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歴代三寶紀 (No. 2034_ 費長房撰 ) in Vol. 49 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 [行番号:有/無] [返り点:有/無] [CITE]
T2034_.49.0049a03: 庚寅辛卯壬辰癸巳甲午乙未 T2034_.49.0049a04: 丙申丁酉戊戌己亥庚子辛丑 T2034_.49.0049a05: 壬寅癸卯甲辰乙巳丙午丁未 T2034_.49.0049a06: 戊申己酉庚戌辛亥壬子癸丑 T2034_.49.0049a07: 甲寅乙卯丙辰丁巳戊午己未 T2034_.49.0049a08: 庚申辛酉壬戌癸亥
T2034_.49.0049b13: 開皇十七年翻經學士臣費長房上 T2034_.49.0049b14: 後漢録者。光武皇帝第四子莊繼立。諡爲孝 T2034_.49.0049b15: 明帝。至永平七年夜夢金人身長丈六。項佩 T2034_.49.0049b16: 日輪飛空而至。光明赫奕照於殿庭。旦集群 T2034_.49.0049b17: 臣令占所夢。通人傅毅進奉對云。臣聞西方 T2034_.49.0049b18: 有神名佛。陛下所見將必是乎。帝以爲然。欣 T2034_.49.0049b19: 感靈瑞詔遣使者。羽林中郎秦景博士弟子 T2034_.49.0049b20: 王遵等一十四人。往適天竺。於月支國遇攝 T2034_.49.0049b21: 摩騰。寫得佛經四十二章并獲畫像。載以白 T2034_.49.0049b22: 馬還達雒陽。因起伽藍名白馬寺。諸州競立 T2034_.49.0049b23: 報白馬恩。長安舊城青門道左二百餘歩中 T2034_.49.0049b24: 興寺右。即是白馬寺之遺基。於即翻譯四十 T2034_.49.0049b25: 二章經。緘置蘭臺石室閣内。自爾釋教相繼 T2034_.49.0049b26: 雲興。沙門信士接踵傳譯。孝桓帝世又以金 T2034_.49.0049b27: 銀作佛形像。至孝靈帝光和三年。遣中大夫 T2034_.49.0049b28: 於雒陽佛塔寺中。飯諸沙門。懸繒燒香散華 T2034_.49.0049b29: 燃燈。光和七年。張角等謀誅其逆黨内外姻 T2034_.49.0049c10: T2034_.49.0049c11: 屬。諸事老子妖巫醫卜並皆廢之。其有奉佛 T2034_.49.0049c12: 五戒勿坐。自秦世沙門釋利防。及前漢劉向 T2034_.49.0049c13: 校書天閣已來。至此始有定録。經則四十二 T2034_.49.0049c14: 章爲首。人則迦葉摩騰最初。迄於獻帝建安 T2034_.49.0049c15: 末齡。其間一百五十二年。歴十一主。華戎 T2034_.49.0049c16: 道俗十有二人。兼摭舊遺更補先闕。並古失 T2034_.49.0049c17: 譯。合出經律三百五十九部。四百二十七 T2034_.49.0049c18: 卷。爲後漢録運乎斯軸。庶有披覽鑒瞻古 T2034_.49.0049c19: 今。時代散聚經典離合。明揚盛化法寶備焉
T2034_.49.0049c22: 七十六部一百九十七卷經律 沙門支婁 T2034_.49.0049c23: 迦讖 二十一部六十三卷經 優婆塞都尉 T2034_.49.0049c24: 安玄 二部三卷經 沙門竺佛朔 二部 T2034_.49.0049c25: 三卷經 沙門支曜 十一部十二卷經 T2034_.49.0049c26: 沙門康巨 一部一卷經 清信士嚴佛 T2034_.49.0049c27: 調 七部十卷經 沙門康孟詳 六部九 T2034_.49.0049c28: 卷經 沙門釋曇果 一部二卷經 沙門 T2034_.49.0049c29: 竺大力 一部二卷經 諸失譯經 一百 T2034_.49.0049d10: T2034_.49.0049d11: 二十五部一百四十八卷經咒 T2034_.49.0049d12: 後漢四十二章經一卷 T2034_.49.0049d13: 右一經一卷。明帝世中天竺國婆羅門沙門 T2034_.49.0049d14: 迦葉摩騰譯。或云竺攝摩騰。或直云攝摩騰。 T2034_.49.0049d15: 群録互存未詳孰是。既未審知定何是姓何 T2034_.49.0049d16: 者是名。先來弗譯所以備彰。騰幼而敏悟兼 T2034_.49.0049d17: 有風姿。博學多聞。特明經律。思力精拔。探索 T2034_.49.0049d18: 幽深。敷文析理毎有新義。當時學徒未之附 T2034_.49.0049d19: 也。法師遊乎天竺。西北有一小國。其國宗奉 T2034_.49.0049d20: 焉。俄而隣國興師。兵戈不戢。迄將踐境輒有 T2034_.49.0049d21: 事礙。於是疑有異術。密遣覘觀。使人還云。彼 T2034_.49.0049d22: 國君臣講習大乘金光明等經。經言。説此法 T2034_.49.0049d23: 地神王護之。縁是隣國請和求法弘通大乘。 T2034_.49.0049d24: 自爾南渡漸於此矣。永平年隨逐蔡愔至自 T2034_.49.0049d25: 洛邑。於白馬寺翻出此經。依録而編。即是漢 T2034_.49.0049d26: 地經之祖也。舊録云。本是外國經抄。元出大 T2034_.49.0049d27: 部。撮要引俗似此孝經一十八章。道安録無 T2034_.49.0049d28: 出。舊録及朱士行漢録僧祐出三藏集記。又 T2034_.49.0049d29: 載但大法初傳人未歸信致使摩騰蘊其深解 T2034_.49.0050a01: 不復多翻。後卒雒陽。載其委曲備朱士行漢 T2034_.49.0050a02: 録及高僧名僧等傳諸雜記録。寶唱又云。 T2034_.49.0050a03: 是竺法蘭譯。此或據其與攝摩騰同時來耳 T2034_.49.0050a04: 佛本行經五卷
T2034_.49.0050a10: 少而機悟淹雅博愛多通。禪思毘尼莫不究 T2034_.49.0050a11: 竟。誦經百餘萬言。學徒千餘人。居不求安常 T2034_.49.0050a12: 懷弘利。戒軌嚴峻衆莫能闚。聞漢使愔來訊 T2034_.49.0050a13: 訪漢地佛法。遂有心輕擧。國王不聽。密與 T2034_.49.0050a14: 騰同來。間行後至。明帝世翻初共騰出四十 T2034_.49.0050a15: 二章。騰卒。蘭自譯。昔漢武帝穿昆明池。底 T2034_.49.0050a16: 得灰墨。問東方朔。朔云。可問西域梵人。法 T2034_.49.0050a17: 蘭既至。時以追問。蘭曰。此是劫燒之*灰。朔 T2034_.49.0050a18: 言有徴。信者甚衆。又秦景使還於月支國得。 T2034_.49.0050a19: 優填王栴檀像師第四畫樣來至雒陽。帝即 T2034_.49.0050a20: 勅令圖寫供養。自爾丹素流演迄今
T2034_.49.0050c22: T2034_.49.0050c23: T2034_.49.0050c24:
T2034_.49.0051b02: 禪定方便次第法經一卷
T2034_.49.0051b09: 處處經一卷
T2034_.49.0051c15: 鬼問目連經一卷
T2034_.49.0052a09: 舍利弗悔過經一卷 太子夢經一卷
T2034_.49.0052a24: 阿含正行經一卷 良時難遇經一卷 T2034_.49.0052a25: 求離牢獄經一卷 蓮華女經一卷 T2034_.49.0052b01: 孤母喪一子經一卷
T2034_.49.0052b09: 阿那律思惟目連神力經一卷
T2034_.49.0052b24: 王太子名清字世高。次當嗣王位讓位與叔。 T2034_.49.0052b25: 既而捨國剃落出家。懷道遊方弘化爲務。孝 T2034_.49.0052b26: 桓帝世建和二年。振錫來儀至乎洛邑。少時 T2034_.49.0052b27: 習語大通華言。慨法化微廣事宣譯。到靈帝 T2034_.49.0052c01: 世二十餘年。其釋道安録僧祐出三藏集記 T2034_.49.0052c02: 慧皎高僧傳等。止云世高翻三十九部。義理 T2034_.49.0052c03: 明析文字允正。辯而不華質而不野。凡在讀 T2034_.49.0052c04: 者皆亹亹然而不倦焉。房廣詢求究檢衆録 T2034_.49.0052c05: 紀述。世高互有出沒。將知權迹隱顯多途。或 T2034_.49.0052c06: 由傳者頗致乖舛。量傳所載三十九部。或但 T2034_.49.0052c07: 路出自燉煌來屆止京邑。靈帝之末關中擾 T2034_.49.0052c08: 攘。便渡江南。達人見機在所便譯。得知他處 T2034_.49.0052c09: 闕而未傳。又其傳末果云。而古舊録所載之 T2034_.49.0052c10: 者。此竝世高刪正前譯不必全翻。今總群篇。 T2034_.49.0052c11: 備搜雜記。有題注者。多是河西江南道路隨 T2034_.49.0052c12: 逐因縁從大部出。録目分散未足致疑。彼見 T2034_.49.0052c13: 故存此寧不纉。敢依集編緝而維之。冀廣 T2034_.49.0052c14: 法流知本源注。欲識其迹具諸傳詳
T2034_.49.0053a19: 迦讖。亦直云支讖。桓靈帝世建和歳至中平 T2034_.49.0053a20: 年。於洛陽譯。河南清信士孟福張蓮等筆受。 T2034_.49.0053a21: 而舊譯云胡般泥洹者。未詳胡字。竊觀上代 T2034_.49.0053a22: 有經已來賢徳筆受。毎至度語無不稱云譯 T2034_.49.0053a23: 胡爲漢。胡乃西國邊俗。漢是東方。一號且九 T2034_.49.0053a24: 州地喚於西方總言天竺故漢書言身毒 T2034_.49.0053a25: 國也身毒即天竺。有中天竺。即佛生處天竺 T2034_.49.0053a26: 地也。有東有西有南有北。故云五天。而彼 T2034_.49.0053b01: 五天目此東國總言脂那。或云眞丹或作 T2034_.49.0053b02: 震旦。此蓋取聲有楚夏耳。若當稱漢。漢止 T2034_.49.0053b03: 劉氏。前漢後漢兩代一號。後漢禪魏。魏 T2034_.49.0053b04: 弱三分政有呉蜀。魏雖呑蜀還復禪晋。自晋 T2034_.49.0053b05: 統馭十割九州地各有主。譯經依處人處既 T2034_.49.0053b06: 異翻則不同。須依帝王稱謂甄別。今爲此録 T2034_.49.0053b07: 悉依正之。又胡既是西域邊俗。類此氐羗 T2034_.49.0053b08: 蠻夷獠。何有經書。乃云胡語。創標胡言 T2034_.49.0053b09: 模楷世間誰之過歟。佛生天竺。彼土士族婆 T2034_.49.0053b10: 羅門是總稱爲梵。梵者清淨承胤光音。其光 T2034_.49.0053b11: 音天梵之最下。劫初成就水竭地乾下食 T2034_.49.0053b12: 地肥。身體麁重不能飛去。因即生人。縁 T2034_.49.0053b13: 本祖宗故稱爲梵。是以應作梵語梵書。漢 T2034_.49.0053b14: 語譯經人未剃落。魏朱士行創首出家服法 T2034_.49.0053b15: 爲僧猶稱俗姓。呉晋相踵弗革其風。逮自符 T2034_.49.0053b16: 秦有釋道安。獨拔當時居然超悟。道俗欽仰 T2034_.49.0053b17: 衆若稻麻。云既剃除紹繼釋種子而異父 T2034_.49.0053b18: 豈曰相承。今者出家宜悉稱釋。及後經 T2034_.49.0053b19: 至翻四阿含。其文果云。四姓出家同一釋
T2034_.49.0053b23: 胡爲秦。有五失本三不易。此亦崑山一礫 T2034_.49.0053b24: 未盡美焉。但上代來有胡言處。今録並以梵 T2034_.49.0053b25: 字代之。庶後哲善言得其眞正者也
T2034_.49.0053c02: 帝末世遊賈雒陽。因遇佛調即共翻譯。世亦 T2034_.49.0053c03: 號爲安侯騎都尉。云祐稱世高。此是姓同相 T2034_.49.0053c04: 濫渉耳。高乃國王之太子也應嗣。故讓玄 T2034_.49.0053c05: 職號爲侯。直據經題。居然可驗。以不細尋 T2034_.49.0053c06: 致合論耳
T2034_.49.0053c11: 道行經來適洛陽。轉梵爲漢。譯人時滯。雖有 T2034_.49.0053c12: 失旨。然其音句棄文存質。深得經意。後光 T2034_.49.0053c13: 和中更譯般舟。讖爲傳語。孟福張蓮等筆受。 T2034_.49.0053c14: 文少勝前
T2034_.49.0053c20: T2034_.49.0053c21: T2034_.49.0053c22: T2034_.49.0053c23: T2034_.49.0053c24: T2034_.49.0053c25: T2034_.49.0053c26: T2034_.49.0053c27: T2034_.49.0053c28:
T2034_.49.0054a10: 帝世中平年。於雒陽譯其七部。是呉録所載
T2034_.49.0054a13: 於洛陽譯。並言直理詣不加潤飾
T2034_.49.0054a24: 帝世在雒陽出理得。音正盡經微旨郢匠。之 T2034_.49.0054a25: 美見述後代焉
T2034_.49.0054b08: 於雒陽陽譯
T2034_.49.0054b11: 衞國。得此梵本來至雒陽。建安十二年翻。康 T2034_.49.0054b12: 孟詳度語 T2034_.49.0054b13: 修行本起經二卷 T2034_.49.0054b14: 右一經二卷。亦是曇果與康孟詳。於迦維羅 T2034_.49.0054b15: 衞國齎梵本來。沙門竺大力。以建安二年三 T2034_.49.0054b16: 月。於雒陽譯。孟詳度爲漢文。釋道安云。孟詳 T2034_.49.0054b17: 所翻弈弈流便足騰玄趣矣。見始興録 T2034_.49.0054b18: 大方便報恩經七卷
T2034_.49.0054b25: 雜譬喩經二卷 觀無量壽佛經一卷 T2034_.49.0054b26: 龍種尊國變化經一卷 T2034_.49.0054b27: 過去香蓮華佛世界經一卷
T2034_.49.0054c04: 五十三佛名經一卷 八部佛名經一卷 T2034_.49.0054c05: 十方佛名經一卷
T2034_.49.0054c14: 菩薩生地經一卷 菩薩所生地經一卷
T2034_.49.0054c17: 菩薩懺悔法一卷 T2034_.49.0054c18: 初發意菩薩常晝夜六時行五事經一卷 T2034_.49.0054c19: 六菩薩名經一卷
T2034_.49.0054c22: 比丘諸禁律一卷
T2034_.49.0054c27: 沙彌尼戒經一卷 賢者五戒經一卷 T2034_.49.0054c28: 優婆塞威儀經一卷
T2034_.49.0055a11: 長者命終無子付囑經一卷 T2034_.49.0055a12: 質多長者請比丘經一卷 T2034_.49.0055a13: 善徳婆羅門求舍利經一卷 T2034_.49.0055a14: 外道誘質多長者經一卷 T2034_.49.0055a15: 無害梵志執志經一卷 梵志避死經一卷 T2034_.49.0055a16: 梵志喪女經一卷 T2034_.49.0055a17: 梵志觀無常得解脱經一卷 T2034_.49.0055a18: 貧子得財發狂經一卷
T2034_.49.0055a21: 鐵城泥犁經一卷
T2034_.49.0055a26: 海八徳經一卷
T2034_.49.0055b09: 十住毘婆沙經一卷 T2034_.49.0055b10: 佛遺日摩尼寶經一卷
T2034_.49.0055b13: 七寶經一卷
T2034_.49.0055b26: 讃七佛偈一卷 怛和惒尼百句一卷
T2034_.49.0055c03: 幻師陂陀神呪一卷 五龍呪毒經一卷
T2034_.49.0055c09: 右一百二十五部。合一百四十八卷。並是僧 T2034_.49.0055c10: 祐律師出三藏記撰古舊二録。及道安失源 T2034_.49.0055c11: 并新集所得失譯。諸經部卷甚廣。讎校群目 T2034_.49.0055c12: 蕪穢者衆。出入相交實難詮定。未覩經卷空 T2034_.49.0055c13: 閲名題。有入有源無入無譯。詳其初始非不 T2034_.49.0055c14: 有由既渉年遠故附此末。冀後博識脱覿本 T2034_.49.0055c15: 流希。還收正以爲有據瀅。澄法海使靜濤波 T2034_.49.0055c16: 焉
T2034_.49.0055c19: T2034_.49.0055c20:
T2034_.49.0055c23: 魏呉録者。洛陽建業二京都也。曹丕字子 T2034_.49.0055c24: 桓。沛郡譙人漢丞相操之世子也。初生之日 T2034_.49.0055c25: 而有青雲状如車蓋。當於其上竟日翠然。望 T2034_.49.0055c26: 氣者稱。至貴之徴非人臣象。年八歳善屬文。 T2034_.49.0055c27: 嗣相位爲魏王。受後漢禪。改稱爲魏。仍都洛 T2034_.49.0055c28: 陽。炎漢數終。五嶽其爲二祀。黄初魏受禪。九 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 [行番号:有/無] [返り点:有/無] [CITE] |