佛説最上根本大樂金剛不空三昧大教王經 (No. 0244_ 法賢譯 ) in Vol. 08

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T0244_.08.0786b17:   No.244[Nos.240-243]
T0244_.08.0786b18: 佛説最上根本大樂金剛不空
T0244_.08.0786b19: 三昧大教王經卷第一
T0244_.08.0786b20: 　8西天9譯經三藏朝奉大夫試光祿卿
T0244_.08.0786b21: 明教大師10臣法賢奉　　　　詔譯　
T0244_.08.0786b22:   大三昧金剛眞實理儀軌分第一
T0244_.08.0786b23: 如是我聞。一時世尊大毘盧遮那佛。在他化
T0244_.08.0786b24: 自在天宮。而彼天宮衆寶所成。懸鈴瓔珞幢
T0244_.08.0786b25: 幡珠珍種種寶蓋。如是莊嚴11徧滿虚空。是佛
T0244_.08.0786b26: 世尊安住諸佛金剛三昧智衆聖之尊。戴諸
T0244_.08.0786b27: 佛冠受三界法王灌頂。成就諸佛一切智智。
T0244_.08.0786b28: 是最相應自在無礙。具諸佛平等印。善作
T0244_.08.0786b29: 種種事業。盡諸衆生界圓滿一切願。三界
T0244_.08.0786c01: 平等究竟法身。攝諸如來金剛三業諸佛稱
T0244_.08.0786c02: 讃。是大慈悲大毘盧遮那如來。與八倶胝
T0244_.08.0786c03: 大菩薩倶。其名曰金剛手菩薩摩訶薩。觀
T0244_.08.0786c04: 自在菩薩摩訶薩。虚空藏菩薩摩訶薩。金
T0244_.08.0786c05: 剛拳菩薩摩訶薩。妙吉祥菩薩摩訶薩。同
T0244_.08.0786c06: 心生轉法輪菩薩摩訶薩。誐誐那巘惹菩薩
T0244_.08.0786c07: 摩訶薩。降諸魔菩薩摩訶薩。如是諸大菩薩
T0244_.08.0786c08: 衆而共圍遶。宣説一切清淨法門。初中後善
T0244_.08.0786c09: 文義深遠。純一無雜具足圓滿。所謂妙樂清
T0244_.08.0786c10: 淨句是即菩提句。貪欲清淨句是即菩提句。
T0244_.08.0786c11: 親法清淨句是即菩提句。一切富樂清淨句
T0244_.08.0786c12: 是即菩提句。見清淨句是即菩提句。愛樂
T0244_.08.0786c13: 清淨句是即菩提句。染法清淨句是即菩提
T0244_.08.0786c14: 句。莊嚴清淨句是即菩提句。悦意清淨句。是
T0244_.08.0786c15: 即菩提句。明照清淨句是即菩提句。身清淨
T0244_.08.0786c16: 句是即菩提句。色清淨句是即菩提句。聲清
T0244_.08.0786c17: 淨句是即菩提句。香清淨句是即菩提句。味
T0244_.08.0786c18: 清淨句是即菩提句。觸清淨句是即菩提句。
T0244_.08.0786c19: 所以者何。諸法自性清淨亦復如是。諸法自
T0244_.08.0786c20: 性清淨故。般若波羅蜜多亦清淨。佛告金剛
T0244_.08.0786c21: 手菩薩。若人得聞此一切清淨法門般若波
T0244_.08.0786c22: 羅蜜多者。是人即得12銷除諸障。謂煩惱障
T0244_.08.0786c23: 法障業障。諸障道法悉皆銷滅。設造地獄之
T0244_.08.0786c24: 業亦不復受。所有苦惱於刹那頃滅盡無餘。
T0244_.08.0786c25: 速能至13於菩提道場。若人受持讀誦記念思
T0244_.08.0786c26: 惟。是人現世得一切法平等三摩地。得一切
T0244_.08.0786c27: 法自在。獲一切愛樂適悦。歴十六大菩薩生
T0244_.08.0786c28: 而成正覺
T0244_.08.0786c29: 爾時世尊大毘盧遮那佛。欲令宣説諸佛最
T0244_.08.0787a01: 上大乘三昧法。金剛界等一切曼拏羅最上
T0244_.08.0787a02: 之法。一切有情最勝法。盡無盡調伏法。一
T0244_.08.0787a03: 切義成就法。金剛手大三昧法。無量祕密
T0244_.08.0787a04: 衆妙法。如是等法。是般若波羅蜜多清淨法
T0244_.08.0787a05: 門
T0244_.08.0787a06: 爾時大毘盧遮那佛。先現微笑。左作高擧
T0244_.08.0787a07: 勢。戲擲金剛杵。復以金剛杵作鉤召勢。安
T0244_.08.0787a08: 於本心。説大樂不空金剛本心眞理三昧明
T0244_.08.0787a09: 曰

T0244_.08.0787a10:

吽

引

T0244_.08.0787a11: 説此明時。所有三界一切佛刹。一切如來及
T0244_.08.0787a12: 諸菩薩悉皆悦樂。鉤召入大毘盧遮那佛大
T0244_.08.0787a13: 曼挐羅中。住佛三昧皆悉敬愛。所有一切成
T0244_.08.0787a14: 就法皆令成就
T0244_.08.0787a15: 爾時世尊大毘盧遮那佛。結大樂金剛印已。
T0244_.08.0787a16: 即入一切如來祕密金剛三摩地。從定出已。
T0244_.08.0787a17: 告金剛手菩薩言。汝今宣説曼拏羅法。是時
T0244_.08.0787a18: 金剛手菩薩受佛旨已。即入大祕密金剛三
T0244_.08.0787a19: 昧出生曼拏羅安想智印三摩地。從定出已。
T0244_.08.0787a20: 説大三昧眞實之理金剛安想大曼拏羅法。
T0244_.08.0787a21: 即説頌曰
T0244_.08.0787a22:     我今依佛旨 略説曼拏羅
T0244_.08.0787a23:     三昧眞實理 金剛安想法
T0244_.08.0787a24:     四方與四隅 寶裝四門樓
T0244_.08.0787a25:     尾提熾盛光 曼拏羅周圍
T0244_.08.0787a26:     四隅門左右 安置半月相
T0244_.08.0787a27:     種種寶嚴飾 懸鈴珠瓔珞
T0244_.08.0787a28:     寶蓋及幢幡 明鏡衆花鬘
T0244_.08.0787a29:     安外曼拏羅 内置八輻輪
T0244_.08.0787b01:     分列八尊位 中位金剛手
T0244_.08.0787b02:     是名金剛輪 於此曼拏羅
T0244_.08.0787b03:     依法安尊像 月色及月相
T0244_.08.0787b04:     熾盛光普照 手持金剛杵
T0244_.08.0787b05:     而現高擧勢 處於蓮華座
T0244_.08.0787b06:     周匝金剛圍 熾盛光焔照
T0244_.08.0787b07:     持本尊心明 想起曼拏羅
T0244_.08.0787b08:     乃至諸賢聖 亦持本心明
T0244_.08.0787b09:     依金剛出生 寶像及畫像
T0244_.08.0787b10:     安本尊周匝 先於中尊前
T0244_.08.0787b11:     安金剛薩埵 身相紅白色
T0244_.08.0787b12:     頂1戴諸佛冠 手執金剛杵
T0244_.08.0787b13:     現2大鉤召勢 於右邊安置
T0244_.08.0787b14:     枳里枳羅尊 身色如大日
T0244_.08.0787b15:     衆寶嚴身相 於後復安置
T0244_.08.0787b16:     念金剛大尊 其身青白色
T0244_.08.0787b17:     手持摩竭幢 於左邊安置
T0244_.08.0787b18:     金剛拳大尊 身如紫金色
T0244_.08.0787b19:     二手金剛拳 四隅安四尊
T0244_.08.0787b20:     執持花3幖幟 蓮鉢與佛頂
T0244_.08.0787b21:     外曼拏羅隅 安禰嚩建拏
T0244_.08.0787b22:     四門各中間 或像或＊幖幟
T0244_.08.0787b23:     内曼拏羅位 安金剛手等
T0244_.08.0787b24:     盡彼金剛輪 遍滿佛世尊
T0244_.08.0787b25:     復外曼拏羅 安欲界天衆
T0244_.08.0787b26:     前置三界主 謂釋梵自在
T0244_.08.0787b27:     依如是等儀 作曼拏羅法
T0244_.08.0787b28: 復入曼拏羅儀軌。當依法選擇。是大金剛阿
T0244_.08.0787b29: 闍梨入于道場。夫阿闍梨者。須善一切曼拏
T0244_.08.0787c01: 羅儀。知一切三昧法。於諸法相善能了知。於
T0244_.08.0787c02: 諸軌儀悉能成就。常自安想金剛手尊。備受
T0244_.08.0787c03: 一切灌頂法。通達一切智。了種種供養事。
T0244_.08.0787c04: 善知世出世間曼拏羅法已。成諸密印。結印
T0244_.08.0787c05: 皆成就。設誤有過。常在三昧所作現前。不經
T0244_.08.0787c06: 師受而自了知一切供養。如上諸相今略説
T0244_.08.0787c07: 之
T0244_.08.0787c08: 若金剛阿闍梨心所願求。最上成就法現世
T0244_.08.0787c09: 皆得。乃至菩薩及一切智智皆能成就。所以
T0244_.08.0787c10: 者何。是大阿闍梨。觀想金剛手尊常在本心。
T0244_.08.0787c11: 復從於心鉤召入曼拏羅。安住三昧歡喜悦
T0244_.08.0787c12: 樂。自圓滿已召入曼拏羅。現身愛敬所作皆
T0244_.08.0787c13: 成。時阿闍梨結金剛印已。作金剛觀視。常持
T0244_.08.0787c14: 誦心明。作大曼拏羅成就法。後結金剛嬉戲
T0244_.08.0787c15: 印。持誦心明作頂禮相。阿闍梨先須潔淨。著
T0244_.08.0787c16: 紅色衣種種莊嚴作金剛合掌金剛舞勢。手
T0244_.08.0787c17: 持香花安心入曼拏羅中。又復作嬉戲相持
T0244_.08.0787c18: 誦心明。然後以金剛視。瞻仰於金剛手。敷座
T0244_.08.0787c19: 而坐。依法求金剛手成就。是時金剛手作大
T0244_.08.0787c20: 歡喜而現瑞相。眉間微動身遍紅色。面門出
T0244_.08.0787c21: 大光明。復現種種神通。現神通已。方現本
T0244_.08.0787c22: 身施最上成就。從是已後日日得一切法成
T0244_.08.0787c23: 就。是人若坐若行。諸天不能見。不受諸禁
T0244_.08.0787c24: 制。具足諸成就。獲一切富樂。通達無上智。如
T0244_.08.0787c25: 是等事。是金剛手皆令成就。然後自作供養。
T0244_.08.0787c26: 作供養已。以金剛灌頂法自受灌頂。次當觀
T0244_.08.0787c27: 想求請。金剛手菩薩金剛杵。既求請已。金
T0244_.08.0787c28: 剛手菩薩即現本身親授與之。是阿闍梨持
T0244_.08.0787c29: 出金剛杵。求諸最上成就。於一刹那中皆悉
T0244_.08.0788a01: 獲得。若自持金剛杵。持誦作最上成就者。經
T0244_.08.0788a02: 其六月方得成就。然後亦受如前金剛灌頂。
T0244_.08.0788a03: 即作供養隨意所求。當依此儀。應如是常持
T0244_.08.0788a04: 此大曼拏羅成就法
T0244_.08.0788a05: 又復宣説弟子入曼拏羅儀。金剛智阿闍梨。
T0244_.08.0788a06: 先須結妙樂金剛三昧印。引弟子入曼拏羅
T0244_.08.0788a07: 而作禮敬。有所願求應當思念。求金剛手成
T0244_.08.0788a08: 就法。當結大印而作成就見其祥瑞。諸成就
T0244_.08.0788a09: 法皆令得成。如是弟子入曼拏羅已。所得成
T0244_.08.0788a10: 就與阿闍梨等無有異。然後如前持金剛杵。
T0244_.08.0788a11: 是名金剛弟子。當得受印法諸佛三昧法入
T0244_.08.0788a12: 諸賢聖法。是時持以種種供養出生諸天食
T0244_.08.0788a13: 1等。入曼拏羅中。如是隨力而獻供養。及獻
T0244_.08.0788a14: 戲鬘歌舞。依法晝夜絶於睡眠2志心專注求
T0244_.08.0788a15: 法成就。起平等心發大誓願。普爲一切衆
T0244_.08.0788a16: 生令證菩提
T0244_.08.0788a17: 又復宣説金剛手成就法。行人當從十五日
T0244_.08.0788a18: 起首。於金剛手菩薩前。結妙樂金剛印。隨意
T0244_.08.0788a19: 結界。以金剛語持誦一月而得精熟。從是已
T0244_.08.0788a20: 後所作成就法。皆得成就。如金剛手眞實之
T0244_.08.0788a21: 語。時行人依法造像。如曼拏羅儀。當畫金
T0244_.08.0788a22: 剛手菩薩及八大菩薩。行人於像前。從十
T0244_.08.0788a23: 五日起首。先結大印持誦精熟。滿十五晝夜
T0244_.08.0788a24: 不解其印。持誦相續心心不斷。至明旦時金
T0244_.08.0788a25: 剛手菩薩現其本身。作大笑容身如月色。住
T0244_.08.0788a26: 行人前施所來願
T0244_.08.0788a27: 復説成就法。當於内畫佛世尊及金剛手
T0244_.08.0788a28: 菩薩與八大菩薩。周匝復畫諸佛如來。還依
T0244_.08.0788a29: 前法持誦。即得一切成就
T0244_.08.0788b01: 叉復内。以妙香畫金剛手菩薩。行人於
T0244_.08.0788b02: 像前。結印持誦一洛叉數。得數滿已。行人即
T0244_.08.0788b03: 成金剛薩埵
T0244_.08.0788b04: 又復如前儀式。唯畫佛世尊持誦。即得佛成
T0244_.08.0788b05: 就
T0244_.08.0788b06: 又復行人入曼拏羅。持誦中間。一切意願悉
T0244_.08.0788b07: 皆成就
T0244_.08.0788b08: 又復行人依法持誦本心明。天人皆愛敬。持
T0244_.08.0788b09: 誦數滿一洛叉已。身得擁護。加持白芥子與
T0244_.08.0788b10: 他作擁護法。加持金剛杵而作旋轉。即一切
T0244_.08.0788b11: 人皆得擁護
T0244_.08.0788b12: 又法作觀想如前曼拏羅想法。結印現金剛
T0244_.08.0788b13: 視。亦用芥子。令一切魔衆皆被禁縛
T0244_.08.0788b14: 若不出息持誦者。諸魔迷亂皆悉制伏
T0244_.08.0788b15: 若依金剛堅固法持誦者皆令鉤召
T0244_.08.0788b16: 若閉目持誦一切魔衆自然除滅
T0244_.08.0788b17: 若結金剛鏁印持誦。一切魔衆皆悉印之
T0244_.08.0788b18: 若結金剛拏吉儞印持誦。鉤召諸魔之心
T0244_.08.0788b19: 若速疾持誦。魔衆皆怖畏
T0244_.08.0788b20: 若結金剛陪囉嚩印持誦。即得一切義成
T0244_.08.0788b21: 若欲求大財寶者。當結金剛瑜儗儞印
T0244_.08.0788b22: 若欲一切有情皆適悦者。當作微妙音聲持
T0244_.08.0788b23: 誦。即一切有情皆得適悦
T0244_.08.0788b24: 若求十方諸佛如來作忻樂愛敬者。當結金
T0244_.08.0788b25: 剛箭印持誦心明
T0244_.08.0788b26: 若欲親愛堅固者。當作堅固拳安本心持誦
T0244_.08.0788b27: 若欲解諸恚怒者。當作高擧勢結印持誦
T0244_.08.0788b28: 若欲有情悦意者。當作金剛拳安心持誦
T0244_.08.0788b29: 若欲去除昏闇者。當面東以金剛輪旋轉
T0244_.08.0788c01: 若欲身安樂者。當加持3己身
T0244_.08.0788c02: 若欲現諸色像者。當結金剛色相印
T0244_.08.0788c03: 若欲聞諸聲音者。當加持金剛琴
T0244_.08.0788c04: 若欲聞諸妙香者。當想於香加持
T0244_.08.0788c05: 若欲了最上味者。當加持金剛杵
T0244_.08.0788c06: 若欲作入寤法者。當用加持二手。或撫掌或
T0244_.08.0788c07: 彈指
T0244_.08.0788c08: 若欲解除諸執曜者當結金剛沒訥誐囉印
T0244_.08.0788c09: 若欲令諸星曜作執持者。當於頻那夜迦天
T0244_.08.0788c10: 像前。作忿怒相高聲持誦
T0244_.08.0788c11: 若欲解諸4虐病者。當現金剛視
T0244_.08.0788c12: 若欲解諸毒者。當用孔雀拂
T0244_.08.0788c13: 若欲解諸毒藥者。當用甘露印
T0244_.08.0788c14: 若欲滅除諸惡魔者。當現忿怒勢。持誦相續
T0244_.08.0788c15: 不令間斷
T0244_.08.0788c16: 若欲解除諸鬼魅者。當用金剛戲擲印
T0244_.08.0788c17: 若欲破諸邪印者。當作忿怒勢
T0244_.08.0788c18: 若欲召集一切拏吉儞者。當用金剛朅5樁誐
T0244_.08.0788c19: 印若欲破母鬼及曼拏羅諸邪三昧呪法者。
T0244_.08.0788c20: 當用金剛忿怒明王足下之塵
T0244_.08.0788c21: 若欲使諸鬼神作僕從者。當於神祠中現大
T0244_.08.0788c22: 忿怒相持誦
T0244_.08.0788c23: 若欲降諸魔軍者。當作金剛大忿怒相復現
T0244_.08.0788c24: 大笑相
T0244_.08.0788c25: 若欲破他軍者。當加持金剛杵擲之
T0244_.08.0788c26: 若欲入軍陣求勝者。當用金剛計覩印
T0244_.08.0788c27: 若欲作禁縛者。當用加持衣服繋之若要解
T0244_.08.0788c28: 除當稱其名
T0244_.08.0788c29: 若欲破吠多拏鬼城者。當用金剛畔惹印
T0244_.08.0789a01: 若欲解諸枷1鏁者。當用金剛卜羯娑印
T0244_.08.0789a02: 若欲出生火者。當加持金剛日精寶
T0244_.08.0789a03: 若欲枯涸處令出水者。當加持金剛月精寶
T0244_.08.0789a04: 若欲求種種飮食衣服等者。當觀視虚空持
T0244_.08.0789a05: 誦一洛叉數
T0244_.08.0789a06: 若欲見諸佛如來遍虚空者。當須憶念諸佛
T0244_.08.0789a07: 一心持誦
T0244_.08.0789a08: 若欲空中現文字相見三世事者。當書阿字
T0244_.08.0789a09: 持誦一洛叉。即見三世之事。眼得見已。意法
T0244_.08.0789a10: 所知亦復如是若持一洛叉加持於眼。即能
T0244_.08.0789a11: 觀於三世色像。若加持於耳。即聞三世之聲。
T0244_.08.0789a12: 若加持於鼻。即能分別三世之香。若加持於
T0244_.08.0789a13: 舌。即善説三世之事。若加持於意。即能了別
T0244_.08.0789a14: 眞實妙理
T0244_.08.0789a15: 若欲成就諸佛像及見希有事者。當加持一
T0244_.08.0789a16: 洛叉數
T0244_.08.0789a17: 若欲見幻化事者。當用孔雀拂
T0244_.08.0789a18: 若欲求一切受用之具者。當往大自在天祠
T0244_.08.0789a19: 中持誦一洛叉數
T0244_.08.0789a20: 若欲見諸聖迹處者。當用降三界之印
T0244_.08.0789a21: 若欲成就一切法者。當用金剛智印
T0244_.08.0789a22: 若欲見五通仙者。當用金剛定印
T0244_.08.0789a23: 若欲自身成就佛菩薩果位。及四威儀中現
T0244_.08.0789a24: 種種事者。當用金剛戲通印
T0244_.08.0789a25: 若欲覺悟諸天者。當用金剛力印
T0244_.08.0789a26: 若欲降諸龍者。當往龍潭中持誦
T0244_.08.0789a27: 若欲令諸夜叉無僕從者。當用金剛旨印
T0244_.08.0789a28: 若欲令諸部多調伏者。當以足大自在天
T0244_.08.0789a29: 像。現大忿怒勢持誦心明
T0244_.08.0789b01: 若欲止雷雹者。當用金剛他嚩拏印
T0244_.08.0789b02: 若欲息除災火者。當用顰眉菩薩印
T0244_.08.0789b03: 若欲降雨者。當往龍潭中持誦
T0244_.08.0789b04: 若欲止雨者。當用萎花於水中作護摩
T0244_.08.0789b05: 若欲起風雲者。當畫龍形以香薫之
T0244_.08.0789b06: 若欲求晴者。當用金剛虚空佛眼印
T0244_.08.0789b07: 若欲令枯涸處出泉水者。當用究竟金剛龍
T0244_.08.0789b08: 印
T0244_.08.0789b09: 若欲出現伏藏者。當用金剛朅𡫸多印
T0244_.08.0789b10: 若欲求諸伏藏者。當用金剛義印
T0244_.08.0789b11: 若欲成就一切曼拏羅者。當用金剛輪印
T0244_.08.0789b12: 若欲成就諸印法者。當用大樂金剛三昧印
T0244_.08.0789b13: 若欲成就諸三昧法者當用妙樂金剛印
T0244_.08.0789b14: 若欲成就諸持明天者當用金剛印
T0244_.08.0789b15: 若欲成就金剛部菩薩者。當用最上根本金
T0244_.08.0789b16: 剛印
T0244_.08.0789b17: 若欲成就諸菩薩者。當用金剛心印
T0244_.08.0789b18: 若欲成就金剛菩薩者。當用金剛大印
T0244_.08.0789b19: 若欲求成就諸佛者。當用金剛智拳印
T0244_.08.0789b20: 如上諸法皆須以心明加持
T0244_.08.0789b21:   一切如來眞實理金剛三昧儀軌分第二
T0244_.08.0789b22: 爾時大毘盧遮那佛。復自説此般若波羅蜜
T0244_.08.0789b23: 多教諸佛菩提法門。所謂金剛平等菩提故。
T0244_.08.0789b24: 是即菩提。金剛堅固義平等菩提故。是即菩
T0244_.08.0789b25: 提。第一義平等菩提故。是即菩提。自性清淨
T0244_.08.0789b26: 諸法平等菩提故。是即菩提。諸法無分別亦
T0244_.08.0789b27: 復如是。此四法門若人聽聞受持讀誦。所有
T0244_.08.0789b28: 諸障皆悉銷滅。乃至道場證得阿耨多羅三
T0244_.08.0789b29: 藐三菩提。是時世尊大毘盧遮那佛。説此眞
T0244_.08.0789c01: 理法門已。復作智拳現大笑容。説諸法平等
T0244_.08.0789c02: 心明白

T0244_.08.0789c03:

阿

引

T0244_.08.0789c04: 説此心明中間。所有諸佛如來悉皆雲集。圍
T0244_.08.0789c05: 繞大毘盧遮那佛。依金剛薩埵曼拏羅位。次
T0244_.08.0789c06: 第而坐。復有八大菩薩。在外曼拏羅八方而
T0244_.08.0789c07: 坐現大笑容
T0244_.08.0789c08: 爾時大毘盧遮那佛。入一切如來曼拏羅安
T0244_.08.0789c09: 想三摩地。從定出已。即説諸佛如來金剛眞
T0244_.08.0789c10: 實理大曼拏羅法。依前金剛薩埵曼拏羅儀。
T0244_.08.0789c11: 當作外曼拏羅。於此曼拏羅内。畫金剛輪。於
T0244_.08.0789c12: 其輪内畫衆色蓮。於彼蓮上安佛世尊。於世
T0244_.08.0789c13: 尊周圍復安八佛。各坐日輪持金剛杵。又
T0244_.08.0789c14: 復外曼拏羅四方四隅。依法安置八大菩薩。
T0244_.08.0789c15: 於其四門各安閼伽瓶。其瓶須依法選擇滿
T0244_.08.0789c16: 盛香水。以妙花果2挿於瓶内。及以五寶五穀
T0244_.08.0789c17: 五藥等安於瓶中。以上色繒帛蓋覆瓶上。然
T0244_.08.0789c18: 後結諸佛金剛印。獻於諸佛已。方以其瓶置
T0244_.08.0789c19: 於四門。時阿闍梨依法觀想。己身同諸佛之
T0244_.08.0789c20: 身。自謂我成金剛阿闍梨。從是已後於諸佛
T0244_.08.0789c21: 教中。得一切成就銷除諸障。然後令其弟子
T0244_.08.0789c22: 入曼拏羅。依法以金剛杵灌頂五處。是名金
T0244_.08.0789c23: 剛灌頂。即説此三昧誓頌曰
T0244_.08.0789c24:     汝受灌頂已 當智爲衆生
T0244_.08.0789c25:     増長諸佛法 住於平等心
T0244_.08.0789c26: 然後隨其根性與四種＊幖幟。當依法而作如
T0244_.08.0789c27: 是。説此三昧曼拏羅已。復説成就3像法。於
T0244_.08.0789c28: 其＊内畫大毘盧遮那佛。光明照曜二手結
T0244_.08.0789c29: 諸佛智拳印。餘佛菩薩皆依前曼拏羅儀畫。
T0244_.08.0790a01: 然後於此＊前。隨意作成就法。悉得最上成
T0244_.08.0790a02: 就
T0244_.08.0790a03: 又説＊像法。於其内唯畫大毘盧遮那佛。
T0244_.08.0790a04: 於此＊前隨意持誦。然後以二手結智拳印
T0244_.08.0790a05: 1盡夜持誦即得般若波羅蜜多成就。證菩薩
T0244_.08.0790a06: 位轉生。即成正等正覺。如上皆爲已成就曼
T0244_.08.0790a07: 拏羅者作如是説。若爲未成就曼拏羅者。今
T0244_.08.0790a08: 復説之
T0244_.08.0790a09: 若欲求受佛供養者。當施一切樂
T0244_.08.0790a10: 若欲如菩薩受供養者。當以妙華供養三寶。
T0244_.08.0790a11: 并須持誦心明
T0244_.08.0790a12: 若欲求一切衆生作供養者。當以慈心持誦
T0244_.08.0790a13: 若欲攝一切法者。當持誦般若波羅蜜多四
T0244_.08.0790a14: 句之偈
T0244_.08.0790a15: 若欲降魔者。當以堅固定心持誦
T0244_.08.0790a16: 若欲求諸佛灌頂者。富捨己身莊嚴之具
T0244_.08.0790a17: 若欲具足諸法者。當用金剛蓮觀視印
T0244_.08.0790a18: 若欲求諸佛羯磨成就法者。當用諸金剛羯
T0244_.08.0790a19: 磨印
T0244_.08.0790a20: 若欲求成就諸佛者。當用金剛智拳大印
T0244_.08.0790a21: 如上諸法皆須持誦心明
T0244_.08.0790a22: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0790a23: 卷第一
T0244_.08.0790a24:
T0244_.08.0790a25:
T0244_.08.0790a26:
T0244_.08.0790a27:
T0244_.08.0790a28:
T0244_.08.0790a29:
T0244_.08.0790b01:
T0244_.08.0790b02:
T0244_.08.0790b03:
T0244_.08.0790b04: 佛説最上根本大樂金剛不空三
T0244_.08.0790b05: 昧大教王經卷第二
T0244_.08.0790b06: 　西天譯經三藏朝2奉大夫試光祿卿
T0244_.08.0790b07: 明教大師臣法賢奉　　　　詔譯　
T0244_.08.0790b08:   降伏三界金剛三昧大儀軌分第三
T0244_.08.0790b09: 爾時釋迦牟尼佛。説一切法平等最勝攝般
T0244_.08.0790b10: 若波羅蜜多法門。謂貪無性故。瞋亦無性。瞋
T0244_.08.0790b11: 無性故。癡亦無性。癡無性故。諸法亦無性。諸
T0244_.08.0790b12: 法無性故。般若波羅蜜多亦無性。若人於如
T0244_.08.0790b13: 是般若波羅蜜多法門。聽聞受持讀誦記念
T0244_.08.0790b14: 者。是人設造殺害三界一切衆生。所有之業
T0244_.08.0790b15: 亦不復受。不墮諸惡趣。速證阿耨多羅三藐
T0244_.08.0790b16: 三菩提
T0244_.08.0790b17: 爾時金剛手菩薩。聞佛説此眞實理法門已。
T0244_.08.0790b18: 即現顰眉利牙喜怒之相。於蓮花上立。如張
T0244_.08.0790b19: 弩勢。結降三界印而説心明曰

T0244_.08.0790b20:

3吽4

引

T0244_.08.0790b21: 説此心明時。三界諸天主及三界主乃至大
T0244_.08.0790b22: 自在天。悉皆鉤召入於曼拏羅中。以調伏法
T0244_.08.0790b23: 皆令調伏。與作安慰令住三昧復現大忿怒
T0244_.08.0790b24: 相。於是大自在天及三界天主并諸眷屬。見
T0244_.08.0790b25: 金剛手菩薩作大忿怒相降伏三界。皆悉驚
T0244_.08.0790b26: 怖發聲告言。金剛手菩薩救護我等。我等歸
T0244_.08.0790b27: 依於佛受佛聖旨安住三昧。所有諸摩怛哩
T0244_.08.0790b28: 等。見菩薩現忿怒相。皆大驚怖苦惱迷悶。彼
T0244_.08.0790b29: 邪明邪印咸皆破壞。乃至宿曜執持及諸病
T0244_.08.0790c01: 苦。一切毒藥皆令銷除。是時諸摩怛哩等。亦
T0244_.08.0790c02: 發聲告言。金剛手菩薩救護我等。從今已後
T0244_.08.0790c03: 歸依於佛願賜加被
T0244_.08.0790c04: 爾時金剛手菩薩現微笑相。引諸天等入曼
T0244_.08.0790c05: 拏羅令住三昧。以寶部法授與灌頂。復以金
T0244_.08.0790c06: 剛部法授其灌頂。令盡衆生界作大饒益事。
T0244_.08.0790c07: 安外金剛部中。是時金剛手菩薩。化一明王
T0244_.08.0790c08: 作忿怒降三界相。具種種莊嚴作大威猛。利
T0244_.08.0790c09: 牙齩唇鬚髮赤。執金剛杵鉤劍刀杖芻哩
T0244_.08.0790c10: 迦等。是大明王依金剛手曼拏羅儀法而住。
T0244_.08.0790c11: 彼諸天等安置於外曼拏羅。此曼拏羅外安
T0244_.08.0790c12: 諸宿曜
T0244_.08.0790c13: 爾時金剛手菩薩。即入一切如來大悲方便
T0244_.08.0790c14: 金剛三摩地。從定出已。説此降三界最勝安
T0244_.08.0790c15: 想金剛大曼拏羅儀法頌曰
T0244_.08.0790c16:     我今略説此 最勝曼拏羅
T0244_.08.0790c17:     名降伏三界 能調難調者
T0244_.08.0790c18:     依前説法儀 畫外曼拏羅
T0244_.08.0790c19:     而於内輪中 分列八尊位
T0244_.08.0790c20:     中安忿怒尊 身如青蓮色
T0244_.08.0790c21:     具種種莊嚴 顰眉出利牙
T0244_.08.0790c22:     作怒微笑 立如張弩勢
T0244_.08.0790c23:     是降三界相 而於兩足下
T0244_.08.0790c24:     左忿自在天 右跪於天后
T0244_.08.0790c25:     熾盛光普照 内畫八輻輪
T0244_.08.0790c26:     光明普照耀 依前外壇儀
T0244_.08.0790c27:     畫外曼拏羅 四門各安置
T0244_.08.0790c28:     大忿怒之相 弓箭與劍輪
T0244_.08.0790c29:     是爲四幖幟 於外曼拏羅

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