SAT DB

T2121_.53.0210a01: 以爲果瓜。食飮飽已。語諸女言。我從生來
T2121_.53.0210a02: 初未得如此果水。諸女言。我一心行善故天
T2121_.53.0210a03: 與我願得此果水。仙人問女。汝那膚色肥
T2121_.53.0210a04: 盛。答曰。我常食此好果飮此美水。仙言。汝何
T2121_.53.0210a05: 不在此住。答曰。亦可住耳。女呼共澡洗。女手
T2121_.53.0210a06: 柔軟觸之。心動遂成婬欲。即失神通。天爲大
T2121_.53.0210a07: 雨七日七夜。令得歡樂飮食七日。酒食皆盡。
T2121_.53.0210a08: 繼以水木果。其味不美。更索前者。答言已
T2121_.53.0210a09: 盡。今當共取。去此不遠有可得處。仙人言。隨
T2121_.53.0210a10: 意。共出去城不遠。女便臥地言。我極不復
T2121_.53.0210a11: 能行。仙人言。汝不能行者騎我項上。我當擔
T2121_.53.0210a12: 汝。女先遣信報王。王可暫出觀我智能。王見
T2121_.53.0210a13: 問言。何由得爾。女曰以方便力無所復能。令
T2121_.53.0210a14: 住城中好供養恭敬之。足其所欲拜爲大臣。
T2121_.53.0210a15: 住城少日身轉羸痩。念禪定心厭此世欲。王
T2121_.53.0210a16: 問仙人。汝何不樂。答曰。雖得五欲常念林間。
T2121_.53.0210a17: 王曰。本除旱患何爲強奪其志。即便遣之。
T2121_.53.0210a18: 既還山中精進不久還得五通。一角仙人我

T2121_.53.0210a19:

身是也。婬女者耶輸陀羅是也

出大智論
第十七卷

T2121_.53.0210a20: 經律異相卷第三十九
T2121_.53.0210a21:
T2121_.53.0210a22:
T2121_.53.0210a23:

T2121_.53.0210a24:

經律異相卷第四十

梵志
部

T2121_.53.0210a25: 　＊梁沙門僧旻寶唱等集　
T2121_.53.0210a26:   超術師又從定光佛請記一　寶海梵志
T2121_.53.0210a27: 述其所夢二　須項梵志蒙佛憂解三　
T2121_.53.0210a28: 摩因提梵志將女妻佛四　梵志喪兒從閻
T2121_.53.0210a29: 羅乞活兒不親從詣佛得道五　梵志諂施
T2121_.53.0210b01: 比丘立説一偈能消六　梵志奉佛鉢蜜衆
T2121_.53.0210b02: 食不減施水中衆生七　梵志遠學値五無
T2121_.53.0210b03: 反復八　梵志兄弟四人同日命終九　梵
T2121_.53.0210b04: 志棄端正婦於樹上愛著鄙婢後悔無益十
T2121_.53.0210b05: 　梵志夫婦採花失命佛爲説其往事十一
T2121_.53.0210b06: 　梵志失利養殺女人謗佛十二
T2121_.53.0210b07: 超術師又從定光佛請記一
T2121_.53.0210b08: 過去定光衆祐出現。鉢摩大國。與四部之衆
T2121_.53.0210b09: 不可稱計。皆來供養給其所須。時有梵志。名
T2121_.53.0210b10: 耶若達。在雪山側。看諸祕讖天文地理靡不
T2121_.53.0210b11: 貫綜。書疏文字亦悉了知。耶若達梵志有弟
T2121_.53.0210b12: 子。名曰雷雲。聰明博見靡事不通。恒爲耶若
T2121_.53.0210b13: 達所見愛教不去須臾。雷雲梵志念言。我今
T2121_.53.0210b14: 應學者悉皆已備。宜報師恩。然復貧弊。宜當
T2121_.53.0210b15: 往詣國界求所須者。師念。我之所愛。設吾死
T2121_.53.0210b16: 者尚不能別。何況今日欲捨吾去。作五百言
T2121_.53.0210b17: 與之令誦。未經幾日悉皆流利。是時耶若達
T2121_.53.0210b18: 婆羅門。告五百弟子曰。此雷雲梵志伎術悉
T2121_.53.0210b19: 通。即以立名。名曰超術。超術梵志復經數日。
T2121_.53.0210b20: 又白師曰。所學已知。然書籍所載諸有學術
T2121_.53.0210b21: 過者當報師恩。師曰。汝知是知。超術作禮
T2121_.53.0210b22: 而去。爾時鉢摩大國。去城不遠有衆梵志。並
T2121_.53.0210b23: 集一家欲共大祠。并欲論議。有八萬四千梵
T2121_.53.0210b24: 志共集。第一上座諷誦書疏莫不能知。以五
T2121_.53.0210b25: 百兩金及金杖金澡罐各一牧牛千頭。用奉
T2121_.53.0210b26: 上師。與第一上座先試其術。過者便與。超術
T2121_.53.0210b27: 梵志自念。我今何故家家乞求。不如詣彼大
T2121_.53.0210b28: 衆共捔伎術。超術往。衆多梵志遥各喚曰。
T2121_.53.0210b29: 善哉祠主今獲大利。乃使梵天躬自下降。時
T2121_.53.0210c01: 八萬四千諸梵志等。各起共迎。異口同音而
T2121_.53.0210c02: 作是語。善來大梵神天。超術梵志曰。吾非梵
T2121_.53.0210c03: 天。止止諸賢。汝等豈不聞。雪山北有大梵志
T2121_.53.0210c04: 衆師。名耶若達。我其弟子。名曰超術。便向上
T2121_.53.0210c05: 座曰。設知伎術者向吾説之。爾時彼衆第一
T2121_.53.0210c06: 上座。即誦三藏伎術無有漏失。時超術語上
T2121_.53.0210c07: 座曰。一句五百言。今可説之。上座曰。我不解
T2121_.53.0210c08: 也。超術便誦三藏及一句五百言大人之相。
T2121_.53.0210c09: 爾時八萬四千梵志。歎未曾有甚奇甚特。我
T2121_.53.0210c10: 初不聞大人之相。今尊宜在上座。超術移坐
T2121_.53.0210c11: 上座便在第一。時彼衆上座極懷瞋恚。發此
T2121_.53.0210c12: 誓願。今此人奪我坐處。此人所生之處所欲
T2121_.53.0210c13: 作事。我恒當壞敗其功。時彼施主即依法施
T2121_.53.0210c14: 上座。告主人曰。我今還以金錢銀錢以相施。
T2121_.53.0210c15: 吾但各取五百枚。以金罐用供養女人。及牛
T2121_.53.0210c16: 千頭還施主人。吾不習欲亦不積財。已便往
T2121_.53.0210c17: 詣鉢摩大國。其王名曰光明。於城東門見五
T2121_.53.0210c18: 百梵志耆年宿徳。時彼國王請定光如來日
T2121_.53.0210c19: 曝火炙。即以五百金錢各與一文及比丘衆。
T2121_.53.0210c20: 衣食供養掃灑令淨。勿使作倡有土沙穢惡。
T2121_.53.0210c21: 懸繒幡蓋香汁塗地。伎樂不可稱計。見一女
T2121_.53.0210c22: 人。名曰善味。持七莖華以瓶取水。即問此女。
T2121_.53.0210c23: 吾欲買華。女言。持用上佛。即以銀錢五百請
T2121_.53.0210c24: 五莖華。女貪銀錢與五莖華。行數十歩女自
T2121_.53.0210c25: 念言。此人形貌端正不惜銀錢。追呼男子問
T2121_.53.0210c26: 用何爲。答曰上佛。女曰。請二莖華并以上佛。
T2121_.53.0210c27: 願我後生常爲夫妻。超術曰。菩薩無所愛惜。
T2121_.53.0210c28: 設爲我妻必壞我心。梵志女曰。我終不相壞。
T2121_.53.0210c29: 正使持我施與。終必忍行。定光佛曰。菩薩所
T2121_.53.0211a01: 行無所愛惜。梵志偈答
T2121_.53.0211a02:     父母諸佛尊日月周行世
T2121_.53.0211a03:     不可持施人餘者決無難
T2121_.53.0211a04: 又説偈曰
T2121_.53.0211a05:     當忍億劫苦施頭身耳目
T2121_.53.0211a06:     妻子國財寶車馬僕從人
T2121_.53.0211a07: 摩納。復以偈答
T2121_.53.0211a08:     大山熾如火億劫堪頂戴
T2121_.53.0211a09:     不能壞道意唯願時授決
T2121_.53.0211a10: 即解髮布地。而説偈言
T2121_.53.0211a11:     破愛憍慢心能滅欲怒癡
T2121_.53.0211a12:     第一光相足惟佛照我心
T2121_.53.0211a13:     昔我所求願今日得見佛
T2121_.53.0211a14:     今散五莖花願得不退轉
T2121_.53.0211a15:     餘二非我華王女寄上佛
T2121_.53.0211a16:     無上大導師見愍蹈我髮
T2121_.53.0211a17: 佛又偈答
T2121_.53.0211a18:     摩納發大心曠濟無量數
T2121_.53.0211a19:     弘誓不自爲殖衆功徳本
T2121_.53.0211a20:     却後無數劫五鼎五濁世
T2121_.53.0211a21:     成佛度衆生號字釋迦文
T2121_.53.0211a22:     光明三十二奇特人中尊
T2121_.53.0211a23: 佛以脚足蹈髮而過。又以神力接五莖華。及
T2121_.53.0211a24: 得我身在虚空中。餘有二華住佛兩肩。自從
T2121_.53.0211a25: 破梵志祠天帝火以後。行正見用平等法。
T2121_.53.0211a26: 不復墮三塗及在八難。時超術我是。賣花女

T2121_.53.0211a27:

瞿夷是也

出修行
本起經

T2121_.53.0211a28: 寶海梵志述其所夢二
T2121_.53.0211a29: 有寶海梵志。白佛。願如來及比丘僧。滿七歳
T2121_.53.0211b01: 中受我四事供養。如來許可。梵志後時作如
T2121_.53.0211b02: 是念。我今已令百千億那由他衆生發菩提
T2121_.53.0211b03: 心。然我不知轉輪聖王所願何等爲願。人王
T2121_.53.0211b04: 天王聲聞縁覺。爲求無上菩提。若我來世必
T2121_.53.0211b05: 成佛道。我於夜臥當有諸天魔梵諸佛世尊
T2121_.53.0211b06: 爲我現夢。於睡眠中見有光明。即見十方恒
T2121_.53.0211b07: 沙世界諸佛世尊。各各遥授蓮華與之。其花
T2121_.53.0211b08: 微妙各於華臺見日輪像。於日輪上有七寶
T2121_.53.0211b09: 蓋。一一日輪各出六十億光。皆悉來入梵志
T2121_.53.0211b10: 口中。自見其光滿千由旬。淨如明鏡見其腹
T2121_.53.0211b11: 内。六十億那由他百千菩薩。在蓮華上結跏
T2121_.53.0211b12: 趺坐三昧正受。復見日鬚圍繞其身。於諸華
T2121_.53.0211b13: 中出諸伎樂。又見其王。血出汚身四方馳走。
T2121_.53.0211b14: 面首似猪噉種種蟲。坐伊蘭樹下。有無量衆
T2121_.53.0211b15: 生來食其身。唯餘骨瑣。數數受身亦復如
T2121_.53.0211b16: 是。復見諸王子。或作猪象或水牛師子狐狼
T2121_.53.0211b17: 虎豹獼猴等面。以血汚身皆噉衆生。坐伊蘭
T2121_.53.0211b18: 樹下。復有無量衆生。來食其身。骨＊瑣已離。
T2121_.53.0211b19: 數數受身亦復如是。或見王子。須曼那花以
T2121_.53.0211b20: 作瓔珞。載小弊車駕以水牛。從不正道南向
T2121_.53.0211b21: 馳走。復見四天大王釋提桓因大梵天王來
T2121_.53.0211b22: 至其所。告梵志言。汝今四邊所有蓮華。應先
T2121_.53.0211b23: 取一華與轉輪王。一一王子各與一華。其餘
T2121_.53.0211b24: 諸花與諸小王。次與汝子。并及餘人即皆
T2121_.53.0211b25: 賦之。忽然而寤。憶念夢中所見諸事。得知
T2121_.53.0211b26: 聖王所願卑下愛樂生死。復知諸王子發心。
T2121_.53.0211b27: 求聲聞乘者故我夢見須曼那花以作瓔珞。
T2121_.53.0211b28: 載水牛車於不正道南向馳走。我何縁故夢
T2121_.53.0211b29: 見於此。諸佛世尊。以我先教勸閻浮提内無
T2121_.53.0211c01: 量衆生。悉令安住三福處故發菩提心。請佛

T2121_.53.0211c02:

及僧。滿足七歳奉諸所安耳

出寶梵志
請如來經

T2121_.53.0211c03: 須項梵志聞法憂解三
T2121_.53.0211c04: 舍衞國有梵志。於祇樹間大營田種。往看歡
T2121_.53.0211c05: 喜。自謂得願。即於其夜天雨大雹。禾稼皆死。
T2121_.53.0211c06: 女復喪亡。愁憒憂煩哭無能止。時諸比丘入
T2121_.53.0211c07: 城分衞。見其二相還具白佛。須項梵志躬到
T2121_.53.0211c08: 佛所。頭面禮畢。佛知其念。謂梵志曰。世有五
T2121_.53.0211c09: 事不可避脱。一當耗減。二當亡棄。三當病痩。
T2121_.53.0211c10: 四當老朽。五當死去。唯有道諦得離。布施持
T2121_.53.0211c11: 戒。梵志意軟便見四諦。從今已後歸依佛法
T2121_.53.0211c12: 僧。爲清信士。比丘白佛。世尊。解梵志意喜笑
T2121_.53.0211c13: 而去。佛言。不但是反解憂。過去閻浮利地有
T2121_.53.0211c14: 五主。其一主名曰桀貪。治國不正。大臣人
T2121_.53.0211c15: 民。出兵拔白皆到王前。共謂王曰。寧自知
T2121_.53.0211c16: 不貪害萬姓。急出國去。不者相害。王大戰慄。
T2121_.53.0211c17: 以車騎出國。自織草 &T041435;

賣以自給。大臣人民
T2121_.53.0211c18: 便拜王弟作王。治不抂民。故王上書自陳。從
T2121_.53.0211c19: 王乞一聚可以自給。王即與之。既得一聚便
T2121_.53.0211c20: 已治正。復乞兩聚。乃至半國。王皆與之。如是
T2121_.53.0211c21: 久遠。＊桀貪生念。興半國兵攻弟即勝便得故
T2121_.53.0211c22: 國。復興一國兵攻第二。轉倍興兵攻第五國。
T2121_.53.0211c23: 往往得勝。時四海皆屬改號大勝。帝釋試之。
T2121_.53.0211c24: 寧知足不。化作少童梵志。姓駒夷氏。被髮金
T2121_.53.0211c25: 杖持金瓶住宮門通王。王便前坐相勞問畢。
T2121_.53.0211c26: 却謂王言。我從海邊來。見一大國。人民熾盛
T2121_.53.0211c27: 多有珍寶。可往攻之。不審已足。復欲得是。王
T2121_.53.0211c28: 言欲得。天王謂言。可益莊船興兵相待。却後
T2121_.53.0211c29: 七日當將王往言便化去。王到其日興兵莊
T2121_.53.0212a01: 船。梵志不來愁憂不樂。時一國人民迴坐向
T2121_.53.0212a02: 王。王啼亦啼。王憂亦憂。王便生意曰
T2121_.53.0212a03: 増念隨欲已有復願日盛爲喜
T2121_.53.0212a04: 從得自在
T2121_.53.0212a05: 有能解者賞金錢一千。時有少年名曰欝多。
T2121_.53.0212a06: 言能解假七日來對。到第七日白母言。我欲
T2121_.53.0212a07: 解王憂。母謂子。子且止。勿行。帝王難事。子
T2121_.53.0212a08: 言。我力能淹。到王所言。今來對義。即乃説
T2121_.53.0212a09: 偈。大勝王便上金錢一千。大勝者即種種梵

T2121_.53.0212a10:

志是。時童子欝多者則我身是也

出義足
經上卷

T2121_.53.0212a11: 摩因提梵志將女妻佛四
T2121_.53.0212a12: 昔摩因提梵志。生女端正。國王太子大臣
T2121_.53.0212a13: 長者來求不得。見佛金色三十二相。便自念
T2121_.53.0212a14: 言。如此人比我女便與。還家謂婦言。今得女
T2121_.53.0212a15: 婿踰於我女。即莊飾女衆寶瓔珞。將女出城。
T2121_.53.0212a16: 母見佛跡文現分明。謂父言曰。寧知空出終
T2121_.53.0212a17: 不得婿。婦説偈言
T2121_.53.0212a18:     婬人曳踵行恚者斂指歩
T2121_.53.0212a19:     癡人足蹶地是跡天人尊
T2121_.53.0212a20: 父言。癡人爲女作患。即將女到佛所。左手持
T2121_.53.0212a21: 臂右手持瓶。因白佛言。今以此女相惠爲妻。
T2121_.53.0212a22: 女見佛形婬意繋著。其心火燃。佛即説偈言」
T2121_.53.0212a23:     我見邪三女尚不欲邪婬

T2121_.53.0212a24:

今寧抱屎尿足觸尚不可

出義足
經上卷

T2121_.53.0212a25: 梵志喪兒從閻羅乞活詣佛得道五
T2121_.53.0212a26: 昔有婆羅門少出家學。至年六十不能得道。
T2121_.53.0212a27: 法應歸家。取婦爲居士。生得一男。端正可愛。
T2121_.53.0212a28: 至年七歳卒得重病。一宿命終梵志憐惜。伏
T2121_.53.0212a29: 其屍上絶而復蘇。親族諫喩強奪殯殮埋著
T2121_.53.0212b01: 城外。梵志自念。我今啼哭計無所益。不如往
T2121_.53.0212b02: 至閻羅王所乞索兒命。沐浴齋戒齎持花香。
T2121_.53.0212b03: 發舍而去。所在問人。閻羅王所治爲在何許。
T2121_.53.0212b04: 前行數千里至深山中。見諸梵志復問如前。
T2121_.53.0212b05: 答曰。卿問閻羅王所治處欲求何等。答言。我
T2121_.53.0212b06: 有一子近日卒亡。欲至閻羅王所乞索兒命。
T2121_.53.0212b07: 梵志愍其愚癡。即告之曰。閻羅王治處非生
T2121_.53.0212b08: 人所得到也。當示卿方。宜從此西行四百餘
T2121_.53.0212b09: 里。有大川其中有城。此是天神案行世間停
T2121_.53.0212b10: 息之城。閻羅王常以月四日案行必過此城
T2121_.53.0212b11: 卿持齋戒往必見之。歡喜而去。到其川中見
T2121_.53.0212b12: 好城郭宮殿屋宇。如忉利天。梵志詣門。燒香
T2121_.53.0212b13: 翹脚呪願求兒。閻羅王勅門見之。梵志啓
T2121_.53.0212b14: 言。晩生一男欲以備老。養育七歳近日命終。
T2121_.53.0212b15: 唯願大王垂恩布施還我兒命。王言大善。卿
T2121_.53.0212b16: 兒今在東園中戲。自往將去。即往見兒。與諸
T2121_.53.0212b17: 小兒共戲。前抱啼泣曰。我晝夜念汝食寐不
T2121_.53.0212b18: 甘。汝寧念父母辛苦以不。小兒喚逆呵之曰。
T2121_.53.0212b19: 癡騃老翁不達道理。寄住須臾名人爲子。勿
T2121_.53.0212b20: 妄多言。不如早去。今我此間自有父母。梵志
T2121_.53.0212b21: 悵然涕泣而去。即自念言。我聞瞿曇沙門知
T2121_.53.0212b22: 人魂神變化之道。當往問之。即還佛所稽首
T2121_.53.0212b23: 作禮。具以本末向佛陳之。實是我兒不肯復
T2121_.53.0212b24: 反。謂我爲癡騃老公。寄住須臾名他爲子。
T2121_.53.0212b25: 永無父子之情。何縁乃爾。佛告梵志。汝實愚
T2121_.53.0212b26: 癡。人死神去便更受形。父母妻子因縁會居。
T2121_.53.0212b27: 譬如寄客起則離散。梵志聞之㸌然意解稽首
T2121_.53.0212b28: 委質。願爲沙門。佛言善哉。鬚髮自落法衣在

T2121_.53.0212b29:

身。即成比丘。即於座上得羅漢道

出道行品法
句經第四卷

T2121_.53.0212c01: 梵志諂施比丘説一偈能消六
T2121_.53.0212c02: 昔有梵志。財富學問不信正道。數與沙門論
T2121_.53.0212c03: 不如。毎聞沙門食人信施不能精進。死後當
T2121_.53.0212c04: 作牛馬還償施家。便密作計設食。後世取之。
T2121_.53.0212c05: 使令其治生。素性慳貪欻至寺中。寺中有五
T2121_.53.0212c06: 百道人便盡請之。加敬設食豐好勝他。必當
T2121_.53.0212c07: 圖得五百牛馬。上座一人已得四道羅漢。以
T2121_.53.0212c08: 知其念。便呼維那勅諸比丘。皆當專心人説
T2121_.53.0212c09: 一偈即共善加敬。上座語曰。已償債畢。不復
T2121_.53.0212c10: 得牛馬矣。梵志驚曰。道人神聖逆知我意。上
T2121_.53.0212c11: 座於是具告諸比丘。汝得食已。慈心念道誦
T2121_.53.0212c12: 一法言。迺可呑須彌山尚能消之。況此小食。
T2121_.53.0212c13: 梵志甚慚愧。因爲説法廣陳要義。心開受道

T2121_.53.0212c14:

即悟道迹

出諸經
中要事

T2121_.53.0212c15: 梵志奉佛鉢蜜衆食不減施水中衆生七
T2121_.53.0212c16: 昔有梵志。要不覩佛竊入他舍。大聖愍之到
T2121_.53.0212c17: 其目前。欲避馳走不能自致。來詣佛所。彼時
T2121_.53.0212c18: 世尊。爲説經法喜心生焉。歸命法僧奉受戒
T2121_.53.0212c19: 禁繞佛而去。即取應器盛滿中蜜。兩手 &T016254;

之
T2121_.53.0212c20: 欲奉上佛。佛告諸比丘。取是鉢蜜布與衆僧。
T2121_.53.0212c21: 時一鉢蜜佛及衆僧皆得滿足。鉢滿如故。即
T2121_.53.0212c22: 復授佛。佛告梵志。著大水無量之流。梵志又
T2121_.53.0212c23: 問何故。佛言。具足水中蟲蠡黿鼉魚鼈悉蒙
T2121_.53.0212c24: 其味。梵志受教。世尊欣笑出五色光。上至梵
T2121_.53.0212c25: 天普照五道。還繞身三匝。授菩薩決光從頂
T2121_.53.0212c26: 入。授縁覺決光從口入。授聲聞決光從臂入。
T2121_.53.0212c27: 説上天福光從臍入。説授人身光從膝入。説
T2121_.53.0212c28: 地獄餓鬼畜生光從足入。阿難從座起叉手
T2121_.53.0213a01: 白佛言。佛不妄笑。笑會有意。佛告阿難。汝
T2121_.53.0213a02: 見梵志以蜜奉佛。對曰唯然。今此梵志然後
T2121_.53.0213a03: 來世。歴二十劫不墮惡趣。過二十劫當得縁
T2121_.53.0213a04: 覺。名曰蜜具。諸比丘言。於此梵志以一鉢蜜
T2121_.53.0213a05: 多所饒益而得縁覺。佛告比丘。於是梵志非
T2121_.53.0213a06: 但今世。前世宿命亦復如是。過去有婆羅門
T2121_.53.0213a07: 閑居寂寞。見有神仙。有人説言。今此仙人佳
T2121_.53.0213a08: 吉難及。當往啓受。有人報言。用爲見此養身
T2121_.53.0213a09: 之種。有一五通仙。見心所念。即於樹間踊
T2121_.53.0213a10: 在空中。住其人前。見之喜躍。即盛滿鉢蜜而
T2121_.53.0213a11: 奉授之。仙人受已飛在虚空。縁是施徳後作
T2121_.53.0213a12: 國王。名曰蜜具。正法治國壽終生天。佛告比
T2121_.53.0213a13: 丘。欲知爾時五通仙人。則我身是。爾時梵志
T2121_.53.0213a14: 今梵志是。爾時施蜜授天人福。縁是今世亦

T2121_.53.0213a15:

復施佛。後致縁覺

出蜜
具經

T2121_.53.0213a16: 梵志遠學値五無反復八
T2121_.53.0213a17: 有梵志。在羅悦祇。聞舍衞國人多孝養奉經
T2121_.53.0213a18: 修道供事三尊。欲得學問即往諮受。去國不
T2121_.53.0213a19: 遠。見父子二人耕地下種。時毒蛇出齧殺其
T2121_.53.0213a20: 子。父耕種不輟又不顧視。梵志問之。耕種者
T2121_.53.0213a21: 又問。何來也。梵志答言。我從羅＊悦祇來。聞
T2121_.53.0213a22: 此國人多孝養奉事三寶故來學問。向者是
T2121_.53.0213a23: 何人子。曰我之子。曰是卿子者何故不憂而
T2121_.53.0213a24: 反耕種。其人答言。人生有死物成有敗。非愁
T2121_.53.0213a25: 憂啼哭所可如何。設不飮食何益於死者耶。
T2121_.53.0213a26: 卿入城者過語我家。吾子已死。無復持二人
T2121_.53.0213a27: 食具來。梵志竊念。人無反復。兒死在地。靜不
T2121_.53.0213a28: 愁憂而反索食。入舍衞城詣耕家。見死兒母
T2121_.53.0213a29: 語言。卿子已死。父言。但持一人食具來。兒母
T2121_.53.0213b01: 曰。如客來寄止。來不難去不留。此兒如是。生
T2121_.53.0213b02: 生是自來死亦獨去。非我力所能進退。隨其
T2121_.53.0213b03: 本行追命所生。又語其姉。姉亦説無常喩。
T2121_.53.0213b04: 梵志語婦。卿夫已死。婦爲梵志説譬喩。又語
T2121_.53.0213b05: 奴子。大家已死。奴子亦説譬喩。梵志聞之。心
T2121_.53.0213b06: 感目冥不識東西。聞此國孝養奉事三寶故
T2121_.53.0213b07: 來學問。未有善意。見五無反復唐勞身心。
T2121_.53.0213b08: 又問行人佛在何所。答言。近在祇樹給孤獨
T2121_.53.0213b09: 園。梵志即到佛所。稽首佛足却坐一面。愁憂
T2121_.53.0213b10: 不樂。低頭默無所説。佛知其意。謂梵志言。何
T2121_.53.0213b11: 爲不樂。梵志答言。違我本願故愁憂耳。佛又
T2121_.53.0213b12: 問。云何。具以事答。佛言不然。不如卿語。此
T2121_.53.0213b13: 之五人最有反復。知命無常非愁憂可如。還
T2121_.53.0213b14: 以自定故無有愁憂。世俗人不識無常。懊惱
T2121_.53.0213b15: 啼哭不能自割。譬如人身得熱病。不自覺知
T2121_.53.0213b16: 慌忽妄語。良醫與藥。熱即除愈不復妄語。俗
T2121_.53.0213b17: 人愁憂愚癡醉熱不能自解。若自曉無常不
T2121_.53.0213b18: 復愁憂也。如熱得愈。此五人皆可道證。梵志
T2121_.53.0213b19: 聞語即自剋責。我爲愚冥不知大義。今聞佛
T2121_.53.0213b20: 語。如盲得目冥中見明。即受五戒稽首而退

T2121_.53.0213b21:

出五無
反復經

T2121_.53.0213b22: 梵志兄弟四人同日命終九
T2121_.53.0213b23: 梵志兄弟四人。各得五通。却後七日皆當命
T2121_.53.0213b24: 盡。自共議言。五通之力反覆天地。手捫日月
T2121_.53.0213b25: 移山住流。靡所不能。寧當不能避此死對。一
T2121_.53.0213b26: 人言。吾入大海。上不出現下不至底。正據
T2121_.53.0213b27: 其中。無常殺鬼安知我處。一人言。吾入須彌
T2121_.53.0213b28: 山中。還合其表令無際現。無常殺鬼安知吾
T2121_.53.0213b29: 處。一人言。吾當輕擧隱虚空中。無常殺鬼安
T2121_.53.0213c01: 知吾處。一人言。吾當藏入大市之中。無常殺
T2121_.53.0213c02: 鬼趣得一人何必求吾。四人議訖。相將辭王。
T2121_.53.0213c03: 吾等壽算餘有七日。今欲逃命。冀當得脱還
T2121_.53.0213c04: 乃親省。唯願進徳。於是別去。七日期滿各
T2121_.53.0213c05: 各命終。猶果熟落。市監白王。有一梵志卒死
T2121_.53.0213c06: 市中。王乃寤曰。四人避對一人已死。其餘
T2121_.53.0213c07: 三人豈得獨免。王即嚴駕往至佛所。作禮却
T2121_.53.0213c08: 坐白言。近有梵志。兄弟四人各獲五通。自知
T2121_.53.0213c09: 命盡皆共避之。不審今者能得脱不。佛告大
T2121_.53.0213c10: 王。人有四事不可得離。一者在中陰不得不
T2121_.53.0213c11: 受生。二者生不得不受老。三者老不得不受

T2121_.53.0213c12:

病。四者病不得不受死

出法句經
第三卷

T2121_.53.0213c13: 梵志棄端正婦於樹上愛著鄙婢後悔無益
T2121_.53.0213c14: 十
T2121_.53.0213c15: 有清信士。其婦端正威徳無倫。言語辯才衆
T2121_.53.0213c16: 人所敬。夫婿不重亦不喜見。反愛僕使。婦見
T2121_.53.0213c17: 婿心。謂夫言。卿不喜我。願聽出家。婿便聽
T2121_.53.0213c18: 之。即時出家爲比丘尼。晝夜精進。行道未久
T2121_.53.0213c19: 證得羅漢。然後清信士所敬女人死。清信士
T2121_.53.0213c20: 呼比丘尼歸。尼了不肯。比丘尼白佛。説其本
T2121_.53.0213c21: 末。佛言。是清信士前世已毀辱此有徳之人。
T2121_.53.0213c22: 此女有殊特志。此人常爲壞亂。已入大路復
T2121_.53.0213c23: 欲毀之。不能得也。佛言。過去世時有一梵志
T2121_.53.0213c24: 婦。名蓮華。端正絶世。梵志不喜。所愛者婢。
T2121_.53.0213c25: 用其婢語。捨婦山間。上優鉢曇樹擇取熟
T2121_.53.0213c26: 果。棄生與婦。婦問。君獨噉熟果。而棄生者與
T2121_.53.0213c27: 人。夫曰。汝可上樹。婦即上樹。夫取荊蕀四
T2121_.53.0213c28: 匝遮樹。欲使死不得下。時國王遊獵。見女
T2121_.53.0213c29: 端正。即問女言。卿是何人。婦自具本末。王念
T2121_.53.0214a01: 梵志。愚騃無知非是丈夫。即除荊＊蕀。車載
T2121_.53.0214a02: 還宮内立爲王后。多諸伎藝智辯無雙。又能
T2121_.53.0214a03: 摴博。遠近女人來共博戲。王后輒勝無能當
T2121_.53.0214a04: 者。梵志善於博弈。遥聞后勝。念言。是我前婦
T2121_.53.0214a05: 非是異人。乃欲詣王現其伎術。后聞一梵
T2121_.53.0214a06: 志形像知是前夫。啓王現之。遥試博戲。后
T2121_.53.0214a07: 偈答曰。梵志心懷愧恨。即自刻責悔無所
T2121_.53.0214a08: 及。時梵志者今清信士是。時婦者即今婦是。

T2121_.53.0214a09:

彼國王者吾身是也

出夫
婦經

T2121_.53.0214a10: 梵志夫婦採花失命佛爲説其往事十一
T2121_.53.0214a11: 有一梵志財富無數。正有一子年始二十。新
T2121_.53.0214a12: 爲取婦。未滿七日。以上春三月。夫婦相將
T2121_.53.0214a13: 至後園戲。有一柰樹高大好華。婦欲得之無
T2121_.53.0214a14: 人與取。夫知婦意即便上樹。正取一華。復欲
T2121_.53.0214a15: 得二。上樹枝折墮地而死。大小奔波往趣兒
T2121_.53.0214a16: 所。呼天號哭斷絶復蘇。宗族無數皆共悲痛。
T2121_.53.0214a17: 聞之傷心見之哀痛。父母怨天謂爲不護。棺
T2121_.53.0214a18: 斂事畢。還家涕泣不能自止。於是世尊。愍
T2121_.53.0214a19: 傷其愚往問訊之。大小見佛。悲感具陳辛苦。
T2121_.53.0214a20: 佛語長者。止息聽法萬物無常不可久保。生
T2121_.53.0214a21: 則有死罪福相追。此兒三處爲其哭泣。懊惱
T2121_.53.0214a22: 斷絶亦復難勝。竟爲誰兒。何者爲親。於是世
T2121_.53.0214a23: 尊即説偈言
T2121_.53.0214a24:     命如華果熟常恐會零落
T2121_.53.0214a25:     已生皆有苦孰能致不死
T2121_.53.0214a26:     從初樂愛欲可婬入脆景
T2121_.53.0214a27:     受形命如電晝夜流難止
T2121_.53.0214a28:     是身爲死物精神無形法
T2121_.53.0214a29:     作令死復生罪福不敗止
T2121_.53.0214b01:     終始非一世從癡愛久長
T2121_.53.0214b02:     自作受苦樂身死神不喪
T2121_.53.0214b03: 長者聞偈意解忘憂。長跪白佛。此兒宿命作
T2121_.53.0214b04: 何罪釁。盛美之壽而便中夭。唯願解説本所
T2121_.53.0214b05: 行罪。佛言。昔時有一小兒。持弓箭入神樹中
T2121_.53.0214b06: 戲。邊有三人看樹上雀。小兒欲射。三人勸言。
T2121_.53.0214b07: 若能中者世稱健兒。小兒意美引弓射之。中
T2121_.53.0214b08: 雀即死。三人共笑助之。歡喜而各自去。經歴
T2121_.53.0214b09: 生死無數劫中。所在相遭共會受罪。其三人
T2121_.53.0214b10: 者一人有福今在天上。一人生海中爲化生
T2121_.53.0214b11: 龍王。一人今日長者身是。此小兒者前生天
T2121_.53.0214b12: 上爲天作子。命終來下爲長者作子。墮樹命
T2121_.53.0214b13: 絶即生海中爲化生龍子。即生之日金翅鳥
T2121_.53.0214b14: 王取而食之。今日三處懊惱涕哭寧可言也。

T2121_.53.0214b15:

以其前世助之喜故。此三人者報以涕哭

出法
句譬

T2121_.53.0214b16:

喩經第
五卷

T2121_.53.0214b17: 梵志失利養殺女人謗佛十二
T2121_.53.0214b18: 舍衞國王大臣人民。奉敬世尊四事供養。棄
T2121_.53.0214b19: 捨梵志。梵志共議。當求好女殺埋樹間。令瞿
T2121_.53.0214b20: 曇衆惡名遠聞。遇待我者。即共逼教好首女
T2121_.53.0214b21: 人言。汝從今以後朝暮詣佛令萬姓見知。小
T2121_.53.0214b22: 女承教。便殺之埋著樹間。梵志便聚到王
T2121_.53.0214b23: 宮門。稱怨喚言。我當學中有一女人。獨最
T2121_.53.0214b24: 端正。華色無雙生死不知處。王謂言曰。常至
T2121_.53.0214b25: 何所。對言。往瞿曇間。王言。當於彼求。使到
T2121_.53.0214b26: 祇樹。掘出女屍著於床上。遍巷稱怨言。沙門
T2121_.53.0214b27: 瞿曇常稱戒徳弘普無上。如何私與女人通
T2121_.53.0214b28: 情。復殺藏之。有何法戒。時諸比丘入城乞
T2121_.53.0214b29: 食。人民罵言。是曹沙門所犯若此。當得衣食。
T2121_.53.0214c01: 比丘便持空器出城。還以白佛。佛告比丘。我
T2121_.53.0214c02: 被是謗不過七日耳。時惟閻女於城中聞。比
T2121_.53.0214c03: 丘求食悉空器還。到佛所頭面作禮。叉手白
T2121_.53.0214c04: 佛言。願佛及僧從我家飯七日。佛默然受之。
T2121_.53.0214c05: 佛告阿難。汝與衆僧入城里巷。説偈言曰
T2121_.53.0214c06: 常欺倒邪冥説作身不犯
T2121_.53.0214c07: 重冥行當具必自受憂苦

T2121_.53.0214c08:

惟閻是時即飯佛僧

出義足
經上卷

T2121_.53.0214c09: 經律異相卷第四十
T2121_.53.0214c10:
T2121_.53.0214c11:
T2121_.53.0214c12:

T2121_.53.0214c13:

經律異相卷第四十一

婆羅
門部

T2121_.53.0214c14: 　梁沙門僧旻寶唱等集　
T2121_.53.0214c15: 檀膩

身獲諸罪一　阿耆尼達多在胎令
T2121_.53.0214c16: 母能論議二　鷄頭以身質錢欲飯佛僧
T2121_.53.0214c17: 帝釋所助乃及於王三　老乞婆羅門誦佛
T2121_.53.0214c18: 一偈兒子還相供養四　散若學射得妻
T2121_.53.0214c19: 五　婆羅門以納施佛得聞記別六　婆羅
T2121_.53.0214c20: 門以餅奉佛聞法得道七　拔抵婆羅門瞋
T2121_.53.0214c21: 失弟子生惡龍中爲佛所降八　婆羅門入
T2121_.53.0214c22: 定三百餘年九　婆羅門兒婦信向見其後
T2121_.53.0214c23: 報十　婆羅門從佛意解十一　婆羅門持
T2121_.53.0214c24: 一齋不全生爲樹神能出飮食施諸餓者十
T2121_.53.0214c25: 二　婆羅門夫婦呑金錢爲糧身壞人取爲
T2121_.53.0214c26: 福即得道迹十三　婆羅門生美女佛言不
T2121_.53.0214c27: 好十四　大鬘與瓦師子爲善知識共相勸
T2121_.53.0214c28: 信十五　婆羅門婦事佛爲婿所患投河
T2121_.53.0214c29: 水竭婿方醒悟十六

Footnote:

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