_.53.0720b15: 通。死而更蘇云。見祖法師在閻羅王處爲王
T2122_.53.0720b16: 講首楞嚴經云。講竟應往忉利天。又見祭酒
T2122_.53.0720b17: 王浮。一云道士基公。次被鎖械求祖懺悔。昔
T2122_.53.0720b18: 祖平素之日與浮毎爭邪正。浮屡屈。既瞋不
T2122_.53.0720b19: 自忍。乃作老子化胡經以誣謗佛法。殃有所
T2122_.53.0720b20: 歸故死方思悔。孫綽道賢論。以法祖匹嵇康。
T2122_.53.0720b21: 論云。帛祖釁起於管蕃。中散禍作於鍾會。二
T2122_.53.0720b22: 賢並以俊邁之氣。昧其圖身之慮。栖心事

T2122_.53.0720b23:

外。輕世招患。殆不異也。其見稱如此

右二驗
出梁高

T2122_.53.0720b24:

僧
傳

T2122_.53.0720b25: 梁南陽人侯慶。有銅像一區。可高尺餘。慶
T2122_.53.0720b26: 有牛一頭。擬貨爲金色遇有急事。遂以牛
T2122_.53.0720b27: 與他用之。經二年。慶妻馬氏。忽夢此像謂之
T2122_.53.0720b28: 曰。卿夫婦負我金色久而不償。今取卿兒醜
T2122_.53.0720b29: 多以充金色。馬氏寤覺而心不安。至曉醜多
T2122_.53.0720c01: 得病而亡。慶年餘五十唯有一子。悲哀之聲
T2122_.53.0720c02: 感於行路。醜多亡日像忽自有金色光照四
T2122_.53.0720c03: 隣隣里之内咸聞香氣。道俗長幼皆來觀矚。
T2122_.53.0720c04: 尚書右僕射元積。聞里内頻有怪異。遂改

T2122_.53.0720c05:

負財里爲齊諧里也

見雒陽
寺記

T2122_.53.0720c06: 隋楊州卞士瑜者。其父在隋。以平陳功授儀
T2122_.53.0720c07: 同。慳悋。嘗雇人築宅不還其價。作人求錢。卞
T2122_.53.0720c08: 父鞭之怒曰。若實負我死當與汝作牛。須
T2122_.53.0720c09: 臾之間卞父死。其年作牛孕産一黄犢。腰有
T2122_.53.0720c10: 黒文。横絡周匝。如人腰帶。右跨有白文。斜貫
T2122_.53.0720c11: 大小。正如象笏形。牛主呼之曰。卞公何爲負
T2122_.53.0720c12: 我。犢即屈前膝以頭著地。瑜以錢十萬贖之。
T2122_.53.0720c13: 牛主不許。死乃收葬。瑜爲臨自説之爾
T2122_.53.0720c14: 隋大業中。＊雒陽有人性王。常持五戒。時言
T2122_.53.0720c15: 未然之事。閭里敬信之。一旦忽謂人曰。今當
T2122_.53.0720c16: 有人與我一頭。驢至日午果有。人牽驢一頭
T2122_.53.0720c17: 送來。＊洟泣説言。早喪父其母寡。養一男一
T2122_.53.0720c18: 女女嫁而母亡。二十年矣。寒食日持酒食
T2122_.53.0720c19: 祭墓。此人乘驢而往。墓所伊水東。欲度伊
T2122_.53.0720c20: 水驢不肯度。鞭其頭面破傷流血。既至墓所
T2122_.53.0720c21: 放驢而祭。俄失其驢。還本處。其日妹獨在兄
T2122_.53.0720c22: 家。忽見其母入來。頭面流血形容毀顇。號泣
T2122_.53.0720c23: 告女。我生時避汝兄。送米五斗與汝。坐得
T2122_.53.0720c24: 此罪報受驢身。償汝兄五年矣。今日欲＊度伊
T2122_.53.0720c25: 水。水深畏之。汝兄鞭捶我頭面盡破。仍期還
T2122_.53.0720c26: 家。更苦打我。我走來告汝。吾今償債垂畢。何
T2122_.53.0720c27: 太非理相苦也。言訖出。尋之不見其母。兄既
T2122_.53.0720c28: 而還。女先觀驢頭面傷破流血。如見其母傷
T2122_.53.0720c29: 状。女抱以號泣。兄怪問之。女以状告。兄亦
T2122_.53.0721a01: 言。初不肯度。及失還得之。言状符同。於
T2122_.53.0721a02: 是兄妹抱持慟哭。驢亦洟涙皆流不食水
T2122_.53.0721a03: 草。兄妹跪請。若是母者願爲食草。驢即爲食。
T2122_.53.0721a04: 既而復止。兄妹莫如之何。遂備粟送王五戒

T2122_.53.0721a05:

處。乃復食。後驢死。兄妹收葬焉

右二驗出
冥報記

T2122_.53.0721a06: 隋冀州臨黄縣東。有耿伏生者。其家薄有資
T2122_.53.0721a07: 産。隋大業十一年。伏生母張氏避父。將絹兩
T2122_.53.0721a08: 匹乞女。數歳之後母遂終亡。變作母猪。在
T2122_.53.0721a09: 其家生。復産二肫。伏生並已食盡。遂使不
T2122_.53.0721a10: 産伏生即召屠兒出賣。未取之間有一客僧。
T2122_.53.0721a11: 從生乞食。即於生家少停。將一童子入猪圈
T2122_.53.0721a12: 中游戲。猪語之言。我是伏生母。爲於往日
T2122_.53.0721a13: 避生父眼取絹兩匹乞女。我坐此罪變作母
T2122_.53.0721a14: 猪。生得兩兒被生食盡。還債既畢更無所負。
T2122_.53.0721a15: 欲召屠兒賣我。請爲報之。童子具陳向師。師
T2122_.53.0721a16: 時怒曰。汝甚顛狂。猪那解作此語。遂即寢眠。
T2122_.53.0721a17: 又經一日。猪見童子。又云。屠兒即來何因不
T2122_.53.0721a18: 報。童子重白師主。又亦不許。少頃屠兒即來
T2122_.53.0721a19: 取猪。猪踰圈走出。而向僧前床下。屠兒逐
T2122_.53.0721a20: 至僧房。僧曰。猪投我來。今爲贖取。遂出錢三
T2122_.53.0721a21: 百文贖猪。後乃竊語伏生曰。家中曾失絹不。
T2122_.53.0721a22: 生報僧云。父存之日曾失絹兩匹。又問。姉
T2122_.53.0721a23: 妹幾人。生又報云。唯有一姉。姉與縣北公
T2122_.53.0721a24: 乘家。僧即具陳童子所説。伏生聞之悲泣不
T2122_.53.0721a25: 能自已。更別加心供養猪母。凡經數日猪忽
T2122_.53.0721a26: 自死。託其女夢云還債既畢得生善處。兼勸
T2122_.53.0721a27: 其女更修功徳
T2122_.53.0721a28: 唐鄭州陽武縣婦女姓朱。其夫先負外縣人
T2122_.53.0721a29: 絹百匹。夫死之後遂無人還。貞觀末因病死。
T2122_.53.0721b01: 經再宿而蘇。自云彼人執至一所。見一人
T2122_.53.0721b02: 云。我是司命府吏。汝夫生時負我家絹若干
T2122_.53.0721b03: 匹。所以追汝。今放汝歸。宜急具物至某縣某
T2122_.53.0721b04: 村某家送還我母。如其不送捉遣更切。兼爲
T2122_.53.0721b05: 白我孃。努力爲某造像修福。朱即告乞。郷
T2122_.53.0721b06: 閭得絹送還其母。具言其兒貌状。有同生平。
T2122_.53.0721b07: 其母亦對之流＊洟歔欷久之
T2122_.53.0721b08: 唐汾州孝義縣人路伯達。至永徽年中。負同
T2122_.53.0721b09: 縣人錢一千文。後乃違契拒諱。及執契往
T2122_.53.0721b10: 徴。遂共錢主於佛前爲信誓曰。若我未還公。
T2122_.53.0721b11: 願吾死後與公家作牛畜。言訖未逾一年而
T2122_.53.0721b12: 死。至二歳時向錢主家牸牛産一赤犢子。額
T2122_.53.0721b13: 上生白毛爲路伯達三字。其子姪等恥之。將
T2122_.53.0721b14: 錢五千文求贖。主不肯與。乃施與隰城縣啓
T2122_.53.0721b15: 福寺僧眞如。助造十五級浮圖。人有見者發

T2122_.53.0721b16:

心止惡。競投錢物布施

右此三驗
出冥報

T2122_.53.0721b17: 唐永徽五年。京城外東南有陂名苟家嘴。有
T2122_.53.0721b18: 靈泉。郷里長姓程名華。秋季輸炭。時程華已
T2122_.53.0721b19: 取一炭丁錢足。此人家貧復不識文字。不取
T2122_.53.0721b20: 他抄。程華後時復從丁索炭。炭丁不伏。程華
T2122_.53.0721b21: 言。我若得儞錢。將汝抄來。炭丁云。吾不識文
T2122_.53.0721b22: 字。汝語吾云。我既得汝錢足何須用抄。吾聞
T2122_.53.0721b23: 此語遂信不取。何因今日復從吾索錢。程華
T2122_.53.0721b24: 不信因果。遂爲他炭丁立誓云。我若得汝錢。
T2122_.53.0721b25: 願我死後爲汝作牛。炭丁懊惱別擧錢與之。
T2122_.53.0721b26: 程華未經三五月身亡。即託炭丁牸牛處胎。
T2122_.53.0721b27: 後生犢子。遍體皆黒唯額上有一雙白。程華
T2122_.53.0721b28: 字分明。人見皆識程華。兒女倍加將錢。救

T2122_.53.0721b29:

贖不與。其牛尚在

左近村人
同見説之

T2122_.53.0721c01: 唐龍朔元年。懷州有人。至潞州市猪。至懷州
T2122_.53.0721c02: 賣。有一豶猪。潞州三百錢買。將至懷州賣
T2122_.53.0721c03: 與屠家得六百錢。至年冬十一月。潞州有人。
T2122_.53.0721c04: 姓李不得字。任校尉至懷州上番。因向市欲
T2122_.53.0721c05: 買肉食。見此＊豶猪。已縛四足在店前。將欲殺
T2122_.53.0721c06: 之。見此校尉語云。汝是我女兒。我是汝外婆。
T2122_.53.0721c07: 本爲汝家貧。汝母數從我索糧食。爲數索不
T2122_.53.0721c08: 可供足。我大兒不許。我憐汝母子。私避兒與
T2122_.53.0721c09: 五斗米。我今作猪償其盜債。汝何不救我。
T2122_.53.0721c10: 校尉聞此。從屠兒贖猪。屠兒初之不信。餘人
T2122_.53.0721c11: 不解此猪語。唯校尉得解。屠兒語云。審若是
T2122_.53.0721c12: 汝外婆。我解放之。汝對我更請共語。屠兒爲
T2122_.53.0721c13: 解放已。校尉更請猪語云。某今當上一月。未
T2122_.53.0721c14: 得將婆還舍。未知何處安置婆。猪即語校尉
T2122_.53.0721c15: 言。我今已隔世受此惡形。縱汝下番。亦不須
T2122_.53.0721c16: 將我還。汝母見在。汝復爲校尉。家郷眷屬見
T2122_.53.0721c17: 我此形。決定不喜。恐損辱汝家門。吾聞某寺
T2122_.53.0721c18: 有長生猪羊。汝安置吾此寺。校尉復語猪言。
T2122_.53.0721c19: 婆若有驗自預向寺。猪聞此語遂即走向寺。
T2122_.53.0721c20: 寺僧初不肯受。校尉具爲寺僧説此靈騐。合
T2122_.53.0721c21: 寺僧聞並懷慚愍。爲造舍屏處安置。校尉復
T2122_.53.0721c22: 留小氈令臥。寺僧道俗競施飮食。久後寺僧
T2122_.53.0721c23: 並解猪語。校尉下番。辭向本州。報母此事。母
T2122_.53.0721c24: 後自來看猪。母子相見一時泣涙。猪至麟徳

T2122_.53.0721c25:

元年猶聞平安

東宮率梁難迪并州人改任
懷州郭下折衝具見説之

T2122_.53.0721c26: 唐龍朔三年。長安城内通軌坊三衞劉公信
T2122_.53.0721c27: 妻陳氏。母先亡。陳因患暴死。見人將入地獄。
T2122_.53.0721c28: 備見諸苦。不可具述。末後見一地獄。石門牢
T2122_.53.0721c29: 固。有兩大鬼形容偉壯。守門左右怒目瞋陳。
T2122_.53.0722a01: 汝何人到此。見石門忽開。亡母在中受苦。不
T2122_.53.0722a02: 可具述。受苦稍歇近門。母子相見遙得共語。
T2122_.53.0722a03: 母語女言。汝還努力爲吾寫經。女諮孃欲寫
T2122_.53.0722a04: 何經。爲吾寫法華。言訖石門便閉。陳還得蘇。
T2122_.53.0722a05: 具向夫説。夫即憑妹夫趙師子欲寫法華。其
T2122_.53.0722a06: 師子舊解寫經。有一經生。將一部新寫法華
T2122_.53.0722a07: 未裝潢。其人先與他受雇寫。經主姓范。此
T2122_.53.0722a08: 經生將他法華轉向趙師子處貿二百錢。施
T2122_.53.0722a09: 主不知貿錢。師子復語婦兄云。今既待經
T2122_.53.0722a10: 在家。有一部法華。兄贖取此經。向直一千錢。
T2122_.53.0722a11: 陳夫將四百錢贖得。裝潢周訖。在家爲母供
T2122_.53.0722a12: 養。其女陳後夢見母從女索經。吾先遣汝爲
T2122_.53.0722a13: 吾寫一部法華。何因迄今不得。女報母言。已
T2122_.53.0722a14: 爲孃贖得一部法華。現裝潢了在家供養。母
T2122_.53.0722a15: 語女言。止爲此經吾轉受苦。冥道中獄卒打
T2122_.53.0722a16: 吾脊破。汝看吾身痩。獄官語云。汝何因取他
T2122_.53.0722a17: 范家經。將爲己經。汝何有福。汝大罪過。女
T2122_.53.0722a18: 見母説如此。更爲母別寫法華。其經未了。女
T2122_.53.0722a19: 夢中復見母來催經。即見一僧。手捉一卷法
T2122_.53.0722a20: 華語母云。汝女已爲汝寫經第一卷了。功徳
T2122_.53.0722a21: 已成。何因復來敦逼。待寫了。何須怱急。後寫
T2122_.53.0722a22: 經成。母來報女。因汝爲吾寫經。今得出冥道。
T2122_.53.0722a23: 好處受生。得汝恩力故來報汝。汝當好住。善
T2122_.53.0722a24: 爲婦禮。信心爲本。言訖悲涙共別。後時勘問
T2122_.53.0722a25: 前贖法華主。果是姓范。范家雖不得經。其經
T2122_.53.0722a26: 已成施福已滿。後人轉貿自得罪咎。劉妻贖

T2122_.53.0722a27:

所微得少福。然亡母不得力

陳氏夫劉公信具
向拾遺自説之

◎

T2122_.53.0722a28:

◎諍訟篇第六十六

此有二部

T2122_.53.0722a29: 述意部第一
T2122_.53.0722b01: 夫慈言一發則人天含笑。鄙語一彰則幽顯
T2122_.53.0722b02: 皆瞋。將恐聞聲傳惡永隔心目。見善懷親長
T2122_.53.0722b03: 同赤子。既知邪正異蹤善惡分路。勸止三毒
T2122_.53.0722b04: 之凶言。興善和之敬順。所以大聖之訓修本
T2122_.53.0722b05: 去末。即心爲毒主。口爲禍器。因事成災沿流
T2122_.53.0722b06: 惡道。未有諍訟違形而存大化也
T2122_.53.0722b07: 引證部第二
T2122_.53.0722b08: 如中阿含經云。爾時祇桓中有兩比丘諍起。
T2122_.53.0722b09: 一人罵詈。一人默然。其罵詈者。即便改悔懺
T2122_.53.0722b10: 謝於彼。而彼比丘不受其懺。以不受故。衆多
T2122_.53.0722b11: 比丘共相勸諫高聲鬧亂。爾時世尊以淨天
T2122_.53.0722b12: 耳過於人耳。聞祇＊桓中聲鬧亂。聞已從禪覺
T2122_.53.0722b13: 還精舍。於大衆前敷座而坐。告諸比丘。我
T2122_.53.0722b14: 今至安陀林坐禪。聞精舍中高聲鬧亂。竟爲
T2122_.53.0722b15: 是誰。比丘具述前事白佛。佛告比丘。云何愚
T2122_.53.0722b16: 癡之人人向悔謝不受其懺。若人懺謝而不
T2122_.53.0722b17: 受者。是愚癡人。長夜當得不饒益苦。告諸比
T2122_.53.0722b18: 丘。過去世時釋提桓因有三十三天共諍。説
T2122_.53.0722b19: 偈教誡言
T2122_.53.0722b20:     於他無害心瞋亦不纒結
T2122_.53.0722b21:     懷恨不經久於瞋以不住
T2122_.53.0722b22:     雖復瞋恚盛不發於麁言
T2122_.53.0722b23:     不求彼制節揚人之虚短
T2122_.53.0722b24:     常當自防護以義内省察
T2122_.53.0722b25:     不怒不亦虚常與賢聖共
T2122_.53.0722b26:     若與惡人倶剛強猶山石
T2122_.53.0722b27:     盛恚能自持如制逸馬車
T2122_.53.0722b28:     我説爲善師非謂執繩者
T2122_.53.0722b29: 爾時世尊告諸比丘。過去世時有天帝釋。共
T2122_.53.0722c01: 天阿修羅對陣欲戰。釋提桓因語三十三天
T2122_.53.0722c02: 衆言。今日諸天與阿修羅軍戰。諸天得勝阿
T2122_.53.0722c03: 修羅不如者。當生擒毘摩質多羅阿修羅王
T2122_.53.0722c04: 以五繋縛將還天宮。修羅復作是語。當其戰
T2122_.53.0722c05: 時諸天不如修羅得勝者。當生擒帝釋以五
T2122_.53.0722c06: 繋縛將還自宮。當其戰時諸天得勝修羅不
T2122_.53.0722c07: 如。諸天以五繋縛阿修羅將還天宮。縛在天
T2122_.53.0722c08: 帝釋斷法殿前門下。帝釋從此門入出之時。
T2122_.53.0722c09: 阿修羅縛在門側。瞋恚罵詈。時帝釋御者。見
T2122_.53.0722c10: 阿修羅王身被五縛在於門側。帝釋出入之
T2122_.53.0722c11: 時輒瞋恚罵詈。見已即便説偈白帝釋言
T2122_.53.0722c12:     釋今爲畏彼爲力不足耶
T2122_.53.0722c13:     能忍阿修羅面前而罵辱
T2122_.53.0722c14: 帝釋即答
T2122_.53.0722c15:     不以畏故忍亦非力不足
T2122_.53.0722c16:     何有黠慧人而與愚夫對
T2122_.53.0722c17: 御者復白言
T2122_.53.0722c18:     若但行忍者於事則有闕
T2122_.53.0722c19:     愚癡者當言畏＊悑故行忍
T2122_.53.0722c20:     是故當苦治以智制愚癡
T2122_.53.0722c21: 帝釋答言
T2122_.53.0722c22:     我當觀察彼制彼愚夫者
T2122_.53.0722c23:     見愚瞋熾盛智以靜默伏
T2122_.53.0722c24:     非力而爲力是彼愚癡力
T2122_.53.0722c25:     愚癡違遠法於道則無有
T2122_.53.0722c26:     若使有大力能忍於劣者
T2122_.53.0722c27:     是則爲上忍無力何有忍
T2122_.53.0722c28:     於他極罵辱大力者能忍
T2122_.53.0722c29:     是則爲上忍無力何有忍
T2122_.53.0723a01:     於己及他人善護大恐怖
T2122_.53.0723a02:     知彼瞋恚盛還自守靜默
T2122_.53.0723a03:     於二義倶備自利亦利他
T2122_.53.0723a04:     謂言愚夫者以不見法故
T2122_.53.0723a05:     愚夫謂勝忍重増於惡口
T2122_.53.0723a06:     未知忍彼罵於彼常得勝
T2122_.53.0723a07:     於勝已行忍是名恐怖忍
T2122_.53.0723a08:     於等者行忍是名忍諍忍
T2122_.53.0723a09:     於劣者行忍是名爲上忍
T2122_.53.0723a10: 佛告諸比丘。釋提桓因於三十三天爲自在
T2122_.53.0723a11: 王。常行忍辱讃歎於忍。汝等比丘。正信非
T2122_.53.0723a12: 家出家學道。亦應如是行忍讃歎於忍。應當
T2122_.53.0723a13: 勤學
T2122_.53.0723a14: 又起世經云。佛告諸比丘。往昔諸天與阿脩
T2122_.53.0723a15: 羅起大鬪戰。爾時帝釋告其所領三十三天
T2122_.53.0723a16: 言。諸仁者。汝等諸天。若與脩羅共爲戰鬪。宜
T2122_.53.0723a17: 好莊嚴善持器仗。若諸天勝脩羅不如。汝等
T2122_.53.0723a18: 可共生捉毘摩質多羅阿脩羅王。以五繋縛
T2122_.53.0723a19: 之。將到善法堂前諸天會處三十三天聞帝
T2122_.53.0723a20: 釋命。依教奉行爾時毘摩質多羅阿脩羅王。
T2122_.53.0723a21: 亦復告諸脩羅言。若諸天不如。即當生捉帝
T2122_.53.0723a22: 釋天＊王以五繋縛之。將詣諸阿脩羅七頭。
T2122_.53.0723a23: 會處立置我前。諸脩羅衆亦受教行。當於彼
T2122_.53.0723a24: 時帝釋得勝。即便生捉阿脩羅王。以五繋縛
T2122_.53.0723a25: 之。將詣善法堂前諸天集處。向帝釋立。爾時
T2122_.53.0723a26: 毘摩質多羅王若作是念。願諸脩羅各自安
T2122_.53.0723a27: 善。我今不用諸阿脩羅。我當在此與天一處
T2122_.53.0723a28: 同受娯樂。甚適我意。興此念時即見自身五
T2122_.53.0723a29: 縛悉解。五欲功徳皆現其前。或作是念。我今
T2122_.53.0723b01: 不用三十三天。願諸天等各自安善。我願還
T2122_.53.0723b02: 歸阿脩羅宮。起此念時其身五繋即還縛之。
T2122_.53.0723b03: 五欲功徳忽即散滅。阿脩羅王有如是等微
T2122_.53.0723b04: 細結縛。諸魔結縛復細於此。所以者何。諸比
T2122_.53.0723b05: 丘。邪思惟時即被結縛。正憶念時即便解脱。
T2122_.53.0723b06: 爾時毘摩質多羅阿脩羅王。未戰已前作如
T2122_.53.0723b07: 是念。我有如是威神徳力。日月宮殿及三十
T2122_.53.0723b08: 三天。雖在我上運轉周行。我力能取以爲耳
T2122_.53.0723b09: 璫。處處遊行不爲妨礙。爾時羅睺羅阿脩羅
T2122_.53.0723b10: 王。自服種種嚴身器仗。與鞞摩質多羅王踊
T2122_.53.0723b11: 躍幻化。諸小王眷屬前後圍繞。從阿脩羅城
T2122_.53.0723b12: 道從而出。欲共忉利諸天興大戰鬪。爾時難
T2122_.53.0723b13: 陀憂波難陀二大龍王從其宮出。各各以身
T2122_.53.0723b14: 繞須彌山。周迴七匝一時動之。動已復動。以
T2122_.53.0723b15: 尾打海。令一段水上於虚空在須彌頂上。是
T2122_.53.0723b16: 時帝釋告諸天言。汝等見此大地如是動不。
T2122_.53.0723b17: 空中靉靆猶如雲雨。又似重霧。我今定知諸
T2122_.53.0723b18: 阿脩羅欲與天鬪。於是海内諸龍各嚴器仗
T2122_.53.0723b19: 而出。復往告六欲諸天。各嚴器仗乘空而來。
T2122_.53.0723b20: 須夜摩天王與無量百千萬數諸天子。下至
T2122_.53.0723b21: 須彌山頂上在東面。竪純青難降伏幡依峰
T2122_.53.0723b22: 而立。爾時兜率陀天王與無量百千萬衆。一
T2122_.53.0723b23: 時雲集須彌山頂。在其南面竪純黄色難降
T2122_.53.0723b24: 伏幡依峰而立
T2122_.53.0723b25: 爾時化樂天王與無量百千萬天子。下至須
T2122_.53.0723b26: 彌山頂在其西面。竪純赤色難降伏幡依峰
T2122_.53.0723b27: 而立
T2122_.53.0723b28: 爾時他化自在天王與其無量百千天子。下
T2122_.53.0723b29: 至須彌山頂在其北面。竪純白色難降伏幡
T2122_.53.0723c01: 依峰而立
T2122_.53.0723c02: 爾時帝釋見上諸天並皆雲集。乃至虚空夜
T2122_.53.0723c03: 叉咸皆隨從帝釋前立。於是帝釋自著鎧甲。
T2122_.53.0723c04: 與諸天衆前後圍繞。從天宮出欲共大戰。諸
T2122_.53.0723c05: 器仗等雜色可愛。皆七寶所成。以此刀仗遙
T2122_.53.0723c06: 擲阿脩羅身莫不洞徹。而不爲害。於其身上
T2122_.53.0723c07: 不見瘡痕之跡。唯以觸因縁故受於苦痛。諸
T2122_.53.0723c08: 阿脩羅器仗亦是七寶所成。穿諸天身亦皆
T2122_.53.0723c09: 徹過。而無瘢痕。唯觸因縁故受苦痛
T2122_.53.0723c10: 又増一阿含經云。昔日諸天與阿須倫共鬪
T2122_.53.0723c11: 時。諸天得勝。阿須倫王不如。便懷恐怖。化
T2122_.53.0723c12: 形極小從藕根孔中過。佛眼所見。非餘者所
T2122_.53.0723c13: 及
T2122_.53.0723c14: 又大集經云。爾時世尊告諸龍衆阿脩羅言。
T2122_.53.0723c15: 汝等莫鬪。應當修忍。仁者若能離於瞋怒成
T2122_.53.0723c16: 就忍辱速得十處。何等爲十。一得作王。王四
T2122_.53.0723c17: 天下自在輪王。二毘樓博叉天王。三毘樓勒
T2122_.53.0723c18: 叉天王。四提頭頼吒天王。五毘沙門天王。六
T2122_.53.0723c19: 釋天王。七須夜摩天王。八兜率陀天王。九化
T2122_.53.0723c20: 樂天王。十他化自在天王。諸仁者。若具足忍。
T2122_.53.0723c21: 是人速得如是十處忍辱近果
T2122_.53.0723c22: 又中阿含經世尊説頌曰
T2122_.53.0723c23:     若有諍論議雜意懷功高
T2122_.53.0723c24:     非聖毀此徳各各相求便
T2122_.53.0723c25:     但求他過失意欲降伏彼
T2122_.53.0723c26:     便互而求勝聖不如是説
T2122_.53.0723c27: 又中阿含經。世尊告諸比丘。汝莫鬪諍。所
T2122_.53.0723c28: 以者何
T2122_.53.0723c29:     若以諍止諍至竟不見止
T2122_.53.0724a01:     唯忍能止諍是法眞尊貴
T2122_.53.0724a02: 於是世尊不悦可。拘舍彌諸比丘諍已。即從
T2122_.53.0724a03: 坐起而説頌曰
T2122_.53.0724a04:     以若干言語破壞最尊衆
T2122_.53.0724a05:     破壞聖衆時無能有訶止
T2122_.53.0724a06:     碎身至斷命奪象牛馬財
T2122_.53.0724a07:     破國滅亡盡彼猶故和解
T2122_.53.0724a08:     況汝小言罵不能令和合
T2122_.53.0724a09:     若不思眞義怨結焉得息
T2122_.53.0724a10:     罵詈責數説而能制和合
T2122_.53.0724a11:     若思眞實義怨結必得息
T2122_.53.0724a12:     若以諍止諍至竟不見止
T2122_.53.0724a13:     唯忍能止諍是法可尊貴
T2122_.53.0724a14:     瞋向慧眞人口説無頼言
T2122_.53.0724a15:     誹謗牟尼聖是下賤非智
T2122_.53.0724a16: 又佛本行經。佛爲五比丘説偈云
T2122_.53.0724a17:     一月之中千過鬪一鬪百倍得勝他
T2122_.53.0724a18:     若能歸信佛世尊能勝於彼十六分
T2122_.53.0724a19:     一月之中千過鬪一鬪百倍得勝人
T2122_.53.0724a20:     若能歸信法正眞能勝於彼十六分
T2122_.53.0724a21:     一月之中千過鬪一鬪百倍得勝他
T2122_.53.0724a22:     若能歸信一切僧能勝於彼十六分
T2122_.53.0724a23:     一月之中千過鬪一鬪百倍得勝人
T2122_.53.0724a24:     若能思惟法性空能勝於彼十六分
T2122_.53.0724a25: 又雜寶藏經云。昔有一婢。禀性廉謹。常爲主
T2122_.53.0724a26: 人典 &T065182;

麥豆。時家有一羝羯伺空遂便噉
T2122_.53.0724a27: 食麥豆。斗量折損爲主所瞋。信已不取皆由
T2122_.53.0724a28: 羊噉。縁是之故婢常固嫌。毎自杖捶用打羝
T2122_.53.0724a29: 羯。羯亦含怨來觝觸婢。如此相犯前後非一。
T2122_.53.0724b01: 婢因一日空手取火。羊見無杖直來觝婢。婢
T2122_.53.0724b02: 縁急故。用所取火著羊脊上。羊得火熱所在
T2122_.53.0724b03: 觸處。突燒村人。延及山澤。于時山中五百獼
T2122_.53.0724b04: 猴。火來熾盛不及避走。即皆一時被火燒死。
T2122_.53.0724b05: 諸天見已而説偈言
T2122_.53.0724b06:     瞋恚鬪諍間不應於中止
T2122_.53.0724b07:     羝羊共婢鬪村人獼猴死
T2122_.53.0724b08: 頌曰
T2122_.53.0724b09:     富貴諍人我貧賤自然羞
T2122_.53.0724b10:     強弱相辜負鬪訟未曾休
T2122_.53.0724b11:     恥恨相侵奪覓便報其讎
T2122_.53.0724b12:     怨結＊常對値累劫常苦愁

T2122_.53.0724b13:

感應縁

略引
二驗

T2122_.53.0724b14: 漢景帝時白頸烏鬪　漢中平年中有雀鬪
T2122_.53.0724b15: 漢景帝三年十一月有。白頸烏與。黒烏群鬪
T2122_.53.0724b16: 楚國莒縣白。頸不勝墮。泗水中死者數千劉。
T2122_.53.0724b17: 向以爲近日黒祥也。楚王伐逆無道刑辱
T2122_.53.0724b18: 申公。與呉謀反。烏群鬪者師戰之象也。白頸
T2122_.53.0724b19: 者小。明小者敗也。墮於水者將死水地。王＊伐
T2122_.53.0724b20: 不寤。遂擧兵應呉與漢大戰。兵敗而走。至
T2122_.53.0724b21: 於丹徒爲越人所斬。墮泗水之効也。京房易
T2122_.53.0724b22: 傳曰。逆親親厥妖日黒。烏鬪於國。燕王旦
T2122_.53.0724b23: 之謀反也。又有一烏一鵲。鬪於燕宮中。墮地
T2122_.53.0724b24: 死。五行志。以爲楚燕背骨肉。蕃臣驕恣而謀
T2122_.53.0724b25: 不義。倶有烏鵲鬪死之祥。行同而占合。此天
T2122_.53.0724b26: 人之明表也。燕陰謀未發。獨王自殺於宮。
T2122_.53.0724b27: 故一烏而水色者死。楚亢陽擧兵。軍師大
T2122_.53.0724b28: 敗於野。故烏衆而金色者死。天道精微之効
T2122_.53.0724b29: 也。京房易傳曰。顓征去殺厥妖烏鵲鬪也
T2122_.53.0724c01: 漢中平三年八月。懷陵上有萬餘雀。先極悲
T2122_.53.0724c02: 鳴已因亂鬪相殺。皆斷頭懸著樹枝枳棘。到
T2122_.53.0724c03: 六年靈帝崩。夫陵者高大之象也。雀者爵也。
T2122_.53.0724c04: 天誡若曰。懷爵祿而尊厚者。自還相害至滅

T2122_.53.0724c05:

亡也

右二驗出
搜神記

T2122_.53.0724c06: 法苑珠林卷第五十七◎
T2122_.53.0724c07:
T2122_.53.0724c08:
T2122_.53.0724c09:
T2122_.53.0724c10: 法苑珠林卷第五十八
T2122_.53.0724c11: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0724c12:

◎謀謗篇第六十七

此有五部

T2122_.53.0724c13:   述意部　呪詛部　誹謗部　避譏部　宿
T2122_.53.0724c14: 障部
T2122_.53.0724c15: 述意部第一
T2122_.53.0724c16: 夫心者衆病之源。口者臧否之本。同出異名
T2122_.53.0724c17: 禍福殊泒。故知身口三業。無非構禍之因。眼
T2122_.53.0724c18: 耳六情。悉爲招舋之首。致使謀謗聖凡抂壓
T2122_.53.0724c19: 良善。横受三根長辭七衆。但死生有命富貴
T2122_.53.0724c20: 由業。縱加鴆毒毒不能傷。異道興謀謀不能
T2122_.53.0724c21: 害。徒起謗心虚施祷祀。故班婕好云。修善尚
T2122_.53.0724c22: 不蒙福。爲邪欲以何望。若鬼神有知。不受佞
T2122_.53.0724c23: 邪之訴。若其無知。訴之何益。良由雪山之藥。
T2122_.53.0724c24: 眞僞頗辯。菴羅之果。生熟難分。故如來在
T2122_.53.0724c25: 世尚不免謗。況今是凡。豈逃斯責。責是宿
T2122_.53.0724c26: 殃時來須受。此亦己事。何得恨他。然虚謗之
T2122_.53.0724c27: 罪。自加塗炭。如脣口是弓。心慮如絃。音聲如
T2122_.53.0724c28: 箭。長夜空發徒染身口。特須自省緘口愼心
T2122_.53.0724c29: 也
T2122_.53.0725a01: 呪詛部第二
T2122_.53.0725a02: 如大方廣總持經云。佛言。善男子。佛滅度後。
T2122_.53.0725a03: 若有法師。善隨樂欲爲人説法。能令菩薩學
T2122_.53.0725a04: 大乘者及諸大衆有發一毛歡喜之心乃至暫
T2122_.53.0725a05: 下一渧涙者。當知皆是佛之神力。若有愚
T2122_.53.0725a06: 人。實非菩薩假稱菩薩。謗眞菩薩及所行法。
T2122_.53.0725a07: 復作是言。彼何所知。彼何所解。若彼此和合
T2122_.53.0725a08: 則能住持流通我法。若彼此違諍則正法不
T2122_.53.0725a09: 行。此謗法之人極大罪業。墮三惡道難可出
T2122_.53.0725a10: 離。若有愚人。於佛所説而不信受。雖復讀誦
T2122_.53.0725a11: 千部大乘爲人解脱獲得四禪。以謗他故七
T2122_.53.0725a12: 十劫中受大苦惱。況彼愚人實無所知而自
T2122_.53.0725a13: 貢高。乃至誹謗一四句偈。當知是業定墮地
T2122_.53.0725a14: 獄永不見佛。以惡眼視發菩提心人。故得無
T2122_.53.0725a15: 眼報。以惡口謗發菩提心人。故得無舌報
T2122_.53.0725a16: 又賢愚經云。昔佛在世時。有微妙比丘尼得
T2122_.53.0725a17: 阿羅漢果。與諸尼衆自説往昔所造善惡業
T2122_.53.0725a18: 行果報。告尼衆曰。乃往過去有一長者。其家
T2122_.53.0725a19: 巨富。唯無子息。更取小婦夫甚愛念。後生一
T2122_.53.0725a20: 男。夫婦敬重視之無厭。大婦心妬。私自念言。
T2122_.53.0725a21: 此兒若大當攝家業。我唐勤苦聚積何益。不
T2122_.53.0725a22: 如殺之。即取鐵針刺兒揌顋上。後遂命終。小
T2122_.53.0725a23: 婦是疑大婦殺。即便語言。汝殺我子。大婦
T2122_.53.0725a24: 爾時謂無罪福反報之殃。即與呪誓。若殺汝
T2122_.53.0725a25: 子。使我世世夫爲蛇螫所生兒子。水漂狼噉
T2122_.53.0725a26: 自食子肉。身現生埋。父母居家失火而死。作
T2122_.53.0725a27: 是誓已後時命終。縁殺兒故墮於地獄受苦
T2122_.53.0725a28: 無量。地獄罪畢得生人中。爲梵志女。年漸長
T2122_.53.0725a29: 大適娶夫家。産生一子。後復懷妊滿月欲産。
T2122_.53.0725b01: 夫婦相將向父母舍。至於中路腹痛遂産。夜
T2122_.53.0725b02: 宿樹下。夫時別臥。前所呪誓今悉受之。時有
T2122_.53.0725b03: 毒蛇螫殺其夫。婦見夫死即便悶絶。後乃得
T2122_.53.0725b04: 蘇。至曉天明便取大兒著於肩上。小者抱之。
T2122_.53.0725b05: 洟泣進路。路有一河。深而且廣。即留大兒
T2122_.53.0725b06: 著於此岸。先抱小者度著彼岸。還迎大兒。
T2122_.53.0725b07: 兒見母來入水趣母。水即漂去。母尋追之。力
T2122_.53.0725b08: 不能救。須臾之間俄爾沒死。還趣小兒狼來
T2122_.53.0725b09: 噉訖。但見流血狼藉在地。母時斷絶良久乃
T2122_.53.0725b10: 蘇。遂前進路逢一梵志。是父親友。即向梵志
T2122_.53.0725b11: 具陳辛苦。梵志憐愍相對啼哭。尋問家中平
T2122_.53.0725b12: 安以不。梵志答言。父母眷屬大小近日失火
T2122_.53.0725b13: 一時死盡。聞之懊惱死而復蘇。梵志將歸供
T2122_.53.0725b14: 給如女。後復適娶妊身欲産。夫外飮酒日暮
T2122_.53.0725b15: 乃還。婦暗閉門在内獨坐。須臾婦産。夫在門
T2122_.53.0725b16: 喚。婦産未竟。無人往開。夫破門入捉婦熟打。
T2122_.53.0725b17: 婦陳産意。夫瞋怒故尋取兒殺。以酥煮之
T2122_.53.0725b18: 逼婦令食。婦食子後心中酸結。自惟薄福乃
T2122_.53.0725b19: 値斯人。便棄逃走到波羅柰。至一園中樹下
T2122_.53.0725b20: 坐息。有長者子。其婦新死。日來塚上追戀啼
T2122_.53.0725b21: 哭。見此女人樹下獨坐。即便問之。遂爲夫
T2122_.53.0725b22: 婦。經於數日夫忽壽終。時彼國法若其生時
T2122_.53.0725b23: 夫婦相愛。夫死之時合婦生埋。時有群賊來
T2122_.53.0725b24: 開其塚。賊帥見婦面首端正。即納爲婦。經於
T2122_.53.0725b25: 數旬。夫破他塚爲主所殺。賊伴將屍來付其
T2122_.53.0725b26: 婦。復共生埋。經於三日狐狼開塚。因而得出。
T2122_.53.0725b27: 自剋責言。宿有何罪。旬日之間遭斯禍厄。死
T2122_.53.0725b28: 而復蘇。今何所歸。得全餘命。聞釋迦佛在祇
T2122_.53.0725b29: 桓中。即往佛所求哀出家。由於過去施辟支
T2122_.53.0725c01: 佛食發願力故。今得値佛出家修道得阿羅
T2122_.53.0725c02: 漢。達知先世殺生之業所作呪誓墮於地獄
T2122_.53.0725c03: 現在辛酸受斯惡報無相代者。微妙自説。昔
T2122_.53.0725c04: 大婦者今我身是。雖得羅漢。常熱鐵針從頂
T2122_.53.0725c05: 上入足下而出。晝夜患此無復堪忍。殃禍如
T2122_.53.0725c06: 是終無朽敗
T2122_.53.0725c07: 又舊譬喩經云。佛在世時。有一大姓。常好惠
T2122_.53.0725c08: 施。後生一男。無有手足。形體似魚。名曰魚
T2122_.53.0725c09: 身。父母終亡襲持家業。寢臥室内人無見者。
T2122_.53.0725c10: 時有力士向王厨食。＊常懷飢乏。獨牽十六車
T2122_.53.0725c11: 樵賣以自給。身又常不供。魚身請與相見示
T2122_.53.0725c12: 其形體。力士自惟。我力乃爾。不如無手足人。
T2122_.53.0725c13: 往到佛所問其所疑。佛言。昔迦葉佛時魚身
T2122_.53.0725c14: 與此王共飯佛。汝時貧窮助其驅使。魚身所
T2122_.53.0725c15: 具與王行之。而謂王言。今日有務不得倶行。
T2122_.53.0725c16: 若行無異斷我手足。時行者今王是也。不行
T2122_.53.0725c17: 言者魚身是也。時佐助者汝身是也。力士意
T2122_.53.0725c18: 寤。即作沙門。得阿羅漢道。又百縁經云。佛
T2122_.53.0725c19: 在世時。舍衞城中有一長者。財寶無量不可
T2122_.53.0725c20: 稱計。其婦産一男兒兀無有手。産便能語。作
T2122_.53.0725c21: 是唱言。今此手者甚爲難得。深生愛惜。父母
T2122_.53.0725c22: 怪之。因爲立字。名曰兀手。年漸長大。見佛聞
T2122_.53.0725c23: 法得須陀洹果。求佛出家。佛告善來。鬚髮自
T2122_.53.0725c24: 落法服著身。便成沙門。精勤修習得阿羅漢
T2122_.53.0725c25: 果。諸天世人所見敬仰。時諸比丘請佛説本
T2122_.53.0725c26: 因縁。佛告比丘。此賢劫中迦葉佛時。有二比
T2122_.53.0725c27: 丘。一是羅漢。二是凡夫。爲説法師。時諸民衆
T2122_.53.0725c28: 競共請喚。常將法師受檀越請。後於一日法
T2122_.53.0725c29: 師不在。將餘者行。瞋恚罵言。我常爲汝給使。
T2122_.53.0726a01: 今將餘者共行。自今以往更爲汝使令我無
T2122_.53.0726a02: 手。作是語已。各自辭退。止不共行。以是業
T2122_.53.0726a03: 縁。五百世中受是果報。是故唱言。今此手者
T2122_.53.0726a04: 甚爲難得。由於彼時供給聖人故。今得値我
T2122_.53.0726a05: 出家得道。比丘聞已歡喜奉行
T2122_.53.0726a06: 又百縁經云。佛在王舍城迦蘭陀竹林中時。
T2122_.53.0726a07: 尊者那羅達多著衣持鉢入城乞食。還歸本
T2122_.53.0726a08: 處。遙見祇＊桓赤如血色。怪其所以。尋即往
T2122_.53.0726a09: 看。見一餓鬼肌肉消盡支節骨立。一日一夜
T2122_.53.0726a10: 生五百子。羸痩尪劣氣力乏少。當生之時荒
T2122_.53.0726a11: 悶殞絶。支節解散。極爲飢渇之所逼切。隨生
T2122_.53.0726a12: 隨噉終無飽足。時那羅達多便前問言。汝造
T2122_.53.0726a13: 何業今獲斯報。餓鬼答曰。汝今可自問佛世
T2122_.53.0726a14: 尊。當爲汝説。時那羅達多尋往佛所。具問斯
T2122_.53.0726a15: 報。佛告那羅達多云。此賢劫中波羅柰國有
T2122_.53.0726a16: 一長者。金銀珍寶奴婢僕使象馬牛羊不可
T2122_.53.0726a17: 稱計。唯一夫人無有子息。祷祀神祇求索有
T2122_.53.0726a18: 子。了不能得。時彼長者即便更取族姓家
T2122_.53.0726a19: 女。未久之間便覺有娠。其大夫人見其有
T2122_.53.0726a20: ＊娠。便生嫉妬。密與毒藥令彼墮胎。姉妹眷
T2122_.53.0726a21: 屬即詣其所。與彼大婦極共鬪諍。遂相打棒
T2122_.53.0726a22: 問其虚實。其大婦者。止欲道實恐其絞死。
T2122_.53.0726a23: 止欲不道苦痛叵言。逼切得急而作呪詛。若
T2122_.53.0726a24: 我眞實墮汝胎者。令我捨身生餓鬼中。一日
T2122_.53.0726a25: 一夜生五百子。生已隨噉終不飽足。作是誓
T2122_.53.0726a26: 已尋即放去。佛告那羅達多。欲知彼時其大
T2122_.53.0726a27: 婦者今餓鬼是。佛説是時。諸比丘等皆捨惡
T2122_.53.0726a28: 心得四沙門果。有發無上菩提心者。歡喜奉
T2122_.53.0726a29: 行
T2122_.53.0726b01: 又法句喩經云。瑠璃王受佞臣阿薩陀等奸
T2122_.53.0726b02: 謀。升殿遂將兵就祇＊桓。不得還宮。與王官
T2122_.53.0726b03: 屬戰。王與夫人夜至王舍城。國中道飢餓噉
T2122_.53.0726b04: 蘆菔根。腹脹而薨。於是瑠璃拔劍入東宮斫
T2122_.53.0726b05: 殺兄祇。祇知無常心不恐懼。命未斷間。宮
T2122_.53.0726b06: 中自然音樂迎其魂神。瑠＊璃復由誅釋種。佛
T2122_.53.0726b07: 記及太史記。却後七日當爲地獄火所燒殺
T2122_.53.0726b08: 又入大乘論。堅意菩薩説偈云
T2122_.53.0726b09:     誹謗大乘法決定趣惡道
T2122_.53.0726b10:     焚燒甚苦痛業報罪信爾
T2122_.53.0726b11:     若從地獄出復受餘惡報
T2122_.53.0726b12:     諸根常缺陋永不聞法音
T2122_.53.0726b13:     設使得聞者復生於謗法
T2122_.53.0726b14:     以謗法因縁還墮於地獄
T2122_.53.0726b15: 謗法衆生。聞如是説於大乘中便生疑心如
T2122_.53.0726b16: 尊者提婆所説偈
T2122_.53.0726b17:     薄福之人不生於疑能生疑者
T2122_.53.0726b18:     必破諸有
T2122_.53.0726b19: 大悲芬陀利經偈云
T2122_.53.0726b20:     衆生老病死沈沒愛流海
T2122_.53.0726b21:     處在三界獄衆苦受結縛
T2122_.53.0726b22:     飮血毒相害無始被燒煮
T2122_.53.0726b23:     癡盲失善道不能見正路
T2122_.53.0726b24:     生死愚暗重皆由著邪見
T2122_.53.0726b25:     旋迴五道中譬如車輪轉
T2122_.53.0726b26: 誹謗部第三
T2122_.53.0726b27: 如發覺淨心經云。時有六十初發心菩薩。共
T2122_.53.0726b28: 到佛所。五體投地禮佛足已。於地未起悲啼
T2122_.53.0726b29: 雨涙。向佛合掌而作是言。善哉世尊。我等業
T2122_.53.0726c01: 障願分別説。令我等輩自清淨心勿復更造
T2122_.53.0726c02: 佛告彼菩薩言。諸善男子。汝等過去於拘留
T2122_.53.0726c03: 孫如來教中出家學道。既出家已住於禁戒
T2122_.53.0726c04: 於戒放逸。住於多聞於多聞放逸。住於頭陀
T2122_.53.0726c05: 功徳皆悉損減。於時有二法師比丘。汝於彼
T2122_.53.0726c06: 所誹謗婬欲。爲多利養名聞因縁。於彼親友
T2122_.53.0726c07: 施主之家嫉妬慳貪。於二法師所親友檀越。
T2122_.53.0726c08: 汝復破壞離散。兩舌毀辱令生疑惑。不生信
T2122_.53.0726c09: 心。信不具足。説非善事。時二法師所有衆生。
T2122_.53.0726c10: 心生敬信隨順之者。令彼等輩斷諸善根。作
T2122_.53.0726c11: 諸障礙。汝等以此業障礙故。遂於六千二
T2122_.53.0726c12: 百千歳。墮於阿鼻大地獄中。復於四萬歳墮
T2122_.53.0726c13: 於活地獄中。復於二萬歳墮黒繩地獄。復
T2122_.53.0726c14: 於八百千歳墮熱地獄。復於彼處捨命已。後
T2122_.53.0726c15: 還得人身。於五百世中生盲無目。以業障故
T2122_.53.0726c16: 所生之處。一切暗鈍忘失本心。善根閉塞少
T2122_.53.0726c17: 於威力。衆皆捨棄。＊常被欺 &T020717;

爲人憎惡。毀
T2122_.53.0726c18: 訾誹謗。常生邊地貧賤之處。下種姓家。少利
T2122_.53.0726c19: 養少名聞。不爲他人恭敬供養。亦不尊重。人
T2122_.53.0726c20: 所不喜。衆所厭惡。汝等從此捨身命已。於後
T2122_.53.0726c21: 五百歳中正法滅時。還生於惡國惡人之處
T2122_.53.0726c22: 下種姓家。貧窮下賤。被他誹謗。忘失本心。
T2122_.53.0726c23: 而於善根常有障礙。雖暫遇明還被翳暗。汝
T2122_.53.0726c24: 等於彼五百歳後。一切業障爾乃滅盡。於後
T2122_.53.0726c25: 得生阿彌陀國極樂世界。時彼如來方授汝
T2122_.53.0726c26: 等阿耨菩提記
T2122_.53.0726c27: 爾時六十菩薩既聞此已。捫涙恐怖毛竪。而
T2122_.53.0726c28: 作是言。我等從今若生瞋恚過失而更造業
T2122_.53.0726c29: 障。我等今日於世尊前皆悉懺悔。於世尊所
T2122_.53.0727a01: 立大誓願。於一切所不起諸過。爾時世尊讃
T2122_.53.0727a02: 彼六十菩薩言。汝等發覺善作是願。當盡一
T2122_.53.0727a03: 切業障。當得善根淨。爾時世尊。而説偈言
T2122_.53.0727a04:     莫於他邊見過失勿説他人是與非
T2122_.53.0727a05:     不著他家淨活命諸所惡言當棄捨
T2122_.53.0727a06:     棄捨衆鬧極遠離無法比丘勿親近
T2122_.53.0727a07:     當修蘭若佛所讃不著利故得涅槃
T2122_.53.0727a08: 又涅槃經云。佛在世時。瞻波城中有大長者。
T2122_.53.0727a09: 無有繼嗣。共事六師請求子息。於後不久其
T2122_.53.0727a10: 婦懷妊。長者知已往六師所問言。爲男爲女。
T2122_.53.0727a11: 六師答言。生必是女。長者愁惱。復有知識。語
T2122_.53.0727a12: 長者言。先不聞優樓迦葉兄弟爲誰弟子。六
T2122_.53.0727a13: 師若是一切智者。迦葉何故捨之從佛
T2122_.53.0727a14: 又舍利弗目揵連及頻婆娑羅王。并諸王夫
T2122_.53.0727a15: 人末利夫人。諸國大長者如須達等。如是諸
T2122_.53.0727a16: 人皆佛弟子。如來世尊於一切法知見無礙。
T2122_.53.0727a17: 故名爲佛。今者近在此住。若欲實知當詣佛
T2122_.53.0727a18: 所。爾時長者即詣佛所以事問佛。佛言。長
T2122_.53.0727a19: 者。汝婦懷妊是男無疑。福徳無比。長者歡喜。
T2122_.53.0727a20: 六師心嫉。以菴羅果和合毒藥。持與長者。汝
T2122_.53.0727a21: 婦臨月可服此藥。兒則端正産者無患。長者
T2122_.53.0727a22: 受之與婦令服。服已尋死。六師歡喜周遍城
T2122_.53.0727a23: 市。唱言。沙門瞿曇記彼長者婦當生男。今兒
T2122_.53.0727a24: 未生母已喪命。爾時長者復於我所生不
T2122_.53.0727a25: 信心。即便殯斂棺蓋焚之。我見此事欲往摧
T2122_.53.0727a26: 邪。六師遙見佛往各相謂言。瞿曇沙門至此
T2122_.53.0727a27: 塚間欲噉肉耶。未得法眼者各懷愧懼。而白
T2122_.53.0727a28: 佛言。彼婦已死願不須往。爾時阿難語諸人
T2122_.53.0727a29: 言。且待須臾。如來不久當廣開闡諸佛境界。
T2122_.53.0727b01: 佛到長者所長者難言。所言無二。兒母已終
T2122_.53.0727b02: 云何生子。我言。長者卿於爾時都不見問母
T2122_.53.0727b03: 命脩短。但問所懷爲是男女。諸佛如來發言
T2122_.53.0727b04: 無二。是故當知定必得子。是時死屍。火燒腹
T2122_.53.0727b05: 裂。子從中出。端坐火中如蓮華臺。六師見已
T2122_.53.0727b06: 謂爲幻術。長者見喜訶責六師。若言幻者汝
T2122_.53.0727b07: 何不作。我於爾時告耆婆。汝往火中抱是兒
T2122_.53.0727b08: 來。耆婆前入火聚。猶入清涼大河。抱是兒還。
T2122_.53.0727b09: 我受兒已告長者言。一切衆生壽命不定。如
T2122_.53.0727b10: 水上泡。衆生若有重業果報。火及毒螫並不
T2122_.53.0727b11: 能害。非我所作。是兒生於猛火之中。火名樹
T2122_.53.0727b12: 提。因名樹提
T2122_.53.0727b13: 又賢愚經云。爾時舍衞國中有一婆羅門。字
T2122_.53.0727b14: 曰師質。居家大富無有子息。詣六師所問其
T2122_.53.0727b15: 因縁。六師答言。汝相無兒。夫妻愁苦。往問
T2122_.53.0727b16: 世尊。世尊告曰。汝當有兒。福徳具足長大出
T2122_.53.0727b17: 家。師質聞喜。而作是言。但使有兒學道何苦。
T2122_.53.0727b18: 因請佛及僧明日舍食。是時世尊默然許之。
T2122_.53.0727b19: 明日時到佛與衆僧往詣其家。食已還歸。路
T2122_.53.0727b20: 游一澤。泉水清美。佛與比丘便往休息。時諸
T2122_.53.0727b21: 比丘各各洗鉢。有一獼猴來從阿難求索其
T2122_.53.0727b22: 鉢。阿難恐破不欲與之。佛告阿難。速與勿憂。
T2122_.53.0727b23: 奉教便與。獼猴得鉢。持至蜜樹盛蜜滿鉢。來
T2122_.53.0727b24: 奉上佛。佛告之曰。去中不淨。獼猴即時拾却
T2122_.53.0727b25: 蜂蟲極令淨潔。佛便告曰。以水和之。如語著
T2122_.53.0727b26: 水和調已竟奉授世尊。世尊受已分布與僧。
T2122_.53.0727b27: 咸共飮之。皆悉周遍。獼猴歡喜騰躍起舞。墮
T2122_.53.0727b28: 大坑中即便命終。魂歸受胎於師質家。婦便
T2122_.53.0727b29: 覺＊娠。日月已足生一男兒。端正少雙。當生
T2122_.53.0727c01: 之時家内器物自然滿蜜。師質夫婦喜不自
T2122_.53.0727c02: 勝。語諸相師。相師占善。以初生之日蜜爲瑞
T2122_.53.0727c03: 應。因名蜜勝。兒既年大。辭父出家得阿羅漢
T2122_.53.0727c04: 果。與諸比丘人間游化。若渇乏時擲鉢空中。
T2122_.53.0727c05: 自然滿蜜。衆人共飮咸蒙充足。阿難白佛。
T2122_.53.0727c06: 有何因縁生獼猴中。佛告阿難。乃往過去迦
T2122_.53.0727c07: 葉佛時。有年少比丘。見他沙門跳度渠水。而
T2122_.53.0727c08: 作是言。彼人飄疾熟似獼猴。沙門語云。我證
T2122_.53.0727c09: 四果悉辦。年少聞已衣毛皆竪。五體投地求
T2122_.53.0727c10: 哀懺悔。由悔過故不墮地獄。由形呰羅漢故。
T2122_.53.0727c11: 五百世中＊常作獼猴。由前出家持禁戒故今
T2122_.53.0727c12: 得見我。沐浴清化得盡諸苦
T2122_.53.0727c13: 避譏部第四
T2122_.53.0727c14: 如薩婆多論云。瞿曇彌比丘尼。是佛姨母。來
T2122_.53.0727c15: 見佛時。禮已不坐。爲女人敬難情多。是故不
T2122_.53.0727c16: 坐。又不廣爲尼説法故不坐。又爲止誹謗故
T2122_.53.0727c17: 不坐。若坐聽法外道當言。瞿曇沙門在王宮
T2122_.53.0727c18: 時。與諸婇女共在一處。而今出家與本無異。
T2122_.53.0727c19: 欲滅如是諸譏毀故。是以不坐。又女人鄙陋
T2122_.53.0727c20: 多致譏疑。是以不坐◎
T2122_.53.0727c21: ◎又大乘方便經云。爾時尊者阿難白佛言。
T2122_.53.0727c22: 世尊。我今晨朝入舍衞城次第乞食。見衆尊
T2122_.53.0727c23: 王菩薩與一女人同一床坐。阿難説是語已。
T2122_.53.0727c24: 即時大地六種震動。衆尊王菩薩。於大衆中
T2122_.53.0727c25: 上昇虚空。高一多羅樹。語阿難言。尊者何有
T2122_.53.0727c26: 犯罪能住空耶。可以此事問於世尊。云何罪
T2122_.53.0727c27: 法。云何非法。爾時阿難憂愁向佛悔過。如是
T2122_.53.0727c28: 大龍我説犯罪。我求其過。世尊。我今悔過。唯
T2122_.53.0727c29: 願聽許。佛告阿難。汝不應於大乘大士求覓
T2122_.53.0728a01: 其罪。阿難。汝諸聲聞人。於障處行寂滅定。無
T2122_.53.0728a02: 有留難斷一切結。菩薩成就一切智心。雖在
T2122_.53.0728a03: 宮中婇女共相娯樂。不起魔事及諸留難。而
T2122_.53.0728a04: 得菩提。佛告阿難。彼女人者。當於過去五百
T2122_.53.0728a05: 世中爲衆尊王菩薩作婦。彼女人本習氣故。
T2122_.53.0728a06: 見生愛著繋縛不捨。若衆尊王菩薩。能與我
T2122_.53.0728a07: 共一床坐者。我當發阿耨菩提心。爾時菩薩
T2122_.53.0728a08: 知彼女人心之所念。即入其舍。尋時思惟。如
T2122_.53.0728a09: 是法門。若内地大。若外地大。是一地大心執
T2122_.53.0728a10: 女人手共一床坐。即於座上而説偈言
T2122_.53.0728a11:     如來不讃歎凡夫所行欲
T2122_.53.0728a12:     離欲及貪愛乃成天人師
T2122_.53.0728a13: 時彼女人聞此偈已。心大歡喜。即從座起向
T2122_.53.0728a14: 衆尊王菩薩。接足敬禮。説是偈言
T2122_.53.0728a15:     我不貪愛欲貪欲佛所訶
T2122_.53.0728a16:     離欲及貪愛乃成天人師
T2122_.53.0728a17: 説是偈已。我先所生惡欲之心。今當悔過發
T2122_.53.0728a18: 菩提心。願欲利益一切衆生。爾時世尊記彼
T2122_.53.0728a19: 女人。於此命終得轉女身。當成男子。於將來
T2122_.53.0728a20: 世得成爲佛。號無垢煩惱
T2122_.53.0728a21: 善男子。我念過去阿僧祇劫。復過是數。時有
T2122_.53.0728a22: 梵志。名曰樹提。於四十二億歳。在空林中常
T2122_.53.0728a23: 修梵行。彼時梵志過是歳已。從林中出入。極
T2122_.53.0728a24: 樂城。見一女人。彼時女人見此梵志儀容端
T2122_.53.0728a25: 嚴。即起欲心尋趣梵志。以手執之即時躄地。
T2122_.53.0728a26: 爾時梵志告女人曰。姉何所求。女人曰。我求
T2122_.53.0728a27: 梵志。梵志言。我不行欲。女曰。若不從我。我
T2122_.53.0728a28: 今當死。爾時梵志如是思惟。此非我法亦非
T2122_.53.0728a29: 我時。我於四十二億歳修淨梵行。云何於今
T2122_.53.0728b01: 而當毀壞。彼時梵志強自頓拽得離七歩。離
T2122_.53.0728b02: 七歩已生哀愍心。如是思惟。我雖犯戒墮於
T2122_.53.0728b03: 惡道。我能堪忍地獄之苦。我今不忍見是女
T2122_.53.0728b04: 人受此苦惱。不令是女以我致死。爾時梵志
T2122_.53.0728b05: 還至女所。以右手捉作如是言。姉起恣汝所
T2122_.53.0728b06: 欲。爾時梵志於十二年中共爲家室。過十二
T2122_.53.0728b07: 年已尋復出家。即還具四無量心。具已命終
T2122_.53.0728b08: 生梵天中。爾時梵志即我身是。彼女人者今
T2122_.53.0728b09: 瞿夷是。我於爾時爲彼女欲暫起悲心。即得
T2122_.53.0728b10: 超越十百千劫生死之苦
T2122_.53.0728b11: 又慧上菩薩經云。昔拘樓秦佛時。有一比丘。
T2122_.53.0728b12: 名曰無垢。處於閑居國界山窟。去彼不遠有
T2122_.53.0728b13: 五神仙。有一女人。道遇大雨入比丘窟。雨晴
T2122_.53.0728b14: 出去。時五仙人見之各各言曰。比丘姦穢。無
T2122_.53.0728b15: 垢聞之。即自踊身在于虚空。去地四丈九尺。
T2122_.53.0728b16: 諸仙見之飛處空中。各曰。如吾經典所記。染
T2122_.53.0728b17: 欲塵者則不得飛。便五體投地伏首謀横。假
T2122_.53.0728b18: 使比丘不現神變。其五仙人墮大地獄。時無
T2122_.53.0728b19: 垢比丘今慈氏菩薩是也◎
T2122_.53.0728b20: 法苑珠林卷第五十八
T2122_.53.0728b21:
T2122_.53.0728b22:
T2122_.53.0728b23:
T2122_.53.0728b24:
T2122_.53.0728b25: 法苑珠林卷第五十九
T2122_.53.0728b26: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0728b27: 謀謗篇第六十七之二

T2122_.53.0728b28:

◎宿障部第五

略引十縁

T2122_.53.0728b29: 孫陀利謗佛縁第一
T2122_.53.0728c01: 奢彌跋謗佛縁第二
T2122_.53.0728c02: 佛患頭痛縁第三
T2122_.53.0728c03: 佛患骨節煩疼縁第四
T2122_.53.0728c04: 佛患背痛縁第五
T2122_.53.0728c05: 佛被木搶刺脚縁第六
T2122_.53.0728c06: 佛被提婆達多擲石出血縁第七
T2122_.53.0728c07: 佛被婆羅門女旃沙舞杅謗佛縁第八
T2122_.53.0728c08: 佛食馬麥縁第九
T2122_.53.0728c09: 佛經苦行縁第十
T2122_.53.0728c10: 孫陀利謗佛縁第一
T2122_.53.0728c11: 興起行經云。如來將五百羅漢。常以月十五
T2122_.53.0728c12: 日於中説戒。因舍利弗問佛十事。舍利弗自
T2122_.53.0728c13: 從華座起立。整服偏露右臂右膝跪坐向佛。
T2122_.53.0728c14: 叉手問世尊言。世尊。無事不見。無事不聞。無
T2122_.53.0728c15: 事不知。世尊無比。衆惡滅盡諸善普備。一切
T2122_.53.0728c16: 衆生皆欲度之。世尊今故現有殘縁。願佛自
T2122_.53.0728c17: 説使天人解。以何因縁被孫陀利謗。以何因
T2122_.53.0728c18: 縁被奢彌跋提謗。及五百羅漢。以何因縁世
T2122_.53.0728c19: 尊自患頭痛。以何因縁世尊自患骨節疼痛。
T2122_.53.0728c20: 以何因縁世尊自患背痛。以何因縁被木
T2122_.53.0728c21: ＊搶刺脚。以何因縁被調達破指出血。以何因
T2122_.53.0728c22: 縁被多舌女人舞杅大衆來相誹謗。以何因
T2122_.53.0728c23: 縁於毘蘭邑與五百比丘食其馬麥。以何因
T2122_.53.0728c24: 縁在欝祕地苦行六年。佛語舍利弗。還服華
T2122_.53.0728c25: 座。吾當爲汝説先因縁。舍利弗即還復坐。阿
T2122_.53.0728c26: 耨大龍王聞佛當説。踊躍歡喜即爲佛作七
T2122_.53.0728c27: 寶交露蓋。蓋中雨旃檀末香。周遍無數。諸
T2122_.53.0728c28: 天八部皆來詣佛作禮而立。佛告舍利弗。往
T2122_.53.0728c29: 昔過去波羅奈城有博戲人。名曰淨眼。時有

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