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父子合集經 (No. 0320_ 日稱譯 ) in Vol. 00

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T0320_.11.0939a01:     有情安隱住其中 常飡法味禪悦樂
T0320_.11.0939a02:     大哉善逝天中天 與授緊那羅佛記
T0320_.11.0939a03:     時衆聞已心泰然 稽首致禮無上士
T0320_.11.0939a04: 父子合集經寶瓔珞天授記品第十三
T0320_.11.0939a05: 爾時會中。有八倶胝寶瓔珞天子。見諸阿修
T0320_.11.0939a06: 羅乃至緊那羅等於佛會所作大供養。及聞
T0320_.11.0939a07: 如來與彼授記。心甚歡喜得未曾有。時諸天
T0320_.11.0939a08: 子爲供佛故發勇猛心。繞迦毘羅城周匝六
T0320_.11.0939a09: 十踰繕那量。於虚空中雨曼陀羅花。繽紛而
T0320_.11.0939a10: 下積至于膝。作供養已繞佛三匝。住在一面
T0320_.11.0939a11: 合掌向佛。以偈讃曰
T0320_.11.0939a12:     具足大悲十力尊 能救一切衆生者
T0320_.11.0939a13:     諸根寂靜放光明 故我敬禮聖中聖
T0320_.11.0939a14:     諸天及龍人非人 於佛法中生愛樂
T0320_.11.0939a15:     最上牟尼大導師 是故我今歸命禮
T0320_.11.0939a16:     如來出現於世間 譬若衆星中滿月
T0320_.11.0939a17:     無邊福智莊嚴身 衆生觀者心無厭
T0320_.11.0939a18:     具足種種清淨法 六通三明四無畏
T0320_.11.0939a19:     十八不共法難量 是故我今歸命禮
T0320_.11.0939a20:     三十二相皆圓滿 八十隨好妙嚴身
T0320_.11.0939a21:     巍巍猶若天帝幢 是故我今歸命禮
T0320_.11.0939a22:     成就最勝三摩地 能斷輪迴諸結縛
T0320_.11.0939a23:     降伏無數億魔軍 湛然安住心無動
T0320_.11.0939a24:     如來智慧力堅固 常説四諦眞實法
T0320_.11.0939a25:     廣能化利諸人天 咸令超越於彼岸
T0320_.11.0939a26:     人中最勝釋師子 破諸邪見及異論
T0320_.11.0939a27:     願我當得如世尊 説法使離諸癡暗
T0320_.11.0939a28:     超出世間成正覺 常興四種無量心
T0320_.11.0939a29:     憐愍攝受諸衆生 同證菩提無上道
T0320_.11.0939b01: 爾時世尊。知諸天子深心所念。即於口中放
T0320_.11.0939b02: 大光明。時尊者馬勝比丘覩是相已。合掌向
T0320_.11.0939b03: 佛以偈問曰
T0320_.11.0939b04:     牟尼現是希有相 時衆矚已心忻悦
T0320_.11.0939b05:     各各諦奉大慈顏 願説放光之所以
T0320_.11.0939b06:     如來今放此淨光 必興廣大利益事
T0320_.11.0939b07:     我等頂禮無上尊 唯冀洪音爲開示
T0320_.11.0939b08: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0939b09:     善哉馬勝問斯義 今當爲汝分別説
T0320_.11.0939b10:     我爲利樂諸人天 與瓔珞天授佛記
T0320_.11.0939b11:     如來若不因請説 無由記別弟子事
T0320_.11.0939b12:     答汝問故息群疑 彼離疑則心安住
T0320_.11.0939b13:     寶瓔珞天於我所 以淨意樂伸供養
T0320_.11.0939b14:     從此展轉生諸天 百千天子常圍繞
T0320_.11.0939b15:     復持天上妙香花 供養無量倶胝佛
T0320_.11.0939b16:     於彼佛所發淨心 愛樂修行菩薩道
T0320_.11.0939b17:     如是精進供養已 復於未來作佛事
T0320_.11.0939b18:     奉覲那由他世尊 常説伽陀讃佛徳
T0320_.11.0939b19:     如理廣修清淨行 得那羅延堅固身
T0320_.11.0939b20:     於其歡喜劫中生 具足圓成一切智
T0320_.11.0939b21:     號曰華幢勝如來 有大名稱無與等
T0320_.11.0939b22:     并餘天子八倶胝 同一劫中皆作佛
T0320_.11.0939b23:     彼佛土中無地獄 亦無鬼趣與傍生
T0320_.11.0939b24:     及阿修羅憍慢心 離於八難諸危苦
T0320_.11.0939b25:     彼諸天子成佛刹 悉如三十三天中
T0320_.11.0939b26:     國土富樂遍莊嚴 壽量長遠皆相似
T0320_.11.0939b27:     彼土既無惡趣名 泥復有作惡業者
T0320_.11.0939b28:     衆生各各隨法行 皆住無諍清淨行
T0320_.11.0939b29:     所化衆生無有邊 過彼恒河沙數量
T0320_.11.0939c01:     彼佛出現世間時 常説勝義第一法
T0320_.11.0939c02:     如是化縁歸寂已 廣布舍利起塔廟
T0320_.11.0939c03:     一一舍利勝難思 其中皆有佛身相
T0320_.11.0939c04:     咸各稱讃佛功徳 住虚空中現神變
T0320_.11.0939c05:     教化無量諸衆生 皆發無上菩提意
T0320_.11.0939c06:     十力牟尼方便力 爲彼天子授道記
T0320_.11.0939c07:     時諸大衆聞佛言 住正思惟心寂靜
T0320_.11.0939c08: 父子合集經卷第七
T0320_.11.0939c09:
T0320_.11.0939c10:
T0320_.11.0939c11:
T0320_.11.0939c12: 父子合集經卷第八
T0320_.11.0939c13:   西天譯經三藏朝散大夫
T0320_.11.0939c14: 試鴻臚卿宣梵大師賜紫
T0320_.11.0939c15: 沙門臣日稱等奉 詔譯
T0320_.11.0939c16:   四大天王授記品第十四
T0320_.11.0939c17: 爾時四大天王。并諸眷屬九萬天子。倶見諸
T0320_.11.0939c18: 阿修羅王乃至寶瓔珞天等。於世尊所各作
T0320_.11.0939c19: 供養。復聞與授成佛之記。心大歡喜得未曾
T0320_.11.0939c20: 有。覩佛威神深生尊重。於佛法中欲求出離。
T0320_.11.0939c21: 發勇猛心精勤修習。譬如有人乘於坏船入
T0320_.11.0939c22: 駛流中欲達前岸。是人即時作此思念。如是
T0320_.11.0939c23: 坏器本非堅牢。不久沮壞要當速渡。用力求
T0320_.11.0939c24: 濟可免斯難。彼四天王及諸天子。厭怖生死
T0320_.11.0939c25: 速求出離。勇猛之心亦復如是。時四大天王
T0320_.11.0939c26: 并諸天子。爲供佛故以神通力。即時化作九
T0320_.11.0939c27: 萬寶張。衆色間錯衆寶裝鉸。廣大嚴飾世所
T0320_.11.0939c28: 希有。所謂赤眞珠帳摩尼珠帳吠琉璃帳金
T0320_.11.0939c29: 剛寶帳黄金帳等。化作如是衆寶帳已。於虚
T0320_.11.0940a01: 空中繞佛三匝。復化九萬天諸伎樂。於虚空
T0320_.11.0940a02: 中復繞三匝。出妙樂聲而爲供養。又復降雨
T0320_.11.0940a03: 曼陀羅華摩訶曼陀羅華曼殊沙華摩訶曼殊
T0320_.11.0940a04: 沙華。而散佛上散已復散。繞佛三匝住立一
T0320_.11.0940a05: 面。合掌向佛以偈讃曰
T0320_.11.0940a06:     敬禮二足尊 能救世間者
T0320_.11.0940a07:     離掉擧昏沈 及貪欲謟誑
T0320_.11.0940a08:     能斷諸有結 拔諸根毒刺
T0320_.11.0940a09:     摧伏我慢幢 破無明黒暗
T0320_.11.0940a10:     四大善調和 無便利垢穢
T0320_.11.0940a11:     不爲毒所中 九竅常清淨
T0320_.11.0940a12:     解脱煩惱縛 永盡諸苦際
T0320_.11.0940a13:     剛強難化者 牟尼前攝受
T0320_.11.0940a14:     我等諸天人 皆來至佛所
T0320_.11.0940a15:     瞻仰佛功徳 稱讃所不及
T0320_.11.0940a16:     於三解脱門 空無相無願
T0320_.11.0940a17:     唯佛能證知 通達無障礙
T0320_.11.0940a18:     彼眞如實際 爲諸法所依
T0320_.11.0940a19:     愚夫設得聞 如鹿怖獵師
T0320_.11.0940a20:     衆生取諸相 不能達法性
T0320_.11.0940a21:     起四種顛倒 此爲輪迴行
T0320_.11.0940a22:     佛了知法性 觀世如虚拳
T0320_.11.0940a23:     諸蘊本來空 處界亦如此
T0320_.11.0940a24:     若法與非法 以名字而説
T0320_.11.0940a25:     如是一切法 佛本無言説
T0320_.11.0940a26:     譬如大幻師 化種種形像
T0320_.11.0940a27:     此實無主宰 唯假名施設
T0320_.11.0940a28:     如是蘊與處 及十八界等
T0320_.11.0940a29:     皆從幻妄生 體性非堅固
T0320_.11.0940b01:     猶如工畫師 畫作女人像
T0320_.11.0940b02:     身肢悉圓滿 相貌皆端正
T0320_.11.0940b03:     此相非實有 但誑愚夫眼
T0320_.11.0940b04:     智者善了知 法界本平等
T0320_.11.0940b05:     善入佛法者 於此無疑惑
T0320_.11.0940b06:     譬如己掌中 置之菴羅果
T0320_.11.0940b07:     如來智光明 照彼群生類
T0320_.11.0940b08:     轉最上法輪 使之令開解
T0320_.11.0940b09:     願我得佛時 亦説如是法
T0320_.11.0940b10:     化一切衆生 同成無上覺
T0320_.11.0940b11: 爾時世尊。知諸天子心之所念。即於面門放
T0320_.11.0940b12: 大光明普照時會。尊者馬勝比丘覩是相已。
T0320_.11.0940b13: 合掌向佛以偈問曰
T0320_.11.0940b14:     大聖無上尊 何故現斯瑞
T0320_.11.0940b15:     此必有因縁 願爲我等説
T0320_.11.0940b16:     今此諸天王 及天子眷屬
T0320_.11.0940b17:     覩佛放淨光 咸生於疑惑
T0320_.11.0940b18:     何人發大心 爲當與授記
T0320_.11.0940b19:     誰今降諸魔 願爲我等説
T0320_.11.0940b20:     何人於佛所 作廣大供養
T0320_.11.0940b21:     諸根善調伏 蒙佛現斯瑞
T0320_.11.0940b22:     將非佛世尊 與諸天授記
T0320_.11.0940b23:     願兩足尊説 聞已咸歡喜
T0320_.11.0940b24:     令一切衆生 成熟諸義利
T0320_.11.0940b25:     求證大菩提 如佛等無異
T0320_.11.0940b26: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0940b27:     馬勝大比丘 善問如是事
T0320_.11.0940b28:     我今放光明 當爲汝顯示
T0320_.11.0940b29:     彼九億天子 皆來至我所
T0320_.11.0940c01:     説此光因縁 與授成佛記
T0320_.11.0940c02:     是諸天子等 久値遇諸佛
T0320_.11.0940c03:     善達諸法空 説偈而讃歎
T0320_.11.0940c04:     安住佛法中 信解心決定
T0320_.11.0940c05:     爲求大菩提 發勇猛精進
T0320_.11.0940c06:     復於未來世 奉覲河沙佛
T0320_.11.0940c07:     若不供養者 誓不成正覺
T0320_.11.0940c08:     作是供養已 當得成佛道
T0320_.11.0940c09:     號曰持光明 於世間最勝
T0320_.11.0940c10:     彼佛出於世 如燈常照耀
T0320_.11.0940c11:     度脱聲聞衆 數滿八十會
T0320_.11.0940c12:     此諸比丘等 善修如實智
T0320_.11.0940c13:     住是最後身 皆得法眼淨
T0320_.11.0940c14:     彼佛國土中 所有衆生類
T0320_.11.0940c15:     壽命極長遠 滿八倶胝歳
T0320_.11.0940c16:     佛滅後之後 咸皆懷戀慕
T0320_.11.0940c17:     造無數塔廟 伸供養尊重
T0320_.11.0940c18:     那由他有情 護持佛正法
T0320_.11.0940c19:     或有發大心 或般無餘者
T0320_.11.0940c20:     彼四大天王 蒙如來授記
T0320_.11.0940c21:     心生大忻慶 敬順頭面禮
T0320_.11.0940c22: 父子合集經三十三天授記品第十五
T0320_.11.0940c23: 爾時三十三天帝釋天主。與其眷屬八十倶
T0320_.11.0940c24: 胝天子來詣佛會。見諸阿修羅王乃至四大
T0320_.11.0940c25: 天王等。於世尊所廣大供養。復聞如來與彼
T0320_.11.0940c26: 授記。於佛法中増上愛樂。發希有心。求無上
T0320_.11.0940c27: 道。時帝釋天主爲供佛故。以神通力化作八
T0320_.11.0940c28: 十倶胝寶幔。是諸寶幔第一希有。皆以衆寶
T0320_.11.0940c29: 而爲瓔珞。或赤眞珠而爲瓔珞。或吠琉璃或
T0320_.11.0941a01: 摩尼珠。或以黄金而爲瓔珞。於諸寶幔周遍
T0320_.11.0941a02: 垂下。又復化出八十倶胝清淨樓閣門牖欄
T0320_.11.0941a03: 楯衆寶裝鉸。繖蓋幢幡次第嚴飾。一一樓閣
T0320_.11.0941a04: 皆有上妙師子之座。衆寶鈴網而覆其上。一
T0320_.11.0941a05: 一座側無數天女以爲侍立。於重閣後復化
T0320_.11.0941a06: 八十倶胝衆寶妙車。於上各懸雜色繖蓋。以
T0320_.11.0941a07: 調順馬而駕御之。又復化出八十倶胝愛囉
T0320_.11.0941a08: 嚩拏大龍象王。一一象王有八十倶胝頭。一
T0320_.11.0941a09: 一頭皆有六牙。一一牙上而有七池。一一
T0320_.11.0941a10: 池中有七蓮華皆有千葉。一一葉中有七天
T0320_.11.0941a11: 女。一一天女復以七女而爲侍從。衆寶瓔珞
T0320_.11.0941a12: 以嚴其身。彼蓮葉中及樓閣間。所有天女或
T0320_.11.0941a13: 有執持幢幡寶幔。或作歌舞或奏音樂。或散
T0320_.11.0941a14: 旃檀沈水香等。或散天中曼陀羅華及以七
T0320_.11.0941a15: 寶所成之華。於虚空中如雨而下。遍迦毘羅
T0320_.11.0941a16: 城縱廣六十瑜繕那量。散已復散積至于膝。
T0320_.11.0941a17: 是時八十倶胝天子爲供養故。亦以神力化
T0320_.11.0941a18: 出八十倶胝龍象。一一象上皆有幰蓋。亦以
T0320_.11.0941a19: 衆寶而嚴飾之。復化八億上妙寶車。復化八
T0320_.11.0941a20: 億殊妙天女。復化八億天諸伎樂。是諸天女
T0320_.11.0941a21: 各乘寶車。作樂歌舞散諸香華。於虚空中右
T0320_.11.0941a22: 繞三匝。如向所説阿修羅王所作供養無有
T0320_.11.0941a23: 異也。是時天主及諸天子伸供養已。作是思
T0320_.11.0941a24: 念此化天女作供養已。了知諸法如佛所説
T0320_.11.0941a25: 皆如幻化。復觀自身亦同幻化。知彼供養及
T0320_.11.0941a26: 如來身亦如幻化。佛所説法悉成幻化。了知
T0320_.11.0941a27: 是已離諸疑惑。於世尊所右繞三匝。頭頂禮
T0320_.11.0941a28: 敬住立一面。合掌向佛以偈讃曰
T0320_.11.0941a29:     化人所作諸供養 巧妙變現無與等
T0320_.11.0941b01:     乃至觀察自身相 悉同幻化無有異
T0320_.11.0941b02:     謂若佛説一切法 及與授記成佛事
T0320_.11.0941b03:     令諸天發歡喜心 此等皆同於幻化
T0320_.11.0941b04:     此説牟尼清淨身 及所説法皆如幻
T0320_.11.0941b05:     唯願如來絶衆疑 令於授記心開解
T0320_.11.0941b06:     謂彼愚夫諸異生 迷於所行眞實行
T0320_.11.0941b07:     由此不了如幻法 乃説世間無授記
T0320_.11.0941b08:     謂若有學與無學 及求縁覺弟子等
T0320_.11.0941b09:     彼皆了知如幻法 於佛法中無疑惑
T0320_.11.0941b10:     有若樂修寂靜行 單已求證獨覺果
T0320_.11.0941b11:     彼能了知如幻法 於佛法中無疑惑
T0320_.11.0941b12:     有若樂行菩薩行 利樂世間無放逸
T0320_.11.0941b13:     如是佛子了幻法 於一切法無分別
T0320_.11.0941b14:     最上善逝調御師 具足大悲無與等
T0320_.11.0941b15:     十力勝慧妙難思 於此法中達自性
T0320_.11.0941b16:     或有依止阿蘭若 離諸熱惱無希求
T0320_.11.0941b17:     彼能了知如幻法 於佛法中無疑惑
T0320_.11.0941b18:     若達諸法如幻化 實無少法而可得
T0320_.11.0941b19:     彼則遠離一切疑 當於佛教生尊重
T0320_.11.0941b20:     願我成佛出世間 常説諸法皆如幻
T0320_.11.0941b21:     皆令解脱虚妄因 安住眞常佛境界
T0320_.11.0941b22: 爾時世尊。知彼天主及諸天子深心所念。於
T0320_.11.0941b23: 其面門放淨光明。尊者馬勝比丘覩是相已。
T0320_.11.0941b24: 合掌向佛以偈問曰
T0320_.11.0941b25:     牟尼具足大名稱 今者忽放淨光明
T0320_.11.0941b26:     此光殊勝非無因 唯願大慈爲我説
T0320_.11.0941b27:     如來面門現此瑞 時會覩已咸有疑
T0320_.11.0941b28:     我等願説光所從 聞者皆得心清淨
T0320_.11.0941b29:     諸天稱讃佛功徳 廣設最上妙供養
T0320_.11.0941c01:     將非如來放此光 令諸天子心悦豫
T0320_.11.0941c02:     佛放無邊離垢光 此光清淨逾珂月
T0320_.11.0941c03:     將非諸天達幻法 十力與之垂印可
T0320_.11.0941c04:     牟尼積集菩提行 常修法施心無悋
T0320_.11.0941c05:     唯冀如來決衆疑 令於佛法善安住
T0320_.11.0941c06: 爾時世尊。爲馬勝比丘説伽陀曰
T0320_.11.0941c07:     善哉馬勝大比丘 汝能請問放光事
T0320_.11.0941c08:     我今爲説此因由 與諸天子授佛記
T0320_.11.0941c09:     如是彼諸天子衆 能了一切法如幻
T0320_.11.0941c10:     成就無邊淨智明 滅諸癡暗除疑惑
T0320_.11.0941c11:     曾於過去生死中 親近承事河沙佛
T0320_.11.0941c12:     從彼聞法正思惟 由是了知如幻法
T0320_.11.0941c13:     今於我前伸供養 亦知諸法皆如化
T0320_.11.0941c14:     已於佛法離諸疑 得決定心無損減
T0320_.11.0941c15:     彼等當於未來世 得成最上菩提道
T0320_.11.0941c16:     號曰帝幢王如來 巍巍功徳極高顯
T0320_.11.0941c17:     教化那由他衆生 爲説如是如幻法
T0320_.11.0941c18:     是諸天子同名號 次第皆當得作佛
T0320_.11.0941c19:     汝等諸天捨放逸 觀諸境界猶如幻
T0320_.11.0941c20:     漸能修習奢摩他 速得無上菩提果
T0320_.11.0941c21: 父子合集經焔摩天授記品第十六
T0320_.11.0941c22: 爾時焔摩天王與四倶胝天子來詣佛所。見
T0320_.11.0941c23: 諸阿修羅王乃至三十三天帝釋天主。於佛
T0320_.11.0941c24: 世尊作大供養。復聞如來與彼授記。歡喜踊
T0320_.11.0941c25: 躍得未曾有。於佛法中深生愛樂。即作是念
T0320_.11.0941c26: 謂佛證得最上甘露第一之法。於諸世間無
T0320_.11.0941c27: 有少法而不能知。無所不見無不解了無不
T0320_.11.0941c28: 現證。由彼如來於世俗諦及勝義諦明了通
T0320_.11.0941c29: 達無有限礙。彼世俗者。謂世間行。若業若報
T0320_.11.0942a01: 已生未生皆悉知之無有錯謬。彼勝義者。第
T0320_.11.0942a02: 一清淨。不可識別不可智知。不可言説不可
T0320_.11.0942a03: 顯示。非見非聞非取非捨。非動非靜非得非
T0320_.11.0942a04: 失。非去非來非輕非重。非毀非譽非利非衰。
T0320_.11.0942a05: 非稱非譏非樂非苦。非色非非色非數非非
T0320_.11.0942a06: 數。非分別非離分別。非煩惱非離煩惱。絶諸
T0320_.11.0942a07: 戲論超諸言説。乃至所謂色相不可得。受想
T0320_.11.0942a08: 行識相亦不可得。眼相不可得。耳鼻舌身意
T0320_.11.0942a09: 相亦不可得。色相不可得。聲香味觸法相亦
T0320_.11.0942a10: 不可得。眼識不可得。耳鼻舌身意識亦不可
T0320_.11.0942a11: 得。眼觸不可得。耳鼻舌身意觸亦不可得。眼
T0320_.11.0942a12: 觸所生諸受不可得。耳鼻舌身意觸所生諸
T0320_.11.0942a13: 受亦不可得。色想不可得乃至法想亦不可
T0320_.11.0942a14: 得。地界不可得。水火風空識界亦不可得。欲
T0320_.11.0942a15: 界相不可得。色界無色界相亦不可得。有爲
T0320_.11.0942a16: 相不可得。無爲相亦不可得。若人於此勝義
T0320_.11.0942a17: 法中。求彼諸法及自性者不可得也。又諸無
T0320_.11.0942a18: 聞愚夫異生。聞是法者則懷驚怖。於佛法中
T0320_.11.0942a19: 心生悔惱。於一切智即便退失。諸天世人咸
T0320_.11.0942a20: 共輕毀。如是之人常處輪迴。則爲衆苦之所
T0320_.11.0942a21: 纒縛。時焔摩天王及諸天子。觀察世間一切
T0320_.11.0942a22: 衆生常處生死衆苦逼切。於佛正法深生尊
T0320_.11.0942a23: 重。以神通力作大供養。與前三十三天所陳
T0320_.11.0942a24: 供養勝過於彼。是諸天子供養畢已。右繞三
T0320_.11.0942a25: 匝頭面禮足。住立一面合掌向佛。以偈讃
T0320_.11.0942a26:
T0320_.11.0942a27:     觀佛諸蘊皆空寂 處界等法亦復然
T0320_.11.0942a28:     諸根境界常湛然 則見如來眞實性
T0320_.11.0942a29:     世間智者於實法 不由他悟自然解
T0320_.11.0942b01:     所謂世俗及勝義 離此更無第三法
T0320_.11.0942b02:     如來出現於世間 隨機演説世俗法
T0320_.11.0942b03:     衆生若發清淨心 常獲人天諸快樂
T0320_.11.0942b04:     人中無畏釋師子 依世俗諦説六趣
T0320_.11.0942b05:     諸天及人阿修羅 地獄鬼界傍生等
T0320_.11.0942b06:     富樂豐饒尊勝族 下劣種姓貧窶家
T0320_.11.0942b07:     僕隷走使伎樂人 及彼癃殘諸疾苦
T0320_.11.0942b08:     如是所説世俗法 普爲利益凡夫人
T0320_.11.0942b09:     由衆生起渇愛心 不能出離世八法
T0320_.11.0942b10:     所謂利衰及毀譽 及與稱譏苦樂等
T0320_.11.0942b11:     得者増於忻喜心 失者常生於熱惱
T0320_.11.0942b12:     此依世俗談眞諦 由染慧故起顛倒
T0320_.11.0942b13:     不淨爲淨苦爲樂 無我法中執爲我
T0320_.11.0942b14:     於無常法謂爲常 起虚妄想而封著
T0320_.11.0942b15:     彼雖設得聞佛言 心生驚怖不信受
T0320_.11.0942b16:     由謗如來正法故 於地獄中受極苦
T0320_.11.0942b17:     如是貪欲愚癡人 展轉沈淪不休息
T0320_.11.0942b18:     若有人於佛法中 以慧揀擇非顛倒
T0320_.11.0942b19:     棄捨輪迴苦惱因 漸能修習菩提道
T0320_.11.0942b20:     諸法自性本清淨 及勝義諦非詮顯
T0320_.11.0942b21:     若人聞生愛樂心 當知是爲眞佛子
T0320_.11.0942b22:     我依如來作是説 諸天一心當樂求
T0320_.11.0942b23:     若能如理依法行 畢竟皆當成佛道
T0320_.11.0942b24: 爾時世尊。知諸天子深心所念。口放淨光普
T0320_.11.0942b25: 照時會。尊者馬勝比丘覩是光已。一心合掌
T0320_.11.0942b26: 以偈問曰
T0320_.11.0942b27:     如來今者放光明 衆會見已生疑慮
T0320_.11.0942b28:     願爲我等説其由 令此大衆心安隱
T0320_.11.0942b29:     若或諸天得授記 咸皆尊重生隨喜
T0320_.11.0942c01:     具智慧者亦希望 於佛法中常精進
T0320_.11.0942c02:     此諸天子住佛前 皆爲最上功徳器
T0320_.11.0942c03:     伏冀如來闡大慈 以梵音聲垂攝受
T0320_.11.0942c04:     彼聞佛徳心忻樂 謂我當得無有疑
T0320_.11.0942c05:     若得如來授記言 勇猛勤修無退轉
T0320_.11.0942c06:     大哉無上天人師 破異論者歸正理
T0320_.11.0942c07:     衆會佇聞微妙音 速演諸天授記事
T0320_.11.0942c08: 爾時世尊。爲馬勝尊者説伽陀曰
T0320_.11.0942c09:     馬勝比丘當諦聽 我爲宣説放光事
T0320_.11.0942c10:     此大集會諸天人 樂聞如來功徳故
T0320_.11.0942c11:     世有下劣凡夫人 聞佛功徳不忻樂
T0320_.11.0942c12:     彼懷貪恚常熾然 百千生中多忿諍
T0320_.11.0942c13:     若於佛法生信樂 是人曩劫曾薫習
T0320_.11.0942c14:     大悲願力常相應 當獲如是佛功徳
T0320_.11.0942c15:     若見世間衰苦者 常起悲心爲憐愍
T0320_.11.0942c16:     讃佛勝徳叵思議 令彼淨信生愛樂
T0320_.11.0942c17:     諸天曾於過去佛 廣大修習諸善根
T0320_.11.0942c18:     今聞佛徳妙難思 猶若花鬘當頂受
T0320_.11.0942c19:     彼焔摩天并眷屬 於我法中求得度
T0320_.11.0942c20:     具足淨慧大悲心 厭離世間諸有結
T0320_.11.0942c21:     承事供養諸如來 猶若殑伽沙數量
T0320_.11.0942c22:     積集無邊勝福因 爲求無上菩提故
T0320_.11.0942c23:     人中師子出世間 能設無邊清淨法
T0320_.11.0942c24:     衆生沒溺煩惱中 以大悲心而濟拔
T0320_.11.0942c25:     觀諸衆生縈業惑 爲設最上出離法
T0320_.11.0942c26:     彼聞法已正思惟 知諸法空離自性
T0320_.11.0942c27:     諸根寂靜無所著 了一切法皆如幻
T0320_.11.0942c28:     各各達法本性空 由此入解眞實相
T0320_.11.0942c29:     彼諸天子於我前 已作廣大諸供養
T0320_.11.0943a01:     於彼未來星宿劫 得成無上菩提果
T0320_.11.0943a02:     此諸如來出於世 滿四十四倶胝劫
T0320_.11.0943a03:     度脱無量苦衆生 皆令清淨離諸惑
T0320_.11.0943a04:     彼焔摩天得授記 同名大仙降寃佛
T0320_.11.0943a05:     今爲馬勝答其疑 諸來大衆皆忻慶
T0320_.11.0943a06: 父子合集經卷第八
T0320_.11.0943a07:
T0320_.11.0943a08:
T0320_.11.0943a09:
T0320_.11.0943a10: 父子合集經卷第九
T0320_.11.0943a11:   西天譯經三藏朝散大夫
T0320_.11.0943a12: 試鴻臚卿宣梵大師賜紫
T0320_.11.0943a13: 沙門臣日稱等奉 詔譯
T0320_.11.0943a14:   覩史多天授記品第十七
T0320_.11.0943a15: 爾時會中。有八十倶胝覩史多天子。見諸阿
T0320_.11.0943a16: 修羅王乃至焔摩天等。於世尊所作諸供養。
T0320_.11.0943a17: 復聞如來與授無上大菩提記。心大歡喜得
T0320_.11.0943a18: 未曾有。是諸天子即作是念。此菩提法本無
T0320_.11.0943a19: 色相。受想行識亦復無相。今者世尊。當以何
T0320_.11.0943a20: 法而爲授記。所以者何。色本無生菩提亦無
T0320_.11.0943a21: 生。乃至識無生故菩提亦無生。云何無生法
T0320_.11.0943a22: 能得菩提耶。如是色無滅故菩提亦無滅。乃
T0320_.11.0943a23: 至識無滅故菩提亦無滅。云何無滅法能得
T0320_.11.0943a24: 菩提耶。如是色寂靜故菩提亦寂靜。乃至識
T0320_.11.0943a25: 寂靜故菩提亦寂靜。如是色無二故菩提亦
T0320_.11.0943a26: 無二。乃至識無二故菩提亦無二。如是色無
T0320_.11.0943a27: 動故菩提亦無動。乃至識無動故菩提亦無
T0320_.11.0943a28: 動。如是色不可見故菩提亦不可見。乃至識
T0320_.11.0943a29: 不可見故菩提亦不可見。彼菩提相自性離
T0320_.11.0943b01: 故。復云何説不生不滅寂靜無二湛然不動
T0320_.11.0943b02: 及不可見。於諸法中何者名色。色自性空。受
T0320_.11.0943b03: 想行識亦復皆空。何者名佛。何名菩薩。何名
T0320_.11.0943b04: 授記。佛佛自性空。菩薩。菩薩自性空。菩提。
T0320_.11.0943b05: 菩提自性空。授記。授記自性空。所名佛者但
T0320_.11.0943b06: 依世俗。假名呼召希望分別。諸有智者聞諸
T0320_.11.0943b07: 法空不生取著。彼愚癡人聞則瞋恚不能入
T0320_.11.0943b08: 解。譬如有人於睡夢中具足受用五欲快樂。
T0320_.11.0943b09: 覺已思念實不可得。智者了知不生憂惱。如
T0320_.11.0943b10: 是安住菩薩乘者。了菩提性。本來空寂實無
T0320_.11.0943b11: 所得。不生怖畏亦復如是。何以故。了知諸
T0320_.11.0943b12: 法皆如夢故。愚癡凡夫取解各異。於諸妄法
T0320_.11.0943b13: 而生執著。如是諸法皆不可得。凡夫不可得。
T0320_.11.0943b14: 凡夫法亦不可得。聲聞不可得。聲聞法亦不
T0320_.11.0943b15: 可得。縁覺不可得。縁覺法亦不可得。菩薩不
T0320_.11.0943b16: 可得。菩薩法亦不可得。佛不可得。佛法亦不
T0320_.11.0943b17: 可得。菩提不可得。菩提法亦不可得。涅盤不
T0320_.11.0943b18: 可得。涅盤法亦不可得。時覩史多天子作是
T0320_.11.0943b19: 説已。白言世尊。我今於此第一義中。得無疑
T0320_.11.0943b20: 惑。發清淨心。造作上妙種種供養。勝焔摩天
T0320_.11.0943b21: 不可爲比。作供養已。頭面敬禮佛世尊足。右
T0320_.11.0943b22: 繞三匝住立一面。合掌向佛。以偈讃曰
T0320_.11.0943b23:     若人奉行如來教 則爲安住佛功徳
T0320_.11.0943b24:     彼於三種解脱門 深達義味無罣礙
T0320_.11.0943b25:     此中無色及受想 亦無行識心與境
T0320_.11.0943b26:     了彼五蘊但假名 是名具慧人師子
T0320_.11.0943b27:     如是最上勝丈夫 不取少分菩提相
T0320_.11.0943b28:     已悟蘊空獲善利 於佛功徳無疑惑
T0320_.11.0943b29:     深達菩提實相義 不起希望不毀呰
T0320_.11.0943c01:     亦無忻喜任運心 此則善住菩提行
T0320_.11.0943c02:     若人平等見法性 則於諸法無所畏
T0320_.11.0943c03:     佛子能於此世間 具足修證勝功徳
T0320_.11.0943c04:     了達色相悉皆空 於諸欲境咸棄捨
T0320_.11.0943c05:     觀察輪迴三有中 亦不希求不願樂
T0320_.11.0943c06:     若人明了五蘊法 佛及菩提并授記
T0320_.11.0943c07:     説者聽者二皆空 如是悟解無所礙
T0320_.11.0943c08:     佛功徳法凡夫法 此一切相本無生
T0320_.11.0943c09:     能了最上法性門 是則名爲眞佛子
T0320_.11.0943c10:     又復了知如是法 五蘊處界本無滅
T0320_.11.0943c11:     佛及菩提授記言 斯等諸法悉同等
T0320_.11.0943c12:     智者達解此法門 而不捨離菩提行
T0320_.11.0943c13:     由了法性無滅故 於佛菩提不難得
T0320_.11.0943c14:     又復諸蘊及處界 佛及菩提皆空寂
T0320_.11.0943c15:     若人於此無依求 彼則能持佛正法
T0320_.11.0943c16:     諸蘊處界皆無作 佛及菩提授記事
T0320_.11.0943c17:     彼等諸法悉皆同 如是了知爲佛子
T0320_.11.0943c18:     諸蘊處界自性空 佛及菩提授記事
T0320_.11.0943c19:     智者決定善了知 此則名爲眞佛子
T0320_.11.0943c20:     諸蘊處界悉虚妄 及與最勝二足尊
T0320_.11.0943c21:     菩提授記亦同然 如是了知爲佛子
T0320_.11.0943c22:     是法非離非不離 亦非爲有亦非無
T0320_.11.0943c23:     非有爲相及無爲 如是了知爲佛子
T0320_.11.0943c24:     如來出現於世間 了達如是微妙義
T0320_.11.0943c25:     是爲最上勝丈夫 堪受諸天廣供養
T0320_.11.0943c26:     我今稱讃佛功徳 所獲福報利群生
T0320_.11.0943c27:     唯有如來悉證知 迴向自他皆作佛
T0320_.11.0943c28: 爾時世尊。知諸天子心之所念。希望如來與
T0320_.11.0943c29: 授佛記。即於座中放淨光明。時尊者馬勝覩
T0320_.11.0944a01: 是相已。合掌向佛。以偈問曰
T0320_.11.0944a02:     世尊今者何因縁 以神通力現斯瑞
T0320_.11.0944a03:     願爲衆會説其由 一切世間咸喜悦
T0320_.11.0944a04:     覩佛口中放淨光 諸天皆悉懷疑惑
T0320_.11.0944a05:     各各瞻仰於慈顏 一心願聞佛所説
T0320_.11.0944a06:     譬如病者遇良醫 唯希拯救授靈藥
T0320_.11.0944a07:     今此衆等住佛前 渇仰希須亦如是
T0320_.11.0944a08:     諸來集會天人衆 皆具廣大清淨慧
T0320_.11.0944a09:     一心諦聽無異縁 於佛所説能入解
T0320_.11.0944a10:     如來常以大悲心 能破一切諸疑網
T0320_.11.0944a11:     彼等聞已皆奉持 摧諸異論生正見
T0320_.11.0944a12: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0944a13:     馬勝汝今發斯問 爲利世間作照明
T0320_.11.0944a14:     智者能息諸群疑 故得人天咸尊重
T0320_.11.0944a15:     覩史天王及天子 達最上法甘露味
T0320_.11.0944a16:     作大供養妙莊嚴 是故我今與授記
T0320_.11.0944a17:     彼以勝慧觀世間 得見法性無所著
T0320_.11.0944a18:     善達三種解脱門 非愚癡者之所及
T0320_.11.0944a19:     彼於過去諸佛所 已曾請問如是義
T0320_.11.0944a20:     觀諸法性畢竟空 悉如先佛之所説
T0320_.11.0944a21:     今復於我興供養 最上最勝無與比
T0320_.11.0944a22:     能以空義讃如來 皆爲利樂有情故
T0320_.11.0944a23:     一切諸法皆無生 佛及菩提授記事
T0320_.11.0944a24:     乃至修習菩提者 本性無生亦同等
T0320_.11.0944a25:     若人如是了法性 決定當證大菩提
T0320_.11.0944a26:     彼諸天子昔聞持 故能宣暢第一義
T0320_.11.0944a27:     能以明慧善決擇 了知法性常無減
T0320_.11.0944a28:     彼諸天子離諸疑 自然成就無師智
T0320_.11.0944a29:     法性非取亦非求 畢竟無依離分別
T0320_.11.0944b01:     彼諸天子離諸疑 愚夫心則生驚怖
T0320_.11.0944b02:     一切諸法離自性 菩提及彼菩提心
T0320_.11.0944b03:     彼諸天子善了知 本來清淨無染著
T0320_.11.0944b04:     覩史天王天子等 住堅固慧無所住
T0320_.11.0944b05:     不久當得佛菩提 具足圓成一切智
T0320_.11.0944b06:     於彼未來星宿劫 次第出現於世間
T0320_.11.0944b07:     度脱無邊諸衆生 同名決定智王佛
T0320_.11.0944b08:     如來知彼心所念 應念忽放淨光明
T0320_.11.0944b09:     爲説授記成佛因 令彼時會生忻慶
T0320_.11.0944b10:   父子合集經樂變化天授記品第十八
T0320_.11.0944b11: 爾時樂變化天主。與七十倶胝天子眷屬倶。
T0320_.11.0944b12: 見諸阿脩羅王。乃至都史多天諸天子等。於
T0320_.11.0944b13: 世尊所作供養已。深生隨喜踊躍無量。復聞
T0320_.11.0944b14: 如來與彼授記。是諸天子。聞是説已身意泰
T0320_.11.0944b15: 然。得住實際。於勝義法離諸疑惑。時樂變化
T0320_.11.0944b16: 天王。即從座起。頭面禮足合掌恭敬。而白佛
T0320_.11.0944b17: 言。世尊。如我解佛所説義。一切諸法名爲實
T0320_.11.0944b18: 際。名無量際無礙際。無住際無盡際無二際
T0320_.11.0944b19: 非際無際。説名實際。世尊。言實際者。不顛倒
T0320_.11.0944b20: 故。無量際者。非分限故。無礙際者。非和合
T0320_.11.0944b21: 故。無住際者。離自性故。無量際者。無有生
T0320_.11.0944b22: 故。無二際者。唯一相故。非際者。體非有故。
T0320_.11.0944b23: 無際者。本無極故。世尊。此實際法遍一切處。
T0320_.11.0944b24: 有爲無爲通達無礙。無有一法非實際故。乃
T0320_.11.0944b25: 至菩提亦是實際。復以何法名爲菩提。此一
T0320_.11.0944b26: 切法即是菩提。乃至所有五無間業亦是菩
T0320_.11.0944b27: 提。何以故。彼菩提法離自性故。五無間業亦
T0320_.11.0944b28: 離自性。世尊。又彼五無間業即無餘涅盤界。
T0320_.11.0944b29: 何以故。彼諸法性離罪相故。是故無間業名
T0320_.11.0944c01: 爲涅盤界。世尊。住輪迴者。可求涅盤。彼實
T0320_.11.0944c02: 際中無有二相。無生死可離無涅盤可證。何
T0320_.11.0944c03: 以故。自性離故。世尊。我今於此實際理中無
T0320_.11.0944c04: 有疑惑。若於此法得離疑者。當知是人。已於
T0320_.11.0944c05: 過去佛世尊所。得授阿耨多羅三藐三菩提
T0320_.11.0944c06: 記。是時如來。聞彼天王作是説已。欲令大衆
T0320_.11.0944c07: 心淨信解生歡喜故。即於座中放大光明。時
T0320_.11.0944c08: 尊者馬勝比丘。以偈問曰
T0320_.11.0944c09:     憐愍世間調御師 於大衆中現斯瑞
T0320_.11.0944c10:     口中忽放淨光明 此相非無其所以
T0320_.11.0944c11:     今此諸來大集會 咸生清淨恭敬心
T0320_.11.0944c12:     願説所放光因縁 使除一切諸疑惑
T0320_.11.0944c13:     此等若聞佛所説 一心諦聽而信受
T0320_.11.0944c14:     咸遵佛教能奉行 誓求無上菩提果
T0320_.11.0944c15:     唯願如來速演説 慰彼群生渇仰心
T0320_.11.0944c16:     諸天身意咸泰然 決定自知當得佛
T0320_.11.0944c17: 爾時世尊。爲馬勝比丘。説伽陀曰
T0320_.11.0944c18:     馬勝今問放光事 如來所作非無因
T0320_.11.0944c19:     汝當諦聽無異思 今與諸天授佛記
T0320_.11.0944c20:     化樂天王并眷屬 漸能成就一切智
T0320_.11.0944c21:     當於天人大衆中 作師子吼摧異論
T0320_.11.0944c22:     譬如一切山穴中 不産珠璣無有惑
T0320_.11.0944c23:     如是化樂諸天人 決定當來得作佛
T0320_.11.0944c24:     又如世間日沒時 不久應知月出現
T0320_.11.0944c25:     彼諸天子達法性 自知必定成正覺
T0320_.11.0944c26:     又如世間日中時 觀諸色像皆明了
T0320_.11.0944c27:     彼諸天子達法性 當獲如來一切智
T0320_.11.0944c28:     又如世間夜分時 有情咸知日不現
T0320_.11.0944c29:     彼諸天子達法性 當得明慧悉照了
T0320_.11.0945a01:     又如世間諸流泉 悉皆注下歸於海
T0320_.11.0945a02:     彼諸佛子達法性 必能速證大菩提
T0320_.11.0945a03:     如以瓦礫擲空中 力盡墜地必應爾
T0320_.11.0945a04:     彼諸佛子達法性 不久成佛無有疑
T0320_.11.0945a05:     若人了達此法性 入佛知見離戲論
T0320_.11.0945a06:     彼當取證大功徳 往趣菩提場不遠
T0320_.11.0945a07:     假使二十那由他 弊魔説我不作佛
T0320_.11.0945a08:     由具正見達法性 不能退壞菩提意
T0320_.11.0945a09:     如是彼諸天子衆 善解法性心無著
T0320_.11.0945a10:     各各希望授記言 故我讃勵生忻慰
T0320_.11.0945a11:     是諸天子久修習 不由他悟能入解
T0320_.11.0945a12:     自知決定得菩提 諸有智者皆隨喜
T0320_.11.0945a13:     馬勝比丘當了知 若求無上菩提者
T0320_.11.0945a14:     常樂親近佛世尊 觀諸法性無罣礙
T0320_.11.0945a15:     自能入解於正理 復令他人善通達
T0320_.11.0945a16:     隨其力能爲演説 是爲第一行法者
T0320_.11.0945a17:     設百千劫行苦行 以身血肉而布施
T0320_.11.0945a18:     於刹那頃了法性 此福廣大復過是
T0320_.11.0945a19:     過去所有一切佛 現在救度衆生者
T0320_.11.0945a20:     以及未來諸世尊 無不依此而修習
T0320_.11.0945a21:     化樂天王并眷屬 今於我前伸供養
T0320_.11.0945a22:     已曾往昔植福因 故能了斯深法義
T0320_.11.0945a23:     諸有世間具智者 當須修證三摩地
T0320_.11.0945a24:     若能依止勝等持 是人得至佛行處
T0320_.11.0945a25:     馬勝比丘當了知 此諸佛子悟法性
T0320_.11.0945a26:     常能游戲佛境界 摧伏一切諸異論
T0320_.11.0945a27:     是故勤修清淨業 則能遠離諸苦惱
T0320_.11.0945a28:     常樂親近説法師 得成無上菩提道
T0320_.11.0945a29: 父子合集經他化自在天授記品第十九
T0320_.11.0945b01: 爾時他化自在天王。與八十那由他天子眷
T0320_.11.0945b02: 屬倶。見諸阿修羅王。乃至樂變化天等。於如
T0320_.11.0945b03: 來所作諸供養。復聞如來與彼授記。歡喜踊
T0320_.11.0945b04: 躍得未曾有。白言世尊。此樂變化天所説實
T0320_.11.0945b05: 際。我今於實尚不可得。云何復説更有於際
T0320_.11.0945b06: 何以故。世尊。若見實者亦應見際。當知是
T0320_.11.0945b07: 人住二種相。何能入解證彼菩提。應知彼説
T0320_.11.0945b08: 是非道行。若善男子。離此二相名善安住。住
T0320_.11.0945b09: 無所住則無言説。求菩提者。無有少法當情
T0320_.11.0945b10: 可見。而能覺悟得彼菩提。何以故。此實際
T0320_.11.0945b11: 法。非有非無離一切相。非過去非現在非未
T0320_.11.0945b12: 來。非有爲非無爲。非識識非智知。非觀察非
T0320_.11.0945b13: 現證。無有少法爲能對治。亦無少法作所對
T0320_.11.0945b14: 治。何以故。法非煩惱所染汚故。法無自性不
T0320_.11.0945b15: 可得故。若彼彼法有所對治。則有少法自性
T0320_.11.0945b16: 可見。世尊。若色生者。彼色離生相故。受想
T0320_.11.0945b17: 行識生者。受想行識離生相故。世尊。若色滅
T0320_.11.0945b18: 者。彼色離滅相故。受想行識滅者。受想行識
T0320_.11.0945b19: 離滅相故。世尊。若過去者。離過去相故。未
T0320_.11.0945b20: 來者。離未來相故。現在者。離現在相故。世
T0320_.11.0945b21: 尊。若有爲者。離有爲相故。無爲者。離無爲相
T0320_.11.0945b22: 故。如是五蘊所攝。三際所攝。有爲所攝。無爲
T0320_.11.0945b23: 所攝。此等諸法皆不可得。以不可得是故彼
T0320_.11.0945b24: 法。不可知不可見不可説不可解不可觀不
T0320_.11.0945b25: 可證。世尊。若善男子善女人。爲求菩提。如是
T0320_.11.0945b26: 發心決定修行。彼皆名爲善能安住菩薩乘
T0320_.11.0945b27: 者。爾時他化自在天子。咸説是所悟法已。合
T0320_.11.0945b28: 掌向佛。以偈讃曰
T0320_.11.0945b29:     如來顯示輪迴際 無始堅固難超越
T0320_.11.0945c01:     世間無智諸凡夫 樂住三有生死海
T0320_.11.0945c02:     諸蘊本來自性空 一切有情不可得
T0320_.11.0945c03:     無有少法可對治 當知諸法皆無相
T0320_.11.0945c04:     色自性空本非有 非知非識非觀察
T0320_.11.0945c05:     非見非證亦非無 依此正理善明了
T0320_.11.0945c06:     菩提無相不可得 菩提分法亦復然
T0320_.11.0945c07:     佛菩薩僧但假名 離心取相皆無相
T0320_.11.0945c08:     愚夫著欲取諸相 自謂我得菩提心
T0320_.11.0945c09:     彼行顛倒境界中 染慧難證眞常理
T0320_.11.0945c10:     於佛境界離相者 是爲智者依法行
T0320_.11.0945c11:     遠離諸相如無相 亦離於空及不空
T0320_.11.0945c12:     依此修習菩提行 獲得最上第一樂
T0320_.11.0945c13:     一切外道不能知 亦非聲聞所行學
T0320_.11.0945c14:     又非辟支迦佛陀 心善解脱離塵垢
T0320_.11.0945c15:     亦非無漏阿羅漢 於此正理能入解
T0320_.11.0945c16:     牟尼無相菩提行 唯大智者善了知
T0320_.11.0945c17:     若依正教能説空 非二乘輩之所有
T0320_.11.0945c18:     善達實相不思議 了一切法無自性
T0320_.11.0945c19:     菩提淺識不能知 上根聰慧聞即解
T0320_.11.0945c20: 爾時世尊。知諸他化天子心之所念。即於坐
T0320_.11.0945c21: 中放淨光明。時馬勝尊者覩是相已。合掌向
T0320_.11.0945c22: 佛。以偈問曰
T0320_.11.0945c23:     佛知他化天意樂 忽放清淨大光明
T0320_.11.0945c24:     此唯如來自證知 願爲時衆分別説
T0320_.11.0945c25:     諸天咸作是思念 佛非無因現此光
T0320_.11.0945c26:     必爲饒益諸群生 令生諦信心渇仰
T0320_.11.0945c27:     今此大衆懷猶豫 由覩如是希有因
T0320_.11.0945c28:     口中放此淨光明 應與諸天授佛記
T0320_.11.0945c29:     彼等棄背轉迴道 求趣寂靜涅盤城
T0320_.11.0946a01:     佇聞如來梵音聲 無礙辯才速演説
T0320_.11.0946a02:     衆等尊重如來教 達諸法性無有疑
T0320_.11.0946a03:     堅固聞持信解心 稱讃牟尼功徳海
T0320_.11.0946a04:     如來正教不思議 令衆生至安隱處
T0320_.11.0946a05:     若能如理善修作 畢竟得成無上道
T0320_.11.0946a06: 爾時世尊。爲尊者馬勝。説伽陀曰
T0320_.11.0946a07:     善哉馬勝大比丘 諮問爲利群生故
T0320_.11.0946a08:     我今放此淨光明 與授最上菩提記
T0320_.11.0946a09:     他化自在天主等 信解堅固悉利根
T0320_.11.0946a10:     皆能奉持諸佛言 久已修習菩提道
T0320_.11.0946a11:     能了世間諸妄想 如見陽焔知非實
T0320_.11.0946a12:     愚夫謂水起妄心 求菩提者勿同彼
T0320_.11.0946a13:     諸有執著想見者 無智返怖於無相
T0320_.11.0946a14:     愚夫妄想趣非道 離此能得大菩提
T0320_.11.0946a15:     妄想邪思爲苦本 隨生分別即爲縛
T0320_.11.0946a16:     智者了此悉皆空 得勝總持寂靜樂
T0320_.11.0946a17:     妄想之心不平等 決定墮落於諸趣
T0320_.11.0946a18:     百千生中爲苦縁 三世如來同此説
T0320_.11.0946a19:     若人取著於想者 則爲陰界所纒縛
T0320_.11.0946a20:     善觀察者息妄縁 一切皆空無有相
T0320_.11.0946a21:     由想相故増諸惑 復能損減諸福業
T0320_.11.0946a22:     若於無相離狐疑 速證無上菩提果
T0320_.11.0946a23:     若人分別求聖道 分別求道即爲縛
T0320_.11.0946a24:     智者在欲而行禪 彼則善修無相行
T0320_.11.0946a25:     諸法無體不可説 分別諸法性皆空
T0320_.11.0946a26:     彼無相法離思惟 如是菩提不難得
T0320_.11.0946a27:     聞佛世尊作是説 衆離疑惑得無畏
T0320_.11.0946a28:     如以詹博迦花鬘 授之歡忻而頂受
T0320_.11.0946a29:     是諸天衆心開悟 今於佛所伸供養
T0320_.11.0946b01:     了知法性本來空 於未來世皆作佛
T0320_.11.0946b02: 父子合集經卷第九
T0320_.11.0946b03:
T0320_.11.0946b04:
T0320_.11.0946b05:
T0320_.11.0946b06: 父子合集經卷第十
T0320_.11.0946b07:   西天譯經三藏朝散大夫
T0320_.11.0946b08: 試鴻臚卿宣梵大師賜紫
T0320_.11.0946b09: 沙門臣日稱等奉 詔譯
T0320_.11.0946b10:   大梵王天授記品第二十
T0320_.11.0946b11: 爾時會中。有六十倶胝梵天子衆。見諸阿脩
T0320_.11.0946b12: 羅王乃至他化自在天等。於世尊所作供養
T0320_.11.0946b13: 已。復聞如來與彼授記。歡喜踊躍怪未曾有。
T0320_.11.0946b14: 是諸天子。已於過去諸如來所。親近供養積
T0320_.11.0946b15: 集善根。深修禪定超世俗法。於佛正教。各獲
T0320_.11.0946b16: 最上甚深法樂。明了通達離諸戲論。生決定
T0320_.11.0946b17: 解。了知諸法非作非無作非生非無生非得
T0320_.11.0946b18: 非無得非盡非無盡非離非不離非垢非離垢
T0320_.11.0946b19: 非愚非不愚非智非無智非見非無見非取非
T0320_.11.0946b20: 不取非空非不空非相非無相非願非無願。
T0320_.11.0946b21: 是諸天子。如是知已心無所著。遠離諸想無
T0320_.11.0946b22: 所依求。無種種求想。無作者想。無作者法想。
T0320_.11.0946b23: 無凡夫想。無凡夫法想。無聲聞想。無聲聞法
T0320_.11.0946b24: 想。無縁覺想。無縁覺法想。無菩薩想。無菩薩
T0320_.11.0946b25: 法想。無如來想。無如來法想。無涅盤想。無涅
T0320_.11.0946b26: 盤法想。無輪迴想。無輪迴法想。是諸天子。了
T0320_.11.0946b27: 彼法性猶如虚空。無有染著。於佛法中離分
T0320_.11.0946b28: 別想。時梵天王。合掌向佛。以寂靜意。説偈
T0320_.11.0946b29: 讃佛
T0320_.11.0946c01:     如來具足平等慧 修寂靜行到彼岸
T0320_.11.0946c02:     説寂靜法度群生 觀諸世間常寂靜
T0320_.11.0946c03:     菩提寂靜本無染 依寂靜境無動亂
T0320_.11.0946c04:     常飡寂靜甘露味 於一切處悉通達
T0320_.11.0946c05:     如是最上寂靜道 善觀察者獲妙樂
T0320_.11.0946c06:     依八正道久薫修 能斷世間煩惱縛
T0320_.11.0946c07:     修寂靜法證菩提 乃是先佛之所説
T0320_.11.0946c08:     決定能至涅盤城 如佛世尊無有異
T0320_.11.0946c09:     若人依止佛正教 受持讀誦勤修學
T0320_.11.0946c10:     求趣寂靜解脱門 一切世間無過上
T0320_.11.0946c11:     善修平等寂靜道 諸根適悦常清淨
T0320_.11.0946c12:     具諸福慧遍莊嚴 如那羅延有大力
T0320_.11.0946c13:     若了寂靜甘露法 則能盡袪諸有相
T0320_.11.0946c14:     觀察世間無所依 是爲最上如來子
T0320_.11.0946c15:     是人久遇於諸佛 種植無邊勝善根
T0320_.11.0946c16:     達斯寂靜等持門 息除諸惑無所染
T0320_.11.0946c17:     由具正念精進力 離於諂曲懈怠想
T0320_.11.0946c18:     了知生死即涅盤 能離世間諸相故
T0320_.11.0946c19:     諸佛出現於世間 演説寂靜解脱法
T0320_.11.0946c20:     智者了達無有疑 永出輪迴生死海
T0320_.11.0946c21:     若人於蘊求解脱 於寂靜法非愛樂
T0320_.11.0946c22:     唯悟蘊法不堅牢 於佛菩提生驚怖
T0320_.11.0946c23:     離欲淨心求解脱 能以明慧善揀擇
T0320_.11.0946c24:     著欲取相諸愚夫 故佛於彼不開示
T0320_.11.0946c25:     若取寂滅亦是縛 不能成就一切智
T0320_.11.0946c26:     不起一切執著心 是名善住無相行
T0320_.11.0946c27:     能至無名安隱處 逮得清淨佛功徳
T0320_.11.0946c28:     息諸諍論伏魔怨 能斷一切煩惱縛
T0320_.11.0946c29:     我以平等寂靜意 稱讃牟尼福徳聚
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