佛説最上根本大樂金剛不空三昧大教王經 (No. 0244_ 法賢譯 ) in Vol. 08

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T0244_.08.0786b17:   No.244[Nos.240-243]
T0244_.08.0786b18: 佛説最上根本大樂金剛不空
T0244_.08.0786b19: 三昧大教王經卷第一
T0244_.08.0786b20: 　8西天9譯經三藏朝奉大夫試光祿卿
T0244_.08.0786b21: 明教大師10臣法賢奉　　　　詔譯　
T0244_.08.0786b22:   大三昧金剛眞實理儀軌分第一
T0244_.08.0786b23: 如是我聞。一時世尊大毘盧遮那佛。在他化
T0244_.08.0786b24: 自在天宮。而彼天宮衆寶所成。懸鈴瓔珞幢
T0244_.08.0786b25: 幡珠珍種種寶蓋。如是莊嚴11徧滿虚空。是佛
T0244_.08.0786b26: 世尊安住諸佛金剛三昧智衆聖之尊。戴諸
T0244_.08.0786b27: 佛冠受三界法王灌頂。成就諸佛一切智智。
T0244_.08.0786b28: 是最相應自在無礙。具諸佛平等印。善作
T0244_.08.0786b29: 種種事業。盡諸衆生界圓滿一切願。三界
T0244_.08.0786c01: 平等究竟法身。攝諸如來金剛三業諸佛稱
T0244_.08.0786c02: 讃。是大慈悲大毘盧遮那如來。與八倶胝
T0244_.08.0786c03: 大菩薩倶。其名曰金剛手菩薩摩訶薩。觀
T0244_.08.0786c04: 自在菩薩摩訶薩。虚空藏菩薩摩訶薩。金
T0244_.08.0786c05: 剛拳菩薩摩訶薩。妙吉祥菩薩摩訶薩。同
T0244_.08.0786c06: 心生轉法輪菩薩摩訶薩。誐誐那巘惹菩薩
T0244_.08.0786c07: 摩訶薩。降諸魔菩薩摩訶薩。如是諸大菩薩
T0244_.08.0786c08: 衆而共圍遶。宣説一切清淨法門。初中後善
T0244_.08.0786c09: 文義深遠。純一無雜具足圓滿。所謂妙樂清
T0244_.08.0786c10: 淨句是即菩提句。貪欲清淨句是即菩提句。
T0244_.08.0786c11: 親法清淨句是即菩提句。一切富樂清淨句
T0244_.08.0786c12: 是即菩提句。見清淨句是即菩提句。愛樂
T0244_.08.0786c13: 清淨句是即菩提句。染法清淨句是即菩提
T0244_.08.0786c14: 句。莊嚴清淨句是即菩提句。悦意清淨句。是
T0244_.08.0786c15: 即菩提句。明照清淨句是即菩提句。身清淨
T0244_.08.0786c16: 句是即菩提句。色清淨句是即菩提句。聲清
T0244_.08.0786c17: 淨句是即菩提句。香清淨句是即菩提句。味
T0244_.08.0786c18: 清淨句是即菩提句。觸清淨句是即菩提句。
T0244_.08.0786c19: 所以者何。諸法自性清淨亦復如是。諸法自
T0244_.08.0786c20: 性清淨故。般若波羅蜜多亦清淨。佛告金剛
T0244_.08.0786c21: 手菩薩。若人得聞此一切清淨法門般若波
T0244_.08.0786c22: 羅蜜多者。是人即得12銷除諸障。謂煩惱障
T0244_.08.0786c23: 法障業障。諸障道法悉皆銷滅。設造地獄之
T0244_.08.0786c24: 業亦不復受。所有苦惱於刹那頃滅盡無餘。
T0244_.08.0786c25: 速能至13於菩提道場。若人受持讀誦記念思
T0244_.08.0786c26: 惟。是人現世得一切法平等三摩地。得一切
T0244_.08.0786c27: 法自在。獲一切愛樂適悦。歴十六大菩薩生
T0244_.08.0786c28: 而成正覺
T0244_.08.0786c29: 爾時世尊大毘盧遮那佛。欲令宣説諸佛最
T0244_.08.0787a01: 上大乘三昧法。金剛界等一切曼拏羅最上
T0244_.08.0787a02: 之法。一切有情最勝法。盡無盡調伏法。一
T0244_.08.0787a03: 切義成就法。金剛手大三昧法。無量祕密
T0244_.08.0787a04: 衆妙法。如是等法。是般若波羅蜜多清淨法
T0244_.08.0787a05: 門
T0244_.08.0787a06: 爾時大毘盧遮那佛。先現微笑。左作高擧
T0244_.08.0787a07: 勢。戲擲金剛杵。復以金剛杵作鉤召勢。安
T0244_.08.0787a08: 於本心。説大樂不空金剛本心眞理三昧明
T0244_.08.0787a09: 曰

T0244_.08.0787a10:

吽

引

T0244_.08.0787a11: 説此明時。所有三界一切佛刹。一切如來及
T0244_.08.0787a12: 諸菩薩悉皆悦樂。鉤召入大毘盧遮那佛大
T0244_.08.0787a13: 曼挐羅中。住佛三昧皆悉敬愛。所有一切成
T0244_.08.0787a14: 就法皆令成就
T0244_.08.0787a15: 爾時世尊大毘盧遮那佛。結大樂金剛印已。
T0244_.08.0787a16: 即入一切如來祕密金剛三摩地。從定出已。
T0244_.08.0787a17: 告金剛手菩薩言。汝今宣説曼拏羅法。是時
T0244_.08.0787a18: 金剛手菩薩受佛旨已。即入大祕密金剛三
T0244_.08.0787a19: 昧出生曼拏羅安想智印三摩地。從定出已。
T0244_.08.0787a20: 説大三昧眞實之理金剛安想大曼拏羅法。
T0244_.08.0787a21: 即説頌曰
T0244_.08.0787a22:     我今依佛旨 略説曼拏羅
T0244_.08.0787a23:     三昧眞實理 金剛安想法
T0244_.08.0787a24:     四方與四隅 寶裝四門樓
T0244_.08.0787a25:     尾提熾盛光 曼拏羅周圍
T0244_.08.0787a26:     四隅門左右 安置半月相
T0244_.08.0787a27:     種種寶嚴飾 懸鈴珠瓔珞
T0244_.08.0787a28:     寶蓋及幢幡 明鏡衆花鬘
T0244_.08.0787a29:     安外曼拏羅 内置八輻輪
T0244_.08.0787b01:     分列八尊位 中位金剛手
T0244_.08.0787b02:     是名金剛輪 於此曼拏羅
T0244_.08.0787b03:     依法安尊像 月色及月相
T0244_.08.0787b04:     熾盛光普照 手持金剛杵
T0244_.08.0787b05:     而現高擧勢 處於蓮華座
T0244_.08.0787b06:     周匝金剛圍 熾盛光焔照
T0244_.08.0787b07:     持本尊心明 想起曼拏羅
T0244_.08.0787b08:     乃至諸賢聖 亦持本心明
T0244_.08.0787b09:     依金剛出生 寶像及畫像
T0244_.08.0787b10:     安本尊周匝 先於中尊前
T0244_.08.0787b11:     安金剛薩埵 身相紅白色
T0244_.08.0787b12:     頂1戴諸佛冠 手執金剛杵
T0244_.08.0787b13:     現2大鉤召勢 於右邊安置
T0244_.08.0787b14:     枳里枳羅尊 身色如大日
T0244_.08.0787b15:     衆寶嚴身相 於後復安置
T0244_.08.0787b16:     念金剛大尊 其身青白色
T0244_.08.0787b17:     手持摩竭幢 於左邊安置
T0244_.08.0787b18:     金剛拳大尊 身如紫金色
T0244_.08.0787b19:     二手金剛拳 四隅安四尊
T0244_.08.0787b20:     執持花3幖幟 蓮鉢與佛頂
T0244_.08.0787b21:     外曼拏羅隅 安禰嚩建拏
T0244_.08.0787b22:     四門各中間 或像或＊幖幟
T0244_.08.0787b23:     内曼拏羅位 安金剛手等
T0244_.08.0787b24:     盡彼金剛輪 遍滿佛世尊
T0244_.08.0787b25:     復外曼拏羅 安欲界天衆
T0244_.08.0787b26:     前置三界主 謂釋梵自在
T0244_.08.0787b27:     依如是等儀 作曼拏羅法
T0244_.08.0787b28: 復入曼拏羅儀軌。當依法選擇。是大金剛阿
T0244_.08.0787b29: 闍梨入于道場。夫阿闍梨者。須善一切曼拏
T0244_.08.0787c01: 羅儀。知一切三昧法。於諸法相善能了知。於
T0244_.08.0787c02: 諸軌儀悉能成就。常自安想金剛手尊。備受
T0244_.08.0787c03: 一切灌頂法。通達一切智。了種種供養事。
T0244_.08.0787c04: 善知世出世間曼拏羅法已。成諸密印。結印
T0244_.08.0787c05: 皆成就。設誤有過。常在三昧所作現前。不經
T0244_.08.0787c06: 師受而自了知一切供養。如上諸相今略説
T0244_.08.0787c07: 之
T0244_.08.0787c08: 若金剛阿闍梨心所願求。最上成就法現世
T0244_.08.0787c09: 皆得。乃至菩薩及一切智智皆能成就。所以
T0244_.08.0787c10: 者何。是大阿闍梨。觀想金剛手尊常在本心。
T0244_.08.0787c11: 復從於心鉤召入曼拏羅。安住三昧歡喜悦
T0244_.08.0787c12: 樂。自圓滿已召入曼拏羅。現身愛敬所作皆
T0244_.08.0787c13: 成。時阿闍梨結金剛印已。作金剛觀視。常持
T0244_.08.0787c14: 誦心明。作大曼拏羅成就法。後結金剛嬉戲
T0244_.08.0787c15: 印。持誦心明作頂禮相。阿闍梨先須潔淨。著
T0244_.08.0787c16: 紅色衣種種莊嚴作金剛合掌金剛舞勢。手
T0244_.08.0787c17: 持香花安心入曼拏羅中。又復作嬉戲相持
T0244_.08.0787c18: 誦心明。然後以金剛視。瞻仰於金剛手。敷座
T0244_.08.0787c19: 而坐。依法求金剛手成就。是時金剛手作大
T0244_.08.0787c20: 歡喜而現瑞相。眉間微動身遍紅色。面門出
T0244_.08.0787c21: 大光明。復現種種神通。現神通已。方現本
T0244_.08.0787c22: 身施最上成就。從是已後日日得一切法成
T0244_.08.0787c23: 就。是人若坐若行。諸天不能見。不受諸禁
T0244_.08.0787c24: 制。具足諸成就。獲一切富樂。通達無上智。如
T0244_.08.0787c25: 是等事。是金剛手皆令成就。然後自作供養。
T0244_.08.0787c26: 作供養已。以金剛灌頂法自受灌頂。次當觀
T0244_.08.0787c27: 想求請。金剛手菩薩金剛杵。既求請已。金
T0244_.08.0787c28: 剛手菩薩即現本身親授與之。是阿闍梨持
T0244_.08.0787c29: 出金剛杵。求諸最上成就。於一刹那中皆悉
T0244_.08.0788a01: 獲得。若自持金剛杵。持誦作最上成就者。經
T0244_.08.0788a02: 其六月方得成就。然後亦受如前金剛灌頂。
T0244_.08.0788a03: 即作供養隨意所求。當依此儀。應如是常持
T0244_.08.0788a04: 此大曼拏羅成就法
T0244_.08.0788a05: 又復宣説弟子入曼拏羅儀。金剛智阿闍梨。
T0244_.08.0788a06: 先須結妙樂金剛三昧印。引弟子入曼拏羅
T0244_.08.0788a07: 而作禮敬。有所願求應當思念。求金剛手成
T0244_.08.0788a08: 就法。當結大印而作成就見其祥瑞。諸成就
T0244_.08.0788a09: 法皆令得成。如是弟子入曼拏羅已。所得成
T0244_.08.0788a10: 就與阿闍梨等無有異。然後如前持金剛杵。
T0244_.08.0788a11: 是名金剛弟子。當得受印法諸佛三昧法入
T0244_.08.0788a12: 諸賢聖法。是時持以種種供養出生諸天食
T0244_.08.0788a13: 1等。入曼拏羅中。如是隨力而獻供養。及獻
T0244_.08.0788a14: 戲鬘歌舞。依法晝夜絶於睡眠2志心專注求
T0244_.08.0788a15: 法成就。起平等心發大誓願。普爲一切衆
T0244_.08.0788a16: 生令證菩提
T0244_.08.0788a17: 又復宣説金剛手成就法。行人當從十五日
T0244_.08.0788a18: 起首。於金剛手菩薩前。結妙樂金剛印。隨意
T0244_.08.0788a19: 結界。以金剛語持誦一月而得精熟。從是已
T0244_.08.0788a20: 後所作成就法。皆得成就。如金剛手眞實之
T0244_.08.0788a21: 語。時行人依法造像。如曼拏羅儀。當畫金
T0244_.08.0788a22: 剛手菩薩及八大菩薩。行人於像前。從十
T0244_.08.0788a23: 五日起首。先結大印持誦精熟。滿十五晝夜
T0244_.08.0788a24: 不解其印。持誦相續心心不斷。至明旦時金
T0244_.08.0788a25: 剛手菩薩現其本身。作大笑容身如月色。住
T0244_.08.0788a26: 行人前施所來願
T0244_.08.0788a27: 復説成就法。當於内畫佛世尊及金剛手
T0244_.08.0788a28: 菩薩與八大菩薩。周匝復畫諸佛如來。還依
T0244_.08.0788a29: 前法持誦。即得一切成就
T0244_.08.0788b01: 叉復内。以妙香畫金剛手菩薩。行人於
T0244_.08.0788b02: 像前。結印持誦一洛叉數。得數滿已。行人即
T0244_.08.0788b03: 成金剛薩埵
T0244_.08.0788b04: 又復如前儀式。唯畫佛世尊持誦。即得佛成
T0244_.08.0788b05: 就
T0244_.08.0788b06: 又復行人入曼拏羅。持誦中間。一切意願悉
T0244_.08.0788b07: 皆成就
T0244_.08.0788b08: 又復行人依法持誦本心明。天人皆愛敬。持
T0244_.08.0788b09: 誦數滿一洛叉已。身得擁護。加持白芥子與
T0244_.08.0788b10: 他作擁護法。加持金剛杵而作旋轉。即一切
T0244_.08.0788b11: 人皆得擁護
T0244_.08.0788b12: 又法作觀想如前曼拏羅想法。結印現金剛
T0244_.08.0788b13: 視。亦用芥子。令一切魔衆皆被禁縛
T0244_.08.0788b14: 若不出息持誦者。諸魔迷亂皆悉制伏
T0244_.08.0788b15: 若依金剛堅固法持誦者皆令鉤召
T0244_.08.0788b16: 若閉目持誦一切魔衆自然除滅
T0244_.08.0788b17: 若結金剛鏁印持誦。一切魔衆皆悉印之
T0244_.08.0788b18: 若結金剛拏吉儞印持誦。鉤召諸魔之心
T0244_.08.0788b19: 若速疾持誦。魔衆皆怖畏
T0244_.08.0788b20: 若結金剛陪囉嚩印持誦。即得一切義成
T0244_.08.0788b21: 若欲求大財寶者。當結金剛瑜儗儞印
T0244_.08.0788b22: 若欲一切有情皆適悦者。當作微妙音聲持
T0244_.08.0788b23: 誦。即一切有情皆得適悦
T0244_.08.0788b24: 若求十方諸佛如來作忻樂愛敬者。當結金
T0244_.08.0788b25: 剛箭印持誦心明
T0244_.08.0788b26: 若欲親愛堅固者。當作堅固拳安本心持誦
T0244_.08.0788b27: 若欲解諸恚怒者。當作高擧勢結印持誦
T0244_.08.0788b28: 若欲有情悦意者。當作金剛拳安心持誦
T0244_.08.0788b29: 若欲去除昏闇者。當面東以金剛輪旋轉
T0244_.08.0788c01: 若欲身安樂者。當加持3己身
T0244_.08.0788c02: 若欲現諸色像者。當結金剛色相印
T0244_.08.0788c03: 若欲聞諸聲音者。當加持金剛琴
T0244_.08.0788c04: 若欲聞諸妙香者。當想於香加持
T0244_.08.0788c05: 若欲了最上味者。當加持金剛杵
T0244_.08.0788c06: 若欲作入寤法者。當用加持二手。或撫掌或
T0244_.08.0788c07: 彈指
T0244_.08.0788c08: 若欲解除諸執曜者當結金剛沒訥誐囉印
T0244_.08.0788c09: 若欲令諸星曜作執持者。當於頻那夜迦天
T0244_.08.0788c10: 像前。作忿怒相高聲持誦
T0244_.08.0788c11: 若欲解諸4虐病者。當現金剛視
T0244_.08.0788c12: 若欲解諸毒者。當用孔雀拂
T0244_.08.0788c13: 若欲解諸毒藥者。當用甘露印
T0244_.08.0788c14: 若欲滅除諸惡魔者。當現忿怒勢。持誦相續
T0244_.08.0788c15: 不令間斷
T0244_.08.0788c16: 若欲解除諸鬼魅者。當用金剛戲擲印
T0244_.08.0788c17: 若欲破諸邪印者。當作忿怒勢
T0244_.08.0788c18: 若欲召集一切拏吉儞者。當用金剛朅5樁誐
T0244_.08.0788c19: 印若欲破母鬼及曼拏羅諸邪三昧呪法者。
T0244_.08.0788c20: 當用金剛忿怒明王足下之塵
T0244_.08.0788c21: 若欲使諸鬼神作僕從者。當於神祠中現大
T0244_.08.0788c22: 忿怒相持誦
T0244_.08.0788c23: 若欲降諸魔軍者。當作金剛大忿怒相復現
T0244_.08.0788c24: 大笑相
T0244_.08.0788c25: 若欲破他軍者。當加持金剛杵擲之
T0244_.08.0788c26: 若欲入軍陣求勝者。當用金剛計覩印
T0244_.08.0788c27: 若欲作禁縛者。當用加持衣服繋之若要解
T0244_.08.0788c28: 除當稱其名
T0244_.08.0788c29: 若欲破吠多拏鬼城者。當用金剛畔惹印
T0244_.08.0789a01: 若欲解諸枷1鏁者。當用金剛卜羯娑印
T0244_.08.0789a02: 若欲出生火者。當加持金剛日精寶
T0244_.08.0789a03: 若欲枯涸處令出水者。當加持金剛月精寶
T0244_.08.0789a04: 若欲求種種飮食衣服等者。當觀視虚空持
T0244_.08.0789a05: 誦一洛叉數
T0244_.08.0789a06: 若欲見諸佛如來遍虚空者。當須憶念諸佛
T0244_.08.0789a07: 一心持誦
T0244_.08.0789a08: 若欲空中現文字相見三世事者。當書阿字
T0244_.08.0789a09: 持誦一洛叉。即見三世之事。眼得見已。意法
T0244_.08.0789a10: 所知亦復如是若持一洛叉加持於眼。即能
T0244_.08.0789a11: 觀於三世色像。若加持於耳。即聞三世之聲。
T0244_.08.0789a12: 若加持於鼻。即能分別三世之香。若加持於
T0244_.08.0789a13: 舌。即善説三世之事。若加持於意。即能了別
T0244_.08.0789a14: 眞實妙理
T0244_.08.0789a15: 若欲成就諸佛像及見希有事者。當加持一
T0244_.08.0789a16: 洛叉數
T0244_.08.0789a17: 若欲見幻化事者。當用孔雀拂
T0244_.08.0789a18: 若欲求一切受用之具者。當往大自在天祠
T0244_.08.0789a19: 中持誦一洛叉數
T0244_.08.0789a20: 若欲見諸聖迹處者。當用降三界之印
T0244_.08.0789a21: 若欲成就一切法者。當用金剛智印
T0244_.08.0789a22: 若欲見五通仙者。當用金剛定印
T0244_.08.0789a23: 若欲自身成就佛菩薩果位。及四威儀中現
T0244_.08.0789a24: 種種事者。當用金剛戲通印
T0244_.08.0789a25: 若欲覺悟諸天者。當用金剛力印
T0244_.08.0789a26: 若欲降諸龍者。當往龍潭中持誦
T0244_.08.0789a27: 若欲令諸夜叉無僕從者。當用金剛旨印
T0244_.08.0789a28: 若欲令諸部多調伏者。當以足大自在天
T0244_.08.0789a29: 像。現大忿怒勢持誦心明
T0244_.08.0789b01: 若欲止雷雹者。當用金剛他嚩拏印
T0244_.08.0789b02: 若欲息除災火者。當用顰眉菩薩印
T0244_.08.0789b03: 若欲降雨者。當往龍潭中持誦
T0244_.08.0789b04: 若欲止雨者。當用萎花於水中作護摩
T0244_.08.0789b05: 若欲起風雲者。當畫龍形以香薫之
T0244_.08.0789b06: 若欲求晴者。當用金剛虚空佛眼印
T0244_.08.0789b07: 若欲令枯涸處出泉水者。當用究竟金剛龍
T0244_.08.0789b08: 印
T0244_.08.0789b09: 若欲出現伏藏者。當用金剛朅𡫸多印
T0244_.08.0789b10: 若欲求諸伏藏者。當用金剛義印
T0244_.08.0789b11: 若欲成就一切曼拏羅者。當用金剛輪印
T0244_.08.0789b12: 若欲成就諸印法者。當用大樂金剛三昧印
T0244_.08.0789b13: 若欲成就諸三昧法者當用妙樂金剛印
T0244_.08.0789b14: 若欲成就諸持明天者當用金剛印
T0244_.08.0789b15: 若欲成就金剛部菩薩者。當用最上根本金
T0244_.08.0789b16: 剛印
T0244_.08.0789b17: 若欲成就諸菩薩者。當用金剛心印
T0244_.08.0789b18: 若欲成就金剛菩薩者。當用金剛大印
T0244_.08.0789b19: 若欲求成就諸佛者。當用金剛智拳印
T0244_.08.0789b20: 如上諸法皆須以心明加持
T0244_.08.0789b21:   一切如來眞實理金剛三昧儀軌分第二
T0244_.08.0789b22: 爾時大毘盧遮那佛。復自説此般若波羅蜜
T0244_.08.0789b23: 多教諸佛菩提法門。所謂金剛平等菩提故。
T0244_.08.0789b24: 是即菩提。金剛堅固義平等菩提故。是即菩
T0244_.08.0789b25: 提。第一義平等菩提故。是即菩提。自性清淨
T0244_.08.0789b26: 諸法平等菩提故。是即菩提。諸法無分別亦
T0244_.08.0789b27: 復如是。此四法門若人聽聞受持讀誦。所有
T0244_.08.0789b28: 諸障皆悉銷滅。乃至道場證得阿耨多羅三
T0244_.08.0789b29: 藐三菩提。是時世尊大毘盧遮那佛。説此眞
T0244_.08.0789c01: 理法門已。復作智拳現大笑容。説諸法平等
T0244_.08.0789c02: 心明白

T0244_.08.0789c03:

阿

引

T0244_.08.0789c04: 説此心明中間。所有諸佛如來悉皆雲集。圍
T0244_.08.0789c05: 繞大毘盧遮那佛。依金剛薩埵曼拏羅位。次
T0244_.08.0789c06: 第而坐。復有八大菩薩。在外曼拏羅八方而
T0244_.08.0789c07: 坐現大笑容
T0244_.08.0789c08: 爾時大毘盧遮那佛。入一切如來曼拏羅安
T0244_.08.0789c09: 想三摩地。從定出已。即説諸佛如來金剛眞
T0244_.08.0789c10: 實理大曼拏羅法。依前金剛薩埵曼拏羅儀。
T0244_.08.0789c11: 當作外曼拏羅。於此曼拏羅内。畫金剛輪。於
T0244_.08.0789c12: 其輪内畫衆色蓮。於彼蓮上安佛世尊。於世
T0244_.08.0789c13: 尊周圍復安八佛。各坐日輪持金剛杵。又
T0244_.08.0789c14: 復外曼拏羅四方四隅。依法安置八大菩薩。
T0244_.08.0789c15: 於其四門各安閼伽瓶。其瓶須依法選擇滿
T0244_.08.0789c16: 盛香水。以妙花果2挿於瓶内。及以五寶五穀
T0244_.08.0789c17: 五藥等安於瓶中。以上色繒帛蓋覆瓶上。然
T0244_.08.0789c18: 後結諸佛金剛印。獻於諸佛已。方以其瓶置
T0244_.08.0789c19: 於四門。時阿闍梨依法觀想。己身同諸佛之
T0244_.08.0789c20: 身。自謂我成金剛阿闍梨。從是已後於諸佛
T0244_.08.0789c21: 教中。得一切成就銷除諸障。然後令其弟子
T0244_.08.0789c22: 入曼拏羅。依法以金剛杵灌頂五處。是名金
T0244_.08.0789c23: 剛灌頂。即説此三昧誓頌曰
T0244_.08.0789c24:     汝受灌頂已 當智爲衆生
T0244_.08.0789c25:     増長諸佛法 住於平等心
T0244_.08.0789c26: 然後隨其根性與四種＊幖幟。當依法而作如
T0244_.08.0789c27: 是。説此三昧曼拏羅已。復説成就3像法。於
T0244_.08.0789c28: 其＊内畫大毘盧遮那佛。光明照曜二手結
T0244_.08.0789c29: 諸佛智拳印。餘佛菩薩皆依前曼拏羅儀畫。
T0244_.08.0790a01: 然後於此＊前。隨意作成就法。悉得最上成
T0244_.08.0790a02: 就
T0244_.08.0790a03: 又説＊像法。於其内唯畫大毘盧遮那佛。
T0244_.08.0790a04: 於此＊前隨意持誦。然後以二手結智拳印
T0244_.08.0790a05: 1盡夜持誦即得般若波羅蜜多成就。證菩薩
T0244_.08.0790a06: 位轉生。即成正等正覺。如上皆爲已成就曼
T0244_.08.0790a07: 拏羅者作如是説。若爲未成就曼拏羅者。今
T0244_.08.0790a08: 復説之
T0244_.08.0790a09: 若欲求受佛供養者。當施一切樂
T0244_.08.0790a10: 若欲如菩薩受供養者。當以妙華供養三寶。
T0244_.08.0790a11: 并須持誦心明
T0244_.08.0790a12: 若欲求一切衆生作供養者。當以慈心持誦
T0244_.08.0790a13: 若欲攝一切法者。當持誦般若波羅蜜多四
T0244_.08.0790a14: 句之偈
T0244_.08.0790a15: 若欲降魔者。當以堅固定心持誦
T0244_.08.0790a16: 若欲求諸佛灌頂者。富捨己身莊嚴之具
T0244_.08.0790a17: 若欲具足諸法者。當用金剛蓮觀視印
T0244_.08.0790a18: 若欲求諸佛羯磨成就法者。當用諸金剛羯
T0244_.08.0790a19: 磨印
T0244_.08.0790a20: 若欲求成就諸佛者。當用金剛智拳大印
T0244_.08.0790a21: 如上諸法皆須持誦心明
T0244_.08.0790a22: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0790a23: 卷第一
T0244_.08.0790a24:
T0244_.08.0790a25:
T0244_.08.0790a26:
T0244_.08.0790a27:
T0244_.08.0790a28:
T0244_.08.0790a29:
T0244_.08.0790b01:
T0244_.08.0790b02:
T0244_.08.0790b03:
T0244_.08.0790b04: 佛説最上根本大樂金剛不空三
T0244_.08.0790b05: 昧大教王經卷第二
T0244_.08.0790b06: 　西天譯經三藏朝2奉大夫試光祿卿
T0244_.08.0790b07: 明教大師臣法賢奉　　　　詔譯　
T0244_.08.0790b08:   降伏三界金剛三昧大儀軌分第三
T0244_.08.0790b09: 爾時釋迦牟尼佛。説一切法平等最勝攝般
T0244_.08.0790b10: 若波羅蜜多法門。謂貪無性故。瞋亦無性。瞋
T0244_.08.0790b11: 無性故。癡亦無性。癡無性故。諸法亦無性。諸
T0244_.08.0790b12: 法無性故。般若波羅蜜多亦無性。若人於如
T0244_.08.0790b13: 是般若波羅蜜多法門。聽聞受持讀誦記念
T0244_.08.0790b14: 者。是人設造殺害三界一切衆生。所有之業
T0244_.08.0790b15: 亦不復受。不墮諸惡趣。速證阿耨多羅三藐
T0244_.08.0790b16: 三菩提
T0244_.08.0790b17: 爾時金剛手菩薩。聞佛説此眞實理法門已。
T0244_.08.0790b18: 即現顰眉利牙喜怒之相。於蓮花上立。如張
T0244_.08.0790b19: 弩勢。結降三界印而説心明曰

T0244_.08.0790b20:

3吽4

引

T0244_.08.0790b21: 説此心明時。三界諸天主及三界主乃至大
T0244_.08.0790b22: 自在天。悉皆鉤召入於曼拏羅中。以調伏法
T0244_.08.0790b23: 皆令調伏。與作安慰令住三昧復現大忿怒
T0244_.08.0790b24: 相。於是大自在天及三界天主并諸眷屬。見
T0244_.08.0790b25: 金剛手菩薩作大忿怒相降伏三界。皆悉驚
T0244_.08.0790b26: 怖發聲告言。金剛手菩薩救護我等。我等歸
T0244_.08.0790b27: 依於佛受佛聖旨安住三昧。所有諸摩怛哩
T0244_.08.0790b28: 等。見菩薩現忿怒相。皆大驚怖苦惱迷悶。彼
T0244_.08.0790b29: 邪明邪印咸皆破壞。乃至宿曜執持及諸病
T0244_.08.0790c01: 苦。一切毒藥皆令銷除。是時諸摩怛哩等。亦
T0244_.08.0790c02: 發聲告言。金剛手菩薩救護我等。從今已後
T0244_.08.0790c03: 歸依於佛願賜加被
T0244_.08.0790c04: 爾時金剛手菩薩現微笑相。引諸天等入曼
T0244_.08.0790c05: 拏羅令住三昧。以寶部法授與灌頂。復以金
T0244_.08.0790c06: 剛部法授其灌頂。令盡衆生界作大饒益事。
T0244_.08.0790c07: 安外金剛部中。是時金剛手菩薩。化一明王
T0244_.08.0790c08: 作忿怒降三界相。具種種莊嚴作大威猛。利
T0244_.08.0790c09: 牙齩唇鬚髮赤。執金剛杵鉤劍刀杖芻哩
T0244_.08.0790c10: 迦等。是大明王依金剛手曼拏羅儀法而住。
T0244_.08.0790c11: 彼諸天等安置於外曼拏羅。此曼拏羅外安
T0244_.08.0790c12: 諸宿曜
T0244_.08.0790c13: 爾時金剛手菩薩。即入一切如來大悲方便
T0244_.08.0790c14: 金剛三摩地。從定出已。説此降三界最勝安
T0244_.08.0790c15: 想金剛大曼拏羅儀法頌曰
T0244_.08.0790c16:     我今略説此 最勝曼拏羅
T0244_.08.0790c17:     名降伏三界 能調難調者
T0244_.08.0790c18:     依前説法儀 畫外曼拏羅
T0244_.08.0790c19:     而於内輪中 分列八尊位
T0244_.08.0790c20:     中安忿怒尊 身如青蓮色
T0244_.08.0790c21:     具種種莊嚴 顰眉出利牙
T0244_.08.0790c22:     作怒微笑 立如張弩勢
T0244_.08.0790c23:     是降三界相 而於兩足下
T0244_.08.0790c24:     左忿自在天 右跪於天后
T0244_.08.0790c25:     熾盛光普照 内畫八輻輪
T0244_.08.0790c26:     光明普照耀 依前外壇儀
T0244_.08.0790c27:     畫外曼拏羅 四門各安置
T0244_.08.0790c28:     大忿怒之相 弓箭與劍輪
T0244_.08.0790c29:     是爲四幖幟 於外曼拏羅
T0244_.08.0791a01:     安諸曜幖幟 種種上味食
T0244_.08.0791a02:     滿鉢爲出生 安置青色鈴
T0244_.08.0791a03:     并衆色幢旛 是時阿闍梨
T0244_.08.0791a04:     當著青色衣 而現忿怒相
T0244_.08.0791a05:     即結三昧印 入於曼拏羅
T0244_.08.0791a06:     阿闍梨當須 依法作佛事
T0244_.08.0791a07:     從是日已後 諸天不能見
T0244_.08.0791a08:     能成壞一切 得其諸最勝
T0244_.08.0791a09:     所有成就法 皆令得成就
T0244_.08.0791a10:     是時引弟子 入於曼拏羅
T0244_.08.0791a11:     當結金剛印 授金剛灌頂
T0244_.08.0791a12:     即授金剛杵 而施與誓願
T0244_.08.0791a13:     此金剛手杵 能調難調者
T0244_.08.0791a14:     汝當常授持 成就最上法
T0244_.08.0791a15:     施其誓願已 出於曼拏羅
T0244_.08.0791a16: 説是頌已復説拏像法。當依金剛曼拏羅儀。
T0244_.08.0791a17: 畫金剛忿怒尊。及畫大菩薩諸天與摩怛哩
T0244_.08.0791a18: 衆等。是爲最上成就像法。然後於前
T0244_.08.0791a19: 依法供養。敷座而坐結根本印持誦百千徧。
T0244_.08.0791a20: 如是持誦所有世間1出世間一切之法皆悉
T0244_.08.0791a21: 成就。設復於法未得精熟。但常持誦者是人
T0244_.08.0791a22: 能作敬愛鉤召入寤禁縛解除等種種之法。
T0244_.08.0791a23: 復説諸成就法若欲破壞諸惡者。當依金剛
T0244_.08.0791a24: 忿怒明王法。若欲破諸邪印者。當現忿怒顧
T0244_.08.0791a25: 視而持誦之
T0244_.08.0791a26: 若欲滅壞諸魔者。當持金剛杵現大忿怒相
T0244_.08.0791a27: 持誦
T0244_.08.0791a28: 若欲作禁制者。當現忿怒相持誦。復以金剛
T0244_.08.0791a29: 杵打其方位
T0244_.08.0791b01: 若欲作諸離散者。當依微妙金剛尾提尊
T0244_.08.0791b02: 法
T0244_.08.0791b03: 若欲鉤召諸惡宿曜者。當現忿怒調伏相旋
T0244_.08.0791b04: 轉金剛杵
T0244_.08.0791b05: 若欲令他憎恚者。當以2鐵末作護摩法
T0244_.08.0791b06: 若欲發遣諸藥刹者。當依大笑尊法持誦
T0244_.08.0791b07: 若欲降諸龍者。當以金剛杵打於地面持誦
T0244_.08.0791b08: 若欲調伏諸天者。當依金剛儞波多尊法持
T0244_.08.0791b09: 誦
T0244_.08.0791b10: 若欲鉤召諸天及降伏破壞者。當依降三界
T0244_.08.0791b11: 尊法持誦
T0244_.08.0791b12: 若欲求毘沙門天王成就法者。當以手按毘
T0244_.08.0791b13: 沙門天像。而作忿怒相持誦
T0244_.08.0791b14: 若欲求増長天王成就法者。當依金剛補嚕
T0244_.08.0791b15: 沙法持誦
T0244_.08.0791b16: 若欲成就欲天者。當於欲天像前作忿怒相
T0244_.08.0791b17: 持誦
T0244_.08.0791b18: 若欲成就大梵天者。當用妙樂金剛印
T0244_.08.0791b19: 若欲成就那羅延天者。當用金剛輪鏁印
T0244_.08.0791b20: 若欲成就大自在天者。當用金剛戍羅鏁印
T0244_.08.0791b21: 若欲成就諸魔怛哩衆者。當依金剛衆囉刹
T0244_.08.0791b22: 法
T0244_.08.0791b23: 若欲破壞諸外道邪壇呪法等者。當依金剛
T0244_.08.0791b24: 大忿怒畔惹那尊法
T0244_.08.0791b25: 若欲摧折一切山林乃至天祠者。當現忿怒
T0244_.08.0791b26: 明王而顧視之。若欲令復如故者。當依金剛
T0244_.08.0791b27: 忿怒明王法
T0244_.08.0791b28: 若欲壞滅諸魔者。當依金剛忿怒明王拳法
T0244_.08.0791b29: 若欲令生諸怖畏者。當依金剛忿怒明王法
T0244_.08.0791c01: 現大惡相
T0244_.08.0791c02: 若欲壞滅他軍者。當依金剛忿怒藥刹法
T0244_.08.0791c03: 若欲破散他軍者。當依金剛忿怒囉刹法
T0244_.08.0791c04: 若欲破壞諸天者。當用釘諸天像。若成就天
T0244_.08.0791c05: 主者亦依此法
T0244_.08.0791c06: 若欲令三界驚怖者。當用金剛鉢囉羅印
T0244_.08.0791c07: 若欲三界中勝者。當依金剛忿怒明王法
T0244_.08.0791c08: 若欲令三界作入寤禁3縛敬愛者。當用金剛
T0244_.08.0791c09: 忿怒明王印
T0244_.08.0791c10: 若欲令三界作鉤召敬愛成就者。當依大樂
T0244_.08.0791c11: 金剛忿怒明王法
T0244_.08.0791c12:   清淨諸煩惱三昧大儀軌分第四
T0244_.08.0791c13: 爾時世尊釋迦牟尼佛。復説一切法平等觀
T0244_.08.0791c14: 自在智印般若波羅蜜多法門。謂煩惱清淨
T0244_.08.0791c15: 故。諸垢亦清淨。一切垢清淨故。一切罪亦清
T0244_.08.0791c16: 淨。諸法清淨故。一切衆生亦清淨。一切智清
T0244_.08.0791c17: 淨故。般若波羅蜜多亦清淨。若人於此清淨
T0244_.08.0791c18: 法門。受持讀誦記念思惟。是人雖常處貪欲
T0244_.08.0791c19: 法中。離諸煩惱譬如清淨蓮花不染諸垢。當
T0244_.08.0791c20: 速得證阿耨多羅三藐三菩提
T0244_.08.0791c21: 爾時觀自在菩薩。聞釋迦牟尼佛説此眞實
T0244_.08.0791c22: 理清淨法門已。即現微笑。説此觀照諸法無
T0244_.08.0791c23: 染一切清淨法門衆色蓮花心明曰

T0244_.08.0791c24:

4紇哩

二5合 引

T0244_.08.0791c25: 説此心明時出現一切如來。皆如觀自在相
T0244_.08.0791c26: 手持蓮花。咸依觀自在菩薩本曼拏羅儀安
T0244_.08.0791c27: 住。是時觀自在菩薩。即入觀照諸法智自
T0244_.08.0791c28: 在印三摩地。從定出已。説此調伏一切世間
T0244_.08.0791c29: 曼拏羅法。若人作此大曼拏羅成就法者。
T0244_.08.0792a01: 當於外曼拏羅中畫内曼拏羅。四方四隅列
T0244_.08.0792a02: 八尊位。依法具足。於其中間畫紅色蓮花。其
T0244_.08.0792a03: 花八葉。於其花上畫觀自在菩薩。於菩薩前
T0244_.08.0792a04: 畫大蓮色天。如天魔相其色紅赤。手持蓮花
T0244_.08.0792a05: 倶穌摩花并持弓箭。右側畫大蓮忿怒自在
T0244_.08.0792a06: 天。色相如大自在天。於其後面畫大蓮黒天。
T0244_.08.0792a07: 如那羅延天色相。於左側畫大蓮娑婆主。如
T0244_.08.0792a08: 梵天王色相。東南隅畫大蓮持世天。如持世
T0244_.08.0792a09: 天色相。西南隅畫大蓮水天。如大海龍王色
T0244_.08.0792a10: 相。西北隅畫大蓮日天。如大日天色相。東北
T0244_.08.0792a11: 隅畫大蓮風天。如風天色相。又復外曼拏羅

T0244_.08.0792a12:

四隅。畫1四天像謂。紇哩

二 合

室哩

二 合

儗

引

提

引

如

T0244_.08.0792a13: 是諸天。皆以左手持蓮花。右手持本幖幟。於
T0244_.08.0792a14: 其四門各安幖幟。一者悉帝哩尾屹囉賀。二
T0244_.08.0792a15: 者薩哩嚩尾屹囉賀。三者穌葛囉尾屹囉賀。
T0244_.08.0792a16: 四者鉢訥摩尾屹囉賀。如是畫曼拏羅已。阿
T0244_.08.0792a17: 闍梨當令弟子著白衣。以淨帛覆面。即持妙
T0244_.08.0792a18: 花而結蓮花印。引入於曼拏羅中。令其弟子
T0244_.08.0792a19: 當至心鄭重以花散擲。花所墮處即是本尊。
T0244_.08.0792a20: 得本尊已。依蓮花部灌頂之法當作灌頂。然
T0244_.08.0792a21: 後誡其弟子曰。汝觀諸法當如蓮花。諸染煩
T0244_.08.0792a22: 惱清淨如此。即説伽陀曰
T0244_.08.0792a23:     譬如妙色蓮 處泥常清淨
T0244_.08.0792a24:     貪瞋癡本性 無染亦如是
T0244_.08.0792a25:     所有一切法 應如是觀察
T0244_.08.0792a26:     諸法本清淨 當滅諸煩惱
T0244_.08.0792a27:     常在諸三昧 成佛一切智
T0244_.08.0792a28:     證如是法已 是名觀自在
T0244_.08.0792a29: 説是伽陀已又復告言。從是已後汝身清淨。
T0244_.08.0792b01: 所求成就皆隨意願乃至成佛。如是弟子欲
T0244_.08.0792b02: 成就智曼拏羅者。亦依像法皆得成就
T0244_.08.0792b03: 復説未精熟求成就法者。若欲令悦樂一切
T0244_.08.0792b04: 人者。當加持蓮花八千遍
T0244_.08.0792b05: 若欲滅散諸惡者。當用大忿怒王蓮花印
T0244_.08.0792b06: 若欲令魔魅迷亂者。當用大蓮嚩囉賀印
T0244_.08.0792b07: 若欲淨諸煩惱者。當用大蓮花觀想印
T0244_.08.0792b08: 若欲降雨者。當畫龍形。行人坐其龍上持誦
T0244_.08.0792b09: 一洛叉數
T0244_.08.0792b10: 若欲去除冥暗者。當用大蓮花日光印
T0244_.08.0792b11: 若欲起風及止息者。當用蓮花摩嚕多印
T0244_.08.0792b12:   一切寶灌頂大三昧儀軌分第五
T0244_.08.0792b13: 爾時世尊釋迦牟尼佛。復説一切如來灌頂
T0244_.08.0792b14: 出生智藏般若波羅蜜多教。若施灌頂者。獲
T0244_.08.0792b15: 證三界法王位。若施珍財者。獲滿一切願。若
T0244_.08.0792b16: 施妙法者。得諸法平等。若施飮膳者。得一切
T0244_.08.0792b17: 身口意快樂
T0244_.08.0792b18: 爾時虚空藏菩薩。聞佛説此眞理法門已。現
T0244_.08.0792b19: 大笑容。於自頂上結寶金剛灌頂鬘印。結是
T0244_.08.0792b20: 印已。説此一切灌頂三昧寶心明曰

T0244_.08.0792b21:

2怛3

二合 引

T0244_.08.0792b22: 説此心明時。出現一切灌頂義句等相。如是
T0244_.08.0792b23: 4出已。依寶部曼拏羅儀。現於菩薩像各處本
T0244_.08.0792b24: 位
T0244_.08.0792b25: 爾時虚空藏菩薩。入一切灌頂寶金剛三摩
T0244_.08.0792b26: 地。從定出已。説圓滿一切願大摩尼寶三昧
T0244_.08.0792b27: 大曼拏羅。若人成就此曼拏羅者。當依外曼
T0244_.08.0792b28: 拏羅法畫内曼拏羅。於其中間畫5八角寶柱。
T0244_.08.0792b29: 如八曼拏6羅相。寶鬘爲嚴飾寶金剛作圍。
T0244_.08.0792c01: 置種種莊嚴幢7幡傘蓋等。然後於曼拏羅中
T0244_.08.0792c02: 畫虚空藏菩薩。乘車駕馬現大笑容。身深
T0244_.08.0792c03: 紅色二手結灌頂印。於菩薩前安諸如來及
T0244_.08.0792c04: 寶灌頂菩薩。頂戴寶冠。右側安持諸寶藏菩
T0244_.08.0792c05: 薩。於後面復安持法寶藏菩薩。左側安持諸
T0244_.08.0792c06: 飮膳菩薩。於其四隅安供養菩薩。寶蓋幢
T0244_.08.0792c07: ＊幡種種妙樂等。於外曼拏羅四門四隅。依法
T0244_.08.0792c08: 安置閼伽瓶及灌頂幖幟供養等。如是畫曼
T0244_.08.0792c09: 拏羅已。阿闍梨當結寶印。依法引弟子入
T0244_.08.0792c10: 曼拏羅。以寶灌頂法。授與灌頂及印相幖幟
T0244_.08.0792c11: 等。從是已8後所求成就皆得圓滿。如上所
T0244_.08.0792c12: 説引弟子入曼拏羅法儀。其寶金剛部中所
T0244_.08.0792c13: 作成就法亦應如是若未精熟法欲受諸灌頂
T0244_.08.0792c14: 者。當授寶金剛灌頂印
T0244_.08.0792c15: 若欲圓滿意願者。當於日出時持誦
T0244_.08.0792c16: 若欲了諸法義智者。當觀諸法清淨皆如虚
T0244_.08.0792c17: 空而持誦之
T0244_.08.0792c18: 若欲求種種上味者。當想本身如虚空日誦
T0244_.08.0792c19: 千遍
T0244_.08.0792c20: 若欲圓滿大願者。當執寶蓋持誦百千遍
T0244_.08.0792c21: 若欲求最勝者。當用寶幢金剛印
T0244_.08.0792c22: 若欲求大名稱者。日常持誦
T0244_.08.0792c23:   一切拳印三昧大儀軌分第六
T0244_.08.0792c24: 爾時釋迦牟尼佛。得諸佛智印持諸佛智拳。
T0244_.08.0792c25: 是諸佛究竟者。復説一切如來智印安想金
T0244_.08.0792c26: 剛般若波羅蜜多教。謂攝一切如來身印故。
T0244_.08.0792c27: 即是一切如來身。攝一切如來語印故。即得
T0244_.08.0792c28: 一切法自在。攝一切如來心印故。即得一切
T0244_.08.0792c29: 三摩地。攝一切如來金剛印故。即得金剛三
T0244_.08.0793a01: 業最上成就
T0244_.08.0793a02: 若人於此法門。聽聞受持記念思惟。及爲他
T0244_.08.0793a03: 宣説者。是人得成就一切法。通達一切智。圓
T0244_.08.0793a04: 滿一切事。乃至金剛三業得最上成就。速證
T0244_.08.0793a05: 阿耨多羅三藐三菩提
T0244_.08.0793a06: 爾時金剛拳菩薩。聞佛説此攝大三昧金剛
T0244_.08.0793a07: 印眞實法已。即現歡喜相。即説一切堅固金
T0244_.08.0793a08: 剛印成就三昧心明曰
T0244_.08.0793a09: 惡
T0244_.08.0793a10: 説此心明時。一切如來及諸衆會。化如金剛
T0244_.08.0793a11: 薩埵。皆結金剛薩埵印。以諸佛如來最上成
T0244_.08.0793a12: 就印印之。依金剛拳菩薩金剛三業及大印
T0244_.08.0793a13: 三昧等。依此曼拏羅安住。爾時金剛拳菩薩。
T0244_.08.0793a14: 入一切如來智印三摩地。從定出已。説此一
T0244_.08.0793a15: 切印金1剛三昧大曼拏羅法。若人建此曼拏
T0244_.08.0793a16: 羅者。依前曼拏羅儀法。畫外曼拏羅。於此中
T0244_.08.0793a17: 間畫八輻輪。於其輪中分列八位。於中位安
T0244_.08.0793a18: 金剛拳菩薩。現歡喜相結三昧拳印。於此菩
T0244_.08.0793a19: 薩前。安最上金剛身菩薩。手持金剛杵。於金
T0244_.08.0793a20: 剛拳菩薩右。安金剛舌菩薩。於金剛拳菩薩
T0244_.08.0793a21: 後面。安金剛定菩薩。手持金剛杵。於金剛
T0244_.08.0793a22: 2拳菩薩左。安最上金剛菩薩。持金剛杵。復
T0244_.08.0793a23: 於曼拏羅東南隅。安印拳菩薩。西南隅安義
T0244_.08.0793a24: 拳菩薩。西北隅安智拳菩薩。東北隅安羯磨
T0244_.08.0793a25: 拳菩薩。如是菩薩皆結本印及持自幖幟。復
T0244_.08.0793a26: 於四門安金剛香等四菩薩。如是畫曼拏羅
T0244_.08.0793a27: 已。設復有人未成就此法者。入此中已得具
T0244_.08.0793a28: 一切印成就阿闍梨。從是已後決定得一切
T0244_.08.0793a29: 法成就。速證阿耨多羅三藐三菩提。若阿闍
T0244_.08.0793b01: 梨當傳3授弟子者。即結金剛拳印。引弟子入
T0244_.08.0793b02: 曼拏羅中。以金剛灌頂法當授灌頂。授灌頂
T0244_.08.0793b03: 已。爲説伽陀曰
T0244_.08.0793b04:     金剛身口意 當觀如影像
T0244_.08.0793b05:     諸印亦如是 此名三昧誓
T0244_.08.0793b06: 如上所説弟子入曼拏羅儀。所有此部印相
T0244_.08.0793b07: 及成就曼拏羅法。皆亦如是。復爲未精熟者
T0244_.08.0793b08: 説成就法。若欲成就諸印相者。當結金剛拳
T0244_.08.0793b09: 安心持誦
T0244_.08.0793b10: 又復欲成一切印者。當結大金剛拳印
T0244_.08.0793b11: 若欲得一切衆生愛敬者。當結金剛大樂拳印
T0244_.08.0793b12: 若欲降諸衆生者。當結金剛大拳印
T0244_.08.0793b13: 若欲成就一切三昧者。當結金剛4吒枳印
T0244_.08.0793b14: 若欲禁縛諸惡者。當結金剛縛印
T0244_.08.0793b15: 5若欲禁縛一切者當結金剛索印
T0244_.08.0793b16: 若欲令昝婆那者。當結金剛隸波拳印
T0244_.08.0793b17: 若欲令卑拏那者。當結金剛縛拳印
T0244_.08.0793b18: 若欲滅壞諸惡者。當結金剛忿怒拳印
T0244_.08.0793b19: 若欲跋叉那者。當結金剛藥刹拳印
T0244_.08.0793b20: 若欲破壞諸魔者。當結金剛𡫸卑拏那拳印
T0244_.08.0793b21: 若欲開通一切者。當用金剛鏁拳印
T0244_.08.0793b22: 若欲令一切入寤者。當結金剛阿吠舍拳印
T0244_.08.0793b23: 若欲令作𡫸哩爹者。當結金剛𡫸哩爹拳印
T0244_.08.0793b24: 若欲令一切語言者。當結金剛語拳印
T0244_.08.0793b25: 若欲禁伏一切者。當結金剛定拳印
T0244_.08.0793b26: 若欲令他軍母枳羯囉那者。當結大金剛語
T0244_.08.0793b27: 拳印
T0244_.08.0793b28: 若欲解諸邪印者。當結金剛解脱拳印
T0244_.08.0793b29: 若欲解諸拏吉儞印者。當結降三界金剛拳
T0244_.08.0793c01: 印
T0244_.08.0793c02: 若欲破諸惡印者。亦結降三界金剛拳印
T0244_.08.0793c03: 若欲禁制諸印者。當結金剛散提拳印
T0244_.08.0793c04: 若欲令一切印堅固如金剛者。當結金剛拳
T0244_.08.0793c05: 印
T0244_.08.0793c06: 若欲令印一切者。當結金剛摩怛哩拳印
T0244_.08.0793c07: 若欲摧破諸魔者。當結妙金剛拳印
T0244_.08.0793c08: 若欲破諸惡者。當結大惡忿怒金剛拳印
T0244_.08.0793c09: 若欲入水行住者。當結金剛禁拳印
T0244_.08.0793c10: 若欲現種種色像者。當結衆羯磨金剛拳印
T0244_.08.0793c11: 若欲求隱身法者。當結不可見金剛拳印
T0244_.08.0793c12: 若欲成一切行住所作事者。當結虚空金剛
T0244_.08.0793c13: 拳印
T0244_.08.0793c14: 若欲騰空自在者。當結金剛縛拳印
T0244_.08.0793c15: 若欲成就持明天者。當結金剛劍拳印
T0244_.08.0793c16: 若欲成就諸如來供養者。當結金剛羯磨拳
T0244_.08.0793c17: 印
T0244_.08.0793c18: 若欲通達一切智者。當結金剛智拳印
T0244_.08.0793c19: 若欲成一切義者。當結金剛義拳印
T0244_.08.0793c20: 若欲求成一切印主者。當結金剛拳印
T0244_.08.0793c21: 若欲成就一切事者。當結諸金剛拳印
T0244_.08.0793c22: 若欲成就一切曼拏羅者。當結金剛手拳印
T0244_.08.0793c23: 若欲令説三世事者。當結金剛舌拳印
T0244_.08.0793c24: 若欲成就金剛手者。當結金剛高擧印
T0244_.08.0793c25: 若欲求成就佛者。當結諸佛金剛拳印
T0244_.08.0793c26:   金剛字輪三昧大儀軌分第七
T0244_.08.0793c27: 爾時釋迦牟尼佛。復説諸法無性轉字輪般
T0244_.08.0793c28: 若波羅蜜多教。所謂諸法空無自性故。諸法
T0244_.08.0793c29: 無相。以無相故生一切法。諸法無願故。從
T0244_.08.0794a01: 無願生一切法。諸法自性清淨故。般若波羅
T0244_.08.0794a02: 蜜多清淨
T0244_.08.0794a03: 爾時妙吉祥菩薩。聞佛説此眞理法門已。即
T0244_.08.0794a04: 現笑容。以智慧劍表示諸佛。説此最上般若
T0244_.08.0794a05: 波羅蜜多心明曰
T0244_.08.0794a06: 阿
T0244_.08.0794a07: 説此心明時。一切如來皆悉雲集。依前曼拏
T0244_.08.0794a08: 羅儀安住。爾時妙吉祥菩薩。入一切法自性
T0244_.08.0794a09: 無性劍三摩地。從定出已。説轉字輪三昧曼
T0244_.08.0794a10: 拏羅法。若建此曼拏羅者。當於外曼拏羅中。
T0244_.08.0794a11: 依法畫八輻輪。於此輪圍中。次第書心明。後
T0244_.08.0794a12: 四方四隅分列八位。於其中位安妙吉祥菩
T0244_.08.0794a13: 薩。如童子相。身色瑩淨猶如虚空。有其四
T0244_.08.0794a14: 臂。以智慧劍作表示法。光明普照。於菩薩
T0244_.08.0794a15: 外安諸佛如來。四隅依法安四般若波羅蜜
T0244_.08.0794a16: 多經。四門安四幖幟。謂劍爍吉帝寶鉢經。然
T0244_.08.0794a17: 後阿闍梨結劍印或經印。依法引弟子入曼
T0244_.08.0794a18: 拏羅中。授與智劍而作灌頂。作灌頂已。爲説
T0244_.08.0794a19: 法誓頌曰
T0244_.08.0794a20:     汝當受智劍 等般若眞理
T0244_.08.0794a21:     觀佛如虚空 所表示速成
T0244_.08.0794a22:     護持於佛法 廣度諸衆生
T0244_.08.0794a23:     以劍斷業障 令永盡無餘
T0244_.08.0794a24: 説此頌已又復告言。由是妙法令汝成就般
T0244_.08.0794a25: 若波羅蜜多。速證阿耨多羅三藐三菩提
T0244_.08.0794a26: 若欲成就法曼拏羅者。亦如前儀
T0244_.08.0794a27: 復説成就法。若欲證空三摩地者。當觀諸法
T0244_.08.0794a28: 如虚空故
T0244_.08.0794a29: 若欲證無相三摩地者。當觀諸法皆無相故
T0244_.08.0794b01: 若欲證無願三摩地者。當觀諸法皆無願故
T0244_.08.0794b02: 若欲證自性清淨智法者。當觀想般若波羅
T0244_.08.0794b03: 蜜多理趣故
T0244_.08.0794b04: 若欲斷一切煩惱者。當觀想正法故
T0244_.08.0794b05: 若欲得一切文字眞實智者。當觀想無性法
T0244_.08.0794b06: 故
T0244_.08.0794b07: 若欲於一切處不著文字觀法身者。當依摩
T0244_.08.0794b08: 字等自性。觀想於空故
T0244_.08.0794b09: 若欲證諸佛菩提者。當結金剛劍印
T0244_.08.0794b10:   一切曼拏羅金剛輪三昧大儀軌分第八
T0244_.08.0794b11: 爾時釋迦牟尼佛。復説攝一切如來輪入大
T0244_.08.0794b12: 輪中般若波羅蜜多教。所謂入金剛平等故。
T0244_.08.0794b13: 是即入一切如來輪。入義平等故。是即入大
T0244_.08.0794b14: 菩薩輪。入法平等故。是即入妙法輪。入一切
T0244_.08.0794b15: 平等故。是即入一切輪
T0244_.08.0794b16: 爾時同心生轉法輪菩薩摩訶薩。聞佛説此
T0244_.08.0794b17: 眞理法門已。即現笑容。而説轉金剛輪入一
T0244_.08.0794b18: 切金剛三昧心明曰

T0244_.08.0794b19:

吽

引

T0244_.08.0794b20: 説此心明時。所有一切如來。及三界一切有
T0244_.08.0794b21: 情。皆悉雲集曼拏羅中。復從菩薩心。出生一
T0244_.08.0794b22: 切曼拏羅三昧。是時諸佛菩薩依法安住
T0244_.08.0794b23: 爾時同心生轉法輪菩薩。入一切輪1印三摩
T0244_.08.0794b24: 地。從定出已。説此入一切三昧輪大曼拏
T0244_.08.0794b25: 羅法。建是曼拏羅者。當於外曼拏羅中畫金
T0244_.08.0794b26: 剛輪。於其輪中畫同心生轉法輪菩薩。所有
T0244_.08.0794b27: 諸佛如來及金剛手等菩薩衆。亦依前曼拏
T0244_.08.0794b28: 羅儀畫。其曼拏羅四隅。畫金剛部四大菩薩。
T0244_.08.0794b29: 謂金剛薩埵菩薩。金剛忿怒明王菩薩。觀自
T0244_.08.0794c01: 在菩薩。虚空藏菩薩。於四門畫四幖幟。如是
T0244_.08.0794c02: 畫曼拏羅已。然後阿闍梨依法結金剛輪印。
T0244_.08.0794c03: 引弟子入曼拏羅。授以金剛輪令受灌頂。傳
T0244_.08.0794c04: 與四種曼拏羅及本部所有三昧等法。弟子儀
T0244_.08.0794c05: 法既爾。金剛輪曼拏羅所作成就亦應如是」
T0244_.08.0794c06: 復説成就法。欲入一切曼拏羅者。當結金剛
T0244_.08.0794c07: 輪印安於面門
T0244_.08.0794c08: 若欲入大曼拏羅者。當結大輪印
T0244_.08.0794c09: 若欲入諸印曼拏羅者。當結一切如來金剛
T0244_.08.0794c10: 印
T0244_.08.0794c11: 若欲入三昧曼拏羅者。當結大2三昧輪印
T0244_.08.0794c12: 若欲入羯磨曼拏羅者。當結諸金剛輪印
T0244_.08.0794c13: 又復作敬愛法降伏法印法破壞法入一切處
T0244_.08.0794c14: 法供養法調伏諸惡法等。皆結八大菩薩印。
T0244_.08.0794c15: 或結輪印
T0244_.08.0794c16:   衆金剛三昧大儀軌分第九
T0244_.08.0794c17: 爾時釋迦牟尼佛。復説最上供養般若波羅
T0244_.08.0794c18: 蜜多教。所謂發生菩提心故。是即一切如來
T0244_.08.0794c19: 廣大供養。救度一切衆生界故。是即一切如
T0244_.08.0794c20: 來廣大供養。攝一切法故。是即一切如來廣
T0244_.08.0794c21: 大供養。若人於般若波羅蜜多教。書持讀誦
T0244_.08.0794c22: 記念思惟者。是即一切如來廣大供養
T0244_.08.0794c23: 爾時誐誐那巘惹菩薩。聞佛説此眞實法門
T0244_.08.0794c24: 已。即現微笑。説此一切羯磨不空三昧心明
T0244_.08.0794c25: 曰

T0244_.08.0794c26:

唵

引

T0244_.08.0794c27: 説此心明時。所有一切供養遍滿虚空界。復
T0244_.08.0794c28: 從空中化菩薩相。還於誐誐那巘惹菩薩前。
T0244_.08.0794c29: 依曼拏羅而住
T0244_.08.0795a01: 爾時誐誐那巘惹菩薩。入一切供養安想三
T0244_.08.0795a02: 摩地。從定出已。即説最上羯磨金剛不空三
T0244_.08.0795a03: 昧曼拏羅。作是法者。當於外曼拏羅中間畫
T0244_.08.0795a04: 八角寶柱。於此中間畫誐誐那巘惹菩薩。身
T0244_.08.0795a05: 如月色現微笑容手持器仗
T0244_.08.0795a06: 又復依法畫諸菩薩。謂金剛手菩薩觀自在
T0244_.08.0795a07: 菩薩等八大菩薩。各具本相印法具足。復於
T0244_.08.0795a08: 四隅畫四供養菩薩。四門畫四幖幟及種種
T0244_.08.0795a09: 寶具。如是畫已。阿闍梨當結羯磨金剛印。依
T0244_.08.0795a10: 法引弟子入曼拏羅中。以衆羯磨金剛灌頂
T0244_.08.0795a11: 法。當授灌頂。授灌頂已作四種供養。一者身
T0244_.08.0795a12: 業禮拜。二者語業稱讃眞實妙理。三者意業
T0244_.08.0795a13: 觀想法界之内皆成供養。四者手結金剛印。
T0244_.08.0795a14: 是名弟子入羯磨曼拏羅儀軌
T0244_.08.0795a15: 復説成就法。若欲以菩提心供養者。當觀想
T0244_.08.0795a16: 心金剛故
T0244_.08.0795a17: 若欲以三摩地供養者。當觀想諸法清淨故」
T0244_.08.0795a18: 若欲以灌頂供養者。當觀想衆羯磨金剛故
T0244_.08.0795a19: 若欲以印供養者。當觀想衆金剛故
T0244_.08.0795a20: 若欲以虚空供養者。當以阿字觀想故
T0244_.08.0795a21: 若欲供養一切曼拏羅者。當以衆金剛輪觀
T0244_.08.0795a22: 想故
T0244_.08.0795a23: 若欲以一切具供養者。當以衆金剛觀想故」
T0244_.08.0795a24: 若欲調伏諸惡成供養者。當現忿怒相加持。
T0244_.08.0795a25: 以花擲之
T0244_.08.0795a26:   金剛忿怒三昧大儀軌分第十
T0244_.08.0795a27: 爾時釋迦牟尼佛能調難調者。作大智拳印。
T0244_.08.0795a28: 復説調伏一切有情藏般若波羅蜜多教。所
T0244_.08.0795a29: 謂一切有情平等故。是即忿怒平等。一切有
T0244_.08.0795b01: 情調伏故。是即忿怒調伏。一切有情依法故。
T0244_.08.0795b02: 是即忿怒依法。一切有情自性堅固故。是即
T0244_.08.0795b03: 忿怒自性堅固。所以者何。如是一切調伏是
T0244_.08.0795b04: 即菩提故
T0244_.08.0795b05: 爾時降諸魔金剛藥刹菩薩。聞佛説此調伏
T0244_.08.0795b06: 法門已。即現笑容。復現金剛藥刹相。結金
T0244_.08.0795b07: 剛利牙印。即説金剛忿怒大歡喜心明曰
T0244_.08.0795b08: 郝
T0244_.08.0795b09: 説此心明時。所1有諸惡皆悉調伏。一切有情
T0244_.08.0795b10: 從菩薩心出。依曼拏羅儀住
T0244_.08.0795b11: 爾時金剛藥刹菩薩。入一切方便調伏忿怒
T0244_.08.0795b12: 金剛三摩地。從定出已。説此調伏諸惡安想
T0244_.08.0795b13: 金剛藥刹曼拏羅法。若成就此法者。當依前
T0244_.08.0795b14: 外曼拏羅儀畫曼拏羅。於其中間。以五色畫
T0244_.08.0795b15: 四方曼拏羅。四門四隅畫八寶柱。光炎熾盛。
T0244_.08.0795b16: 於曼拏羅中。依法畫金剛藥刹菩薩。身大青
T0244_.08.0795b17: 色作大怖畏復大笑相。利牙外出光明照耀。
T0244_.08.0795b18: 於菩薩周匝。畫金剛藥刹衆。亦現大惡相。
T0244_.08.0795b19: 及畫金剛部衆幖幟。復於外曼拏羅隅。畫金
T0244_.08.0795b20: 剛利牙印。於其四門各畫金剛幖幟。如是畫
T0244_.08.0795b21: 已。阿闍梨結金剛利牙印或大笑印。依法引
T0244_.08.0795b22: 弟子入曼拏羅。當以金剛利牙灌頂法授其
T0244_.08.0795b23: 灌頂。授灌頂已。阿闍梨即作金剛藥刹勢。以
T0244_.08.0795b24: 金剛杵打之。即時金剛藥刹畫像作大笑聲。
T0244_.08.0795b25: 若見此瑞相時。阿闍梨定知得成金剛手菩
T0244_.08.0795b26: 薩大藥刹主。阿闍梨即作成就法。依法結印
T0244_.08.0795b27: 持誦。獻種種供養。及讀誦般若波羅蜜多教。
T0244_.08.0795b28: 如是依法作供養已。出於曼拏羅
T0244_.08.0795b29: 復説成就法。如金剛手菩薩曼拏羅儀。所作
T0244_.08.0795c01: 成就法亦應如是
T0244_.08.0795c02: 若欲調伏諸惡者。當結金剛利牙印
T0244_.08.0795c03: 若欲調伏一切有情者。當作忿怒勢現大笑
T0244_.08.0795c04: 聲持誦心明
T0244_.08.0795c05: 若欲印於一切者。當結金剛拳印
T0244_.08.0795c06: 若欲破壞諸惡者當作彼形加持已即能破壞
T0244_.08.0795c07: 若欲破諸邪壇者。當手持金剛杵入其壇中
T0244_.08.0795c08: 若欲壞彼供養者。當現忿怒勢持誦
T0244_.08.0795c09: 若欲驚怖諸惡者。當以陪囉嚩目顧視之
T0244_.08.0795c10: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0795c11: 卷第二
T0244_.08.0795c12:
T0244_.08.0795c13:
T0244_.08.0795c14:
T0244_.08.0795c15: 佛説最上根本大樂金剛不空三
T0244_.08.0795c16: 昧大教王經卷第三
T0244_.08.0795c17:   西天譯經三藏朝＊奉大夫試光祿卿
T0244_.08.0795c18: 明教大師臣法賢奉 　　　　詔譯
T0244_.08.0795c19: 一切樂三昧大儀軌分第十一
T0244_.08.0795c20: 爾時釋迦牟尼佛。復説一切法最上般若波
T0244_.08.0795c21: 羅蜜多教。所謂一切行平等故。是即般若波
T0244_.08.0795c22: 羅蜜多行平等。一切義平等故。是即般若波
T0244_.08.0795c23: 羅蜜多2義平等。一切法平等故。是即般若
T0244_.08.0795c24: 波羅蜜多法平等。成就一切事業故。是即般
T0244_.08.0795c25: 若波羅蜜多事業成就
T0244_.08.0795c26: 爾時金剛手菩薩。聞佛説此眞實法門已。即
T0244_.08.0795c27: 入一切佛菩薩不空曼拏羅安想三摩地。從
T0244_.08.0795c28: 定出已。説此一切不空三昧心明曰

T0244_.08.0795c29:

吽

引

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