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佛説最上根本大樂金剛不空三昧大教王經 (No. 0244_ 法賢譯 ) in Vol. 08

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T0244_.08.0814a01:     即如金剛手 是金剛部王
T0244_.08.0814a02:     一切印自在 其相不可見
T0244_.08.0814a03:     解脱諸禁縛 攝一切有情
T0244_.08.0814a04:     能作大主宰 善爲諸成壞
T0244_.08.0814a05:     作一切愛敬 諸成就最勝
T0244_.08.0814a06:     世間大自在 最上第一樂
T0244_.08.0814a07:     如清淨蓮海 若能修習者
T0244_.08.0814a08:     是即建法幢 高顯出三界
T0244_.08.0814a09:     皆得善勝利 如是金剛手
T0244_.08.0814a10:     説根本最上 三種三昧法
T0244_.08.0814a11:     供養成就儀 及諸鈎召等
T0244_.08.0814a12:     祕密大安樂 諸佛皆隨喜
T0244_.08.0814a13:     金剛手心印 攝諸衆生心
T0244_.08.0814a14:     是金剛薩埵 廣修普賢行
T0244_.08.0814a15:     自在若虚空 從自性眞理
T0244_.08.0814a16:     一法生無邊 如清淨蓮海
T0244_.08.0814a17:     此最上妙樂 甚深大祕密
T0244_.08.0814a18:     能作諸成就 是建妙法幢
T0244_.08.0814a19:     獲如是成就 最上妙法樂
T0244_.08.0814a20: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0814a21: 卷第五
T0244_.08.0814a22:
T0244_.08.0814a23:
T0244_.08.0814a24:
T0244_.08.0814a25:
T0244_.08.0814a26:
T0244_.08.0814a27:
T0244_.08.0814a28:
T0244_.08.0814a29:
T0244_.08.0814b01:
T0244_.08.0814b02:
T0244_.08.0814b03:
T0244_.08.0814b04: 佛説最上根本大樂金剛不空
T0244_.08.0814b05: 三昧大教王經卷第六
T0244_.08.0814b06:  西天譯經三藏朝*奉大夫試光祿卿
T0244_.08.0814b07: 明教大師臣法賢奉     詔譯 
T0244_.08.0814b08: 一切如來大三昧曼拏羅儀軌分第二十二
T0244_.08.0814b09: 爾時金剛手菩薩摩訶薩。復説諸佛大三昧
T0244_.08.0814b10: 法弟子灌頂儀軌。凡當欲受諸佛大三昧祕
T0244_.08.0814b11: 密灌頂法者。先須發起諸佛最上祕密阿耨
T0244_.08.0814b12: 多羅三藐三菩提心等。同諸佛自性清淨
T0244_.08.0814b13: 阿闍梨先授弟子此最上祕密心明曰
T0244_.08.0814b14: 薩哩嚩
詣哥野嚩訖喞
T0244_.08.0814b15: 母怛波二合
&MT01332;
T0244_.08.0814b16: 授此菩提心明已。即得諸佛不退轉地。降伏
T0244_.08.0814b17: 一切邪魔外道。即成諸佛菩薩次授此明曰
T0244_.08.0814b18: 鳥怛波
&MT01332;曳埵波囉𤚥冐地喞多摩耨多囉
T0244_.08.0814b19:
嚩日囉
&MT02060;寫鉢囉
底瑟吒二合
T0244_.08.0814b20: 二合
紇哩
&MT01332;紇哩
&MT01332;那覩
T0244_.08.0814b21: 穌囉帝三摩野薩怛嚩

嚩日囉
T0244_.08.0814b22: &MT02060;野他穌亢
T0244_.08.0814b23: 授此大明已。欲求最上成就法者。金剛手菩
T0244_.08.0814b24: 薩皆悉施之。*阿闍梨當依法傳授弟子。令其
T0244_.08.0814b25: 弟子以淨帛覆面。手持種種妙花。然後引入
T0244_.08.0814b26: 曼拏羅内。弟子當一心懇切發大誓願。將所
T0244_.08.0814b27: 持花任意散擲。隨花墮處即是本尊。得本尊
T0244_.08.0814b28: 已乃去其面帛。時*阿闍梨即依佛部灌頂法。
T0244_.08.0814b29: 以金剛淨水灌弟子頂。次授三種三昧法。然
T0244_.08.0814c01: 後授其三昧誓曰
T0244_.08.0814c02:     汝受灌頂已 常住於三昧
T0244_.08.0814c03:     即成一切法 此金剛鈴杵
T0244_.08.0814c04:     當執持信受 住堅固三昧
T0244_.08.0814c05:     發起眞實行 今此所傳授
T0244_.08.0814c06:     祕密灌頂法 諸佛之密印
T0244_.08.0814c07:     若生輕慢心 即墮於地獄
T0244_.08.0814c08: 説此誓已。即以金剛杵授其弟子。爲説持金
T0244_.08.0814c09: 剛杵明曰
T0244_.08.0814c10: 薩哩嚩
怛他誐多
摩賀三摩野
T0244_.08.0814c11: 怛埵地鉢底埵摩鼻詵左摩賀
T0244_.08.0814c12: 嚩日囉
達囉伊捺旦薩哩嚩
沒馱怛
T0244_.08.0814c13: 二合
嚩日朗
嚩日囉
達囉寫咄埵野
T0244_.08.0814c14: 畢醯薩捺馱哩煬二合
摩賀嚩日囉
T0244_.08.0814c15: &MT01169;沒囉
多彌底多禰難多薩哩嚩
T0244_.08.0814c16: 誐多鉢囉摩摩賀冒地喞多摩寫
T0244_.08.0814c17: 鉢哩爹引十
捺寫薩㮈囉拏彌
T0244_.08.0814c18: 底囉喝薩煬二合
十二
嚩日囉
誐哩嚩二合
T0244_.08.0814c19: 地鉢底
室哩二合
呬嚩日囉
莫悉&MT02060;
T0244_.08.0814c20: 三摩野薩怛鑁三合
十四
普哩普
嚩莎
T0244_.08.0814c21: 傳此明已。當隨弟子本尊灌頂而爲立名。立
T0244_.08.0814c22: 其名已。至于菩提道場。不退轉於阿耨多羅
T0244_.08.0814c23: 三藐三菩提故。所以者何。但由受此三種三
T0244_.08.0814c24: 昧法故。此三昧法者。實無所有不可得知。大
T0244_.08.0814c25: 樂金剛薩埵普賢之行。根本最上所出生故。
T0244_.08.0814c26: 爲説此最上眞實五種祕密法已。復誡其弟
T0244_.08.0814c27: 子曰。此法最上是三有主。一切自在首無上
T0244_.08.0814c28: 眞實道。諸佛如來清淨自性。了一切衆生自
T0244_.08.0814c29: 性清淨故。三有自性亦清淨顯眞實理。此最
T0244_.08.0815a01: 上祕密法即是金剛鈴。而能覺悟諸佛如來
T0244_.08.0815a02: 及諸賢聖。是法供養復能覺悟一切法。復以
T0244_.08.0815a03: 此法覺悟諸有情。銷除一切諸業障。此名金
T0244_.08.0815a04: 剛覺悟法。能作成就敬愛等事。清淨三有最
T0244_.08.0815a05: 妙方便。汝當於此最上祕密三昧諸儀軌中
T0244_.08.0815a06: 深生信受。此法於三有中。能盡諸苦際令獲
T0244_.08.0815a07: 諸妙樂。是大方便教而利益世間。信受行之
T0244_.08.0815a08: 決定眞實。行人修習此勝法者設在五欲受
T0244_.08.0815a09: 諸樂境。但能依法修行而無障礙。何以故一
T0244_.08.0815a10: 切如來無比祕密最上大乘妙三昧法。是故
T0244_.08.0815a11: 應當勤修行之。若不違此諸佛如來密印三
T0244_.08.0815a12: 昧者。是人必住堅固地生不退心。是名金剛
T0244_.08.0815a13: 薩埵得證阿耨多羅三藐三菩提。即説頌曰
T0244_.08.0815a14:     菩薩住世間 無量無數劫
T0244_.08.0815a15:     爲諸有情故 作廣大利益
T0244_.08.0815a16:     住方便三昧 成就大福業
T0244_.08.0815a17:     持明大自在 欲利益衆生
T0244_.08.0815a18:     以此三昧法 隨意皆得成
T0244_.08.0815a19:     設有罪業者 亦無諸障礙
T0244_.08.0815a20:     當得成所欲 是金剛部王
T0244_.08.0815a21:     最上自在者 盡成諸密法
T0244_.08.0815a22:     若依此法行 能利益自他
T0244_.08.0815a23:     善印於諸法 及作諸成就
T0244_.08.0815a24:     決定皆圓滿 作諸相應法
T0244_.08.0815a25:     得盡苦邊際 而獲無量樂
T0244_.08.0815a26:     如是金剛手 祕密金剛杵
T0244_.08.0815a27:     若能手持者 獲諸成就事
T0244_.08.0815a28: 復次阿闍梨。當爲弟子授記。依諸佛金剛灌
T0244_.08.0815a29: 頂授記儀。及用諸佛大印法。弟子得記已。即
T0244_.08.0815b01: 離諸有趣入諸佛境界。即説授記明曰
T0244_.08.0815b02: 伊數&T020601;哥嚕彌怛鑁二合引
一句
嚩日
T0244_.08.0815b03:
薩埵薩怛
誐多婆誐鑁訥哩
T0244_.08.0815b04:
多踰特哩
遏典多婆嚩悉馱曳
T0244_.08.0815b05:
嚩日囉
摩怛他誐多&MT02060;
T0244_.08.0815b06: 三摩野薩怛鑁三合
普哩普
嚩莎
T0244_.08.0815b07: 若人得此諸佛授記大明印。尊重信受。是人
T0244_.08.0815b08: 即得諸佛如來諸大菩薩金剛手等。皆悉降
T0244_.08.0815b09: 於曼拏羅。授與阿耨多羅三藐三菩提記。是
T0244_.08.0815b10: 人得受記已。諸佛如來大菩薩衆。皆悉敬愛
T0244_.08.0815b11: 施諸成就法。諸佛如來安住法界。猶如虚空
T0244_.08.0815b12: 廣大無邊。是時諸佛同時安慰。咸皆稱讃作
T0244_.08.0815b13: 如是言。此阿闍梨得諸佛三昧同諸如來。若
T0244_.08.0815b14: 人得此最上祕密安慰稱讃者。所有一切罪
T0244_.08.0815b15: 業應時銷散。滅盡無餘永離苦惱。諸天不能
T0244_.08.0815b16: 見所行無畏。盡三有苦成最上法。而此最勝
T0244_.08.0815b17: 調伏之法。常當護持安于三昧。是即諸佛平
T0244_.08.0815b18: 等宣説。不應捨離菩提之心。金剛密印定成
T0244_.08.0815b19: 菩提。此諸佛法勿暫棄捨。設有迷惑縱捨己
T0244_.08.0815b20: 身。不得暫捨諸佛最上之法。金剛鈴杵及諸
T0244_.08.0815b21: 密印。亦勿捨離而生輕慢。敬阿闍梨等同諸
T0244_.08.0815b22: 佛。若輕阿闍梨者是輕諸佛。當受衆苦無有
T0244_.08.0815b23: 威徳。被諸瘧病惡毒拏吉儞魅。宿曜執持及
T0244_.08.0815b24: 諸魔衆。如是災害常所嬈亂。命終之後當墮
T0244_.08.0815b25: 地獄。是故當知阿闍梨者是爲大師。常當尊
T0244_.08.0815b26: 重愛敬供養。如前所説衆苦惱等皆不能侵。
T0244_.08.0815b27: 應當恭敬供養阿闍梨。何以故此阿闍梨。經
T0244_.08.0815b28: 阿僧祇倶胝劫數實難値遇。由此阿闍梨開
T0244_.08.0815b29: 發菩提道得成佛果。是故弟子依本法儀而
T0244_.08.0815c01: 常供養。是即供養諸佛如來故。成最上法見
T0244_.08.0815c02: 獲善果。與諸賢聖等無有異。見受灌頂證法
T0244_.08.0815c03: 王位。作三界主降伏魔軍。住寂靜地佛果菩
T0244_.08.0815c04: 提定無疑惑。金剛手菩薩。如是説此一切如
T0244_.08.0815c05: 來及諸菩薩灌頂曼拏羅已。復作是言如先
T0244_.08.0815c06: 所説一切如來最上祕密。安慰住一切如來
T0244_.08.0815c07: 三昧。阿闍梨及弟子令發大菩提心即住不
T0244_.08.0815c08: 退地。應當觀想如佛最上究竟。所以者何。謂
T0244_.08.0815c09: 阿闍梨及弟子。能發諸佛最上大菩提心。由
T0244_.08.0815c10: 此發大心故。即住不退地。無復退轉。由不退
T0244_.08.0815c11: 故決定證於阿耨多羅三藐三菩提。由是見
T0244_.08.0815c12: 在證菩提故。未來決定平等證彼阿耨多羅
T0244_.08.0815c13: 三藐三菩提
T0244_.08.0815c14: 又復阿闍梨及弟子。所有金剛薩埵相應之
T0244_.08.0815c15: 法皆悉具足。所以諸佛如來。以最上祕密而
T0244_.08.0815c16: 作安慰
T0244_.08.0815c17: 又復如先所説。住諸佛如來三昧者。即證
T0244_.08.0815c18: 阿耨多羅三藐三菩提。所謂諸佛如來根本
T0244_.08.0815c19: 三昧。是最上成就法。若住此三昧者。即證諸
T0244_.08.0815c20: 佛如來。是故若欲盡諸苦惱。應於阿闍梨生
T0244_.08.0815c21: 貴重心。常作護持信奉稱讃愛敬供養。盡其
T0244_.08.0815c22: 形壽無暫懈退。復令他人轉生信重承事供
T0244_.08.0815c23: 養。當知此阿闍梨。已具金剛三業。常住諸佛
T0244_.08.0815c24: 三昧最上究竟。此大祕密法。唯除邪魔外道
T0244_.08.0815c25: 及聲聞縁覺等勿令傳授。金剛手菩薩。説此
T0244_.08.0815c26: 諸佛及諸菩薩眞實法已。復説頌曰
T0244_.08.0815c27:     當於阿闍梨 起大信重心
T0244_.08.0815c28:     其阿闍梨者 是無盡三昧
T0244_.08.0815c29:     最上大樂本 諸佛等無異
T0244_.08.0816a01:     由阿闍梨故 獲最上究竟
T0244_.08.0816a02: 復次阿闍梨。但當受諸富樂。及種種飮食上
T0244_.08.0816a03: 味。乃至歌舞戲笑等事。而依法持誦用根本
T0244_.08.0816a04: 印。作祕密供養。得所求成就即説金剛薩埵
T0244_.08.0816a05: 祕密歌舞等供養明曰
T0244_.08.0816a06:
T0244_.08.0816a07: 諸佛如來祕密供養明曰
T0244_.08.0816a08:
T0244_.08.0816a09: 降三界尊祕密供養明曰
T0244_.08.0816a10:
T0244_.08.0816a11: 蓮花藏尊祕密供養明曰
T0244_.08.0816a12: 怛覽二合
T0244_.08.0816a13: 虚空藏尊祕密供養明曰
T0244_.08.0816a14:
T0244_.08.0816a15: 如是等供養。以此五心明得成祕密供養法」
T0244_.08.0816a16: 復説最上祕密毘首印供養。及金剛薩埵等
T0244_.08.0816a17: 諸賢聖儀軌幖幟印法。所有幖幟。皆以金銀
T0244_.08.0816a18: 及吉祥木等。各依本法而作安於曼拏羅。是
T0244_.08.0816a19: 時弟子依毘首印法當作供養。由此毘首儀
T0244_.08.0816a20: 故。弟子所有苦惱瘧等。諸疾惡毒拏吉儞
T0244_.08.0816a21: 魅。惡曜執持諸魔災害。惡趣等業皆悉銷滅。
T0244_.08.0816a22: 増長善業得究竟相應諸佛無上菩提。依此
T0244_.08.0816a23: 金剛薩埵最上祕密毘首印供養儀。所有諸
T0244_.08.0816a24: 賢聖各以入三昧歌而作供養。是名一切毘
T0244_.08.0816a25: 首三昧最上成就供養即説根本金剛薩埵羯
T0244_.08.0816a26: 磨部入三昧金剛歌曰
T0244_.08.0816a27: 薩哩嚩二合
耨囉誐穌珂素摩那散怛鑁
T0244_.08.0816a28: 二合
一句
嚩日囉
薩埵穌囉多三摩野婆嚩彌
T0244_.08.0816a29: 摩賀穌珂涅哩
卒野捺鉢囉
T0244_.08.0816b01: &MT02060;&MT02060;左羅具鉢囉
拏多
T0244_.08.0816b02: 復説一切如來部最上祕密入三昧金剛歌曰
T0244_.08.0816b03: 嚩日囉
薩埵僧屹囉賀
T0244_.08.0816b04: 嚩日囉
囉怛那
摩努多囉
T0244_.08.0816b05: 嚩日囉
達哩摩
野乃
T0244_.08.0816b06: 嚩日囉
羯哩摩
羯嚕婆嚩
T0244_.08.0816b07: 復説一切金剛部最上祕密入三昧金剛歌曰
T0244_.08.0816b08: 嚩日囉
哩母
哥設囉野那摩
T0244_.08.0816b09:
T0244_.08.0816b10: 室哩二合
嚩日囉
誐三摩夜野那摩
T0244_.08.0816b11: 朅樁誐嚩日囉
補羅夜野那摩
T0244_.08.0816b12: 室哩二合
嚩日囉
健吒葛羅婆野那摩
T0244_.08.0816b13: 復説一切蓮華部最上祕密入三昧金剛歌曰
T0244_.08.0816b14: 聒喞捺鼻嚕捺囉
嘮捺囉
多耨
母誐囉
T0244_.08.0816b15:
惹那穌喝哩
鉢囉
&MT00803;西聒喞鼻帝
T0244_.08.0816b16: 叉拏
作訖囉
達囉母哩底二合
惹誐地囉
T0244_.08.0816b17: 野散多多聒喞捺鼻騷摩也
多嚩布
T0244_.08.0816b18: 囉叉囉難哥摩攞摩那寫吠聒喞捺鼻禰
T0244_.08.0816b19: 鉢多
摩三摩野鉢囉
&MT02060;
T0244_.08.0816b20: 摩鉢捺摩
惹呬
T0244_.08.0816b21: 復説一切寶部最上祕密入三昧金剛歌曰
T0244_.08.0816b22: 薩哩嚩二合
鼻尸哥鉢囉彌説囉多
僧悉&MT02060;
T0244_.08.0816b23: 叉野儞地鉢囉摩薩哩嚩二合
誐囉
T0244_.08.0816b24: 計覩尾惹踰蹉囉
野多室哩二合
嚩日
T0244_.08.0816b25:
囉怛那
婆嚩彌蘇珂捺
T0244_.08.0816b26: 復説摩度迦囉三尊歌曰
T0244_.08.0816b27: 普哩普
嚩莎
T0244_.08.0816b28: 復説四賢聖歌曰
T0244_.08.0816b29: 紇哩
吽室哩
毘踰二合
一句
T0244_.08.0816c01: 復説諸龍王歌曰
T0244_.08.0816c02: 普普
T0244_.08.0816c03: 復説金剛手大藥刹主諸閼伽供養金剛歌曰
T0244_.08.0816c04: 薩哩嚩二合
哩伽
曼拏羅禰難
嚩日囉
T0244_.08.0816c05: 達囉訖囉
尾摩哩捺
尾吉囉尾吉
T0244_.08.0816c06: 伴儒仁祚
捺野那設野喝那捺
T0244_.08.0816c07: 喝鉢左婆悉彌二合
倶嚕骨嚕
吽哥
T0244_.08.0816c08: 囉摩怛哩
拏盎
T0244_.08.0816c09: 復説最上自在大曼拏羅最上祕密入三昧金
T0244_.08.0816c10: 剛歌曰
T0244_.08.0816c11: 聒喞捺摩朗耨曼拏羅薩喝薩囉
嚕左
T0244_.08.0816c12: 布沙尾囉惹西引一
鉢囉
羅野那羅
T0244_.08.0816c13: 哩哥
酤致哥囉奔惹摩賀婆野禰必底
T0244_.08.0816c14: 聒喞聒喞捺尾哥底禰必底
穌珂
T0244_.08.0816c15: 多摩那禰惹那嚕鉢馱哩拏
薩哩
T0244_.08.0816c16:
惹誐蹉摩哩閉
多穌嚕鉢勃哩
T0244_.08.0816c17: 達囉播尼那聒喞誐誐那彌嚩薩哩
T0244_.08.0816c18:
僧悉體覩惹誐旦尾那踰&MT00803;覩尾戍達那
T0244_.08.0816c19: 怛鑁
嚩日囉
薩埵悉&MT02060;摩拽尸沙
T0244_.08.0816c20: 尾那野尾捺誐馱
薩穌契毘藥二合
T0244_.08.0816c21: 復説最上祕密儀中最上祕密三種三昧金剛
T0244_.08.0816c22: 歌曰
T0244_.08.0816c23: 鉢囉
尾設婆誐鑁
摩賀穌珂謨
T0244_.08.0816c24: 叉布&MT01169;薩哩嚩
悉提穌珂波囉摩&MT01169;摩煬
T0244_.08.0816c25: 二合
波囉摩穌枯怛摩悉&T007356;
&MT01386;
T0244_.08.0816c26: 鉢囉
&MT02060;
T0244_.08.0816c27: 以如是等最上甚深祕密三種三昧眞實理金
T0244_.08.0816c28: 剛歌而作供養。所求成就皆得圓滿。此一切
T0244_.08.0816c29: 如來最上祕密諸儀軌中大毘首三昧供養。
T0244_.08.0817a01: 以此供養者。金剛薩埵即時降赴。得毘首相
T0244_.08.0817a02: 應自在成就。即説頌曰
T0244_.08.0817a03:     此根本儀軌 善作諸事業
T0244_.08.0817a04:     大祕密神通 能建大法幢
T0244_.08.0817a05:     得無盡義味 果決成就事
T0244_.08.0817a06:     獲具足聖財 圓滿究竟法
T0244_.08.0817a07:     毘首大祕密 難成者能成
T0244_.08.0817a08:     所有三摩地 靜住自在樂
T0244_.08.0817a09:     得心之所欲 一切無罣礙
T0244_.08.0817a10:     設或世間人 不修諸福業
T0244_.08.0817a11:     無其勝善力 以罪業障故
T0244_.08.0817a12:     入此曼拏羅 求所作成就
T0244_.08.0817a13:     依根本儀軌 隨意所願樂
T0244_.08.0817a14:     皆悉得圓滿 此法殊勝力
T0244_.08.0817a15:     諸法無能勝 設復越三昧
T0244_.08.0817a16:     及造諸罪業 或宿曜加臨
T0244_.08.0817a17:     若諸魔嬈事 入此曼拏羅
T0244_.08.0817a18:     所作皆成就 依法得大利
T0244_.08.0817a19:     若或未曾入 成就曼拏羅
T0244_.08.0817a20:     若作此壇法 而實勝數倍
T0244_.08.0817a21: 一切相應儀軌分第二十三
T0244_.08.0817a22: 爾時金剛手菩薩。復説一切如來三種大三
T0244_.08.0817a23: 昧最上祕密成就法。三種大三昧者。所謂佛
T0244_.08.0817a24: 寶法寶僧寶。是大妙樂是大究竟。最上寂靜
T0244_.08.0817a25: 平等安住諸法出生。若有行人依法造&MT02071;像。
T0244_.08.0817a26: 内畫三寶。如菩薩相被金剛甲。執金剛器仗
T0244_.08.0817a27: 持衆妙寶。以此畫像即成最上曼拏羅。然後
T0244_.08.0817a28: 選擇勝處宮殿精舍。嚴飾其地香花羅列行
T0244_.08.0817a29: 人依法而作成就即得圓滿
T0244_.08.0817b01: 即説一切如來三種大三昧最上心明曰
T0244_.08.0817b02:
T0244_.08.0817b03: 説此明已復説此大明曰
T0244_.08.0817b04: 怛堆那婆誐嚩覩醯
冐地薩埵薩怛
他誐
T0244_.08.0817b05: 耨捺哩
瑟致
難醯多哩他二合
T0244_.08.0817b06: 儞哩蜜哩
釘捺哩設
煬爹彌阿尸沙尾
T0244_.08.0817b07: 那踰女誐禰哩
茶儞室左
野嚩哩彌
T0244_.08.0817b08:
阿顛多婆嚩嚩囉誐二合
儞嚩馱
T0244_.08.0817b09: 哥嚩左捺野怛哩
囉怛那
目鉢
T0244_.08.0817b10: 誐多
沒馱達哩摩
誐拏伊底阿顛多
T0244_.08.0817b11: 婆嚩僧悉馱
尾戍馱室哩
哥囉鉢囉
T0244_.08.0817b12: 伊底薩哩嚩
怛他誐多鉢囉摩虞呬也
T0244_.08.0817b13:
嚩日朗二合
十三
阿他鉢囉摩虞呬也
達哩摩
T0244_.08.0817b14:
引十
健吒舍洛叉&T049543;
薩哩
T0244_.08.0817b15:
商左必也
洛叉&T049543;
T0244_.08.0817b16: 舍三摩多引十
薩哩嚩二合
T0244_.08.0817b17:
三摩多塞普

鉢囉
倪也
T0244_.08.0817b18:
囉蜜多引十
阿他摩賀三摩野嚩囉
T0244_.08.0817b19: 彌底
薩哩嚩
鉢部礙薩覩
T0244_.08.0817b20: 咩摩乃莎摩咄摩
二十
底哩
T0244_.08.0817b21: 怛那
&MT01169;葛嚕彌嚩捺
T0244_.08.0817b22: 摩賀彌底二十
T0244_.08.0817b23: 如是諸佛心明能作成就法。以此方便設諸
T0244_.08.0817b24: 儀軌。依法而作隨意成就。若人設受五欲樂。
T0244_.08.0817b25: 建此曼拏羅隨其所願皆得成就
T0244_.08.0817b26: 又復此諸佛最上祕密三種三昧心明及印相
T0244_.08.0817b27: 等法。當傳諸弟子亦令隨意而求成就。若時
T0244_.08.0817b28: 弟子依此祕密儀。當設種種微妙供養於佛
T0244_.08.0817b29: 法僧及阿闍梨。以殷重心求諸成就。若自作
T0244_.08.0817c01: 若爲他作。皆令得成
T0244_.08.0817c02: 復説金剛手忿怒明王最上祕密儀。行人依
T0244_.08.0817c03: 本法畫忿怒明王。色如金剛火大日輪。坐衆
T0244_.08.0817c04: 色蓮華。於蓮華上明王左右。畫四親近菩薩。
T0244_.08.0817c05: 其左一作緑色。第二作金色。其右一作紅白
T0244_.08.0817c06: 色。第二青白色。復於左右畫四菩薩各持本
T0244_.08.0817c07: 幖幟。謂金剛杖輪鈴幡等。各作喜怒相安
T0244_.08.0817c08: 住本法。即説彼心明曰
T0244_.08.0817c09: 引一
烏波紇哩
捺野呬
T0244_.08.0817c10: 行人當手持金剛鈴杵誦此心明。安置賢聖
T0244_.08.0817c11: 時。即得*&MT02071;像法圓就。如是安置已。即成最
T0244_.08.0817c12: 上祕密曼拏羅。然後依儀法當誦三昧明曰
T0244_.08.0817c13: &MT00803;爹囉瞿捺婆
嚩骨嚕

嚩日囉
T0244_.08.0817c14: 儗儞
塞健
馱母哩多
鉢囉
T0244_.08.0817c15: 鉢多
嚩日囉
摩賀喩誐吉儞
T0244_.08.0817c16: 二合
薩哩嚩
覩入嚩
攞伊底嚩日朗
T0244_.08.0817c17: 阿他達哩摩
舍洛叉&T049543;
T0244_.08.0817c18: 哩嚩
商左鱉洛叉拏
T0244_.08.0817c19: 舍三滿多踰儗薩哩嚩
彌嚩怛囉
T0244_.08.0817c20: 達曳薩哩嚩二合
誐囉
T0244_.08.0817c21: 儗那薩哩嚩二合
舍彌底沒嚕
T0244_.08.0817c22: &MT01332;
旦嚩日囉
&MT01332;二合

怛哩
T0244_.08.0817c23:
路哥摩畢婆叉曳禰底
T0244_.08.0817c24: 此金剛賢聖最上祕密三昧明誦已。然後依
T0244_.08.0817c25: 如來部儀軌而用本印。獻金剛歌舞等供養。
T0244_.08.0817c26: 行人依法作此成就者。悉得如意
T0244_.08.0817c27: 復説觀自在菩薩最上祕密調伏儀。行人當
T0244_.08.0817c28: &MT02071;像内畫觀自在菩薩。如閃電光輪作金
T0244_.08.0817c29: 剛舞勢。具足百臂圓如輪相。手持蓮華等諸
T0244_.08.0818a01: 幖幟。於菩薩周匝畫顰眉等賢聖。皆作忿怒
T0244_.08.0818a02: 相。亦持蓮華并諸幖幟。如是依法畫已。即成
T0244_.08.0818a03: 曼拏羅。然後於像前誦此一切法金剛三昧
T0244_.08.0818a04: 明曰
T0244_.08.0818a05: 怛堆那婆誐鑁沒馱
阿嚩路吉帝説囉
T0244_.08.0818a06: 哥嚕底尾那踰播戍地訖哩
T0244_.08.0818a07:
那哩底
彌底鉢囉忙嚩日朗二合
T0244_.08.0818a08: 拽他囉葛旦
醯哥摩朗誐奴曬哩
T0244_.08.0818a09:
隸鰲帝哩嚩二合
薩奴曬哩嚩
虎尾
T0244_.08.0818a10: 薩怛
戍唐怛哩
T0244_.08.0818a11: 彌底鉢囉摩虞呬也
達哩摩
健吒
T0244_.08.0818a12: 曳那曳乃嚩尾地那
惹誐地那野摩嚩呬
T0244_.08.0818a13: 鉢捺摩
&MT02060;誐囉
踰誐怛摩二合引
十二
T0244_.08.0818a14: 那帝乃嚩輸達曳禰底
T0244_.08.0818a15: 如是一切法金剛三昧大明誦已。依蓮華部
T0244_.08.0818a16: 法作種種供養。所作皆成就
T0244_.08.0818a17: 復説虚空藏菩薩成就一切儀軌&MT02071;像法。當
T0244_.08.0818a18: &MT02071;内依法畫大日輪。於輪中畫虚空藏菩
T0244_.08.0818a19: 薩。身如琉璃色。而坐衆色蓮華。於其華上菩
T0244_.08.0818a20: 薩左右。畫四親近菩薩。謂灌頂菩薩。寶藏菩
T0244_.08.0818a21: 薩。寶幢菩薩。大供養菩薩。如是畫已。即成
T0244_.08.0818a22: 最上曼拏羅。此微妙金剛大日輪普照如來
T0244_.08.0818a23: 虚空藏菩薩。善滿一切願法寶祕密鈴。善施
T0244_.08.0818a24: 一切欲。所有勝義意願最上成就等。皆由此
T0244_.08.0818a25: 法。獲諸解脱妙樂遂諸意欲。若自作或爲他
T0244_.08.0818a26: 作。悉皆圓滿此最上三昧。以此法故速能成
T0244_.08.0818a27: 就金剛薩埵。此法於諸儀軌中成就最勝故」
T0244_.08.0818a28: 復説一切成就金剛薩埵最上大印三昧儀
T0244_.08.0818a29: 軌。若有下根衆生。造諸罪業作不饒益行者。
T0244_.08.0818b01: 見此法已罪業銷滅。得成大菩薩而能饒益
T0244_.08.0818b02: 衆生起大方便。如金剛薩埵住堅固眞實三
T0244_.08.0818b03: 業。不越於三昧安住金剛界。然後當傳大印。
T0244_.08.0818b04: 受大印已獲得一切成就。此大印法。至如諸
T0244_.08.0818b05: 佛亦不敢越於三昧。諸求金剛薩埵乃至求
T0244_.08.0818b06: 成佛者。縱經倶胝劫而不能得。若以此最上
T0244_.08.0818b07: 大印力故。速能得成就諸佛菩薩。而能隨其
T0244_.08.0818b08: 所化衆生所有意願。當爲説諸成就法。此大
T0244_.08.0818b09: 印者是大方便。善能圓滿諸法故。所以者何。
T0244_.08.0818b10: 結此大印時。諸佛菩薩皆悉雲集。於刹那間
T0244_.08.0818b11: 施諸所欲。如是施已復讃歎言。金剛薩埵是
T0244_.08.0818b12: 最上善巧微妙甚深。廣大清淨無所有性。無
T0244_.08.0818b13: 盡無竭最上至極。出生盡虚空界大樂適悦。
T0244_.08.0818b14: 決定不空盡諸衆生。最勝成就是大自在。以
T0244_.08.0818b15: 微妙字出生一切義。以金剛覺悟法令諸衆
T0244_.08.0818b16: 生悟最上大樂。以金剛祕密具令諸衆生安
T0244_.08.0818b17: 住第一法。即説一切如來三昧成就最上祕
T0244_.08.0818b18: 密儀。行人常於清旦時。依法結大印持誦心
T0244_.08.0818b19: 明。即得成就一切印
T0244_.08.0818b20: 又復最上祕密成就法。行人依法執金剛鈴
T0244_.08.0818b21: 杵。當誦三種三昧明。所求成就皆得圓滿
T0244_.08.0818b22: 又復依法執持金剛鈴杵。當結毘首印持誦
T0244_.08.0818b23: 明者。即得諸印相成就。其身得如金剛薩埵。
T0244_.08.0818b24: 所有大自在成就法。皆悉施之。其諸印相速
T0244_.08.0818b25: 得圓滿。乃至諸成就法皆亦得成。隨其意願
T0244_.08.0818b26: 無不成者
T0244_.08.0818b27: 復説最上祕密一切相應儀軌法門。所言相
T0244_.08.0818b28: 應者謂諸法之用。謂從相應法出生諸界故。
T0244_.08.0818b29: 云何出生。謂從本尊正念出生故。又復云何
T0244_.08.0818c01: 名爲相應。謂即語也。語體即聲。聲者即大相
T0244_.08.0818c02: 應理也。相應理者即是本尊正念。由是相應
T0244_.08.0818c03: 是即本尊出生。本尊出生故是名相應成就。
T0244_.08.0818c04: 又此相應者。所謂聚集相應一切印法相應
T0244_.08.0818c05: 等。言聚集相應者。謂諸法和合是名聚集
T0244_.08.0818c06: 相應。譬如世間多財聚集。諸法和合亦復如
T0244_.08.0818c07: 是。聚集一切印法三昧等。是名聚集相應
T0244_.08.0818c08: 又復一切印法相應者。謂十方諸佛如體如
T0244_.08.0818c09: 相名一切印法。此用者即最上成就故。謂
T0244_.08.0818c10: 諸賢聖所有本印。由此本印當各用故。從是
T0244_.08.0818c11: 出生大相應法最上祕密成就。行人當觀如
T0244_.08.0818c12: 本尊印法相應。次想己身亦復如是。即得圓
T0244_.08.0818c13: 證諸佛菩薩位故。諸最上祕密成就儀。是甚
T0244_.08.0818c14: 深最上成就法。當如本尊相應攝大毘首印。
T0244_.08.0818c15: 行人當觀己身亦復如是。得成微妙字。此
T0244_.08.0818c16: 諸法中最勝。是大毘首三昧最上相應攝諸
T0244_.08.0818c17: 悦樂法。又此最上祕密成就儀法中最上成
T0244_.08.0818c18: 就法。當如金剛薩埵根本相應如體如相。
T0244_.08.0818c19: 行人當想己身亦如是。得成微妙字義。由是
T0244_.08.0818c20: 獲諸佛清淨三昧。即成一切相應主。諸成就
T0244_.08.0818c21: 中最如是相應法。諸有所作無不成者。設
T0244_.08.0818c22: 受五欲樂但想如本尊相應。此即一切如來
T0244_.08.0818c23: 最上祕密無上大乘清淨大三昧。所有諸如
T0244_.08.0818c24: 來大樂根本相應。即是金剛決定三昧。此相
T0244_.08.0818c25: 應法是大良藥。有最勝功能故。是成就中一
T0244_.08.0818c26: 切得自在。行人當知若修此相應者。即得如
T0244_.08.0818c27: 金剛薩埵精進悦樂而能増長。色力壽命。所
T0244_.08.0818c28: 有一切成就儀法。於刹那間皆悉圓滿。何以
T0244_.08.0818c29: 故修如是相應大印。住如是相應。即依本尊
T0244_.08.0819a01: 相應成就儀。而作相應三昧成就事故。又復
T0244_.08.0819a02: 行人當知。心如幻化而無定止。身如器具造
T0244_.08.0819a03: 作所成。身非覺知與心相離故亦非相離故。
T0244_.08.0819a04: 此印法相應亦復如是。譬如色心之法本非
T0244_.08.0819a05: 一故。身心合和作諸事業。印法相應和合
T0244_.08.0819a06: 亦爾。如是三昧及此相應互作成就。若諸
T0244_.08.0819a07: 行人以無我法。修諸相應成就事者。此諸行
T0244_.08.0819a08: 人即是如來
T0244_.08.0819a09: 又復一切印相應者。謂印體具大樂堅固。由
T0244_.08.0819a10: 是大樂堅固。成就諸樂相應事。若諸行人勤
T0244_.08.0819a11: 求此最上祕密成就法者。但當精進發菩提
T0244_.08.0819a12: 心至意專勤。勿以苦節加行。而令疲極則生
T0244_.08.0819a13: 退轉。但以悦樂心與大樂相應當作成就。是
T0244_.08.0819a14: 名一切印相應法
T0244_.08.0819a15: 又復樂相應者。能作成就事。謂諸樂法隨宜
T0244_.08.0819a16: 而受。如本尊相應大樂法故。一切如來最上
T0244_.08.0819a17: 祕密無上大乘大教王。是金剛薩埵最上大
T0244_.08.0819a18: 樂相應法故
T0244_.08.0819a19: 又復一切適悦相應者。謂一切三昧相應成
T0244_.08.0819a20: 就故。行人修此法者。當與適悦心相應。何以
T0244_.08.0819a21: 故若勤苦加行。即於自體而生困苦。由是於
T0244_.08.0819a22: 法而生散亂。不能專注作諸成就。是故修相
T0244_.08.0819a23: 應行者。隨意隨力而於飮食受用。乃至四
T0244_.08.0819a24: 威儀中戲笑語言。於一切處無復罣礙。設
T0244_.08.0819a25: 有未入曼拏羅及有諸障惱。但當依本尊相
T0244_.08.0819a26: 應行修成就法者。於刹那間。皆悉圓滿此大
T0244_.08.0819a27: 欲樂三昧自在主諸金剛部王。若求證諸佛
T0244_.08.0819a28: 及諸大菩薩。由此相應法尚得成就。何況求
T0244_.08.0819a29: 諸成就事。此決定成就法。一切皆得成。能成
T0244_.08.0819b01: 諸密印能盡苦邊際。以此相應微妙。是名金
T0244_.08.0819b02: 剛薩埵最上適悦法
T0244_.08.0819b03: 又復一切堅固相應者。謂一切法自性堅固。
T0244_.08.0819b04: 原始至終唯一眞智。自性堅固自體無別故」
T0244_.08.0819b05: 又復一切堅固授記相應者。謂依本尊相應
T0244_.08.0819b06: 大智方便。當作一切法求諸成就事決定圓
T0244_.08.0819b07: 滿。是爲堅固授記相應。又最上祕密堅固授
T0244_.08.0819b08: 記相應者。即金剛薩埵大相應法。作諸供養
T0244_.08.0819b09: 求種種事皆得圓滿。是名授記相應。即説頌
T0244_.08.0819b10:
T0244_.08.0819b11:     此眞理最上 微妙相應法
T0244_.08.0819b12:     甚深祕密中 最尊勝無比
T0244_.08.0819b13:     若大阿闍梨 及上智弟子
T0244_.08.0819b14:     有大菩提心 授此相應法
T0244_.08.0819b15:     若遇無智人 雖愛樂成就
T0244_.08.0819b16:     於法無信解 勿得傳授之
T0244_.08.0819b17:     此法非難成 非勤苦加行
T0244_.08.0819b18:     但依法軌儀 而善作成就
T0244_.08.0819b19:     起精進所修 是人獲大利
T0244_.08.0819b20:     解脱諸魔事 諸天不能見
T0244_.08.0819b21:     是金剛薩埵 成佛菩薩道
T0244_.08.0819b22:     此最上相應 皆悉得圓滿
T0244_.08.0819b23: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0819b24: 卷第六
T0244_.08.0819b25:
T0244_.08.0819b26:
T0244_.08.0819b27:
T0244_.08.0819b28:
T0244_.08.0819b29:
T0244_.08.0819c01:
T0244_.08.0819c02:
T0244_.08.0819c03:
T0244_.08.0819c04: 佛説最上根本大樂金剛不空三
T0244_.08.0819c05: 昧大教王經卷第七
T0244_.08.0819c06:   西天譯經三藏朝*奉大夫試光祿卿
T0244_.08.0819c07: 明教大師臣法賢奉     詔譯
T0244_.08.0819c08: 最上成就印相分第二十四
T0244_.08.0819c09: 爾時金剛手菩薩。宣説此決定不空最上善
T0244_.08.0819c10: 巧微妙廣大不可思議甚深之法。所有盡無
T0244_.08.0819c11: 盡成就法。皆悉能成。行人當隨意隨處。結跏
T0244_.08.0819c12: 趺坐心意調柔。然後以左手結堅固一切智
T0244_.08.0819c13: 印。安於左胯之側。右手戲擲金剛杵。以金剛
T0244_.08.0819c14: 三業成就故。是即金剛薩埵。依如是法儀。速
T0244_.08.0819c15: 成堅固不退。乃至諸大菩薩及如來地。於諸
T0244_.08.0819c16: 成就得大自在。如是金剛薩埵一切處堅固。
T0244_.08.0819c17: 行人設復未入曼拏羅。修此大印者。得諸佛
T0244_.08.0819c18: 恭敬供養。獲一切聖財大樂自在。此大祕密
T0244_.08.0819c19: 印三界中最上。成就此大印。與金剛薩埵等
T0244_.08.0819c20: 無有異。所有諸成就及種種事業大妙樂等。
T0244_.08.0819c21: 以此大印故皆悉圓滿。所求之法無不成就」
T0244_.08.0819c22: 復説金剛薩埵根本大印。以此印故。於一切
T0244_.08.0819c23: 曼拏羅。所有三昧鉤召入寤敬愛等。種種成
T0244_.08.0819c24: 就法皆得圓滿。亦名金剛祕密三昧印。其印
T0244_.08.0819c25: 當十指相合。名爲金剛合掌。又復十指相交
T0244_.08.0819c26: 如拳。名爲金剛縛。以此金剛縛。展二頭指及
T0244_.08.0819c27: 二拇指。復屈二中指入於掌内。與二拇指相
T0244_.08.0819c28: 捻。二頭指平正如金剛杵。是名金剛薩埵根
T0244_.08.0819c29: 本大印。即此根本大印。復二中指如鈎。安於
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