SAT DB

T2122_.53.0724a01:     唯忍能止諍是法眞尊貴
T2122_.53.0724a02: 於是世尊不悦可。拘舍彌諸比丘諍已。即從
T2122_.53.0724a03: 坐起而説頌曰
T2122_.53.0724a04:     以若干言語破壞最尊衆
T2122_.53.0724a05:     破壞聖衆時無能有訶止
T2122_.53.0724a06:     碎身至斷命奪象牛馬財
T2122_.53.0724a07:     破國滅亡盡彼猶故和解
T2122_.53.0724a08:     況汝小言罵不能令和合
T2122_.53.0724a09:     若不思眞義怨結焉得息
T2122_.53.0724a10:     罵詈責數説而能制和合
T2122_.53.0724a11:     若思眞實義怨結必得息
T2122_.53.0724a12:     若以諍止諍至竟不見止
T2122_.53.0724a13:     唯忍能止諍是法可尊貴
T2122_.53.0724a14:     瞋向慧眞人口説無頼言
T2122_.53.0724a15:     誹謗牟尼聖是下賤非智
T2122_.53.0724a16: 又佛本行經。佛爲五比丘説偈云
T2122_.53.0724a17:     一月之中千過鬪一鬪百倍得勝他
T2122_.53.0724a18:     若能歸信佛世尊能勝於彼十六分
T2122_.53.0724a19:     一月之中千過鬪一鬪百倍得勝人
T2122_.53.0724a20:     若能歸信法正眞能勝於彼十六分
T2122_.53.0724a21:     一月之中千過鬪一鬪百倍得勝他
T2122_.53.0724a22:     若能歸信一切僧能勝於彼十六分
T2122_.53.0724a23:     一月之中千過鬪一鬪百倍得勝人
T2122_.53.0724a24:     若能思惟法性空能勝於彼十六分
T2122_.53.0724a25: 又雜寶藏經云。昔有一婢。禀性廉謹。常爲主
T2122_.53.0724a26: 人典 &T065182;

麥豆。時家有一羝羯伺空遂便噉
T2122_.53.0724a27: 食麥豆。斗量折損爲主所瞋。信已不取皆由
T2122_.53.0724a28: 羊噉。縁是之故婢常固嫌。毎自杖捶用打羝
T2122_.53.0724a29: 羯。羯亦含怨來觝觸婢。如此相犯前後非一。
T2122_.53.0724b01: 婢因一日空手取火。羊見無杖直來觝婢。婢
T2122_.53.0724b02: 縁急故。用所取火著羊脊上。羊得火熱所在
T2122_.53.0724b03: 觸處。突燒村人。延及山澤。于時山中五百獼
T2122_.53.0724b04: 猴。火來熾盛不及避走。即皆一時被火燒死。
T2122_.53.0724b05: 諸天見已而説偈言
T2122_.53.0724b06:     瞋恚鬪諍間不應於中止
T2122_.53.0724b07:     羝羊共婢鬪村人獼猴死
T2122_.53.0724b08: 頌曰
T2122_.53.0724b09:     富貴諍人我貧賤自然羞
T2122_.53.0724b10:     強弱相辜負鬪訟未曾休
T2122_.53.0724b11:     恥恨相侵奪覓便報其讎
T2122_.53.0724b12:     怨結＊常對値累劫常苦愁

T2122_.53.0724b13:

感應縁

略引
二驗

T2122_.53.0724b14: 漢景帝時白頸烏鬪　漢中平年中有雀鬪
T2122_.53.0724b15: 漢景帝三年十一月有。白頸烏與。黒烏群鬪
T2122_.53.0724b16: 楚國莒縣白。頸不勝墮。泗水中死者數千劉。
T2122_.53.0724b17: 向以爲近日黒祥也。楚王伐逆無道刑辱
T2122_.53.0724b18: 申公。與呉謀反。烏群鬪者師戰之象也。白頸
T2122_.53.0724b19: 者小。明小者敗也。墮於水者將死水地。王＊伐
T2122_.53.0724b20: 不寤。遂擧兵應呉與漢大戰。兵敗而走。至
T2122_.53.0724b21: 於丹徒爲越人所斬。墮泗水之効也。京房易
T2122_.53.0724b22: 傳曰。逆親親厥妖日黒。烏鬪於國。燕王旦
T2122_.53.0724b23: 之謀反也。又有一烏一鵲。鬪於燕宮中。墮地
T2122_.53.0724b24: 死。五行志。以爲楚燕背骨肉。蕃臣驕恣而謀
T2122_.53.0724b25: 不義。倶有烏鵲鬪死之祥。行同而占合。此天
T2122_.53.0724b26: 人之明表也。燕陰謀未發。獨王自殺於宮。
T2122_.53.0724b27: 故一烏而水色者死。楚亢陽擧兵。軍師大
T2122_.53.0724b28: 敗於野。故烏衆而金色者死。天道精微之効
T2122_.53.0724b29: 也。京房易傳曰。顓征去殺厥妖烏鵲鬪也
T2122_.53.0724c01: 漢中平三年八月。懷陵上有萬餘雀。先極悲
T2122_.53.0724c02: 鳴已因亂鬪相殺。皆斷頭懸著樹枝枳棘。到
T2122_.53.0724c03: 六年靈帝崩。夫陵者高大之象也。雀者爵也。
T2122_.53.0724c04: 天誡若曰。懷爵祿而尊厚者。自還相害至滅

T2122_.53.0724c05:

亡也

右二驗出
搜神記

T2122_.53.0724c06: 法苑珠林卷第五十七◎
T2122_.53.0724c07:
T2122_.53.0724c08:
T2122_.53.0724c09:
T2122_.53.0724c10: 法苑珠林卷第五十八
T2122_.53.0724c11: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0724c12:

◎謀謗篇第六十七

此有五部

T2122_.53.0724c13:   述意部　呪詛部　誹謗部　避譏部　宿
T2122_.53.0724c14: 障部
T2122_.53.0724c15: 述意部第一
T2122_.53.0724c16: 夫心者衆病之源。口者臧否之本。同出異名
T2122_.53.0724c17: 禍福殊泒。故知身口三業。無非構禍之因。眼
T2122_.53.0724c18: 耳六情。悉爲招舋之首。致使謀謗聖凡抂壓
T2122_.53.0724c19: 良善。横受三根長辭七衆。但死生有命富貴
T2122_.53.0724c20: 由業。縱加鴆毒毒不能傷。異道興謀謀不能
T2122_.53.0724c21: 害。徒起謗心虚施祷祀。故班婕好云。修善尚
T2122_.53.0724c22: 不蒙福。爲邪欲以何望。若鬼神有知。不受佞
T2122_.53.0724c23: 邪之訴。若其無知。訴之何益。良由雪山之藥。
T2122_.53.0724c24: 眞僞頗辯。菴羅之果。生熟難分。故如來在
T2122_.53.0724c25: 世尚不免謗。況今是凡。豈逃斯責。責是宿
T2122_.53.0724c26: 殃時來須受。此亦己事。何得恨他。然虚謗之
T2122_.53.0724c27: 罪。自加塗炭。如脣口是弓。心慮如絃。音聲如
T2122_.53.0724c28: 箭。長夜空發徒染身口。特須自省緘口愼心
T2122_.53.0724c29: 也
T2122_.53.0725a01: 呪詛部第二
T2122_.53.0725a02: 如大方廣總持經云。佛言。善男子。佛滅度後。
T2122_.53.0725a03: 若有法師。善隨樂欲爲人説法。能令菩薩學
T2122_.53.0725a04: 大乘者及諸大衆有發一毛歡喜之心乃至暫
T2122_.53.0725a05: 下一渧涙者。當知皆是佛之神力。若有愚
T2122_.53.0725a06: 人。實非菩薩假稱菩薩。謗眞菩薩及所行法。
T2122_.53.0725a07: 復作是言。彼何所知。彼何所解。若彼此和合
T2122_.53.0725a08: 則能住持流通我法。若彼此違諍則正法不
T2122_.53.0725a09: 行。此謗法之人極大罪業。墮三惡道難可出
T2122_.53.0725a10: 離。若有愚人。於佛所説而不信受。雖復讀誦
T2122_.53.0725a11: 千部大乘爲人解脱獲得四禪。以謗他故七
T2122_.53.0725a12: 十劫中受大苦惱。況彼愚人實無所知而自
T2122_.53.0725a13: 貢高。乃至誹謗一四句偈。當知是業定墮地
T2122_.53.0725a14: 獄永不見佛。以惡眼視發菩提心人。故得無
T2122_.53.0725a15: 眼報。以惡口謗發菩提心人。故得無舌報
T2122_.53.0725a16: 又賢愚經云。昔佛在世時。有微妙比丘尼得
T2122_.53.0725a17: 阿羅漢果。與諸尼衆自説往昔所造善惡業
T2122_.53.0725a18: 行果報。告尼衆曰。乃往過去有一長者。其家
T2122_.53.0725a19: 巨富。唯無子息。更取小婦夫甚愛念。後生一
T2122_.53.0725a20: 男。夫婦敬重視之無厭。大婦心妬。私自念言。
T2122_.53.0725a21: 此兒若大當攝家業。我唐勤苦聚積何益。不
T2122_.53.0725a22: 如殺之。即取鐵針刺兒揌顋上。後遂命終。小
T2122_.53.0725a23: 婦是疑大婦殺。即便語言。汝殺我子。大婦
T2122_.53.0725a24: 爾時謂無罪福反報之殃。即與呪誓。若殺汝
T2122_.53.0725a25: 子。使我世世夫爲蛇螫所生兒子。水漂狼噉
T2122_.53.0725a26: 自食子肉。身現生埋。父母居家失火而死。作
T2122_.53.0725a27: 是誓已後時命終。縁殺兒故墮於地獄受苦
T2122_.53.0725a28: 無量。地獄罪畢得生人中。爲梵志女。年漸長
T2122_.53.0725a29: 大適娶夫家。産生一子。後復懷妊滿月欲産。
T2122_.53.0725b01: 夫婦相將向父母舍。至於中路腹痛遂産。夜
T2122_.53.0725b02: 宿樹下。夫時別臥。前所呪誓今悉受之。時有
T2122_.53.0725b03: 毒蛇螫殺其夫。婦見夫死即便悶絶。後乃得
T2122_.53.0725b04: 蘇。至曉天明便取大兒著於肩上。小者抱之。
T2122_.53.0725b05: 洟泣進路。路有一河。深而且廣。即留大兒
T2122_.53.0725b06: 著於此岸。先抱小者度著彼岸。還迎大兒。
T2122_.53.0725b07: 兒見母來入水趣母。水即漂去。母尋追之。力
T2122_.53.0725b08: 不能救。須臾之間俄爾沒死。還趣小兒狼來
T2122_.53.0725b09: 噉訖。但見流血狼藉在地。母時斷絶良久乃
T2122_.53.0725b10: 蘇。遂前進路逢一梵志。是父親友。即向梵志
T2122_.53.0725b11: 具陳辛苦。梵志憐愍相對啼哭。尋問家中平
T2122_.53.0725b12: 安以不。梵志答言。父母眷屬大小近日失火
T2122_.53.0725b13: 一時死盡。聞之懊惱死而復蘇。梵志將歸供
T2122_.53.0725b14: 給如女。後復適娶妊身欲産。夫外飮酒日暮
T2122_.53.0725b15: 乃還。婦暗閉門在内獨坐。須臾婦産。夫在門
T2122_.53.0725b16: 喚。婦産未竟。無人往開。夫破門入捉婦熟打。
T2122_.53.0725b17: 婦陳産意。夫瞋怒故尋取兒殺。以酥煮之
T2122_.53.0725b18: 逼婦令食。婦食子後心中酸結。自惟薄福乃
T2122_.53.0725b19: 値斯人。便棄逃走到波羅柰。至一園中樹下
T2122_.53.0725b20: 坐息。有長者子。其婦新死。日來塚上追戀啼
T2122_.53.0725b21: 哭。見此女人樹下獨坐。即便問之。遂爲夫
T2122_.53.0725b22: 婦。經於數日夫忽壽終。時彼國法若其生時
T2122_.53.0725b23: 夫婦相愛。夫死之時合婦生埋。時有群賊來
T2122_.53.0725b24: 開其塚。賊帥見婦面首端正。即納爲婦。經於
T2122_.53.0725b25: 數旬。夫破他塚爲主所殺。賊伴將屍來付其
T2122_.53.0725b26: 婦。復共生埋。經於三日狐狼開塚。因而得出。
T2122_.53.0725b27: 自剋責言。宿有何罪。旬日之間遭斯禍厄。死
T2122_.53.0725b28: 而復蘇。今何所歸。得全餘命。聞釋迦佛在祇
T2122_.53.0725b29: 桓中。即往佛所求哀出家。由於過去施辟支
T2122_.53.0725c01: 佛食發願力故。今得値佛出家修道得阿羅
T2122_.53.0725c02: 漢。達知先世殺生之業所作呪誓墮於地獄
T2122_.53.0725c03: 現在辛酸受斯惡報無相代者。微妙自説。昔
T2122_.53.0725c04: 大婦者今我身是。雖得羅漢。常熱鐵針從頂
T2122_.53.0725c05: 上入足下而出。晝夜患此無復堪忍。殃禍如
T2122_.53.0725c06: 是終無朽敗
T2122_.53.0725c07: 又舊譬喩經云。佛在世時。有一大姓。常好惠
T2122_.53.0725c08: 施。後生一男。無有手足。形體似魚。名曰魚
T2122_.53.0725c09: 身。父母終亡襲持家業。寢臥室内人無見者。
T2122_.53.0725c10: 時有力士向王厨食。＊常懷飢乏。獨牽十六車
T2122_.53.0725c11: 樵賣以自給。身又常不供。魚身請與相見示
T2122_.53.0725c12: 其形體。力士自惟。我力乃爾。不如無手足人。
T2122_.53.0725c13: 往到佛所問其所疑。佛言。昔迦葉佛時魚身
T2122_.53.0725c14: 與此王共飯佛。汝時貧窮助其驅使。魚身所
T2122_.53.0725c15: 具與王行之。而謂王言。今日有務不得倶行。
T2122_.53.0725c16: 若行無異斷我手足。時行者今王是也。不行
T2122_.53.0725c17: 言者魚身是也。時佐助者汝身是也。力士意
T2122_.53.0725c18: 寤。即作沙門。得阿羅漢道。又百縁經云。佛
T2122_.53.0725c19: 在世時。舍衞城中有一長者。財寶無量不可
T2122_.53.0725c20: 稱計。其婦産一男兒兀無有手。産便能語。作
T2122_.53.0725c21: 是唱言。今此手者甚爲難得。深生愛惜。父母
T2122_.53.0725c22: 怪之。因爲立字。名曰兀手。年漸長大。見佛聞
T2122_.53.0725c23: 法得須陀洹果。求佛出家。佛告善來。鬚髮自
T2122_.53.0725c24: 落法服著身。便成沙門。精勤修習得阿羅漢
T2122_.53.0725c25: 果。諸天世人所見敬仰。時諸比丘請佛説本
T2122_.53.0725c26: 因縁。佛告比丘。此賢劫中迦葉佛時。有二比
T2122_.53.0725c27: 丘。一是羅漢。二是凡夫。爲説法師。時諸民衆
T2122_.53.0725c28: 競共請喚。常將法師受檀越請。後於一日法
T2122_.53.0725c29: 師不在。將餘者行。瞋恚罵言。我常爲汝給使。
T2122_.53.0726a01: 今將餘者共行。自今以往更爲汝使令我無
T2122_.53.0726a02: 手。作是語已。各自辭退。止不共行。以是業
T2122_.53.0726a03: 縁。五百世中受是果報。是故唱言。今此手者
T2122_.53.0726a04: 甚爲難得。由於彼時供給聖人故。今得値我
T2122_.53.0726a05: 出家得道。比丘聞已歡喜奉行
T2122_.53.0726a06: 又百縁經云。佛在王舍城迦蘭陀竹林中時。
T2122_.53.0726a07: 尊者那羅達多著衣持鉢入城乞食。還歸本
T2122_.53.0726a08: 處。遙見祇＊桓赤如血色。怪其所以。尋即往
T2122_.53.0726a09: 看。見一餓鬼肌肉消盡支節骨立。一日一夜
T2122_.53.0726a10: 生五百子。羸痩尪劣氣力乏少。當生之時荒
T2122_.53.0726a11: 悶殞絶。支節解散。極爲飢渇之所逼切。隨生
T2122_.53.0726a12: 隨噉終無飽足。時那羅達多便前問言。汝造
T2122_.53.0726a13: 何業今獲斯報。餓鬼答曰。汝今可自問佛世
T2122_.53.0726a14: 尊。當爲汝説。時那羅達多尋往佛所。具問斯
T2122_.53.0726a15: 報。佛告那羅達多云。此賢劫中波羅柰國有
T2122_.53.0726a16: 一長者。金銀珍寶奴婢僕使象馬牛羊不可
T2122_.53.0726a17: 稱計。唯一夫人無有子息。祷祀神祇求索有
T2122_.53.0726a18: 子。了不能得。時彼長者即便更取族姓家
T2122_.53.0726a19: 女。未久之間便覺有娠。其大夫人見其有
T2122_.53.0726a20: ＊娠。便生嫉妬。密與毒藥令彼墮胎。姉妹眷
T2122_.53.0726a21: 屬即詣其所。與彼大婦極共鬪諍。遂相打棒
T2122_.53.0726a22: 問其虚實。其大婦者。止欲道實恐其絞死。
T2122_.53.0726a23: 止欲不道苦痛叵言。逼切得急而作呪詛。若
T2122_.53.0726a24: 我眞實墮汝胎者。令我捨身生餓鬼中。一日
T2122_.53.0726a25: 一夜生五百子。生已隨噉終不飽足。作是誓
T2122_.53.0726a26: 已尋即放去。佛告那羅達多。欲知彼時其大
T2122_.53.0726a27: 婦者今餓鬼是。佛説是時。諸比丘等皆捨惡
T2122_.53.0726a28: 心得四沙門果。有發無上菩提心者。歡喜奉
T2122_.53.0726a29: 行
T2122_.53.0726b01: 又法句喩經云。瑠璃王受佞臣阿薩陀等奸
T2122_.53.0726b02: 謀。升殿遂將兵就祇＊桓。不得還宮。與王官
T2122_.53.0726b03: 屬戰。王與夫人夜至王舍城。國中道飢餓噉
T2122_.53.0726b04: 蘆菔根。腹脹而薨。於是瑠璃拔劍入東宮斫
T2122_.53.0726b05: 殺兄祇。祇知無常心不恐懼。命未斷間。宮
T2122_.53.0726b06: 中自然音樂迎其魂神。瑠＊璃復由誅釋種。佛
T2122_.53.0726b07: 記及太史記。却後七日當爲地獄火所燒殺
T2122_.53.0726b08: 又入大乘論。堅意菩薩説偈云
T2122_.53.0726b09:     誹謗大乘法決定趣惡道
T2122_.53.0726b10:     焚燒甚苦痛業報罪信爾
T2122_.53.0726b11:     若從地獄出復受餘惡報
T2122_.53.0726b12:     諸根常缺陋永不聞法音
T2122_.53.0726b13:     設使得聞者復生於謗法
T2122_.53.0726b14:     以謗法因縁還墮於地獄
T2122_.53.0726b15: 謗法衆生。聞如是説於大乘中便生疑心如
T2122_.53.0726b16: 尊者提婆所説偈
T2122_.53.0726b17:     薄福之人不生於疑能生疑者
T2122_.53.0726b18:     必破諸有
T2122_.53.0726b19: 大悲芬陀利經偈云
T2122_.53.0726b20:     衆生老病死沈沒愛流海
T2122_.53.0726b21:     處在三界獄衆苦受結縛
T2122_.53.0726b22:     飮血毒相害無始被燒煮
T2122_.53.0726b23:     癡盲失善道不能見正路
T2122_.53.0726b24:     生死愚暗重皆由著邪見
T2122_.53.0726b25:     旋迴五道中譬如車輪轉
T2122_.53.0726b26: 誹謗部第三
T2122_.53.0726b27: 如發覺淨心經云。時有六十初發心菩薩。共
T2122_.53.0726b28: 到佛所。五體投地禮佛足已。於地未起悲啼
T2122_.53.0726b29: 雨涙。向佛合掌而作是言。善哉世尊。我等業
T2122_.53.0726c01: 障願分別説。令我等輩自清淨心勿復更造
T2122_.53.0726c02: 佛告彼菩薩言。諸善男子。汝等過去於拘留
T2122_.53.0726c03: 孫如來教中出家學道。既出家已住於禁戒
T2122_.53.0726c04: 於戒放逸。住於多聞於多聞放逸。住於頭陀
T2122_.53.0726c05: 功徳皆悉損減。於時有二法師比丘。汝於彼
T2122_.53.0726c06: 所誹謗婬欲。爲多利養名聞因縁。於彼親友
T2122_.53.0726c07: 施主之家嫉妬慳貪。於二法師所親友檀越。
T2122_.53.0726c08: 汝復破壞離散。兩舌毀辱令生疑惑。不生信
T2122_.53.0726c09: 心。信不具足。説非善事。時二法師所有衆生。
T2122_.53.0726c10: 心生敬信隨順之者。令彼等輩斷諸善根。作
T2122_.53.0726c11: 諸障礙。汝等以此業障礙故。遂於六千二
T2122_.53.0726c12: 百千歳。墮於阿鼻大地獄中。復於四萬歳墮
T2122_.53.0726c13: 於活地獄中。復於二萬歳墮黒繩地獄。復
T2122_.53.0726c14: 於八百千歳墮熱地獄。復於彼處捨命已。後
T2122_.53.0726c15: 還得人身。於五百世中生盲無目。以業障故
T2122_.53.0726c16: 所生之處。一切暗鈍忘失本心。善根閉塞少
T2122_.53.0726c17: 於威力。衆皆捨棄。＊常被欺 &T020717;

爲人憎惡。毀
T2122_.53.0726c18: 訾誹謗。常生邊地貧賤之處。下種姓家。少利
T2122_.53.0726c19: 養少名聞。不爲他人恭敬供養。亦不尊重。人
T2122_.53.0726c20: 所不喜。衆所厭惡。汝等從此捨身命已。於後
T2122_.53.0726c21: 五百歳中正法滅時。還生於惡國惡人之處
T2122_.53.0726c22: 下種姓家。貧窮下賤。被他誹謗。忘失本心。
T2122_.53.0726c23: 而於善根常有障礙。雖暫遇明還被翳暗。汝
T2122_.53.0726c24: 等於彼五百歳後。一切業障爾乃滅盡。於後
T2122_.53.0726c25: 得生阿彌陀國極樂世界。時彼如來方授汝
T2122_.53.0726c26: 等阿耨菩提記
T2122_.53.0726c27: 爾時六十菩薩既聞此已。捫涙恐怖毛竪。而
T2122_.53.0726c28: 作是言。我等從今若生瞋恚過失而更造業
T2122_.53.0726c29: 障。我等今日於世尊前皆悉懺悔。於世尊所
T2122_.53.0727a01: 立大誓願。於一切所不起諸過。爾時世尊讃
T2122_.53.0727a02: 彼六十菩薩言。汝等發覺善作是願。當盡一
T2122_.53.0727a03: 切業障。當得善根淨。爾時世尊。而説偈言
T2122_.53.0727a04:     莫於他邊見過失勿説他人是與非
T2122_.53.0727a05:     不著他家淨活命諸所惡言當棄捨
T2122_.53.0727a06:     棄捨衆鬧極遠離無法比丘勿親近
T2122_.53.0727a07:     當修蘭若佛所讃不著利故得涅槃
T2122_.53.0727a08: 又涅槃經云。佛在世時。瞻波城中有大長者。
T2122_.53.0727a09: 無有繼嗣。共事六師請求子息。於後不久其
T2122_.53.0727a10: 婦懷妊。長者知已往六師所問言。爲男爲女。
T2122_.53.0727a11: 六師答言。生必是女。長者愁惱。復有知識。語
T2122_.53.0727a12: 長者言。先不聞優樓迦葉兄弟爲誰弟子。六
T2122_.53.0727a13: 師若是一切智者。迦葉何故捨之從佛
T2122_.53.0727a14: 又舍利弗目揵連及頻婆娑羅王。并諸王夫
T2122_.53.0727a15: 人末利夫人。諸國大長者如須達等。如是諸
T2122_.53.0727a16: 人皆佛弟子。如來世尊於一切法知見無礙。
T2122_.53.0727a17: 故名爲佛。今者近在此住。若欲實知當詣佛
T2122_.53.0727a18: 所。爾時長者即詣佛所以事問佛。佛言。長
T2122_.53.0727a19: 者。汝婦懷妊是男無疑。福徳無比。長者歡喜。
T2122_.53.0727a20: 六師心嫉。以菴羅果和合毒藥。持與長者。汝
T2122_.53.0727a21: 婦臨月可服此藥。兒則端正産者無患。長者
T2122_.53.0727a22: 受之與婦令服。服已尋死。六師歡喜周遍城
T2122_.53.0727a23: 市。唱言。沙門瞿曇記彼長者婦當生男。今兒
T2122_.53.0727a24: 未生母已喪命。爾時長者復於我所生不
T2122_.53.0727a25: 信心。即便殯斂棺蓋焚之。我見此事欲往摧
T2122_.53.0727a26: 邪。六師遙見佛往各相謂言。瞿曇沙門至此
T2122_.53.0727a27: 塚間欲噉肉耶。未得法眼者各懷愧懼。而白
T2122_.53.0727a28: 佛言。彼婦已死願不須往。爾時阿難語諸人
T2122_.53.0727a29: 言。且待須臾。如來不久當廣開闡諸佛境界。
T2122_.53.0727b01: 佛到長者所長者難言。所言無二。兒母已終
T2122_.53.0727b02: 云何生子。我言。長者卿於爾時都不見問母
T2122_.53.0727b03: 命脩短。但問所懷爲是男女。諸佛如來發言
T2122_.53.0727b04: 無二。是故當知定必得子。是時死屍。火燒腹
T2122_.53.0727b05: 裂。子從中出。端坐火中如蓮華臺。六師見已
T2122_.53.0727b06: 謂爲幻術。長者見喜訶責六師。若言幻者汝
T2122_.53.0727b07: 何不作。我於爾時告耆婆。汝往火中抱是兒
T2122_.53.0727b08: 來。耆婆前入火聚。猶入清涼大河。抱是兒還。
T2122_.53.0727b09: 我受兒已告長者言。一切衆生壽命不定。如
T2122_.53.0727b10: 水上泡。衆生若有重業果報。火及毒螫並不
T2122_.53.0727b11: 能害。非我所作。是兒生於猛火之中。火名樹
T2122_.53.0727b12: 提。因名樹提
T2122_.53.0727b13: 又賢愚經云。爾時舍衞國中有一婆羅門。字
T2122_.53.0727b14: 曰師質。居家大富無有子息。詣六師所問其
T2122_.53.0727b15: 因縁。六師答言。汝相無兒。夫妻愁苦。往問
T2122_.53.0727b16: 世尊。世尊告曰。汝當有兒。福徳具足長大出
T2122_.53.0727b17: 家。師質聞喜。而作是言。但使有兒學道何苦。
T2122_.53.0727b18: 因請佛及僧明日舍食。是時世尊默然許之。
T2122_.53.0727b19: 明日時到佛與衆僧往詣其家。食已還歸。路
T2122_.53.0727b20: 游一澤。泉水清美。佛與比丘便往休息。時諸
T2122_.53.0727b21: 比丘各各洗鉢。有一獼猴來從阿難求索其
T2122_.53.0727b22: 鉢。阿難恐破不欲與之。佛告阿難。速與勿憂。
T2122_.53.0727b23: 奉教便與。獼猴得鉢。持至蜜樹盛蜜滿鉢。來
T2122_.53.0727b24: 奉上佛。佛告之曰。去中不淨。獼猴即時拾却
T2122_.53.0727b25: 蜂蟲極令淨潔。佛便告曰。以水和之。如語著
T2122_.53.0727b26: 水和調已竟奉授世尊。世尊受已分布與僧。
T2122_.53.0727b27: 咸共飮之。皆悉周遍。獼猴歡喜騰躍起舞。墮
T2122_.53.0727b28: 大坑中即便命終。魂歸受胎於師質家。婦便
T2122_.53.0727b29: 覺＊娠。日月已足生一男兒。端正少雙。當生
T2122_.53.0727c01: 之時家内器物自然滿蜜。師質夫婦喜不自
T2122_.53.0727c02: 勝。語諸相師。相師占善。以初生之日蜜爲瑞
T2122_.53.0727c03: 應。因名蜜勝。兒既年大。辭父出家得阿羅漢
T2122_.53.0727c04: 果。與諸比丘人間游化。若渇乏時擲鉢空中。
T2122_.53.0727c05: 自然滿蜜。衆人共飮咸蒙充足。阿難白佛。
T2122_.53.0727c06: 有何因縁生獼猴中。佛告阿難。乃往過去迦
T2122_.53.0727c07: 葉佛時。有年少比丘。見他沙門跳度渠水。而
T2122_.53.0727c08: 作是言。彼人飄疾熟似獼猴。沙門語云。我證
T2122_.53.0727c09: 四果悉辦。年少聞已衣毛皆竪。五體投地求
T2122_.53.0727c10: 哀懺悔。由悔過故不墮地獄。由形呰羅漢故。
T2122_.53.0727c11: 五百世中＊常作獼猴。由前出家持禁戒故今
T2122_.53.0727c12: 得見我。沐浴清化得盡諸苦
T2122_.53.0727c13: 避譏部第四
T2122_.53.0727c14: 如薩婆多論云。瞿曇彌比丘尼。是佛姨母。來
T2122_.53.0727c15: 見佛時。禮已不坐。爲女人敬難情多。是故不
T2122_.53.0727c16: 坐。又不廣爲尼説法故不坐。又爲止誹謗故
T2122_.53.0727c17: 不坐。若坐聽法外道當言。瞿曇沙門在王宮
T2122_.53.0727c18: 時。與諸婇女共在一處。而今出家與本無異。
T2122_.53.0727c19: 欲滅如是諸譏毀故。是以不坐。又女人鄙陋
T2122_.53.0727c20: 多致譏疑。是以不坐◎
T2122_.53.0727c21: ◎又大乘方便經云。爾時尊者阿難白佛言。
T2122_.53.0727c22: 世尊。我今晨朝入舍衞城次第乞食。見衆尊
T2122_.53.0727c23: 王菩薩與一女人同一床坐。阿難説是語已。
T2122_.53.0727c24: 即時大地六種震動。衆尊王菩薩。於大衆中
T2122_.53.0727c25: 上昇虚空。高一多羅樹。語阿難言。尊者何有
T2122_.53.0727c26: 犯罪能住空耶。可以此事問於世尊。云何罪
T2122_.53.0727c27: 法。云何非法。爾時阿難憂愁向佛悔過。如是
T2122_.53.0727c28: 大龍我説犯罪。我求其過。世尊。我今悔過。唯
T2122_.53.0727c29: 願聽許。佛告阿難。汝不應於大乘大士求覓
T2122_.53.0728a01: 其罪。阿難。汝諸聲聞人。於障處行寂滅定。無
T2122_.53.0728a02: 有留難斷一切結。菩薩成就一切智心。雖在
T2122_.53.0728a03: 宮中婇女共相娯樂。不起魔事及諸留難。而
T2122_.53.0728a04: 得菩提。佛告阿難。彼女人者。當於過去五百
T2122_.53.0728a05: 世中爲衆尊王菩薩作婦。彼女人本習氣故。
T2122_.53.0728a06: 見生愛著繋縛不捨。若衆尊王菩薩。能與我
T2122_.53.0728a07: 共一床坐者。我當發阿耨菩提心。爾時菩薩
T2122_.53.0728a08: 知彼女人心之所念。即入其舍。尋時思惟。如
T2122_.53.0728a09: 是法門。若内地大。若外地大。是一地大心執
T2122_.53.0728a10: 女人手共一床坐。即於座上而説偈言
T2122_.53.0728a11:     如來不讃歎凡夫所行欲
T2122_.53.0728a12:     離欲及貪愛乃成天人師
T2122_.53.0728a13: 時彼女人聞此偈已。心大歡喜。即從座起向
T2122_.53.0728a14: 衆尊王菩薩。接足敬禮。説是偈言
T2122_.53.0728a15:     我不貪愛欲貪欲佛所訶
T2122_.53.0728a16:     離欲及貪愛乃成天人師
T2122_.53.0728a17: 説是偈已。我先所生惡欲之心。今當悔過發
T2122_.53.0728a18: 菩提心。願欲利益一切衆生。爾時世尊記彼
T2122_.53.0728a19: 女人。於此命終得轉女身。當成男子。於將來
T2122_.53.0728a20: 世得成爲佛。號無垢煩惱
T2122_.53.0728a21: 善男子。我念過去阿僧祇劫。復過是數。時有
T2122_.53.0728a22: 梵志。名曰樹提。於四十二億歳。在空林中常
T2122_.53.0728a23: 修梵行。彼時梵志過是歳已。從林中出入。極
T2122_.53.0728a24: 樂城。見一女人。彼時女人見此梵志儀容端
T2122_.53.0728a25: 嚴。即起欲心尋趣梵志。以手執之即時躄地。
T2122_.53.0728a26: 爾時梵志告女人曰。姉何所求。女人曰。我求
T2122_.53.0728a27: 梵志。梵志言。我不行欲。女曰。若不從我。我
T2122_.53.0728a28: 今當死。爾時梵志如是思惟。此非我法亦非
T2122_.53.0728a29: 我時。我於四十二億歳修淨梵行。云何於今
T2122_.53.0728b01: 而當毀壞。彼時梵志強自頓拽得離七歩。離
T2122_.53.0728b02: 七歩已生哀愍心。如是思惟。我雖犯戒墮於
T2122_.53.0728b03: 惡道。我能堪忍地獄之苦。我今不忍見是女
T2122_.53.0728b04: 人受此苦惱。不令是女以我致死。爾時梵志
T2122_.53.0728b05: 還至女所。以右手捉作如是言。姉起恣汝所
T2122_.53.0728b06: 欲。爾時梵志於十二年中共爲家室。過十二
T2122_.53.0728b07: 年已尋復出家。即還具四無量心。具已命終
T2122_.53.0728b08: 生梵天中。爾時梵志即我身是。彼女人者今
T2122_.53.0728b09: 瞿夷是。我於爾時爲彼女欲暫起悲心。即得
T2122_.53.0728b10: 超越十百千劫生死之苦
T2122_.53.0728b11: 又慧上菩薩經云。昔拘樓秦佛時。有一比丘。
T2122_.53.0728b12: 名曰無垢。處於閑居國界山窟。去彼不遠有
T2122_.53.0728b13: 五神仙。有一女人。道遇大雨入比丘窟。雨晴
T2122_.53.0728b14: 出去。時五仙人見之各各言曰。比丘姦穢。無
T2122_.53.0728b15: 垢聞之。即自踊身在于虚空。去地四丈九尺。
T2122_.53.0728b16: 諸仙見之飛處空中。各曰。如吾經典所記。染
T2122_.53.0728b17: 欲塵者則不得飛。便五體投地伏首謀横。假
T2122_.53.0728b18: 使比丘不現神變。其五仙人墮大地獄。時無
T2122_.53.0728b19: 垢比丘今慈氏菩薩是也◎
T2122_.53.0728b20: 法苑珠林卷第五十八
T2122_.53.0728b21:
T2122_.53.0728b22:
T2122_.53.0728b23:
T2122_.53.0728b24:
T2122_.53.0728b25: 法苑珠林卷第五十九
T2122_.53.0728b26: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0728b27: 謀謗篇第六十七之二

T2122_.53.0728b28:

◎宿障部第五

略引十縁

T2122_.53.0728b29: 孫陀利謗佛縁第一
T2122_.53.0728c01: 奢彌跋謗佛縁第二
T2122_.53.0728c02: 佛患頭痛縁第三
T2122_.53.0728c03: 佛患骨節煩疼縁第四
T2122_.53.0728c04: 佛患背痛縁第五
T2122_.53.0728c05: 佛被木搶刺脚縁第六
T2122_.53.0728c06: 佛被提婆達多擲石出血縁第七
T2122_.53.0728c07: 佛被婆羅門女旃沙舞杅謗佛縁第八
T2122_.53.0728c08: 佛食馬麥縁第九
T2122_.53.0728c09: 佛經苦行縁第十
T2122_.53.0728c10: 孫陀利謗佛縁第一
T2122_.53.0728c11: 興起行經云。如來將五百羅漢。常以月十五
T2122_.53.0728c12: 日於中説戒。因舍利弗問佛十事。舍利弗自
T2122_.53.0728c13: 從華座起立。整服偏露右臂右膝跪坐向佛。
T2122_.53.0728c14: 叉手問世尊言。世尊。無事不見。無事不聞。無
T2122_.53.0728c15: 事不知。世尊無比。衆惡滅盡諸善普備。一切
T2122_.53.0728c16: 衆生皆欲度之。世尊今故現有殘縁。願佛自
T2122_.53.0728c17: 説使天人解。以何因縁被孫陀利謗。以何因
T2122_.53.0728c18: 縁被奢彌跋提謗。及五百羅漢。以何因縁世
T2122_.53.0728c19: 尊自患頭痛。以何因縁世尊自患骨節疼痛。
T2122_.53.0728c20: 以何因縁世尊自患背痛。以何因縁被木
T2122_.53.0728c21: ＊搶刺脚。以何因縁被調達破指出血。以何因
T2122_.53.0728c22: 縁被多舌女人舞杅大衆來相誹謗。以何因
T2122_.53.0728c23: 縁於毘蘭邑與五百比丘食其馬麥。以何因
T2122_.53.0728c24: 縁在欝祕地苦行六年。佛語舍利弗。還服華
T2122_.53.0728c25: 座。吾當爲汝説先因縁。舍利弗即還復坐。阿
T2122_.53.0728c26: 耨大龍王聞佛當説。踊躍歡喜即爲佛作七
T2122_.53.0728c27: 寶交露蓋。蓋中雨旃檀末香。周遍無數。諸
T2122_.53.0728c28: 天八部皆來詣佛作禮而立。佛告舍利弗。往
T2122_.53.0728c29: 昔過去波羅奈城有博戲人。名曰淨眼。時有
T2122_.53.0729a01: 婬女。名曰鹿相。端正姝好。時淨眼語鹿相曰。
T2122_.53.0729a02: 當詣園中共相娯樂。女曰可爾。鹿相便歸莊
T2122_.53.0729a03: 嚴衣服。即共嚴駕至園娯樂經於日夜。淨眼
T2122_.53.0729a04: 貪心當殺此女取其衣服。復念殺已當云何
T2122_.53.0729a05: 藏之。時此園中有辟支佛。名樂無爲。去其不
T2122_.53.0729a06: 遠伺乞食後。埋其廬中持衣而去。誰知我處。
T2122_.53.0729a07: 念已殺埋平地如故。乘車而去。從餘門入城。
T2122_.53.0729a08: 爾時國王名梵達。國人不見鹿相。遂徹國王。
T2122_.53.0729a09: 王召群臣。遍城求之不得。往到園廬搜索得
T2122_.53.0729a10: 屍。諸臣語無爲曰。已行不淨胡爲復殺。辟支
T2122_.53.0729a11: 默然不答。如此至三不答。辟支便手脚著土。
T2122_.53.0729a12: 此是先世因縁故。衆臣便反縛辟支栲打問
T2122_.53.0729a13: 辭。樹神現半身語衆人曰。汝莫＊栲打此人。
T2122_.53.0729a14: 衆臣曰。何以不打。神曰。此無是法。終不行
T2122_.53.0729a15: 非。諸臣雖聞不肯聽用。持詣王所。王聞瞋恚。
T2122_.53.0729a16: 勅諸臣等急縛驢馱打鼓遍巡。出城南門將
T2122_.53.0729a17: 至樹下。計矛鍼之。貫著竿頭。極弓射之。若
T2122_.53.0729a18: 不死者便破其頭。諸臣受教。國人皆怪。或信
T2122_.53.0729a19: 不信衆人悲傷。於時淨眼在破牆中。藏聞衆
T2122_.53.0729a20: 人言。盜視逐行。見已念言。此道人枉死。念已
T2122_.53.0729a21: 走趣。大衆並喚。上官莫困殺此人。是我殺耳。
T2122_.53.0729a22: 願放道人縛我治罪。諸官皆驚曰。何能代
T2122_.53.0729a23: 他受罪。即共解辟支。便縛淨眼反縛如前。諸
T2122_.53.0729a24: 上官等皆向辟支佛作禮懺悔。我等愚癡。無
T2122_.53.0729a25: 故枉困道人。當以大慈原赦我罪莫令將來
T2122_.53.0729a26: 世受此重殃。如是至三。辟支不答。辟支佛念
T2122_.53.0729a27: 不宜更復重入波羅奈城乞食。我宜衆前取
T2122_.53.0729a28: 滅度耳。便於衆前踊昇虚空。於中往反坐臥
T2122_.53.0729a29: 住立作十八變。一腰以下出煙腰以上出火。
T2122_.53.0729b01: 二或腰以下出火腰以上出煙。三或左脇出
T2122_.53.0729b02: 煙右脇出火。四或左脇出火右脇出煙。五或
T2122_.53.0729b03: 腹前出煙背上出火。六或腹前出火背上出
T2122_.53.0729b04: 煙。七或腰以下出火腰以上出水。八或腰以
T2122_.53.0729b05: 下出水腰以上出火。九或左脇出水右脇出
T2122_.53.0729b06: 火。十或左脇出火右脇出水。十一或腹前出
T2122_.53.0729b07: 水背上出火。十二或腹前出火背上出水。十
T2122_.53.0729b08: 三或左肩出水右肩出火。十四或左肩出火
T2122_.53.0729b09: 右肩出水。十五或兩肩出水或兩肩出火。十
T2122_.53.0729b10: 六或擧身出煙。十七或擧身出火。十八或擧
T2122_.53.0729b11: 身出水。即於空中燒身滅度。於是大衆皆悲
T2122_.53.0729b12: 啼泣。或有懺悔。或有作禮取其舍利。於四衢
T2122_.53.0729b13: 道起於偸婆。諸官即將淨眼詣王。手脚復以
T2122_.53.0729b14: 著土。王忿依前殺之。佛語舍利弗。爾時淨眼
T2122_.53.0729b15: 者則我身是。其鹿相女者今孫陀利是。爾時
T2122_.53.0729b16: 梵達王者今執杖釋種是。我於爾時由殺鹿
T2122_.53.0729b17: 相枉困辟支。以是罪縁。無數千歳墮在泥犁。
T2122_.53.0729b18: 無數千歳墮在畜生。無數千歳墮在餓鬼中。
T2122_.53.0729b19: 爾時餘殃今雖作佛故獲此謗
T2122_.53.0729b20: 奢彌跋謗佛縁第二
T2122_.53.0729b21: 興起行經云。佛告舍利弗。過去久遠九十一
T2122_.53.0729b22: 劫。是時有王。名曰善説所造。有一婆羅門名
T2122_.53.0729b23: 延如達。好學廣博。常教五百豪族童子。復有
T2122_.53.0729b24: 一婆羅門。名曰梵天。大富饒財。婦名淨音。容
T2122_.53.0729b25: 貌第一。性行和調無嫉妬心。延如以梵天爲
T2122_.53.0729b26: 檀越。其婦淨音供養延如四事無乏。有一辟
T2122_.53.0729b27: 支佛。名曰受學。往到城内乞食。偶至梵天門。
T2122_.53.0729b28: 淨音見辟支佛衣服齊整行歩徐審。心甚歡
T2122_.53.0729b29: 喜。即請供養自今已去常受我請。即以美食
T2122_.53.0729c01: 滿鉢與之。辟支受已昇空七返迴旋飛還。時
T2122_.53.0729c02: 城内人見此神足。擧國歡喜供養無厭。淨音
T2122_.53.0729c03: 供養辟支日進。侍延如達遂薄。延如便興嫉
T2122_.53.0729c04: 妬。誹謗之言。此道人實無才徳作不淨行。遂
T2122_.53.0729c05: 告五百弟子曰。此道人犯戒無精進行。諸童
T2122_.53.0729c06: 子各歸家宣令曰。此道人無有淨行。與淨音
T2122_.53.0729c07: 交通。國人咸疑。神足如是有此穢聲。邪聲
T2122_.53.0729c08: 經七年乃斷。於後辟支現十八變取於滅度。
T2122_.53.0729c09: 衆人乃知延如虚謗辟支佛。佛語舍利弗。爾
T2122_.53.0729c10: 時延如達者則我身是。爾時梵天者今優填
T2122_.53.0729c11: 王是。爾時淨音者今奢彌跋是。爾時五百童
T2122_.53.0729c12: 子者今五百羅漢是。佛語舍利弗。我於爾時
T2122_.53.0729c13: 因共供養故。便生嫉妬。共汝誹謗辟支佛。
T2122_.53.0729c14: 以是因縁共入地獄。 &T055114;

湯煎煮無數千歳。由
T2122_.53.0729c15: 是餘殃。今雖得佛故與汝等有奢彌跋之誹
T2122_.53.0729c16: 謗也
T2122_.53.0729c17: 佛患頭痛縁第三
T2122_.53.0729c18: 興起行經云。佛告舍利弗。過去久遠世時。於
T2122_.53.0729c19: 羅閲城中。時世穀貴飢饉困苦。人皆拾取白
T2122_.53.0729c20: 骨打煮飮汁。掘百草根以續微命。用一升金
T2122_.53.0729c21: 貿一升穀。爾時羅閲祇城有大才數百家。名

T2122_.53.0729c22:

曰吱

九支
反

越。村東不遠有池名曰多魚。吱越

T2122_.53.0729c23: 村人將妻子詣多魚池捕魚食之。捕魚著岸在
T2122_.53.0729c24: 陸而跳。我於爾時爲小兒。年適四歳。見跳而
T2122_.53.0729c25: 喜。時池中有兩種魚。一名 &T065131;

。一名多舌。此自
T2122_.53.0729c26: 相語曰。我等不犯人横見殺我。後世當報。佛
T2122_.53.0729c27: 語舍利弗。爾時吱越村人男女大小者。今迦
T2122_.53.0729c28: 毘羅越國諸釋種是。爾時小兒者則我身是。
T2122_.53.0729c29: 爾時 &T065131;

魚者毘樓勒王是。爾時多舌魚者。今
T2122_.53.0730a01: 王相師婆羅門名惡舌者是。爾時魚跳。我以
T2122_.53.0730a02: 小杖打魚頭。以是因縁墮地獄中無數千歳。
T2122_.53.0730a03: 今雖得佛。由是殘縁故被毘樓勒王伐釋種。
T2122_.53.0730a04: 時我得頭痛。佛語舍利弗。我初頭痛時語阿
T2122_.53.0730a05: 難曰。以四斗鉢盛滿冷水來。阿難如教持來
T2122_.53.0730a06: 以指抆額上汗。滴入水中。水即尋消。猶如
T2122_.53.0730a07: 火然。終日亦如炊空大釜投一滴水水即
T2122_.53.0730a08: 焦然。頭痛之熱其状如是。假令須彌山邊旁
T2122_.53.0730a09: 出亞岸一由延至百由延。鎭我頭痛熱者爾
T2122_.53.0730a10: 當消盡
T2122_.53.0730a11: 佛患骨節煩疼縁第四
T2122_.53.0730a12: 興起行經云。佛告舍利弗。往昔久遠世時。於
T2122_.53.0730a13: 羅閲城中有一長者。得熱病甚困。其城中有
T2122_.53.0730a14: 一大醫子。別識諸藥能治衆病。長者子呼醫
T2122_.53.0730a15: 子曰。爲我治病。得愈吾大與卿財寶。醫子即
T2122_.53.0730a16: 治長者病。既差已後不報功。長者於後復病。
T2122_.53.0730a17: 治差至三不報後復得病。續喚治之。醫子念
T2122_.53.0730a18: 曰。前已三治三差。而不見報。見欺如此。我今
T2122_.53.0730a19: 治此當令大斷。即便與非藥。病遂増劇便致
T2122_.53.0730a20: 無常。佛語舍利弗。爾時醫子者則我身是。爾
T2122_.53.0730a21: 時病子者今調達是。我於爾時與此非藥致
T2122_.53.0730a22: 令無常。以是因縁。於數千歳受地獄苦。及畜
T2122_.53.0730a23: 生餓鬼之苦。由是殘縁。今雖得佛故有骨節
T2122_.53.0730a24: 煩疼病生也
T2122_.53.0730a25: 佛患背痛縁第五
T2122_.53.0730a26: 興起行經云。佛告舍利弗。往昔久遠世時。於
T2122_.53.0730a27: 羅閲城。時大節日聚會。時國中有兩姓力士。
T2122_.53.0730a28: 一姓刹帝利種。一姓婆羅門種。時共相撲。婆
T2122_.53.0730a29: 羅門語刹帝利曰。卿莫撲我。我當大與卿錢
T2122_.53.0730b01: 寶。刹帝便不盡力令其屈伏。二人倶得皆受王
T2122_.53.0730b02: 賞。於時婆羅門竟不報刹帝。到後節日復來
T2122_.53.0730b03: 相撲。還復相求如前相許。刹帝復饒不撲。得
T2122_.53.0730b04: 賞如上。如是至三不報。後節復會。婆羅門重
T2122_.53.0730b05: 語刹帝曰。前後所許當一時併報。刹帝心念。
T2122_.53.0730b06: 此人比數欺我。既不報我。又侵我分。我今日
T2122_.53.0730b07: 當使其消。便干笑語曰卿誑我滿三。今不用
T2122_.53.0730b08: 卿物。便右手捺項。左手捉跨腰。兩手蹴之。
T2122_.53.0730b09: 挫折其脊如折甘蔗。 &T016254;

之三旋使衆人見。然
T2122_.53.0730b10: 後撲地即死。王及群臣皆大歡喜。賜金錢十
T2122_.53.0730b11: 萬。佛語舍利弗。爾時刹帝者則我身是。婆羅
T2122_.53.0730b12: 門者提婆達是。我於爾時以貪恚故撲殺力
T2122_.53.0730b13: 士。以是因縁墮地獄中經數千歳。今雖成佛
T2122_.53.0730b14: 諸漏已盡。爾時殘縁今故有此脊痛之患也
T2122_.53.0730b15: 佛被木＊搶刺脚縁第六
T2122_.53.0730b16: 興起行經云。佛在羅閲祇竹園精舍。與大比
T2122_.53.0730b17: 丘僧五百人倶。晨旦著衣持鉢。與五百比丘
T2122_.53.0730b18: 僧及阿難。共入祇城乞食。家家遍至。見此
T2122_.53.0730b19: 里中有破剛木一片木長尺二。於佛前立。佛
T2122_.53.0730b20: 便心念。此是宿縁。我自作是。固當受之。衆
T2122_.53.0730b21: 人聞見皆共聚觀。大衆見之驚愕失聲。佛復
T2122_.53.0730b22: 心念。今當現償宿縁之報。使衆人見信解殃
T2122_.53.0730b23: 對不敢造惡。佛便踊在處空。去地一仞。木
T2122_.53.0730b24: ＊搶逐佛。亦高一仞於佛前立。佛復上二＊仞
T2122_.53.0730b25: 四＊仞乃至七＊仞。＊搶亦高隨上七＊仞。世尊
T2122_.53.0730b26: 復上高一多羅。此＊搶亦高一多羅。佛復上乃
T2122_.53.0730b27: 至十多羅。＊搶亦隨上立於佛前。佛復上高
T2122_.53.0730b28: 七里。乃至上七由延。＊搶亦隨之。佛於空中
T2122_.53.0730b29: 化作青石。厚六由延。廣縱十二由延。佛於上
T2122_.53.0730c01: 立。＊搶便穿石出在佛前立。佛復於空中化作
T2122_.53.0730c02: 水。廣十由延。縱二由延。深六由延。於水上立。
T2122_.53.0730c03: ＊搶復過水於佛前立。佛復空中化作大火。縱
T2122_.53.0730c04: 廣十二由延。高六由延。於其焔上立。＊搶亦
T2122_.53.0730c05: 過焔至佛前立。佛復空中化作旋風。縱廣十
T2122_.53.0730c06: 二由延。高六由延。於風上立。＊搶從傍邊斜來
T2122_.53.0730c07: 趣佛前立。佛復上至四天王宮。如是展轉乃
T2122_.53.0730c08: 至梵天。木＊搶從三十三天。以次來上乃至梵
T2122_.53.0730c09: 天。於佛前立。諸天皆相謂曰。佛畏此＊搶捨
T2122_.53.0730c10: 走。然＊搶逐不置。爾時世尊與梵天説自宿縁
T2122_.53.0730c11: 法。從梵天還展轉還至羅閲城。所過諸天皆
T2122_.53.0730c12: 爲説宿縁法。＊搶亦隨從上下至羅閲城。佛亦
T2122_.53.0730c13: 爲羅閲祇人説宿縁法。佛與比丘僧出羅閲
T2122_.53.0730c14: 城。＊搶亦尋佛後。國人盡逐佛出城。佛問衆
T2122_.53.0730c15: 人。汝等欲何所至。衆人答曰。欲隨如來看此
T2122_.53.0730c16: 因縁。佛語衆人。各自還歸。如來自知時節。阿
T2122_.53.0730c17: 難問佛。如來何以遣衆人還。佛語阿難。若衆
T2122_.53.0730c18: 人見我償此縁者。皆當盟死墮地。阿難便默。
T2122_.53.0730c19: 世尊即還竹園僧伽藍。自處己房。勅諸比丘。
T2122_.53.0730c20: 各自還房。阿難問佛。我當云何。佛語阿難。汝
T2122_.53.0730c21: 亦還房。阿難即還。佛便心念。是縁我宿自造
T2122_.53.0730c22: 必當償之。即取大衣四褺襞之。還坐本座。佛
T2122_.53.0730c23: 便展右足。木＊搶便從足跌上下入徹過。入
T2122_.53.0730c24: 地深六萬八千由延。過地至水。水深亦六萬
T2122_.53.0730c25: 八千由延。過水至火。火高六萬八千由延。至
T2122_.53.0730c26: 火乃焦。當爾之時地爲六返震動。阿難諸比
T2122_.53.0730c27: 丘。各自心念。今此地動其＊搶必刺佛脚足
T2122_.53.0730c28: 也。佛被搶已苦痛酸疼阿難即至佛所。見佛
T2122_.53.0730c29: 脚刺搶瘡。便死倒地。佛以水灑。阿難乃起。
T2122_.53.0731a01: 起已禮佛足。摩拭嗚佛脚足。啼泣墮涙。佛
T2122_.53.0731a02: 以是脚行至樹下降魔。上至三十三天爲母
T2122_.53.0731a03: 説法。世尊金剛之身。作何因縁爲木所害。佛
T2122_.53.0731a04: 語阿難。且止勿啼。世間因縁輪轉生死有是
T2122_.53.0731a05: 苦患。阿難問佛。今者瘡痛増損何如。佛語阿
T2122_.53.0731a06: 難。漸有降損。舍利弗及諸比丘來禮佛。問答
T2122_.53.0731a07: 亦復如是。佛語比丘。且止莫啼。我乃先世自
T2122_.53.0731a08: 造此縁。要當受之。無可逃避。此對非父非母
T2122_.53.0731a09: 所作。亦非天王沙門等。佛自造自受。諸漏
T2122_.53.0731a10: 已盡得神通者。各自默然。思惟往日曾所説
T2122_.53.0731a11: 偈言
T2122_.53.0731a12:     世人所作行或作善惡事
T2122_.53.0731a13:     此行還歸身終不朽敗亡
T2122_.53.0731a14: 時耆婆阿闍世王等。聞佛爲木＊搶刺脚。從
T2122_.53.0731a15: 床悶死墮地良久乃蘇。擧宮驚怖。王起啼泣
T2122_.53.0731a16: 勅諸臣曰。速疾嚴駕欲至佛所。諸臣受教即
T2122_.53.0731a17: 便嚴駕上車出城。城内四姓宗族士女百千
T2122_.53.0731a18: 圍繞。共至佛所。佛右脇側臥。王禮佛已。手捉
T2122_.53.0731a19: 佛足摩抆口嗚。世尊瘡痛寧有損不。佛慰王
T2122_.53.0731a20: 已。命王使坐。王言。我從如來所聞佛身金剛
T2122_.53.0731a21: 不壞。今者何爲木＊搶所刺耶。佛告王曰。一
T2122_.53.0731a22: 切諸法皆爲縁對。我身雖是金剛非木＊搶能
T2122_.53.0731a23: 壞。此宿對所壞。即説頌曰
T2122_.53.0731a24:     世人所爲作各自見其行
T2122_.53.0731a25:     行善得善報行惡得惡報
T2122_.53.0731a26: 是故大王。當捨惡從善。愚騃不學問。未識眞
T2122_.53.0731a27: 道者。戲笑輕罪復當號泣。不可以戲作罪後
T2122_.53.0731a28: 受大殃。王語耆婆。汝合好藥洗瘡呪治。必令
T2122_.53.0731a29: 時差。耆婆曰諾。耆婆即便禮佛洗足安藥。後
T2122_.53.0731b01: 續止痛。耆婆出百千價 &T073554;

。用裹佛足。以手
T2122_.53.0731b02: 摩足。以口嗚之。曰願佛老壽此患早除。一切
T2122_.53.0731b03: 衆生長夜之苦。亦得解脱。即起禮佛於一面
T2122_.53.0731b04: 住。佛於是爲王及一切衆會説四諦法。六
T2122_.53.0731b05: 十比丘得漏盡意解。萬一千人得法眼淨。復
T2122_.53.0731b06: 有百千諸天展轉相告。皆來慰佛。説偈讃已。
T2122_.53.0731b07: 禮佛而去。佛語舍利弗。往昔無數阿僧祇劫
T2122_.53.0731b08: 前有兩部賈客。各有五百人在波羅柰國。各
T2122_.53.0731b09: 合資財嚴船度海。乘風徑往。即至寶渚。渚上
T2122_.53.0731b10: 豐饒。衣被飮食及妙婇女。種種龍寶無物不
T2122_.53.0731b11: 有。一部賈客語衆人曰。我等所求已獲今當
T2122_.53.0731b12: 住此以五欲自娯。第二薩薄告其部衆。不應
T2122_.53.0731b13: 於此久住。是時空中有天女。慈愍此輩。便於
T2122_.53.0731b14: 空中語衆賈曰。此間雖有財寶＊婇女衣食不
T2122_.53.0731b15: 足久住。却後七日此地皆當沒水。語訖化去。
T2122_.53.0731b16: 復有魔女欲使沒盡。諫之不去。前天所説水
T2122_.53.0731b17: 當沒此。皆是虚妄。不足可信。説已化去。第一
T2122_.53.0731b18: 薩薄不信天告。樂住不去。第二薩薄懼水不
T2122_.53.0731b19: 住。却後七日如前天言水滿其地。先嚴辦船
T2122_.53.0731b20: 未至之日。所將部衆即得上船。第一薩薄先
T2122_.53.0731b21: 不嚴船。水至之日與嚴治者。著矛持杖共相
T2122_.53.0731b22: 格戰。第二薩薄以鑹矛刺第一薩薄脚徹過。
T2122_.53.0731b23: 即便命終。佛語舍利弗。汝知第一薩薄者今
T2122_.53.0731b24: 提婆達是。第二薩薄者則我身是。爾時第一
T2122_.53.0731b25: 賈客衆五百人者。則今提婆達五百弟子是。
T2122_.53.0731b26: 爾時第二賈客五百衆者。則今五百羅漢是。
T2122_.53.0731b27: 爾時第一天女者。則今舍利弗是。爾時第二
T2122_.53.0731b28: 天女者。則今名滿月比丘婆羅門弟子。是佛
T2122_.53.0731b29: 語舍利弗。我往昔作薩薄。貪財分死。度海與
T2122_.53.0731c01: 彼爭船。以＊鑹矛刺薩薄脚。以是因縁。無數
T2122_.53.0731c02: 千歳經地獄苦。墮畜生中。爲人所射。無數千
T2122_.53.0731c03: 歳在餓鬼中蹈鐵錐上。今雖得金剛之身。以
T2122_.53.0731c04: 是餘殃故。今爲木槍所刺
T2122_.53.0731c05: 又大乘方便經云。昔舍衞城中有二十人。皆
T2122_.53.0731c06: 是最後邊身。彼二十人更有怨家。二十人各
T2122_.53.0731c07: 各思惟。我當爲作親友而至其舍奪。其命根。
T2122_.53.0731c08: 不向人説。彼時四十人以佛神力故共至佛
T2122_.53.0731c09: 所。如來爾時爲調伏是四十人故。於大衆中
T2122_.53.0731c10: 告大目揵連言。令此大地出佉達羅刺欲刺
T2122_.53.0731c11: 吾右足。未至足之間。此佉達羅刺即從地出
T2122_.53.0731c12: 長一肘。當出之時。目連白佛言。我今當取此
T2122_.53.0731c13: 刺擲著他方世界。佛告目連。非汝所能。此刺
T2122_.53.0731c14: 在地汝不能拔。爾時目連以大神力。前拔此
T2122_.53.0731c15: 刺。于時三千大千世界皆大震動。一切世界
T2122_.53.0731c16: 隨刺而擧。而不能動乃至一毛。爾時世尊以
T2122_.53.0731c17: 神通力上四天王天。彼刺亦隨佛去如是。展
T2122_.53.0731c18: 轉乃至梵天亦復如是。爾時如來從梵天還
T2122_.53.0731c19: 至閻浮提本所坐處。刺亦逐還。至此地中竪
T2122_.53.0731c20: 向如來。爾時如來即以右手捉刺。左手按地。
T2122_.53.0731c21: 右脚 &T050460;

之。爾時三千大千世界皆大震動。時
T2122_.53.0731c22: 尊者阿難向佛合掌。而作是言。世尊。往昔作
T2122_.53.0731c23: 何等業得如是報。佛告阿難。我過去世入大
T2122_.53.0731c24: 海中。持 &T030607;

刺人斷其命根。以此因縁得如此
T2122_.53.0731c25: 報。善男子。我説是業縁已。彼二十怨賊欲害
T2122_.53.0731c26: 二十人者。作是思惟。如來法王尚得如是惡
T2122_.53.0731c27: 業之報。況我等輩不受此報。是二十人即從
T2122_.53.0731c28: 坐起。頭面禮佛作如是言。我等今日向佛悔
T2122_.53.0731c29: 過。不敢覆藏。我先惡心欲害彼人。今重悔過。
T2122_.53.0732a01: 不敢覆藏。時二十人即得正解及四萬人亦
T2122_.53.0732a02: 得正解。是故如來示佉達羅刺刺足。是名如
T2122_.53.0732a03: 來方便
T2122_.53.0732a04: 佛被提婆達擲石出血縁第七
T2122_.53.0732a05: 興起行經云。佛告舍利弗。往昔過去世。時於
T2122_.53.0732a06: 羅閲城有長者。名曰須檀。大富多饒財寶産
T2122_.53.0732a07: 業備足。子名須摩提。其父須檀奄然命終。摩
T2122_.53.0732a08: 提異母弟名修耶舍。摩提心念。我當云何設
T2122_.53.0732a09: 計不與耶舍財分。唯當殺之。乃得不與。摩提
T2122_.53.0732a10: 語耶舍云。大弟共詣耆闍崛山上論説去來。
T2122_.53.0732a11: 耶舍曰。可爾。摩提即執弟手上山。將至絶高。
T2122_.53.0732a12: 便推崖底以石 &T011803;

之。便即命絶。佛語舍利
T2122_.53.0732a13: 弗。汝知爾時長者須檀者。則今父王眞淨是
T2122_.53.0732a14: 也。爾時子須摩提者。則我身是。弟修耶舍
T2122_.53.0732a15: 者。則今提婆達多是。佛語舍利弗。我於爾時
T2122_.53.0732a16: 以貪財害弟。以是罪故無數千歳在地獄燒
T2122_.53.0732a17: 煮。爲鐵山 &T011803;

壓。爾時殘縁。今雖得佛不能
T2122_.53.0732a18: 免此宿對。我於耆闍崛山經行。爲提婆達擧
T2122_.53.0732a19: 崖石長六丈廣三丈。以擲佛頭。山神名金埤
T2122_.53.0732a20: 羅。以手接示。石邊小片迸墮中佛脚大拇指。
T2122_.53.0732a21: 即破血出
T2122_.53.0732a22: 佛被婆羅門女旃沙舞杅謗佛縁第八
T2122_.53.0732a23: 興起行經云。佛告舍利弗。往昔阿僧祇劫前。
T2122_.53.0732a24: 有佛名盡勝如來。有兩種比丘。一種名無勝。
T2122_.53.0732a25: 一種名常歡。無勝比丘得六神通。常歡比丘
T2122_.53.0732a26: 結使未除。爾時波羅柰城有長者。名大愛。資
T2122_.53.0732a27: 財無極。婦名善多。端正無比。兩種比丘。往
T2122_.53.0732a28: 來其家。以爲檀越。善多婦者供養無勝比丘。
T2122_.53.0732a29: 四事無乏。常歡微薄。因此妬嫉横生誹謗言。
T2122_.53.0732b01: 無勝比丘與善多交通。不以道法供養。自以
T2122_.53.0732b02: 恩愛供養耳。佛語舍利弗。爾時常歡比丘者
T2122_.53.0732b03: 則我身是。善多婦者今婆羅門女名旃沙是。
T2122_.53.0732b04: 我於爾時無故誹謗無勝羅漢。以是罪縁。無
T2122_.53.0732b05: 數千歳墮在地獄受諸苦痛。今雖得佛。以餘
T2122_.53.0732b06: 殃故爲多舌童女。舞杅起腹來至我前曰。沙
T2122_.53.0732b07: 門何以不自説家事。乃説他事。爲汝今日獨
T2122_.53.0732b08: 自歡樂。不知我苦。汝先共我通使我有身。
T2122_.53.0732b09: 今當臨月。事須蘇油養於小兒。盡當給我。
T2122_.53.0732b10: 爾時衆會皆低頭默然。時釋提桓因侍後執
T2122_.53.0732b11: 扇。以神力化作一鼠。入其衣裏齧於舞杅。
T2122_.53.0732b12: 忽然落地。爾時四部弟子及六師徒衆。見杅
T2122_.53.0732b13: 墮地皆大歡喜。揚聲稱慶欣笑無量。皆同罵
T2122_.53.0732b14: 曰。汝死赤吹罪物。何能興此惡意誹謗清淨
T2122_.53.0732b15: 無上正眞此。地無知乃能容載如此惡物耶。
T2122_.53.0732b16: 諸衆各説是時。地即劈裂火焔踊出。女便墮
T2122_.53.0732b17: 中徑至阿鼻大泥犁中。大衆見女現身墮泥
T2122_.53.0732b18: 犁中。阿闍世王便大驚恐。衣毛爲竪。即起叉
T2122_.53.0732b19: 手長跪白言。此女所墮今在何處。佛答。大王。
T2122_.53.0732b20: 此女所墮名阿鼻泥犁。闍王復問。此女不殺
T2122_.53.0732b21: 人。亦不偸盜妄語。何因便墮阿鼻耶。佛語闍
T2122_.53.0732b22: 王。我所説縁法。有上中下身口意行。闍王復
T2122_.53.0732b23: 問。何者爲重。何者爲中。何者爲下。佛語闍王。
T2122_.53.0732b24: 意行最重。口行處中。身行在下。王復問佛。佛
T2122_.53.0732b25: 答王曰。身行麁現。此事可見。口行耳聞。此二
T2122_.53.0732b26: 事者世間聞見。意行發念無見聞者。此是内
T2122_.53.0732b27: 事。衆行爲意釘所繋縛。如人欲行身三殺盜
T2122_.53.0732b28: 婬慾發口之四過妾言綺語惡口兩舌。先心
T2122_.53.0732b29: 計挍然後施行。是故繋於意釘不在身口也。
T2122_.53.0732c01: 於是世尊即説偈曰
T2122_.53.0732c02:     意中熟思惟然後行二事
T2122_.53.0732c03:     揚慚於身口未曾愧心意
T2122_.53.0732c04:     先當慚於意然後恥身口
T2122_.53.0732c05:     此二不離身亦不能獨行
T2122_.53.0732c06: 於是阿闍世王。聞佛説法。啼泣悲感。佛問王
T2122_.53.0732c07: 曰。何爲啼耶。王答佛曰。爲衆生無智不解三
T2122_.53.0732c08: 事常有折減。是故悲耳。此衆生等但謂身
T2122_.53.0732c09: 口爲大。不知意爲深奧。如人殺生偸盜婬泆。
T2122_.53.0732c10: 天下盡見。口行四事天下所聞。意家三事。非
T2122_.53.0732c11: 耳所聞非眼所見。是故衆生以眼見耳聞爲。
T2122_.53.0732c12: 大今佛説乃知心意爲大身口爲小。以是故
T2122_.53.0732c13: 身口二事繋於意釘。如多舌女欲謗毀佛先
T2122_.53.0732c14: 心思念當以繋杅起腹在大衆中説是謗事。
T2122_.53.0732c15: 故知意大身口小也。佛言。善哉善哉。大王。善
T2122_.53.0732c16: 解此事。常當學此意大身口小事。説是法時。
T2122_.53.0732c17: 八千比丘漏盡意解。二百比丘得阿那含道。
T2122_.53.0732c18: 四百比丘得斯陀含道。八百比丘得須陀洹
T2122_.53.0732c19: 道。八萬天人得法眼淨。十萬人及非人皆受
T2122_.53.0732c20: 五戒。二十萬鬼神受三自歸
T2122_.53.0732c21: 又生經云。爾時世尊。與千二百五十人倶。入
T2122_.53.0732c22: 舍衞城欲詣波斯匿王宮受請。時有比丘尼。
T2122_.53.0732c23: 名曰暴志。以木盔繋腹似如懷妊。因牽佛
T2122_.53.0732c24: 衣。君爲我夫。從得有娠。不給衣食。此事云
T2122_.53.0732c25: 何。時諸大衆天人釋梵四王諸天鬼神及國
T2122_.53.0732c26: 人民莫不驚惶。佛爲一切三界之尊。其心清
T2122_.53.0732c27: 淨過於摩尼。智慧之明超於日月。獨歩三世
T2122_.53.0732c28: 無能逮者。喩如虚空不可汚染。佛心過彼無
T2122_.53.0732c29: 有等侶。此比丘尼既佛弟子。云何懷惡欲謗
T2122_.53.0733a01: 如來。於是世尊見衆會心。欲爲決疑。仰瞻
T2122_.53.0733a02: 上方。時天帝釋尋時來下。化作一鼠齧繋
T2122_.53.0733a03: 盔繩。＊盔即墮地。衆會覩之。瞋喜交集。怪之
T2122_.53.0733a04: 所以。時國王瞋。此比丘尼棄家遠業爲佛
T2122_.53.0733a05: 弟子。既不能報恩。反懷妬結隙大聖乎。即
T2122_.53.0733a06: 勅掘地爲坑深欲倒埋。時佛解喩勿得爾也。
T2122_.53.0733a07: 是吾宿罪非獨彼殃。乃往過去久遠世時。
T2122_.53.0733a08: 有賈客賣好眞珠。數多圓好。時有一女諧欲
T2122_.53.0733a09: 貿之。有一男子遷益倍價。獨得珠去。女人
T2122_.53.0733a10: 不得心懷瞋恨。有從請看復不肯與。心盛遂
T2122_.53.0733a11: 怒。汝毀辱我。在在所生當報汝怨。所在毀辱
T2122_.53.0733a12: 悔無所及。佛告王等。爾時買珠男子則我身
T2122_.53.0733a13: 是。其女人者則暴志尼是。因彼懷恨所在生
T2122_.53.0733a14: 處常欲相＊謗。佛説如是。衆會疑解。莫不歡
T2122_.53.0733a15: 喜◎
T2122_.53.0733a16: ◎佛食馬麥縁第九
T2122_.53.0733a17: 興起行經云。佛告舍利弗。過去久遠世時。佛
T2122_.53.0733a18: 名毘婆葉如來。在槃頭摩跋城中。王名槃頭。
T2122_.53.0733a19: 與群臣仕庶。以四事供養如來及衆。終已
T2122_.53.0733a20: 無乏。爾時城中有婆羅門。名因提耆利。博達
T2122_.53.0733a21: 梵志四韋典籍。亦知尼揵算術。及教五
T2122_.53.0733a22: 百童子。大王設會。先請佛及諸大衆。佛見
T2122_.53.0733a23: 時到往詣王宮就座而坐。王即下食手目
T2122_.53.0733a24: 斟酌種種餚饍。有一比丘。名曰彌勒。時病
T2122_.53.0733a25: 不行。佛及大衆食已各還本處。遇梵志山
T2122_.53.0733a26: 王。見食香美便興嫉妬意曰。此髡頭沙門正
T2122_.53.0733a27: 應食馬麥。不應食此甘饌之供。告諸童子。汝
T2122_.53.0733a28: 等見此髡頭道人食於甘美餚饍不。諸童子
T2122_.53.0733a29: 曰。實見此等師主亦應但食馬麥。佛語舍利
T2122_.53.0733b01: 弗。汝知爾時山王婆羅門者則我身是。爾時
T2122_.53.0733b02: 五百童子者今五百羅漢是。爾時病比丘彌
T2122_.53.0733b03: 勒者今彌勒菩薩是。我於爾時以興嫉妬。罵
T2122_.53.0733b04: 言不應食其甘饍。正食馬麥。卿等亦云如
T2122_.53.0733b05: 是。以是因縁。我及卿等經歴地獄無數千歳。
T2122_.53.0733b06: 今雖成佛。爾時殘縁。我及卿等於毘蘭邑故
T2122_.53.0733b07: 食馬麥九十日。我於爾時不言與佛馬麥。但
T2122_.53.0733b08: 言與比丘。以是故我今得食擣麥人。以郷等
T2122_.53.0733b09: 加言當與佛麥故。今日卿等食著皮麥耳
T2122_.53.0733b10: 又大乘方便經云。以何縁故。如來及僧在婆
T2122_.53.0733b11: 羅門毘蘭若聚落。三月之中食馬麥耶。佛言。
T2122_.53.0733b12: 善男子。我於昔時知此婆羅門必捨初始請
T2122_.53.0733b13: 佛僧心不給飮食。而故往受請。何以故。爲彼
T2122_.53.0733b14: 五百馬故此五百馬先世中已學菩薩乘。已
T2122_.53.0733b15: 曾供養過去諸佛。近惡知識作惡業縁故。墮
T2122_.53.0733b16: 畜生中。五百馬中有一大馬。名曰日藏。是大
T2122_.53.0733b17: 菩薩。於過去人中。已曾勸五百小馬發菩提
T2122_.53.0733b18: 心。爲欲度此五百馬故現生馬中。由大馬威
T2122_.53.0733b19: 徳故。令五百馬自識宿命。本所失心而今還
T2122_.53.0733b20: 得。我愍彼五百菩薩墮馬中者。欲令得脱離
T2122_.53.0733b21: 於畜生。是故如來知故受請。是時五百馬。減
T2122_.53.0733b22: 所食麥半分持施僧。大馬半分奉施如來。爾
T2122_.53.0733b23: 時大馬爲五百馬。以馬音聲而爲説法示教
T2122_.53.0733b24: 悔過。令當禮佛及比丘僧。説此事已復作是
T2122_.53.0733b25: 言。汝等當以所食半分供養於僧。爾時五百
T2122_.53.0733b26: 馬悔過已。於佛及僧生淨信心。過三月已。其
T2122_.53.0733b27: 後不久是五百馬命終生於兜術天上。彼五
T2122_.53.0733b28: 百天子。即從天來至於佛所。聞説法已必定
T2122_.53.0733b29: 得成阿耨菩提。五百馬子於將來世得辟支
T2122_.53.0733c01: 佛。彼日藏大馬。於當來世復得作佛。號曰善
T2122_.53.0733c02: 調如來。雖食草木土塊瓦礫。大千界中無如
T2122_.53.0733c03: 是味。爾時阿難心生憂惱。轉輪聖王種出家
T2122_.53.0733c04: 學道。如下賤人食此馬麥。我於爾時見阿難
T2122_.53.0733c05: 心。即與一粒麥語阿難言。汝嘗此麥。味爲何
T2122_.53.0733c06: 如。阿難嘗已生希有心。我生王家已來未曾
T2122_.53.0733c07: 得如是之味。阿難食此麥已。七日七夜無飢
T2122_.53.0733c08: 渇想。如來復知五百比丘。若食細食増益欲
T2122_.53.0733c09: 心。若食麁食心則不爲貪欲所覆。彼諸比丘
T2122_.53.0733c10: 過三月已離婬慾心證阿羅漢果。善男子。爲
T2122_.53.0733c11: 調伏五百比丘度五百馬菩薩故。如來以方
T2122_.53.0733c12: 便力受三月食馬麥縁非是業報
T2122_.53.0733c13: 佛經苦行縁第十
T2122_.53.0733c14: 興起行經云。佛告舍利弗。往昔波羅柰城邊。
T2122_.53.0733c15: 去城不遠。有多狩邑。中有婆羅門。爲王太史。
T2122_.53.0733c16: 國中第一。有其一子。頭上有自然火鬘。因以
T2122_.53.0733c17: 爲名。火鬘彼首端正有三十相。梵志典籍圖
T2122_.53.0733c18: 書讖記無事不博。時有一瓦師子。名曰難提
T2122_.53.0733c19: 婆羅。此云護喜。與火鬘少小親交。心相敬念
T2122_.53.0733c20: 須臾不忘。瓦師精進慈仁孝順。父母倶盲。供
T2122_.53.0733c21: 養二親無所乏短。雖爲瓦師手不掘地。亦不
T2122_.53.0733c22: 使人掘。唯取破墻崩岸鼠壞土等和以爲器
T2122_.53.0733c23: 成好無比。若有男子女人欲來買者。不爭價
T2122_.53.0733c24: 數不取金銀財帛。唯取穀米供養而已。迦葉
T2122_.53.0733c25: 如來所住精舍。去邑不遠。與大比丘衆二萬
T2122_.53.0733c26: 人倶。皆是阿羅漢護喜語火鬘曰。共見迦葉
T2122_.53.0733c27: 如來去乎。火鬘答曰。用見此髡頭道人。爲
T2122_.53.0733c28: 眞是＊髡頭人耳。何有道哉。如是至三。後日
T2122_.53.0733c29: 復語火鬘曰。共至水上澡浴乎。火鬘答曰。可
T2122_.53.0734a01: 爾。便共詣水澡浴。著衣服已。護喜擧右手遙
T2122_.53.0734a02: 指示曰。如來精舍去是不遠。可共暫見。火
T2122_.53.0734a03: 鬘答曰。何用見此禿頭道人爲。何有佛道難
T2122_.53.0734a04: 得。護喜便捉衣牽不去。火鬘便脱衣捨走。護
T2122_.53.0734a05: 喜逐後。捉腰帶挽曰。可暫共見佛便即還
T2122_.53.0734a06: 耶。火鬘復解帶捨走。曰我不欲見此禿頭沙
T2122_.53.0734a07: 門。護喜便撮其頭牽曰。爲一過見佛去來。爾
T2122_.53.0734a08: 時國諱捉人頭。捉者皆斬。火鬘驚怖。竊心念
T2122_.53.0734a09: 曰。此瓦師子分死捉我頭。此非小事。必當有
T2122_.53.0734a10: 好事乃使此人分死相捉。火鬘曰。汝放我頭。
T2122_.53.0734a11: 我隨子去。護喜即放。共詣佛所。護喜禮如來
T2122_.53.0734a12: 足於一面坐。火鬘直擧手問訊已便坐。護喜
T2122_.53.0734a13: 叉手白迦葉佛言。此火鬘者。多狩邑中太史
T2122_.53.0734a14: 之子。是我少時親友。然其不識三尊。不信
T2122_.53.0734a15: 三寶。願世尊開化愚冥使其信解。火鬘童子
T2122_.53.0734a16: 熟視世尊。從頭至足覩佛相好。威容巍巍諸
T2122_.53.0734a17: 根純淑調和。以三十二相嚴飾其體。八十種
T2122_.53.0734a18: 好以爲容儀。如娑羅樹華。身猶須彌。無能
T2122_.53.0734a19: 見頂。面如滿月。光如日明。身色如金。火鬘見
T2122_.53.0734a20: 佛相好。便心念曰。我梵讖記所載相好。今佛
T2122_.53.0734a21: 盡有。唯無二事。一陰馬藏相。二吐舌舐面相。
T2122_.53.0734a22: 於是説偈問曰
T2122_.53.0734a23:     所聞三十二大士之相好
T2122_.53.0734a24:     於此人中尊唯不覩二事
T2122_.53.0734a25:     豈有丈夫體猶如馬藏不
T2122_.53.0734a26:     寧有廣長舌覆面舐頭不
T2122_.53.0734a27:     願爲吐舌示令我決狐疑
T2122_.53.0734a28:     我見乃當知如經所載不
T2122_.53.0734a29: 於是如來便出廣長舌相。以覆其面上及肉
T2122_.53.0734b01: 髻。并覆兩耳。七過舐頭。縮舌入口。色光出照
T2122_.53.0734b02: 大千世界。蔽日月明乃至阿迦膩吒天。光還
T2122_.53.0734b03: 繞身七匝從頂上入。以神足力現陰馬藏相。
T2122_.53.0734b04: 令火鬘獨見。餘人不覩。火鬘童子具足見佛
T2122_.53.0734b05: 三十二相無一缺減。踊躍歡喜不能自勝。如
T2122_.53.0734b06: 來爲火鬘説法。止其三業令行菩薩行。火鬘
T2122_.53.0734b07: 即禮佛足長跪白言。我今懺悔。身不可行而
T2122_.53.0734b08: 行。口不可言而言。意不可念而念。願世尊受
T2122_.53.0734b09: 我此懺。從今已往不復敢犯。如此至三。迦葉
T2122_.53.0734b10: 如來默然受之。火鬘童子。護喜童子。倶禮拜
T2122_.53.0734b11: 退。後自尤責悔不早聞失於道利。於是火鬘
T2122_.53.0734b12: 童子説偈讃護喜曰
T2122_.53.0734b13:     仁爲我善友法友無所貪
T2122_.53.0734b14:     導我以正道是友佛所譽
T2122_.53.0734b15: 於後二人投佛出家受具足戒。佛語舍利弗。
T2122_.53.0734b16: 爾時火鬘童子者則我身是。火鬘父者今我
T2122_.53.0734b17: 父王眞淨是。爾時瓦師童子護喜者。我爲太
T2122_.53.0734b18: 子在宮居婇女時。至於夜半。作瓶天子。來
T2122_.53.0734b19: 語我言。日時已到。可出家去。爲道者是舍
T2122_.53.0734b20: 利弗。此護喜者頻勸我出家。是善知識也。我
T2122_.53.0734b21: 前向護喜作惡語道。迦葉佛禿頭沙門。何有
T2122_.53.0734b22: 佛道難得。以是惡言故。臨成佛時六年苦行。
T2122_.53.0734b23: 日食一麻一米大豆小豆。雖受辛苦於法無
T2122_.53.0734b24: 益。舍利弗。我六年苦行者償先縁對。畢已然
T2122_.53.0734b25: 後得佛。佛語舍利弗。汝觀如來衆惡已盡。諸
T2122_.53.0734b26: 天人神一切衆生皆欲度之。我猶不免宿對。
T2122_.53.0734b27: 況復愚冥未得道者。舍利弗。當護身三口四
T2122_.53.0734b28: 意三。當學如是。佛説先世因縁時。萬一千天
T2122_.53.0734b29: 子得須陀洹道。八千龍等皆受五戒。五千夜
T2122_.53.0734c01: 叉受三自歸。佛説是已。舍利弗及五百羅漢。
T2122_.53.0734c02: 阿耨大龍王八部鬼神。歡喜受行
T2122_.53.0734c03: 頌曰
T2122_.53.0734c04:     惟斯上哲濫被謀枉清濁難分
T2122_.53.0734c05:     善人惡網幽顯冥知眞僞鑒朗
T2122_.53.0734c06:     自觀業對如空影響
T2122_.53.0734c07: 法苑珠林卷第五十九◎
T2122_.53.0734c08:
T2122_.53.0734c09:
T2122_.53.0734c10:
T2122_.53.0734c11: 法苑珠林卷第六十
T2122_.53.0734c12: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0734c13:

◎呪術篇第六十八

此有七部

T2122_.53.0734c14: 述意部　懺悔部　彌陀部　彌勒部
T2122_.53.0734c15: 觀音部　滅罪部　雜呪部
T2122_.53.0734c16: 述意部第一
T2122_.53.0734c17: 夫神呪之爲用也。拔曚昧之信心。啓正眞
T2122_.53.0734c18: 之明慧。裂重空之巨障。滅積劫之深痾。業既
T2122_.53.0734c19: 謝遣黒法潜形。所以累聖式陳。衆靈攸仰。故
T2122_.53.0734c20: 波旬奉呪於白樹。梵王顯儀於赤畿。七佛揚
T2122_.53.0734c21: 道於時縁。菩薩陳誠於法會。廣羅經誥羌
T2122_.53.0734c22: 難備焉。然陀羅尼者。西梵天音。東華人譯
T2122_.53.0734c23: 則云持也。誦持善不失。持惡不生。據斯以
T2122_.53.0734c24: 言。彌綸一化依法施行功用立驗。或碎石拔
T2122_.53.0734c25: 木。或移痛滅痾。隨聲發而苦除。逐音颺而
T2122_.53.0734c26: 事擧。或召集神鬼。或駕御虬龍。興雲布而
T2122_.53.0734c27: 膏雨垂。呼策志而禎瑞集。感應不窮。其來
T2122_.53.0734c28: 久矣
T2122_.53.0734c29: 懺悔部第二

Footnote:

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