SAT DB

T2121_.53.0192a01: 羅大寶藏。彼七千兩金百倍千倍無數倍。皆
T2121_.53.0192a02: 悉不及汝七子所獲功徳。世尊與阿那邠邸
T2121_.53.0192a03: 説微妙法。即從坐起白世尊言。願受我請。及
T2121_.53.0192a04: 比丘僧。欲設甘露飮食。爲七子故。世尊默然
T2121_.53.0192a05: 受。世尊知時。與比丘僧前後圍遶入舍衞城。
T2121_.53.0192a06: 詣阿那邠邸家皆即就坐。長者及子禮敬世
T2121_.53.0192a07: 尊。世尊説法便＊逮等見。告言如是。長者七
T2121_.53.0192a08: 子甘饌飮食。飯佛比丘。食竟除鉢。佛與七
T2121_.53.0192a09: 子説法。各於坐上諸塵垢盡。無有瑕穢得法

T2121_.53.0192a10:

眼生。彼已見法。無有狐疑亦無猶豫

出阿那邠
邸化七子

T2121_.53.0192a11:

經

T2121_.53.0192a12: 經律異相卷第三十五
T2121_.53.0192a13:
T2121_.53.0192a14:
T2121_.53.0192a15:
T2121_.53.0192a16:

T2121_.53.0192a17:

經律異相卷第三十六

雜行長
者部下

T2121_.53.0192a18: 　梁沙門僧旻寶唱等集　
T2121_.53.0192a19: 流水救十千魚一　樹提伽身生人中受天
T2121_.53.0192a20: 果報二　迦羅越手能雨寶三　迦羅越以
T2121_.53.0192a21: 飽食施鳥令出腹中珠四　忽起經暫貧客
T2121_.53.0192a22: 作設會即獲花報五　無耳目舌先世因縁
T2121_.53.0192a23: 六　音悦今身受先世四種報七　鳩留飢
T2121_.53.0192a24: 遇樹神因得信解八　日難財富巨億慳惜
T2121_.53.0192a25: 不施後世貧盲九　長者發菩薩心將諸貧
T2121_.53.0192a26: 人取得珍寶十　長者後貧擧財供施耕
T2121_.53.0192a27: 遇千鼎用之不盡十一　香身長者婦爲國
T2121_.53.0192a28: 王所奪十二　長者婦懷妊口氣香十三　
T2121_.53.0192a29: 慳財生號哭地獄十四　以擣衣石施人起
T2121_.53.0192b01: 塔生天十五　須達三子事窮方信十六　
T2121_.53.0192b02: 須檀子貪財殺弟十七　犁耆彌第七兒婦
T2121_.53.0192b03: 生三十卵卵出一男十八　癡子賣香遲燒
T2121_.53.0192b04: 之爲炭以求速售十九
T2121_.53.0192b05: 流水救十千魚一
T2121_.53.0192b06: 流水長者子。於天自在光王國内。治一切衆
T2121_.53.0192b07: 生無量苦患。令身平復。以病除故多設福業。
T2121_.53.0192b08: 作如是言。善哉長者。能益衆生無量壽命。必
T2121_.53.0192b09: 是菩薩解諸方藥。時長者共二子水空水藏。
T2121_.53.0192b10: 將其二子次第遊行城邑聚落。最後到一大
T2121_.53.0192b11: 空澤中。見諸虎狼狗犬鳥獸。悉皆一向馳
T2121_.53.0192b12: 奔而去。長者逐而觀之見有一池。其水枯涸。
T2121_.53.0192b13: 於其池中多有諸魚。見是魚已生大悲心。時
T2121_.53.0192b14: 有樹神示現半身。作如是言。大善男子。此魚
T2121_.53.0192b15: 可愍汝可與水。是故號汝名爲流水。汝今應
T2121_.53.0192b16: 當隨名定實。時長者子問樹神言。此魚頭數
T2121_.53.0192b17: 爲有幾所。樹神答言。足滿十千。増大悲心。
T2121_.53.0192b18: 時此空池爲日所曝。唯少水在。是十千魚。將
T2121_.53.0192b19: 入死門四向婉轉。見是長者心生恃頼。隨是
T2121_.53.0192b20: 長者所至方面。隨逐瞻視目未曾捨。是時長
T2121_.53.0192b21: 者馳趣四方。推求索水了不能得。見有大樹
T2121_.53.0192b22: 尋取枝葉。還到池上與作蔭涼。復更推求是
T2121_.53.0192b23: 池中水本從何來。即出四向周遍未覓。莫知
T2121_.53.0192b24: 水處。復更疾走見一大河。名曰水生。有諸惡
T2121_.53.0192b25: 人爲捕此魚故於上流懸嶮之處。決棄其水
T2121_.53.0192b26: 不令下過。長者向王説其因縁。唯願大王借
T2121_.53.0192b27: 二十大象。令得負水濟彼魚命。如我與諸病
T2121_.53.0192b28: 人壽命。王勅大臣速疾供給。汝今自可至象
T2121_.53.0192b29: 厩中隨意選取利益衆生。是時流水及其二
T2121_.53.0192c01: 子。將二十象借索皮嚢。疾至河上盛水象
T2121_.53.0192c02: 負。水遂彌滿還復如本。時長者子於池四邊
T2121_.53.0192c03: 傍佯而行。魚亦隨逐循岸而行。時長者子
T2121_.53.0192c04: 復作是念。是魚必爲飢火所惱。復欲從我求
T2121_.53.0192c05: 索飮食。我今當與。時長者子告其子言。汝取
T2121_.53.0192c06: 一象最大力者。速至家中。所有可食之物。乃
T2121_.53.0192c07: 是父母飮噉之分。及以妻子奴婢之分。一切
T2121_.53.0192c08: 聚集悉載象上。急速來還。爾時二子往至家
T2121_.53.0192c09: 中。白其祖父説如上事。收取家中可食之物。
T2121_.53.0192c10: 載象背上疾還父所至空澤池。時長者子見
T2121_.53.0192c11: 其子還。心生歡喜踊躍無量。從子邊取飮食
T2121_.53.0192c12: 之物。散著池中與魚食已。即自思惟。我今已
T2121_.53.0192c13: 能與此魚食。令其飽滿。未來之世當施法食。
T2121_.53.0192c14: 曾聞過去空閑之處有一比丘讀誦大乘方等
T2121_.53.0192c15: 經典。其經中説。若有衆生臨命終時。得聞寶
T2121_.53.0192c16: 勝如來名號。即生天上。我今當爲是十千魚。
T2121_.53.0192c17: 解説甚深十二因縁。亦當稱説寶勝佛名。即
T2121_.53.0192c18: 便入水。作如是言。南無過去寶勝如來。本往
T2121_.53.0192c19: 昔時行菩薩道。作是誓願。若有衆生於十方
T2121_.53.0192c20: 界。臨命終時聞我名者。當令是輩尋得上生
T2121_.53.0192c21: 三十三天。復爲是魚解説如是甚深妙法。所
T2121_.53.0192c22: 謂十二因縁。説是法已。即共還家。是長者子
T2121_.53.0192c23: 復於後時。賓客聚會醉酒而臥。爾時其地卒
T2121_.53.0192c24: 大震動。時十千魚同日命終生忉利天。既生
T2121_.53.0192c25: 天已作是思惟。我等以何善業得生天中。復
T2121_.53.0192c26: 相謂言。我等先於閻浮提内。墮畜生中受於
T2121_.53.0192c27: 魚身。流水長者與我等水及以飮食。爲我等
T2121_.53.0192c28: 説十二因縁。并稱寶勝如來名號。以是因縁
T2121_.53.0192c29: 令我等輩得生此天。我等今當報恩供養。時
T2121_.53.0193a01: 長者子在樓屋上露臥眠睡。是十千天子。以
T2121_.53.0193a02: 十千眞珠天妙瓔珞置其頭邊。復以十千置
T2121_.53.0193a03: 其足邊。復以十千置右脇邊。復以十千置左
T2121_.53.0193a04: 脇邊。雨曼陀羅花摩訶曼陀羅華積至于膝。
T2121_.53.0193a05: 種種天樂出妙音聲。閻浮提中有睡眠者皆
T2121_.53.0193a06: 悉覺悟。流水長者子亦從睡＊悟。是十千天
T2121_.53.0193a07: 子於上空中飛騰遊行。天自在光王國内處
T2121_.53.0193a08: 處皆雨天妙蓮華。是諸天子復至本處空澤
T2121_.53.0193a09: 池所。復雨天華。便從此沒還忉利宮。隨意自
T2121_.53.0193a10: 在受天五欲。過是夜已。天自在光王。問諸大
T2121_.53.0193a11: 臣。昨夜何縁示現如是淨妙瑞相。大臣答言。
T2121_.53.0193a12: 大王當知。忉利諸天於流水長者子家。雨四
T2121_.53.0193a13: 十千眞珠瓔珞及不可計曼陀羅華。王即告
T2121_.53.0193a14: 臣。卿可往至彼長者家喚令使來。即至其家
T2121_.53.0193a15: 宣王教令。是時長者尋至王所。王問長者。何
T2121_.53.0193a16: 縁示現如是瑞相。長者子言。我必定知。是十
T2121_.53.0193a17: 千魚其命已終。時大王言。今可遣人審實是
T2121_.53.0193a18: 事。爾時流水尋遣其子至彼池所。看是諸魚
T2121_.53.0193a19: 死活定實。爾時其子向於彼池。見其池中多
T2121_.53.0193a20: 有摩訶曼陀羅華。積聚成𧂐其中。諸魚悉皆
T2121_.53.0193a21: 命終。還白父言。彼諸魚等悉已命終。爾時流
T2121_.53.0193a22: 水復往王所。是十千魚悉皆命終。王聞歡
T2121_.53.0193a23: 喜。爾時世尊告善女天。時流水長者子今我
T2121_.53.0193a24: 身是。長子水空羅睺羅是。次子水藏今阿難
T2121_.53.0193a25: 是。時十千魚者今十千天子是。是故我今爲

T2121_.53.0193a26:

其受記。爾時樹神現半身者今汝身是

出金
光明

T2121_.53.0193a27:

經第
四卷

T2121_.53.0193a28: 樹提伽身生人中受天果報二
T2121_.53.0193a29: 昔有一長者。名樹提伽。倉庫盈溢金銀具足。
T2121_.53.0193b01: 奴婢成行無所乏少。有一白 &T073554;

手巾掛著池
T2121_.53.0193b02: 邊。遇天風起吹來國王殿前。群臣參論卜問
T2121_.53.0193b03: 所以。諸臣皆言。國將欲興天賜白 &T073554;

。臣樹提
T2121_.53.0193b04: 伽默然無言。王問。卿何以無言。提伽答曰。不
T2121_.53.0193b05: 敢欺王。是臣家拭體之巾。掛著池邊。遇天風
T2121_.53.0193b06: 起吹來殿前。却後數日。九色之華大如車輪。
T2121_.53.0193b07: 又遇天風吹來王殿前。王復與群臣參論卜
T2121_.53.0193b08: 問。提伽答言。是臣家園中萎落之華風吹來
T2121_.53.0193b09: 耳。王問提伽。卿家乃爾。吾欲將領二十萬衆
T2121_.53.0193b10: 到卿家看。提伽答言。願王即相隨去。王即將
T2121_.53.0193b11: 領二十萬衆。到樹提伽家。南門直入。有三
T2121_.53.0193b12: 十童子顏容端正。王問樹提伽。是卿家兒孫
T2121_.53.0193b13: 耶。答言。是臣家守門奴。進到中閣。有二十
T2121_.53.0193b14: 童女顏容端正。王問。是卿家婦女耶。提伽答
T2121_.53.0193b15: 言。是臣家守＊閣之婢。進到其戸。白銀爲壁
T2121_.53.0193b16: 水精爲地。王見水流疑不得進。樹提伽即導
T2121_.53.0193b17: 王前戸中。以黄金爲床白玉爲机。樹提伽婦
T2121_.53.0193b18: 有百二十重金銀幃帳端正無雙。爲王作禮
T2121_.53.0193b19: 眼中涙出。王問。卿婦見我有何不 &MT03884;

眼中涙
T2121_.53.0193b20: 出。答言。王衣烟氣是故涙出。王言。庶民燃
T2121_.53.0193b21: 脂。諸侯燃蝋。天子燃漆。亦無烟也。何得涙
T2121_.53.0193b22: 出。樹提伽答言。臣家有一。明月神珠。掛著
T2121_.53.0193b23: 堂上。晝夜無異不須火光。王是烟中之王。
T2121_.53.0193b24: 是故聞氣耳
T2121_.53.0193b25: 樹提伽家堂前。有十二重高樓。將王上頭。視
T2121_.53.0193b26: 東忘西。視南＊忘北。掩掩寂寂。王謂須臾
T2121_.53.0193b27: 小復可忍。到後園中流泉浴池。食諸果苽自
T2121_.53.0193b28: 適甘美。甚復可愛以至一月。大臣白王。可
T2121_.53.0193b29: 須還國。樹提伽即布施金銀珍寶綾羅繒綵。
T2121_.53.0193c01: 二十萬衆人馬車乘一時還國。王即會群臣
T2121_.53.0193c02: 怪其所以。樹提伽是我之臣。婦女宅舍過甚
T2121_.53.0193c03: 於我。我欲伐之。可取與不。諸臣皆言。宜可取
T2121_.53.0193c04: 之。王即與四十萬衆椎鍾鳴鼓圍提伽舍。
T2121_.53.0193c05: 毀百重牆。提伽門中有一力士。手捉金杖
T2121_.53.0193c06: 以擬四十萬衆。一時倶倒眠地不起。提伽乘
T2121_.53.0193c07: 飛雲輪車在虚空中問。諸人等來時何意眠
T2121_.53.0193c08: 地不起。諸人答如上事。樹提伽問。欲得起不。
T2121_.53.0193c09: 皆言欲得。樹提伽放大神目一視。四十萬衆
T2121_.53.0193c10: 一時倶起。還其本國。王即遣使喚樹提伽。共
T2121_.53.0193c11: 至佛所問言。世尊。樹提伽是我之臣。前身有
T2121_.53.0193c12: 何功徳。婦女舍宅過甚於我。佛答言。樹提伽
T2121_.53.0193c13: 布施功徳。見天上愛樂。五百商主將諸商人。
T2121_.53.0193c14: 齎持重寶奔空山中。逢一病道人。給其草屋
T2121_.53.0193c15: 厚敷床褥。給水漿鎢錥米糧。給其燈燭。于
T2121_.53.0193c16: 時乞願天堂之供。今得果報如是。佛言。是時
T2121_.53.0193c17: 布施者。今樹提伽夫婦是也于時病道人者。

T2121_.53.0193c18:

今我身是也。五百商人皆得阿羅漢道

出樹提
伽經

T2121_.53.0193c19: 迦羅越手能雨寶三
T2121_.53.0193c20: 昔阿育王國。有迦羅越。供養二萬比丘。長請
T2121_.53.0193c21: 一年。名聞國王。王召見之。聞卿大富。盡有何
T2121_.53.0193c22: 物耶。對曰。實無所有。王不信之。留迦羅越遣
T2121_.53.0193c23: 人看其家。見其門有七重舍宅堂宇。皆以七
T2121_.53.0193c24: 寶。有勝王宮。婦女亦勝。但無穀帛錢物。便還
T2121_.53.0193c25: 白王王意漸解。迦羅越即時便笑。王問何所
T2121_.53.0193c26: 笑耶。答言。王不見信耳。迦羅越以手指東。便
T2121_.53.0193c27: 滿中七寶。指南亦然。王便遣還。而衆僧精舍
T2121_.53.0193c28: 去宮不遠。王便詣精舍。見比丘僧。作禮恭肅
T2121_.53.0193c29: 問上座。彼迦羅越宿有何福自然珍寶念之
T2121_.53.0194a01: 便至。上座比丘入三昧。見四百由旬之物心
T2121_.53.0194a02: 念。見是長者。乃惟衞佛時有四人共立塔寺。
T2121_.53.0194a03: 中有一人用意慇懃。塔寺成後以金銀七寶
T2121_.53.0194a04: 及衆好華共合和之。上三重塔上。以散四面。
T2121_.53.0194a05: 願後食福恒不斷絶。今得自然寶者。是此一

T2121_.53.0194a06:

人。王聞大修功徳

出譬喩經
第一卷

T2121_.53.0194a07: 迦羅越以飽食施鳥令出腹中珠四
T2121_.53.0194a08: 昔有迦羅越長者。聰明博達財富巨億。居近
T2121_.53.0194a09: 海邊。多植樹木榮茂參天。時海渚上大有珍
T2121_.53.0194a10: 寶。價直千億如人不得近。唯鳥往來。唯噉
T2121_.53.0194a11: 明月之珠。朝入暮出。栖宿長者叢林。長者多
T2121_.53.0194a12: 智方便圖之。即作百味之食。以用與鳥。鳥食

T2121_.53.0194a13:

之飽滿便吐珠覆地。長者得之。遂成大富

出
譬

T2121_.53.0194a14:

喩經第
七卷

T2121_.53.0194a15: 忽起經暫貧客作設會即獲華報五
T2121_.53.0194a16: 舍衞國有一居士。亡失田宅家人得罪死亡
T2121_.53.0194a17: 都盡。唯餘一子無復所依。子聞人説。飯佛及
T2121_.53.0194a18: 僧者生忉利天。乃願飯佛僧。惟當客作以果

T2121_.53.0194a19:

此願。有一居士

彌沙塞律
云大臣

多有田宅。此兒雖小

T2121_.53.0194a20: 多諸藝能。求欲傭賃。居士問。汝何所能。答
T2121_.53.0194a21: 曰。能書算文義別金銀珠貝錢財系羽監田。
T2121_.53.0194a22: 坐肆無所不解。問歳索幾物。答曰。年一千金
T2121_.53.0194a23: 錢。居士曰。今世飢饉乃雇五百。年滿并還小
T2121_.53.0194a24: 兒言。我才不施堪此須用既急。今爲君與。
T2121_.53.0194a25: 即使坐肆。始滿一月。挍計所得已盈三倍。
T2121_.53.0194a26: 日止一食留一食分。更使監田比及冬藏復
T2121_.53.0194a27: 獲三倍。歳滿索金及食。居士慮其便去屡託
T2121_.53.0194a28: 不在。後謂之言。急索作底。小兒言。我欲飯佛
T2121_.53.0194a29: 及僧。居士聞之即生信心。又問欲何處作。答
T2121_.53.0194b01: 曰。欲往祇洹。居士曰。但住我門器 &MT01872;

相

T2121_.53.0194b02:

助。小兒白佛。願明日受我食。佛僧默然

彌沙
律云

T2121_.53.0194b03:

即將財物往至佛所。供辦珍味極世甘
美。縁其意至鬼神助焉倏忽之頃自能都辦

正遇節日。

T2121_.53.0194b04: 諸白衣多送豬肉乾餅種種飮食。衆僧受取
T2121_.53.0194b05: 共相謂言。今日貧兒竭力作會。人人皆當爲
T2121_.53.0194b06: 之稍食。及到居士舍。手自行食。皆云少與。食
T2121_.53.0194b07: 遂無減。貧兒問僧。爲食麁澁爲愍我貧。答曰。
T2121_.53.0194b08: 今日是節日。早起人送食。初乃少與。家數
T2121_.53.0194b09: 既多。遂成飽滿。貧兒愁憂恐所期不果。涕泣
T2121_.53.0194b10: 問佛。佛爲説法必得生天。汝疾還去。貧兒歡
T2121_.53.0194b11: 喜。更行僧食隨僧意取。我肆力時期盡供養。
T2121_.53.0194b12: 今諸大徳雖不能噉。隨意將去。時五百商客。
T2121_.53.0194b13: 從優那禪國來晡至。道路遼遠。絶糧三日。
T2121_.53.0194b14: 入城買食。時世飢儉且天盛熱都無所得。商
T2121_.53.0194b15: 主歎曰。海中不乏大城無食。宜更遍求隨須
T2121_.53.0194b16: 何物。貧兒啼向佛。時多人見之語估客云。
T2121_.53.0194b17: 某舍有食。即往居士家。白小兒言。我等須食。
T2121_.53.0194b18: 小兒問言。有幾人。答曰。有五百。可盡喚來。
T2121_.53.0194b19: 何須論直。至即設食皆得飽滿。有一大銅杅。
T2121_.53.0194b20: 一估客主。解衣角珠。直十萬金錢。置於杅中。
T2121_.53.0194b21: 其餘估客皆解珠。投於杅内。小兒言。我不賣
T2121_.53.0194b22: 食。何忽與珠留。客小住待我問佛。佛言。但取
T2121_.53.0194b23: 不妨得生天。此是花報果報在後還受寶物。
T2121_.53.0194b24: 估客又問。居士此城先有某甲今何所在。答
T2121_.53.0194b25: 曰。已往。又問。有子孫不。答曰。向之施主即
T2121_.53.0194b26: 其子也。估客語小兒言。君父是我。等師又與
T2121_.53.0194b27: 百千兩金以敦舊好。時居士無兒。唯有一女
T2121_.53.0194b28: 端正姝妙。求妻小兒。送金百千兩。居士死後。
T2121_.53.0194b29: 波斯匿王問。有兒不。誰相料理。答曰。唯有一
T2121_.53.0194c01: 女婿。當事判財物并屬女婿。拜爲大臣。即

T2121_.53.0194c02:

勅舍衞城内大長者職

十誦律云
居士位

時國人民號爲

T2121_.53.0194c03:

忽起長者

出十誦二誦第六卷
又出彌沙塞律第十卷

T2121_.53.0194c04: 無耳目舌先世因縁六
T2121_.53.0194c05: 時舍衞國有大長者。財富無量無有男兒。唯
T2121_.53.0194c06: 有五女端正聰達。其婦懷妊長者命終。國法
T2121_.53.0194c07: 無男財物入王。王遣大臣攝録其財。其女心
T2121_.53.0194c08: 念。我母懷妊未知男女。若續是女財應屬王。
T2121_.53.0194c09: 若其是男應爲財主。往白國王。時波斯匿王
T2121_.53.0194c10: 法平政。即可所白。其母不久月滿生兒。其
T2121_.53.0194c11: 身渾沌無復耳目。有口無舌又無手足。唯有
T2121_.53.0194c12: 男根。即爲作字名鏝慈毘梨。爾時是女。具以
T2121_.53.0194c13: 是事往問於王。王告諸女。財屬汝弟。吾不
T2121_.53.0194c14: 取也。爾時大女。往適他家奉給夫主。謙卑恭
T2121_.53.0194c15: 敬謹如婢事。大家長者覩其如斯。怪而問言。
T2121_.53.0194c16: 女子對曰。我父終沒家財無量。雖有五女猶
T2121_.53.0194c17: 當入王。會母有身生我一弟。人相都缺但有
T2121_.53.0194c18: 男根。得爲財主。雖有諸女不如一男。長者
T2121_.53.0194c19: 聞已。即與其女往至佛所。白言。世尊。彼長者
T2121_.53.0194c20: 子以何因縁。佛言。乃往過去有大長者兄弟
T2121_.53.0194c21: 二人。兄名檀若世質。弟名尸羅世質。其兄少
T2121_.53.0194c22: 小。忠信成實常好布施擧國稱美。王任此人
T2121_.53.0194c23: 爲國平事。國法擧貸取與無券悉詣平事。時
T2121_.53.0194c24: 估客從弟尸羅世質多擧錢財。時弟長者。唯
T2121_.53.0194c25: 有一子其年幼小。將其子并所出錢。到平事
T2121_.53.0194c26: 所。白言。大兄。是估客子從我擧錢。入海來還
T2121_.53.0194c27: 應得爾許。我若終亡證令得之。平事言然。其
T2121_.53.0194c28: 弟長者不久命終。估客入海遭風失貨。估客
T2121_.53.0194c29: 得全。時長者子聞其空歸。便自念言。此雖負
T2121_.53.0195a01: 我何由可得。須有當償時。此估客復餘擧假。
T2121_.53.0195a02: 續復入海獲大珍寶。安隱來還。心自念言。彼
T2121_.53.0195a03: 長者子前雖不從我債我擧錢。時此人幼
T2121_.53.0195a04: 稚或時不憶。或見我前窮故不責耶。今當試
T2121_.53.0195a05: 之。即嚴好馬衆寶服飾。長者子見即遣人語。
T2121_.53.0195a06: 汝負我錢今可見償。答曰可爾。估客自念。
T2121_.53.0195a07: 所擧頓大重生累息。無由可畢。當作一策乃
T2121_.53.0195a08: 可了耳。持一寶珠到平事婦所。白言。夫人。我
T2121_.53.0195a09: 本從尸羅世質擧錢財。其子來責。今上一珠
T2121_.53.0195a10: 價直十萬。若從我責可囑平事。其婦答言。長
T2121_.53.0195a11: 者誠信必不肯爾。爲當試語。即受其珠平事
T2121_.53.0195a12: 暮歸。婦即具白。長者答言。何有是事。以我忠
T2121_.53.0195a13: 信不妄語故王立我爲國平事。若一妄語此
T2121_.53.0195a14: 事不可。明估客來具告情状。即還其珠。時估
T2121_.53.0195a15: 客子更上一珠直二十萬。願使囑及。此既小
T2121_.53.0195a16: 事。但作一言得三十萬。爾時女人貪愛寶珠
T2121_.53.0195a17: 即爲受之。暮更白夫。昨日白事願畢在意。
T2121_.53.0195a18: 長者答言。絶無此理。爾時長者有一男兒。其
T2121_.53.0195a19: 婦泣曰。若不見隨我先殺兒然後自殺。長者
T2121_.53.0195a20: 聞此。譬如人噎。自念。我唯一子。若其當死財
T2121_.53.0195a21: 無所付。若從是語人不信用。將來受苦迫憱
T2121_.53.0195a22: 不已。即便可之。婦語估客。長者已許。估客欣
T2121_.53.0195a23: 悦。還嚴大象衆寶莊校著大寶衣乘象入市。
T2121_.53.0195a24: 長者子見即往語曰。先所負錢今宜見償。估
T2121_.53.0195a25: 客驚言。我都不憶何時負君。尋共相將至平事
T2121_.53.0195a26: 所。長者子言。此人往日親從我父擧若干錢。
T2121_.53.0195a27: 伯爲時平事爲爾不。答言不知。其姪驚曰。
T2121_.53.0195a28: 伯父爾時審不見聞。又答不爾。姪子恚曰。以
T2121_.53.0195a29: 伯忠良。王令平事。國人信用。我親弟子非法
T2121_.53.0195b01: 猶爾。況於外人抂者豈少。此之虚實後世自
T2121_.53.0195b02: 知。佛告長者。欲知爾時平事長者。今鏝慈
T2121_.53.0195b03: 毘梨是。由於爾時一妄語故墮大地獄多受
T2121_.53.0195b04: 苦毒。從地獄出五百世中常受此身。植好布

T2121_.53.0195b05:

施。常生豪富得爲財主

出賢愚經
第七卷

T2121_.53.0195b06: 音悦今身受先世四種報七
T2121_.53.0195b07: 有長者名曰音悦。財富無數年老無子。以爲
T2121_.53.0195b08: 愁慼。雖然宿福所追。其報有四。一者夫人産
T2121_.53.0195b09: 男。二者五百白馬同時生駒。三者國王遣使
T2121_.53.0195b10: 者拜授金印。四者五百寶船同時倶至。佛告
T2121_.53.0195b11: 阿難。長者音悦先世之時。遣五百人乘船入
T2121_.53.0195b12: 海。既獲衆寶安隱還家。是故如來説此四福
T2121_.53.0195b13: 同時普集。長者念言。天降福祚集我之庭。當
T2121_.53.0195b14: 作甘饌室族相慶。時四天王釋梵諸天龍神
T2121_.53.0195b15: 鬼王阿須倫等。各與眷屬側塞虚空。如來神
T2121_.53.0195b16: 達知此長者歡喜踊躍。因其歡悦而往稱歎。
T2121_.53.0195b17: 若其開解可殖福哉。應時歌誦吉祥八音。長
T2121_.53.0195b18: 者歡喜啓瞿曇言。實爲神妙。知我室族吉祥
T2121_.53.0195b19: 無量。抂屈尊神來相讃歎。以好白 &T073554;

直千萬
T2121_.53.0195b20: 兩金。奉上如來佛即受之。佛告長者。財有五
T2121_.53.0195b21: 厄。汝今能爲必獲影報。所生之處福自歸
T2121_.53.0195b22: 身。長者白佛。何等五＊厄。佛言。一者火燒。二
T2121_.53.0195b23: 者水漂。三者縣官。四者惡子用度無限。五者
T2121_.53.0195b24: 盜賊五事。一至不可抑制。長者聞説益増踊
T2121_.53.0195b25: 躍。於是如來忽然還到耆闍崛山。爾時國内
T2121_.53.0195b26: 有尼揵異道。名曰不蘭迦葉。聽聞如來詣長
T2121_.53.0195b27: 者家歌頌一偈。獲得長者千萬兩金。沙門尚
T2121_.53.0195b28: 能得金。況我往乞當不得乎。又自念言。我當
T2121_.53.0195b29: 往求瞿曇沙門所可説偈。然後往乞必得珍
T2121_.53.0195c01: 寶。嗟歎之宜當勝瞿曇。不蘭迦葉。懷此愚癡
T2121_.53.0195c02: 妬嫉之意。而往問佛。傳聞瞿曇。詣長者家歌
T2121_.53.0195c03: 頌一偈大得珍寶。寧可哀矜賜所説偈。令吾
T2121_.53.0195c04: 諷誦冀望得寶。如來三達知此長者却後一
T2121_.53.0195c05: 時財寶當散。不蘭迦葉不知時宜。遭厄之家
T2121_.53.0195c06: 而説吉祥。必得長者無量杖痛。如來告言。不
T2121_.53.0195c07: 惜此偈汝不知時。卿説此偈必得楚痛。是故
T2121_.53.0195c08: 違卿。若更欲得應時之説絶妙之句。吾當與
T2121_.53.0195c09: 汝。既使長者得聞眞言。又免捶毒之痛。不蘭
T2121_.53.0195c10: 迦葉心自念言。瞿曇沙門不欲令我往乞珍
T2121_.53.0195c11: 寶。是故悋惜不肯與我。即便重啓。其於與
T2121_.53.0195c12: 我焉知餘事。如來慈愍諫之滿三終不信解。
T2121_.53.0195c13: 佛亦豫知不蘭迦葉前世因縁應受此痛。如
T2121_.53.0195c14: 來又云。罪不可諫。佛即爲説吉祥之偈。尼
T2121_.53.0195c15: 揵諷誦一歳乃諳。然後長者失火燒舍珍奇
T2121_.53.0195c16: 了盡。五百馬駒同時燒死。所生妙子一旦終
T2121_.53.0195c17: 亡。王遣使者録奪金印。後復乘船入海採寶
T2121_.53.0195c18: 安隱來還。泊岸五百寶船一旦漂沒。室族大
T2121_.53.0195c19: 小無不愁毒。不蘭迦葉往到其門。歌頌如來
T2121_.53.0195c20: 吉祥之偈如上所説。長者聞之擧門忿恚。天
T2121_.53.0195c21: 下凶殃無過於我。云何此人裸形無恥。在此
T2121_.53.0195c22: 妖蠱。説我吉祥益我憂煩。即出捶打。從頭至
T2121_.53.0195c23: 足匍匐還家。六師宗等逆問其意。答言。此變
T2121_.53.0195c24: 正由瞿曇。内不自剋反怨世尊。佛告衆會。不
T2121_.53.0195c25: 蘭迦葉前從如來求索一偈。欲詣長者歌頌
T2121_.53.0195c26: 求寶。如來諫之。其於不信。今已在彼遭痛毒
T2121_.53.0195c27: 患。阿難白佛。不蘭迦葉與此長者有何因縁
T2121_.53.0195c28: 而被此患。佛告阿難。乃昔久遠阿僧祇劫時。
T2121_.53.0195c29: 有國王亦名音悦。復有一鳥。名曰鸚鵡。在王
T2121_.53.0196a01: 宮上鳴聲和好。王時晝寢聞鳥鳴聲驚覺。問
T2121_.53.0196a02: 其左右。此爲何鳥鳴聲妙好。侍者白言。有
T2121_.53.0196a03: 一奇鳥。五色焜煌適在宮上鳴已便去。王遣
T2121_.53.0196a04: 歩騎逐而求之。推尋殊久捕得與王。即以七
T2121_.53.0196a05: 寶瓔珞其身常著左右。晝夜看視不去。須臾
T2121_.53.0196a06: 復有一鳥。名曰鵚梟。來在宮上。看見鸚鵡獨
T2121_.53.0196a07: 得優寵。即問鸚鵡。何縁致此。鸚鵡答言。我來
T2121_.53.0196a08: 宮上悲鳴殊好。國王愛敬於我取我常著左
T2121_.53.0196a09: 右。鵚梟聞之。乃懷妬嫉。心即念言。我亦當
T2121_.53.0196a10: 鳴令殊於卿。國王亦當愛寵我身。王時臥睡
T2121_.53.0196a11: 鵚梟即鳴。王即驚覺。嗇然毛竪如畏怖状。
T2121_.53.0196a12: 王問左右。此爲何聲驚動怖我。侍者白言。有
T2121_.53.0196a13: 惡聲鳥名曰鵚梟。王遣大衆分布推索。即得
T2121_.53.0196a14: 與王。王令左右生拔毛羽。擧身大痛歩行而
T2121_.53.0196a15: 去。衆鳥問言。何縁致此。鵚梟瞋恚答衆鳥言。
T2121_.53.0196a16: 正坐鸚鵡故得此患。佛言。善聲招福惡聲致
T2121_.53.0196a17: 禍。罪報由己反怒鸚鵡。昔國王者音悦是。

T2121_.53.0196a18:

鸚鵡者我身是。鵚梟者不蘭迦葉是

出長者
音悦經

T2121_.53.0196a19: 鳩留飢遇樹神因得信解八
T2121_.53.0196a20: 昔有長者名鳩留。不信今世後世善惡報應。
T2121_.53.0196a21: 與五百人共行治生。未到他國絶食三日。前
T2121_.53.0196a22: 行遥見叢林。想是居家。到見樹神。即爲作禮。
T2121_.53.0196a23: 其人飢乏。神即擧手。五指端自然出飮食甘
T2121_.53.0196a24: 水與之。鳩留飽滿復大號哭。神問何故。答曰。
T2121_.53.0196a25: 吾伴五百人皆大飢渇。神令呼來。復與飮食。
T2121_.53.0196a26: 人馬皆足。鳩留問神。本有何福自致如是。神
T2121_.53.0196a27: 曰。我本迦葉佛時作貧窮人。恒於城門磨
T2121_.53.0196a28: 鏡。有沙門出入。常喜指示分衞之處。及佛圖
T2121_.53.0196a29: 精舍。如是非一。壽終生此。自然受福無所乏
T2121_.53.0196b01: 短。長者心悟大修布施。日飯八千人。涛米
T2121_.53.0196b02: 之汁流出城門。足以乘舟。後生第二天上。作

T2121_.53.0196b03:

散花天人

出十卷譬喩
經第二卷

T2121_.53.0196b04: 日難財富巨億慳惜不施後生貧盲九
T2121_.53.0196b05: 昔波羅奈國長者。名曰日難。大富珍琦。爲人
T2121_.53.0196b06: 慳嫉。日未沒時常勅門監。乞者勿通。日難子
T2121_.53.0196b07: 旃檀。亦復慳貪。難後壽盡還生國中。爲盲
T2121_.53.0196b08: 婦作子。其夫語婦。汝身重病今復懷躯。我無
T2121_.53.0196b09: 衣食汝便自去。婦出門去得大聚廧。便止其
T2121_.53.0196b10: 中。九月生子兩目復盲。乞食養之。至年七歳
T2121_.53.0196b11: 其母悲言。今有乞我少飯愈飢如雨渇者。兒
T2121_.53.0196b12: 聞母説便行乞食到其子家。時守門者這小
T2121_.53.0196b13: 出外入到中庭。栴檀聞語。呼守門問。門監懼
T2121_.53.0196b14: 罪。即掔盲兒撲於門外傷頭折臂。母聞走到
T2121_.53.0196b15: 何人無道。時門上神便謂之言。汝得是痛尚
T2121_.53.0196b16: 爲小小。其大在後。汝坐前世有財不施故得
T2121_.53.0196b17: 勤苦。死更苦痛觀者聞聲。佛問阿難。是何等
T2121_.53.0196b18: 聲。阿難具説。願佛哀矜。到此兒所分越飯已。
T2121_.53.0196b19: 往視盲兒以手摩頭。目便開明。折傷即愈。因
T2121_.53.0196b20: 識宿命。佛問。汝是前世長者字日難非。對
T2121_.53.0196b21: 曰是也。佛告阿難。人居世間甚苦愚癡。一世
T2121_.53.0196b22: 父子不相識知。時佛説經解散其意
T2121_.53.0196b23:     有求子索財於此二事中
T2121_.53.0196b24:     甚憂勤苦痛他人所得果
T2121_.53.0196b25:     有身不能保何況子與財
T2121_.53.0196b26:     譬如夏月暑息止樹下涼

T2121_.53.0196b27:

須臾當復去世間無有常

出日
難經

T2121_.53.0196b28: 長者發菩薩心將諸貧人取得珍寶十
T2121_.53.0196b29: 昔有長者。發菩薩心。聚諸貧人凡得五百。資
T2121_.53.0196c01: 給衣糧。入海採寶宿一大山。衆人昏鈍唯長
T2121_.53.0196c02: 者獨坐。並有所瞻。夜見山腹出於一人。光炎
T2121_.53.0196c03: 非恒面目端正。口似猪口以伎樂自娯。周旋
T2121_.53.0196c04: 山側。長者問曰。卿爲何人。聞聲愕曰。吾是受
T2121_.53.0196c05: 福之人解住在此。長者問曰。身形端正口何
T2121_.53.0196c06: 獨爾。答曰。坐犯口過常喜泄語。天人曰。卿
T2121_.53.0196c07: 是何人。答曰。吾是國中長者。憂念貧匱欲令
T2121_.53.0196c08: 安隱故將衆人入海採寶。並欲運寶饒益閻
T2121_.53.0196c09: 浮。天人曰。卿得無是菩薩耶。長者曰。吾發菩
T2121_.53.0196c10: 薩心。救濟一切婬怒癡病。諸未度者吾是度

T2121_.53.0196c11:

之。天人曰。善哉。遂送寶所重載而還

出十卷
譬喩經

T2121_.53.0196c12:

第五
卷

T2121_.53.0196c13: 長者後貧擧金供施耕遇千鼎用之不盡十
T2121_.53.0196c14: 一
T2121_.53.0196c15: 昔罽賓國有一長者。本大富。父母亡後。常供
T2121_.53.0196c16: 養數道人。數年之中家欲貧困。無復有得。爲
T2121_.53.0196c17: 父母作福念之愁毒。婦語婿言。寧一世懃苦
T2121_.53.0196c18: 後長解脱。遠使父母得福無量。長者言然。持
T2121_.53.0196c19: 我二人權擧百兩金。約用金盡就作畢直。得
T2121_.53.0196c20: 金便施盡乃往作。遣夫耕田婦厨下炊。耕得
T2121_.53.0196c21: 大石似磨蓋。發視見金千鼎。便還覆之不復
T2121_.53.0196c22: 還食。長者遣婦餉夫。夫便擔金自歸其家。明
T2121_.53.0196c23: 日稱金還耳。主人夫婦反舍。復爲七世父

T2121_.53.0196c24:

母布施用之。終身不盡

出十卷譬喩
經第一卷

T2121_.53.0196c25: 香身長者婦爲國王所奪十二
T2121_.53.0196c26: 昔有國王。貪於婬色所作無道。聞好婦女尋
T2121_.53.0196c27: 往掠奪。擧國患之。有一長者。財富無數高才
T2121_.53.0196c28: 博達。婦容端正。臣下啓王。王聞心動遣使強
T2121_.53.0196c29: 奪。其夫愁惱。便棄家居行作沙門。口中出香
T2121_.53.0197a01: 薫四十里。身體周遍有旃檀氣。王見其人。
T2121_.53.0197a02: 既無子姓。皆收家財。王立其婦以爲正后。
T2121_.53.0197a03: 國中生好蓮華。青黄紅白甚大香潔。王敬夫
T2121_.53.0197a04: 人先持與之。夫人得華益甚悲感。王問。卿今
T2121_.53.0197a05: 一國之母。相敬不相失。意有何不可。乃爾不
T2121_.53.0197a06: 樂耶。夫人曰。不敢不樂。但念我前夫身口之
T2121_.53.0197a07: 香勝此衆華。竊思舊意不覺自悲。王不信言
T2121_.53.0197a08: 乃遣請之。前婿已得羅漢。神通飛行身出衆
T2121_.53.0197a09: 香充遍一國。王使澡洗重加揩拭。身香益甚。
T2121_.53.0197a10: 王試問佛。佛言。過去有一貧子。窮困無業賣
T2121_.53.0197a11: 薪自活。採薪還未及城門。城門已閉。門外有
T2121_.53.0197a12: 寺僧夜誦經。其人寄宿便坐聽經。燒香讃歎
T2121_.53.0197a13: 至於天曉。縁是五百世不墮惡道。常生天上

T2121_.53.0197a14:

身口香潔

出十卷譬喩
經第四卷

T2121_.53.0197a15: 長者婦懷妊口氣香十三
T2121_.53.0197a16: 昔有長者。夫人懷妊。口出好香氣滿一國。阿
T2121_.53.0197a17: 闍世王。遣使尋求見長者家。以問長者。長者
T2121_.53.0197a18: 具答使者白王。王大歡喜召語長者。卿若生
T2121_.53.0197a19: 男者當持與我所生之女後乃生女。有金縷
T2121_.53.0197a20: 衣自然著身。母怪解去。隨生一重還著其身。
T2121_.53.0197a21: 便往問佛。佛言。昔有貧家。婦出行遇雨。見一
T2121_.53.0197a22: 老沙門是辟支佛。泥倒躄地傷膝流血出。即
T2121_.53.0197a23: 扶沙門起洗去。其血自裂己衣用裹傷膝。婦
T2121_.53.0197a24: 人雖未奉法要。常好稱譽佛道。死生第二

T2121_.53.0197a25:

天上。壽終下生。故有自然之衣。口出好香

出
十

T2121_.53.0197a26:

卷譬喩經
第一卷

T2121_.53.0197a27: 慳財生號哭地獄十四
T2121_.53.0197a28: 舍衞城中有富長者。命終無兒。所有錢財皆
T2121_.53.0197a29: 悉沒官。長者生時食噉麁惡衣裳單弊以樹
T2121_.53.0197b01: 葉爲蓋。佛曰。雖得豪位不自養身。亦不養子
T2121_.53.0197b02: 不供父母。不通朋友不施沙門。今日命終入
T2121_.53.0197b03: 啼哭地獄。佛言。過去以食施辟支佛。施已心
T2121_.53.0197b04: 悔云。我不以與奴婢。乃與剃頭沙門。由是善
T2121_.53.0197b05: 報。七反生天七反生人常得豪貴。由悔心故
T2121_.53.0197b06: 是業果報。不食好食不衣好衣。亦不貪五欲。

T2121_.53.0197b07:

波斯匿王。當勤行精進除去懈怠

出長者命
終無子經

T2121_.53.0197b08: 以擣衣石施人起塔生天十五
T2121_.53.0197b09: 有一長者欲起塔寺。材木悉辦。唯少一石。
T2121_.53.0197b10: 無著柱下。有一長者。雖不奉佛猶知有福。
T2121_.53.0197b11: 便以家中一擣衣石施之。便得成寺。其施石
T2121_.53.0197b12: 人命終。即生第二天上七寶宮殿。玉女侍衞
T2121_.53.0197b13: 衣食自然。如是久後其國磨滅。無人修治寺
T2121_.53.0197b14: 都壞盡。唯有一石沒在地中。人民耕地石妨
T2121_.53.0197b15: 其犁。擧意欲掘。石主天人入心忪動。以天
T2121_.53.0197b16: 眼觀見人掘石。心中自念。我因此石福來生
T2121_.53.0197b17: 天。今人取去福將無盡乎。便下化作凡人住
T2121_.53.0197b18: 掘石人前。問曰。君欲取此石去耶。其人答曰。
T2121_.53.0197b19: 吾欲耕地値石妨犁故欲去耳。天人問曰。設
T2121_.53.0197b20: 耕此地種得數十斛耳。天曰。卿勿取此石。
T2121_.53.0197b21: 吾以五百兩金與卿。其人問曰。君得無是神
T2121_.53.0197b22: 乎。答曰。吾是天人也。即復天身語其人曰。吾
T2121_.53.0197b23: 本是此土人耳。前身以此石與道人立寺。我
T2121_.53.0197b24: 因此福得生天上封受自然。向者天宮振動
T2121_.53.0197b25: 怪其所以。觀見君是故來耳。此石是吾福之
T2121_.53.0197b26: 根本也。卿勿取之。其人聞之曰。本所不知。此
T2121_.53.0197b27: 是神明塔寺。天人福田不敢犯也天還天上
T2121_.53.0197b28: 其人思惟。此天但施此石得福如此。吾當更

T2121_.53.0197b29:

立塔寺。便即興功修塔如故

出福報經又出十
卷譬喩經第一卷

T2121_.53.0197c01: 須達三子事窮方信十六
T2121_.53.0197c02: 昔給孤獨氏有三子。皆背正向邪酒荒女色。
T2121_.53.0197c03: 馳騁田獵樗蒲博弈。去明即暝日成狂愚。父
T2121_.53.0197c04: 愍悼之。慈惻誨喩指示禍福無日不爾。子獨
T2121_.53.0197c05: 不移放蕩日甚。父乃以苗草衣之。以豆麥食
T2121_.53.0197c06: 之。窮而悔焉。父言。爾爲不善現世獲殃甚
T2121_.53.0197c07: 困如此。豈況地獄燒煮之痛誰當濟爾。子叩
T2121_.53.0197c08: 頭曰。邪友所導狂惑習之。由猪處溷不知其
T2121_.53.0197c09: 臭。自今束身奉戴三尊。父曰大善。汝若洗心
T2121_.53.0197c10: 奉佛五戒終身不犯。歳與汝五千萬金。三
T2121_.53.0197c11: 自歸三千萬。子對曰。唯既奉尊教。即令洗浴
T2121_.53.0197c12: 將至佛所。稽首受戒退歸修徳。清潔其志周

T2121_.53.0197c13:

窮濟乏。惠逮衆生國儒稱徳。名齊古賢

出教
子經

T2121_.53.0197c14: 須檀子貪財殺弟十七
T2121_.53.0197c15: 昔羅閲祇城。有長者。名曰須檀。大富多財。子
T2121_.53.0197c16: 名須摩提。其父命終。弟名修耶舍摩提。設計
T2121_.53.0197c17: 不與弟分。念當殺之。兄語弟言。共詣耆闍崛
T2121_.53.0197c18: 山上有所論説。即執弟手上至絶崖。便推置
T2121_.53.0197c19: 底以石垖之。便即命終。須檀者則眞淨父王
T2121_.53.0197c20: 是也。時須摩提者則我身是。修耶舍者則今

T2121_.53.0197c21:

陀婆達兜是

出興起行
經下卷

T2121_.53.0197c22: 梨耆彌第七兒婦生三十卵卵出一男十
T2121_.53.0197c23: 八
T2121_.53.0197c24: 波斯匿王。有一大臣。名梨耆彌。爲第七子
T2121_.53.0197c25: 納妻。乃娶波斯匿王弟曇摩訶美女。此女
T2121_.53.0197c26: 聰黠利根多諸徳藝。懷妊十月産三十卵。卵
T2121_.53.0197c27: 出一男。形體挺特勇健無雙。一人之力有過

T2121_.53.0197c28:

千夫。父母愛念合國敬畏

出賢愚經
第十卷

T2121_.53.0197c29: 癡子賣香遲燒之爲炭以求速售十九
T2121_.53.0198a01: 有富長者。生子愚癡。乘船興生唯載沈香。香
T2121_.53.0198a02: 精且貴。買者希。久滯不售。同侶反郷獨不
T2121_.53.0198a03: 堪得去。恐失宗伴。遍觀市中貨炭最駛。即
T2121_.53.0198a04: 燒香作炭希得應速。衆人見之。咸共責笑。大
T2121_.53.0198a05: 顛狂人賣香雖遲獲直不少。今燒成炭復何

T2121_.53.0198a06:

所得

出百句譬喩
經第一卷

T2121_.53.0198a07: 經律異相卷第三十六
T2121_.53.0198a08:
T2121_.53.0198a09:
T2121_.53.0198a10:

T2121_.53.0198a11:

經律異相卷第三十七

優婆
塞部

T2121_.53.0198a12: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0198a13: 沙門億耳入海見地獄一　優婆塞持戒鬼
T2121_.53.0198a14: 代取華二　優婆塞爲王厨吏被逼殺害指
T2121_.53.0198a15: 現師子三　優婆塞被魔試四　清信士嫁
T2121_.53.0198a16: 女與事鬼家五　清信士始精進未懈後生
T2121_.53.0198a17: 慚愧鬼不能害六　清信士臨亡夫妻相愛
T2121_.53.0198a18: 生爲婦鼻中虫七　薄拘羅持戒得五不
T2121_.53.0198a19: 死報八　持戒誦經續明供養鬼不能害九
T2121_.53.0198a20: 　執持求還佛戒口中諸鬼出打其身十　
T2121_.53.0198a21: 人不信罪福夢鬼取之令其受戒後壽百
T2121_.53.0198a22: 年十一　家有六人割口施僧同受富樂
T2121_.53.0198a23: 十二　有人路行遇見三變身行精進十三
T2121_.53.0198a24: 有人命終十日還生述所經見十四
T2121_.53.0198a25: 沙門億耳入海見地獄一
T2121_.53.0198a26: 阿濕摩伽阿槃地國。有聚落王。名薩薄。中有
T2121_.53.0198a27: 大富居士。財寶豐盈唯無兒息。從諸神祇求
T2121_.53.0198a28: 不能得。有子時到婦覺有身。此女利根有四
T2121_.53.0198a29: 不共智。一知男愛。二知男不愛。三知妊身
T2121_.53.0198b01: 時。四知所從得。以語居士。居士歡喜。月滿生
T2121_.53.0198b02: 男耳有金鐶。是兒端正見者歡喜。集婆羅門。
T2121_.53.0198b03: 相之言。是兒實有福徳威力。爲作二字。宿世
T2121_.53.0198b04: 出家。即名曰沙門耳環。非世所作可直一
T2121_.53.0198b05: 億。字爲沙門億耳。五種養視。一者治身母。二
T2121_.53.0198b06: 者除垢母。三者乳母。四者吉母。五者戲笑母。
T2121_.53.0198b07: 是兒福力而疾長大。便教書數算印。善知諸
T2121_.53.0198b08: 物價相貴賎。是王聚落商客所集。時四方人
T2121_.53.0198b09: 來詣聚落。問言。是中阿誰有好徳可與寄言
T2121_.53.0198b10: 示我利害。諸人示沙門億耳。是諸商客即往
T2121_.53.0198b11: 詣之。接爲主人。是諸商客見大威力。如是思
T2121_.53.0198b12: 惟。若作薩薄將多人入海必安隱歸。諸人言。
T2121_.53.0198b13: 沙門億耳。汝何以不入大海。答言。我入大海
T2121_.53.0198b14: 作何等。是中多諸恐怖。百千人去時一得還。
T2121_.53.0198b15: 是諸商客激厲之言。何等人仰他活命。沙門
T2121_.53.0198b16: 億耳信受欲去。到父母所辭欲入海。時父母
T2121_.53.0198b17: 説諸怖事欲令變悔以制留之。時不隨父母
T2121_.53.0198b18: 語。父母語貴人佐我留億耳。時諸大官長者
T2121_.53.0198b19: 居士皆助留之。終不隨從。父母知其意正則
T2121_.53.0198b20: 聽令去。於是乘象振鈴遍告令聚落言。沙門
T2121_.53.0198b21: 億耳欲入大海。我作薩薄誰欲共去。是人福
T2121_.53.0198b22: 徳五百商客皆悉樂從。莊船下水日斷一繩。

T2121_.53.0198b23:

至第七日得伊勒風

梁言隨
好風

斷第七繩。船疾勝

T2121_.53.0198b24: 箭逕到寶渚。語賈客言。取寶滿船莫令大
T2121_.53.0198b25: 重。得伊勒風是時船去疾勝箭。還閻浮提向
T2121_.53.0198b26: 薩薄王聚落。有二道。沙門億耳語諸商人。欲
T2121_.53.0198b27: 從何道。諸人咸言。陸道去好。夜住空澤。語諸
T2121_.53.0198b28: 商人。我曾聞賊來劫諸賈客。若前殺薩薄。則
T2121_.53.0198b29: 諸賈客無所成辦。若不殺薩薄。則以錢物力
T2121_.53.0198c01: 若自身力。若以他力必能得賊。我當餘處
T2121_.53.0198c02: 宿。去時當喚我。諸人言爾。億耳驅驢往別處
T2121_.53.0198c03: 宿。是諸賈客夜半發去。人人相覺竟不喚億
T2121_.53.0198c04: 耳。後夜天大風雨。億耳覺喚無應者。即時
T2121_.53.0198c05: 馳逐道多沙土。風雨流漫仰驢嗅蹤而前。億
T2121_.53.0198c06: 耳飢極前行見有一城。念想得食立於城門。
T2121_.53.0198c07: 隨念失聲唱言。食食。時無數百千餓鬼來出。
T2121_.53.0198c08: 皆言。何等食阿誰與億耳言。無食。我行飢極
T2121_.53.0198c09: 念想得食。因出此言我無食也。諸餓鬼言。此
T2121_.53.0198c10: 是餓鬼城。我百千萬歳今日乃聞唱食聲。我
T2121_.53.0198c11: 等不布施。慳悋多故墮餓鬼中。汝欲那去。億
T2121_.53.0198c12: 耳言。欲至薩薄王聚落。鬼言。從是道去。於是
T2121_.53.0198c13: 前行復見一城。隨念唱水其事如前。前行不
T2121_.53.0198c14: 久復見一樹。名波羅。夜於下宿。搖樹落葉
T2121_.53.0198c15: 細者自食麁者與驢。如是日暮。即有床出男
T2121_.53.0198c16: 女。顏貌端正著天寶冠共相娯樂。作是思惟。
T2121_.53.0198c17: 我不應爾看他。私事。時夜過晝來。即時床滅
T2121_.53.0198c18: 有狗來噉是男子肉盡骨在。億耳念言。是人
T2121_.53.0198c19: 先作何行今得此報。夜善晝惡。我待問之。至
T2121_.53.0198c20: 夜更有好床。男女娯樂。即往問之。男言。汝識
T2121_.53.0198c21: 阿濕摩伽阿槃地中薩薄王聚落某甲屠兒
T2121_.53.0198c22: 不。有長老迦旃延。常出入我家。我常供給
T2121_.53.0198c23: 飮食衣藥。彼常語我言。莫作惡行後得大苦。
T2121_.53.0198c24: 我時答言。先世已來以此爲業。今若不作那
T2121_.53.0198c25: 得自活。＊旃延復言。汝作此惡爲晝多夜多。
T2121_.53.0198c26: 我言晝多。即語我言。汝夜受五戒可獲微善。
T2121_.53.0198c27: 我即從受。今得此報。前行不久復見二樹。名
T2121_.53.0198c28: 波羅。住下止宿食葉如前。男女晝來相娯。暮
T2121_.53.0198c29: 則床女皆滅。百足蟲出噉是男子肉。盡骨在。
T2121_.53.0199a01: 億耳問言。汝作何行今獲此報。男言。阿濕摩
T2121_.53.0199a02: 伽阿槃地國中。薩薄王聚落。某甲男子婬犯
T2121_.53.0199a03: 他婦。有長老迦＊旃延出入我家。彼教我言。
T2121_.53.0199a04: 莫作惡行後得苦報。我答言。不能自抑當可
T2121_.53.0199a05: 如何。復語我言。汝於此事何時偏多。我言夜
T2121_.53.0199a06: 時多。迦栴延即語我言。受晝五戒可獲微善。
T2121_.53.0199a07: 我用其言故獲斯報。復見樹林池水清淨。億
T2121_.53.0199a08: 耳於中洗浴飮驢。是池邊有堂衆寶莊嚴。億
T2121_.53.0199a09: 耳仰視。即作是念。我飢渇欲死當何所在。即
T2121_.53.0199a10: 便上堂。説佛經偈
T2121_.53.0199a11: 飢爲第一病行爲第一苦
T2121_.53.0199a12: 如是知法實涅槃第一樂
T2121_.53.0199a13: 見女人坐象牙床。床脚繋二餓鬼。是女識億
T2121_.53.0199a14: 耳。因問訊言。沙門億耳道路不極不渇飢耶。
T2121_.53.0199a15: 億耳答言。貴女乞我食。女言相與。但莫與是
T2121_.53.0199a16: 二餓鬼耳。女即與水洗手與食。是女欲令億
T2121_.53.0199a17: 耳知此因縁故小出堂外。時二餓鬼伸手言。
T2121_.53.0199a18: 乞我一口。乞我半口。我即腹中飢如火燒。億
T2121_.53.0199a19: 耳好施各與一口。變成膿血多咽還吐出滿
T2121_.53.0199a20: 臭穢。女言。我語汝莫與。何以與之。億耳言。
T2121_.53.0199a21: 姉妹。我不知故與。時更有一女來語。貴女。與
T2121_.53.0199a22: 我食。女言。食汝常食。作是語已。即有三奇
T2121_.53.0199a23: &T055114;

火湯沸。是女脱衣入

中皮肉爛盡。唯有
T2121_.53.0199a24: 骨髓。冷風來吹出 &T055114;

還活。著衣噉其爛肉。噉
T2121_.53.0199a25: 已而去。更有女來言。貴人。與我食。女言。食
T2121_.53.0199a26: 汝常食。作是語竟。女變成羖羊噉草。億耳語
T2121_.53.0199a27: 女。是何等事。女言。汝識阿濕摩伽阿槃地國
T2121_.53.0199a28: 中薩薄王聚落不。億耳言識。是一鬼繋我頭
T2121_.53.0199a29: 邊床脚者。是我夫某甲居士。繋我脚邊床脚
T2121_.53.0199b01: 者。是我兒。有長老迦＊旃延出入我舍。受我
T2121_.53.0199b02: 供養衣服湯藥。是二人瞋我言。我覓時辛苦。
T2121_.53.0199b03: 而汝持與他空自疲勞。以是慳貪不喜布施
T2121_.53.0199b04: 墮餓鬼中。惡口業故與食變爲膿血。億耳言。
T2121_.53.0199b05: 是女何以自噉其肉。女言。是我兒婦。與物
T2121_.53.0199b06: 令擧。或自噉或與人噉。我問覓。答言。我不噉
T2121_.53.0199b07: 亦不與他。若我自噉及與他者。當自噉我肉
T2121_.53.0199b08: 故自噉肉。第二女是我婢。我使舂磨。或自噉
T2121_.53.0199b09: 或與他。若問時言。我不自噉不與他。若自噉
T2121_.53.0199b10: 與他者我後世當作羊噉草。以是因縁今作
T2121_.53.0199b11: 羖羊噉草。億耳言。汝作何行。女言。我有少罪
T2121_.53.0199b12: 來生是中。當不久住生四天王天。汝能少爲
T2121_.53.0199b13: 我往薩薄王聚落中。爲語我女云。見汝父母
T2121_.53.0199b14: 兄婦及婢。唯汝母獨受福。餘者受罪。汝母
T2121_.53.0199b15: 因我語汝。莫作惡事後世多受苦報。汝若不
T2121_.53.0199b16: 信是汝母言。某處有藏大有錢財。取爲我作
T2121_.53.0199b17: 福。供養衆僧及迦＊旃延。殘餘可以自活。問
T2121_.53.0199b18: 億耳言。汝欲去耶。答言欲去。女言。汝眠閉
T2121_.53.0199b19: 眼。須臾至薩薄王聚落。是諸賈客先到。諸人
T2121_.53.0199b20: 問不。見沙門億耳不。答言。海中失之。擧邑
T2121_.53.0199b21: 皆哭如喪父母。億耳聞之。若今見我必復擾
T2121_.53.0199b22: 動不須復歸。漸漸到女舍。共相問訊。以母言
T2121_.53.0199b23: 語女。女言。咄男子。汝癡狂人。我父母布施
T2121_.53.0199b24: 作福死必生天。何以在餓鬼中。億耳即語女
T2121_.53.0199b25: 言。汝母言。某處有藏大有錢物。使汝取供養。
T2121_.53.0199b26: 女聞開藏大得錢財。得以生信。如其母勅。請
T2121_.53.0199b27: 迦＊旃延隨從説法。即於坐上得諸法清淨無
T2121_.53.0199b28: 垢法眼得無所畏。禮迦＊旃延言。大徳。我歸
T2121_.53.0199b29: 依三寶作優婆塞。欲於善勝法中出家受具
T2121_.53.0199c01: 足。迦旃延言。父母聽汝出家不。答言未聽。迦
T2121_.53.0199c02: 旃延言。我法父母不聽不得出家受具足。即
T2121_.53.0199c03: 便歸家禮拜父母。先由愁苦故並失明。聞億
T2121_.53.0199c04: 耳從大海中安隱還歸。悲喜涙出眼便還明。
T2121_.53.0199c05: 過五六日。白父母言。聽我出家。父母言。我
T2121_.53.0199c06: 本至心求願得汝。汝入海得死消息愁憂故
T2121_.53.0199c07: 眼盲。汝今來還我大歡喜眼得開視。汝今便
T2121_.53.0199c08: 爲更生。汝受我語則爲供養我。我壽命能過
T2121_.53.0199c09: 幾時。若能畢我等壽。不出家者我死不恨。億

T2121_.53.0199c10:

耳答言諾

出十誦律四
誦第四卷

T2121_.53.0199c11: 優婆塞持戒鬼代取花二
T2121_.53.0199c12: 昔有優婆塞。僑居舍衞國。婦形端正一國同
T2121_.53.0199c13: 聞。朋友欲觀終不肯示。人以白王。王思欲見
T2121_.53.0199c14: 不知何由。一臣啓言。夫婦並持五戒供養道
T2121_.53.0199c15: 士手自斟酌。王可詐作道士持鉢詣門。必得
T2121_.53.0199c16: 見之。即隨臣言。權變形服竊到其家。婦見道
T2121_.53.0199c17: 士頭面作禮。王覩察已還語臣等。此婦實好
T2121_.53.0199c18: 入我心中。不知何從得之。衆臣白言。此雖僑
T2121_.53.0199c19: 士應覲於王。憍慢不來可以爲罪。去舍衞城
T2121_.53.0199c20: 千有餘里。大池水中生五色蓮華。聞有三
T2121_.53.0199c21: 難。蝮蛇鬼神惡狩。罪應死者使往取華。輒沒
T2121_.53.0199c22: 於彼。王便呼問言。卿何等人再拜答曰大王
T2121_.53.0199c23: 民也。王言。何以不來。答曰。愚癡不及耳。自
T2121_.53.0199c24: 知有罪。王言。罰卿詣池取華七日當還。若違
T2121_.53.0199c25: 期至當重治卿。受教辭退。還具告婦。婦語
T2121_.53.0199c26: 夫言。君今有罪由我美色。君識佛明教三界
T2121_.53.0199c27: 無怙唯戒可恃。上道之日心念三尊口誦十
T2121_.53.0199c28: 善莫忘須臾。若君不還吾當出家以戒自樂
T2121_.53.0199c29: 不經二男。給夫資糧。辭決進路行至半道。有
T2121_.53.0200a01: 啖人鬼問曰。何人答言。是佛弟子。鬼言。諸
T2121_.53.0200a02: 犯罪者遣付吾等。詐言取華。賢者實犯罪。
T2121_.53.0200a03: 爲惡人所讒。答鬼言。人命難得唯在大神耳。
T2121_.53.0200a04: 鬼言。卿是佛弟子又復無罪。我不相害也。餘
T2121_.53.0200a05: 有二難恐卿不免當如之何。鬼復言曰。相代
T2121_.53.0200a06: 取花以濟卿身。使我長夜得福無量。卿急住
T2121_.53.0200a07: 此間鬼於是去。須臾便還。五色好華以與賢
T2121_.53.0200a08: 者。賢者重不能擧。鬼便取華并扶賢者。屈申
T2121_.53.0200a09: 臂頃已到宮門。辭別而去。賢者詣門自通。王
T2121_.53.0200a10: 怪還速。具問本末。如實自陳。王大驚慚曰。鬼
T2121_.53.0200a11: 無人義害於衆生。今濟善人我乃無義。不別
T2121_.53.0200a12: 善惡不如鬼魅。即自責過稽首歸命。願爲弟
T2121_.53.0200a13: 子。奉受五戒廣行六度。國致太平。賢者夫婦

T2121_.53.0200a14:

并加精進。得不退轉

出譬喩經
第五卷

T2121_.53.0200a15: 優婆塞爲王厨吏被逼殺害而指現師子三
T2121_.53.0200a16: 佛泥洹後百年。國王奉事天神。大祠祀用牛
T2121_.53.0200a17: 羊猪犬雞等各百頭。皆使厨士殺之。時厨士
T2121_.53.0200a18: 言。我受佛戒不得殺生。厨監大恚白王治之。
T2121_.53.0200a19: 王言。違教者死。厨士對曰。我是佛弟子受持
T2121_.53.0200a20: 五戒。寧自殺身不違佛教而當殺生。若當從
T2121_.53.0200a21: 王教犯殺者。死入地獄罪竟乃出常當短命。
T2121_.53.0200a22: 持戒死者。即生天上天上福樂所願自然。假
T2121_.53.0200a23: 令當死轉此人身當受天形。我以是故死不
T2121_.53.0200a24: 殺耳。王言。與汝七日期。當以象蹈殺。汝若不
T2121_.53.0200a25: 死者汝語有實。七日以後王看是優婆塞身
T2121_.53.0200a26: 如佛身。驅五百象往蹈殺之。優婆塞如佛法
T2121_.53.0200a27: 則擧五指。化爲五山。一山間有一師子出。
T2121_.53.0200a28: 象見師子惶怖伏地。如佛在時。王時信佛。便
T2121_.53.0200b01: 廢祠祀。即從此士受佛五戒。吏民内外皆亦

T2121_.53.0200b02:

受法。遂爲國師

出譬喩經
第六卷

T2121_.53.0200b03: 優婆塞被魔試四
T2121_.53.0200b04: 有一優婆塞。與衆估客遠出治生。遇天寒雪。
T2121_.53.0200b05: 夜行失伴住一石室。時有山神變爲女像。來
T2121_.53.0200b06: 試之曰。白雪覆天地鳥獸皆隱藏。我獨無所
T2121_.53.0200b07: 恃。唯願見愍傷。優婆塞兩手掩耳曰。無羞弊
T2121_.53.0200b08: 惡人説此不淨語。水漂火焚之不欲見聞汝。
T2121_.53.0200b09: 有婦心不欲。何況作邪婬。欲樂情淺薄大苦

T2121_.53.0200b10:

可畏深。山神聞之。兩手 &T016254;

捧送至伴中

出大智
論第十

T2121_.53.0200b11:

七
卷

T2121_.53.0200b12: 清信士嫁女與事鬼家五
T2121_.53.0200b13: 優婆塞嫁女與世間人。臨遣女時。父母欲奪
T2121_.53.0200b14: 女戒。女言。云何奪戒。父母言。法嫁女與世俗
T2121_.53.0200b15: 人。如黄金擲牛屎中。復用戒爲。女言。如人
T2121_.53.0200b16: 遠行大空澤中無有人民。應益裝糧食。世家
T2121_.53.0200b17: 事鬼恐鬼儻得我便。應益持戒令志堅固。黄
T2121_.53.0200b18: 金在牛屎中。洗自可用。豈便與牛屎同耶。
T2121_.53.0200b19: 父母感其言。以佛像與之。女致嚴器中。朝暮
T2121_.53.0200b20: 向器作禮。婿問。婦答。是佛能令頭不白顏色

T2121_.53.0200b21:

常好。婿同供養。後同生天不更三塗

出十卷
譬喩經

T2121_.53.0200b22:

第五
卷

T2121_.53.0200b23: 清信士始精進未懈後生慚愧鬼不能害
T2121_.53.0200b24: 六
T2121_.53.0200b25: 昔有清信士。始受戒時精進少雙。後年衰老
T2121_.53.0200b26: 違遠賢衆。獨處山岨志更陵遲。荒于田園忘
T2121_.53.0200b27: 佛廢法。更成凡夫。其山中有梵志道士。渇欲
T2121_.53.0200b28: 求飮。田家事遑無與之者。梵志有怨遂爾恨
T2121_.53.0200b29: 去。梵志能起死人并使鬼神。即召殺鬼勅之
T2121_.53.0200c01: 曰。彼人辱我爾往殺之。山中有羅漢知之往
T2121_.53.0200c02: 至田家。田家見沙門欣然稽頁。爲設一食。
T2121_.53.0200c03: 沙門曰。汝今日夕早燃燈勤三自歸誦守口
T2121_.53.0200c04: 攝意偈。慈念衆生可長安隱沙門去後主
T2121_.53.0200c05: 人如教。通曉念佛誦戒不廢。殺鬼至曉伺其
T2121_.53.0200c06: 微便欲以殺之。覩彼慈心無縁殺焉。鬼神之
T2121_.53.0200c07: 法人令己殺己使欲殺。但彼有不可殺之徳。
T2121_.53.0200c08: 法當還殺便已。殺者鬼乃恚欲害梵志。羅漢
T2121_.53.0200c09: 以威神蔽之。令鬼不見。田家悟道。梵志得活。
T2121_.53.0200c10: 鬼遂不獲殺生之罪。田家一時受三自歸。念

T2121_.53.0200c11:

佛不懈。全一門之命

出墮落優婆塞經又出
十卷譬喩經第五卷

T2121_.53.0200c12: 清信士臨亡夫妻相愛生爲婦鼻中虫七
T2121_.53.0200c13: 有清信士。持戒精進不懈。有一沙門已棄重
T2121_.53.0200c14: 擔。生死永盡逮得神通。與共親友。時清信士
T2121_.53.0200c15: 卒得困疾。醫藥不治婦大悲苦。謂其夫言。共
T2121_.53.0200c16: 爲夫婦卿獨受苦。以何方便分病令輕。設卿
T2121_.53.0200c17: 無常我何所依。兒子孤單復何恃怙。夫聞益
T2121_.53.0200c18: 懷愛戀。大命將至應時即死。魂神即還在婦
T2121_.53.0200c19: 鼻中。化作一蟲。婦大啼哭不能自止。時道人
T2121_.53.0200c20: 往與婦相見。故欲諫喩令捐愁憂。婦見道人
T2121_.53.0200c21: 來益用悲慟。奈何和上夫婿已死。蟲從鼻涕
T2121_.53.0200c22: 忽然墮地。婦即慚愧欲以脚踏。道人告曰。止
T2121_.53.0200c23: 止莫殺。是卿夫婿化作此蟲。婦曰道人。我夫
T2121_.53.0200c24: 奉經持戒精進難及。何縁壽終轉形作此。道
T2121_.53.0200c25: 人答曰。過起愛戀今生爲蟲。道人爲蟲説經。
T2121_.53.0200c26: 卿精進奉經持戒福應生天見諸佛。但坐恩
T2121_.53.0200c27: 愛戀慕之想。墮此蟲中。即可慚愧。蟲聞意解。

T2121_.53.0200c28:

便自剋責。俄而命終。即得生天

出居士物故爲
婦鼻中蟲經

T2121_.53.0201a01: 薄拘羅持一戒得五不死報八
T2121_.53.0201a02: 昔有一人。唯有一兒。名薄拘羅。年始七歳。其
T2121_.53.0201a03: 婦命終更取後室。憎前婦子甑中蒸 &T065164;

。兒問
T2121_.53.0201a04: 母索。母抱放甑中。以瓫合頭欲令兒死。兒於
T2121_.53.0201a05: 甑中食 &T065164;

不死。後復抱置熱鐵𨫼上。於𨫼食
T2121_.53.0201a06: &T065164;

不以爲災。後詣河邊浣衣。擲深水中爲魚
T2121_.53.0201a07: 所呑。經于七日。父請衆僧爲設大會。買得一
T2121_.53.0201a08: 魚車載歸家。欲破魚腹。兒言。徐徐莫傷兒頭。

T2121_.53.0201a09:

此兒先受不殺一戒。今得五種不死

出譬
喩經

T2121_.53.0201a10: 持戒誦經續明供養鬼不能害九
T2121_.53.0201a11: 昔有兄弟五人。父教持戒。大兒獨不肯持戒。
T2121_.53.0201a12: 齎五枚錢至相師許求。相師言。年可百歳當
T2121_.53.0201a13: 大富貴。又言定惡。復言不好。剋後十三日。
T2121_.53.0201a14: 卿當死亡。其人大怖言。非是世間常師所能
T2121_.53.0201a15: 療治。唯有佛豫知未然。近在耆闍崛山中。可
T2121_.53.0201a16: 往問之。於是即往問佛。佛言。卿有宿命對怨
T2121_.53.0201a17: 家欲來取卿。卿若欲得免者。當持五戒乃可
T2121_.53.0201a18: 得脱。卿歸益辦脂燭焚之過十三日。即受歸
T2121_.53.0201a19: 戒燃燈續明。終日竟夜諷誦經偈。言南無
T2121_.53.0201a20: 佛。歸命佛愼莫休息。過十三日便自得脱。其
T2121_.53.0201a21: 夜即有二鬼往共殺之。一鬼住百歩外。使一
T2121_.53.0201a22: 鬼往殺。見燈火光明。但聞呼南無佛歸命佛
T2121_.53.0201a23: 聲。不敢前逆語一鬼言。此人不可復得。但呼
T2121_.53.0201a24: 南無佛歸命佛。我惡聞是聲令我頭痛。於是
T2121_.53.0201a25: 二鬼便相持走去不復近之。從是＊以後長得

T2121_.53.0201a26:

安隱

出諸經
中要事

T2121_.53.0201a27: 執持求還佛戒口中諸鬼出打其身十
T2121_.53.0201a28: 昔迦羅奈國。有婆羅門子。名曰執持。受佛禁
T2121_.53.0201a29: 戒無所違犯。執持久後到他國中。見人殺盜
T2121_.53.0201b01: 婬便貪愛之。見人好惡便論道之。見飮酒者
T2121_.53.0201b02: 便欲追之。無一時定。便自念言。悔受戒誓當
T2121_.53.0201b03: 以還佛。即詣佛所言。前受五戒多所禁制不
T2121_.53.0201b04: 得從意。佛法尊重非我凡類所能恭事。罷可
T2121_.53.0201b05: 得不。佛默然不應。言已未絶。口中便有自然
T2121_.53.0201b06: 鬼神。持鐵椎拍執持頭。復有鬼神脱其衣裳
T2121_.53.0201b07: 鉤其舌者。有婬女鬼刀割其陰。有鬼洋銅澆
T2121_.53.0201b08: 其口。前後左右皆諸鬼神。競來分裂取其血
T2121_.53.0201b09: 肉。而噉食之。又有自然之火焚燒其身。求生
T2121_.53.0201b10: 不得求死不得。諸鬼急持不令得動。佛見問
T2121_.53.0201b11: 曰。汝今云何執持口噤不能復言。但手自搏。
T2121_.53.0201b12: 佛以威神救度長者。諸鬼神王見佛世尊。各
T2121_.53.0201b13: 立一面。於是得蘇。便起叩頭前白佛言。我身
T2121_.53.0201b14: 有五賊。掔我入三惡道。坐欲作罪違負所
T2121_.53.0201b15: 受。願佛愍我。從今改往修來奉受戒法。持月
T2121_.53.0201b16: 六齋歳三長齋。燒香散華懸雜幡蓋。供事三
T2121_.53.0201b17: 寶不敢復犯。佛言。汝今所言是爲大善。汝若

T2121_.53.0201b18:

眼見自作自得罪非天授與

出大潅頂
經第三卷

T2121_.53.0201b19: 不信罪福夢鬼取之令其受戒後壽百年十
T2121_.53.0201b20: 一
T2121_.53.0201b21: 昔人不信罪福。年已五十。夢見殺鬼欲來取
T2121_.53.0201b22: 之。眠覺惶怖求師占夢。師作卦兆云。有殺鬼
T2121_.53.0201b23: 必欲相害不過十日。若欲攘此。從今已去十
T2121_.53.0201b24: 日中間。受佛五戒燒香燃燈懸繒幡蓋。信向
T2121_.53.0201b25: 三寶可免此死。即依此法專心信向。殺鬼到
T2121_.53.0201b26: 門見作功徳不能得害。鬼即走去。其人縁斯

T2121_.53.0201b27:

壽滿百歳。死得生天

出雜譬
喩經

T2121_.53.0201b28: 家有六人＊割口施僧同受富樂十二
T2121_.53.0201b29: 昔有大富家。食口六人奴婢。金銀珍寶不可
T2121_.53.0201c01: 稱數。佛與阿難街里分衞。佛到其門。父母兒
T2121_.53.0201c02: 子妻婦孫息。踊躍歡喜請佛入坐。以氍毹布
T2121_.53.0201c03: 地食器皆以金銀。佛言。此人前生値飢餓世。
T2121_.53.0201c04: 家中窮乏。唯採諸菜用自繋命。作羹適熟。外
T2121_.53.0201c05: 有道人分衞出見沙門。父母便言。我分與之。
T2121_.53.0201c06: 兒子孫息各自＊以分與之。讓母令食。六人一
T2121_.53.0201c07: 時發意各一日不食。唯恨家貧無好供養縁
T2121_.53.0201c08: 此之福得生天上人中。常得安隱豐饒財物。
T2121_.53.0201c09: 以其發意同等之故。世世共作因縁。今重相
T2121_.53.0201c10: 値。父母兒子大小一時皆持五戒。命終生天

T2121_.53.0201c11:

受福無量。今若値佛皆得羅漢

出雜譬喩
經第一卷

T2121_.53.0201c12: 有人路行遇見三變身行精進十三
T2121_.53.0201c13: 有人在道上行。見道邊有一死人。鬼神以杖
T2121_.53.0201c14: 鞭之。行人言。此人已死何故鞭之。鬼神言。是
T2121_.53.0201c15: 我先身。生在之日不孝父母事君不忠。不奉
T2121_.53.0201c16: 敬三寶。不隨師父之言。今令我隨罪而行。
T2121_.53.0201c17: 苦痛難言。瞋故鞭之。稍稍前行。復見一死人。
T2121_.53.0201c18: 天人來下。散花於死屍以手摩娑之。行人
T2121_.53.0201c19: 問言。觀君似是天人。何故摩＊娑是死人耶。
T2121_.53.0201c20: 答云。是我故身。生在之日孝從父母。忠信事
T2121_.53.0201c21: 君。奉事三尊。承受師父之教。令我神得生天。
T2121_.53.0201c22: 皆是故身之恩。是故以來報之耳。小復前
T2121_.53.0201c23: 行。又見一天人。衣服鮮好端正香潔。道邊摘
T2121_.53.0201c24: 酸棗噉之。行人問曰。覩君似是天人。何噉酸
T2121_.53.0201c25: 棗。天人答曰。我在世時孝從父母。忠信事君
T2121_.53.0201c26: 奉事三尊。種種作諸功徳。唯不喜飮飴人
T2121_.53.0201c27: 客。今作天人恒食不充。是以食酸棗耳。行人
T2121_.53.0201c28: 一日見此三變。便還奉持五戒修行十善。孝

T2121_.53.0201c29:

從父母忠信事君。示語後世罪福追人

出諸經
中要事

T2121_.53.0202a01: 有人命終十日還生述所經見十四
T2121_.53.0202a02: 有優婆塞本事外道厭苦祷祠。委捨入法奉
T2121_.53.0202a03: 戒精進。懃誦經好布施責。意忍辱常有慈
T2121_.53.0202a04: 心。暴疾命過臨當死時囑父母言。我病若不
T2121_.53.0202a05: 諱七日莫殯。奄忽如死停屍八日。親屬皆言。
T2121_.53.0202a06: 急當殯斂。父母言。不膖臭欲留至十日。當
T2121_.53.0202a07: 此語時便見眼開。未能動搖。父母歡喜守至
T2121_.53.0202a08: 十日。便自起坐善能語言。問所從來盡何所
T2121_.53.0202a09: 見。答言。有吏兵來將到一大城。城中有獄。獄
T2121_.53.0202a10: 正黒四面鐵城。城門悉燒鐵正赤。獄中繋人
T2121_.53.0202a11: 身坐火中。上下洞燒青煙上出。或有人以刀
T2121_.53.0202a12: 割其肉而噉食之。獄王問我言。汝何等人。犯
T2121_.53.0202a13: 坐何等乃來到此。此中治五逆不孝父母不
T2121_.53.0202a14: 忠信事君。答言。我少爲惡人所惑。奉事外道
T2121_.53.0202a15: 愚癡。又飮酒殺生祀天地。又於市里採取財
T2121_.53.0202a16: 利。升斗尺寸欲以自饒。後與善師相値。牽我
T2121_.53.0202a17: 入佛道。見沙門道人。授我五戒奉行十善。自
T2121_.53.0202a18: 爾以來至于今日。不復犯惡。仰由明王哀我
T2121_.53.0202a19: 不及。我便叩頭。王即起叉手謂我言。止止。清
T2121_.53.0202a20: 信之人不應當爾。便與我坐。呼吏問之。此乃
T2121_.53.0202a21: 無上正眞弟子。汝輩皆當從是人得度。以其
T2121_.53.0202a22: 人壽命自盡時。乃當死耳。魂神追行。若生
T2121_.53.0202a23: 天上天神迎之。若生人中人中迎之。何得將
T2121_.53.0202a24: 此人來。入是五逆之處。吏答王言。世間多有
T2121_.53.0202a25: 是種人。不畏王法。不畏四時。五行不拘。天地
T2121_.53.0202a26: 鬼神横行天下。不可不問也。有師名沙門。既
T2121_.53.0202a27: 剃頭髮被服疎陋。以是自大。多將弟子東西
T2121_.53.0202a28: 南北。復大劇是應當治之。王言。止止法服之
T2121_.53.0202a29: 人人所貴敬他所畏難。諸釋梵日月中王。下
T2121_.53.0202b01: 及帝王臣民。尊奉是人得福無量。輕慢是者
T2121_.53.0202b02: 自求罪苦。急案名録壽應盡未。吏言。未應死
T2121_.53.0202b03: 也。尚有餘算二十。以其先有所犯罪是以取
T2121_.53.0202b04: 之。使其黨輩小小自下耳。王言。佛子有戒精
T2121_.53.0202b05: 進天神所貴。佛以大慈救護一切蜎飛蠕動。
T2121_.53.0202b06: 天神地祇諸鬼龍等皆敬貴之。豈拘王相四
T2121_.53.0202b07: 時五行耶。佛恩如四海不得限量。吏言大王。
T2121_.53.0202b08: 奉佛戒耶。王曰。坐我不奉佛故追罪作此獄
T2121_.53.0202b09: 王。若人已入正法。後悔還外道。雖壽千歳
T2121_.53.0202b10: 當逢九横。若持戒比丘及諸弟子。當懃行六

T2121_.53.0202b11:

度六衰斷絶二十事

亦在
經文

觀佛功徳猶若巨海

T2121_.53.0202b12: 不可當也。吏言。誠如王言。不別眞僞。速發
T2121_.53.0202b13: 遣之辭謝使去。從高墮下㸌然而蘇。與其父
T2121_.53.0202b14: 母共至祇桓。自惟自剋。奉受五戒修行十

T2121_.53.0202b15:

善

出弟子死
復生經

T2121_.53.0202b16: 經律異相卷第三十七
T2121_.53.0202b17:
T2121_.53.0202b18:
T2121_.53.0202b19:

T2121_.53.0202b20:

經律異相卷第三十八

優婆
夷部

T2121_.53.0202b21: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0202b22: 優波斯那割肉救病比丘一　阿凡和利至
T2121_.53.0202b23: 心請佛庫中自然皆備二　蘇曼女産十卵
T2121_.53.0202b24: 卵成十男并其往縁三　孤母喪子遇佛
T2121_.53.0202b25: 慈誘厭愛得道四　婦人喪失眷屬心發狂
T2121_.53.0202b26: 癡五　提韋婆羅門女無子自焚遇辯才沙
T2121_.53.0202b27: 門聞法悟解六　女人懷妊願欲出家生子
T2121_.53.0202b28: 之後前心不遂七　難陀燃燈聲聞神力共
T2121_.53.0202b29: 不能滅八　善信女少悟無常秉志清白爲
T2121_.53.0202c01: 天帝所試九
T2121_.53.0202c02: 優波斯那割肉救病比丘一
T2121_.53.0202c03: 毘紐乾國。多信邪見。無佛法僧。有一女人。名

T2121_.53.0202c04:

優波斯那

僧祇律云。名畢㖦夫亦名
㖦卑。彌沙塞律云。須卑。

時有事縁至

T2121_.53.0202c05: 舍衞國。波斯匿王所縁事畢。從諸篤信優婆
T2121_.53.0202c06: 塞邊聞佛功徳。欲得見佛。即往祇洹。値佛爲
T2121_.53.0202c07: 諸大衆説五戒法。優波斯那求從佛受。即得
T2121_.53.0202c08: 五戒。佛復以法句經與令諷誦。是時中夜誦
T2121_.53.0202c09: 法句經。有毘沙門天王。從數千夜叉欲至南
T2121_.53.0202c10: 方毘婁勒叉所。聞誦經聲尋皆住聽。讃言。善
T2121_.53.0202c11: 哉姉妹善説法要。優波斯那即便問言。汝爲
T2121_.53.0202c12: 是誰。但聞空聲不見有形。答言。我是鬼王毘
T2121_.53.0202c13: 沙門天。爲聽法故住於空中。又問。汝天我人。
T2121_.53.0202c14: 云何故稱我爲姉妹耶。答曰。佛是法王亦人
T2121_.53.0202c15: 天父。同一法味故言姉妹。時優波斯那心大
T2121_.53.0202c16: 歡喜。常使人入林採薪。後旦上樹。遥見舍利
T2121_.53.0202c17: 弗目連及五百比丘在此林中精懃禪誦。使
T2121_.53.0202c18: 人還白大家。優波斯那歡喜無量脱二金環
T2121_.53.0202c19: 以賞使者。使者復言。世尊有好言寄與大家。
T2121_.53.0202c20: 具説五施。復解瓔珞重以賜之。使者曰。時起
T2121_.53.0202c21: 洗手辦具飮食。我向輒持大家言。請二尊者
T2121_.53.0202c22: 及五百弟子。今日來食。即放使者及與珍寶。
T2121_.53.0202c23: 告諸家屬及諸隣比。設於供具。尊者與諸比
T2121_.53.0202c24: 丘著衣持鉢就座而坐。作禮訖手自行水下
T2121_.53.0202c25: 種種食。香味具足。謂舍利弗言。此舍有神與
T2121_.53.0202c26: 我親厚。我有施時語我。此阿羅漢。此聖此凡。
T2121_.53.0202c27: 此持戒此破戒。此智此愚。告舍利弗言。我
T2121_.53.0202c28: 有四子及夫。皆惡邪見。我若供養三寶給施
T2121_.53.0202c29: 貧窮。便生嫉恚。而我修善布施終不退縮成

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