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佛説最上根本大樂金剛不空三昧大教王經 (No. 0244_ 法賢譯 ) in Vol. 08

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T0244_.08.0819a01: 相應成就儀。而作相應三昧成就事故。又復
T0244_.08.0819a02: 行人當知。心如幻化而無定止。身如器具造
T0244_.08.0819a03: 作所成。身非覺知與心相離故亦非相離故。
T0244_.08.0819a04: 此印法相應亦復如是。譬如色心之法本非
T0244_.08.0819a05: 一故。身心合和作諸事業。印法相應和合
T0244_.08.0819a06: 亦爾。如是三昧及此相應互作成就。若諸
T0244_.08.0819a07: 行人以無我法。修諸相應成就事者。此諸行
T0244_.08.0819a08: 人即是如來
T0244_.08.0819a09: 又復一切印相應者。謂印體具大樂堅固。由
T0244_.08.0819a10: 是大樂堅固。成就諸樂相應事。若諸行人勤
T0244_.08.0819a11: 求此最上祕密成就法者。但當精進發菩提
T0244_.08.0819a12: 心至意專勤。勿以苦節加行。而令疲極則生
T0244_.08.0819a13: 退轉。但以悦樂心與大樂相應當作成就。是
T0244_.08.0819a14: 名一切印相應法
T0244_.08.0819a15: 又復樂相應者。能作成就事。謂諸樂法隨宜
T0244_.08.0819a16: 而受。如本尊相應大樂法故。一切如來最上
T0244_.08.0819a17: 祕密無上大乘大教王。是金剛薩埵最上大
T0244_.08.0819a18: 樂相應法故
T0244_.08.0819a19: 又復一切適悦相應者。謂一切三昧相應成
T0244_.08.0819a20: 就故。行人修此法者。當與適悦心相應。何以
T0244_.08.0819a21: 故若勤苦加行。即於自體而生困苦。由是於
T0244_.08.0819a22: 法而生散亂。不能專注作諸成就。是故修相
T0244_.08.0819a23: 應行者。隨意隨力而於飮食受用。乃至四
T0244_.08.0819a24: 威儀中戲笑語言。於一切處無復罣礙。設
T0244_.08.0819a25: 有未入曼拏羅及有諸障惱。但當依本尊相
T0244_.08.0819a26: 應行修成就法者。於刹那間。皆悉圓滿此大
T0244_.08.0819a27: 欲樂三昧自在主諸金剛部王。若求證諸佛
T0244_.08.0819a28: 及諸大菩薩。由此相應法尚得成就。何況求
T0244_.08.0819a29: 諸成就事。此決定成就法。一切皆得成。能成
T0244_.08.0819b01: 諸密印能盡苦邊際。以此相應微妙。是名金
T0244_.08.0819b02: 剛薩埵最上適悦法
T0244_.08.0819b03: 又復一切堅固相應者。謂一切法自性堅固。
T0244_.08.0819b04: 原始至終唯一眞智。自性堅固自體無別故」
T0244_.08.0819b05: 又復一切堅固授記相應者。謂依本尊相應
T0244_.08.0819b06: 大智方便。當作一切法求諸成就事決定圓
T0244_.08.0819b07: 滿。是爲堅固授記相應。又最上祕密堅固授
T0244_.08.0819b08: 記相應者。即金剛薩埵大相應法。作諸供養
T0244_.08.0819b09: 求種種事皆得圓滿。是名授記相應。即説頌
T0244_.08.0819b10:
T0244_.08.0819b11:     此眞理最上 微妙相應法
T0244_.08.0819b12:     甚深祕密中 最尊勝無比
T0244_.08.0819b13:     若大阿闍梨 及上智弟子
T0244_.08.0819b14:     有大菩提心 授此相應法
T0244_.08.0819b15:     若遇無智人 雖愛樂成就
T0244_.08.0819b16:     於法無信解 勿得傳授之
T0244_.08.0819b17:     此法非難成 非勤苦加行
T0244_.08.0819b18:     但依法軌儀 而善作成就
T0244_.08.0819b19:     起精進所修 是人獲大利
T0244_.08.0819b20:     解脱諸魔事 諸天不能見
T0244_.08.0819b21:     是金剛薩埵 成佛菩薩道
T0244_.08.0819b22:     此最上相應 皆悉得圓滿
T0244_.08.0819b23: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0819b24: 卷第六
T0244_.08.0819b25:
T0244_.08.0819b26:
T0244_.08.0819b27:
T0244_.08.0819b28:
T0244_.08.0819b29:
T0244_.08.0819c01:
T0244_.08.0819c02:
T0244_.08.0819c03:
T0244_.08.0819c04: 佛説最上根本大樂金剛不空三
T0244_.08.0819c05: 昧大教王經卷第七
T0244_.08.0819c06:   西天譯經三藏朝*奉大夫試光祿卿
T0244_.08.0819c07: 明教大師臣法賢奉     詔譯
T0244_.08.0819c08: 最上成就印相分第二十四
T0244_.08.0819c09: 爾時金剛手菩薩。宣説此決定不空最上善
T0244_.08.0819c10: 巧微妙廣大不可思議甚深之法。所有盡無
T0244_.08.0819c11: 盡成就法。皆悉能成。行人當隨意隨處。結跏
T0244_.08.0819c12: 趺坐心意調柔。然後以左手結堅固一切智
T0244_.08.0819c13: 印。安於左胯之側。右手戲擲金剛杵。以金剛
T0244_.08.0819c14: 三業成就故。是即金剛薩埵。依如是法儀。速
T0244_.08.0819c15: 成堅固不退。乃至諸大菩薩及如來地。於諸
T0244_.08.0819c16: 成就得大自在。如是金剛薩埵一切處堅固。
T0244_.08.0819c17: 行人設復未入曼拏羅。修此大印者。得諸佛
T0244_.08.0819c18: 恭敬供養。獲一切聖財大樂自在。此大祕密
T0244_.08.0819c19: 印三界中最上。成就此大印。與金剛薩埵等
T0244_.08.0819c20: 無有異。所有諸成就及種種事業大妙樂等。
T0244_.08.0819c21: 以此大印故皆悉圓滿。所求之法無不成就」
T0244_.08.0819c22: 復説金剛薩埵根本大印。以此印故。於一切
T0244_.08.0819c23: 曼拏羅。所有三昧鉤召入寤敬愛等。種種成
T0244_.08.0819c24: 就法皆得圓滿。亦名金剛祕密三昧印。其印
T0244_.08.0819c25: 當十指相合。名爲金剛合掌。又復十指相交
T0244_.08.0819c26: 如拳。名爲金剛縛。以此金剛縛。展二頭指及
T0244_.08.0819c27: 二拇指。復屈二中指入於掌内。與二拇指相
T0244_.08.0819c28: 捻。二頭指平正如金剛杵。是名金剛薩埵根
T0244_.08.0819c29: 本大印。即此根本大印。復二中指如鈎。安於
T0244_.08.0820a01: 本心如作鈎召勢。是名金剛鈎印。此金剛鈎
T0244_.08.0820a02: 印。與金剛薩埵作大愛樂。若用此鈎印及心
T0244_.08.0820a03: 明作鈎召時。金剛薩埵生大愛敬。速降曼
T0244_.08.0820a04: 拏羅。當得金剛薩埵大欲大樂。如是鈎召已。
T0244_.08.0820a05: 所有一切如來及諸菩薩乃至一切有情。悉
T0244_.08.0820a06: 皆平等速得鈎召。若鈎召不降赴者速得
T0244_.08.0820a07: 破壞
T0244_.08.0820a08: 復説大樂金剛三昧心閼伽印。先當二手作
T0244_.08.0820a09: 如金剛鉢相。然結前金剛印。後以二中指如
T0244_.08.0820a10: 花枝。當以心明加持。以此三昧閼伽印。若授
T0244_.08.0820a11: 灌頂者。是人得一切自在。此印功用亦如前
T0244_.08.0820a12: 印。於一切法皆得用之
T0244_.08.0820a13: 復説入曼拏羅幡印。當右手竪三指如幡。
T0244_.08.0820a14: 拇指與小指頭相捻。作嬉戯歌舞。入於曼拏
T0244_.08.0820a15: 羅而先頂禮本尊。若結此印入曼拏羅者。即
T0244_.08.0820a16: 成金剛阿闍梨定成供養事。然後隨力隨意。
T0244_.08.0820a17: 以香華幖幟等當獻供養。復用結*幡印。頂禮
T0244_.08.0820a18: 於本尊而發是言。我今頂禮本尊。言已即作
T0244_.08.0820a19: 金剛合掌安於頂上。頂禮金剛薩埵及諸如
T0244_.08.0820a20: 來而伸稱讃。然後二手作金剛縛。拇指相交。
T0244_.08.0820a21: 各屈頭指。安自頂上如戴寶冠。復改金剛拳。
T0244_.08.0820a22: 於頂左右而作繋鬘相。復如垂帶勢。作是印
T0244_.08.0820a23: 法已。當想如金剛薩埵授已灌頂。然後以大
T0244_.08.0820a24: 樂金剛甘露水自灌其頂。作灌頂已。所有金
T0244_.08.0820a25: 剛阿闍梨法皆得成就
T0244_.08.0820a26: 又復若爲弟子授灌頂者。當以金剛合掌作
T0244_.08.0820a27: 頂禮印。以衆妙花授與灌頂。如是印法及諸
T0244_.08.0820a28: 曼拏羅儀。即成一切成就自在。是名金剛薩
T0244_.08.0820a29: 埵印成就儀
T0244_.08.0820b01: 復説印法。若欲召請金剛薩埵者。行人當跏
T0244_.08.0820b02: 趺而坐。結大樂祕密金剛鈎印。及誦心明而
T0244_.08.0820b03: 作鈎召。然後依法獻種種歌舞等供養而伸
T0244_.08.0820b04: 稱讃。復結嬉戯印作禮持誦。以金剛歌舞等
T0244_.08.0820b05: 供養故。所作之法即得成就。即説最上祕密
T0244_.08.0820b06: 金剛歌曰
T0244_.08.0820b07: 薩哩嚩二合
努囉誐穌珂素怛摩
那娑
T0244_.08.0820b08: 引一
怛鑁
嚩日囉
薩埵波囉摩穌囉多
T0244_.08.0820b09: 婆嚩彌摩賀穌珂涅哩
薩囉
T0244_.08.0820b10: &MT01332;鉢囉
底鉢爹悉&MT02060;左羅具鉢囉
拏多
T0244_.08.0820b11:
T0244_.08.0820b12: 如是金剛歌。若常讃詠者。得大樂尊堅固愛
T0244_.08.0820b13: 敬作諸成就。此大祕密歌常持於本心。若於
T0244_.08.0820b14: 讃歎時令唇齒相合。依諸儀軌不離金剛語。
T0244_.08.0820b15: 善成諸部法詠吽字等歌。隨力而作隨其所
T0244_.08.0820b16: 欲。以調順語業微出其聲。令梵音和雅歌詠
T0244_.08.0820b17: 金剛薩埵法。此最上成就歌。當於一切處
T0244_.08.0820b18: 隨意持誦。當用金剛薩埵大印。其印左手
T0244_.08.0820b19: 作智拳。右手持金剛杵。以此印明當作成就
T0244_.08.0820b20:
T0244_.08.0820b21: 如是等印皆依本尊法。及用心明所作皆成
T0244_.08.0820b22: 復説一切如來印相。其印以二手。先作一切
T0244_.08.0820b23: 如來金剛智拳。如金剛寶灌頂法而作灌頂。
T0244_.08.0820b24: 灌於五處。復作合掌如供養勢。磔開其手却
T0244_.08.0820b25: 作二拳。左拳向外豎立頭指。右拳向内安於
T0244_.08.0820b26: 本心。成印。此一切如來智拳大印。是決定不
T0244_.08.0820b27: 空。結此印時獲不退地。當證阿耨多羅三藐
T0244_.08.0820b28: 三菩提。是人不可見遠離諸禁縛。乃至諸魔
T0244_.08.0820b29: 軍亦不能嬈亂又復結此印者。當觀如佛。若
T0244_.08.0820c01: 供養此人。當如供養諸佛菩薩。如是大印儀。
T0244_.08.0820c02: 所有三昧印蓮華印金剛印。皆亦如是
T0244_.08.0820c03: 所謂羯磨印者。先二手平仰。二拇指舒向於
T0244_.08.0820c04: 頭指。安於本心已。復作如寶灌頂成印
T0244_.08.0820c05: 又復如前二手平仰各微屈頭節。二中指相
T0244_.08.0820c06: 結如金剛蓮華。即成法印。即説此印明曰
T0244_.08.0820c07: &MT01169;二合
紇哩二合
引一
T0244_.08.0820c08: 又復改羯磨印。以左手作金剛拳。屈拇指入
T0244_.08.0820c09: 拳内。此成一切如來智拳大印
T0244_.08.0820c10: 又復以右手如捻衣角。鉤於本心。而復展手
T0244_.08.0820c11: 作觸地相。此成降諸魔軍印
T0244_.08.0820c12: 又復不改此印。而復仰手成印。是名出生印。
T0244_.08.0820c13: 亦名施願印。亦名授記印。復以此印作捻衣
T0244_.08.0820c14: 角。如開蓮華勢成印。是名出生法印。亦名清
T0244_.08.0820c15: 淨諸法印。復以此印。豎三指如*幡即成*幡
T0244_.08.0820c16: 印。結此印。時所有願求決定成就
T0244_.08.0820c17: 復説一切如來智拳大羯磨印成就。若用此
T0244_.08.0820c18: 印安病人身其病即差。若安於心諸毒銷除。
T0244_.08.0820c19: 乃至邪印法等悉皆滅壞。即説明曰
T0244_.08.0820c20: 引一
T0244_.08.0820c21: 用此明同前羯磨印法。功能成就。若結印持
T0244_.08.0820c22: 誦此明。旋轉於身獲大辯才。所有一切如來
T0244_.08.0820c23: 最上大密印。悉得堅固。如是若安於諸根得
T0244_.08.0820c24: 諸根圓滿。若稱念諸佛已。旋轉諸方復安於
T0244_.08.0820c25: 本心。或自求成就或爲他作。皆悉得大悦樂。
T0244_.08.0820c26: 乃至證佛菩提。若結此印觀想諸佛。當了五
T0244_.08.0820c27: 蘊如陶師輪。然後身作禮敬口誦大明一心
T0244_.08.0820c28: 正念觀想。住於捨念戒精進慈定智慧方便
T0244_.08.0820c29: 力。堅固出生陀羅尼門。滿足十地行四無礙
T0244_.08.0821a01: 解十八不共法。以毘首羯磨法廣饒益衆生。
T0244_.08.0821a02: 以金剛三業作大佛事。即説諸大明曰
T0244_.08.0821a03: 冒地喞多嚩日哩二合引
一句
T0244_.08.0821a04: 三滿多跋&MT01332;
左哩曳二合
一句
T0244_.08.0821a05: 進多摩尼
T0244_.08.0821a06: &MT00803;嚕提
T0244_.08.0821a07: 底尾嚩哩帝二合引
一句
T0244_.08.0821a08: 薩哩嚩
尾倪也
引一
T0244_.08.0821a09: 尾囉誐達哩摩

T0244_.08.0821a10: 哩也
葛嚩濟引一
T0244_.08.0821a11: 薩哩嚩
彌儞引一
T0244_.08.0821a12: 嚩日囉
&MT01332;
茶喞帝吽
T0244_.08.0821a13: 薩哩嚩
怛他誐帝
T0244_.08.0821a14: 莎婆嚩戍馱達哩摩
倪也二合
T0244_.08.0821a15: 那尾戍地
T0244_.08.0821a16: 達哩摩
尾輸馱&MT00803;
T0244_.08.0821a17: 尾遜婆嚩日哩
尼發吒半音
一句
T0244_.08.0821a18: 摩囉引一
T0244_.08.0821a19: &MT01386;嚩日哩二合引
一句
T0244_.08.0821a20: 吽薩哩嚩
&MT01332;&MT00803;
T0244_.08.0821a21: 紇哩二合
一句
T0244_.08.0821a22: 阿哥囉目契引一
T0244_.08.0821a23: 鉢囉
倪也二合
囉彌帝引一
阿鑁
T0244_.08.0821a24: 吽唵引一
T0244_.08.0821a25: 薩哩嚩
怛他誐多哥儗哩
T0244_.08.0821a26: 二合引
一句
T0244_.08.0821a27: 薩哩嚩
怛他誐多嚩儗尾
戍地
T0244_.08.0821a28: 引一
T0244_.08.0821a29: 薩哩嚩
怛他誐多喞多嚩日哩二合
T0244_.08.0821b01:
T0244_.08.0821b02: 如是一切如來語印法鼓。出微妙之音有微
T0244_.08.0821b03: 妙之義。是大法語是諸佛心。能決定成就所
T0244_.08.0821b04: 作事業。當依法持誦念諸佛已。然後以一切
T0244_.08.0821b05: 如來正念及一切如來印。而作成就
T0244_.08.0821b06: 復説金剛火焔日輪印相。先結金剛大印。復
T0244_.08.0821b07: 改作三昧印。後復作金剛縛已。諸指皆如火
T0244_.08.0821b08: 焔輪。二中指如金剛杵成印。此印能調伏三
T0244_.08.0821b09: 界亦能作敬愛金剛薩埵
T0244_.08.0821b10: 又復不改前印。左手作拳。頭指豎立如期尅
T0244_.08.0821b11: 相。右手如鈎成印。是名降三界印。此印能鈎
T0244_.08.0821b12: 召一切
T0244_.08.0821b13: 又復二手作忿怒拳已。復作金剛鈎。如期尅
T0244_.08.0821b14: 相成印。是名金剛鈎印。此印善作一切事。能
T0244_.08.0821b15: 作諸成就
T0244_.08.0821b16: 又復作金剛合掌。十指如火焔成印。是名顰
T0244_.08.0821b17: 眉菩薩印。此印善作種種事。善調伏諸惡
T0244_.08.0821b18: 又復作金剛合掌。復左手如鉤勢成印。此印
T0244_.08.0821b19: 能鉤召一切。亦能作入寤法。悉得成就
T0244_.08.0821b20: 又復左手作金剛拳。右手如三叉成印。此印
T0244_.08.0821b21: 能脱一切枷鏁禁縛
T0244_.08.0821b22: 又復二手如開敷蓮華成印。此印能斷一切
T0244_.08.0821b23: 煩惱
T0244_.08.0821b24: 又復二手作金剛縛。二拇指相並成印。亦名
T0244_.08.0821b25: 降三界印。此印善作鉤召調伏最上成就
T0244_.08.0821b26: 又復右手頭指。鉤左手頭指。如挽弓勢成印。
T0244_.08.0821b27: 此印善作鉤召。亦能作諸敬愛
T0244_.08.0821b28: 又復如降三界印。右手作金剛拳展臂。以小
T0244_.08.0821b29: 指安左手背成印。此印善破諸惡邪印。善作
T0244_.08.0821c01: 諸成就
T0244_.08.0821c02: 又復二手作金剛縛。柔軟緊密成印。是名金
T0244_.08.0821c03: 剛成就印
T0244_.08.0821c04: 又復二手作金剛縛。二拇指與頭指。如金剛
T0244_.08.0821c05: 杵成印。此印能破壞諸惡。所有幡印與鈴印。
T0244_.08.0821c06: 皆作最勝法。亦能破壞諸惡。三界中殊勝。是
T0244_.08.0821c07: 金剛薩埵灌頂印
T0244_.08.0821c08: 又復金剛部賢聖印。二手作金剛拳。依此法
T0244_.08.0821c09: 儀本部賢聖。以金剛寳作灌頂。作金剛合掌。
T0244_.08.0821c10: 以淨帛覆面。二拇指如金剛。當作金剛灌頂
T0244_.08.0821c11: 已。然後依法作禮。受持金剛杵。乃隨力獻阿
T0244_.08.0821c12: 闍梨供養。即得成一切法
T0244_.08.0821c13: 如是等諸部印相。皆依法結同大明用。即得
T0244_.08.0821c14: 所作成就
T0244_.08.0821c15: 最上祕密儀軌分第二十五
T0244_.08.0821c16:     爾時諸如來 及大菩薩衆
T0244_.08.0821c17:     金剛賢聖等 共異口同音
T0244_.08.0821c18:     發如是問言 金剛手菩薩
T0244_.08.0821c19:     如仁者所説 最上羯磨法
T0244_.08.0821c20:     善作諸成就 其所説儀軌
T0244_.08.0821c21:     微妙眞實理 從無相之法
T0244_.08.0821c22:     而現諸儀軌 是儀軌云何
T0244_.08.0821c23:     何名最上教 復何爲根本
T0244_.08.0821c24:     何名本無有 復名金剛手
T0244_.08.0821c25:     以何爲大欲 復何名大樂
T0244_.08.0821c26:     何名爲善賢 何名高擧勢
T0244_.08.0821c27:     何名諸法中 自在金剛手
T0244_.08.0821c28:     内外大心明 云何而出生
T0244_.08.0821c29:     根本微妙歌 何説復何義
T0244_.08.0822a01:     大金剛三昧 此法名何等
T0244_.08.0822a02:     云何菩提心 云何三摩地
T0244_.08.0822a03:     云何菩提行 以何降魔軍
T0244_.08.0822a04:     云何證菩提 云何本部生
T0244_.08.0822a05:     云何欲解脱 何者三種名
T0244_.08.0822a06:     云何一切處 大金剛大樂
T0244_.08.0822a07:     何不空三昧 何八曼拏羅
T0244_.08.0822a08:     當有何果利 及成就儀軌
T0244_.08.0822a09:     大祕密眞理 以何而演説
T0244_.08.0822a10:     云何本尊法 諸部復云何
T0244_.08.0822a11:     云何灌頂理 云何賢聖衆
T0244_.08.0822a12:     云何五祕密 何名虚空藏
T0244_.08.0822a13:     如何幖幟法 一切鈎召法
T0244_.08.0822a14:     云何諸供養 云何見前法
T0244_.08.0822a15:     云何成就儀 云何非勤苦
T0244_.08.0822a16:     如是諸祕密 最上眞實理
T0244_.08.0822a17:     爲成微妙字 而廣利衆生
T0244_.08.0822a18:     如上爲宣説 是時金剛手
T0244_.08.0822a19:     受諸佛勸請 爲利衆生故
T0244_.08.0822a20:     而説如上法
T0244_.08.0822a21:     所言儀軌者 謂諸法儀軌
T0244_.08.0822a22:     是無儀軌法 饒益諸衆生
T0244_.08.0822a23:     而現諸儀軌 由如是儀軌
T0244_.08.0822a24:     清淨諸法故
T0244_.08.0822a25:     言最上教者 謂攝一切法
T0244_.08.0822a26:     出生佛菩薩 祕密眞實理
T0244_.08.0822a27:     是名最上教
T0244_.08.0822a28:     所言根本者 謂即眞實智
T0244_.08.0822a29:     徧滿虚空界 如金剛堅固
T0244_.08.0822b01:     是大欲大樂 最上微妙字
T0244_.08.0822b02:     即金剛薩埵 諸儀軌實理」
T0244_.08.0822b03:     所言本無者 如虚空本性
T0244_.08.0822b04:     謂金剛薩埵 是大堅固身
T0244_.08.0822b05:     是名本無有 言金剛手者
T0244_.08.0822b06:     是即大自在 善施諸成就
T0244_.08.0822b07:     是金剛部主 愛樂微妙字」
T0244_.08.0822b08:     所言大欲者 謂離諸過失
T0244_.08.0822b09:     了達究竟法 是名爲大欲」
T0244_.08.0822b10:     所言大樂者 謂眞實妙理
T0244_.08.0822b11:     即金剛薩埵 出生所依故」
T0244_.08.0822b12:     所言善賢者 謂清淨法界
T0244_.08.0822b13:     解脱諸如來 遍滿普賢身」
T0244_.08.0822b14:     其高擧勢者 謂所有成就
T0244_.08.0822b15:     最上自在印 鈎召諸成就
T0244_.08.0822b16:     是名高擧勢
T0244_.08.0822b17:     所言諸法中 自在金剛手
T0244_.08.0822b18:     謂即根本教 眞實微妙理
T0244_.08.0822b19:     若至心誦持 獲一切功徳
T0244_.08.0822b20:     是名諸法中 自在金剛手」
T0244_.08.0822b21:     所言菩提心 謂不可思議
T0244_.08.0822b22:     廣大甚深法 成就諸妙樂
T0244_.08.0822b23:     能變化一切 清淨菩提心
T0244_.08.0822b24:     由是而堅固 作諸殊勝業
T0244_.08.0822b25:     安住三摩地 即此三摩地
T0244_.08.0822b26:     金剛智出生 從金剛所生
T0244_.08.0822b27:     名金剛薩埵 此即諸佛身
T0244_.08.0822b28:     是名菩提心
T0244_.08.0822b29:     所言大金剛 謂攝諸有情
T0244_.08.0822c01:     令修我教法 祕密眞實理
T0244_.08.0822c02:     若常修習者 即成大金剛」
T0244_.08.0822c03:     所言菩提行 謂觀諸有情
T0244_.08.0822c04:     染著諸煩惱 爲利益彼故
T0244_.08.0822c05:     常行普賢行 是名菩提行」
T0244_.08.0822c06:     所言降魔者 謂即諸魔心
T0244_.08.0822c07:     是心即如來 若能調伏心
T0244_.08.0822c08:     無復諸魔嬈 是即降魔軍」
T0244_.08.0822c09:     所言證菩提 謂解悟本心
T0244_.08.0822c10:     堅固菩提智 了眞實妙理
T0244_.08.0822c11:     即成等正覺 是名證菩提」
T0244_.08.0822c12:     又言金剛手 謂調伏諸惡
T0244_.08.0822c13:     令迷者悟解 諸佛金剛杵
T0244_.08.0822c14:     堅固菩提心 諸佛所付授
T0244_.08.0822c15:     是法界眞理 受持爲器仗
T0244_.08.0822c16:     成就諸法故 是名金剛手」
T0244_.08.0822c17:     所言本部生 謂智度爲母
T0244_.08.0822c18:     方便解爲父 從金剛手法
T0244_.08.0822c19:     出生諸部法 是名本部生」
T0244_.08.0822c20:     所言欲解脱 謂大欲大樂
T0244_.08.0822c21:     善獲諸成就 諸成就樂句
T0244_.08.0822c22:     是即大樂法 是名欲解脱」
T0244_.08.0822c23:     所言三種名 謂三世無邊
T0244_.08.0822c24:     而悉能調伏 而作三界主
T0244_.08.0822c25:     復名爲三寶 復名爲三界
T0244_.08.0822c26:     能作諸成壞 是爲三種名」
T0244_.08.0822c27:     所言一切處 大金剛大樂
T0244_.08.0822c28:     謂一切有情 欲廣大利益
T0244_.08.0822c29:     其心無定止 若於一切處
T0244_.08.0823a01:     安住堅固心 了達眞實義
T0244_.08.0823a02:     是名一切處
T0244_.08.0823a03:     所言根本歌 及内外心明
T0244_.08.0823a04:     謂三有最勝 成就大自在
T0244_.08.0823a05:     菩薩利有情 是大欲大樂
T0244_.08.0823a06:     祕密微妙句 吽字歌心明
T0244_.08.0823a07:     乃至外心明 皆眞實理智
T0244_.08.0823a08:     以外祕密心 而生悦樂故
T0244_.08.0823a09:     所作皆成就 名根本歌等」
T0244_.08.0823a10:     其不空三昧 謂作成就法
T0244_.08.0823a11:     以微妙大樂 所作獲成就
T0244_.08.0823a12:     非勤苦而得 此大三昧法
T0244_.08.0823a13:     諸佛不能越 名不空三昧」
T0244_.08.0823a14:     八曼拏羅者 謂隨其處所
T0244_.08.0823a15:     但以隨分力 各稱彼根性
T0244_.08.0823a16:     隨時作諸法 即現賢聖衆
T0244_.08.0823a17:     其所得果報 獲大究竟福
T0244_.08.0823a18:     作此曼拏羅 先觀察十方
T0244_.08.0823a19:     當從北起首 而乃絣四線
T0244_.08.0823a20:     分列八壇相 皆依本儀法
T0244_.08.0823a21:     依本尊相應 想成曼拏羅
T0244_.08.0823a22:     作諸成就法 即此曼拏羅
T0244_.08.0823a23:     是大眞實理
T0244_.08.0823a24:     所言大祕密 謂諸祕密法
T0244_.08.0823a25:     而本無所有 是大樂金剛
T0244_.08.0823a26:     即同普賢身 金剛衆大主
T0244_.08.0823a27:     是名大祕密
T0244_.08.0823a28:     所言本尊法 謂根本最勝
T0244_.08.0823a29:     曼拏羅之主 是最上大欲
T0244_.08.0823b01:     是大適悦心 而常現笑容
T0244_.08.0823b02:     其身如月色 衆寶嚴身相
T0244_.08.0823b03:     光明普照耀 是三有最勝
T0244_.08.0823b04:     施諸妙樂境 善成微妙句
T0244_.08.0823b05:     故號爲本尊
T0244_.08.0823b06:     所言灌頂理 謂佛寶功徳
T0244_.08.0823b07:     三界無比法 唯此寶最勝
T0244_.08.0823b08:     受佛灌頂者 而證法王
T0244_.08.0823b09:     是名灌頂理
T0244_.08.0823b10:     所言三摩地 當結跏趺坐
T0244_.08.0823b11:     而結禪定印 以左手押右
T0244_.08.0823b12:     觀想金剛手 是名三摩地」
T0244_.08.0823b13:     所言賢聖衆 謂金剛賢聖
T0244_.08.0823b14:     是眞實義智 善悟解一切
T0244_.08.0823b15:     諸成就最勝 一切大吉祥
T0244_.08.0823b16:     具諸法聖財 一切法中最
T0244_.08.0823b17:     所有成就法 皆賢聖印相
T0244_.08.0823b18:     即金剛薩埵 祕密大主宰」
T0244_.08.0823b19:     所言五祕密 謂毘盧遮那
T0244_.08.0823b20:     及不動如來 寶生無量壽
T0244_.08.0823b21:     不空成就等 是名五祕密」
T0244_.08.0823b22:     所言諸部者 謂一切如來
T0244_.08.0823b23:     眞實之妙理 成金剛薩埵
T0244_.08.0823b24:     毘盧遮那佛 不動如來部
T0244_.08.0823b25:     寶生無量壽 不空成就等
T0244_.08.0823b26:     眞理亦如是 又金剛部主
T0244_.08.0823b27:     善調諸惡者 以純善方便
T0244_.08.0823b28:     如日而普照 此金剛部尊
T0244_.08.0823b29:     饒益諸有情 善成諸教法
T0244_.08.0823c01:     毘首金剛部 是攝大方便
T0244_.08.0823c02:     觀自在菩薩 依衆蓮華部
T0244_.08.0823c03:     獲最上成就 觀自在菩薩
T0244_.08.0823c04:     即金剛薩埵 蓮華部眞理
T0244_.08.0823c05:     攝三摩地智 蓮華部清淨
T0244_.08.0823c06:     能淨諸有情
T0244_.08.0823c07:     所言虚空藏 謂即大聖財
T0244_.08.0823c08:     遍滿於虚空 虚空藏菩薩
T0244_.08.0823c09:     是大灌頂法 所有寶生部
T0244_.08.0823c10:     是無盡寶藏 大灌頂法幢
T0244_.08.0823c11:     善攝一切願 即金剛薩埵
T0244_.08.0823c12:     於諸曼拏羅 常施眞實理
T0244_.08.0823c13:     金剛部灌頂 寶生無量壽
T0244_.08.0823c14:     眞理亦如是
T0244_.08.0823c15:     根本諸幖幟 是最上成就
T0244_.08.0823c16:     以妙眞實理 是自在器仗
T0244_.08.0823c17:     五種大祕密 即是金剛杵
T0244_.08.0823c18:     其諸部幖幟 謂眞實理智
T0244_.08.0823c19:     諸佛毘首行 即證大菩提
T0244_.08.0823c20:     而彼金剛部 寶部蓮華部
T0244_.08.0823c21:     善攝一切義 成就祕密法」
T0244_.08.0823c22:     所言鈎召法 謂諸祕密儀
T0244_.08.0823c23:     以金剛鈎鈴 而作於鈎召
T0244_.08.0823c24:     所言諸供養 謂諸祕密儀
T0244_.08.0823c25:     適悦而供養 種種歌舞等」
T0244_.08.0823c26:     所言見前法 謂諸祕密儀
T0244_.08.0823c27:     各用於本印 然後當一心
T0244_.08.0823c28:     持誦眞實理 又復諸如來
T0244_.08.0823c29:     諸成就見前 以大三昧法
T0244_.08.0824a01:     眞實微妙理 是根本眞空
T0244_.08.0824a02:     金剛薩埵性 是即普賢身
T0244_.08.0824a03:     亦爲金剛主
T0244_.08.0824a04:     所言成就法 謂諸儀軌中
T0244_.08.0824a05:     所作成就事 當依本尊法
T0244_.08.0824a06:     而作諸成就 但隨所住處
T0244_.08.0824a07:     諸儀軌皆成 依法持鈴杵
T0244_.08.0824a08:     覺悟於世間 欲成就諸法
T0244_.08.0824a09:     速成根本教
T0244_.08.0824a10:     所言非勤苦 謂所作成就
T0244_.08.0824a11:     而不須加行 隨意隨處所
T0244_.08.0824a12:     隨欲隨飮食 乃至四威儀
T0244_.08.0824a13:     語言及戲笑 但發至誠心
T0244_.08.0824a14:     住等引相應 依本尊儀法
T0244_.08.0824a15:     如是相應理 速成一切法
T0244_.08.0824a16:     此根本大教 是甚深祕密
T0244_.08.0824a17:     若依法修習 所願皆圓滿
T0244_.08.0824a18:     所有諸如來 及諸大菩薩
T0244_.08.0824a19:     常受持此法 是最上大樂
T0244_.08.0824a20:     眞實微妙句 大欲大妙樂
T0244_.08.0824a21: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0824a22: 卷第七
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