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大哀經 (No. 0398_ 竺法護譯 ) in Vol. 13

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T0398_.13.0445a01:     其行亦如王 典領其國土
T0398_.13.0445a02:     如息意王教 以法施所聞
T0398_.13.0445a03:     其有逮得此 最上之＊總持
T0398_.13.0445a04:     一切無所受 不著於諸有
T0398_.13.0445a05:     其行猶如龍 意強有神變
T0398_.13.0445a06:     興雲雨衆生 亦復出電焔
T0398_.13.0445a07:     其有逮得此 最上之＊總持
T0398_.13.0445a08:     此放諸法雨 消滅衆惱熱
T0398_.13.0445a09:     其行如天帝 不爲諸容色
T0398_.13.0445a10:     而見所迷惑 心廣而思法
T0398_.13.0445a11:     其有逮得此 最上之＊總持
T0398_.13.0445a12:     諸來衆會者 悉瞻戴其顏
T0398_.13.0445a13:     其慈之所行 等遊如梵天
T0398_.13.0445a14:     一切無等倫 來生於此世
T0398_.13.0445a15:     其有逮得此 最上之＊總持
T0398_.13.0445a16:     彼生於梵天 所在常清淨
T0398_.13.0445a17:     則成大五通 常與衆超異
T0398_.13.0445a18:     遊百千佛土 難計無思議
T0398_.13.0445a19:     其有逮得此 最上之＊總持
T0398_.13.0445a20:     彼供養十方 無央數諸佛
T0398_.13.0445a21:     諸佛所咨嗟 隨所止方面
T0398_.13.0445a22:     悉共愍哀之 念之如一子
T0398_.13.0445a23:     其有逮得此 最上之＊總持
T0398_.13.0445a24:     計如是不久 當逮佛功勳
T0398_.13.0445a25:     其辯甚廣遠 所演無窮盡
T0398_.13.0445a26:     説種種微妙 無數諸經典
T0398_.13.0445a27:     其有逮得此 最上之＊總持
T0398_.13.0445a28:     嚴行如華鬘 辯才如流泉
T0398_.13.0445a29:     在衆意堅強 所覺而通暢
T0398_.13.0445b01:     其慧無＊涯底 所行如虚空
T0398_.13.0445b02:     其有逮得此 最上之總持
T0398_.13.0445b03:     彼則無憍慢 離諛諂自大
T0398_.13.0445b04:     其智慧善權 所遊而自恣
T0398_.13.0445b05:     能精進奉行 當修慈愍哀
T0398_.13.0445b06:     其有逮得此 最上之＊總持
T0398_.13.0445b07:     一切皆蠲除 有爲之瑕穢
T0398_.13.0445b08:     知衆生言辭 所説之善惡
T0398_.13.0445b09:     了衆人所好 一切諸根行
T0398_.13.0445b10:     其有逮得此 最上之總持
T0398_.13.0445b11:     本所可宣暢 其＊誼不可盡
T0398_.13.0445b12:     精勤神定意 諸根及五力
T0398_.13.0445b13:     覺意路如是 其寂然最上
T0398_.13.0445b14:     其有逮得此 最上之總持
T0398_.13.0445b15:     彼則觀諸法 所獲甚清淨
T0398_.13.0445b16:     於諸度無極 已逮至彼岸
T0398_.13.0445b17:     意強而明達 慧了諸四思
T0398_.13.0445b18:     其逮得於此 最上之＊總持
T0398_.13.0445b19:     其人自然解 安住諸所行
T0398_.13.0445b20:     寂然成澹泊 仁和無放逸
T0398_.13.0445b21:     威儀禮節行 分別住安諦
T0398_.13.0445b22:     其有逮得此 最上之＊總持
T0398_.13.0445b23:     其人未曾有 不與諸塵勞
T0398_.13.0445b24:     以成如法幻 志性離瑕穢
T0398_.13.0445b25:     所在胎生處 不能垢所染
T0398_.13.0445b26:     其有逮得此 最上之＊總持
T0398_.13.0445b27:     則住於蓮華 立在諸佛前
T0398_.13.0445b28:     其人身口意 威神無缺漏
T0398_.13.0445b29:     普興一切慧 周流歸衆生
T0398_.13.0445c01:     其有逮得此 最上之＊總持
T0398_.13.0445c02:     諸佛所建化 説法而自立
T0398_.13.0445c03:     已成大智慧 爲衆生行道
T0398_.13.0445c04:     於無數劫中 歎徳不可窮
T0398_.13.0445c05:     其有逮得此 最上之＊總持
T0398_.13.0445c06:     若有欲歎譽 無能得＊源際
T0398_.13.0445c07: 於是世尊。讃總&T003111;王菩薩。善哉善哉。仁快
T0398_.13.0445c08: 説此咨嗟＊總持之所入行。所以然者。此法自
T0398_.13.0445c09: 然無所依怙。不仰他人。入已曾往過去諸
T0398_.13.0445c10: 佛。更問深妙＊總持門故。以是之故。汝族姓
T0398_.13.0445c11: 子。當作斯觀。等無有異
T0398_.13.0445c12: 大哀經卷第七
T0398_.13.0445c13:
T0398_.13.0445c14:
T0398_.13.0445c15:
T0398_.13.0445c16: 大哀經卷第八
T0398_.13.0445c17:   西晋＊月氏三藏竺法護譯
T0398_.13.0445c18:   往古品第二十四
T0398_.13.0445c19: 佛告族姓子。乃往過去久遠世時。劫數無量
T0398_.13.0445c20: 不可計會。懸曠極遠不可思議。爾時有佛。
T0398_.13.0445c21: 號離垢光如來至眞等正覺明行成爲善逝世
T0398_.13.0445c22: 間解無上士道法御天人師。號佛世尊。世界
T0398_.13.0445c23: 曰善離垢。劫名照明。其界清淨。地紺琉璃淨
T0398_.13.0445c24: 如明鏡。地平如掌。其界之土琉璃之土。生
T0398_.13.0445c25: 七寶樹。枝葉華實皆亦寶成。又自然生衆寶
T0398_.13.0445c26: 蓮華。大如車輪其色若干。見者心歡。其形微
T0398_.13.0445c27: 妙香潔甚美。寶爲交露屋宅精舍。諸天人民
T0398_.13.0445c28: 被服飮食。猶如第六自在天上。人民鮮潔行
T0398_.13.0445c29: 歩安詳。其婬怒癡尠而薄少。擧動言教。其佛
T0398_.13.0446a01: 世界無有日月。其佛離垢光明。身出大暉遍
T0398_.13.0446a02: 諸佛土。晨夜常明昧爽不別。蓮華合者則知
T0398_.13.0446a03: 爲冥。蓮華開者則知爲明。其離垢光如來至
T0398_.13.0446a04: 眞。諸菩薩衆有八百億。出家菩薩居士菩薩。
T0398_.13.0446a05: 無能限量不可稱載。建立無上正眞之道。其
T0398_.13.0446a06: 佛土地不聞異學無有異乘。唯修大乘。行悉
T0398_.13.0446a07: 淳淑立不退轉。世尊云何。爲彼説法。＊唯演
T0398_.13.0446a08: 空慧空無相教。佛壽半劫。衆人居宅若干種
T0398_.13.0446a09: 寶。佛即行歩皆隨時節。諸天亦然。其於地上
T0398_.13.0446a10: 立交露帳舍宅居中。名之爲人。其處虚空而
T0398_.13.0446a11: 立屋宅柵閣。名之爲天。起止飮食等無差別。
T0398_.13.0446a12: 又其佛界無復國君。＊唯離垢光世尊。則爲無
T0398_.13.0446a13: 上大法之王。諸天人民無各各異。皆來事師
T0398_.13.0446a14: 無各異名。所作不別無有異念。唯奉如來諮
T0398_.13.0446a15: 受經典。思惟其誼。彼無女人。無罪處名。無
T0398_.13.0446a16: 犯塵欲。其土衆生唯學三度。一曰禁戒。二曰
T0398_.13.0446a17: 守心。三曰學智。何謂爲戒。習諸通慧心念不
T0398_.13.0446a18: 捨。棄捐諸行。何謂守心。住於定意逮得神通。
T0398_.13.0446a19: 何謂爲智。住智度無極得分別辯。如是族姓
T0398_.13.0446a20: 子。有學如此。名曰學度。是諸菩薩不受禁戒。
T0398_.13.0446a21: 其土清淨巍巍如是。世尊説法嚴妙殊絶。卓
T0398_.13.0446a22: 然無喩。時彼佛土諸菩薩中。有一菩薩名曰
T0398_.13.0446a23: 光首。即從坐起。偏出右肩右膝著地。叉手
T0398_.13.0446a24: 白佛。唯然世尊。所言總持爲何謂也。菩薩
T0398_.13.0446a25: 何住。諸佛所説皆能執持。爲衆生演令心歡
T0398_.13.0446a26: 悦。佛告光首。又族姓子。有＊總持名爲寶
T0398_.13.0446a27: 曜菩薩住此。悉受諸佛之所講説。悦衆生心。
T0398_.13.0446a28: 光首又問。唯願如來。宣寶曜＊總持。其中
T0398_.13.0446a29: ＊誼理我等聞之。奉之如教逮此＊總持。離垢
T0398_.13.0446b01: 光佛。尋爲光首菩薩。歎此頌曰
T0398_.13.0446b02:     欲逮得寶曜 永除諸塵穢
T0398_.13.0446b03:     於垢而無垢 捨諸一切染
T0398_.13.0446b04:     心常淨離著 是寶曜＊總持
T0398_.13.0446b05:     逮得此持者 其明無不照
T0398_.13.0446b06:     其身口清淨 光明性離垢
T0398_.13.0446b07:     等意行慈心 是寶曜＊總持
T0398_.13.0446b08:     已脱三十二 解諸一切想
T0398_.13.0446b09:     則離衆悕望 是寶曜＊總持
T0398_.13.0446b10:     所遊入懷勇 大徳如虚空
T0398_.13.0446b11:     解明如虚靜 是寶曜＊總持
T0398_.13.0446b12:     不斷乎三寶 絶三垢三世
T0398_.13.0446b13:     窮盡衆苦源 是寳曜＊總持
T0398_.13.0446b14:     害貪婬恚癡 除塵諸穢濁
T0398_.13.0446b15:     寶樹受欲意 寶曜＊總持尊
T0398_.13.0446b16:     諸所有音響 世間上中下
T0398_.13.0446b17:     入於一切聲 寶曜持離垢
T0398_.13.0446b18:     精勤深奧法 無數妙句＊誼
T0398_.13.0446b19:     不著吾我人 ＊總持離此二
T0398_.13.0446b20:     逮得分別辯 堅住於四道
T0398_.13.0446b21:     四禪震于梵 是寶曜＊總持
T0398_.13.0446b22:     第一法藏義 啓受四等行
T0398_.13.0446b23:     尊修五神通 寶曜＊總持尊
T0398_.13.0446b24:     諦住四意止 常順四意斷
T0398_.13.0446b25:     奉于四神足 是寶曜＊總持
T0398_.13.0446b26:     已受持五根 而立於五力
T0398_.13.0446b27:     無能七覺意 是寶曜＊總持
T0398_.13.0446b28:     奉於八由路 化寂然所觀
T0398_.13.0446b29:     至於明解脱 是寶曜＊總持
T0398_.13.0446c01:     遊戲所住地 近順解脱道
T0398_.13.0446c02:     斷除一切惱 是寶曜＊總持
T0398_.13.0446c03:     照明一切世 寂光之道場
T0398_.13.0446c04:     眼清淨廣照 是寶曜＊總持
T0398_.13.0446c05:     天眼淨如此 智慧眼曜冥
T0398_.13.0446c06:     眼淨爲法目 是佛眼清淨
T0398_.13.0446c07:     是塵淨於魔 此五陰消害
T0398_.13.0446c08:     亦淨於死魔 歸命力降魔
T0398_.13.0446c09:     住於此＊總持 至億那術土
T0398_.13.0446c10:     見姟數諸佛 得聞上經典
T0398_.13.0446c11:     以聽廣妙法 意力懷＊總持
T0398_.13.0446c12:     分別其義趣 爲天世人宣
T0398_.13.0446c13:     心明發意知 解了所報應
T0398_.13.0446c14:     其法入於慧 住＊總持逮此
T0398_.13.0446c15:     辯才無罣礙 三達三眼淨
T0398_.13.0446c16:     逮得三脱諠 精進逮＊總持
T0398_.13.0446c17:     無數諸＊總持 無限説無量
T0398_.13.0446c18:     逮此＊總持勝 便獲一切所
T0398_.13.0446c19:     其禪及脱門 正受極三昧
T0398_.13.0446c20:     神通自娯樂 當入此＊總持
T0398_.13.0446c21:     若海諸水王 萬川流河歸
T0398_.13.0446c22:     是勝＊總持然 諸法門無量
T0398_.13.0446c23:     入於無盡意 悉解無窮慧
T0398_.13.0446c24:     其福無涯底 行總持逮此
T0398_.13.0446c25:     色像衆相好 種姓慧清淨
T0398_.13.0446c26:     珠寶離垢掌 逮＊總持如此
T0398_.13.0446c27:     入乎深要藏 懷無從生忍
T0398_.13.0446c28:     在不退轉地 説是＊總持者
T0398_.13.0446c29:     無數諸菩薩 求於無上道
T0398_.13.0447a01:     已逮此＊總持 成佛不爲難
T0398_.13.0447a02:     十方諸最勝 説法愍衆生
T0398_.13.0447a03:     逮此＊總持者 辯才無斷絶
T0398_.13.0447a04:     悦億姟衆生 知根意所信
T0398_.13.0447a05:     口未有所説 逮此總持者
T0398_.13.0447a06:     則轉於法輪 度百千衆生
T0398_.13.0447a07:     立之於尊乘 勇住此＊總持
T0398_.13.0447a08:     無數那術劫 嗟嘆其功勳
T0398_.13.0447a09:     逮此＊總持者 不能盡究暢
T0398_.13.0447a10: 如是族姓子。離垢光如來至眞。説此＊總持
T0398_.13.0447a11: 竟。諸大衆中三萬二千菩薩逮此＊總持。光首
T0398_.13.0447a12: 菩薩亦復逮得此寶曜持。於族姓子所憶
T0398_.13.0447a13: 云何。爾時光首菩薩。豈異人乎。勿作斯觀。所
T0398_.13.0447a14: 以者何。則爾身是。以是之故。＊總＊&T003111;王。於今
T0398_.13.0447a15: 堪任度諸穢惡。亦復於此諮問如來。章句通
T0398_.13.0447a16: 利。無猶豫心決其疑網。由是之故。今世勇
T0398_.13.0447a17: 猛具啓前問。不難如來是決＊總持。宣照世
T0398_.13.0447a18: 間令意亘然。仁者修法目觀達故。會此復
T0398_.13.0447a19: 重獲此＊總持。意懷勇猛。心自頒宣
T0398_.13.0447a20:   大哀經智本慧業品第二十五
T0398_.13.0447a21: 於是智積菩薩。時在彼會。前白佛言。菩薩云
T0398_.13.0447a22: 何逮寶曜＊時。已能獲致不復忽忘益於衆生。
T0398_.13.0447a23: 以＊總持力而自立業。佛告智積。族姓子。其
T0398_.13.0447a24: 有菩薩。住於智本而爲智慧業。爾乃逮得寶
T0398_.13.0447a25: 曜＊總持。不復忽忘益於衆生。智積菩薩復白
T0398_.13.0447a26: 佛言。善哉世尊＊唯爲解説。何謂智本。何謂
T0398_.13.0447a27: 慧業。佛言且聽。善思念之。當爲汝説。智積菩
T0398_.13.0447a28: 薩受教而聽。佛告族姓子。諦聽義旨思存心
T0398_.13.0447a29: 懷。是爲智本。如所聞法則以具足爲他人説。
T0398_.13.0447b01: 是爲慧業。觀察分別是爲智本。啓發衆會令
T0398_.13.0447b02: 得開解。是爲慧業。隨順觀察知其根＊源。是
T0398_.13.0447b03: 爲智本。隨時開化建立衆生。是爲慧業。修平
T0398_.13.0447b04: 等行而無偏黨。是爲智本。奉平正行不爲邪
T0398_.13.0447b05: 疑。是爲慧業。心無所生都無所著。是爲智本。
T0398_.13.0447b06: 雖心不生能宣經典。是爲慧業。閑處靜思其
T0398_.13.0447b07: 心寂寞。是爲智本。身心宴然而無憒亂。是爲
T0398_.13.0447b08: 慧業。心常樂一萬事不起。是爲智本。識一乘
T0398_.13.0447b09: 道而不違捨。是爲慧業。專修憺怕而普觀
T0398_.13.0447b10: 察。是爲智本。得明解脱蠲除衆冥。是爲慧
T0398_.13.0447b11: 業。遵＊乎專一三脱之門。是爲智本。證明三
T0398_.13.0447b12: 達去來今事。是爲慧業。篤信道議而無疑
T0398_.13.0447b13: 惑。是爲智本。度於一切諸所罣礙。是爲慧
T0398_.13.0447b14: 業。其心不怯志懷勇慧。是爲智本。身心休息
T0398_.13.0447b15: 離於汲汲。是爲慧業。其意安詳而不卒暴。是
T0398_.13.0447b16: 爲智本。思惟懸曠而悉識念。是爲慧業。如有
T0398_.13.0447b17: 所毀尋即覺制。是爲智本。心常正定而得其
T0398_.13.0447b18: 所。是爲慧業。遵修意止申暢意法。是爲智本。
T0398_.13.0447b19: 意無所存亦無所念。是爲慧業。奉四意斷令
T0398_.13.0447b20: 捨根＊源。是爲智本。則已淨本蠲除衆瑕曉了
T0398_.13.0447b21: 諸法。是爲慧業。修學神足忽然輕擧。是爲智
T0398_.13.0447b22: 本。已無所行而遠神足。是爲慧業。習化五
T0398_.13.0447b23: 根根＊源常寂。是爲智本。分別諸根之所歸
T0398_.13.0447b24: 趣。是爲慧業。住於五力勢不可動。是爲智本。
T0398_.13.0447b25: 降魔塵勞令欲不起。是爲慧業。曉了七覺逮
T0398_.13.0447b26: 柔順忍。是爲智本。分別諸業一切自然。
T0398_.13.0447b27: 是爲慧業。合集由路勇暢無滯。是爲智本。
T0398_.13.0447b28: 若以識別浮筏譬喩。其非法者立之於法。是
T0398_.13.0447b29: 爲慧業。明識苦習而修道業。是爲智本。明
T0398_.13.0447c01: 證盡諦智本無盡。是爲慧業。諷誦經典識其
T0398_.13.0447c02: 句＊誼。是爲智本。已通經典而能奉行。是爲
T0398_.13.0447c03: 慧業。一切所聞皆能執持。是爲智本。道御
T0398_.13.0447c04: 衆義不違其理。是爲慧業。於受音響而無所
T0398_.13.0447c05: 著。是爲智本。順其經典而識正旨。是爲慧業。
T0398_.13.0447c06: 觀諸萬物一切無常。是爲智本。而悉曉了於
T0398_.13.0447c07: 無所行一切諸法。是爲慧業。觀諸萬物一切
T0398_.13.0447c08: 皆苦。是爲智本。一切諸法計本空無。是爲慧
T0398_.13.0447c09: 業。察一切法而無吾我。是爲智本。觀諸衆生
T0398_.13.0447c10: 本悉清淨。是爲慧業。聞眞諦法不懷恐怖。是
T0398_.13.0447c11: 爲智本。分別諸法之所歸趣。是爲慧業。觀
T0398_.13.0447c12: 察寂然泥洹＊憺怕。是爲智本。一切諸法本淨
T0398_.13.0447c13: 寂滅。是爲慧業。聞於經誼不懷猶豫畏懼之
T0398_.13.0447c14: 難。是爲智本。曉了義理知其正歸。是爲慧
T0398_.13.0447c15: 業。聽如審法不疑深洽。是爲智本。分法辯
T0398_.13.0447c16: 才剖判其本。是爲慧業。於一切音聽不恐懼。
T0398_.13.0447c17: 是爲智本。隨時宣暢各令得所。是爲慧業。聞
T0398_.13.0447c18: 佛辯才不懷弱怯。是爲智本。識其辯才而遍
T0398_.13.0447c19: 頒宣。是爲慧業。爲衆生故慈奉法行。是爲智
T0398_.13.0447c20: 本。不捨慈愍以慈加衆。是爲慧業。自爲己身
T0398_.13.0447c21: 亦爲他人而興愍哀。是爲智本。倶於二事
T0398_.13.0447c22: 而無所著發無蓋哀。是爲慧業。愛喜道法而
T0398_.13.0447c23: 懷悦豫。是爲智本。不擧不下無所違失。是爲
T0398_.13.0447c24: 慧業。離於結縛危害之事而以觀察。是爲智
T0398_.13.0447c25: 本。曉了己身擧動進止。是爲慧業。常念於佛
T0398_.13.0447c26: 心無他思。是爲智本。明識法身而無所猗。
T0398_.13.0447c27: 是爲慧業。常念經典識其義理。是爲智本。而
T0398_.13.0447c28: 能分別離於欲法。是爲慧業。常念聖衆供養
T0398_.13.0447c29: 諸道。是爲智本。逮於無爲觀察無塵。是爲慧
T0398_.13.0448a01: 業。常念惠施濟諸窮厄。是爲智本。捨一切塵
T0398_.13.0448a02: 而順道意。是爲慧業。常念戒禁而自謹愼。是
T0398_.13.0448a03: 爲智本。而已習行於無所識行別禁戒。是
T0398_.13.0448a04: 爲慧業。常念於天使意開解。是爲智本。其法
T0398_.13.0448a05: 清淨離於穢塵。是爲慧業。若有所聞覆疏其
T0398_.13.0448a06: 議。是爲智本。與諸世俗無所覆挍。是爲慧
T0398_.13.0448a07: 業。所作事業安諦無失。是爲智本。而悉曉了
T0398_.13.0448a08: 無作無報。是爲慧業。不懷貢高而不自大。是
T0398_.13.0448a09: 爲智本。得無極慧而成大智。是爲慧業。所行
T0398_.13.0448a10: 爲已自省其身。是爲智本。爲已亦及二事倶
T0398_.13.0448a11: 興。是爲慧業。若能執持八萬四千諸法經藏。
T0398_.13.0448a12: 是爲智本。分別八萬四千諸行。是爲慧業。曉
T0398_.13.0448a13: 了隨時而宣經典。是爲智本。如應講經無所
T0398_.13.0448a14: 違失。是爲慧業。開化衆生建立於道。是爲智
T0398_.13.0448a15: 本。智度無極善權方便。教誨衆生立不退轉。
T0398_.13.0448a16: 是爲慧業。未曾畏懼五趣所生。是爲智本。所
T0398_.13.0448a17: 生之處多所將護。是爲慧業。精勤自修逮
T0398_.13.0448a18: 音響忍。是爲智本。常以修行無所懷生。是
T0398_.13.0448a19: 爲慧業。自將其節得柔順忍。是爲智本。若
T0398_.13.0448a20: 以逮得不起法忍。是爲慧業。發意勤修不退
T0398_.13.0448a21: 轉地。是爲智本。超然進前阿惟顏地是爲慧
T0398_.13.0448a22: 業。其已行成坐佛樹下。是爲智本。所當
T0398_.13.0448a23: 曉了斷除疑礙解是平等。皆以一時發心之
T0398_.13.0448a24: 頃。隨時順＊誼。成於無上正眞之道。爲最正
T0398_.13.0448a25: 覺。是爲慧業。佛欲重解宣暢此＊誼。爾時頌
T0398_.13.0448a26: 曰
T0398_.13.0448a27:     若聽受其法 啓問無放逸
T0398_.13.0448a28:     斯清淨衆人 諮奉於智本
T0398_.13.0448a29:     聞之則能演 慈心布諸民
T0398_.13.0448b01:     其菩薩殊勝 爲造慧之業
T0398_.13.0448b02:     善意而思惟 是爲明智本
T0398_.13.0448b03:     分別説所行 是爲慧之業
T0398_.13.0448b04:     行如所順念 是則爲智本
T0398_.13.0448b05:     此行爲人説 是爲慧之業
T0398_.13.0448b06:     逮心無所生 此則智之本
T0398_.13.0448b07:     心行無所趣 是爲慧之業
T0398_.13.0448b08:     淨修正眞行 是則爲智本
T0398_.13.0448b09:     宣轉造所行 是爲慧之業
T0398_.13.0448b10:     專一寂道行 是則爲智本
T0398_.13.0448b11:     身心不計我 是爲慧之業
T0398_.13.0448b12:     畏難生死習 是則爲智本
T0398_.13.0448b13:     愛樂一乘道 是爲慧之業
T0398_.13.0448b14:     好樂寂然觀 是則爲智本
T0398_.13.0448b15:     思惟明脱事 是爲慧之業
T0398_.13.0448b16:     精勤三脱門 是則爲智本
T0398_.13.0448b17:     明證三達智 是爲慧之業
T0398_.13.0448b18:     精修四意止 是則爲智本
T0398_.13.0448b19:     念無意無我 是爲慧之業
T0398_.13.0448b20:     棄惡修善行 是則爲智本
T0398_.13.0448b21:     本淨除此法 是爲慧之業
T0398_.13.0448b22:     勤致四神足 是則爲智本
T0398_.13.0448b23:     不貪習神足 是爲慧之業
T0398_.13.0448b24:     篤信淨解脱 是則爲智本
T0398_.13.0448b25:     度一切罣礙 是爲慧之業
T0398_.13.0448b26:     精進不＊猗息 是則爲智本
T0398_.13.0448b27:     身意已休息 是爲慧之業
T0398_.13.0448b28:     其志了安詳 是則爲智本
T0398_.13.0448b29:     不住一切處 是爲慧之業
T0398_.13.0448c01:     自覺識定意 是則爲智本
T0398_.13.0448c02:     行本淨正受 是爲慧之業
T0398_.13.0448c03:     善建立五根 是則爲智本
T0398_.13.0448c04:     知衆生諸根 是爲慧之業
T0398_.13.0448c05:     奉行於五力 是則爲智本
T0398_.13.0448c06:     慇懃得聖慧 是爲慧之業
T0398_.13.0448c07:     覺意柔順忍 是則爲智本
T0398_.13.0448c08:     解了一切法 是爲慧之業
T0398_.13.0448c09:     勤修道精進 是則爲智本
T0398_.13.0448c10:     棄捐法非法 是爲慧之業
T0398_.13.0448c11:     方便苦自然 是則爲智本
T0398_.13.0448c12:     於證不滅盡 是爲慧之業
T0398_.13.0448c13:     修持隨＊誼典 是則爲智本
T0398_.13.0448c14:     導御從＊誼理 是爲慧之業
T0398_.13.0448c15:     不厭惓諸聞 是則爲智本
T0398_.13.0448c16:     履順其要行 是爲慧之業
T0398_.13.0448c17:     如應求其＊議 是則爲智本
T0398_.13.0448c18:     奉行於聖達 是爲慧之業
T0398_.13.0448c19:     不猗於壽命 是則爲智本
T0398_.13.0448c20:     所念如法教 是爲慧之業
T0398_.13.0448c21:     求觀物無常 是則爲智本
T0398_.13.0448c22:     於是知無生 是爲慧之業
T0398_.13.0448c23:     信脱萬物苦 是則爲智本
T0398_.13.0448c24:     諸法悉無爲 是爲慧之業
T0398_.13.0448c25:     解諸法無我 是則爲智本
T0398_.13.0448c26:     其性以清淨 是爲慧之業
T0398_.13.0448c27:     信脱泥洹寂 是則爲智本
T0398_.13.0448c28:     衆生永滅度 是爲慧之業
T0398_.13.0448c29:     觀察其＊誼理 是則爲智本
T0398_.13.0449a01:     覺誼而分別 是爲慧之業
T0398_.13.0449a02:     若篤信經典 是則爲智本
T0398_.13.0449a03:     暢達於經法 是爲慧之業
T0398_.13.0449a04:     不畏一切音 是則爲智本
T0398_.13.0449a05:     曉了諸歸趣 是爲慧之業
T0398_.13.0449a06:     不離佛辯才 是則爲智本
T0398_.13.0449a07:     曉了自恣説 是爲慧之業
T0398_.13.0449a08:     建立衆生慈 是則爲智本
T0398_.13.0449a09:     得無縁之愍 是爲慧之業
T0398_.13.0449a10:     哀己及他人 是則爲智本
T0398_.13.0449a11:     不想著我人 是爲慧之業
T0398_.13.0449a12:     常得歡喜悦 是則爲智本
T0398_.13.0449a13:     不悦無所起 是爲慧之業
T0398_.13.0449a14:     不造爲恩愛 是則爲智本
T0398_.13.0449a15:     心不得二脱 是爲慧之業
T0398_.13.0449a16:     其意常念佛 是則爲智本
T0398_.13.0449a17:     若隨法身教 是爲慧之業
T0398_.13.0449a18:     常思惟經典 是則爲智本
T0398_.13.0449a19:     明識法報應 是爲慧之業
T0398_.13.0449a20:     念聖衆功勳 是則爲智本
T0398_.13.0449a21:     若覺了無爲 是爲慧之業
T0398_.13.0449a22:     若心好布施 是則爲智本
T0398_.13.0449a23:     設捨一切塵 是爲慧之業
T0398_.13.0449a24:     思戒具清淨 是則爲智本
T0398_.13.0449a25:     住無漏之禁 是爲慧之業
T0398_.13.0449a26:     念於大神天 是則爲智本
T0398_.13.0449a27:     若念淨復淨 是爲慧之業
T0398_.13.0449a28:     所聞而覆疏 是則爲智本
T0398_.13.0449a29:     不與世同塵 是爲慧之業
T0398_.13.0449b01:     善修謹勅業 是則爲智本
T0398_.13.0449b02:     於作無所作 是爲慧之業
T0398_.13.0449b03:     謙遜不自大 是則爲智本
T0398_.13.0449b04:     不計吾有慧 是爲慧之業
T0398_.13.0449b05:     己身常精勤 是則爲智本
T0398_.13.0449b06:     爲衆生造行 是爲慧之業
T0398_.13.0449b07:     若持諸法藏 是則爲智本
T0398_.13.0449b08:     曉了衆生行 是爲慧之業
T0398_.13.0449b09:     度一切諸惡 是則爲智本
T0398_.13.0449b10:     歸三處衆生 是爲慧之業
T0398_.13.0449b11:     惠施爲仁愛 等立益衆生
T0398_.13.0449b12:     開化使離穢 是爲慧之業
T0398_.13.0449b13:     皆以等利之 視如佛功徳
T0398_.13.0449b14:     正士則如是 是爲慧之業
T0398_.13.0449b15:     畏所有然熾 是則爲智本
T0398_.13.0449b16:     思惟生於彼 是爲慧之業
T0398_.13.0449b17:     不瞋得盡慧 是則爲智本
T0398_.13.0449b18:     興無所生慧 是爲慧之業
T0398_.13.0449b19:     若得音響忍 是則爲智本
T0398_.13.0449b20:     其行如所念 是爲慧之業
T0398_.13.0449b21:     致柔順法忍 是則爲智本
T0398_.13.0449b22:     無所從生忍 是爲慧之業
T0398_.13.0449b23:     住不退轉地 是則爲智本
T0398_.13.0449b24:     得阿惟顏地 是爲慧之業
T0398_.13.0449b25:     坐於佛樹下 是則爲智本
T0398_.13.0449b26:     已逮諸通慧 是爲慧之業
T0398_.13.0449b27:     計其智之本 是曰爲道心
T0398_.13.0449b28:     依怙於此心 所作爲慧業
T0398_.13.0449b29:     常諦住道心 則能不動轉
T0398_.13.0449c01:     是業爲慧事 所行常隨時
T0398_.13.0449c02:     若修行佛道 是心道之本
T0398_.13.0449c03:     佛神力如此 亦分別辯才
T0398_.13.0449c04:     若於無數劫 諮嗟此功勳
T0398_.13.0449c05:     佛徳及光明 不可得邊際
T0398_.13.0449c06:     其過去諸佛 現在亦如是
T0398_.13.0449c07:     若當來安住 十方不可計
T0398_.13.0449c08:     其有欲供養 此無量最勝
T0398_.13.0449c09:     當順隨道心 則成無放逸
T0398_.13.0449c10: 佛説於此智本慧業時。十方無量諸佛國土
T0398_.13.0449c11: 六反震動。寶嚴高座亦復如是。於是智積菩
T0398_.13.0449c12: 薩前白佛言。唯然世尊今者何故十方世界
T0398_.13.0449c13: 不可計會無數佛土六＊反震動。其虚空中所
T0398_.13.0449c14: 立高座亦復如是。佛言。族姓子。是智本慧業
T0398_.13.0449c15: 經典要品。過去如來之所歎説。往古世時。
T0398_.13.0449c16: 智積菩薩在於虚空。多所持護。啓問如來。佛
T0398_.13.0449c17: 爲解答。是故地大震動光明普照
T0398_.13.0449c18:   ＊大哀經智積菩薩品第二十六
T0398_.13.0449c19: 爾時有菩薩。名逮分別辯。前白佛言。智積菩
T0398_.13.0449c20: 薩何故號曰爲智積耶。佛告族姓子。乃往過
T0398_.13.0449c21: 去久遠世時。有佛號名首寂如來至眞等正
T0398_.13.0449c22: 覺明行成爲善逝世間解無上士道法御天人
T0398_.13.0449c23: 師爲佛世尊。世界曰精勤。劫名阿摩勒。其
T0398_.13.0449c24: 佛世界安隱快樂衆生無患。首寂如來諸菩
T0398_.13.0449c25: 薩衆四萬二千。諸聲聞衆八萬四千。皆悉恭
T0398_.13.0449c26: 恪謙卑順教。其佛辯才以方等經。爲諸菩薩
T0398_.13.0449c27: 興百億難。歌頌悉周告諸菩薩。汝等正士。誰
T0398_.13.0449c28: 能堪任受百億難。一一解説而發遣之。彼諸
T0398_.13.0449c29: 菩薩又報佛言。過今夜已當發遣之。或言七
T0398_.13.0450a01: 夜。或言半月。或言一月。思惟然後乃能發遣。
T0398_.13.0450a02: 各各自思。白世尊義。時彼衆會有一菩薩。
T0398_.13.0450a03: 名曰覺意。前白佛言。＊唯願大聖。我不起坐
T0398_.13.0450a04: 不整威儀。無所思察。於如來前令尊證明。悉
T0398_.13.0450a05: 當發遣所可難誼。時此正士適師子吼。三千
T0398_.13.0450a06: 大千世界六＊反震動。其大光明普照世間。以
T0398_.13.0450a07: 此威光。告地上神四天王天。忉利天。炎天
T0398_.13.0450a08: 兜率天。無憍樂天。化自在天。上至魔界天。梵
T0398_.13.0450a09: 天梵身天。梵滿天。梵度著天。大梵天。光曜
T0398_.13.0450a10: 天。尠光天。無量光天。光音天。嚴淨天。尠淨
T0398_.13.0450a11: 天。無量淨天。難及天。善見天。善勝天。離果
T0398_.13.0450a12: 天。一善天。空慧天。識慧天。不用空慧天。有想
T0398_.13.0450a13: 無想天。悉來集會。諸比丘比丘尼童士童女
T0398_.13.0450a14: 不可稱計。亦皆來會。及諸十方諸所千界。悉
T0398_.13.0450a15: 來住立於高座前。時覺意菩薩見諸大衆悉
T0398_.13.0450a16: 來集會。承己福力意強覇力及＊總持力分別
T0398_.13.0450a17: 辯力無所畏力。奉佛威力在於佛前諸衆會
T0398_.13.0450a18: 中取百億難。一一諸難興百億義。而發遣之。
T0398_.13.0450a19: 不轉其時。不移其坐。亦不起立。不動膝脚。
T0398_.13.0450a20: 所説流滑義不差錯。聞者＊亘然若冥覩明。
T0398_.13.0450a21: 因時會中六萬人衆。皆發無上正眞道意。
T0398_.13.0450a22: 八萬四千菩薩。逮得無所從生法忍。首寂如
T0398_.13.0450a23: 來則讃之曰。善哉善哉。其音應時遍告三千
T0398_.13.0450a24: 大千世界。其地上神上至淨身諸天之衆。皆
T0398_.13.0450a25: 聞其聲悉共諮嗟。今此菩薩乃能發遣百億
T0398_.13.0450a26: 衆難。當號名之爲智積也。族姓子。智以是
T0398_.13.0450a27: 之故。故曰智積欲。知爾時覺意菩薩。豈異
T0398_.13.0450a28: 人乎。莫作斯觀。所以者何。則是智積菩薩也
T0398_.13.0450a29:   ＊大哀經歎品第二十七
T0398_.13.0450b01: 於是＊總＊&T003111;王菩薩前白佛言。未曾有也。世
T0398_.13.0450b02: 尊。諸佛世雄。乃能善決於是淳淑無上正眞
T0398_.13.0450b03: 之道。暢其文字不可限量。入無限＊誼難受
T0398_.13.0450b04: 難持。解了深妙十二縁起。不能勤學。亦爲甚
T0398_.13.0450b05: 難。其二行者無能及者。是六情難滅。坐有
T0398_.13.0450b06: 所著權不能解。非是下度聲聞縁覺地所
T0398_.13.0450b07: 能逮者。是菩薩行印一切法。覆＊挍法界則以
T0398_.13.0450b08: 平等。猶如虚空。無有作想悉無所著。越所悕
T0398_.13.0450b09: 望別衆生行。曉了一切報應之縁。而復頒宣
T0398_.13.0450b10: 智度無極。廣修善權奉靜寂句。逮得神通。
T0398_.13.0450b11: 以等行故。入佛一門無有差特。不爲若干。等
T0398_.13.0450b12: 定如空。黨無等倫。等無所等。諸佛平等離於
T0398_.13.0450b13: 二事。修行滅寂去諸文字。導御於義令分
T0398_.13.0450b14: 別解。暢其音響於義無獲。所得等習奉行三
T0398_.13.0450b15: 寶。講三脱門度於三界。曉了三達興發自在。
T0398_.13.0450b16: 譬喩定意。則能建立諸佛之法。懷來佛慧饒
T0398_.13.0450b17: 益一切。諸佛所歎。唯然世尊。若族姓子及族
T0398_.13.0450b18: 姓女。有能信此去來今佛。如是比像所講道
T0398_.13.0450b19: ＊誼無量之慧。以信樂至發無上正眞道意。將
T0398_.13.0450b20: 護正法。聞如此比經典之要。持諷誦讀具爲
T0398_.13.0450b21: 人説。得福無底。則於如來爲有＊反復孝順報
T0398_.13.0450b22: 恩。佛言。如是如是。族姓子。如爾所云若族姓
T0398_.13.0450b23: 子族姓女。佛目覩見十方諸佛所現國土滿
T0398_.13.0450b24: 中七寳。持用奉施如來至眞等正覺。若復有
T0398_.13.0450b25: 人持是經典。勤諷誦讀具足講説。爲衆宣傳。
T0398_.13.0450b26: 慇懃精進啓受正典。懷之而行。而不違斷三
T0398_.13.0450b27: 寶之教。如是行者。徳超乎彼不可稱限。於時
T0398_.13.0450b28: 世尊説此＊誼已。歎此頌曰
T0398_.13.0450b29:     吾以佛眼 覩諸國土 諸如來等
T0398_.13.0450c01:     如積紫金 供養如來 福尚尠少
T0398_.13.0450c02:     若聞此典 功徳乃廣 其有應器
T0398_.13.0450c03:     得聽斯經 深奧玄妙 第一至眞
T0398_.13.0450c04:     已具即受 持諷誦讀 計此功祚
T0398_.13.0450c05:     爲最上尊 最勝若此 常住於法
T0398_.13.0450c06:     從法養生 不從衣食 是故當奉
T0398_.13.0450c07:     安住之法 則爲孝順 報諸佛恩
T0398_.13.0450c08: 爾時世尊告衆一切諸會菩薩。誰能堪任受
T0398_.13.0450c09: 是過去當來現在諸佛世尊無上正眞道法之
T0398_.13.0450c10: 護。吾滅度後於五濁世時俗憒擾能傳此經
T0398_.13.0450c11: 使廣流布。令其正法住在久存。應時彼會六
T0398_.13.0450c12: 萬億姟諸菩薩衆。同時擧聲而歎頌曰
T0398_.13.0450c13:     吾等世尊 僉共堪任 將護如來
T0398_.13.0450c14:     無數億劫 百千那術 所集無上
T0398_.13.0450c15:     正眞道教 於後來世 當廣宣布
T0398_.13.0450c16:     又復大聖 ＊唯加威恩 建立神徳
T0398_.13.0450c17:     令此經典 於後末世 使廣流布
T0398_.13.0450c18:     令衆生類 咸共奉命 宣令人民
T0398_.13.0450c19:     得殖徳本 已積徳者 耳得逮聞
T0398_.13.0450c20: 於時世尊即歎頌曰
T0398_.13.0450c21:     正覺言至誠 住於眞諦法
T0398_.13.0450c22:     以此建誠言 順立於斯經
T0398_.13.0450c23:     彼於無盡哀 而住無極慈
T0398_.13.0450c24:     演愍傷衆生 故建立斯經
T0398_.13.0450c25:     成就功徳品 越諸聖慧黨
T0398_.13.0450c26:     普入諸所行 故建立斯經
T0398_.13.0450c27:     降伏一切魔 消化諸異學
T0398_.13.0450c28:     壞一切邪見 故建立斯經
T0398_.13.0450c29:     四王天帝釋 梵王演布施
T0398_.13.0451a01:     天龍犍沓和 故建立斯經
T0398_.13.0451a02:     地神虚空天 雜碎諸小天
T0398_.13.0451a03:     見佛名所建 當奉持此詔
T0398_.13.0451a04:     修於四梵行 四諦自莊嚴
T0398_.13.0451a05:     將護於所部 故建立斯經
T0398_.13.0451a06:     虚空無色像 令無色有色
T0398_.13.0451a07:     佛之所建立 無能動移者
T0398_.13.0451a08: 於時四天王異口同音。則於佛前以頌讃曰
T0398_.13.0451a09:     吾等順此典 佛威所將護
T0398_.13.0451a10:     子孫及眷屬 還逮而侍衞
T0398_.13.0451a11:     若有受持者 精勤於道教
T0398_.13.0451a12:     我等當奉事 四面營翼之
T0398_.13.0451a13: 於時天帝釋。則於佛前歎此頌曰
T0398_.13.0451a14:     吾等報佛恩 當護導師法
T0398_.13.0451a15:     是神妙經者 行者得成佛
T0398_.13.0451a16:     我等爲諸佛 孝順報護經
T0398_.13.0451a17:     將養如是典 以此奉持法
T0398_.13.0451a18: 於時梵三鉢天王。則於佛前歎此頌曰
T0398_.13.0451a19:     其不習放逸 越度一切乘
T0398_.13.0451a20:     悉從是經生 深奧誼殊絶
T0398_.13.0451a21:     當捨梵天安 設此經所在
T0398_.13.0451a22:     故當往聽受 亦當隨營護
T0398_.13.0451a23: 於時兜率天王。則於佛前歎此頌曰
T0398_.13.0451a24:     其一生補處 從兜率天下
T0398_.13.0451a25:     便當奉持此 佛所説經典
T0398_.13.0451a26:     世尊我堪任 棄捐天安樂
T0398_.13.0451a27:     遊住閻浮提 聽説此經典
T0398_.13.0451a28: 於時魔子導師。則於佛前歎此頌曰
T0398_.13.0451a29:     以畢魔罪業 不復從害教
T0398_.13.0451b01:     其受持此經 識＊誼而奉行
T0398_.13.0451b02:     我當擁護此 如來之經典
T0398_.13.0451b03:     令興其精進 普使具足獲
T0398_.13.0451b04: 於＊時魔波旬。於世尊前歎此頌曰
T0398_.13.0451b05:     吾於衆生類 不復爲敗亂
T0398_.13.0451b06:     其有受持此 攝壞衆欲塵
T0398_.13.0451b07:     諸魔不得便 説此經典者
T0398_.13.0451b08:     諸佛所建立 吾當將護之
T0398_.13.0451b09: 於是須深天子。於世尊前歎此頌曰
T0398_.13.0451b10:     諸佛之正道 此經悉演説
T0398_.13.0451b11:     若有持斯經 則奉一切佛
T0398_.13.0451b12:     我當執此典 爲億數天讃
T0398_.13.0451b13:     勸助發道意 聞者則遵行
T0398_.13.0451b14: 於是彌勒菩薩。於世尊前歎此頌曰
T0398_.13.0451b15:     若有志有道 其慈不須屬
T0398_.13.0451b16:     擁護一切法 自出意布施
T0398_.13.0451b17:     吾詣兜率天 佛之所建立
T0398_.13.0451b18:     如是正像經 當令普流布
T0398_.13.0451b19: 於是耆年大迦葉。於世尊前歎此頌曰
T0398_.13.0451b20:     吾等慧薄少 聲聞之所説
T0398_.13.0451b21:     當任其勢力 執持世尊法
T0398_.13.0451b22:     若有受持此 當往侍衞之
T0398_.13.0451b23:     堪以宣辯才 讃之爲善哉
T0398_.13.0451b24: 於時舍利弗。於世尊前歎此頌曰
T0398_.13.0451b25:     法猶如虚空 世護之所説
T0398_.13.0451b26:     吾當將養之 奉敬斯正典
T0398_.13.0451b27:     若所在方面 奉持如是經
T0398_.13.0451b28:     住在於後世 將念一切族
T0398_.13.0451b29: 於時耆年大目犍連。於世尊前歎此頌曰
T0398_.13.0451c01:     世尊今現在 清淨諸衆生
T0398_.13.0451c02:     以持此經典 察＊誼觀奉行
T0398_.13.0451c03:     於百千劫中 終不歸惡趣
T0398_.13.0451c04:     已授於佛決 得爲法王子
T0398_.13.0451c05: 於是賢者阿難。於世尊前歎此頌曰
T0398_.13.0451c06:     我面於佛前 聞無數千經
T0398_.13.0451c07:     從本未曾更 聞如是比經
T0398_.13.0451c08:     今已遇此典 親從聖諮受
T0398_.13.0451c09:     當令普流布 爲求佛道者
T0398_.13.0451c10: 爾時世尊諮嗟釋梵護世四天及諸天子菩薩
T0398_.13.0451c11: 聲聞。善哉善哉。仁等正士。汝等乃能擁
T0398_.13.0451c12: 護正法。又如是比演師子吼。今我重囑於
T0398_.13.0451c13: 正士等。慇懃委累。其有衆人。志於大乘未
T0398_.13.0451c14: 得法忍。若遇如此建立經典。受諷誦讀。常
T0398_.13.0451c15: 與如來而面相見。如是不久當得其決成於
T0398_.13.0451c16: 無上正眞之道。若聲聞學受佛此經。當於彌
T0398_.13.0451c17: 勒如來至眞第一會數。若縁覺乘以此經典
T0398_.13.0451c18: 持諷誦讀。吾滅度後雖無所聞成縁覺道。佛
T0398_.13.0451c19: 説於此＊總＊&T003111;王菩薩所問經典義時。無央
T0398_.13.0451c20: 數人皆發無上正眞道意。不可計會諸菩薩
T0398_.13.0451c21: 衆立不退轉地。不可稱載諸菩薩等。逮得無
T0398_.13.0451c22: 所從生法忍。無限世界六＊反震動。其大光明
T0398_.13.0451c23: 普遍十方。天雨衆華其於十方來會菩薩。啓
T0398_.13.0451c24: 供養佛奉敬正典。普及一切寶嚴高座。化作
T0398_.13.0451c25: 寶華。而倶擧聲宣暢功徳。吾等善利獲無極
T0398_.13.0451c26: 慶。身自親近得至於此。逮聞如是決疑經典。
T0398_.13.0451c27: 當令世尊釋迦文尼延命久壽長存於世。使
T0398_.13.0451c28: 此經典在閻浮提永普流布。其比丘比丘
T0398_.13.0451c29: 尼童士童女。受持如此比像經者。是等亦令
T0398_.13.0452a01: 當蒙擁護。亦使長壽。常以弘恩加益衆生悉
T0398_.13.0452a02: 縁得度
T0398_.13.0452a03:   大哀經囑累品第二十八
T0398_.13.0452a04: 於是總＊&T003111;王菩薩前白佛言。至未曾有。世
T0398_.13.0452a05: 尊。善分別説此經典義。所演微妙其辭粲
T0398_.13.0452a06: 麗。菩薩元首所當行者。降制一切諸魔異學。
T0398_.13.0452a07: 方便隨時導御諸典。而復悦可得衆生心。出
T0398_.13.0452a08: 生一切諸乘之行。悉入如來無極功勳。親具
T0398_.13.0452a09: 諸願顯現大道。是經典者。所名爲何。云何奉
T0398_.13.0452a10: 行。佛告＊總＊&T003111;王菩薩。是經號如來大哀。佛
T0398_.13.0452a11: 所宣教當奉持之。聞如來善&T040879;未曾虚妄。當
T0398_.13.0452a12: 奉持之。佛説如是。總＊&T003111;王菩薩十方世界來
T0398_.13.0452a13: 會開士。諸大弟子釋梵四王。天龍鬼神犍沓
T0398_.13.0452a14: 和阿須倫迦留羅眞陀羅摩睺勒比丘比丘尼
T0398_.13.0452a15: 童士童女。一切衆會諸天世人。聞佛所説
T0398_.13.0452a16: 莫不歡喜
T0398_.13.0452a17: 大哀經卷第八
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