SAT DB

T1443_.23.0907a01:
T1443_.23.0907a02:   No.1443
T1443_.23.0907a03:
T1443_.23.0907a04: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0907a05: 卷第一
T1443_.23.0907a06: 　三藏法師義淨奉　　制譯　
T1443_.23.0907a07: 毘奈耶序
T1443_.23.0907a08:     稽首大悲尊能哀愍一切
T1443_.23.0907a09:     面滿如初日目淨若青蓮
T1443_.23.0907a10:     佛生調伏家弟子衆調伏
T1443_.23.0907a11:     調伏除衆過敬禮法中尊
T1443_.23.0907a12:     佛説三藏教毘奈耶爲首
T1443_.23.0907a13:     我於此教中略申其讃頌
T1443_.23.0907a14:     如樹根爲最條幹由是生
T1443_.23.0907a15:     佛説律爲本能生諸善法
T1443_.23.0907a16:     譬如大隄防瀑流不能越
T1443_.23.0907a17:     戒法亦如是能遮於毀禁
T1443_.23.0907a18:     諸佛證菩提獨覺身心靜
T1443_.23.0907a19:     及以阿羅漢咸由律行成
T1443_.23.0907a20:     三世諸賢聖遠離有爲縛
T1443_.23.0907a21:     皆以律爲本能至安隱處
T1443_.23.0907a22:     若此調伏教安住於世間
T1443_.23.0907a23:     即是諸如來正法藏不滅
T1443_.23.0907a24:     戒是能安立如來正法燈
T1443_.23.0907a25:     離此即便無安隱涅槃路
T1443_.23.0907a26:     佛遊於世間隨處説經法
T1443_.23.0907a27:     律教不如是故知難値遇
T1443_.23.0907a28:     如地載群生能長諸卉木
T1443_.23.0907a29:     律教亦如是能生諸福智
T1443_.23.0907b01:     佛説由律教能生衆功徳
T1443_.23.0907b02:     奉持得解脱毀破生惡趣
T1443_.23.0907b03:     象馬若不調制之以鉤策
T1443_.23.0907b04:     律教亦如是不調令善順
T1443_.23.0907b05:     如城有隍塹能禦諸怨敵
T1443_.23.0907b06:     律教亦如是能防於破戒
T1443_.23.0907b07:     譬如大海水能漂於死屍
T1443_.23.0907b08:     律教亦如是能除諸破戒
T1443_.23.0907b09:     律是法中王諸佛之導首
T1443_.23.0907b10:     苾芻喩商旅此爲無價珍
T1443_.23.0907b11:     破戒逾蛇毒律如阿伽陀
T1443_.23.0907b12:     盛壯意難調以律爲轡勒
T1443_.23.0907b13:     律於善道處常與作橋梁
T1443_.23.0907b14:     亦於惡趣海能與爲船筏
T1443_.23.0907b15:     若行於險路戒爲善導者
T1443_.23.0907b16:     若昇無畏城以戒爲梯嶝
T1443_.23.0907b17:     大師最勝尊親説於律教
T1443_.23.0907b18:     此二無差別咸應歸命禮
T1443_.23.0907b19:     佛及聖弟子咸依律教住
T1443_.23.0907b20:     於戒生恭敬故我歸命禮
T1443_.23.0907b21:     我依律讃歎此説應尊重
T1443_.23.0907b22:     於初首歸依吉祥事成就
T1443_.23.0907b23:     毘奈耶大海涯際淼難知
T1443_.23.0907b24:     差別相無窮豈我能詳悉
T1443_.23.0907b25:     大師律教海甚深難可測
T1443_.23.0907b26:     我今隨自能略讃於少分
T1443_.23.0907b27:     世尊涅槃時普告諸大衆
T1443_.23.0907b28:     汝於我滅後咸應尊敬戒
T1443_.23.0907b29:     故我申讃頌欲説毘奈耶
T1443_.23.0907c01:     仁等應至心善聽調伏教
T1443_.23.0907c02:     別解脱經難得聞經於無量倶胝劫
T1443_.23.0907c03:     讀誦受持亦如是如説行者更難遇
T1443_.23.0907c04:     諸佛出現於世樂演説微妙正法樂
T1443_.23.0907c05:     僧伽一心同見樂和合倶修勇進樂
T1443_.23.0907c06:     若見聖人則爲樂并與共住亦爲樂
T1443_.23.0907c07:     若不見諸愚癡人是則名爲常受樂
T1443_.23.0907c08:     見具尸羅者爲樂若見多聞亦名樂
T1443_.23.0907c09:     見阿羅漢是眞樂由於後有不生故
T1443_.23.0907c10:     於河津處妙階樂以法降怨戰勝樂
T1443_.23.0907c11:     證得正慧果生時能除我慢盡爲樂
T1443_.23.0907c12:     若有能爲決定意善伏根欲具多聞
T1443_.23.0907c13:     從少至老處林中寂靜閑居蘭若樂
T1443_.23.0907c14:     合十指恭敬禮釋迦師子
T1443_.23.0907c15:     別解脱調伏我説仁善聽
T1443_.23.0907c16:     聽已當正行如大仙所説
T1443_.23.0907c17:     於諸小罪中勇猛亦勤護
T1443_.23.0907c18:     心馬難制止勇決恒相續
T1443_.23.0907c19:     別解脱如銜有百針極利
T1443_.23.0907c20:     若人違軌則聞教便能止
T1443_.23.0907c21:     大士若良馬當出煩惱陣
T1443_.23.0907c22:     若人無此銜亦不曾喜樂
T1443_.23.0907c23:     彼沒煩惱陣迷轉於生死
T1443_.23.0907c24: 八波羅市迦法總攝頌曰
T1443_.23.0907c25:     不淨不與取斷人稱上法
T1443_.23.0907c26:     觸八事覆隨斯皆不共住
T1443_.23.0907c27: 不淨行學處第一
T1443_.23.0907c28: 爾時菩薩在覩史天宮。將欲下生。先以五事
T1443_.23.0907c29: 觀察世間。云何爲五。一觀遠祖。二觀時節。三
T1443_.23.0908a01: 觀方國。四觀近族。五觀母氏。時六欲天來至
T1443_.23.0908a02: 母所。三淨其腹。摩耶夫人因寢。夢見六牙白
T1443_.23.0908a03: 象來降腹中。于時大地六種震動。於此世間
T1443_.23.0908a04: 有大光明普皆照耀。世界中間幽闇之所。日
T1443_.23.0908a05: 月威光不能照處皆悉大明。其中有情。由黒
T1443_.23.0908a06: 闇障之所映蔽。從生至死於自身分尚不能
T1443_.23.0908a07: 覩。何況餘類能互相見。遇斯光已生奇特想。
T1443_.23.0908a08: 咸作是語。云何此中忽有衆生。乃至菩薩初
T1443_.23.0908a09: 降誕時。大地震動普放光明。如前無異。於此
T1443_.23.0908a10: 三千大千世界。有縁之類見斯光者。歡喜踊
T1443_.23.0908a11: 躍生希有想
T1443_.23.0908a12: 時有四大國王。各生太子。室羅伐城梵授大
T1443_.23.0908a13: 王。初誕子時有大光明。便作是念。由我聖子
T1443_.23.0908a14: 福徳力故。放大光明普照世界。宜與我子名
T1443_.23.0908a15: 曰勝光。又王舍城大蓮花王。初誕子時亦有
T1443_.23.0908a16: 光明。便作是念。我子福力誠爲希有。初生之
T1443_.23.0908a17: 時大光遍照。猶如日輪影光熾盛。母又名影。
T1443_.23.0908a18: 宜與我子名爲影勝。又憍閃毘國百軍大王。
T1443_.23.0908a19: 初誕子時亦見光明。便作是念。我子福力有
T1443_.23.0908a20: 大光明。如日初現普照世間。宜與我子名曰
T1443_.23.0908a21: 出光。又嗢逝尼國有大輪王。初誕子時亦見
T1443_.23.0908a22: 光明。便作是念。我兒生時有勝光彩。猶如
T1443_.23.0908a23: 燈明能破大闇。宜與我子名曰燈光。雖彼四
T1443_.23.0908a24: 王各生喜念。云此神異皆由我子。豈知威光
T1443_.23.0908a25: 乃是菩薩慈善根力廣大熏修不可思議福徳
T1443_.23.0908a26: 所致。當於此日大釋迦氏難陀爲先。倶時誕
T1443_.23.0908a27: 生五百童子。其耶輸陀羅鹿母瞿舁此三爲
T1443_.23.0908a28: 首。倶時誕生六萬童女。復有五百侍男闡陀
T1443_.23.0908a29: 爲首。及五百侍女同時而生。又有五百母象
T1443_.23.0908b01: 建託爲首。及五百牝馬各生一子。是時大地
T1443_.23.0908b02: 忽然自現五百伏藏。諸有邊隅不臣之處咸
T1443_.23.0908b03: 來賓伏
T1443_.23.0908b04: 是時釋梵大王與諸天衆百千圍繞。恭敬尊
T1443_.23.0908b05: 重親事菩薩。又諸王都城邑聚落一切長者
T1443_.23.0908b06: 婆羅門等。咸爲瞻仰禮事菩薩普皆雲集。于
T1443_.23.0908b07: 時淨飯王作如是念。以我宿福之所招感。今
T1443_.23.0908b08: 有聖子來生我家。又能成就一切勝事。宜與
T1443_.23.0908b09: 我子名一切事成
T1443_.23.0908b10: 爾時摩掲陀國有一大城名尼拘律。安隱豐
T1443_.23.0908b11: 樂人民熾盛。於此城中有大婆羅門亦名尼
T1443_.23.0908b12: 拘律。富有財産多諸僕使。金銀珍寶倉庫盈
T1443_.23.0908b13: 溢。有大力勢如毘沙門王。復有十八廣大聚
T1443_.23.0908b14: 落以充封祿。十六大邑以充僕使。有六十億
T1443_.23.0908b15: 上妙眞金。其摩掲陀主大蓮花王有千具犁。
T1443_.23.0908b16: 婆羅門家犁數亦等。恐招過咎。於千數中但
T1443_.23.0908b17: 減其一。然由宿因福善所感業果成熟。種糠
T1443_.23.0908b18: 麥子便生金麥。毎收果實滿二百餘石。其人
T1443_.23.0908b19: 毎日朝覲王時。恒以一掬金麥獻壽。願王福
T1443_.23.0908b20: 命無窮。後於望族娶女爲妻。經歴多年了無
T1443_.23.0908b21: 子息。恒求繼嗣竟未稱心。遂便享祭一切神
T1443_.23.0908b22: 祇。雖久祈請不能遂意。心懷憂苦掌頬而歎。
T1443_.23.0908b23: 我今家資巨億。既無繼嗣將欲付誰。終被官
T1443_.23.0908b24: 收自無毫分。母曰。汝今何故如是長歎。答曰。
T1443_.23.0908b25: 我今身心豈得安隱。資産豐贍世所希有。現
T1443_.23.0908b26: 無子息形命難保。一旦壽終咸皆散失。母曰。
T1443_.23.0908b27: 且止勿憂示汝方便。我見世間無子息者。或
T1443_.23.0908b28: 自祈請或令他求。發慇重心無願不果。子白
T1443_.23.0908b29: 母曰。其事如何。母曰。我先無子。求尼拘律樹
T1443_.23.0908c01: 遂便有汝。汝今宜於神樹竭力祈請。但求一
T1443_.23.0908c02: 子必當遂意。時婆羅門奉母教已。於後園内
T1443_.23.0908c03: 畢鉢羅樹下。廣設珍羞具申祈請曰。伏惟樹
T1443_.23.0908c04: 神早授我子。若稱願者。請於此處廣立神堂。
T1443_.23.0908c05: 并設大會慶謝殊恩。於日日中常作如是祈
T1443_.23.0908c06: 請發願。又告神曰。若不遂意我當連根伐樹
T1443_.23.0908c07: 令汝無依。于時天神知此慇懃心生惶懼。念
T1443_.23.0908c08: 我無力當如之何。即便速往毘沙門處。白言
T1443_.23.0908c09: 大天。有婆羅門爲求子故。於我住處欲爲斬
T1443_.23.0908c10: 伐。幸願垂恩曲存愍濟。天王聞已。自念無力。
T1443_.23.0908c11: 即往上天。白帝釋曰。願見聽察。今我所管居
T1443_.23.0908c12: 住之處。有人求子不能遂心欲爲斬伐。既有
T1443_.23.0908c13: 斯厄幸願哀憐。天主聞已。告輔佐曰。若有天
T1443_.23.0908c14: 子衰相現前須來報我。作是教已敬承天命。
T1443_.23.0908c15: 後於異時有一天子五衰相現。即便速往告
T1443_.23.0908c16: 天主曰。今有天子死相現前。命來告曰。汝今
T1443_.23.0908c17: 宜往瞻部州内尼拘律城大婆羅門家而往
T1443_.23.0908c18: 受生。作是語已。天子啓曰。大天當知。彼婆
T1443_.23.0908c19: 羅門自恃尊貴深生放逸。然佛大師出興於
T1443_.23.0908c20: 世。化縁若畢當入涅槃。我有宿願於世尊處
T1443_.23.0908c21: 專修淨行。恐生於彼爲我障礙。天主告曰。汝
T1443_.23.0908c22: 勿憂慮。我當助汝於一切時令無放逸。彼命
T1443_.23.0908c23: 終已。便往尼拘律氏託蘊受生。聰慧女人有
T1443_.23.0908c24: 五奇智。何謂爲五。一知男子有欲心。二知時
T1443_.23.0908c25: 節。三知從某人得娠。四知是男。五知是女。于
T1443_.23.0908c26: 時彼婦既有娠已心大歡喜。告其夫曰。仁者
T1443_.23.0908c27: 知不。今有善子來入我胎宜大慶悦。夫聞説
T1443_.23.0908c28: 已喜遍身心。高聲唱言。善哉安樂。我從昔來
T1443_.23.0908c29: 終日竟夜。一心願得承家之子。百年之後隨
T1443_.23.0909a01: 己力分。修諸福業咸稱我名。令此功徳資助
T1443_.23.0909a02: 父母所生之處福樂無盡。凡我家務有所付
T1443_.23.0909a03: 囑。作是語已。於高樓上敷設寶座安置其妻。
T1443_.23.0909a04: 專使名醫調和將護。衣服飮食觸事合宜。兼
T1443_.23.0909a05: 令一切冷暖澁滑酸醎之類。輕重適時温涼
T1443_.23.0909a06: 得所。遍身莊嚴上妙瓔珞。塗飾花鬘光彩超
T1443_.23.0909a07: 絶。譬如天女居歡喜園。凡所遊踐皆在床褥。
T1443_.23.0909a08: 往來未曾足履于地。耳目所經終不聽視邪惡
T1443_.23.0909a09: 聲色。月滿生男。姿容超絶。光相炳耀如贍部
T1443_.23.0909a10: 金。頂圓如蓋臂長過膝。鼻脩且直眉高而長。
T1443_.23.0909a11: 額廣平正衆相具足。三七日後諸親歡會。此
T1443_.23.0909a12: 兒今者欲作何字。相與議曰。今此孩子。本於
T1443_.23.0909a13: 畢鉢羅樹求得。應名畢鉢羅。又從氏族可名
T1443_.23.0909a14: 迦攝波。由此時人稱畢鉢羅。或云迦攝波。便
T1443_.23.0909a15: 以孩子授八養母。隨其所須不令闕乏。給以
T1443_.23.0909a16: 乳藥酥膏及餘衆妙資養之物。速便長大如
T1443_.23.0909a17: 蓮出水。至童子位將付明師。習學技藝及諸
T1443_.23.0909a18: 典籍。一經耳目記持不忘。執捉淨瓶威儀進止
T1443_.23.0909a19: 無不明察。翁聲蓬聲及四薜陀悉皆明了。所
T1443_.23.0909a20: 謂一頡力薜陀。二耶樹薜陀。三娑摩薜陀。四阿

T1443_.23.0909a21:

健薜陀。

薜陀譯爲明智若解此四則智無不周用無不備
應云四明論總有十萬餘頌口相傳授不合書於

T1443_.23.0909a22:

紙葉其中義者初廣明作業二盛陳讃頌三説祭藥法式四
治國養身諸婆羅門咸多誦習斯之四號無可正翻爲此倶

T1443_.23.0909a23:

存梵字翁聲即是咒術發端之句蓬聲乃是命召神祇之言
其薜陀聲韻外道執以爲常起乎自然來從無始此聲常住

T1443_.23.0909a24:

恒在虚空人口發出即是
無常舊云四圍陀者訛也

於諸世間在地居空考諸

T1443_.23.0909a25: 祥變。復閑方法。謂自祭祀教他祭祀。自習誦
T1443_.23.0909a26: 教他習誦。或自布施及受他物。於此六事無
T1443_.23.0909a27: 不明曉。并屬四明所有支派究暢皆盡。能顯
T1443_.23.0909a28: 自宗善破他論。智識分明利同於火。衆推先
T1443_.23.0909a29: 俊請爲師導。教婆羅門子五百餘人。年既長
T1443_.23.0909b01: 大。其父告曰。迦攝波。汝今知不。年既長成宜
T1443_.23.0909b02: 遵婚禮。答曰。世間欲樂非我所願。父又誨曰。
T1443_.23.0909b03: 夫爲人子須紹家業。敬事祖禰無令絶嗣。迦
T1443_.23.0909b04: 攝波曰。父豈不聞。古仙論曰。樂隱遁者其神
T1443_.23.0909b05: 清昇至究竟處。父曰。嫁娶之儀豈非正典。答
T1443_.23.0909b06: 曰。此是近伐俗論非古仙法。時迦攝波即便
T1443_.23.0909b07: 歎曰。我於今者何期禍哉。一陷欲泥永劫難
T1443_.23.0909b08: 出。父母恩重復不可違。此乃進退逃避無路。
T1443_.23.0909b09: 時父再三慇懃誨示。其人恭順不敢違命。覆
T1443_.23.0909b10: 自思惟。設何方便得免斯縛。遂啓父曰。今若
T1443_.23.0909b11: 見逼爲婚娶者。請以紫金鑄一女像。父速爲
T1443_.23.0909b12: 造應時成就。色相分明容儀可愛。量如人等。
T1443_.23.0909b13: 時迦攝波既觀金女。報其父曰。若得如此女
T1443_.23.0909b14: 人。我當隨教共爲婚匹。父聞語已。内懷愁惱
T1443_.23.0909b15: 以手掌頬歎息而住。禍哉我今何處卒可求
T1443_.23.0909b16: 得知斯美女。時諸學徒見其憂苦。問曰。何意
T1443_.23.0909b17: 長者如是憂愁。便以事告。誰能獲此端正女
T1443_.23.0909b18: 耶。學徒告曰。可爲求覓。遍觀世間未見有器
T1443_.23.0909b19: 而無蓋者。如迦攝波具衆福徳。如斯妙女應
T1443_.23.0909b20: 亦可求。時諸學徒即説頌曰
T1443_.23.0909b21: 於此大地廣無邊如是之人必應有
T1443_.23.0909b22: 此子既是大福徳今爲求婚願勿憂
T1443_.23.0909b23: 應可更造三金女像。我等 &T016254;

持周遍四方。必
T1443_.23.0909b24: 望得見如斯美女。時諸學徒持一金像。號曰金
T1443_.23.0909b25: 神。鳴鼓吹螺盛興供養。花蓋雲布周遍城邑。
T1443_.23.0909b26: 在處尋訪漸次行至劫比羅城。於此城中有
T1443_.23.0909b27: 大婆羅門亦名劫比羅。富有資財多諸僕使。
T1443_.23.0909b28: 廣如前説。乃於望族娶女爲妻。未久同居便
T1443_.23.0909b29: 生一女。顏容超絶人所樂觀。于時父母欲與立
T1443_.23.0909c01: 名。然此小女容儀可愛。端正無雙禀性賢善。
T1443_.23.0909c02: 復是劫比羅女。應名妙賢
T1443_.23.0909c03: 于時妙賢年漸長大。妍花婦徳四遠咸知。時
T1443_.23.0909c04: 諸學徒持金女像。所至城邑大聲遍告諸士
T1443_.23.0909c05: 女曰。君等當知。若有能以香花妙物供養天
T1443_.23.0909c06: 神者。此神能與五種大願。一者當生富貴家。
T1443_.23.0909c07: 二者娉於貴族。三者不被夫輕。四者生有徳
T1443_.23.0909c08: 子。五者夫常隨意。既聞告已。諸有少女各持
T1443_.23.0909c09: 香花。詣金神處咸申敬奉。時妙賢父告其女
T1443_.23.0909c10: 曰。諸人咸往供養天神。汝亦宜應往申獻奉。
T1443_.23.0909c11: 妙賢答曰。何意當須供養於彼。父曰。奉彼金
T1443_.23.0909c12: 神能滿五願。生富貴家。娉於貴族。夫不見
T1443_.23.0909c13: 輕。生有徳子。夫主隨意。于時妙賢告其父曰。
T1443_.23.0909c14: 我性不是貪欲之女。誰能輒往禮彼天神。父
T1443_.23.0909c15: 告女曰。雖無所望禮亦何損。宜可暫去與衆
T1443_.23.0909c16: 同觀。其女敬順不違父意。遂將諸女以爲伴
T1443_.23.0909c17: 屬。詣天神處。既至彼已。此女威光赫耀映蔽
T1443_.23.0909c18: 金神如聚黒鐵。時諸學徒既見斯事各生希
T1443_.23.0909c19: 有。共相議曰。我神威光今向何處。爲是天龍
T1443_.23.0909c20: 八部神等吸將去耶。爲是此女映奪使然。如
T1443_.23.0909c21: 何紫金變成黒鐵。妙賢見已共伴歸家。此女
T1443_.23.0909c22: 天像神還復金色。時諸學徒共觀斯事並歎
T1443_.23.0909c23: 希奇。問諸人曰。此誰家女容彩無雙。由彼威
T1443_.23.0909c24: 光變金成鐵。諸人報曰。斯乃是彼大婆羅門
T1443_.23.0909c25: 劫比羅女。名曰妙賢。威光之力。諸徒既聞各
T1443_.23.0909c26: 懷驚喜。遂便共詣大婆羅門家。稽首拜已。白
T1443_.23.0909c27: 言長者。南方有城名尼拘律。於此城中有大
T1443_.23.0909c28: 婆羅門亦名尼拘律。富有財産多諸僕使。金
T1443_.23.0909c29: 銀珍寶庫藏盈溢。有大力勢如毘沙門王。乃
T1443_.23.0910a01: 有十八廣大聚落以充封祿。十六大邑以充
T1443_.23.0910a02: 僕使。有六十億上妙眞金。其摩伽陀主大蓮
T1443_.23.0910a03: 花王有犁千具。婆羅門犁數與王等。恐招過
T1443_.23.0910a04: 咎但減於一。其人有子名迦攝波。容貌希奇
T1443_.23.0910a05: 聰叡無匹。明四薜陀并閑雜術。能建自宗善
T1443_.23.0910a06: 摧他論。智識猛利事同炬火。未有婚匹故
T1443_.23.0910a07: 遠相求。時婆羅門劫比羅。早以欽承迦攝波
T1443_.23.0910a08: 徳。今聞殷富喜副先心。報諸人曰。敬隨來意。
T1443_.23.0910a09: 共結親婚。時諸學徒既蒙許已。喜還本宅告
T1443_.23.0910a10: 大婆羅門曰。我等已爲迦攝波求得賢室端正
T1443_.23.0910a11: 無雙。劫比羅城大婆羅門女。名曰妙賢。其婆
T1443_.23.0910a12: 羅門聞是語已生大喜慶。答曰。我比所求今
T1443_.23.0910a13: 蒙遂意。其迦攝波聞已便念。爲我求妻。雖言
T1443_.23.0910a14: 已得。傳聞殊勝未審何如。我今宜可自往觀
T1443_.23.0910a15: 察。遂詣父母。稽首白言。二尊當知。我今暫欲
T1443_.23.0910a16: 遊觀他處。父母告曰。我等二人有汝一子。愛
T1443_.23.0910a17: 念情重婚時復至。暫隨遊觀可速歸還。時迦
T1443_.23.0910a18: 攝波辭父母已。往劫比羅城。易服變形。縫小
T1443_.23.0910a19: 葉器。巡行乞匃。問知其舍。至彼門首。然而此
T1443_.23.0910a20: 國凡施食時。令少女持出。于時妙賢聞有乞
T1443_.23.0910a21: 者。遂自手 &T016254;

食授與乞人。時迦攝波既見女
T1443_.23.0910a22: 已生希有想。遂便歎曰。如斯美貌擧世無雙。
T1443_.23.0910a23: 虚棄光華甚爲難事。妙賢聞已便告彼曰。豈
T1443_.23.0910a24: 所許者身已亡耶。迦攝波曰。彼人現在。女曰。
T1443_.23.0910a25: 若爾何縁忽作斯語。復告人曰。彼雖現在情
T1443_.23.0910a26: 不樂欲。女聞此語。亦驚歎曰。實爲希有實爲
T1443_.23.0910a27: 善事。我亦至誠不樂行欲。迦攝波曰。賢女。必
T1443_.23.0910a28: 如此者我是其人。我今與爾共立盟誓。父母
T1443_.23.0910a29: 之教誠不可違。除初婚時暫爾執手。過斯已
T1443_.23.0910b01: 後所有身分誓不相觸。時迦攝波共立契已。
T1443_.23.0910b02: 歸會宗親以成大禮。妻歸之後於一柱觀。敷
T1443_.23.0910b03: 設床座男女同居。隨處一邊各修善業。共厭
T1443_.23.0910b04: 世事專求出道。曾無一念起染欲心。時迦攝
T1443_.23.0910b05: 波。告妙賢曰
T1443_.23.0910b06:     遍觀生死諸過患咸由愛染作因縁
T1443_.23.0910b07:     世人皆悉共行非豈悟長淪三有海
T1443_.23.0910b08: 又告妻曰。賢首。凡是女人性多惛睡。初夜後
T1443_.23.0910b09: 夜汝可安眠。於中夜時我暫消息。後於異時
T1443_.23.0910b10: 妙賢正臥垂手床前。其迦攝波或時經行或
T1443_.23.0910b11: 坐思惟。時天帝釋見此事已。作如是念。吾今
T1443_.23.0910b12: 自往試迦攝波。爲是詐妄欲邀名利。爲是眞
T1443_.23.0910b13: 實求解脱乎。即從天下化作一蛇。張口吐毒
T1443_.23.0910b14: 現可畏相。向妙賢處欲囓其臂。迦攝波見
T1443_.23.0910b15: 已。乃疾疾行至妙賢所。將寶扇柄擧手置床。
T1443_.23.0910b16: 是時妙賢從睡驚覺。告其夫曰。聖子。勿虧盟
T1443_.23.0910b17: 誓。勿虧盟誓。迦攝波曰。豈汝不見黒毒蛇來。
T1443_.23.0910b18: 于時妙賢以頌答曰
T1443_.23.0910b19:     寧使我身遭毒蛇愼勿虧誓來相觸
T1443_.23.0910b20:     蛇毒但令一身死染毒淪沒無邊際
T1443_.23.0910b21: 時迦攝波告其妻曰。賢首。汝至誠心共修淨
T1443_.23.0910b22: 行。乃説頌曰
T1443_.23.0910b23:     履刀入火事雖難對女修行難於是
T1443_.23.0910b24:     若能守志無虧犯此實世間希有事
T1443_.23.0910b25: 時迦攝波更以其事告妙賢曰。非我欲心故
T1443_.23.0910b26: 觸於汝。然以扇柄擧手避蛇。時彼帝主見生
T1443_.23.0910b27: 嗟歎。遂往天宮。於是二人居一柱觀。經十二
T1443_.23.0910b28: 年修清淨行。如佛所説
T1443_.23.0910b29:     積聚皆消散崇高必墮落
T1443_.23.0910c01:     合會終別離有命咸歸死
T1443_.23.0910c02: 其迦攝波父母倶亡。遂知家事。復於異時往
T1443_.23.0910c03: 營田處觀其耕地。而説頌曰
T1443_.23.0910c04:     觀此耕犁處損地害諸蟲
T1443_.23.0910c05:     牛力復勤勞愍念如親屬
T1443_.23.0910c06:     農夫苦憔悴風日損形容
T1443_.23.0910c07:     作務倦耕耘見此心酸楚
T1443_.23.0910c08: 時迦攝波問耕人曰。斯是誰家田作之處。耕
T1443_.23.0910c09: 人答曰。是迦攝波。迦攝波曰。我家寧得有
T1443_.23.0910c10: 斯田業。耕人曰。是父舊事今猶未息聞斯語
T1443_.23.0910c11: 已告耕夫曰。我從今日並放汝等。不爲僕隷
T1443_.23.0910c12: 恣意遊行。及諸牛畜任隨水草亦無繋縛。時
T1443_.23.0910c13: 迦攝波見此無益便説頌曰
T1443_.23.0910c14:     所食無過一昇飯眠臥唯須一小床
T1443_.23.0910c15:     兩張 &T073554;

布足遮身自外並是愚癡物
T1443_.23.0910c16: 時迦攝波告其妻曰。賢首我今有願捨俗出
T1443_.23.0910c17: 家。所以者何。在家迫窄猶如牢獄。恒被一切
T1443_.23.0910c18: 苦惱嬰纒。諸惡知識之所隨從造業因縁終
T1443_.23.0910c19: 無休息。出家寛曠猶若虚空。任運能修清淨
T1443_.23.0910c20: 梵行。速能圓滿至解脱處。乃爲頌曰
T1443_.23.0910c21:     山林多寂靜坦然無畏懼
T1443_.23.0910c22:     於此可勤修能離諸纒縛
T1443_.23.0910c23:     正見與邪見皆從心所生
T1443_.23.0910c24:     安處空閑林智者當觀察
T1443_.23.0910c25:     若人貪俗務諸苦常隨逐
T1443_.23.0910c26:     超然離塵網能往涅槃宮
T1443_.23.0910c27: 作是語已命掌庫人曰。汝當與我一最下衣。
T1443_.23.0910c28: 我欲捨家修出離業。彼開庫藏撿閲諸衣悉皆
T1443_.23.0910c29: 無價。唯有一叚最下 &T073554;

布。略准其價。猶直一
T1443_.23.0911a01: 億金錢。持奉迦攝波。彼既受已從舍而去
T1443_.23.0911a02: 爾時菩薩遍觀一切老病死已。諸天圍繞。便
T1443_.23.0911a03: 於夜半踰城出家往勤苦林。時迦攝波亦於
T1443_.23.0911a04: 此時。棄捨家業修出離行。作如是念。若於世
T1443_.23.0911a05: 間是阿羅漢者。我當依彼敬心承事。既出家
T1443_.23.0911a06: 已。時人號爲隱士。迦攝波住多子制底邊。是
T1443_.23.0911a07: 時菩薩住阿蘭若。於六年中修苦行已。知是
T1443_.23.0911a08: 無益徒爲勞倦。次於歡喜歡喜力二牧牛女
T1443_.23.0911a09: 處。食十六倍乳糜。龍王讃歎於負芻人吉祥
T1443_.23.0911a10: 之處受柔軟草。即便往詣菩提樹下。於金剛
T1443_.23.0911a11: 座自敷草座。結跏趺坐端身正念如睡龍王。
T1443_.23.0911a12: 以慈悲仗降彼三十六億天魔兵衆。證無上
T1443_.23.0911a13: 覺。次往婆羅痆斯國仙人墮處施鹿林中。爲
T1443_.23.0911a14: 五苾芻及以隨五。三轉十二行法輪。次於大
T1443_.23.0911a15: 軍婆羅門及二牧牛女。爲説妙法令生正見。
T1443_.23.0911a16: 皆證初果。并留髻外道一千人等。並令歸佛
T1443_.23.0911a17: 出家近圓。頻婆娑羅王亦住見諦。次詣王舍
T1443_.23.0911a18: 城住竹林園。度大目連及舍利子
T1443_.23.0911a19: 次往室羅伐城。爲勝光王説少年經令其調
T1443_.23.0911a20: 伏。次爲勝鬘夫人毘盧將軍及仙授等。咸令
T1443_.23.0911a21: 見諦。無上世尊常法如是。觀察世間無不聞
T1443_.23.0911a22: 見。恒起大悲利益一切。於救護中最爲第一
T1443_.23.0911a23: 最爲雄猛無有二言。依定慧住顯發三明。善
T1443_.23.0911a24: 修三學善調三業。渡四瀑流安四神足。於長
T1443_.23.0911a25: 夜中修四攝行。捨除五蓋遠離五支超越五
T1443_.23.0911a26: 道。六根具足六度圓滿。七財普施開七覺花。
T1443_.23.0911a27: 離世八法示八正路。永斷九結明閑九定。充
T1443_.23.0911a28: 滿十力名聞十方。諸自在中最爲殊勝。得法
T1443_.23.0911a29: 無畏降伏魔怨。振大雷音作師子吼。晝夜六
T1443_.23.0911b01: 時常以佛眼觀察世間。誰増誰減。誰遭苦厄。
T1443_.23.0911b02: 誰向惡趣。誰陷欲泥。誰堪受化。作何方便拔
T1443_.23.0911b03: 濟令出。無聖財者令得聖財。以智安膳那破
T1443_.23.0911b04: 無明眼膜。無善根者令種善根。有善根者令
T1443_.23.0911b05: 更増長。置人天路安隱無礙趣涅槃城。如有
T1443_.23.0911b06: 頌言
T1443_.23.0911b07:     假使大海潮或失於期限
T1443_.23.0911b08:     佛於所化者濟度不過時
T1443_.23.0911b09:     如母有一兒常護其身命
T1443_.23.0911b10:     佛於所化者愍念過於彼
T1443_.23.0911b11:     佛於諸有情慈念不捨離
T1443_.23.0911b12:     思濟其苦難如母牛隨犢
T1443_.23.0911b13: 爾時世尊作如是念。隱士迦攝波今應受化。
T1443_.23.0911b14: 即往佛栗氏國。人間遊行。到廣嚴城多子塔
T1443_.23.0911b15: 邊。在樹下座。爲欲引導迦攝波故。擧身光照
T1443_.23.0911b16: 如妙金山。晃耀希奇周遍赫奕。時迦攝波見
T1443_.23.0911b17: 是事已。尋光而去到世尊所。遙見如來。儀貌
T1443_.23.0911b18: 端正相好殊倫。諸根湛寂一心無亂。譬如山
T1443_.23.0911b19: 王金色照耀。歡喜踊躍高聲唱言。此是我師
T1443_.23.0911b20: 我是弟子。世尊告曰。如是如是。迦攝波。我是
T1443_.23.0911b21: 汝師汝是弟子。慇心禮敬。佛復告言。實是無
T1443_.23.0911b22: 知詐言有知。實未曾見詐言曾見。實非大師
T1443_.23.0911b23: 自言是師。實非羅漢言是羅漢。實非薄伽梵
T1443_.23.0911b24: 云是薄伽梵。非三佛陀云是三佛陀。此詐僞
T1443_.23.0911b25: 人。頭便破裂以爲七分。汝迦攝波。我是知者
T1443_.23.0911b26: 説言我知。我是見者説言我見。我是大師説
T1443_.23.0911b27: 言大師。我是阿羅漢説言阿羅漢。我是三佛
T1443_.23.0911b28: 陀説言三佛陀。我有因縁爲諸聲聞宣説法
T1443_.23.0911b29: 要非無因縁。是眞出離非不出離。是所歸依
T1443_.23.0911c01: 非不歸依。是實超越非不超越。是有神通非
T1443_.23.0911c02: 無神通。由是因縁。汝迦攝波應如是學。當作
T1443_.23.0911c03: 是念。我所聽法與善相應。我皆恭敬專心而
T1443_.23.0911c04: 聽。尊重存念一想不移。攝取諦思敬心而
T1443_.23.0911c05: 受。於五取蘊我實觀知是生滅苦。於六觸處
T1443_.23.0911c06: 我見是集是冥沒故。於四念處善住心故。於
T1443_.23.0911c07: 七菩提分我當修習多修習故。於八解脱我
T1443_.23.0911c08: 當身證得圓滿故。我於大師及有智者同梵
T1443_.23.0911c09: 行處。恒起慇重極慚愧心。我之正見念念相
T1443_.23.0911c10: 續。於身隨轉不令間斷。汝迦攝波。應如是
T1443_.23.0911c11: 學
T1443_.23.0911c12: 根本説一切有部苾芻尼毘奈耶卷第一
T1443_.23.0911c13:
T1443_.23.0911c14:
T1443_.23.0911c15:
T1443_.23.0911c16: 根本説一切有部苾芻尼毘奈耶
T1443_.23.0911c17: 卷第二
T1443_.23.0911c18: 　＊三藏法師義淨奉　　制譯　
T1443_.23.0911c19: 不淨行學處之餘
T1443_.23.0911c20: 爾時薄伽梵。爲迦攝波。宣暢法要。示教利喜
T1443_.23.0911c21: 已。從座而去。時具壽摩訶迦攝波隨從佛去。
T1443_.23.0911c22: 作如是念。若佛坐時。我當奉此僧伽胝衣
T1443_.23.0911c23: 疊以充座。是時便有五百群賊。隨逐其後欲
T1443_.23.0911c24: 爲劫奪。世尊知已於路側欲坐。時迦攝波往
T1443_.23.0911c25: 世尊處。速即疊衣爲佛敷座。世尊便坐。即命
T1443_.23.0911c26: 迦攝波曰。此布僧伽胝。極是輕妙極是柔軟。
T1443_.23.0911c27: 白言如是。世尊。此衣實是輕軟。願哀納受。世
T1443_.23.0911c28: 尊告曰。汝能著我麻糞掃衣不。答曰。唯願
T1443_.23.0911c29: 世尊。哀愍我故爲受輕衣。世尊所賜麻糞掃

Footnote:

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