大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53

[First] [Prev+100] [Prev] 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T2121_.53.0198a01: 有富長者。生子愚癡。乘船興生唯載沈香。香
T2121_.53.0198a02: 精且貴。買者希。久滯不售。同侶反郷獨不
T2121_.53.0198a03: 堪得去。恐失宗伴。遍觀市中貨炭最駛。即
T2121_.53.0198a04: 燒香作炭希得應速。衆人見之。咸共責笑。大
T2121_.53.0198a05: 顛狂人賣香雖遲獲直不少。今燒成炭復何
T2121_.53.0198a06: 所得出百句譬喩
經第一卷
T2121_.53.0198a07: 經律異相卷第三十六
T2121_.53.0198a08:
T2121_.53.0198a09:
T2121_.53.0198a10:
T2121_.53.0198a11: 經律異相卷第三十七優婆
T2121_.53.0198a12:  *梁沙門僧旻寶唱等*集 
T2121_.53.0198a13:   沙門億耳入海見地獄一 優婆塞持戒鬼
T2121_.53.0198a14: 代取華二 優婆塞爲王厨吏被逼殺害指
T2121_.53.0198a15: 現師子三 優婆塞被魔試四 清信士嫁
T2121_.53.0198a16: 女與事鬼家五 清信士始精進未懈後生
T2121_.53.0198a17: 慚愧鬼不能害六 清信士臨亡夫妻相愛
T2121_.53.0198a18: 生爲婦鼻中虫七 薄拘羅持戒得五不
T2121_.53.0198a19: 死報八 持戒誦經續明供養鬼不能害九
T2121_.53.0198a20:  執持求還佛戒口中諸鬼出打其身十 
T2121_.53.0198a21: 人不信罪福夢鬼取之令其受戒後壽百
T2121_.53.0198a22: 年十一 家有六人割口施僧同受富樂
T2121_.53.0198a23: 十二 有人路行遇見三變身行精進十三
T2121_.53.0198a24: 有人命終十日還生述所經見十四
T2121_.53.0198a25: 沙門億耳入海見地獄
T2121_.53.0198a26: 阿濕摩伽阿槃地國。有聚落王。名薩薄。中有
T2121_.53.0198a27: 大富居士。財寶豐盈唯無兒息。從諸神祇求
T2121_.53.0198a28: 不能得。有子時到婦覺有身。此女利根有四
T2121_.53.0198a29: 不共智。一知男愛。二知男不愛。三知妊身
T2121_.53.0198b01: 時。四知所從得。以語居士。居士歡喜。月滿生
T2121_.53.0198b02: 男耳有金鐶。是兒端正見者歡喜。集婆羅門。
T2121_.53.0198b03: 相之言。是兒實有福徳威力。爲作二字。宿世
T2121_.53.0198b04: 出家。即名曰沙門耳環。非世所作可直一
T2121_.53.0198b05: 億。字爲沙門億耳。五種養視。一者治身母。二
T2121_.53.0198b06: 者除垢母。三者乳母。四者吉母。五者戲笑母。
T2121_.53.0198b07: 是兒福力而疾長大。便教書數算印。善知諸
T2121_.53.0198b08: 物價相貴賎。是王聚落商客所集。時四方人
T2121_.53.0198b09: 來詣聚落。問言。是中阿誰有好徳可與寄言
T2121_.53.0198b10: 示我利害。諸人示沙門億耳。是諸商客即往
T2121_.53.0198b11: 詣之。接爲主人。是諸商客見大威力。如是思
T2121_.53.0198b12: 惟。若作薩薄將多人入海必安隱歸。諸人言。
T2121_.53.0198b13: 沙門億耳。汝何以不入大海。答言。我入大海
T2121_.53.0198b14: 作何等。是中多諸恐怖。百千人去時一得還。
T2121_.53.0198b15: 是諸商客激厲之言。何等人仰他活命。沙門
T2121_.53.0198b16: 億耳信受欲去。到父母所辭欲入海。時父母
T2121_.53.0198b17: 説諸怖事欲令變悔以制留之。時不隨父母
T2121_.53.0198b18: 語。父母語貴人佐我留億耳。時諸大官長者
T2121_.53.0198b19: 居士皆助留之。終不隨從。父母知其意正則
T2121_.53.0198b20: 聽令去。於是乘象振鈴遍告令聚落言。沙門
T2121_.53.0198b21: 億耳欲入大海。我作薩薄誰欲共去。是人福
T2121_.53.0198b22: 徳五百商客皆悉樂從。莊船下水日斷一繩。
T2121_.53.0198b23: 至第七日得伊勒風梁言隨
好風
斷第七繩。船疾勝
T2121_.53.0198b24: 逕到寶渚。語賈客言。取寶滿船莫令大
T2121_.53.0198b25: 重。得伊勒風是時船去疾勝箭。還閻浮提向
T2121_.53.0198b26: 薩薄王聚落。有二道。沙門億耳語諸商人。欲
T2121_.53.0198b27: 從何道。諸人咸言。陸道去好。夜住空澤。語諸
T2121_.53.0198b28: 商人。我曾聞賊來劫諸賈客。若前殺薩薄。則
T2121_.53.0198b29: 諸賈客無所成辦。若不殺薩薄。則以錢物力
T2121_.53.0198c01: 若自身力。若以他力必能得賊。我當餘處
T2121_.53.0198c02: 宿。去時當喚我。諸人言爾。億耳驅驢往別處
T2121_.53.0198c03: 宿。是諸賈客夜半發去。人人相覺竟不喚億
T2121_.53.0198c04: 耳。後夜天大風雨。億耳覺喚無應者。即時
T2121_.53.0198c05: 馳逐道多沙土。風雨流漫仰驢嗅蹤而前。億
T2121_.53.0198c06: 耳飢極前行見有一城。念想得食立於城門。
T2121_.53.0198c07: 隨念失聲唱言。食食。時無數百千餓鬼來出。
T2121_.53.0198c08: 皆言。何等食阿誰與億耳言。無食。我行飢極
T2121_.53.0198c09: 念想得食。因出此言我無食也。諸餓鬼言。此
T2121_.53.0198c10: 是餓鬼城。我百千萬歳今日乃聞唱食聲。我
T2121_.53.0198c11: 等不布施。慳悋多故墮餓鬼中。汝欲那去。億
T2121_.53.0198c12: 耳言。欲至薩薄王聚落。鬼言。從是道去。於是
T2121_.53.0198c13: 前行復見一城。隨念唱水其事如前。前行不
T2121_.53.0198c14: 久復見一樹。名波羅。夜於下宿。搖樹落葉
T2121_.53.0198c15: 細者自食麁者與驢。如是日暮。即有床出男
T2121_.53.0198c16: 女。顏貌端正著天寶冠共相娯樂。作是思惟。
T2121_.53.0198c17: 我不應爾看他。私事。時夜過晝來。即時床滅
T2121_.53.0198c18: 有狗來噉是男子肉盡骨在。億耳念言。是人
T2121_.53.0198c19: 先作何行今得此報。夜善晝惡。我待問之。至
T2121_.53.0198c20: 夜更有好床。男女娯樂。即往問之。男言。汝識
T2121_.53.0198c21: 阿濕摩伽阿槃地中薩薄王聚落某甲屠兒
T2121_.53.0198c22: 不。有長老迦旃延。常出入我家。我常供給
T2121_.53.0198c23: 飮食衣藥。彼常語我言。莫作惡行後得大苦。
T2121_.53.0198c24: 我時答言。先世已來以此爲業。今若不作那
T2121_.53.0198c25: 得自活。*旃延復言。汝作此惡爲晝多夜多。
T2121_.53.0198c26: 我言晝多。即語我言。汝夜受五戒可獲微善。
T2121_.53.0198c27: 我即從受。今得此報。前行不久復見二樹。名
T2121_.53.0198c28: 波羅。住下止宿食葉如前。男女晝來相娯。暮
T2121_.53.0198c29: 則床女皆滅。百足蟲出噉是男子肉。盡骨在。
T2121_.53.0199a01: 億耳問言。汝作何行今獲此報。男言。阿濕摩
T2121_.53.0199a02: 伽阿槃地國中。薩薄王聚落。某甲男子婬犯
T2121_.53.0199a03: 他婦。有長老迦*旃延出入我家。彼教我言。
T2121_.53.0199a04: 莫作惡行後得苦報。我答言。不能自抑當可
T2121_.53.0199a05: 如何。復語我言。汝於此事何時偏多。我言夜
T2121_.53.0199a06: 時多。迦栴延即語我言。受晝五戒可獲微善。
T2121_.53.0199a07: 我用其言故獲斯報。復見樹林池水清淨。億
T2121_.53.0199a08: 耳於中洗浴飮驢。是池邊有堂衆寶莊嚴。億
T2121_.53.0199a09: 耳仰視。即作是念。我飢渇欲死當何所在。即
T2121_.53.0199a10: 便上堂。説佛經偈
T2121_.53.0199a11:     飢爲第一病 行爲第一苦
T2121_.53.0199a12:     如是知法實 涅槃第一樂
T2121_.53.0199a13: 見女人坐象牙床。床脚繋二餓鬼。是女識億
T2121_.53.0199a14: 耳。因問訊言。沙門億耳道路不極不渇飢耶。
T2121_.53.0199a15: 億耳答言。貴女乞我食。女言相與。但莫與是
T2121_.53.0199a16: 二餓鬼耳。女即與水洗手與食。是女欲令億
T2121_.53.0199a17: 耳知此因縁故小出堂外。時二餓鬼伸手言。
T2121_.53.0199a18: 乞我一口。乞我半口。我即腹中飢如火燒。億
T2121_.53.0199a19: 耳好施各與一口。變成膿血多咽還吐出滿
T2121_.53.0199a20: 臭穢。女言。我語汝莫與。何以與之。億耳言。
T2121_.53.0199a21: 姉妹。我不知故與。時更有一女來語。貴女。與
T2121_.53.0199a22: 我食。女言。食汝常食。作是語已。即有三
T2121_.53.0199a23: &T055114;火湯沸。是女脱衣入&T055114;中皮肉爛盡。唯有
T2121_.53.0199a24: 骨髓。冷風來吹出&T055114;還活。著衣噉其爛肉。噉
T2121_.53.0199a25: 已而去。更有女來言。貴人。與我食。女言。食
T2121_.53.0199a26: 汝常食。作是語竟。女變成羖羊噉草。億耳語
T2121_.53.0199a27: 女。是何等事。女言。汝識阿濕摩伽阿槃地國
T2121_.53.0199a28: 中薩薄王聚落不。億耳言識。是一鬼繋我頭
T2121_.53.0199a29: 邊床脚者。是我夫某甲居士。繋我脚邊床脚
T2121_.53.0199b01: 者。是我兒。有長老迦*旃延出入我舍。受我
T2121_.53.0199b02: 供養衣服湯藥。是二人瞋我言。我覓時辛苦。
T2121_.53.0199b03: 而汝持與他空自疲勞。以是慳貪不喜布施
T2121_.53.0199b04: 墮餓鬼中。惡口業故與食變爲膿血。億耳言。
T2121_.53.0199b05: 是女何以自噉其肉。女言。是我兒婦。與物
T2121_.53.0199b06: 令擧。或自噉或與人噉。我問覓。答言。我不噉
T2121_.53.0199b07: 亦不與他。若我自噉及與他者。當自噉我肉
T2121_.53.0199b08: 故自噉肉。第二女是我婢。我使舂磨。或自噉
T2121_.53.0199b09: 或與他。若問時言。我不自噉不與他。若自噉
T2121_.53.0199b10: 與他者我後世當作羊噉草。以是因縁今作
T2121_.53.0199b11: 羖羊噉草。億耳言。汝作何行。女言。我有少罪
T2121_.53.0199b12: 來生是中。當不久住生四天王天。汝能少爲
T2121_.53.0199b13: 我往薩薄王聚落中。爲語我女云。見汝父母
T2121_.53.0199b14: 兄婦及婢。唯汝母獨受福。餘者受罪。汝母
T2121_.53.0199b15: 因我語汝。莫作惡事後世多受苦報。汝若不
T2121_.53.0199b16: 信是汝母言。某處有藏大有錢財。取爲我作
T2121_.53.0199b17: 福。供養衆僧及迦*旃延。殘餘可以自活。問
T2121_.53.0199b18: 億耳言。汝欲去耶。答言欲去。女言。汝眠閉
T2121_.53.0199b19: 眼。須臾至薩薄王聚落。是諸賈客先到。諸人
T2121_.53.0199b20: 不。見沙門億耳不。答言。海中失之。擧邑
T2121_.53.0199b21: 皆哭如喪父母。億耳聞之。若今見我必復擾
T2121_.53.0199b22: 動不須復歸。漸漸到女舍。共相問訊。以母言
T2121_.53.0199b23: 語女。女言。咄男子。汝癡狂人。我父母布施
T2121_.53.0199b24: 作福死必生天。何以在餓鬼中。億耳即語女
T2121_.53.0199b25: 言。汝母言。某處有藏大有錢物。使汝取供養。
T2121_.53.0199b26: 女聞開藏大得錢財。得以生信。如其母勅。請
T2121_.53.0199b27: 迦*旃延隨從説法。即於坐上得諸法清淨無
T2121_.53.0199b28: 垢法眼得無所畏。禮迦*旃延言。大徳。我歸
T2121_.53.0199b29: 依三寶作優婆塞。欲於善勝法中出家受具
T2121_.53.0199c01: 足。迦旃延言。父母聽汝出家不。答言未聽。迦
T2121_.53.0199c02: 旃延言。我法父母不聽不得出家受具足。即
T2121_.53.0199c03: 便歸家禮拜父母。先由愁苦故並失明。聞億
T2121_.53.0199c04: 耳從大海中安隱還歸。悲喜涙出眼便還明。
T2121_.53.0199c05: 過五六日。白父母言。聽我出家。父母言。我
T2121_.53.0199c06: 本至心求願得汝。汝入海得死消息愁憂故
T2121_.53.0199c07: 眼盲。汝今來還我大歡喜眼得開視。汝今便
T2121_.53.0199c08: 爲更生。汝受我語則爲供養我。我壽命能過
T2121_.53.0199c09: 幾時。若能畢我等壽。不出家者我死不恨。億
T2121_.53.0199c10: 耳答言諾出十誦律四
誦第四卷
T2121_.53.0199c11: 優婆塞持戒鬼代取花
T2121_.53.0199c12: 昔有優婆塞。僑居舍衞國。婦形端正一國同
T2121_.53.0199c13: 聞。朋友欲觀終不肯示。人以白王。王思欲見
T2121_.53.0199c14: 不知何由。一臣啓言。夫婦並持五戒供養道
T2121_.53.0199c15: 士手自斟酌。王可詐作道士持鉢詣門。必得
T2121_.53.0199c16: 見之。即隨臣言。權變形服竊到其家。婦見道
T2121_.53.0199c17: 士頭面作禮。王覩察已還語臣等。此婦實好
T2121_.53.0199c18: 入我心中。不知何從得之。衆臣白言。此雖僑
T2121_.53.0199c19: 士應覲於王。憍慢不來可以爲罪。去舍衞城
T2121_.53.0199c20: 千有餘里。大池水中生五色蓮華。聞有三
T2121_.53.0199c21: 難。蝮蛇鬼神惡狩。罪應死者使往取華。輒沒
T2121_.53.0199c22: 於彼。王便呼問言。卿何等人再拜答曰大王
T2121_.53.0199c23: 民也。王言。何以不來。答曰。愚癡不及耳。自
T2121_.53.0199c24: 知有罪。王言。罰卿詣池取華七日當還。若違
T2121_.53.0199c25: 期至當重治卿。受教辭退。還具告婦。婦語
T2121_.53.0199c26: 夫言。君今有罪由我美色。君識佛明教三界
T2121_.53.0199c27: 無怙唯戒可恃。上道之日心念三尊口誦十
T2121_.53.0199c28: 善莫忘須臾。若君不還吾當出家以戒自樂
T2121_.53.0199c29: 不經二男。給夫資糧。辭決進路行至半道。有
T2121_.53.0200a01: 啖人鬼問曰。何人答言。是佛弟子。鬼言。諸
T2121_.53.0200a02: 犯罪者遣付吾等。詐言取華。賢者實犯罪。
T2121_.53.0200a03: 爲惡人所讒。答鬼言。人命難得唯在大神耳。
T2121_.53.0200a04: 鬼言。卿是佛弟子又復無罪。我不相害也。餘
T2121_.53.0200a05: 有二難恐卿不免當如之何。鬼復言曰。相代
T2121_.53.0200a06: 取花以濟卿身。使我長夜得福無量。卿急住
T2121_.53.0200a07: 此間鬼於是去。須臾便還。五色好華以與賢
T2121_.53.0200a08: 者。賢者重不能擧。鬼便取華并扶賢者。屈申
T2121_.53.0200a09: 臂頃已到宮門。辭別而去。賢者詣門自通。王
T2121_.53.0200a10: 怪還速。具問本末。如實自陳。王大驚慚曰。鬼
T2121_.53.0200a11: 無人義害於衆生。今濟善人我乃無義。不別
T2121_.53.0200a12: 善惡不如鬼魅。即自責過稽首歸命。願爲弟
T2121_.53.0200a13: 子。奉受五戒廣行六度。國致太平。賢者夫婦
T2121_.53.0200a14: 并加精進。得不退轉出譬喩經
第五卷
T2121_.53.0200a15: 優婆塞爲王厨吏被逼殺害而指現師子
T2121_.53.0200a16: 佛泥洹後百年。國王奉事天神。大祠祀用牛
T2121_.53.0200a17: 羊猪犬雞等各百頭。皆使厨士殺之。時厨士
T2121_.53.0200a18: 言。我受佛戒不得殺生。厨監大恚白王治之。
T2121_.53.0200a19: 王言。違教者死。厨士對曰。我是佛弟子受持
T2121_.53.0200a20: 五戒。寧自殺身不違佛教而當殺生。若當從
T2121_.53.0200a21: 王教犯殺者。死入地獄罪竟乃出常當短命。
T2121_.53.0200a22: 持戒死者。即生天上天上福樂所願自然。
T2121_.53.0200a23: 令當死轉此人身當受天形。我以是故死不
T2121_.53.0200a24: 殺耳。王言。與汝七日期。當以象蹈殺。汝若不
T2121_.53.0200a25: 死者汝語有實。七日以後王看是優婆塞身
T2121_.53.0200a26: 如佛身。驅五百象往蹈殺之。優婆塞如佛法
T2121_.53.0200a27: 則擧五指。化爲五山。一山間有一師子出。
T2121_.53.0200a28: 象見師子惶怖伏地。如佛在時。王時信佛。便
T2121_.53.0200b01: 廢祠祀。即從此士受佛五戒。吏民内外皆亦
T2121_.53.0200b02: 受法。遂爲國師出譬喩經
第六卷
T2121_.53.0200b03: 優婆塞被魔試
T2121_.53.0200b04: 有一優婆塞。與衆估客遠出治生。遇天寒雪。
T2121_.53.0200b05: 夜行失伴住一石室。時有山神變爲女像。來
T2121_.53.0200b06: 試之曰。白雪覆天地鳥獸皆隱藏。我獨無所
T2121_.53.0200b07: 恃。唯願見愍傷。優婆塞兩手掩耳曰。無羞弊
T2121_.53.0200b08: 惡人説此不淨語。水漂火焚之不欲見聞汝。
T2121_.53.0200b09: 有婦心不欲。何況作邪婬。欲樂情淺薄大苦
T2121_.53.0200b10: 可畏深。山神聞之。兩手&T016254;捧送至伴中出大智
論第十
T2121_.53.0200b11:
T2121_.53.0200b12: 清信士嫁女與事鬼家
T2121_.53.0200b13: 優婆塞嫁女與世間人。臨遣女時。父母欲奪
T2121_.53.0200b14: 女戒。女言。云何奪戒。父母言。法嫁女與世俗
T2121_.53.0200b15: 人。如黄金擲牛屎中。復用戒爲。女言。如人
T2121_.53.0200b16: 遠行大空澤中無有人民。應益裝糧食。世家
T2121_.53.0200b17: 事鬼恐鬼儻得我便。應益持戒令志堅固。黄
T2121_.53.0200b18: 在牛屎中。洗自可用。豈便與牛屎同耶。
T2121_.53.0200b19: 父母感其言。以佛像與之。女致嚴器中。朝暮
T2121_.53.0200b20: 向器作禮。婿問。婦答。是佛能令頭不白顏色
T2121_.53.0200b21: 常好。婿同供養。後同生天不更三塗出十卷
譬喩經
T2121_.53.0200b22: 第五
T2121_.53.0200b23: 清信士始精進未懈後生慚愧鬼不能害
T2121_.53.0200b24:
T2121_.53.0200b25: 昔有清信士。始受戒時精進少雙。後年衰老
T2121_.53.0200b26: 違遠賢衆。獨處山岨志更陵遲。荒于田園忘
T2121_.53.0200b27: 佛廢法。更成凡夫。其山中有梵志道士。渇欲
T2121_.53.0200b28: 求飮。田家事遑無與之者。梵志有怨遂爾恨
T2121_.53.0200b29: 去。梵志能起死人并使鬼神。即召殺鬼勅之
T2121_.53.0200c01: 曰。彼人辱我爾往殺之。山中有羅漢知之往
T2121_.53.0200c02: 至田家。田家見沙門欣然稽頁。爲設一食。
T2121_.53.0200c03: 沙門曰。汝今日夕早燃燈勤三自歸誦守口
T2121_.53.0200c04: 攝意偈。慈念衆生可長安隱沙門去後
T2121_.53.0200c05: 人如教。通曉念佛誦戒不廢。殺鬼至曉伺其
T2121_.53.0200c06: 便欲以殺之。覩彼慈心無縁殺焉。鬼神之
T2121_.53.0200c07: 法人令己殺己使欲殺。但彼有不可殺之徳。
T2121_.53.0200c08: 法當還殺便已。殺者鬼乃恚欲害梵志。羅漢
T2121_.53.0200c09: 以威神蔽之。令鬼不見。田家悟道。梵志得活。
T2121_.53.0200c10: 鬼遂不獲殺生之罪。田家一時受三自歸。念
T2121_.53.0200c11: 佛不懈。全一門之命出墮落優婆塞經又出
十卷譬喩經第五卷
T2121_.53.0200c12: 清信士臨亡夫妻相愛生爲婦鼻中虫
T2121_.53.0200c13: 有清信士。持戒精進不懈。有一沙門已棄重
T2121_.53.0200c14: 擔。生死永盡逮得神通。與共親友。時清信士
T2121_.53.0200c15: 卒得困疾。醫藥不治婦大悲苦。謂其夫言。共
T2121_.53.0200c16: 爲夫婦卿獨受苦。以何方便分病令輕。設卿
T2121_.53.0200c17: 無常我何所依。兒子孤單復何恃怙。夫聞益
T2121_.53.0200c18: 懷愛戀。大命將至應時即死。魂神即還在婦
T2121_.53.0200c19: 鼻中。化作一蟲。婦大啼哭不能自止。時道人
T2121_.53.0200c20: 往與婦相見。故欲諫喩令捐愁憂。婦見道人
T2121_.53.0200c21: 來益用悲慟。奈何和上夫婿已死。蟲從鼻涕
T2121_.53.0200c22: 忽然墮地。婦即慚愧欲以脚踏。道人告曰。止
T2121_.53.0200c23: 止莫殺。是卿夫婿化作此蟲。婦曰道人。我夫
T2121_.53.0200c24: 奉經持戒精進難及。何縁壽終轉形作此。道
T2121_.53.0200c25: 人答曰。過起愛戀今生爲蟲。道人爲蟲説經。
T2121_.53.0200c26: 卿精進奉經持戒福應生天見諸佛。但坐恩
T2121_.53.0200c27: 愛戀慕之想。墮此蟲中。即可慚愧。蟲聞意解。
T2121_.53.0200c28: 便自剋責。俄而命終。即得生天出居士物故爲
婦鼻中蟲經
T2121_.53.0201a01: 薄拘羅持一戒得五不死報
T2121_.53.0201a02: 昔有一人。唯有一兒。名薄拘羅。年始七歳。其
T2121_.53.0201a03: 婦命終更取後室。憎前婦子甑中蒸&T065164;。兒問
T2121_.53.0201a04: 母索。母抱放甑中。以瓫合頭欲令兒死。兒於
T2121_.53.0201a05: 甑中食&T065164;不死。後復抱置熱鐵𨫼上。於𨫼食
T2121_.53.0201a06: &T065164;不以爲災。後詣河邊浣衣。擲深水中爲魚
T2121_.53.0201a07: 所呑。經于七日。父請衆僧爲設大會。買得一
T2121_.53.0201a08: 魚車載歸家。欲破魚腹。兒言。徐徐莫傷兒頭。
T2121_.53.0201a09: 此兒先受不殺一戒。今得五種不死出譬
喩經
T2121_.53.0201a10: 持戒誦經續明供養鬼不能害
T2121_.53.0201a11: 昔有兄弟五人。父教持戒。大兒獨不肯持戒。
T2121_.53.0201a12: 齎五枚錢至相師許求。相師言。年可百歳當
T2121_.53.0201a13: 大富貴。又言定惡。復言不好。剋後十三日。
T2121_.53.0201a14: 卿當死亡。其人大怖言。非是世間常師所能
T2121_.53.0201a15: 療治。唯有佛豫知未然。近在耆闍崛山中。可
T2121_.53.0201a16: 往問之。於是即往問佛。佛言。卿有宿命對怨
T2121_.53.0201a17: 家欲來取卿。卿若欲得免者。當持五戒乃可
T2121_.53.0201a18: 得脱。卿歸益辦脂燭焚之過十三日。即受歸
T2121_.53.0201a19: 戒燃燈續明。終日竟夜諷誦經偈。言南無
T2121_.53.0201a20: 佛。歸命佛愼莫休息。過十三日便自得脱。其
T2121_.53.0201a21: 夜即有二鬼往共殺之。一鬼住百歩外。使一
T2121_.53.0201a22: 鬼往殺。見燈火光明。但聞呼南無佛歸命佛
T2121_.53.0201a23: 聲。不敢前逆語一鬼言。此人不可復得。但呼
T2121_.53.0201a24: 南無佛歸命佛。我惡聞是聲令我頭痛。於是
T2121_.53.0201a25: 二鬼便相持走去不復近之。從是*以後長得
T2121_.53.0201a26: 安隱出諸經
中要事
T2121_.53.0201a27: 執持求還佛戒口中諸鬼出打其身
T2121_.53.0201a28: 昔迦羅奈國。有婆羅門子。名曰執持。受佛禁
T2121_.53.0201a29: 戒無所違犯。執持久後到他國中。見人殺盜
T2121_.53.0201b01: 婬便貪愛之。見人好惡便論道之。見飮酒者
T2121_.53.0201b02: 便欲追之。無一時定。便自念言。悔受戒誓當
T2121_.53.0201b03: 以還佛。即詣佛所言。前受五戒多所禁制不
T2121_.53.0201b04: 得從意。佛法尊重非我凡類所能恭事。罷可
T2121_.53.0201b05: 得不。佛默然不應。言已未絶。口中便有自然
T2121_.53.0201b06: 鬼神。持鐵椎拍執持頭。復有鬼神脱其衣裳
T2121_.53.0201b07: 鉤其舌者。有婬女鬼刀割其陰。有鬼洋銅
T2121_.53.0201b08: 其口。前後左右皆諸鬼神。競來分裂取其血
T2121_.53.0201b09: 肉。而噉食之。又有自然之火焚燒其身。求生
T2121_.53.0201b10: 不得求死不得。諸鬼急持不令得動。佛見問
T2121_.53.0201b11: 曰。汝今云何執持口噤不能復言。但手自搏。
T2121_.53.0201b12: 佛以威神救度長者。諸鬼神王見佛世尊。各
T2121_.53.0201b13: 立一面。於是得蘇。便起叩頭前白佛言。我身
T2121_.53.0201b14: 有五賊。掔我入三惡道。坐欲作罪違負所
T2121_.53.0201b15: 受。願佛愍我。從今改往修來奉受戒法。持月
T2121_.53.0201b16: 六齋歳三長齋。燒香散華懸雜幡蓋。供事三
T2121_.53.0201b17: 寶不敢復犯。佛言。汝今所言是爲大善。汝若
T2121_.53.0201b18: 眼見自作自得罪非天授與出大潅
經第三卷
T2121_.53.0201b19: 不信罪福夢鬼取之令其受戒後壽百年
T2121_.53.0201b20:
T2121_.53.0201b21: 昔人不信罪福。年已五十。夢見殺鬼欲來取
T2121_.53.0201b22: 之。眠覺惶怖求師占夢。師作卦兆云。有殺鬼
T2121_.53.0201b23: 必欲相害不過十日。若欲攘此。從今已去十
T2121_.53.0201b24: 日中間。受佛五戒燒香燃燈懸繒幡蓋。信向
T2121_.53.0201b25: 三寶可免此死。即依此法專心信向。殺鬼到
T2121_.53.0201b26: 門見作功徳不能得害。鬼即走去。其人縁斯
T2121_.53.0201b27: 壽滿百歳。死得生天出雜譬
喩經
T2121_.53.0201b28: 家有六人*割口施僧同受富樂十二
T2121_.53.0201b29: 昔有大富家。食口六人奴婢。金銀珍寶不可
T2121_.53.0201c01: 稱數。佛與阿難街里分衞。佛到其門。父母兒
T2121_.53.0201c02: 子妻婦孫息。踊躍歡喜請佛入坐。以氍毹布
T2121_.53.0201c03: 地食器皆以金銀。佛言。此人前生値飢餓世。
T2121_.53.0201c04: 家中窮乏。唯採諸菜用自繋命。作羹適熟。外
T2121_.53.0201c05: 有道人分衞出見沙門。父母便言。我分與之。
T2121_.53.0201c06: 兒子孫息各自*以分與之。讓母令食。六人一
T2121_.53.0201c07: 時發意各一日不食。唯恨家貧無好供養縁
T2121_.53.0201c08: 此之福得生天上人中。常得安隱豐饒財物。
T2121_.53.0201c09: 以其發意同等之故。世世共作因縁。今重相
T2121_.53.0201c10: 値。父母兒子大小一時皆持五戒。命終生天
T2121_.53.0201c11: 受福無量。今若値佛皆得羅漢出雜譬喩
第一卷
T2121_.53.0201c12: 有人路行遇見三變身行精進十三
T2121_.53.0201c13: 有人在道上行。見道邊有一死人。鬼神以杖
T2121_.53.0201c14: 鞭之。行人言。此人已死何故鞭之。鬼神言。是
T2121_.53.0201c15: 我先身。生在之日不孝父母事君不忠。不奉
T2121_.53.0201c16: 敬三寶。不隨師父之言。今令我隨罪而行。
T2121_.53.0201c17: 苦痛難言。瞋故鞭之。稍稍前行。復見一死人。
T2121_.53.0201c18: 天人來下。散花於死屍以手摩娑之。行人
T2121_.53.0201c19: 問言。觀君似是天人。何故摩*娑是死人耶。
T2121_.53.0201c20: 答云。是我故身。生在之日孝從父母。忠信事
T2121_.53.0201c21: 君。奉事三尊。承受師父之教。令我神得生天。
T2121_.53.0201c22: 皆是故身之恩。是故以來報之耳。小復前
T2121_.53.0201c23: 行。又見一天人。衣服鮮好端正香潔。道邊摘
T2121_.53.0201c24: 酸棗噉之。行人問曰。覩君似是天人。何噉酸
T2121_.53.0201c25: 棗。天人答曰。我在世時孝從父母。忠信事君
T2121_.53.0201c26: 奉事三尊。種種作諸功徳。唯不喜飮飴人
T2121_.53.0201c27: 客。今作天人恒食不充。是以食酸棗耳。行人
T2121_.53.0201c28: 一日見此三變。便還奉持五戒修行十善。孝
T2121_.53.0201c29: 從父母忠信事君。示語後世罪福追人出諸經
中要事
T2121_.53.0202a01: 有人命終十日還生述所經見十四
T2121_.53.0202a02: 有優婆塞本事外道厭苦祷祠。委捨入法奉
T2121_.53.0202a03: 戒精進。懃誦經好布施責。意忍辱常有慈
T2121_.53.0202a04: 心。暴疾命過臨當死時囑父母言。我病若不
T2121_.53.0202a05: 諱七日莫殯。奄忽如死停屍八日。親屬皆言。
T2121_.53.0202a06: 急當殯斂。父母言。不膖臭欲留至十日。當
T2121_.53.0202a07: 此語時便見眼開。未能動搖。父母歡喜守至
T2121_.53.0202a08: 十日。便自起坐善能語言。問所從來盡何所
T2121_.53.0202a09: 見。答言。有吏兵來將到一大城。城中有獄。獄
T2121_.53.0202a10: 正黒四面鐵城。城門悉燒鐵正赤。獄中繋人
T2121_.53.0202a11: 身坐火中。上下洞燒青煙上出。或有人以刀
T2121_.53.0202a12: 割其肉而噉食之。獄王問我言。汝何等人。犯
T2121_.53.0202a13: 坐何等乃來到此。此中治五逆不孝父母不
T2121_.53.0202a14: 忠信事君。答言。我少爲惡人所惑。奉事外道
T2121_.53.0202a15: 愚癡。又飮酒殺生祀天地。又於市里採取財
T2121_.53.0202a16: 利。升斗尺寸欲以自饒。後與善師相値。牽我
T2121_.53.0202a17: 入佛道。見沙門道人。授我五戒奉行十善。自
T2121_.53.0202a18: 爾以來至于今日。不復犯惡。仰由明王哀我
T2121_.53.0202a19: 不及。我便叩頭。王即起叉手謂我言。止止。清
T2121_.53.0202a20: 信之人不應當爾。便與我坐。呼吏問之。此乃
T2121_.53.0202a21: 無上正眞弟子。汝輩皆當從是人得度。以其
T2121_.53.0202a22: 人壽命自盡時。乃當死耳。魂神追行。若生
T2121_.53.0202a23: 天上天神迎之。若生人中人中迎之。何得將
T2121_.53.0202a24: 此人來。入是五逆之處。吏答王言。世間多有
T2121_.53.0202a25: 是種人。不畏王法。不畏四時。五行不拘。天地
T2121_.53.0202a26: 鬼神横行天下。不可不問也。有師名沙門。既
T2121_.53.0202a27: 剃頭髮被服疎陋。以是自大。多將弟子東西
T2121_.53.0202a28: 南北。復大劇是應當治之。王言。止止法服之
T2121_.53.0202a29: 人所貴敬他所畏難。諸釋梵日月中王。下
T2121_.53.0202b01: 及帝王臣民。尊奉是人得福無量。輕慢是者
T2121_.53.0202b02: 自求罪苦。急案名録壽應盡未。吏言。未應死
T2121_.53.0202b03: 也。尚有餘算二十。以其先有所犯罪是以取
T2121_.53.0202b04: 之。使其黨輩小小自下耳。王言。佛子有戒精
T2121_.53.0202b05: 進天神所貴。佛以大慈救護一切蜎飛蠕動。
T2121_.53.0202b06: 天神地祇諸鬼龍等皆敬貴之。豈拘王相四
T2121_.53.0202b07: 時五行耶。佛恩如四海不得限量。吏言大王。
T2121_.53.0202b08: 奉佛戒耶。王曰。坐我不奉佛故追罪作此獄
T2121_.53.0202b09: 王。若人已入正法。後悔還外道。雖壽千歳
T2121_.53.0202b10: 當逢九横。若持戒比丘及諸弟子。當懃行六
T2121_.53.0202b11: 度六衰斷絶二十事亦在
經文
觀佛功徳猶若巨海
T2121_.53.0202b12: 不可當也。吏言。誠如王言。不別眞僞。速發
T2121_.53.0202b13: 遣之辭謝使去。從高墮下㸌然而蘇。與其父
T2121_.53.0202b14: 母共至祇桓。自惟自剋。奉受五戒修行十
T2121_.53.0202b15: 出弟子死
復生經
T2121_.53.0202b16: 經律異相卷第三十七
T2121_.53.0202b17:
T2121_.53.0202b18:
T2121_.53.0202b19:
T2121_.53.0202b20: 經律異相卷第三十八優婆
T2121_.53.0202b21:  *梁沙門僧旻寶唱等*集 
T2121_.53.0202b22:   優波斯那割肉救病比丘一 阿凡和利至
T2121_.53.0202b23: 心請佛庫中自然皆備二 蘇曼女産十卵
T2121_.53.0202b24: 卵成十男并其往縁三 孤母喪子遇佛
T2121_.53.0202b25: 慈誘厭愛得道四 婦人喪失眷屬心發狂
T2121_.53.0202b26: 癡五 提韋婆羅門女無子自焚遇辯才沙
T2121_.53.0202b27: 門聞法悟解六 女人懷妊願欲出家生子
T2121_.53.0202b28: 之後前心不遂七 難陀燃燈聲聞神力共
T2121_.53.0202b29: 不能滅八 善信女少悟無常秉志清白爲
T2121_.53.0202c01: 天帝所試九
T2121_.53.0202c02: 波斯那割肉救病比丘
T2121_.53.0202c03: 毘紐乾國。多信邪見。無佛法僧。有一女人。名
T2121_.53.0202c04: 優波斯那僧祇律云。名畢㖦夫亦名
㖦卑。彌沙塞律云。須卑。
時有事縁至
T2121_.53.0202c05: 舍衞國。波斯匿王所縁事畢。從諸篤信優婆
T2121_.53.0202c06: 塞邊聞佛功徳。欲得見佛。即往祇洹。値佛爲
T2121_.53.0202c07: 諸大衆説五戒法。優波斯那求從佛受。即得
T2121_.53.0202c08: 五戒。佛復以法句經與令諷誦。是時中夜誦
T2121_.53.0202c09: 法句經。有毘沙門天王。從數千夜叉欲至南
T2121_.53.0202c10: 方毘婁勒叉所。聞誦經聲尋皆住聽。讃言。善
T2121_.53.0202c11: 哉姉妹善説法要。優波斯那即便問言。汝爲
T2121_.53.0202c12: 是誰。但聞空聲不見有形。答言。我是鬼王毘
T2121_.53.0202c13: 沙門天。爲聽法故住於空中。又問。汝天我人。
T2121_.53.0202c14: 云何故稱我爲姉妹耶。答曰。佛是法王亦人
T2121_.53.0202c15: 天父。同一法味故言姉妹。時優波斯那心大
T2121_.53.0202c16: 歡喜。常使人入林採薪。後旦上樹。遥見舍利
T2121_.53.0202c17: 弗目連及五百比丘在此林中精懃禪誦。使
T2121_.53.0202c18: 人還白大家。優波斯那歡喜無量脱二金環
T2121_.53.0202c19: 以賞使者。使者復言。世尊有好言寄與大家。
T2121_.53.0202c20: 具説五施。復解瓔珞重以賜之。使者曰。時起
T2121_.53.0202c21: 洗手辦具飮食。我向輒持大家言。請二尊者
T2121_.53.0202c22: 及五百弟子。今日來食。即放使者及與珍寶。
T2121_.53.0202c23: 告諸家屬及諸隣比。設於供具。尊者與諸比
T2121_.53.0202c24: 丘著衣持鉢就座而坐。作禮訖手自行水下
T2121_.53.0202c25: 種種食。香味具足。謂舍利弗言。此舍有神與
T2121_.53.0202c26: 我親厚。我有施時語我。此阿羅漢。此聖此凡。
T2121_.53.0202c27: 此持戒此破戒。此智此愚。告舍利弗言。我
T2121_.53.0202c28: 有四子及夫。皆惡邪見。我若供養三寶給施
T2121_.53.0202c29: 貧窮。便生嫉恚。而我修善布施終不退縮成
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]