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佛説最上根本大樂金剛不空三昧大教王經 (No. 0244_ 法賢譯 ) in Vol. 08

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T0244_.08.0795a01: 爾時誐誐那巘惹菩薩。入一切供養安想三
T0244_.08.0795a02: 摩地。從定出已。即説最上羯磨金剛不空三
T0244_.08.0795a03: 昧曼拏羅。作是法者。當於外曼拏羅中間畫
T0244_.08.0795a04: 八角寶柱。於此中間畫誐誐那巘惹菩薩。身
T0244_.08.0795a05: 如月色現微笑容手持器仗
T0244_.08.0795a06: 又復依法畫諸菩薩。謂金剛手菩薩觀自在
T0244_.08.0795a07: 菩薩等八大菩薩。各具本相印法具足。復於
T0244_.08.0795a08: 四隅畫四供養菩薩。四門畫四幖幟及種種
T0244_.08.0795a09: 寶具。如是畫已。阿闍梨當結羯磨金剛印。依
T0244_.08.0795a10: 法引弟子入曼拏羅中。以衆羯磨金剛灌頂
T0244_.08.0795a11: 法。當授灌頂。授灌頂已作四種供養。一者身
T0244_.08.0795a12: 業禮拜。二者語業稱讃眞實妙理。三者意業
T0244_.08.0795a13: 觀想法界之内皆成供養。四者手結金剛印。
T0244_.08.0795a14: 是名弟子入羯磨曼拏羅儀軌
T0244_.08.0795a15: 復説成就法。若欲以菩提心供養者。當觀想
T0244_.08.0795a16: 心金剛故
T0244_.08.0795a17: 若欲以三摩地供養者。當觀想諸法清淨故」
T0244_.08.0795a18: 若欲以灌頂供養者。當觀想衆羯磨金剛故
T0244_.08.0795a19: 若欲以印供養者。當觀想衆金剛故
T0244_.08.0795a20: 若欲以虚空供養者。當以阿字觀想故
T0244_.08.0795a21: 若欲供養一切曼拏羅者。當以衆金剛輪觀
T0244_.08.0795a22: 想故
T0244_.08.0795a23: 若欲以一切具供養者。當以衆金剛觀想故」
T0244_.08.0795a24: 若欲調伏諸惡成供養者。當現忿怒相加持。
T0244_.08.0795a25: 以花擲之
T0244_.08.0795a26:   金剛忿怒三昧大儀軌分第十
T0244_.08.0795a27: 爾時釋迦牟尼佛能調難調者。作大智拳印。
T0244_.08.0795a28: 復説調伏一切有情藏般若波羅蜜多教。所
T0244_.08.0795a29: 謂一切有情平等故。是即忿怒平等。一切有
T0244_.08.0795b01: 情調伏故。是即忿怒調伏。一切有情依法故。
T0244_.08.0795b02: 是即忿怒依法。一切有情自性堅固故。是即
T0244_.08.0795b03: 忿怒自性堅固。所以者何。如是一切調伏是
T0244_.08.0795b04: 即菩提故
T0244_.08.0795b05: 爾時降諸魔金剛藥刹菩薩。聞佛説此調伏
T0244_.08.0795b06: 法門已。即現笑容。復現金剛藥刹相。結金
T0244_.08.0795b07: 剛利牙印。即説金剛忿怒大歡喜心明曰
T0244_.08.0795b08:
T0244_.08.0795b09: 説此心明時。所有諸惡皆悉調伏。一切有情
T0244_.08.0795b10: 從菩薩心出。依曼拏羅儀住
T0244_.08.0795b11: 爾時金剛藥刹菩薩。入一切方便調伏忿怒
T0244_.08.0795b12: 金剛三摩地。從定出已。説此調伏諸惡安想
T0244_.08.0795b13: 金剛藥刹曼拏羅法。若成就此法者。當依前
T0244_.08.0795b14: 外曼拏羅儀畫曼拏羅。於其中間。以五色畫
T0244_.08.0795b15: 四方曼拏羅。四門四隅畫八寶柱。光炎熾盛。
T0244_.08.0795b16: 於曼拏羅中。依法畫金剛藥刹菩薩。身大青
T0244_.08.0795b17: 色作大怖畏復大笑相。利牙外出光明照耀。
T0244_.08.0795b18: 於菩薩周匝。畫金剛藥刹衆。亦現大惡相。
T0244_.08.0795b19: 及畫金剛部衆幖幟。復於外曼拏羅隅。畫金
T0244_.08.0795b20: 剛利牙印。於其四門各畫金剛幖幟。如是畫
T0244_.08.0795b21: 已。阿闍梨結金剛利牙印或大笑印。依法引
T0244_.08.0795b22: 弟子入曼拏羅。當以金剛利牙灌頂法授其
T0244_.08.0795b23: 灌頂。授灌頂已。阿闍梨即作金剛藥刹勢。以
T0244_.08.0795b24: 金剛杵打之。即時金剛藥刹畫像作大笑聲。
T0244_.08.0795b25: 若見此瑞相時。阿闍梨定知得成金剛手菩
T0244_.08.0795b26: 薩大藥刹主。阿闍梨即作成就法。依法結印
T0244_.08.0795b27: 持誦。獻種種供養。及讀誦般若波羅蜜多教。
T0244_.08.0795b28: 如是依法作供養已。出於曼拏羅
T0244_.08.0795b29: 復説成就法。如金剛手菩薩曼拏羅儀。所作
T0244_.08.0795c01: 成就法亦應如是
T0244_.08.0795c02: 若欲調伏諸惡者。當結金剛利牙印
T0244_.08.0795c03: 若欲調伏一切有情者。當作忿怒勢現大笑
T0244_.08.0795c04: 聲持誦心明
T0244_.08.0795c05: 若欲印於一切者。當結金剛拳印
T0244_.08.0795c06: 若欲破壞諸惡者當作彼形加持已即能破壞
T0244_.08.0795c07: 若欲破諸邪壇者。當手持金剛杵入其壇中
T0244_.08.0795c08: 若欲壞彼供養者。當現忿怒勢持誦
T0244_.08.0795c09: 若欲驚怖諸惡者。當以陪囉嚩目顧視之
T0244_.08.0795c10: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0795c11: 卷第二
T0244_.08.0795c12:
T0244_.08.0795c13:
T0244_.08.0795c14:
T0244_.08.0795c15: 佛説最上根本大樂金剛不空三
T0244_.08.0795c16: 昧大教王經卷第三
T0244_.08.0795c17:   西天譯經三藏朝*奉大夫試光祿卿
T0244_.08.0795c18: 明教大師臣法賢奉     詔譯
T0244_.08.0795c19: 一切樂三昧大儀軌分第十一
T0244_.08.0795c20: 爾時釋迦牟尼佛。復説一切法最上般若波
T0244_.08.0795c21: 羅蜜多教。所謂一切行平等故。是即般若波
T0244_.08.0795c22: 羅蜜多行平等。一切義平等故。是即般若波
T0244_.08.0795c23: 羅蜜多義平等。一切法平等故。是即般若
T0244_.08.0795c24: 波羅蜜多法平等。成就一切事業故。是即般
T0244_.08.0795c25: 若波羅蜜多事業成就
T0244_.08.0795c26: 爾時金剛手菩薩。聞佛説此眞實法門已。即
T0244_.08.0795c27: 入一切佛菩薩不空曼拏羅安想三摩地。從
T0244_.08.0795c28: 定出已。説此一切不空三昧心明曰
T0244_.08.0795c29:
T0244_.08.0796a01: 説此心明時。所有一切如來諸曼拏羅法。從
T0244_.08.0796a02: 心而出依於大三昧眞實理大曼拏羅住。是
T0244_.08.0796a03: 時金剛手菩薩。頭面禮世尊足。復説大三昧
T0244_.08.0796a04: 曼拏羅法儀
T0244_.08.0796a05: 若欲成就此法者。當畫大曼拏羅内分列八
T0244_.08.0796a06: 位。安降三界尊等諸菩薩。如是畫已。然後依
T0244_.08.0796a07: 法獻諸供養。此名三昧曼拏羅法
T0244_.08.0796a08: 金剛手菩薩。又復宣説一切三昧金剛安想
T0244_.08.0796a09: 大曼拏羅儀法。當畫外曼拏羅已。於此中間
T0244_.08.0796a10: 畫金剛輪。分列八位依法安諸尊像。復於外
T0244_.08.0796a11: 曼拏羅四隅。依法安金剛部諸菩薩。四門各
T0244_.08.0796a12: 安本部幖幟。如是畫已。然後依大三昧法。
T0244_.08.0796a13: 獻種種供養
T0244_.08.0796a14: 外金剛部儀軌分第十二
T0244_.08.0796a15: 爾時釋迦牟尼佛。復説安樂一切有情般若
T0244_.08.0796a16: 波羅蜜多教。所謂一切有情如來藏故。是即
T0244_.08.0796a17: 普賢菩薩。一切有情金剛藏故。是即金剛藏
T0244_.08.0796a18: 灌頂。一切有情法藏故。是即轉一切語輪。一
T0244_.08.0796a19: 切有情事業藏故。是即成一切事
T0244_.08.0796a20: 爾時外金剛部衆。聞佛説此眞理法門已。倶
T0244_.08.0796a21: 發大聲。即説此金剛大自在心明曰
T0244_.08.0796a22: 訥哩二合
T0244_.08.0796a23: 説此心明已。復説曼拏羅法儀。當依本法畫
T0244_.08.0796a24: 大曼拏羅。四方四門。四隅分量圓滿。於其中
T0244_.08.0796a25: 間依法畫大自在天。外四方四隅畫八會主。
T0244_.08.0796a26: 謂東方摩賀哥羅。南方難禰計説囉。西方摩
T0244_.08.0796a27: 賀健吒。北方乃哩爹説囉。東南隅嚕捺囉葛
T0244_.08.0796a28: 波羅。西南隅賛尼説囉。西北隅朅樁誐播
T0244_.08.0796a29: 尼。東北隅仵割囉拏。復於東門畫難提説囉。
T0244_.08.0796b01: 南門畫捫尼説囉。西門畫健吒葛囉拏。北門
T0244_.08.0796b02: 畫摩賀勞捺囉。於此外畫諸部多衆。如是畫
T0244_.08.0796b03: 曼拏羅已。阿闍梨當灌沐著新淨衣。入曼拏
T0244_.08.0796b04: 羅獻種種供養。手持三叉持誦心明。然後依
T0244_.08.0796b05: 法引弟子入曼拏羅。授與三叉爲説三昧法
T0244_.08.0796b06: 頌曰
T0244_.08.0796b07:     汝持此幖幟 當利益衆生
T0244_.08.0796b08:     諸欲中自在 所作皆成就
T0244_.08.0796b09: 説是頌已。阿闍梨即以智印及出生供養等
T0244_.08.0796b10: 法。授其弟子。從是已後弟子當離諸怖畏。獲
T0244_.08.0796b11: 本部中一切成就。得大富貴獲諸適悦安隱
T0244_.08.0796b12: 快樂。是時外金剛部衆。説此摩呬説囉天三
T0244_.08.0796b13: 叉曼拏羅已。復有諸摩怛哩衆。各以頭面禮
T0244_.08.0796b14: 釋迦牟尼佛足。異口同音。即説鉤召一切成
T0244_.08.0796b15: 就三昧心明曰
T0244_.08.0796b16: 毘踰二合
T0244_.08.0796b17: 説此心明已。復説曼拏羅法。當畫四方曼拏
T0244_.08.0796b18: 羅。四門四隅依法列諸分位。於其中間畫摩
T0244_.08.0796b19: 賀哥羅主。如作舞勢。於其像外四方四隅。畫
T0244_.08.0796b20: 八摩怛哩。所謂東方勞捺哩手持三叉。南方
T0244_.08.0796b21: 沒囉吽彌手持數珠。西方吠瑟弩尾手持輪。
T0244_.08.0796b22: 北方憍摩哩手持鈴。東南隅哥哩手持刀。西
T0244_.08.0796b23: 南隅摩賀哥里手持芻哩。西北隅薄叉尼手
T0244_.08.0796b24: 持能瑟吒囉。東北隅囉刹細手持朅*樁誐。復
T0244_.08.0796b25: 於外曼拏羅四隅。畫四嚕捺囉拏吉儞。所謂
T0244_.08.0796b26: 東南隅室嚩。西南隅毘嚕尼。西北隅賛尼。
T0244_.08.0796b27: 東北隅跋焬葛哩。復於四門畫四*幖幟。謂
T0244_.08.0796b28: 東門鉢訥摩婆惹那。南門遏悉帝商羯羅。西
T0244_.08.0796b29: 門屹哩特囉。北門尾囉攞。如是畫曼拏羅已。
T0244_.08.0796c01: 阿闍梨當沐浴香潔著新淨衣。入曼拏羅依
T0244_.08.0796c02: 法獻諸供養。即結室嚩訥帝印。持誦心明。時
T0244_.08.0796c03: 若聞毘踰
字大聲。即是諸賢聖皆已雲集。
T0244_.08.0796c04: 阿闍梨即解前印。復結摩賀哥羅三昧印。即
T0244_.08.0796c05: 令弟子手持妙花淨帛覆面。當引入曼拏羅
T0244_.08.0796c06: 中阿闍梨近弟子前。高呼毘踰
字之聲。是
T0244_.08.0796c07: 時弟子即生警悟。遂將花散擲。花所墮處即
T0244_.08.0796c08: 是本尊。得本尊已除其覆面之帛。令徧觀視
T0244_.08.0796c09: 於曼拏羅。即獻香花而伸供養。阿闍梨然
T0244_.08.0796c10: 後傳授。與本尊心明印相*幖幟等法。復爲
T0244_.08.0796c11: 説三昧誓曰
T0244_.08.0796c12:     當審諸衆生 勿妄傳心明
T0244_.08.0796c13:     精進者成就 壞法者除滅
T0244_.08.0796c14:     違是三昧者 須臾即破毀
T0244_.08.0796c15: 説此頌已。然後依法以飮食伎樂等而獻供
T0244_.08.0796c16: 養。如是法事畢已當出曼拏羅。是時諸摩怛
T0244_.08.0796c17: 哩衆。説此一切成就諸印曼拏羅已。復有摩
T0244_.08.0796c18: 度迦囉衆。即於佛前頭面禮世尊足。異口同
T0244_.08.0796c19: 聲説自心明曰
T0244_.08.0796c20:
T0244_.08.0796c21: 説此心明已。復説曼拏羅法。當畫外曼拏羅。
T0244_.08.0796c22: 四方四門。於其中間復畫半月相曼拏羅。於
T0244_.08.0796c23: 此曼拏羅内。畫摩度迦囉三尊之像。各現喜
T0244_.08.0796c24: 怒相。身被甲冑手持器仗。復以種種莊嚴處
T0244_.08.0796c25: 師子座光明熾盛。於其四門畫四會主。一悉
T0244_.08.0796c26: 馱沒哩提。二摩賀刹怛囉。三賛拏嚕沙屹囉。
T0244_.08.0796c27: 四摩囉拏。於四門外依法安置鈴幢幡閼伽
T0244_.08.0796c28: 瓶等。復置飮食香花伎樂種種供養。如是安
T0244_.08.0796c29: 布已。阿闍梨入於曼拏羅中。依法獻諸供
T0244_.08.0797a01: 養禮拜。復以梵音而伸讃曰
T0244_.08.0797a02: 底哩
路哥悉底哩
婆嚩悉底哩野
T0244_.08.0797a03: 哩野三合
悉底哩野
野悉底哩野四合
T0244_.08.0797a04: 呬悉底哩
引二
*句
仵必都婆誐鑁悉&MT02060;
*句
T0244_.08.0797a05: 薩哩嚩
悉提數𡫸爹舍
*句
T0244_.08.0797a06: 阿闍梨作是讃已。依法引弟子入曼拏羅中。
T0244_.08.0797a07: 授與三昧印法等。即爲説誓頌曰
T0244_.08.0797a08:     越此三昧者 如殺父母罪
T0244_.08.0797a09:     當墮惡趣中 無由得解脱
T0244_.08.0797a10:     常近善知識 遠離諸惡者
T0244_.08.0797a11:     精進求成就 勿妄傳心明
T0244_.08.0797a12: 説此頌已。弟子以飮食香花伎樂等而獻供
T0244_.08.0797a13: 養。作供養畢。從是已後所作成就。是時摩度
T0244_.08.0797a14: 迦囉衆。説此曼拏羅法已復有四賢聖。異口
T0244_.08.0797a15: 同聲説自心明曰
T0244_.08.0797a16: 薩*鑁二合
T0244_.08.0797a17: 説此心明已。復説曼拏羅成就法。當畫曼拏
T0244_.08.0797a18: 羅。圓滿如月輪。分其四門列於四位。畫彼四
T0244_.08.0797a19: 賢聖。東位囉帝其身紅色手持弓箭。南位摩
T0244_.08.0797a20: 囉尼其身黒色手持利劍及契吒哥。西位嚩
T0244_.08.0797a21: 囉呬其身金色手持寶藏。北位悉提迦尸其
T0244_.08.0797a22: 身白色手持拶沙迦及刀。於其四門各畫*幖
T0244_.08.0797a23: 幟。如是畫已。阿闍梨右手執鈴左手持朅
T0244_.08.0797a24: *樁誐。入於曼拏羅持誦心明。當獻飮食香花
T0244_.08.0797a25: 伎樂等種種供養。即得所求成就獲如意事。
T0244_.08.0797a26: 諸供養感大富貴。乃至所作敬愛成法
T0244_.08.0797a27: 之種。及取伏藏等皆悉獲得。其弟子入曼拏
T0244_.08.0797a28: 羅儀法亦應如是
T0244_.08.0797a29: 般若波羅蜜多教稱讃分第十三
T0244_.08.0797b01: 爾時釋迦牟尼佛。復説無量無邊不可盡如
T0244_.08.0797b02: 來眞實之義諸法平等金剛般若波羅蜜多
T0244_.08.0797b03: 教。所謂般若波羅蜜多無量無邊故。一切如
T0244_.08.0797b04: 來亦無量無邊。般若波羅蜜多無量無邊故。
T0244_.08.0797b05: 一切法自性堅固亦無量無邊。般若波羅蜜多
T0244_.08.0797b06: 無二故。諸法亦無二。般若波羅蜜多究竟故。
T0244_.08.0797b07: 一切事業亦究竟。若人於此法門。聽聞受持
T0244_.08.0797b08: 讀誦記念者。是人所修諸佛菩薩行願。未圓
T0244_.08.0797b09: 滿者即得圓滿。諸業障累滅盡無餘。即證如
T0244_.08.0797b10: 來正等菩提。是時釋迦牟尼佛説是法時一切
T0244_.08.0797b11: 如來皆悉雲集。爲欲顯發此正法不空願力
T0244_.08.0797b12: 作成就故。咸皆稱讃金剛手菩薩而説頌曰
T0244_.08.0797b13:     善哉金剛手 善哉大樂尊
T0244_.08.0797b14:     善哉大乘理 善哉大智者
T0244_.08.0797b15:     常住金剛界 能説此大教
T0244_.08.0797b16:     諸佛眞實法 善調諸有情
T0244_.08.0797b17:     最上大教王 若能受持者
T0244_.08.0797b18:     諸天不能見 諸魔所稱讃
T0244_.08.0797b19:     獲最上成就 乃至佛菩薩
T0244_.08.0797b20:     如佛眞實語 不久咸成就
T0244_.08.0797b21: 諸佛稱讃已。金剛手菩薩即生大歡喜
T0244_.08.0797b22: 金剛手菩薩最上祕密大曼拏羅儀軌分第十
T0244_.08.0797b23:
T0244_.08.0797b24: 爾時世尊大毘盧遮那佛。復説一切法無性
T0244_.08.0797b25: 大樂金剛不空三昧決定般若波羅蜜多教最
T0244_.08.0797b26: 上根本無性法門。所謂最上大樂成就故。是
T0244_.08.0797b27: 即諸菩薩最上大樂成就。諸菩薩最上大樂
T0244_.08.0797b28: 成就故。是即一切如來最上菩提成就。一切
T0244_.08.0797b29: 如來最上菩提成就故。是即諸菩薩摩訶薩
T0244_.08.0797c01: 降伏衆魔最上成就。諸菩薩摩訶薩降魔成
T0244_.08.0797c02: 就故。是即三界主最上成就。三界主最上成
T0244_.08.0797c03: 就故。是即盡無盡衆生界清淨。如是衆生界
T0244_.08.0797c04: 清淨故。菩薩常處輪迴發大精進。於無盡衆
T0244_.08.0797c05: 生界作大救護。令得安樂最上成就。是時世
T0244_.08.0797c06: 大毘盧遮那佛復説頌曰
T0244_.08.0797c07:     菩薩無數劫 處在輪迴中
T0244_.08.0797c08:     皆爲利衆生 令證寂靜地
T0244_.08.0797c09:     智慧方便力 發起眞實智
T0244_.08.0797c10:     了諸法清淨 諸有亦清淨
T0244_.08.0797c11:     貪欲使調伏 所造業無性
T0244_.08.0797c12:     彼既清淨故 三有自調伏
T0244_.08.0797c13:     譬如妙色蓮 清淨性無染
T0244_.08.0797c14:     智者亦如是 妄想不能染
T0244_.08.0797c15:     貪欲清淨故 諸法亦清淨
T0244_.08.0797c16:     諸佛眞實智 具聖財富樂
T0244_.08.0797c17:     爲三界中主 堅固利衆生
T0244_.08.0797c18: 爾時世尊説此頌已。復告金剛手菩薩言。若
T0244_.08.0797c19: 人聞此最上根本般若波羅蜜多正法已。常
T0244_.08.0797c20: 於清旦時能讀誦受持思惟者。是人即獲一
T0244_.08.0797c21: 切適悦快樂。見世得大樂金剛三昧最上成
T0244_.08.0797c22: 就。又復得一切如來金剛祕密最上成就。乃
T0244_.08.0797c23: 至諸大菩薩法皆得成就。亦復圓證此大樂
T0244_.08.0797c24: 金剛不空三昧根本一切如來般若波羅蜜多
T0244_.08.0797c25: 法門
T0244_.08.0797c26: 爾時金剛手菩薩。聞佛説此眞理法門已。即
T0244_.08.0797c27: 現笑容作大自在相。擲金剛杵如鉤召勢安
T0244_.08.0797c28: 于本心。即説此大祕密最上成就大樂金剛
T0244_.08.0797c29: 不空三昧等一切儀軌。及滅諸障法。降伏諸
T0244_.08.0798a01: 魔法。敬愛成就法。最上成就大祕密法如是
T0244_.08.0798a02: 無性最上根本大教王。是一切法中最勝無
T0244_.08.0798a03: 比大自在法。是時金剛手菩薩復説頌曰
T0244_.08.0798a04:     此大安樂天 是聖曼拏羅
T0244_.08.0798a05:     安住若虚空 金剛寶常照
T0244_.08.0798a06:     嚴淨而無垢 四方與四門
T0244_.08.0798a07:     具四禰踰賀 尾提殊妙相
T0244_.08.0798a08:     諸天等恭敬 微妙寶莊嚴
T0244_.08.0798a09:     具足半月相 金剛普照耀
T0244_.08.0798a10:     懸種種寶鈴 珠纓與明鏡
T0244_.08.0798a11:     光照無窮盡 種種妙花鬘
T0244_.08.0798a12:     幢*幡并傘蓋 大樂金剛等
T0244_.08.0798a13:     諸菩薩稱讃 是諸佛境界
T0244_.08.0798a14:     金剛衆所居 號摩尼勝寶
T0244_.08.0798a15:     於此寶宮中 大樂而安住
T0244_.08.0798a16:     薩埵性清淨 是金剛大樂
T0244_.08.0798a17:     即是普賢身 金剛手大主
T0244_.08.0798a18:     常住三摩時 決定金剛性
T0244_.08.0798a19:     如是衆方便 勤行菩薩道
T0244_.08.0798a20:     爲利衆生故 號金剛薩埵
T0244_.08.0798a21:     亦名降魔主 亦名一切智
T0244_.08.0798a22:     是金剛賛拏 亦名金剛手
T0244_.08.0798a23:     亦名如來部 亦名金剛部
T0244_.08.0798a24:     蓮花及寶部 大樂羯磨部
T0244_.08.0798a25:     亦名諸解脱 了三時無礙
T0244_.08.0798a26:     亦號三有尊 亦爲勝三世
T0244_.08.0798a27:     三界中最勝 一切處爲最
T0244_.08.0798a28:     具聖財堅固 心所願所行
T0244_.08.0798a29:     諸作皆如是 從初大菩薩
T0244_.08.0798b01:     施根本大樂 處妙蓮花上
T0244_.08.0798b02:     跏趺坐三昧 即現勇猛勢
T0244_.08.0798b03:     戲擲金剛杵 衆賢聖圍遶
T0244_.08.0798b04:     成就大樂故 清淨諸煩惱
T0244_.08.0798b05:     調伏有情界 一切法圓滿
T0244_.08.0798b06:     最上尊三昧 諸佛所護持
T0244_.08.0798b07:     印法清淨故 成金剛薩埵
T0244_.08.0798b08:     行諸大方便 大福所増長
T0244_.08.0798b09:     攝平等智印 最上大心明
T0244_.08.0798b10:     是爲大福聚 阿闍梨所行
T0244_.08.0798b11:     亦復皆如是 所作諸成就
T0244_.08.0798b12:     決定皆獲得 最上大樂法
T0244_.08.0798b13:     金剛大祕密 堅固三昧法
T0244_.08.0798b14:     能成一切事 一切義亦然
T0244_.08.0798b15:     無初無後故 是名爲根本
T0244_.08.0798b16:     如心之所欲 隨諸境界生
T0244_.08.0798b17:     皆受而不著 歸於勝義智
T0244_.08.0798b18:     即諸佛境界 圓融法性故
T0244_.08.0798b19: 爾時金剛手菩薩説是頌已。即説自心明曰
T0244_.08.0798b20:
T0244_.08.0798b21: 説此心明時。所有一切諸佛及諸菩薩摩訶
T0244_.08.0798b22: 薩諸明王等。於刹那時皆悉雲集。徧滿三界
T0244_.08.0798b23: 倶發聲言。金剛手菩薩云何世間得成就法。
T0244_.08.0798b24: 是時金剛手菩薩即説明曰
T0244_.08.0798b25: 嚩曰囉
特哩

T0244_.08.0798b26: 此即世間得自成就。善能成壞一切事業。説
T0244_.08.0798b27: 此明已又説頌曰
T0244_.08.0798b28:     離欲調世間 未爲清淨法
T0244_.08.0798b29:     云何清淨法 謂大欲大樂
T0244_.08.0798c01:     是時諸如來 及諸明王等
T0244_.08.0798c02:     聞菩薩語已 倶發聲告言
T0244_.08.0798c03:     汝善設方便 菩薩心爲主
T0244_.08.0798c04:     是究竟清淨 眞調伏之法
T0244_.08.0798c05:     菩薩無數劫 常處輪迴中
T0244_.08.0798c06:     爲利益衆生 令證寂靜地
T0244_.08.0798c07:     若起諸分別 菩提是三有
T0244_.08.0798c08:     菩薩饒益故 説金剛大樂
T0244_.08.0798c09:     盡法界邊際 是大曼拏羅
T0244_.08.0798c10:     初後而相應 以金剛三昧
T0244_.08.0798c11:     依法作成就 由是諸如來
T0244_.08.0798c12:     求成於大樂 諸欲清淨故
T0244_.08.0798c13:     勸請金剛手 説大欲大樂
T0244_.08.0798c14:     此大心明王 能成大妙樂
T0244_.08.0798c15:     於是金剛手 復白諸如來
T0244_.08.0798c16:     我今説大樂 金剛曼拏羅
T0244_.08.0798c17:     阿闍梨先須 受三種三
T0244_.08.0798c18:     然結金剛印 持金剛鈴杵
T0244_.08.0798c19:     入其三摩地 安想曼拏羅
T0244_.08.0798c20:     三種三昧印 當用作成就
T0244_.08.0798c21:     一切成就中 最勝成就法
T0244_.08.0798c22:     當振金剛鈴 警發諸賢聖
T0244_.08.0798c23:     設或於儀軌 悞有所違缺
T0244_.08.0798c24:     不生諸過咎 皆悉得圓滿
T0244_.08.0798c25:     作是曼拏羅 依法得成就
T0244_.08.0798c26:     以香花伎樂 隨意而供養
T0244_.08.0798c27:     此最上根本 徧無量無邊
T0244_.08.0798c28:     無上無與等 盡諸虚空界
T0244_.08.0798c29:     悉化微妙字 前後際究竟
T0244_.08.0799a01:     諸佛所出生 不増亦不減
T0244_.08.0799a02:     一切平等故 無中亦無邊
T0244_.08.0799a03:     離相如虚空 離中邊相已
T0244_.08.0799a04:     是爲作成就 建想曼拏羅
T0244_.08.0799a05:     盡法界爲量 法線作絣界
T0244_.08.0799a06:     内生衆色蓮 四方與四門
T0244_.08.0799a07:     寶莊四樓閣 具四禰踰賀
T0244_.08.0799a08:     尾提殊妙相 四隅并四門
T0244_.08.0799a09:     四禰踰賀側 安置半月相
T0244_.08.0799a10:     及安種種寳 四方表四智
T0244_.08.0799a11:     四門四念處 樓閣四禪定
T0244_.08.0799a12:     尾提爲定門 金剛柱總持
T0244_.08.0799a13:     所有衆寶飾 表圓滿諸願
T0244_.08.0799a14:     羯磨杵表示 諸佛之律儀
T0244_.08.0799a15:     寶鈴幢*幡蓋 爲諸妙法藏
T0244_.08.0799a16:     明鏡大圓智 妙花七覺支
T0244_.08.0799a17:     珠瓔及花鬘 是成就心明
T0244_.08.0799a18:     如是表諸法 大樂曼拏羅
T0244_.08.0799a19:     依法而建立 最上解脱門
T0244_.08.0799a20:     根本無性法 一切處平等
T0244_.08.0799a21:     復外曼拏羅 内分八尊位
T0244_.08.0799a22:     表其八解脱 發起菩提心
T0244_.08.0799a23:     轉此最勝輪 善施諸成就
T0244_.08.0799a24:     法線絣界道 想畫金剛輪
T0244_.08.0799a25:     衆色蓮花中 安想金剛手
T0244_.08.0799a26:     或安本心明 或置本標幟
T0244_.08.0799a27:     或安諸寶像 雕鏤或畫像
T0244_.08.0799a28:     五色光晃耀 如是安布已
T0244_.08.0799a29:     即時阿闍梨 潔淨莊嚴身
T0244_.08.0799b01:     入於曼拏羅 而結跏趺坐
T0244_.08.0799b02:     手執金剛杵 現大高猛勢
T0244_.08.0799b03:     然以本心明 安置金剛手
T0244_.08.0799b04:     而彼心明曰
T0244_.08.0799b05: 穌囉多薩怛*鑁三合
一*句
T0244_.08.0799b06:     復以四菩薩 圍遶金剛手
T0244_.08.0799b07:     前大樂菩薩 身徧深紅色
T0244_.08.0799b08:     持金剛器仗 金剛手之右
T0244_.08.0799b09:     枳哩枳羅尊 二手結智印
T0244_.08.0799b10:     金剛手之後 安念金剛尊
T0244_.08.0799b11:     手持摩竭幢 金剛手之左
T0244_.08.0799b12:     安欲自在尊 手作金剛拳
T0244_.08.0799b13:     如是四菩薩 以心明安置
T0244_.08.0799b14:     而彼心明曰
T0244_.08.0799b15: &MT01386;嚩日囉
嚩日囉
涅哩
瑟致二合
一句
T0244_.08.0799b16: 野計末吒
T0244_.08.0799b17: 嚩日囉
里枳*里引一
T0244_.08.0799b18: *鑁嚩日哩
三摩
囉囉吒半音
一句
嚩日
T0244_.08.0799b19:
彌説哩&MT01169;二合引
一句
T0244_.08.0799b20:     於四隅安置 四供養菩薩
T0244_.08.0799b21:     妙樂與大樂 佛眼及吉祥
T0244_.08.0799b22:     手持四供養 謂香花燈塗
T0244_.08.0799b23:     如是四菩薩 以心明安置
T0244_.08.0799b24:     而彼心明曰
T0244_.08.0799b25: 嚩日囉
囉底
T0244_.08.0799b26: 摩賀囉多嚩日哩
引一
T0244_.08.0799b27: 嚩日囉
左儞
T0244_.08.0799b28: 摩賀室哩二合
嚩日哩
引一
T0244_.08.0799b29:     外四隅復安 戲鬘及歌舞
T0244_.08.0799c01:     如是四菩薩 以心明安置
T0244_.08.0799c02:     而彼心明曰
T0244_.08.0799c03: 囉底
嚩日囉
尾邏洗儞怛囉

T0244_.08.0799c04:
T0244_.08.0799c05: 囉底
嚩日囉
郝郝
T0244_.08.0799c06: 囉底
嚩日囉
引二
T0244_.08.0799c07: 囉底
嚩日囉
儞哩
波吠
T0244_.08.0799c08:
T0244_.08.0799c09:     四門安四尊 謂鉤索鏁鈴
T0244_.08.0799c10:     如是四菩薩 以心明安置
T0244_.08.0799c11:     而彼心明曰
T0244_.08.0799c12: 嚩日朗二合
酤室&MT01386;
T0244_.08.0799c13: 嚩日囉

T0244_.08.0799c14: 嚩日囉
商葛梨引*一
T0244_.08.0799c15: 嚩日囉
健致引一
T0244_.08.0799c16:     如是最上尊 依法而現前
T0244_.08.0799c17:     由是金剛衆 獲大成就法
T0244_.08.0799c18: 如是安布賢聖位已。然後阿闍梨入曼拏羅。
T0244_.08.0799c19: 依法以明召請金剛部諸賢聖衆。召請明曰
T0244_.08.0799c20: &MT01386;*鑁鉢囉
嚩哩多

T0244_.08.0799c21: 召請賢聖已。復以大明請召本尊。明曰
T0244_.08.0799c22: 摩賀穌珂嚩日囉
薩埵
T0244_.08.0799c23: 竭囉二合
一句
摩賀穌珂嚩日囉
阿目伽三摩野
T0244_.08.0799c24:
摩耨播攞野
鉢囉
&MT02060;鉢囉
&MT02060;
T0244_.08.0799c25: 穌囉多薩怛*鑁三合
五句
阿耨囉訖都二合
T0244_.08.0799c26:
穌都輸婆嚩
穌補輸婆嚩
T0244_.08.0799c27:
那那儞禰達那薩埵
薩哩嚩
悉提彌
T0244_.08.0799c28: 鉢囉
野蹉莎
薩埵摩訖里
設鉢囉
T0244_.08.0799c29: 十一三摩曳哩嚩
特嚩二合
嚩尸葛嚕
T0244_.08.0800a01: 十二
壹味哩母
捺囉
鉢乃十三
&MT01386;
T0244_.08.0800a02: 引十
四句
T0244_.08.0800a03: 此大明召請本尊降曼拏羅已。是時本尊即
T0244_.08.0800a04: 施歡喜。而現祥瑞及希有事。金剛阿闍梨先
T0244_.08.0800a05: 獻閼伽淨水。後作金剛合掌獻衆妙花。復以
T0244_.08.0800a06: 寶鈴及紅色幢*幡。如是獻已置於四隅。又復
T0244_.08.0800a07: 依法獻五閼伽瓶。盛五寶五藥五穀挿妙花
T0244_.08.0800a08: 果。以明加持香水充滿。其瓶獻已即置四隅。
T0244_.08.0800a09: 唯以一瓶置本尊前。説此加持香水大樂金
T0244_.08.0800a10: 剛不空三昧明曰
T0244_.08.0800a11: 摩賀穌珂嚩曰囉一句
一合
阿目伽三摩踰
T0244_.08.0800a12: 捺哥
*句
&MT02060;毘詵蹉
薩哩嚩
穌珂騷摩那
T0244_.08.0800a13: 寫嗚咄播二合
捺野
酤嚕酤嚕
&MT01386;*鑁
T0244_.08.0800a14: 引六
T0244_.08.0800a15: 以此大明。加持所獻閼伽瓶香水二十一徧。
T0244_.08.0800a16: 若阿闍梨以此閼伽香水灌自頂者。即得清
T0244_.08.0800a17: 淨一切苦。若用灑淨或飮用者。即得増長一
T0244_.08.0800a18: 切快樂。設復有人未成就阿闍梨法者。得入
T0244_.08.0800a19: 此曼拏羅已。自然獲具金剛阿闍梨法。復説
T0244_.08.0800a20: 阿闍梨入曼拏羅頌曰
T0244_.08.0800a21:     復次阿闍梨 出於曼拏羅
T0244_.08.0800a22:     沐浴而潔淨 著於新淨衣
T0244_.08.0800a23:     以衆寶嚴身 依法持妙花
T0244_.08.0800a24:     復入曼拏羅 獻種種供養
T0244_.08.0800a25:     若或阿闍梨 入曼拏羅時
T0244_.08.0800a26:     迷誤不審知 懈怠及忘失
T0244_.08.0800a27:     驀越金剛界 名破於三昧
T0244_.08.0800a28:     是故須至心 專注於等引
T0244_.08.0800a29:     此大曼拏羅 倍復加精進
T0244_.08.0800b01:     何謂破三昧 爲此金剛界
T0244_.08.0800b02:     皆是諸佛印 違越於境界
T0244_.08.0800b03:     是墮諸佛法 如是了知已
T0244_.08.0800b04:     方入曼拏羅 依法而供養
T0244_.08.0800b05:     旋繞禮敬已 復還於本座
T0244_.08.0800b06:     即以妙伽陀 至誠伸讃歎
T0244_.08.0800b07:     讃歎伽陀曰
T0244_.08.0800b08:     大欲大樂法 金剛妙聖財
T0244_.08.0800b09:     大智事業主 願成金剛手
T0244_.08.0800b10: 阿闍梨以此伽陀。伸讃歎已散花禮敬。復以
T0244_.08.0800b11: 金剛手菩薩根本百八名讃。而稱歎曰
T0244_.08.0800b12: 波囉摩&MT00803;摩賀薩埵
摩賀囉多摩賀
T0244_.08.0800b13: 囉底
三滿多跋捺囉
薩哩嚩二合
怛摩二合
引三
T0244_.08.0800b14: 嚩日囉
誐哩嚩二合
鉢帝鉢帝
喞多薩埵
T0244_.08.0800b15: 薩摩&MT02060;屹囉也三合
五句
嚩日囉
嚩日囉
摩賀馱
T0244_.08.0800b16:
三滿多跋捺囉
左哩野二合
屹囉野三合
七句
T0244_.08.0800b17: 囉摩囉鉢囉
摩哩捺

薩哩嚩
T0244_.08.0800b18: 冐地摩賀沒馱
沒馱屹囉
惹納摩
T0244_.08.0800b19:
嚩日囉
吽哥囉吽哥十一
路吉説囉
T0244_.08.0800b20: 摩尼鉢囉
十二
摩賀誐摩賀騷契
T0244_.08.0800b21: 十三
摩目叉摩賀馱那十四
帝哩
T0244_.08.0800b22: 帝哩
跋嚩厮爹囉
屹囉野三合十
五句
厮怛哩
T0244_.08.0800b23: 路哥屹囉野
厮怛哩馱覩哥十六
塞他
T0244_.08.0800b24: 嚩囉鉢囉
跋*鑁咩葛怛二合十
七句
蘇速叉摩
T0244_.08.0800b25: 厮吐
羅薩散拶野十八
穰誐摩鉢囉
嚩囉
T0244_.08.0800b26: 鉢囉二合
補姤二合十
九句
跋嚩散娑囉戌馱哥二十
T0244_.08.0800b27: 阿那禰儞馱那&MT00803;二十
一句
多鉢囉二合
T0244_.08.0800b28: 薩哩嚩
僧悉體多二十
二句
屹哩
母捺囉二合
T0244_.08.0800b29: 誐三摩野二十
三句
多埵薩爹摩賀摩郝二十
四句
怛他
T0244_.08.0800c01: 誐多摩賀悉地二十
五句
達哩摩
葛哩摩
T0244_.08.0800c02: 沒馱二十
六句
薩達哩摩
薩葛哩摩
拽他
T0244_.08.0800c03:
冐地喞多蘇冐達葛二十
八句
嚩日囉骨嚕
T0244_.08.0800c04: 摩賀骨嚕
二十
九句
入嚩二合
鉢囉
T0244_.08.0800c05: 野捺摩葛三十
摩賀尾那野耨瑟吒二合
T0244_.08.0800c06: 二合三
嚕捺囉
捺囉
叉焬葛囉三十
二句
T0244_.08.0800c07: 薩哩嚩
戍地摩賀鉢訥摩二合三
十三句
鉢囉
T0244_.08.0800c08:
播野摩賀那野三十
誐戍地薩摩
T0244_.08.0800c09: &MT02060;屹囉野三合三
十五
尾説囉誐摩呬説羅三十
六句
T0244_.08.0800c10: 舍難多儞怛踰
三十
薩哩嚩
普多
T0244_.08.0800c11: 摩賀羅野三十
尾普帝室哩
哩尾
覩囉
T0244_.08.0800c12: 三十
薩哩嚩二合
舍鉢哩布囉葛
那莫悉帝
T0244_.08.0800c13:
窣覩
那莫悉帝
窣覩二合四
十一
那謨那莫四十
二句
T0244_.08.0800c14: 跋骨姤
&T020601;怛網
鉢囉
&MT00803;四十
嚩日
T0244_.08.0800c15:
薩埵&MT00803;&MT02060;四十
四句
野伊忙窣覩
怛囉
T0244_.08.0800c16:
惹難四十
鉢囉
&T020601;鉢囉二合
鉢囉
T0244_.08.0800c17: 哩多
四十
達哩摩
在薩訖哩
捺誐
T0244_.08.0800c18: 二合
四十
七句
悉地羅具多囉跋尾引四
阿體砌
T0244_.08.0800c19: 悉馱踰儞四十
九句
鉢囉二合
怛哩
散達焬
T0244_.08.0800c20: 禰儞禰儞五十
窣覩
薩哩囉二合
伽儞目
T0244_.08.0800c21: 訖多二合五
十一句
戌馱叱怛哩
數悉&MT02060;五十
二句
薩哩
T0244_.08.0800c22:
耨珂喝&MT01169;儞怛焬二合五
十三句
薩訖哩
T0244_.08.0800c23: 鉢囉
嚩哩多
引五十
四句
薩哩嚩
悉地數騷
T0244_.08.0800c24: 婆誐焬二合五
室哩
三鉢捺鼻嚩哩馱

T0244_.08.0800c25:
T0244_.08.0800c26:     是時阿闍梨 以最上祕密
T0244_.08.0800c27:     一百八名讃 如是稱讃已
T0244_.08.0800c28:     然以祕密具 嬉戲歌舞等
T0244_.08.0800c29:     而供養菩薩 伸此供養已
T0244_.08.0801a01:     以寶灌頂法 自受其灌頂
T0244_.08.0801a02:     灌頂已作禮 即持誦本明
T0244_.08.0801a03:     或誦大心明 乃執金剛杵
T0244_.08.0801a04:     誦灌頂明曰
T0244_.08.0801a05: &MT01386;*鑁引一
摩賀穌珂嚩日囉
薩埵
T0244_.08.0801a06:
阿鼻尸拏埵鼻洗左引三
薩哩
T0244_.08.0801a07:
嚩日囉二合
地鉢底怛尾二合
四句
捺哩
除彌
T0244_.08.0801a08: 婆嚩悉&MT02060;
那莫悉帝
婆誐鑁摩賀嚩日
T0244_.08.0801a09:
達囉
合酥囉多薩怛網三合
七句
摩賀嚩日
T0244_.08.0801a10:
薩埵
唵普哩普
嚩莎
T0244_.08.0801a11:     誦如是明已 當復作此念
T0244_.08.0801a12:     我從金剛手 親受灌頂法
T0244_.08.0801a13:     今成阿闍梨 所作皆成就
T0244_.08.0801a14:     隨所求意願 當作最上法
T0244_.08.0801a15:     金剛歌舞等 供養皆得成
T0244_.08.0801a16:     從是日已後 於金剛部中
T0244_.08.0801a17:     徳如金剛手 如是阿闍梨
T0244_.08.0801a18:     速成一切法 金剛手善成
T0244_.08.0801a19:     一切印自在 一切智金剛
T0244_.08.0801a20:     已盡諸業障 其相不可見
T0244_.08.0801a21:     善於一切法 所作皆成就
T0244_.08.0801a22:     三界諸有情 皆令得成壞
T0244_.08.0801a23:     亦一切愛敬 正智斷諸疑
T0244_.08.0801a24:     受一切妙樂 具聖財自在
T0244_.08.0801a25:     諸天及世人 令證一切智
T0244_.08.0801a26:     常見金剛手 見獲成就法
T0244_.08.0801a27:     常起清淨心 信樂眞實理
T0244_.08.0801a28:     本尊施歡喜 成就阿闍梨
T0244_.08.0801a29: 金剛手菩薩説此入曼拏羅儀已。復説弟子
T0244_.08.0801b01: 入曼拏羅儀法。阿闍梨令弟子發大菩提心。
T0244_.08.0801b02: 發菩提心已。即當授與諸佛菩薩發菩提心
T0244_.08.0801b03: 明曰
T0244_.08.0801b04: 薩哩嚩
怛他誐多
囉摩摩賀
T0244_.08.0801b05: 瑜誐
冐地喞多母怛波
捺夜
T0244_.08.0801b06: 那嚩尸
薩哩嚩
薩埵駄
T0244_.08.0801b07:
鉢哩怛囉二合
拏醯多
穌庫多摩悉地
T0244_.08.0801b08: 儞彌多
摩爹多婆嚩三悉地
摩咍室左
T0244_.08.0801b09:
哩也二合
地鉢帶也二合
九句
嚩薩哩侮
T0244_.08.0801b10: 多摩摩賀悉地
摩咍室左
哩也二合
T0244_.08.0801b11: 鉢爹野濟多野底十一
T0244_.08.0801b12:     當以此大明 發大菩提心
T0244_.08.0801b13:     弟子恭敬師 等同諸如來
T0244_.08.0801b14:     欲入曼拏羅 令弟子依法
T0244_.08.0801b15:     淨帛覆其面 即擧金剛歩
T0244_.08.0801b16:     入于曼拏羅 師擧金剛歩
T0244_.08.0801b17:     當如金剛手 登此殊勝壇
T0244_.08.0801b18:     一切皆成就 弟子入壇界
T0244_.08.0801b19:     若迷惑無知 懈怠或忘失
T0244_.08.0801b20:     踰越金剛界 是名破三昧
T0244_.08.0801b21:     當須專注心 安想金剛歩
T0244_.08.0801b22:     智者應精進 依大法儀軌
T0244_.08.0801b23:     況復曼拏羅 萎花與壇界
T0244_.08.0801b24:     是諸佛印藏 若驀越足歩
T0244_.08.0801b25:     是不成三昧 阿闍梨復須
T0244_.08.0801b26:     結其閼伽印 入於曼拏羅
T0244_.08.0801b27:     信心禮本尊 遶壇界三匝
T0244_.08.0801b28:     以妙頌讃嘆
T0244_.08.0801b29: 頌曰
T0244_.08.0801c01:     大欲大妙樂 成就諸世間
T0244_.08.0801c02:     願我於今時 成就亦如是
T0244_.08.0801c03:     然後以衆具 供養大樂尊
T0244_.08.0801c04:     當引其弟子 入於曼拏羅
T0244_.08.0801c05:     如阿闍梨儀 隨意獻供養
T0244_.08.0801c06:     依於金剛部 求受灌頂法
T0244_.08.0801c07:     是時其弟子 求請本尊曰
T0244_.08.0801c08: 摩賀囉多穌涅哩

穌覩舍也
薩穌
T0244_.08.0801c09: 引二
嚩日囉
薩埵&MT00803;&MT02060;𤚥引三
T0244_.08.0801c10:     如是求請已 即散擲妙花
T0244_.08.0801c11:     隨花所墮處 是弟子本尊
T0244_.08.0801c12:     是時阿闍梨 與去其面帛
T0244_.08.0801c13:     依五部法中 授弟子灌頂
T0244_.08.0801c14:     傳諸灌頂明 諸灌頂明曰
T0244_.08.0801c15: 薩哩嚩
嚩日囉二合
地鉢底
T0244_.08.0801c16: 鼻呬左
摩賀嚩曰囉
達囉
詵嚩
T0244_.08.0801c17: 日囉
那莫
&MT02060;三摩野薩怛*鑁三合
五句
普哩
T0244_.08.0801c18:
嚩莎
T0244_.08.0801c19:     傳授此明已 復傳諸密印
T0244_.08.0801c20:     具足如是法 所作皆成就
T0244_.08.0801c21:     諸求成就法 皆依金剛手
T0244_.08.0801c22:     及弟子本尊 成其三昧法
T0244_.08.0801c23:     乃至入壇儀 并諸世間法
T0244_.08.0801c24:     及於出世間 悉皆得圓滿
T0244_.08.0801c25:     依如是儀軌 入此壇場者
T0244_.08.0801c26:     即證不退地 具大菩薩行
T0244_.08.0801c27:     成就大樂故 如是阿闍梨
T0244_.08.0801c28:     及灌頂弟子 隨意作供養
T0244_.08.0801c29:     及與成就法 所作速圓滿
T0244_.08.0802a01: 爾時金剛手菩薩説此曼拏羅已復説頌曰
T0244_.08.0802a02:     此普遍成法 所説如虚空
T0244_.08.0802a03:     無喩大樂理 根本最上輪
T0244_.08.0802a04: 佛説最上根本大樂金剛不空三昧大教王經
T0244_.08.0802a05: 卷第三
T0244_.08.0802a06:
T0244_.08.0802a07:
T0244_.08.0802a08:
T0244_.08.0802a09: 佛説最上根本大樂金剛不空三
T0244_.08.0802a10: 昧大教王經卷第四
T0244_.08.0802a11:  *西天*譯經三藏朝*奉大夫試光祿卿
T0244_.08.0802a12: 明教大師*臣法賢奉    詔譯 
T0244_.08.0802a13: 大樂金剛不空三昧大明印相成就儀軌分第
T0244_.08.0802a14: 十五
T0244_.08.0802a15: 爾時金剛手菩薩復説成就法頌曰
T0244_.08.0802a16:     今説成就法 是最勝究竟
T0244_.08.0802a17:     由此最勝故 見獲究竟法
T0244_.08.0802a18:     是以諸菩薩 悉遠離輪迴
T0244_.08.0802a19:     得成就自在 能成一切義
T0244_.08.0802a20:     修諸菩薩行 而成正等覺
T0244_.08.0802a21:     廣習諸餘法 莫能越此教
T0244_.08.0802a22:     世間諸有情 無福難度者
T0244_.08.0802a23:     雖遇佛菩薩 而不能度脱
T0244_.08.0802a24:     此教最勝故 過諸佛菩薩
T0244_.08.0802a25:     見聞者獲益 廣大如虚空
T0244_.08.0802a26:     清淨出三有 得大欲大樂
T0244_.08.0802a27:     利益廣無邊 所作皆成就
T0244_.08.0802a28:     設復諸有情 無福懈怠者
T0244_.08.0802a29:     見世得圓滿 此最上成就
T0244_.08.0802b01: 金剛手菩薩説此法已。復説不空最勝成就
T0244_.08.0802b02: 法頌曰
T0244_.08.0802b03:     若欲作成就 當作金剛手
T0244_.08.0802b04:     塑像及畫像 金銀諸寶等
T0244_.08.0802b05:     雕鏤及彩畫 作如是像已
T0244_.08.0802b06:     行人於像前 依法作成就
T0244_.08.0802b07:     當於清旦時 以衆祕密具
T0244_.08.0802b08:     依法獻供養 然後想己身
T0244_.08.0802b09:     如彼金剛手 即時結大印
T0244_.08.0802b10:     持誦吽字明 即成金剛手
T0244_.08.0802b11:     其法欲成時 尊像現祥瑞
T0244_.08.0802b12:     或聞大笑聲 放光或動搖
T0244_.08.0802b13:     隨願皆成就 以此成就法
T0244_.08.0802b14:     所作皆圓滿 諸持明自在
T0244_.08.0802b15:     最上最無礙 具一切聖財
T0244_.08.0802b16:     是大欲大樂 能調難調者
T0244_.08.0802b17:     善化度有情 成就中最勝
T0244_.08.0802b18:     一切印自在 是金剛成就
T0244_.08.0802b19:     一切大智海 其相不可見
T0244_.08.0802b20:     善攝一切法 勝出於三界
T0244_.08.0802b21:     能作諸成壞 一切愛敬首
T0244_.08.0802b22:     通達一切智 能施諸成就
T0244_.08.0802b23:     一切世界中 以神通變化
T0244_.08.0802b24:     所作皆大勝 聖財得自在
T0244_.08.0802b25:     色力等堅固 無比金剛手
T0244_.08.0802b26:     世間咸恭敬 諸菩薩稱讃
T0244_.08.0802b27:     若或諸有情 得遇金剛手
T0244_.08.0802b28:     脱老病死苦 成佛菩薩道
T0244_.08.0802b29:     隨欲而成就 見世獲安隱
T0244_.08.0802c01:     世間出世間 所作諸儀軌
T0244_.08.0802c02:     自作若他作 速成一切法
T0244_.08.0802c03: 金剛手菩薩説此法已。復説一切儀軌不空
T0244_.08.0802c04: 大明印相成就法
T0244_.08.0802c05: 若依法結大根本印。安於本心而誦明曰
T0244_.08.0802c06: 涅哩
茶素
薩囉訖多
蘇布
T0244_.08.0802c07: 婆嚩
T0244_.08.0802c08: 此名根本印成就。誦此明者。速成就根本印
T0244_.08.0802c09:
T0244_.08.0802c10: 若依法以衆香花妓樂等。隨力供養而發誓
T0244_.08.0802c11: 願。志心持誦吽字大明者。速得一切成就
T0244_.08.0802c12: 若復依法當結金剛手印。發大精進令作成
T0244_.08.0802c13: 就速得如意。是名金剛手一切印成就法
T0244_.08.0802c14: 若復依法結三昧印。而誦明曰
T0244_.08.0802c15: 三摩野薩怛嚩
彌底
T0244_.08.0802c16: 此大明能成就三昧印。是名一切三昧成就
T0244_.08.0802c17:
T0244_.08.0802c18: 若復以金剛歌舞等。起大精進而作成就。是
T0244_.08.0802c19: 名一切羯磨最上成就。所有一切供養事。見
T0244_.08.0802c20: 世得圓滿徳如金剛手。乃至成就諸佛菩薩。
T0244_.08.0802c21: 及諸餘法皆速圓滿
T0244_.08.0802c22: 金剛手菩薩説此如上法已。復説一切儀軌。
T0244_.08.0802c23: 及一切智成就法
T0244_.08.0802c24: 若欲作敬愛法者。日日依法結大印。而作成
T0244_.08.0802c25: 就決定如意
T0244_.08.0802c26: 若欲鉤召作成就者。當依大樂金剛視法
T0244_.08.0802c27: 若欲得一切悦樂増長成就法者。當依大樂
T0244_.08.0802c28: 金剛法
T0244_.08.0802c29: 若欲増長色力壽命者。當依根本金剛囉娑
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