SAT DB

T2121_.53.0128a01: 得知足晏然不怒。忻然大笑曰。諸賢者功徳
T2121_.53.0128a02: 巍巍豈不快也。即得道跡王還宮内。意甚罔
T2121_.53.0128a03: 罔。出呼太子以國委之。王便願言。我今欲作
T2121_.53.0128a04: 沙門誰知我者。帝釋便剃王頭。袈裟著身應
T2121_.53.0128a05: 器自具。便隨佛去。十二小國王。皆捨國付太
T2121_.53.0128a06: 子。隨王作沙門。一時同得阿羅漢道。阿迦達

T2121_.53.0128a07:

留者我身是。大夫人者瞿夷是

出貧女爲國
王夫人經

T2121_.53.0128a08: 尸利摩忘飢贍僧＊十二
T2121_.53.0128a09: 佛住毘善離。語諸比丘。我聞尼中福徳第一
T2121_.53.0128a10: 者。有尸利摩。時世飢饉乞食難得。時尸利摩
T2121_.53.0128a11: 比丘尼入城乞食。見比丘即問言。尊者得食
T2121_.53.0128a12: 不。比丘即以空鉢示之。便持己鉢中食與比
T2121_.53.0128a13: 丘。比丘得食還精舍。喚餘比丘共食。諸比丘
T2121_.53.0128a14: 問言。長老何處得是好食。答言。尸利摩比丘
T2121_.53.0128a15: 尼邊得。諸比丘聞已各各往索。如是次第乃
T2121_.53.0128a16: 至五百比丘。盡皆得食。然後自求。日時已過。
T2121_.53.0128a17: 失食還到精舍。明日晨朝。諸比丘復著衣持
T2121_.53.0128a18: 鉢。至比丘尼精舍門立。比丘尼見已即入。語
T2121_.53.0128a19: 尸利摩言。諸比丘今在門外相待。尸利摩聞
T2121_.53.0128a20: 已語弟子。取衣鉢來。我爲諸上尊乞食。如
T2121_.53.0128a21: 是次第供給五百人已然後自求。日時復過
T2121_.53.0128a22: 失食而還。至第三日亦復如是。乃至次第供
T2121_.53.0128a23: 給五百人。唯一人未得。此比丘隨尸利摩後
T2121_.53.0128a24: 入一家。以先三日失食故。身體虚羸迷悶倒

T2121_.53.0128a25:

地

出僧祇律二十一
卷十誦四分並同

T2121_.53.0128a26: 暴志前生爲鼈婦＊十三
T2121_.53.0128a27: 有暴志比丘尼者。反懷惡信謗佛毀僧。佛言。
T2121_.53.0128a28: 不但今世。過去無數劫時。一獼猴王居在林
T2121_.53.0128a29: 樹食果飮水。時念一切蚑行喘息人物之類。
T2121_.53.0128b01: 皆欲令度使至無爲。時有一鼈以爲知友。鼈
T2121_.53.0128b02: 數往來到獼猴所。飮食言談説正義理。其婦
T2121_.53.0128b03: 見之。謂有婬盪問。夫爲何所至。答曰。吾與
T2121_.53.0128b04: 獼猴共結親友。甚聰明智慧又曉義理。婦猶
T2121_.53.0128b05: 不信。因便佯病。困劣著地治不肯差。謂夫
T2121_.53.0128b06: 言。吾病甚重。得卿所親獼猴肝。乃當活耳。夫
T2121_.53.0128b07: 答曰。吾寄身託命。云何以活卿耶。婦曰。夫婦
T2121_.53.0128b08: 同共一體不念相濟。反爲獼猴夫敬重婦。往
T2121_.53.0128b09: 請獼猴共食。獼猴答曰。吾家陸地。卿在水中。
T2121_.53.0128b10: 安得相從。鼈曰。吾當負卿。獼猴從之負到中
T2121_.53.0128b11: 道語獼猴言。婦病須卿肝。獼猴曰。何不早道。
T2121_.53.0128b12: 吾肝掛樹不齎將來。從還取肝乃相從耳。便
T2121_.53.0128b13: 還樹上跳梁歡喜。鼈問曰。卿應取肝來。到
T2121_.53.0128b14: 我家去。反更跳＊梁何耶。獼猴答曰。天下至
T2121_.53.0128b15: 愚無過於汝。共爲親友寄身託命。還欲見危。

T2121_.53.0128b16:

鼈婦暴志是。鼈調達是。獼猴王我是

出鼈獼
猴經

T2121_.53.0128b17: 暴志謗佛＊十四
T2121_.53.0128b18: 佛遊舍衞祇國。波斯匿王。請佛及僧。宮中設
T2121_.53.0128b19: 飯。欲詣王宮。有比丘尼。名暴志。木盔繋腹
T2121_.53.0128b20: 似如懷妊。因索佛衣。汝爲我夫從得有身。
T2121_.53.0128b21: 不給衣食此事云何。時諸大衆人天釋梵四
T2121_.53.0128b22: 王諸天鬼神。及國人民莫不驚惶。佛爲一切
T2121_.53.0128b23: 三界之尊。其心清淨過於摩尼。智慧之明超
T2121_.53.0128b24: 於日月。獨歩三世無能逮者。降伏諸邪。九十
T2121_.53.0128b25: 六種莫不歸伏。道徳巍巍不可爲喩。虚空無
T2121_.53.0128b26: 形不可汚染。佛心過彼無有等侶。此比丘尼
T2121_.53.0128b27: 既佛弟子。云何懷惡欲謗如來。佛見衆心欲
T2121_.53.0128b28: 爲決疑仰瞻上方。時天帝釋尋時來下。化作
T2121_.53.0128b29: 一鼠齧繋＊盔繩。＊盔即墮地。衆會覩之。瞋喜
T2121_.53.0128c01: 交集怪之所以。時國王瞋。此比丘尼棄家遠
T2121_.53.0128c02: 業爲佛弟子。既不能歎譽如來無極功徳。反
T2121_.53.0128c03: 還妬謗於是大王。即勅侍者。掘地爲坑欲
T2121_.53.0128c04: 倒埋之。時佛解喩勿得爾也。是吾宿罪非獨
T2121_.53.0128c05: 彼殃。乃往過去久遠世時。時有賈客。賣好眞
T2121_.53.0128c06: 珠枚數甚多。且圓明好。時有一女皆欲買
T2121_.53.0128c07: 之。向欲成市。有一男子。遷益倍價獨得珠去。
T2121_.53.0128c08: 女人不得心懷瞋恨。乃從請求復不肯與。心
T2121_.53.0128c09: 怒既盛。我前買珠。便來遷奪。又從請求復不
T2121_.53.0128c10: 肯與。汝毀辱我。我在所生當報汝怨。時買
T2121_.53.0128c11: 珠男子則我身是。其女身者則暴志是。此自

T2121_.53.0128c12:

往縁。非直今身也

出生經
第一卷

T2121_.53.0128c13: 經律異相卷第二十三
T2121_.53.0128c14:
T2121_.53.0128c15:
T2121_.53.0128c16:

T2121_.53.0128c17:

經律異相卷第二十四

轉輪聖王諸
國王部第一

T2121_.53.0128c18: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0128c19: 劫初人王始原一　大王致輪之初二　金
T2121_.53.0128c20: 輪王王化方法三　燈光金輪王捨臂四　
T2121_.53.0128c21: 蓋事金輪王有大利益五　轉輪王爲半偈
T2121_.53.0128c22: 剜身然千燈六　摩調金輪王捨國學道七
T2121_.53.0128c23: 　無諍念金輪王請佛僧八　堅固金
T2121_.53.0128c24: 輪王失輪出家九　文陀竭金輪王遊四天
T2121_.53.0128c25: 下十　頂生金輪王愛別離苦十一　阿
T2121_.53.0128c26: 育四分王始終造業十二
T2121_.53.0128c27: 劫初人王始原一
T2121_.53.0128c28: 劫欲成時。水災既起壞第二禪。風災吹結世
T2121_.53.0128c29: 界得成。光音諸天福命既盡。化生爲人歡喜
T2121_.53.0129a01: 爲食。身光自照神足飛行。無有男女尊卑隔
T2121_.53.0129a02: 異。故曰衆生有自然地味。猶如醍醐。色如生
T2121_.53.0129a03: 酥。味甜於蜜。以手取甞。遂生味著。食之多
T2121_.53.0129a04: 者顏色麁悴。食之少者膚貌光澤。便有勝負
T2121_.53.0129a05: 自相是非。地味又滅。又生地皮。状如薄 &MT02990;

。
T2121_.53.0129a06: 色味香美復共食之。轉相輕易地皮又滅。更

T2121_.53.0129a07:

生地膚

増一阿含婁
炭並云地肥

因食多少生諸惡法。地生粳

T2121_.53.0129a08:

米衆共食之。生男女形乃至立王

事已見世
界成壞部

天

T2121_.53.0129a09: 下富樂地生青草。如孔雀尾漸次分張。有八
T2121_.53.0129a10: 萬國。人民聚落鷄鳴相聞。天下無病大熱大
T2121_.53.0129a11: 寒。以法治國奉行十善。哀念一切猶如父母。
T2121_.53.0129a12: 人壽長久。後王徳漸薄年壽轉減。至一萬

T2121_.53.0129a13:

歳。今至一百。王崩子嗣。名曰珍寶

出長阿含經
第二十二卷

T2121_.53.0129a14: 大王致輪之初二
T2121_.53.0129a15: 轉輪聖王。所以致金輪者。帝釋常勅四天王。
T2121_.53.0129a16: 一月六日案行天下。伺人善惡。四天王及大
T2121_.53.0129a17: 子使者。見有大國王以十善四等治天下。憂
T2121_.53.0129a18: 勤人物心踰慈父。以是事白天帝釋。帝釋聞
T2121_.53.0129a19: 之。慶其能爾。便勅毘首羯摩。賜其金輪。即
T2121_.53.0129a20: 出持付毘沙門天王。毘沙門天王持付飛行
T2121_.53.0129a21: 夜叉。飛行夜叉持來與大國王。毘沙門天王
T2121_.53.0129a22: 勅此夜叉。汝常爲王持此金輪。當王頂上畢
T2121_.53.0129a23: 其壽命。不得中捨。是夜叉常爲持之。進止來
T2121_.53.0129a24: 去隨聖王意盡其壽命。然後還付毘沙門天
T2121_.53.0129a25: 王。毘沙門天王還付毘首羯摩。毘首羯摩還

T2121_.53.0129a26:

内著寶藏中

出雜譬喩
經第六卷

道種堅徳乘金輪王四天

T2121_.53.0129a27: 下。性種性王乘銀輪王三天下。習種性王乘
T2121_.53.0129a28: 銅輪王二天下。以上十善得王。乘鐵輪王一

T2121_.53.0129a29:

天下

出仁王
波若經

T2121_.53.0129b01: 金輪王王化方法三
T2121_.53.0129b02: 轉輪聖王。成就七寶。有四神徳。一金輪寶。二
T2121_.53.0129b03: 白象寶。三紺馬寶。四神珠寶。五玉女寶。六居
T2121_.53.0129b04: 士寶。七主兵寶。若轉輪王出閻浮提時。諸刹
T2121_.53.0129b05: 利水澆王頂以月滿時香湯沐浴。升高殿上
T2121_.53.0129b06: 會衆伎樂。天金輪寶忽現在前。輪有千輻光
T2121_.53.0129b07: 色具足。天金所成非世所有。輪徑丈四。王見
T2121_.53.0129b08: 興念。我從宿舊聞今此輪現將無是耶。今我
T2121_.53.0129b09: 寧可試此輪寶。王即召四兵。向金輪寶。偏露
T2121_.53.0129b10: 右臂右膝著地。以右手摩捫金輪語言。汝向
T2121_.53.0129b11: 東方如法而轉勿違常則。輪即東轉。王將四
T2121_.53.0129b12: 兵隨其後行。輪前四神導輪所住。王即止駕。
T2121_.53.0129b13: 東方小國以金鉢盛銀粟。銀鉢盛金粟。來詣
T2121_.53.0129b14: 王所。拜首白言。善哉大王。今此東方土地
T2121_.53.0129b15: 豐樂多諸珍寶人民熾盛。願大王留此治化。
T2121_.53.0129b16: 大王答曰。汝等但以正法治民。勿使偏抂無
T2121_.53.0129b17: 令國内有非法行。自不殺生。教人不殺偸盜
T2121_.53.0129b18: 邪婬兩舌惡口妄言。綺語貪邪嫉妬邪見之
T2121_.53.0129b19: 人。此即名曰我之所治。時諸小王。即從大王
T2121_.53.0129b20: 巡行諸國。至東南西北。隨輪所至。其諸國王
T2121_.53.0129b21: 皆獻國土平曠之處。輪則周行封畫量度。東
T2121_.53.0129b22: 西十二由旬。南北七由旬。天神造城郭。其城
T2121_.53.0129b23: 七重。七重欄楯七重羅網。七重行樹周匝交
T2121_.53.0129b24: 飾。七寶所成乃至無數衆鳥相和而鳴。復於
T2121_.53.0129b25: 城内造諸宮殿。宮牆七重七寶所成。時金輪
T2121_.53.0129b26: 寶在宮殿上虚空中住。王清旦於正殿上坐。
T2121_.53.0129b27: 自然象寶忽現在前。其毛純白七處平住。力
T2121_.53.0129b28: 能飛行其首雜色。六牙纖 &T038599;

眞金間填。王見
T2121_.53.0129b29: 念言。此象賢良。若善調者可中御乘。即試調
T2121_.53.0129c01: 習諸能悉備。時轉輪王欲自試象。即乘其上。
T2121_.53.0129c02: 清旦出城周行四海。食時已還。時王清旦在
T2121_.53.0129c03: 正殿坐。自然馬寶忽現在前。其紺青色朱毛
T2121_.53.0129c04: 尾頭。仰如馬力能飛行。王見念言。此馬寶
T2121_.53.0129c05: 良。若善調者可中御乘。即試調習諸能悉備。
T2121_.53.0129c06: 王欲試馬。即自乘之清旦出城。周行四海食
T2121_.53.0129c07: 時已還。時王清旦在正殿上。自然神珠忽現
T2121_.53.0129c08: 在前。質色清徹無有瑕穢。王見念言。此珠妙
T2121_.53.0129c09: 好。若有光明可照宮内。王欲試珠。即召四兵。
T2121_.53.0129c10: 以此寶珠置高幢上。於夜冥中齎幢出城。其
T2121_.53.0129c11: 珠光明照一由旬。見城中人皆起作務。謂爲
T2121_.53.0129c12: 是晝。玉女寶者忽然自現。顏色從容面貌端
T2121_.53.0129c13: 正。不長不短不麁不細。不白不黒不剛不柔。
T2121_.53.0129c14: 冬則身温夏則身涼。擧身毛孔出栴檀氣。口
T2121_.53.0129c15: 出優鉢羅華香。言語柔濡擧動安詳。先起後
T2121_.53.0129c16: 坐不失儀則。時王無著心不暫念。況復親近。
T2121_.53.0129c17: 居士寶者忽然自出。寶藏之内財富無量。居
T2121_.53.0129c18: 士宿福眼能徹視。地中伏藏有主無主。皆悉
T2121_.53.0129c19: 見知。其有主者能爲擁護。其無主者取給王
T2121_.53.0129c20: 用。時居士寶往白王言。大王。有所給與不足
T2121_.53.0129c21: 爲憂。我自能辦。時王欲試此居士寶。即勅嚴
T2121_.53.0129c22: 船於水遊戲。告居士曰。我須金寶汝速與我。
T2121_.53.0129c23: 居士報曰。大王。小待須我至岸。王乃逼言。我
T2121_.53.0129c24: 今須用居士寶。以右手内著水中。水中寶瓶
T2121_.53.0129c25: 隨手而出。如蟲縁樹。時王見之。語居士言。止
T2121_.53.0129c26: 止吾無所須。向相試耳。尋以寶物還投水中。
T2121_.53.0129c27: 主兵寶者。忽然出現。智謀雄猛英略獨決。即
T2121_.53.0129c28: 詣王所白言。大王有所討罰不足爲憂。我自
T2121_.53.0129c29: 能辦。時王欲試主兵寶故。即集四兵而告之
T2121_.53.0130a01: 曰。汝今用兵。未集者集。已集者放。未嚴者
T2121_.53.0130a02: 嚴。已嚴者解。未去者去。已住者住。時兵寶
T2121_.53.0130a03: 具如王言。王見踊躍曰。我今眞爲轉輪聖王。
T2121_.53.0130a04: 一者長壽不夭無能及者。二者身強無患無
T2121_.53.0130a05: 能及者。三者顏貌端正無能及者。四者寶藏
T2121_.53.0130a06: 盈出無能及者。是爲聖王具四功徳。大海彼
T2121_.53.0130a07: 岸。復有鉢頭摩池。倶物頭池。分陀利池。過是
T2121_.53.0130a08: 地空。其空地中有大海水。名欝禪那。此水下
T2121_.53.0130a09: 有轉輪聖王道。廣十二由旬。侠道兩邊有七
T2121_.53.0130a10: 重牆七重欄楯七重羅網七重行樹。以七寶
T2121_.53.0130a11: 成。閻浮提地轉輪聖王出于世。時水自然去
T2121_.53.0130a12: 其道平正。轉輪聖王。又乃命駕出遊後園。
T2121_.53.0130a13: 尋告御者。汝當善御而行。所以然者吾欲諦
T2121_.53.0130a14: 觀。國土人民安樂無患。時國人民。路次觀者。
T2121_.53.0130a15: 復語侍人汝且徐行。吾欲諦觀聖王威顏。時
T2121_.53.0130a16: 王慈育民物如父愛子。國民慕王如子仰父。
T2121_.53.0130a17: 所有珍奇盡以貢王。願垂納受。時王報曰。且
T2121_.53.0130a18: 止諸人。吾自有寶汝可自用。王治此閻浮提
T2121_.53.0130a19: 時。其地平正。無有荊棘坑坎堆阜。亦無蚊虻
T2121_.53.0130a20: 蜂蝿蛇虺惡蟲。石沙瓦礫自然沈沒。金銀寶
T2121_.53.0130a21: 玉現於地上。四時和調不寒不熱。其地柔＊濡
T2121_.53.0130a22: 無有塵穢。如油塗地潔淨光澤。地出流泉清
T2121_.53.0130a23: 淨無竭。樹木實茂華果熾盛。地生＊濡草冬
T2121_.53.0130a24: 夏常青色如孔翠。自然粳米無有糠糩衆味
T2121_.53.0130a25: 具足。時有香樹華果茂盛。其果熟時自然裂
T2121_.53.0130a26: 出香氣馚熏。復有衣樹華果茂盛。其果熟時
T2121_.53.0130a27: 皮 &T021400;

自裂出種種衣。復有莊嚴樹。其果熟時
T2121_.53.0130a28: 出種種莊嚴具。復有鬘樹。其果熟時出種種
T2121_.53.0130a29: 鬘。復有器樹。其果熟時出種種器。復有果樹。
T2121_.53.0130b01: 華果茂盛其果熟時皮＊ &T021400;

自裂出種種果。復
T2121_.53.0130b02: 有樂器樹。其果熟時出衆樂器。轉輪聖王治
T2121_.53.0130b03: 於世時。阿耨達龍王。於中夜後。起大密雲彌
T2121_.53.0130b04: 滿世界。而降大雨如 &MT00946;

牛頃。而八味水潤澤
T2121_.53.0130b05: 周普。地無停水亦無泥淖。潤澤沾洽。於中夜
T2121_.53.0130b06: 後空中清明。淨無雲曀。海出涼風清淨調柔
T2121_.53.0130b07: 髑身生樂。聖王以正治國無有阿抂修十善
T2121_.53.0130b08: 行。時諸人民亦修正見具十善業。其王久時
T2121_.53.0130b09: 如樂人食身小不適。而便命終生梵天上。時
T2121_.53.0130b10: 金輪白象紺馬明珠皆悉滅沒。時玉女寶居
T2121_.53.0130b11: 士寶主兵寶。及國土民。作倡伎樂以香湯洗
T2121_.53.0130b12: 沐王身。以劫貝纒五百張 &T073554;

。次如纒之。捧擧
T2121_.53.0130b13: 王身置金棺裏。以香油潅之。置鐵棺裏。復
T2121_.53.0130b14: 以木槨裹衣其外積衆香薪重衣其上。而
T2121_.53.0130b15: 闍維之。於四衢道頭起七寶塔。縱廣一由旬。
T2121_.53.0130b16: 雜色參間以七寶成。玉女寶居士寶典兵寶
T2121_.53.0130b17: 擧國士民。皆來供養此塔。施諸窮乏。須食
T2121_.53.0130b18: 與食須衣與衣。象馬寶乘。給衆所須隨意所

T2121_.53.0130b19:

與

出樓炭第一卷又
炭經出長阿含

T2121_.53.0130b20: 燈光金輪王捨臂四
T2121_.53.0130b21: 過去無量無邊阿僧祇劫時。此界名日月雷。
T2121_.53.0130b22: 亦有五濁世。於我是時作轉輪王。王閻浮提。
T2121_.53.0130b23: 號燈光明。教化阿僧祇人住善法中。見有一
T2121_.53.0130b24: 人身被縛束。我即問言。此何所犯。大臣自言。
T2121_.53.0130b25: 田作穀麥六分一分入官。是人不從王法是
T2121_.53.0130b26: 故縛之。我勅令放。臣答言。今王諸子後宮眷
T2121_.53.0130b27: 屬諸所資用皆從他邊強取。無有一人清淨
T2121_.53.0130b28: 心與。王大憂愁。分此地爲五百分。等與諸子。
T2121_.53.0130b29: 即便出家。至南海邊欝頭摩木林之中。食諸
T2121_.53.0130c01: 果子。漸漸修學得五神通。時閻浮提有五百
T2121_.53.0130c02: 商人。入海採寶。有一商主。名曰滿月。得如所
T2121_.53.0130c03: 願。即欲發還。龍心懷瞋欲害商人。復有一龍
T2121_.53.0130c04: 王。名曰馬堅。是大菩薩。以本願故生於龍中。
T2121_.53.0130c05: 起慈悲心救諸商人。令得安隱過於大海至
T2121_.53.0130c06: 彼岸邊。龍王然後還本住處。爾時有大惡羅
T2121_.53.0130c07: 刹。隨逐商人如影隨形。欲爲虐害。是惡羅
T2121_.53.0130c08: 刹。即於其日放大惡風。時諸商人迷悶失道。
T2121_.53.0130c09: 生大怖畏失聲啼哭。喚呼諸天摩醯首羅水
T2121_.53.0130c10: 神地神火神風神。復稱父母妻子眷屬。願救
T2121_.53.0130c11: 濟我。善男子。我於爾時。以淨天耳聞其音聲。
T2121_.53.0130c12: 尋往其所。以柔＊濡音而慰撫之。莫生怖畏當
T2121_.53.0130c13: 示汝道。令汝安隱還閻浮提。善男子。我於爾
T2121_.53.0130c14: 時。白 &T073554;

纒臂以油潅之。然以爲炷發眞實言。
T2121_.53.0130c15: 我先以於欝頭摩林。三十年中專精修行四
T2121_.53.0130c16: 無量心。爲諸衆生食噉果子。勸化八萬四千
T2121_.53.0130c17: 諸龍夜叉神等。不退轉於阿耨多羅三藐三
T2121_.53.0130c18: 菩提。以是善根今然此臂。爲示道故。令諸商
T2121_.53.0130c19: 人安隱得還閻浮提中。然臂乃至七日七夜。
T2121_.53.0130c20: 此諸商人。尋便安隱還閻浮提。善男子。我於
T2121_.53.0130c21: 爾時。復作善願。若閻浮提無諸珍寶。若我必
T2121_.53.0130c22: 成阿耨多羅三藐三菩提。得己利者當作商
T2121_.53.0130c23: 主。於一一天下七反雨寶。復入大海取如意
T2121_.53.0130c24: 珠。於一一天下復雨種種雜厠寶物。如是次
T2121_.53.0130c25: 第遍此世界。乃至十方無量無邊阿僧祇諸
T2121_.53.0130c26: 世界中亦復如是。善男子。我於往昔諸所發
T2121_.53.0130c27: 願皆得成就。如恒沙等大劫之中。常作無上
T2121_.53.0130c28: 薩薄之主。於恒河沙五濁惡世雨種種寶。一
T2121_.53.0130c29: 日之中七反雨之。令得滿足。然後勸化令住

T2121_.53.0131a01:

三乘

出過去香蓮
華佛世界經

T2121_.53.0131a02: 蓋事金輪王有大利益五
T2121_.53.0131a03: 過去閻浮提。有四河水二大國王。一名婆羅

T2121_.53.0131a04:

門提婆

梁言
梵天

獨據三河。人民繁盛然復儜弱。

T2121_.53.0131a05:

一王名曰罰闍建提

＊梁言金
剛聚

唯得一河。人民亦

T2121_.53.0131a06: 少然其國人悉皆勇健。時金剛聚處于正殿。
T2121_.53.0131a07: 王念。兵衆勇悍而所獲水少。彼國＊儜弱獨霸
T2121_.53.0131a08: 三河。今當遣使索取一河。若與我者共爲親
T2121_.53.0131a09: 厚。國有好物更相貢贈。若有艱難共相赴救。
T2121_.53.0131a10: 若其不得便當力奪。即遣使至梵天國。具宣
T2121_.53.0131a11: 王意。梵王云。我國豐實人衆亦多。又此國界
T2121_.53.0131a12: 父王所有。轉用授我。至於力諍我不下彼。答
T2121_.53.0131a13: 言。此國乃是我父所授。我力不相減。若欲力
T2121_.53.0131a14: 決。我不相畏。使還具聞王。即合軍攻梵天國。
T2121_.53.0131a15: 共戰一交梵天軍壞。乘比追躡徑至城邊。衆
T2121_.53.0131a16: 人怖縮更不敢出。諸臣共集詣梵王所。白大
T2121_.53.0131a17: 王言。他國兵強我國＊儜弱。惜一河水今致此
T2121_.53.0131a18: 敗。如是不久懼恐失國。唯願開意以一河與
T2121_.53.0131a19: 之。共爲親厚足得安全。王遣使與一河水。又
T2121_.53.0131a20: 以女許爲夫人。國有奇物更相貢贈。急難危
T2121_.53.0131a21: 險共相赴救。時金剛聚即迎其女拜爲夫人。
T2121_.53.0131a22: 各共和解迴軍還國。經於數日其王夫人便
T2121_.53.0131a23: 覺有胎。懷 &T050860;

之後。恒有自然七寶大蓋。當
T2121_.53.0131a24: 在身上。坐臥行立終不遠離。至滿十月生一
T2121_.53.0131a25: 男兒。身紫金色頭髮紺青。光相昉著世之少
T2121_.53.0131a26: 雙。兒以出胎蓋在其上。召諸相師令相此兒。
T2121_.53.0131a27: 相師白王。太子徳相世之希有。王及群臣喜

T2121_.53.0131a28:

不自勝。即爲其立字。字刹羅伽利

＊梁言
蓋事

年至

T2121_.53.0131a29: 成人。父母便命終小王。臣民共立蓋事。治政
T2121_.53.0131b01: 數年出外遊觀。見諸人民耕種勞苦。問左右
T2121_.53.0131b02: 曰。此人何作。答言。國以民爲本民以穀爲命。
T2121_.53.0131b03: 若其不爾民命不存。民命不存國則滅矣。王
T2121_.53.0131b04: 便言曰。若我福相應爲王者。令我民衆獲自
T2121_.53.0131b05: 然穀。發言已竟。人民倉箪滿種種穀隨意悉
T2121_.53.0131b06: 有。後復出遊。見人汲水舂磨作役。又問臣
T2121_.53.0131b07: 言。諸人何以爾耶。臣白王言。蒙王恩澤獲自
T2121_.53.0131b08: 然穀。事須成熟。是以庶民辦作食調。王復言
T2121_.53.0131b09: 曰。若我福徳應爲王者。令吾國内一切人民
T2121_.53.0131b10: 有自然食。發語已訖。合境皆獲自然之食。後
T2121_.53.0131b11: 復出遊。見人織作辦具衣調。問言。此諸人等
T2121_.53.0131b12: 何故執作。臣言。辦具衣裳。王言。若我福徳應
T2121_.53.0131b13: 爲王者。使吾國内一切樹木出自然衣。適發
T2121_.53.0131b14: 此語。國中諸樹皆出妙衣。極爲細軟青黄赤
T2121_.53.0131b15: 白隨人所好。後復出遊。見諸人民競作樂
T2121_.53.0131b16: 器。王復問臣。何以故爾。臣言。治伎樂器。王
T2121_.53.0131b17: 言。若我有福應爲王者。令我國中樹生樂器
T2121_.53.0131b18: 稱意悉有。又經少時。諸王臣民悉來拜賀。値
T2121_.53.0131b19: 王食時留與飮食。爾時諸臣。得王飮食百味
T2121_.53.0131b20: 具足。咸共白王。臣等家食飮其味薄少。今得
T2121_.53.0131b21: 王食美味非凡。王告之曰。卿等臣民。若欲常
T2121_.53.0131b22: 得如我食者。用吾食時食者。皆得如是之食。
T2121_.53.0131b23: 即勅伺官。吾食時到恒鳴大鼓。令諸人民悉
T2121_.53.0131b24: 得聞知。用我時食當得百味上妙之供。從是
T2121_.53.0131b25: 已後食便鳴鼓。一切人民承音念食。百味上
T2121_.53.0131b26: 饌自然在前。人民優樂。時王梵天遣使。來至
T2121_.53.0131b27: 蓋事王國。語蓋事言。汝父在時。我以河水用
T2121_.53.0131b28: 與汝父。汝父已終宜當還我。時蓋事王報彼
T2121_.53.0131b29: 使曰。我今境土及與河水。亦非我力強從汝
T2121_.53.0131c01: 得。然我爲王不勞民物。且停須我後與汝王
T2121_.53.0131c02: 相見。使還白王。王然其意。剋日共期。二王倶
T2121_.53.0131c03: 進軍衆圍繞。各安大營在河一邊。二王乘船
T2121_.53.0131c04: 河中相見。時王梵天初見蓋事。身色晃曜如
T2121_.53.0131c05: 紫金山。頭髮弈弈如紺琉璃。其目廣長人中
T2121_.53.0131c06: 難有。敬心内發謂是梵天。到相問訊對坐一
T2121_.53.0131c07: 處。談兩國土論索水事。蓋事報曰。我國人民
T2121_.53.0131c08: 所欲自然。亦無貲輸王役之勞。所言未訖食
T2121_.53.0131c09: 時已至。蓋事王軍鳴鼓欲食。梵天謂欲殺之
T2121_.53.0131c10: 怖起謝罪。羊皮四布腹拍前地。蓋事自起挽
T2121_.53.0131c11: 令還坐。復語之曰。大王何以恐怖如是。我軍
T2121_.53.0131c12: 食時恒自鳴鼓。所以爾者。用我時食皆獲百
T2121_.53.0131c13: 味上饌之供。梵天復起白蓋事曰。唯願大王。
T2121_.53.0131c14: 普見臨覆我及國人。悉願降附。令諸民庶悉
T2121_.53.0131c15: 蒙恩澤。於是蓋事典閻浮提。一切人民盡獲
T2121_.53.0131c16: 安樂。登位之後處於正殿。群僚百官宿衞侍
T2121_.53.0131c17: 立。日初出時有金輪寶從東方來。如是七寶
T2121_.53.0131c18: 相續而至典四天下。一切衆生蒙王恩徳所
T2121_.53.0131c19: 欲自恣。王悉教令修行十善。壽終之後皆得
T2121_.53.0131c20: 生天。佛告阿難。刹羅伽梨王者我身是。王

T2121_.53.0131c21:

罰闍建提今父王是。母者摩耶是

出賢愚經
第八卷

T2121_.53.0131c22: 轉輪王爲半偈剜身然千燈六
T2121_.53.0131c23: 時轉輪聖王。爲求佛法遍問閻浮提。誰解佛
T2121_.53.0131c24: 法。大轉輪王欲得翫習。時皆云。無邊一小國。
T2121_.53.0131c25: 有婆羅門。解知佛法。即請入宮。爲我解説。婆
T2121_.53.0131c26: 羅門言。王大愚也。吾學佛法久受勤苦因乃
T2121_.53.0131c27: 得成。今者云何直欲得聞。王白師言。欲須何
T2121_.53.0131c28: 物。婆羅門言。與我供養。王言。所須供養爲是
T2121_.53.0131c29: 何物。婆羅門言。若能就王身上剜作千瘡。潅
T2121_.53.0132a01: 滿膏油安施燈炷以供養者。吾當爲汝解説
T2121_.53.0132a02: 佛法。王未答頃尋下高座。爾時大王。即前抱
T2121_.53.0132a03: 持報言。小復留懷須自思惟當奉供養。爾時
T2121_.53.0132a04: 大王。即入宮中報諸夫人。今共汝別。我欲剜
T2121_.53.0132a05: 身以作千燈供養大師。夫人言。天下所重莫
T2121_.53.0132a06: 若己身。云何毀害。王曰。欲求佛法爲一切衆
T2121_.53.0132a07: 生。於大闇室然智慧燈。照汝生死無明黒闇。
T2121_.53.0132a08: 斷衆累結得至涅槃。汝等諸人。今者云何違
T2121_.53.0132a09: 逆我心。時諸夫人默然不對。心悲郁噎。王
T2121_.53.0132a10: 與内外一切辭別。還至殿上往大師所。脱身
T2121_.53.0132a11: 瓔珞端身正坐。告衆人言。誰能爲吾剜身千
T2121_.53.0132a12: 瘡。皆共答言。寧自剜兩目。終不能以手仰剜
T2121_.53.0132a13: 王身。有旃陀羅其性弊惡。尋聲往趣語諸太
T2121_.53.0132a14: 子。且莫憂苦我有方便。能令大王事不得成。
T2121_.53.0132a15: 還領國土如本不異。諸太子聞喜。時旃陀羅
T2121_.53.0132a16: 言。欲剜身者我能爲之。王言。汝今是我無上
T2121_.53.0132a17: 道伴。時旃陀羅。持牛舌刀就王身上。眴速
T2121_.53.0132a18: 剜作數滿千瘡。謂王意退投刀馳走。潅滿膏
T2121_.53.0132a19: 油細 &T073554;

爲炷。時婆羅門告王言。精進如是難
T2121_.53.0132a20: 爲能爲。修此苦行。爲聞佛法。即説半偈　夫
T2121_.53.0132a21: 生輒死　此滅爲樂
T2121_.53.0132a22: 王言。於我有慈愍者。應憶持是法。於諸國土
T2121_.53.0132a23: 有人民處宣通王命。諸人當知。大轉輪王。見
T2121_.53.0132a24: 諸衆生沒於苦海。未能出要起大悲心。剜身
T2121_.53.0132a25: 千燈求此半偈。諸人今當書寫此偈。讀誦翫
T2121_.53.0132a26: 習思惟其義如説修行。諸人異口同音讃大
T2121_.53.0132a27: 王言。善哉大王。眞慈悲父。爲諸衆生修此苦
T2121_.53.0132a28: 行。我等應當速往書寫。或於紙帛或於石
T2121_.53.0132a29: 上。或於樹木瓦礫草葉。磎逕要路多人行處
T2121_.53.0132b01: 亦皆書寫。其見聞者皆發道心
T2121_.53.0132b02: 王然千燈供養大師。其明遠照十方世界。其
T2121_.53.0132b03: 燈光中亦出音聲説此半偈。其聞法者。皆發
T2121_.53.0132b04: 道心。其光上照至忉利宮。隱蔽天光。忉利
T2121_.53.0132b05: 天王即作是念。以何因縁有此光明。即以天
T2121_.53.0132b06: 眼觀於世間。見轉輪王以大慈悲熏修其心。
T2121_.53.0132b07: 爲衆生故剜身千燈。供養大師爲度衆生。我
T2121_.53.0132b08: 等當往勸戒佐助。即下世間化作凡人。往詣
T2121_.53.0132b09: 王所問大王言。剜身千燈修此苦行。爲求半
T2121_.53.0132b10: 偈何所作爲。報言。善男子。我爲衆生令發道
T2121_.53.0132b11: 心。爾時化人即復釋身。報言。作是供養。願
T2121_.53.0132b12: 求天王魔王梵王耶。言。我不求此。正求菩
T2121_.53.0132b13: 提爲衆生故。不安者安。不解者解。未度者度。
T2121_.53.0132b14: 未得道者欲令得道。天王釋言。大王。今者不
T2121_.53.0132b15: 乃愚也。求菩提者。久受勤苦乃可得成。汝云
T2121_.53.0132b16: 何欲求無上道。報天王釋言。假使熱鐵輪在
T2121_.53.0132b17: 我頂上旋。終不以此苦退無上道心。汝雖發
T2121_.53.0132b18: 是言吾終不信也。時轉輪王。於天王釋前立
T2121_.53.0132b19: 誓言。若不眞實求三菩提。欺天王釋者。使
T2121_.53.0132b20: 我千瘡終無愈時。若不爾者。血當爲乳千瘡
T2121_.53.0132b21: 平復。説是語時瘡即如本。天王釋言。善哉大
T2121_.53.0132b22: 王。眞是大悲。如是苦行不久當得無上菩提。
T2121_.53.0132b23: 得菩提時要先度我。時天帝釋。放大光明遍
T2121_.53.0132b24: 炤王身。與百千諸天發菩提心。五百太子見
T2121_.53.0132b25: 其父王身瘡平復歡喜無量發菩提心。二萬

T2121_.53.0132b26:

夫人百千婇女亦復如是

出大方便佛報
恩經第三卷

T2121_.53.0132b27: 摩調金輪王捨國學道七
T2121_.53.0132b28: 昔者有王。名曰摩調。時號遮加越王。主四
T2121_.53.0132b29: 天下。以正法治不枉人民。常行慈心視民如
T2121_.53.0132c01: 赤子。人壽八萬歳。王有七寶。又有千子。鞭
T2121_.53.0132c02: 杖不行。民無辭訟。莫不變化。王欲行四方
T2121_.53.0132c03: 隨意即至。數千萬人隨後而飛。不持刀兵。人
T2121_.53.0132c04: 民鬼神皆自歡喜。語侍衞者。頭鬚生白可
T2121_.53.0132c05: 以告我。侍人言生白。王召太子告言。我頭生
T2121_.53.0132c06: 白衰老將至。今立汝爲王。四天下皆屬於
T2121_.53.0132c07: 汝。汝後亦應厭於世樂當行求道。王即棄國
T2121_.53.0132c08: 除髮學道。時諸臣民皆大啼哭。摩調子孫相
T2121_.53.0132c09: 傳持國。千八十四王髮白學道。摩調王千八
T2121_.53.0132c10: 十四世後。復出爲人還續王位。名喃。復持正
T2121_.53.0132c11: 法。即勅中宮及諸貴人。使持八戒月修六齋。
T2121_.53.0132c12: 臣民男女皆亦奉持。沙門道人無有衣食。皆
T2121_.53.0132c13: 悉給施乃至醫藥。天帝語言。寧欲得見忉利
T2121_.53.0132c14: 天上諸天王不。喃王即言。欲得見之。帝釋
T2121_.53.0132c15: 言。我遣一車駕千匹馬來迎王。車名蔡 &T004862;

育
T2121_.53.0132c16: 多。喃王名聲遠流聞忉利天。爲諸天王之所
T2121_.53.0132c17: 敬重欲得相見。見車驚言。非世所有。我王
T2121_.53.0132c18: 施善天車迎王。喃王載車。車馬倶飛。即告御
T2121_.53.0132c19: 車。汝過二道。我欲得見惡人之道。復欲得見
T2121_.53.0132c20: 善人之道。摩曰。婁即將過視泥犁地獄人所
T2121_.53.0132c21: 作惡考掠之處。復上忉利觀天上樂。王到釋
T2121_.53.0132c22: 宮。天帝復言。天上諸王大欲得見。喃王常道
T2121_.53.0132c23: 説功徳。即前牽臂與共並坐。喃王變身如天
T2121_.53.0132c24: 上體。不復如世間臭也。作倡天樂散華燒
T2121_.53.0132c25: 香。帝釋語喃王言。莫愁憂也。此間諸伎可共
T2121_.53.0132c26: 相戲。足可忘憂。喃王不持天上伎樂爲樂。喃
T2121_.53.0132c27: 王即語釋言。如人借物會應當還。以本願故

T2121_.53.0132c28:

不以天伎爲樂。時喃王者今我身也

出摩異
調王經

T2121_.53.0132c29: 無諍念金輪王請佛僧八
T2121_.53.0133a01: 菩薩過去劫時。此佛世界名那提嵐。劫名曰
T2121_.53.0133a02: 善提。有轉輪王名無諍念。主四天下。有一
T2121_.53.0133a03: 臣名曰寶海。是梵志種。善知占相。時生一
T2121_.53.0133a04: 子。有三十二相八十種好。百福成相常光一
T2121_.53.0133a05: 尋。百千諸天來共供養。因爲作字號曰寶藏。
T2121_.53.0133a06: 其後長大。剃除鬚髮法服出家成三菩提。還
T2121_.53.0133a07: 號寶藏十號具足。即轉法輪。令諸衆生皆得
T2121_.53.0133a08: 生天。咸蒙解脱利益天人。聲聞大衆恭敬圍
T2121_.53.0133a09: 遶安周羅城。即是聖王所治之處。去城不遠
T2121_.53.0133a10: 有一園林。名曰閻浮。時佛與聲聞大衆止頓
T2121_.53.0133a11: 此林。時王聞之。與無量大衆往至佛所。到佛
T2121_.53.0133a12: 所已頭面禮足。右遶三匝却坐一面。佛即爲
T2121_.53.0133a13: 王説於正法。以種種方便示教利喜。王白佛
T2121_.53.0133a14: 言。唯願如來及諸聖衆。於三月中受我供養
T2121_.53.0133a15: 衣服飮食臥具湯藥。時佛默然。頭面作禮遶
T2121_.53.0133a16: 佛三匝還。告小王及臣民眷屬辦諸供具。時
T2121_.53.0133a17: 主寶臣。於閻浮林中以純金爲地。於其地上
T2121_.53.0133a18: 作七寶樓。其樓四門七寶所成。七寶行樹其
T2121_.53.0133a19: 樹皆懸寶衣瓔珞。種種珠蓋及諸寶器。復散
T2121_.53.0133a20: 諸香寶華。綩綖繒纊以爲敷具。懸諸繒幡及
T2121_.53.0133a21: 王金輪。於樓觀前去地七尺。女寶執蓋。以摩
T2121_.53.0133a22: 尼珠並置佛前。珠輪二光常照林中晝夜無
T2121_.53.0133a23: 異。以牛頭栴檀爲床榻。机橙白象。寶樹種
T2121_.53.0133a24: 種莊嚴在佛僧前後。玉女寶持七摩尼寶蓋
T2121_.53.0133a25: 在於佛前。以牛頭栴檀及黒沈水。散以供
T2121_.53.0133a26: 養。作衆伎樂。其園外邊有四兵寶周匝圍
T2121_.53.0133a27: 遶。王到佛所作禮右遶三匝。自行澡水手自
T2121_.53.0133a28: 斟酌。上妙餚饍供養佛及僧。食訖捨鉢行水
T2121_.53.0133a29: 漱口。王執寶扇以扇如來及一一聲聞。時王
T2121_.53.0133b01: 千子及八萬四千諸小王等。悉皆供養一一
T2121_.53.0133b02: 聲聞。如轉輪王。尋於食後。有無量衆入林聽
T2121_.53.0133b03: 法。諸天散華作天伎樂。以供養佛。虚空中有
T2121_.53.0133b04: 天衣瓔珞種種寶蓋。而自迴轉。四萬青衣夜
T2121_.53.0133b05: 叉。取牛頭栴檀爲衆作食。時轉輪王。夜於衆
T2121_.53.0133b06: 前然百千無量億那由他燈。王頂戴一燈。肩
T2121_.53.0133b07: 荷二燈。左右手中執持四燈。其二膝上各置
T2121_.53.0133b08: 一燈。兩足趺上亦各一燈。晝夜供養。佛神力
T2121_.53.0133b09: 故身無疲極。如入三禪。轉輪聖王所受快樂
T2121_.53.0133b10: 亦復如是。終竟三月。以主藏寶臣貢上如來。
T2121_.53.0133b11: 閻浮檀金作龍頭瓔珞八萬四千。上金輪寶
T2121_.53.0133b12: 白象紺馬摩尼珠寶妙好火珠。主藏臣寶主
T2121_.53.0133b13: 兵臣寶諸小王等。安周羅城諸小城邑。七寶
T2121_.53.0133b14: 衣寶華寶聚寶蓋所著妙衣。華鬘瓔珞寶車
T2121_.53.0133b15: 寶仗。七寶頭目交絡及諸寶網。閻浮金鎖眞
T2121_.53.0133b16: 珠寶貫。上妙履屣綩綖絪縟。微妙机橙七
T2121_.53.0133b17: 寶器物。鍾鼓伎樂寶鈴珂貝。園林幢幡瓶罐
T2121_.53.0133b18: 燈燭。七寶鳥獸雜厠妙扇。種種諸藥如是等
T2121_.53.0133b19: 物。各八萬四千。以施佛僧。作是施已。白佛
T2121_.53.0133b20: 言。世尊。我國多事。有諸不及今我悔過。唯願
T2121_.53.0133b21: 如來久住此園。復當令我數得禮敬。王諸子
T2121_.53.0133b22: 等復各請佛僧。終竟三月。如來默然。善男子。
T2121_.53.0133b23: 時王千子。第一太子名曰不＊眴。終竟三月。
T2121_.53.0133b24: 供養如王。唯無輪等七寶。大臣寶海梵志。遍
T2121_.53.0133b25: 閻浮提告一切男女。有所求乞者。先歸依三
T2121_.53.0133b26: 寶發菩提心。然後當受汝之所施。時閻浮提。
T2121_.53.0133b27: 無有一人不從梵志。受三歸依發菩提心。便
T2121_.53.0133b28: 受所施之物。時諸王子皆各發心。或願忉利
T2121_.53.0133b29: 天王。或求梵王。或求魔王。或求轉輪聖王。或
T2121_.53.0133c01: 願大富。或求聲聞。各各向佛及僧悔過。轉輪

T2121_.53.0133c02:

聖王。因過去布施故復求今住

出悲華經第二
卷又出寂意菩

T2121_.53.0133c03:

薩問五
濁經

T2121_.53.0133c04: 堅固金輪王失輪出家九
T2121_.53.0133c05: 過去世時。王名堅固。有四種兵。爲轉輪王。攝
T2121_.53.0133c06: 御天下。以法爲治。與七寶倶人間四妙。王於
T2121_.53.0133c07: 後時失於天輪。告太子頂來。我本從舊人聞。
T2121_.53.0133c08: 若轉輪王失天輪者。王必不長壽。太子。我已
T2121_.53.0133c09: 食人間欲。復欲求天欲。我欲剃髮被著法服
T2121_.53.0133c10: 信樂出家。我今以大海地與汝。汝當以法教
T2121_.53.0133c11: 令莫作非法。若復與汝天輪移處。堅固王學
T2121_.53.0133c12: 道七日天輪晝忽然不見。頂來王。白父王言。
T2121_.53.0133c13: 不可爲王當云何。父王言。當作輪之福行可
T2121_.53.0133c14: 有是處。十五日説戒時。沐頭昇在堂上。東方
T2121_.53.0133c15: 有天輪來。非工巧所作。光炎極妙。齋日沐頭
T2121_.53.0133c16: 昇在堂上東。堅固王曰。子當如法觀行於男
T2121_.53.0133c17: 女婦子及諸臣民。非是一人沙門婆羅門。下
T2121_.53.0133c18: 至鳥鹿。當持齋月八日十四日十五日。施與
T2121_.53.0133c19: 沙門婆羅門貧窮孤老乞者。當以飮食衣被
T2121_.53.0133c20: 華鬘衆香床臥屋舍給與。使爲明證。若界内
T2121_.53.0133c21: 所識沙門婆羅門。當至其所隨時問論。云何
T2121_.53.0133c22: 爲善不善白黒報。云何現世義。云何後世義。
T2121_.53.0133c23: 云何作行受善不受惡。當如是覺。若界内有
T2121_.53.0133c24: 貧窮人。當施與財物。是爲得輪之行。汝與
T2121_.53.0133c25: 行相應者便得。若十五日説戒時。沐頭昇堂
T2121_.53.0133c26: 上東方。當有天輪來至繼後有。頂來王。以法
T2121_.53.0133c27: 治行。於其界内施與財物。爲轉輪王與七寶
T2121_.53.0133c28: 倶。人間四妙。云何曰妙。如上七寶如上四妙。
T2121_.53.0133c29: 彼輪於後時。天輪亦移處。至輪不現。頂來王
T2121_.53.0134a01: 亦初不憂慼。樂著婬欲不知敗壞。強御天下
T2121_.53.0134a02: 人民日減不増。先王如法但増不減。知明星
T2121_.53.0134a03: 婆羅門白言。天王當知。以欲御民但減不増。
T2121_.53.0134a04: 猶若過去諸轉輪王。與輪法相應人但増不
T2121_.53.0134a05: 減。王曰。我當云何。答曰。天王界内有明算
T2121_.53.0134a06: 法。有諸臣中明呪術知於輪法。王當與輪法
T2121_.53.0134a07: 行相應。若與相應者可有是處。輪便可得。十
T2121_.53.0134a08: 五日説戒時。沐浴昇高堂上東方。當得天輪。
T2121_.53.0134a09: 王曰。云何爲輪行。令我行與相應。當如法見
T2121_.53.0134a10: 行於法於妻子至施物。是爲天王天輪行。若
T2121_.53.0134a11: 應此行。可有是處便可得輪。頂來王。於後時
T2121_.53.0134a12: 行法於妻子至貧窮人。惜財不施既窮無物。
T2121_.53.0134a13: 便行偸盜。詣王罰之。王作是言。汝衆生眞
T2121_.53.0134a14: 諦不與取耶。答言。實爾。我若不盜無以存命。
T2121_.53.0134a15: 王便與物。語彼人曰。汝去後莫復爾。復有窮
T2121_.53.0134a16: 者聞盜見王即賜其物。我等寧可作不與取
T2121_.53.0134a17: 便復行盜。盜轉増廣。人壽漸減。始八萬四千
T2121_.53.0134a18: 歳終至百年。時有過者。王言。若復於我界盜
T2121_.53.0134a19: 者。當悉著樹下以刀梟首。佛告諸比丘。當來

T2121_.53.0134a20:

人壽十歳

出阿含經
第十四卷

T2121_.53.0134a21: 文陀竭金輪王遊四天下十
T2121_.53.0134a22: 昔者有王。名文陀竭。從母頂出。後作遮迦越
T2121_.53.0134a23: 王。東西南北皆屬之。七寶具足。王有千子。王
T2121_.53.0134a24: 四天下。經數千歳。意中自念。我有四天下。人
T2121_.53.0134a25: 民熾盛穀米平賎。千子端正高才健猛。令天
T2121_.53.0134a26: 雨金銀七日七夜快耶。天即爲王。雨錢金銀
T2121_.53.0134a27: 七日七夜。王心歡喜。聞諸方土人民熾盛。王
T2121_.53.0134a28: 擧七寶四種兵。衆倶共飛行次到諸國。悉皆
T2121_.53.0134a29: 降伏正法治世。如是各數千歳。王復生意。我
T2121_.53.0134b01: 有閻浮提國二十八萬里。我有倶耶尼國三
T2121_.53.0134b02: 十二萬里。我有弗于逮國三十六萬里。王唯
T2121_.53.0134b03: 聞北方有欝單越。天下大樂人民熾盛。王意
T2121_.53.0134b04: 欲往。彼無貧窮豪羸強弱。無有奴婢尊卑。皆
T2121_.53.0134b05: 同一等。令我人衆屬共食之自然粳米。自然
T2121_.53.0134b06: 衣被服飾諸珍寶。便倶飛行入欝單曰。地青
T2121_.53.0134b07: 如翠適復前行。見白如雪自然稻米。汝曹當
T2121_.53.0134b08: 食。適復前行見諸寶樹。百種衣樹金銀瓔珞
T2121_.53.0134b09: 皆懸著樹。王問邊臣。汝曹見是等不。邊臣言。
T2121_.53.0134b10: 唯然已見入國。人民皆悉降伏。王治欝單越
T2121_.53.0134b11: 地四十萬里。經數千歳。復念。我有四天下。王
T2121_.53.0134b12: 意欲上須彌寶山。至忉利天王釋所止處。便
T2121_.53.0134b13: 擧七寶百官。倶飛到須彌山。入天王釋宮。王
T2121_.53.0134b14: 釋遥見迎之言。數聞王功徳欲相見日久。仁
T2121_.53.0134b15: 者來大善。便牽與共坐。以己半座與文陀竭
T2121_.53.0134b16: 王。適坐左右顧視。天上有玉女。心便念言。我
T2121_.53.0134b17: 有四天下所有雨寶。使天王釋死。我欲代其
T2121_.53.0134b18: 處。治天上如治天下。便覺去離即還天下。便
T2121_.53.0134b19: 得疾病困劣著床。臣問王曰。得無有意欲得
T2121_.53.0134b20: 天王釋處不。答適生意。便下在地。即嬰困病。
T2121_.53.0134b21: 心自悔言。人無厭足。知足者少。文陀竭王我

T2121_.53.0134b22:

身是也

出文陀
竭王經

T2121_.53.0134b23: 頂生金輪王愛別離苦＊十一
T2121_.53.0134b24: 過去之世人壽無量。王名善住。其王爾時爲
T2121_.53.0134b25: 太子治事。及登王位各八萬四千歳。時王頂
T2121_.53.0134b26: 上生一肉皰。其皰柔軟。如兜羅綿細軟劫貝。
T2121_.53.0134b27: 漸漸増長不以爲患。足滿十月皰即開剖。生
T2121_.53.0134b28: 一童子。其形端正。人中第一。父王歡喜。字曰
T2121_.53.0134b29: 頂生。時善住王。即以國事而委付之。棄捨妻
T2121_.53.0134c01: 子入山學道。滿八萬四千歳。時頂生王。於十
T2121_.53.0134c02: 五日。在高樓上沐浴受齋。即於東方有金輪
T2121_.53.0134c03: 寶至。其輪千輻轂輞具足。不由工匠自然成
T2121_.53.0134c04: 就。而來應之。王作是念。我昔曾聞五通仙説。
T2121_.53.0134c05: 若刹利王。於十五日處高樓上沐浴受齋。若
T2121_.53.0134c06: 有金輪而來應者。當知得作轉輪聖帝。即試
T2121_.53.0134c07: 以左手 &T016254;

之。右執香爐。右膝著地。而發誓
T2121_.53.0134c08: 言。是金輪寶若實不虚。應如過去轉輪聖王。
T2121_.53.0134c09: 即飛昇虚空周遍十方。還王左手王心知作
T2121_.53.0134c10: 轉輪聖王。其後不久復有象寶。如白蓮華。
T2121_.53.0134c11: 七枝柱地。王念。亦如仙説。十五日處在高
T2121_.53.0134c12: 樓沐浴受齋。王試 &T016254;

香爐右膝著地。而發誓
T2121_.53.0134c13: 言。是白象寶若實不虚。應如過去轉輪聖王
T2121_.53.0134c14: 所行象。即旦至夕周遍八方。盡大海際還住
T2121_.53.0134c15: 本處。王大歡喜。復作是言。我今定是轉輪聖
T2121_.53.0134c16: 王。其後不久。次有馬寶。王又如前。復有女
T2121_.53.0134c17: 寶。形容端正微妙第一。以手觸王衣。時即知
T2121_.53.0134c18: 王身苦樂。亦知王心所縁。自然而有摩尼珠
T2121_.53.0134c19: 寶。如純青瑠璃。大如車輪照一由旬。若天降
T2121_.53.0134c20: 雨渧如車軸。是珠勢力能作大蓋。覆一由旬
T2121_.53.0134c21: 遮此大雨不令下過。王念如前。次有主藏臣。
T2121_.53.0134c22: 自然而出。多饒財寶無所闕少。眼見伏藏。
T2121_.53.0134c23: 隨王所念皆能辦之。即共乘船入於大海。告
T2121_.53.0134c24: 藏臣言。我今欲得珍異之寶藏。臣聞已即以
T2121_.53.0134c25: 兩手撓大海水。時十指頭出十寶藏。以奉聖
T2121_.53.0134c26: 王。而白王言。大王。所須隨意用之。其餘在者
T2121_.53.0134c27: 當沒大海。王大歡喜。次有主兵臣。自然而
T2121_.53.0134c28: 出。勇健猛略策謀第一。善知四兵。能令摧伏。
T2121_.53.0134c29: 已摧伏者力能守護。王告諸臣。汝等當知。此
T2121_.53.0135a01: 閻浮提安隱豐樂。我今七寶成就千子具足。
T2121_.53.0135a02: 更何所爲。諸臣答言。唯然大王。東弗婆提西
T2121_.53.0135a03: 拘耶尼北欝單越。猶未歸徳。王今應往。時王
T2121_.53.0135a04: 即與七寶一切營從飛空而往。四方人民歡
T2121_.53.0135a05: 喜歸徳。復告大臣。我四天下安隱豐樂。人民
T2121_.53.0135a06: 熾盛咸已歸化。更何所爲。諸臣答言。唯然聖
T2121_.53.0135a07: 王。三十三天壽長安樂。自恃天福未來歸化。
T2121_.53.0135a08: 今應往討令其摧伏。王復飛空上忉利天。見
T2121_.53.0135a09: 有一樹其色青緑。即問大臣。此是何色。大臣
T2121_.53.0135a10: 答曰。此是波利質多羅樹。忉利諸天夏三月
T2121_.53.0135a11: 日。常於其下娯樂受樂。又見白色猶如白雲。
T2121_.53.0135a12: 復問大臣。此是何色。大臣答言。是善法堂。忉
T2121_.53.0135a13: 利諸天常集其中論人天事。於是天主釋提
T2121_.53.0135a14: 桓因。知王在外既出迎逆。見已執手昇善法
T2121_.53.0135a15: 堂分座而坐。彼時二王形容相貌等無差別。

T2121_.53.0135a16:

唯有視＊眴爲別異耳

賢愚經云先身以豆散弗沙佛
上四粒入鉢王四天下一粒在

T2121_.53.0135a17:

頂受樂
二天

王言。我今可住此中爲天王不。時天帝

T2121_.53.0135a18: 釋。受持讀誦大乘經典爲他宣説。唯於深義
T2121_.53.0135a19: 未盡通達。王於帝釋乃生惡心。即便墮落還
T2121_.53.0135a20: 閻浮提。與所愛念人天離別生大苦惱。復遇
T2121_.53.0135a21: 疾病即便命終。帝釋迦葉佛是。轉輪聖王即

T2121_.53.0135a22:

我身是

出大涅槃經
第十一卷

T2121_.53.0135a23: 阿育四分王始終造業＊十二

T2121_.53.0135a24:

波吒利弗多國

雜阿含云
巴連弗邑

王姓孔雀。名頻頭婆

T2121_.53.0135a25:

羅

父名日
月護

有子。名阿輸柯

梁言無憂。又名阿育
王。前生名闍耶。爲

T2121_.53.0135a26:

童子時。値釋迦入王舍城。心念佛故。於大路邊以沙爲
糉。内佛鉢中。以申供養。因發願言。我未來爲一金

T2121_.53.0135a27:

地王。廣興供養。佛即記之。我入涅槃百年之後。當生波
吒利弗多城。姓孔雀。名阿育。爲四分轉輪王。起八萬四

T2121_.53.0135a28:

千塔。供養舍利。
出阿育王經第一卷

身體麁澁父不愛念。乃於後

T2121_.53.0135b01: 時。使善相師相。諸兒子誰堪爲王不。召阿育
T2121_.53.0135b02: 母密報之。汝宜就次。阿育啓母。父王不喜。母
T2121_.53.0135b03: 言但去。大臣成護問。今何行。答以實事。成護
T2121_.53.0135b04: 駕最勝象。給其乘御。設諸子食皆悉寶器。不
T2121_.53.0135b05: 及阿育。母私辦饌器食皆勝。相師曰。阿育最
T2121_.53.0135b06: 勝是堪爲王。大王曰。我所不重。必當見殺
T2121_.53.0135b07: 可更搜算。相師又曰。今好乘好食好器者。此
T2121_.53.0135b08: 堪爲王復無勝者。後境内小國。名徳叉尸羅。
T2121_.53.0135b09: 欲爲返逆。王勅阿育。汝集四兵掩奪彼國。
T2121_.53.0135b10: 器仗資物悉不給汝。阿育奉命。即自思惟。若
T2121_.53.0135b11: 有功徳應爲王者。願自能涌出地即震裂器
T2121_.53.0135b12: 食無數。徳叉尸羅國聞阿育來。莊嚴道路望
T2121_.53.0135b13: 風奉迎。一切人民競興供養。初不嫌。二遣使
T2121_.53.0135b14: 往佉師國。求二＊健兒方能摧山覆岳。時諸
T2121_.53.0135b15: 天發言。語二人云。此四分轉輪王。領閻浮提
T2121_.53.0135b16: 不可逆也。一切雄賢莫不奉覲。諸天以天寶
T2121_.53.0135b17: 冠置其頭上。大王聞之。即遣大兒修私摩。大
T2121_.53.0135b18: 興兵力竟不能罰。大王。身遇重疾倍更瞋
T2121_.53.0135b19: 恚。復聞不剋。口吐熱血即便命終。阿育即
T2121_.53.0135b20: 登大位。拜成護爲第一大臣。領理國事。修私
T2121_.53.0135b21: 摩等聞父亡背立阿育爲王。心生不忍。即集
T2121_.53.0135b22: 諸兵來伐阿育。二大力士與成護各鎭一門。
T2121_.53.0135b23: 王頓東門。立大火坑以物覆之。無有煙炎。作
T2121_.53.0135b24: 機關木人。王騎大木象。遲行示弱。脩私摩率
T2121_.53.0135b25: 其鋭卒。現殺阿育。見諸木人行歩劣動。督
T2121_.53.0135b26: 軍直前墮大火阱被燒而死。二十八萬里皆
T2121_.53.0135b27: 臣屬之。陸地龍及夜叉悉皆降伏。但有一龍
T2121_.53.0135b28: 所止之地。廣三百餘里。得佛舍利最初起塔。
T2121_.53.0135b29: 在羅摩村。有大功徳。獨不從化。阿育因募
T2121_.53.0135c01: 得旃陀羅使。名耆利柯。能行殺戮。即立牢獄
T2121_.53.0135c02: 以治不從。莊嚴獄門極令華麗。見者愛樂入
T2121_.53.0135c03: 不得出。時鷄寺比丘誦修多羅。修多羅説地
T2121_.53.0135c04: 獄事。耆利柯聞之。隨造 &T055114;

湯鑪炭刀山劍樹
T2121_.53.0135c05: 等。有海意比丘。早起著衣持鉢入城乞食。遇
T2121_.53.0135c06: 入地獄門。耆利柯執之。比丘泣而告之曰。人
T2121_.53.0135c07: 身難得出家難遇。我皆已得道法。乞申一
T2121_.53.0135c08: 月。答曰。我受王命。終不可得。聽至七日。比丘
T2121_.53.0135c09: 晝夜精勤。并見王子。共内人語。有勅付獄。耆
T2121_.53.0135c10: 利柯即鐵臼杵碎之。比丘心増怖畏。第七日
T2121_.53.0135c11: 夜思惟得羅漢果。明日耆利柯。置比丘於鐵
T2121_.53.0135c12: &T055114;

中。盛沸屎尿雜穢膿血。以猛火煮之經時
T2121_.53.0135c13: 不壞。比丘獨坐蓮華。王聞與一切人民共往
T2121_.53.0135c14: 看之。比丘即以神力身昇虚空。現十八變。王
T2121_.53.0135c15: 大歡喜曰。汝身同人身。汝力過人力。應令我
T2121_.53.0135c16: 知之。爲汝作神足。答曰。王稱佛語廣作塔廟
T2121_.53.0135c17: 供養舍利。爲法饒益佛滅諸陋。慈悲無比最
T2121_.53.0135c18: 勝論邪師。我爲弟子。佛記轉輪王。取我舍
T2121_.53.0135c19: 利起八萬四千塔。廣作諸佛事。王先起地獄
T2121_.53.0135c20: 等殺害甚無數。當除諸罪業施於無畏。王即
T2121_.53.0135c21: 合掌。向此比丘自説懺悔。即自入地獄出之。
T2121_.53.0135c22: 耆利柯言。我先奉勅無所蠲除入不得出。王
T2121_.53.0135c23: 曰。汝欲殺我耶。答曰如此。王問。初立此獄誰
T2121_.53.0135c24: 最先入。答曰。耆利柯先入。王語獄卒。以耆利
T2121_.53.0135c25: 柯置作膠舍裏以火燒之。然後毀地獄去也。
T2121_.53.0135c26: 便於五部僧。以千金銀琉璃甖。盛以香水。種
T2121_.53.0135c27: 種飮食香華等供養。受八戒竟。手執香爐。
T2121_.53.0135c28: 而登高殿請四方僧。説言。世尊弟子在四方
T2121_.53.0135c29: 者。爲攝受我故悉應來此。而説偈言
T2121_.53.0136a01:     有諸阿羅漢當來攝受我
T2121_.53.0136a02:     我請阿羅漢當悉來此處
T2121_.53.0136a03: 有三十萬比丘。阿羅漢十萬。學人二十萬。凡
T2121_.53.0136a04: 夫無數。於上坐一處。無有人坐。王問耶舍
T2121_.53.0136a05: 言。第一座處何故無人。答言。佛説。弟子中有
T2121_.53.0136a06: 能師子吼者。名賓頭盧。是第一上座。王聞毛
T2121_.53.0136a07: 竪。如柯曇婆華又言。有見佛來入涅槃。今
T2121_.53.0136a08: 在者不。答言。即賓頭盧是也。又問。我於今者
T2121_.53.0136a09: 得見其人不。答言。其今應來。時王聞已生大
T2121_.53.0136a10: 歡喜。即説偈讃。合掌仰看空中。目不暫捨。時
T2121_.53.0136a11: 賓頭盧。與無數阿羅漢隨從圍遶。從空中下
T2121_.53.0136a12: 坐第一座。闔衆皆起。見賓頭盧。頭鬢皓白額
T2121_.53.0136a13: 皮眉毛。悉合覆面如縁覺身。五體投地禮賓
T2121_.53.0136a14: 頭盧。舌舐其足啼泣説偈。讃歎賓頭盧。以兩
T2121_.53.0136a15: 手擧眉毛歎阿育曰。我數見如來。因歎佛徳。
T2121_.53.0136a16: 阿育復問。何處見佛。答曰。佛與五百阿羅漢。
T2121_.53.0136a17: 倶詣於王舍城安居。我時在衆中。又於舍衞
T2121_.53.0136a18: 國。爲勝外道故現種種神力。又於三十三天
T2121_.53.0136a19: 上安居。爲母説法竟下。復往於阿僧柯奢國。
T2121_.53.0136a20: 又於修摩陀伽孤獨女。請佛及五百阿羅漢。
T2121_.53.0136a21: 佛以神力至分陀跋陀國。我以神力擧山。從
T2121_.53.0136a22: 虚空中亦至彼國。時如來戒勅云。汝不得涅
T2121_.53.0136a23: 槃。主我法住。阿育復問。賓頭盧大徳。幾人
T2121_.53.0136a24: 隨從。偈答曰
T2121_.53.0136a25:     六萬阿羅漢悉盡煩惱毒
T2121_.53.0136a26:     大王何忽疑速施衆僧食
T2121_.53.0136a27: 衆僧若食竟。當更共語王。答爾。種種欲去。皆
T2121_.53.0136a28: 以供養。時王語比丘。名一切支。我當施僧十
T2121_.53.0136a29: 萬金及千銀瑠璃甖。於大衆中説我名供養。
T2121_.53.0136b01: 阿育王子名鳩那羅。往父邊。畏其父故不敢
T2121_.53.0136b02: 發言。擧二指示唱道。爾比丘表其修福倍其
T2121_.53.0136b03: 父相。衆作大笑。王見衆笑。語大臣成護云。汝
T2121_.53.0136b04: 所作非是故人笑。成護答言。多人欲作福。必
T2121_.53.0136b05: 欲一倍。阿育答言。我當以三十萬金供養衆
T2121_.53.0136b06: 僧。以三千甖盛以香水。王又云。大徳我今作
T2121_.53.0136b07: 七寶庫藏。一切大地官人大臣。并以我身及

T2121_.53.0136b08:

鳩那羅。悉以施僧

出阿育王
經第一卷

T2121_.53.0136b09: 經律異相卷第二十四
T2121_.53.0136b10:
T2121_.53.0136b11:
T2121_.53.0136b12:
T2121_.53.0136b13:

T2121_.53.0136b14:

經律異相卷第二十五

行菩薩道上諸
國王部第二

T2121_.53.0136b15: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0136b16: 虔闍尼婆梨王爲聞一偈剜身以然一千
T2121_.53.0136b17: 燈一　毘楞竭梨王爲請一偈以釘釘身二
T2121_.53.0136b18: 　大光明王捨頭施婆羅門三　尸毘王割
T2121_.53.0136b19: 肉代鴿四　慧燈王好施捨身血肉五　
T2121_.53.0136b20: 大力王好施不悋肌體六　慈力王刺血施
T2121_.53.0136b21: 五夜叉七　須陀須摩王爲鹿足王所負
T2121_.53.0136b22: 聽還布施事畢獲免八　薩惒檀王以身
T2121_.53.0136b23: 施婆羅門作奴九　衢樓婆王爲聞一偈捨
T2121_.53.0136b24: 所愛妻子十　善宿王好施令鬼王移信十
T2121_.53.0136b25: 一
T2121_.53.0136b26: 虔闍尼婆梨王爲聞一偈剜身以然千燈一
T2121_.53.0136b27: 昔有閻浮提王。名虔闍尼婆梨。典領八萬四
T2121_.53.0136b28: 千聚落。慈悲一切穀米豐賎。各得安樂而未
T2121_.53.0136b29: 盡我心。當求妙法以相利益。宣令一切誰有
T2121_.53.0136c01: 妙法。爲我説者隨所欲得。有婆羅門。名勞度
T2121_.53.0136c02: 差。云我有法。王迎而禮之白言。願大師闡法
T2121_.53.0136c03: 令聞。勞度差曰。大王。今日能於身上。剜然千
T2121_.53.0136c04: 燈用供養者。乃相爲説。王宣命閻浮提内。却
T2121_.53.0136c05: 後七日剜身然燈。人民懷愁來詣王所。有命
T2121_.53.0136c06: 依王如嬰兒依母。王若崩背何所親怙。云何
T2121_.53.0136c07: 爲此一婆羅門棄於一切。汝等愼勿却我無
T2121_.53.0136c08: 上道心。吾爲是事誓求作佛。後成佛時必先
T2121_.53.0136c09: 度汝。衆人啼哭投地懊惱。即便剜身布諸脂
T2121_.53.0136c10: 炷。白大師言。哀矜説法。然後然燈。我脱命斷
T2121_.53.0136c11: 不及聞之。勞度差言　常者皆盡　高者亦
T2121_.53.0136c12: 墮　合會有離　生者有死
T2121_.53.0136c13: 王歡喜無量。便命然燈。所求之法爲成佛
T2121_.53.0136c14: 道。當以慧明照悟衆人。發此誓時天地大動。
T2121_.53.0136c15: 上至淨居皆亦震搖。見此大士不顧躯命。僉
T2121_.53.0136c16: 然倶下側塞虚空。啼哭流涙猶如盛雨。天帝
T2121_.53.0136c17: 言曰。痛惱如此心不悔耶。答曰不悔。因立誓
T2121_.53.0136c18: 言。若我始終心不悔者。願皆平復應念平復。

T2121_.53.0136c19:

時王者即佛身是

出賢愚經
第一卷

T2121_.53.0136c20: 毘楞竭梨王爲請一偈以釘釘身二
T2121_.53.0136c21: 昔於閻浮提。有大國王。名毘楞竭梨。心好妙
T2121_.53.0136c22: 法。有婆羅門。名勞度差。詣宮門言。我能説
T2121_.53.0136c23: 法。若能以千釘釘身者。我乃爲説。王言。我
T2121_.53.0136c24: 於生死中殺身無數。或爲三毒計集白骨高
T2121_.53.0136c25: 於須彌流血逾於五湖哭涙多於滄海。唐捐
T2121_.53.0136c26: 身命未曾爲法。今椓釘求道。後成佛時。以智
T2121_.53.0136c27: 慧劍除汝等結。愼勿遮我無上道心。大衆默
T2121_.53.0136c28: 然。時勞度差便自説偈
T2121_.53.0136c29: 一切所無常生者所有苦
T2121_.53.0137a01: 諸法空無生實非我所有
T2121_.53.0137a02: 即釘釘身。因發願言曰。若我永不悔者。平

T2121_.53.0137a03:

復如故。身即如本

出賢愚經
第一卷

T2121_.53.0137a04: 大光明王捨頭施婆羅門三
T2121_.53.0137a05: 過去有國。名波羅奈。王名曰大光明。心慈一
T2121_.53.0137a06: 切不逆人意。有一小王常懷惡逆。大王於月
T2121_.53.0137a07: 齋日。以五百大象載珍寶衣食。著大市中及
T2121_.53.0137a08: 四城門外。布施一切。時敵國怨家聞。王布施
T2121_.53.0137a09: 恣前人意。心生嫉妬。即集諸臣。誰能乞大光
T2121_.53.0137a10: 明王頭。賞金千斤。有一婆羅門言我能。王即
T2121_.53.0137a11: 資給。婆羅門往到界上。其地六種震動。禽獸
T2121_.53.0137a12: 四散日月無精星宿失度。赤黒白虹晝夜常
T2121_.53.0137a13: 現流星崩落。於其國中諸泉浴池而皆枯乾。
T2121_.53.0137a14: 婆羅門往到城門。時守門神語守門者言。此
T2121_.53.0137a15: 人大惡。從遠方來欲乞大王頭。汝莫聽入。時
T2121_.53.0137a16: 婆羅門停滯一七日不能得前。語守門者。我
T2121_.53.0137a17: 從遠來欲見大王。時守門者即入白王。王聞
T2121_.53.0137a18: 即出奉迎。如子見父前爲作禮問所從來。冒
T2121_.53.0137a19: 渉塗路得無疲惓。婆羅門言。我在他方聞。
T2121_.53.0137a20: 王布施不逆人意。名聲遠聞上徹蒼天下徹
T2121_.53.0137a21: 黄泉。故從遠來欲有所得。王言。我一切施有
T2121_.53.0137a22: 所求索莫自疑難。婆羅門言。審實爾不。我
T2121_.53.0137a23: 不用餘物。今欲大祀。從王乞頭。王自思惟。
T2121_.53.0137a24: 從無始來未曾爲法。空受生死勞我精神。今
T2121_.53.0137a25: 有此身欲求菩提誓及衆生。今不與者違
T2121_.53.0137a26: 我本心。何縁當得成無上菩提。王言大善。須
T2121_.53.0137a27: 我撿挍委付國位夫人太子。過於七日當相
T2121_.53.0137a28: 給與。爾時大王。即入宮中報諸夫人言。有婆
T2121_.53.0137a29: 羅門。欲乞我頭我已許之。夫人太子聞是語
T2121_.53.0137b01: 已。身投於地擧聲大哭自拔頭髮裂壞衣裳。
T2121_.53.0137b02: 而作是言。大王天下所重莫若己身。云何今
T2121_.53.0137b03: 日持用施人。時五百大臣語婆羅門言。汝用
T2121_.53.0137b04: 是臭爛膿血頭爲。婆羅門言。我自乞匃用問
T2121_.53.0137b05: 我爲。大臣言。卿入我國我應問卿卿應答我。
T2121_.53.0137b06: 時婆羅門。正欲實答心懷恐懼畏斷其命。時
T2121_.53.0137b07: 大臣言。我等今者施汝無畏以大王故。貧婆
T2121_.53.0137b08: 羅門何用是頭爲。我等五百。人人作一七寶
T2121_.53.0137b09: 頭。共相貿易并與所須。婆羅門言。吾不用也。
T2121_.53.0137b10: 時諸大臣不果所願。擧聲悲哭上白大王。何
T2121_.53.0137b11: 忍捨國夫人太子。爲一婆羅門永棄孤背。王
T2121_.53.0137b12: 言。今爲一切故捨此身。時第一大臣聞王語
T2121_.53.0137b13: 定。即自思惟。我今云何當見大王捨此身命。
T2121_.53.0137b14: 即入靜室以刀自害。爾時大王。便入後園喚
T2121_.53.0137b15: 婆羅門來。汝從我乞頭。我愍汝故不逆汝意。
T2121_.53.0137b16: 令我來世得智慧頭施於汝等。作是語已即
T2121_.53.0137b17: 起合掌。向十方佛作禮而言。十方諸佛諸尊
T2121_.53.0137b18: 菩薩威神護助令我此事必得成辦。語婆羅
T2121_.53.0137b19: 門隨汝持去。時婆羅門言。王有力士之力臨
T2121_.53.0137b20: 時苦痛脱能變悔或反害我。王審能爾者何
T2121_.53.0137b21: 不以頭髮自繋樹枝。王聞是語心生慈愍。此
T2121_.53.0137b22: 婆羅門老而且羸若當不能斷我頭者而失大
T2121_.53.0137b23: 利。即隨其言以髮縛樹。語婆羅門。汝斷我頭
T2121_.53.0137b24: 還著我手中。我當以手授與於汝。時婆羅門
T2121_.53.0137b25: 捉刀而前。爾時樹神即以手搏婆羅門悶絶
T2121_.53.0137b26: 倒地。爾時大光明王語樹神言。汝不助我反
T2121_.53.0137b27: 起留難。樹神聞是心生苦痛。即唱苦哉。於虚
T2121_.53.0137b28: 空中無雲雨血。天地大動日無精光。時婆羅
T2121_.53.0137b29: 門尋斷王頭持還本國。爾時五百太子及諸
T2121_.53.0137c01: 群臣。收大王所餘身骨起塔供養。佛告阿
T2121_.53.0137c02: 難。爾時第一大臣聞大光明王以頭布施。心
T2121_.53.0137c03: 不堪忍尋自捨命者今舍利弗是。爾時大光

T2121_.53.0137c04:

明王者釋迦是

出大方便佛報
恩經第四卷

T2121_.53.0137c05: 尸毘王割肉＊代鴿四
T2121_.53.0137c06: 王大精進。視一切衆生如母愛子。世中無佛。
T2121_.53.0137c07: 釋提桓因命欲終時心自念言。何處有一切
T2121_.53.0137c08: 智人。處處問難不能斷疑愁憂而坐。巧變化
T2121_.53.0137c09: 師名毘首羯摩天。問曰。天主。何以愁憂。答
T2121_.53.0137c10: 曰。我求一切智人不可得是故愁憂。毘首羯
T2121_.53.0137c11: 摩曰。有菩薩布施持戒禪定智慧不久當得
T2121_.53.0137c12: 作佛。帝釋問誰。答曰。是優尸那種尸毘王。釋
T2121_.53.0137c13: 提桓因語毘首羯摩。今當試之言。毘首羯摩
T2121_.53.0137c14: 變身作一赤眼赤足鴿。釋提桓因變身作鷹。
T2121_.53.0137c15: 急飛逐鴿直來入腋下。擧身戰怖動眼促聲。
T2121_.53.0137c16: 是時衆多人相與而語。是王慈仁一切宜保
T2121_.53.0137c17: 護。如鴿小鳥歸之如人入舍。爾時鷹在近
T2121_.53.0137c18: 樹上。語尸毘王。還與我鴿此我所受。王時語
T2121_.53.0137c19: 鷹。我前受此非是汝受。我初發意時受一切
T2121_.53.0137c20: 衆生皆欲度之。鷹言。王欲度一切衆生。我非
T2121_.53.0137c21: 一切耶。何以獨不見愍而奪我食。王答言。汝
T2121_.53.0137c22: 須何食。我作誓願其有衆生來歸我者必救
T2121_.53.0137c23: 護之。汝須何食亦當相給。鷹言。我須新殺熱
T2121_.53.0137c24: 肉。王心念言。如此難得自非殺生無由得也。
T2121_.53.0137c25: 我當云何殺一與一。思惟既定曰　是我此
T2121_.53.0137c26: 身肉　恒屬老病死　不久當臭爛　須者我
T2121_.53.0137c27: 當與
T2121_.53.0137c28: 如是思惟已。呼人持刀自割股肉與鷹。鷹語
T2121_.53.0137c29: 王言。王雖以熱肉與我。當用道理令肉輕重
T2121_.53.0138a01: 得與鴿等。王言。持秤來以肉對鴿。割王肉
T2121_.53.0138a02: 盡與鴿始等。心自責言。汝當自堅勿得迷
T2121_.53.0138a03: 悶。一切衆生墮大苦海誓欲渡之。何以怠悶
T2121_.53.0138a04: 此苦甚少地獄苦多。我有智慧精進持戒禪
T2121_.53.0138a05: 定猶患此苦。何況地獄中人無智慧者。心定
T2121_.53.0138a06: 時天地六種震動。大海波揚枯樹生華。天降
T2121_.53.0138a07: 香雨及散名華。天女歌讃必得成佛。帝釋語
T2121_.53.0138a08: 王。汝割肉辛苦心不惱沒耶。王言。我心歡喜
T2121_.53.0138a09: 不惱不沒。帝釋言。誰當信汝。時王誓言。若
T2121_.53.0138a10: 我割肉血流不瞋不惱一心不悶以求佛者。

T2121_.53.0138a11:

願令我身即當平復。即時如本

出大智論
第四＊卷

T2121_.53.0138a12: 慧燈王好施捨身血肉五
T2121_.53.0138a13: 舍衞國有別住處。地甚平博。時佛往坐。梵天
T2121_.53.0138a14: 帝釋及四天王。諸人間王瓶沙王等。各白佛
T2121_.53.0138a15: 言。欲爲世尊安處高座。佛言。且止我自知時。
T2121_.53.0138a16: 時諸居士有信外道者。各安價直百千之座。
T2121_.53.0138a17: 復有信樂供養佛者。從月初日至十五日。摩
T2121_.53.0138a18: 竭瓶沙諸王更設供養。諸座中央自然而有
T2121_.53.0138a19: 七寶師子座。如來坐之。時皆就坐。時有檀越。
T2121_.53.0138a20: 次爾日設供授佛楊枝。世尊嚼已棄著背後。
T2121_.53.0138a21: 即成大樹根莖枝葉扶疎茂盛。時諸大衆覩
T2121_.53.0138a22: 佛神力歡喜讃嘆得未曾有。時佛世尊。以無
T2121_.53.0138a23: 數方便種種説法令得歡喜。是時座上無數
T2121_.53.0138a24: 百千人遠塵離垢得法眼淨。如是現於神變
T2121_.53.0138a25: 至十五日種種不同。大衆見佛神力變化皆
T2121_.53.0138a26: 大歡喜。佛爲説法得法眼淨。時摩竭王瓶沙
T2121_.53.0138a27: 王。次十五日飯佛及僧并波羅殊提王。憂陀
T2121_.53.0138a28: 延王梵施王。波斯匿王末利夫人。長者梨師
T2121_.53.0138a29: 達多富羅那一切大衆。皆設供養食既滿足
T2121_.53.0138b01: 捨鉢行水。瓶沙王更取卑床於佛前坐。於時
T2121_.53.0138b02: 世尊。壞加趺坐曳脚橙上。時地六反十八
T2121_.53.0138b03: 種震動。時佛足下相輪輪有千輻輪郭成就
T2121_.53.0138b04: 輻輪相具足。光明晃耀照三千土。時摩竭
T2121_.53.0138b05: 王。見即從坐起偏露右肩右膝著地白言。世
T2121_.53.0138b06: 尊。往昔作何福得此相好。佛告瓶沙。過去
T2121_.53.0138b07: 世時閻浮提地。有王名利衆生。時國豐饒人
T2121_.53.0138b08: 民熾盛。領八萬四千城五十五億聚落。王所
T2121_.53.0138b09: 住城名曰慧光。王第一夫人字曰慧事。初無
T2121_.53.0138b10: 兒息。爲求繼嗣禮事諸天山河鬼神處處求
T2121_.53.0138b11: 願。後時懷身。上白王言。我今懷妊。王倍供
T2121_.53.0138b12: 侍飮食衣服醫藥。後生一男顏貌端正。時兒
T2121_.53.0138b13: 生日。八萬四千伏藏自然涌出隨物成行。王
T2121_.53.0138b14: 語其母。名兒爲慧燈。後王崩殂。太子年八九
T2121_.53.0138b15: 歳。其母教學技藝書算騎乘。至年十五。時諸
T2121_.53.0138b16: 臣啓言。大王崩背次應登位。太子答言。我前
T2121_.53.0138b17: 世經六年爲國王。後墮地獄六萬歳。以是故
T2121_.53.0138b18: 不能爲王。諸臣言。頗有方便得作王不。答言。
T2121_.53.0138b19: 閻浮提人若男若女能言之類皆行十善者我
T2121_.53.0138b20: 當爲王。時諸臣人聞太子令。即四方唱令。閻
T2121_.53.0138b21: 浮提人皆行十善不殺生。諸臣具以啓太子。
T2121_.53.0138b22: 今可登位。太子即自繼登位。諸臣啓王言。王
T2121_.53.0138b23: 初生時。有八萬四千伏藏自然涌出。今可取
T2121_.53.0138b24: 入王藏。王言。不須入藏。即勅隨所出處四交
T2121_.53.0138b25: 道頭。布施沙門及婆羅門貧窮孤老。時諸大
T2121_.53.0138b26: 臣即奉王勅。隨藏所在。於八萬四千城門四
T2121_.53.0138b27: 交道頭。以爲布施。時天帝釋化作男子自相
T2121_.53.0138b28: 謂言。王教我行十惡。大臣啓王。有此勅耶。王
T2121_.53.0138b29: 答。我先勅。閻浮提内能言之類。皆行十善初
T2121_.53.0138c01: 無是語。即駕寶象往至其所。王問。汝言慧燈
T2121_.53.0138c02: 教汝行十惡耶。化人答曰實爾。王復問言。汝
T2121_.53.0138c03: 能行十善不。答曰。若欲成菩薩道者。我當生
T2121_.53.0138c04: 食其肉生飮其血。然後身行十善。王作是念。
T2121_.53.0138c05: 我於無始來經歴衆苦。輪轉五道備更屠戮。
T2121_.53.0138c06: 即取刀自割股肉以器盛血授與之曰。男子
T2121_.53.0138c07: 汝可食肉飮血。奉行十善。是化男子即沒不
T2121_.53.0138c08: 現。還現帝釋身而問之曰。布施爲一天下爲
T2121_.53.0138c09: 四天下耶。王曰爲求無上道度未度耳。帝釋
T2121_.53.0138c10: 以天甘露潅之瘡即平復利益衆生。爾時父
T2121_.53.0138c11: 王者今我父王是。第一夫人今我母是。慧燈

T2121_.53.0138c12:

王者我身是

出四分律
第二卷

T2121_.53.0138c13: 大力王好施不悋肌體六
T2121_.53.0138c14: 過去有王。名曰大力。有大善根。盛設施會恣
T2121_.53.0138c15: 所求欲。須食與食乃至象馬牛羊田地産業皆
T2121_.53.0138c16: 悉與之。時目連曰。汝是大施。時天帝釋化作
T2121_.53.0138c17: 婆羅門。往詣王所言。王如是大施。我今須王
T2121_.53.0138c18: 身分。王自念言。是婆羅門不須財物。今來直
T2121_.53.0138c19: 欲破我大施。我若不以身分與者。我則自破
T2121_.53.0138c20: 大會施事。作是念已語婆羅門言。與汝身分
T2121_.53.0138c21: 截取持去。但以今者多有乞人四方來集。我
T2121_.53.0138c22: 皆應使悉得滿足。婆羅門言。我今一人尚不
T2121_.53.0138c23: 充足。何論餘人。王即以刀自割其臂。與婆羅
T2121_.53.0138c24: 門無有悔恨。一心布施捨一切物臂還平復。
T2121_.53.0138c25: 帝釋既爲障礙因縁。天福即盡墮阿鼻獄。大

T2121_.53.0138c26:

力國王我身是也。帝釋者調達是也

出菩薩藏
經下卷

T2121_.53.0138c27: 慈力王刺血施五夜叉七
T2121_.53.0138c28: 佛在舍衞國。爾時阿難。於中食後林間禪思。
T2121_.53.0138c29: 如來興世衆生之類皆蒙安樂。又憍陳如等
T2121_.53.0139a01: 種何善本。法門初開而先得入。以其所念而
T2121_.53.0139a02: 用白佛。佛告之曰。憍陳如等。過去遠劫此閻

T2121_.53.0139a03:

浮提。有大國王名彌羅

梁言
慈力

有二萬夫人一

T2121_.53.0139a04: 萬大臣。王具四等未曾懈厭。十善誨民四方
T2121_.53.0139a05: 欽慕國土安樂。諸疫鬼輩恒噉人血。爾時人
T2121_.53.0139a06: 民攝身口意敦行十善。惡疫敢侵飢羸困乏。
T2121_.53.0139a07: 時五夜叉來至王所。我等仰人血氣得全身
T2121_.53.0139a08: 命。由王教導咸持十善。我等飢渇求活無路。
T2121_.53.0139a09: 大王慈悲豈不矜愍。王懷哀傷。即自放脈刺
T2121_.53.0139a10: 身五處。時五夜叉承血而飮欣喜無量。王曰。
T2121_.53.0139a11: 汝念修十善我今以身血濟汝飢渇。後成佛
T2121_.53.0139a12: 時當以法身戒定慧血除汝三毒安涅槃處。
T2121_.53.0139a13: 時慈力王者今我身是。五夜叉者今憍陳如

T2121_.53.0139a14:

等是。我世世誓願許當先度

出賢愚經
第二卷

T2121_.53.0139a15: 須陀須摩王爲鹿足王所負聽還布施事畢
T2121_.53.0139a16: 獲免八
T2121_.53.0139a17: 昔有須陀須摩王。是王精進持戒。常依實語。
T2121_.53.0139a18: 晨朝乘車將諸婇女入園遊戲。出城門時有
T2121_.53.0139a19: 一婆羅門來乞。王言諾。敬如來告。須我出還
T2121_.53.0139a20: 入園澡浴嬉戲。時有兩翅王名曰鹿足。空中
T2121_.53.0139a21: 飛來於＊婇女中捉王將去。諸女啼哭號慟一
T2121_.53.0139a22: 國驚城内外掻擾悲惶。鹿足負王騰空至所
T2121_.53.0139a23: 住山。置九十九諸王中。須陀須摩王涕零如
T2121_.53.0139a24: 雨。鹿足語言。大刹利王。汝何以啼猶如小
T2121_.53.0139a25: 兒。人生有死合會有離。須陀須摩王答言。我
T2121_.53.0139a26: 不畏死自恨失信。我從生以來初不妄語。今
T2121_.53.0139a27: 日晨朝出門時。有婆羅門來從我乞。我時許
T2121_.53.0139a28: 言還當布施。不慮無常孤負彼心。自招欺罪
T2121_.53.0139a29: 是故啼耳。鹿足王曰。汝畏妄語。聽汝還去。七
T2121_.53.0139b01: 日布施婆羅門訖便即來還。若過七日不還
T2121_.53.0139b02: 我有翅力取汝不難。須陀須摩王。得還本國
T2121_.53.0139b03: 恣意布施。立太子爲王。大會人民懺謝之言。
T2121_.53.0139b04: 我智不周物治不如法當見忠恕。如我今日
T2121_.53.0139b05: 身非己有正爾還去。擧國人民及諸親戚叩
T2121_.53.0139b06: 頭留之。願王留意茲蔭此國勿以鹿足鬼王
T2121_.53.0139b07: 爲慮也。當設鐵舍奇兵。鹿足雖神不畏之也。
T2121_.53.0139b08: 王言。不得爾也。而説偈言
T2121_.53.0139b09:     實語第一戒實語昇天梯
T2121_.53.0139b10:     實語小人大妄語入地獄
T2121_.53.0139b11:     我今守實語寧棄身壽命
T2121_.53.0139b12:     心無有悔恨
T2121_.53.0139b13: 如是思惟已。王即發去到鹿足王所。鹿足遥
T2121_.53.0139b14: 見歡喜而言。汝是實語人不失信要。然一切
T2121_.53.0139b15: 人皆惜命。從死得脱還來赴信汝是大人。爾
T2121_.53.0139b16: 時須陀須摩王讃實語。實語是爲人。非實語
T2121_.53.0139b17: 非人。如是種種讃實語呵妄語。鹿足聞之信
T2121_.53.0139b18: 心清淨。語須陀須摩王言。今相放捨九十九

T2121_.53.0139b19:

王亦還本國。是爲尸羅波羅蜜滿

出大智論
第四卷

T2121_.53.0139b20: 薩惒檀王以身施婆羅門作奴九

T2121_.53.0139b21:

昔有國王。號薩惒檀

＊梁言一
切施

有所求索不逆人

T2121_.53.0139b22: 意。其王名字流聞八方。文殊師利欲往試之。
T2121_.53.0139b23: 化作年少婆羅門從異國來詣王宮門。王甚
T2121_.53.0139b24: 歡喜。即出奉迎問訊道人所從何來耶。婆羅
T2121_.53.0139b25: 門言。聞王功徳故來相見今欲乞匃。王言大
T2121_.53.0139b26: 善。所欲得者莫自疑難。婆羅門言。欲得王身
T2121_.53.0139b27: 與我作奴。及王夫人爲我作婢。王甚喜悦。報
T2121_.53.0139b28: 言大善。今我身者定自可得。願屬道人供給
T2121_.53.0139b29: 使令。其夫人者大國王女。當往問之。時王即
T2121_.53.0139c01: 入語夫人言。是時夫人即隨王出。自白道人
T2121_.53.0139c02: 言。願得以身供給道人。婆羅門言。汝當隨我。
T2121_.53.0139c03: 皆悉蹠跣不得著履。如奴婢之法。皆言唯諾
T2121_.53.0139c04: 從大家教。便將奴婢渉道而去。以化作人代
T2121_.53.0139c05: 其王處及夫人身。領理國事令其如故。其夫
T2121_.53.0139c06: 人者長處深宮不更勤苦。又復重身懷妊
T2121_.53.0139c07: 數月。歩隨大家擧身皆痛脚底傷破。不能復
T2121_.53.0139c08: 前疲極在後。時婆羅門還顧罵言。汝今作婢
T2121_.53.0139c09: 當如婢法。不可作汝本時之態。夫人長跪白
T2121_.53.0139c10: 言不敢懈慢。但小疲極住止息耳。喚言疾來。
T2121_.53.0139c11: 促隨我後前到國市。別賣奴婢各與一主。相
T2121_.53.0139c12: 去數里。時有長者買得此奴使守斯舍。諸有
T2121_.53.0139c13: 埋死人者令收其税不得妄税。是時婢者所
T2121_.53.0139c14: 屬大家。夫人甚妬晨夜令作初不懈息。其後
T2121_.53.0139c15: 數月。時婢㝃身所生男兒。夫人恚言。汝爲
T2121_.53.0139c16: 婢使那得此兒。捉取殺之。隨大家教即殺其
T2121_.53.0139c17: 兒。持行埋之。往到奴所得共相見。不説勤苦
T2121_.53.0139c18: 各無怨心。如是語言。須臾之頃恍惚如夢。
T2121_.53.0139c19: 還在本國正殿上坐如前不異。及諸群臣後
T2121_.53.0139c20: 宮＊婇女皆悉如故。所生太子亦自然活。王及
T2121_.53.0139c21: 夫人心内自疑何縁致爾。文殊師利。在虚空
T2121_.53.0139c22: 中坐寶蓮華現身色相讃言。善哉。今汝布施
T2121_.53.0139c23: 至誠如是。王與夫人踊躍歡喜。即前作禮。文
T2121_.53.0139c24: 殊師利爲説經法。三千刹土悉爲震動。覆一
T2121_.53.0139c25: 國人皆發無上正眞道意。王與夫人應時倶
T2121_.53.0139c26: 得不起法忍。佛告阿難。是時王者則我身是
T2121_.53.0139c27: 也。時夫人者今瞿夷是。時太子者今羅云是

T2121_.53.0139c28:

也

出薩惒
檀王經

T2121_.53.0139c29: 衢樓婆王爲聞一偈捨所愛妻子十
T2121_.53.0140a01: 昔閻浮提有大國王。名衢樓婆。領八萬四千
T2121_.53.0140a02: 小國。覆育人物。心自念言。我但以財貨資給
T2121_.53.0140a03: 一切。終無道教此實我咎。宣令國内誰能有
T2121_.53.0140a04: 法爲我説者資其所須。毘沙門王化爲夜叉
T2121_.53.0140a05: 來詣宮門。誰欲聞法我當爲説。王躬出迎作
T2121_.53.0140a06: 禮。初集群僚請聞正法。夜叉告言。學法事難。
T2121_.53.0140a07: 須王所愛妻子。與我食之。王即命夫人太子
T2121_.53.0140a08: 與夜叉食。群臣皆哭。王意不迴。夜叉食盡。即
T2121_.53.0140a09: 説偈言　一切行無常　生者皆有苦　五
T2121_.53.0140a10: 陰空無相　無有我我所
T2121_.53.0140a11: 王心喜無悔班示天人咸使誦持。毘沙門王
T2121_.53.0140a12: 還復本形。夫人太子端然如故。歎王奇特。佛

T2121_.53.0140a13:

言。時國王者今我身是

出賢愚經
第一卷

T2121_.53.0140a14: 善宿王好施令鬼王移信＊十一
T2121_.53.0140a15: 昔有噉人鬼。作人中王。恒食人肉以爲厨宰。
T2121_.53.0140a16: 隣國征伐得九十九王。九十九王白羅刹王
T2121_.53.0140a17: 曰。隣國有王。名曰善宿。好行施惠修菩薩徳
T2121_.53.0140a18: 有所求索不逆人意。大王設能擒獲彼者我
T2121_.53.0140a19: 等甘心受死無恨。爾時羅刹王即起鬼兵。往
T2121_.53.0140a20: 伺其便。正値善宿遊在外園觀於浴池。有一
T2121_.53.0140a21: 梵志辭家外學。夫梵志之法臨辭去時。白父
T2121_.53.0140a22: 母言。我今離家追伴學問。計還之日且未有
T2121_.53.0140a23: 期。設財貨窮乏從王擧貸。我還當償。其人學
T2121_.53.0140a24: 問以得成就。來至家中但見空屋不見人衆。
T2121_.53.0140a25: 即問比隣。我今世父母兄弟姉姝竟爲所
T2121_.53.0140a26: 在。比隣報曰。汝學之後擧王財賄無以當償。
T2121_.53.0140a27: 爲王所繋今在牢獄。其人自念。家窮事狹無
T2121_.53.0140a28: 有財寶。設我詣獄親覲父母復當拘執。同受
T2121_.53.0140a29: 其苦不免王法。宜今在外改形易服竊行求
T2121_.53.0140b01: 索。畢償官物乃得出耳。其人復念。隣國有王。
T2121_.53.0140b02: 號曰善宿。修行道徳施心不絶。當往至彼至
T2121_.53.0140b03: 誠告請。必不見違足償王物。尋往至彼隨王
T2121_.53.0140b04: 乞索。王言大佳。當相供給。須吾沐浴訖。當相
T2121_.53.0140b05: 惠施。小停勿憂不負言信。王詣浴池爲鬼兵
T2121_.53.0140b06: 所擒。王尋還顧悲慼涕零。鬼王問曰。我等聞
T2121_.53.0140b07: 王仁和博愛靡不周濟。雖遭厄困何爲悲慼。
T2121_.53.0140b08: 王報鬼曰。我生惠施未曾有悔。向有梵志在
T2121_.53.0140b09: 外乞索。許而未與。是以憂慼耳。鬼王白王。王
T2121_.53.0140b10: 守誠信由來不改。如今放王施訖時還乃知
T2121_.53.0140b11: 王心。王得還宮。開藏惠施恣彼人意。尋還就
T2121_.53.0140b12: 信詣鬼王所。鬼王告曰。汝不畏吾乎。何爲受
T2121_.53.0140b13: 死而來。善宿偈答
T2121_.53.0140b14: 作福不作惡皆由宿行法
T2121_.53.0140b15: 終不畏死徑如船截流渡
T2121_.53.0140b16: 鬼王聞之内懷慚愧。改心易行思修善本。即
T2121_.53.0140b17: 告善宿王曰。今聞所説人中難有。今放九十
T2121_.53.0140b18: 九王。我捨此位。願王攝領以法治化我領鬼
T2121_.53.0140b19: 衆還歸窠窟。若倶律者自當數覲。即共離別
T2121_.53.0140b20: 各還所在。萬民稱慶國界清泰。共行十善不
T2121_.53.0140b21: 修惡業。善宿積行不息。後得成佛。於樹王下

T2121_.53.0140b22:

復説先偈

出出曜經
第十六卷

T2121_.53.0140b23: 經律異相卷第二十五
T2121_.53.0140b24:
T2121_.53.0140b25:
T2121_.53.0140b26:

T2121_.53.0140b27:

經律異相卷第二十六

行菩薩道下諸
國王部第三

T2121_.53.0140b28: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0140b29: 惒黒王因母疾悟道大行惠施一　二王以
T2121_.53.0140c01: 袈裟上佛得立不退之地二　薩和達王布
T2121_.53.0140c02: 施讓國後還爲王三　日難王棄國學道濟
T2121_.53.0140c03: 三種命四　仙豫王護法殺婆羅門五　普
T2121_.53.0140c04: 明王誦般若偈得免班足王害六　阿闍
T2121_.53.0140c05: 貰王從文殊解疑得於信忍七　大光明王
T2121_.53.0140c06: 始發道心八　多福王事梵志増福太子奉
T2121_.53.0140c07: 佛兩師角術九
T2121_.53.0140c08: ＊惒黒王因母疾悟道大行惠施一
T2121_.53.0140c09: 昔有國王。名曰＊惒黒。處在邊境未覩聖化。
T2121_.53.0140c10: 奉事外道擧國邪信。殺生祭祠王母寢病。
T2121_.53.0140c11: 求諸醫神經歴年歳。未得除差。更召國内
T2121_.53.0140c12: 諸婆羅門二百人。而告之曰。吾大夫人病困
T2121_.53.0140c13: 經久不知何故。諸婆羅門言。星宿倒錯陰陽
T2121_.53.0140c14: 不調故使爾耳。王曰。作何方宜使得除愈。婆
T2121_.53.0140c15: 羅門言。當於城外平治淨處。郊祀四山日月
T2121_.53.0140c16: 星宿。當得百頭畜生種種異類及一小兒殺
T2121_.53.0140c17: 以祠天。王自躬將母跪拜請命然後乃＊差。王
T2121_.53.0140c18: 即奉命。驅人及象馬牛羊百虫之類。隨道悲
T2121_.53.0140c19: 鳴震動天地。從東門出當就祭壇殺以祠天。
T2121_.53.0140c20: 佛懷大慈愍王頑愚。即將徒衆往向其國。王
T2121_.53.0140c21: 遥見佛。如日初出如月盛滿光相炳然。人民
T2121_.53.0140c22: 見者莫不愛敬。祭餟之具皆願求脱。王爲佛
T2121_.53.0140c23: 作禮叉手長跪問訊説。母病經久良醫神祇
T2121_.53.0140c24: 無不周遍。今始欲行解謝星宿四山五嶽。爲
T2121_.53.0140c25: 母請命冀蒙得＊差。佛言。欲得穀食當行耕
T2121_.53.0140c26: 種。欲得大富當行布施。欲得長壽當行大慈。
T2121_.53.0140c27: 欲得智慧當行學問。行此四事隨其所種得
T2121_.53.0140c28: 其果實。祠祀婬亂以邪爲正。殺生求生去生
T2121_.53.0140c29: 道遠。即説偈言

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