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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 08 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 [行番号:有/無] [返り点:無/有] [CITE]
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。 T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共 T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如 T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫 T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生 T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃 T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即 T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住 T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測 T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能 T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切 T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一 T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。 T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一 T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了 T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆 T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。 T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散 T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根 T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無 T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊 T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三 T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃 T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無 T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來 T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛 T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云 T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩 T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功 T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理 T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一 T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩 T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心 T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神 T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人 T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如 T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能 T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑 T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養 T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其 T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛 T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説 T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有 T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善 T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨 T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師 T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。 T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身 T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後 T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆 T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆 T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四 T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵 T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三 T0231_.08.0700b26: 貌三菩提心 T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二 T0231_.08.0700b28: T0231_.08.0700b29: T0231_.08.0700c01: T0231_.08.0700c02: T0231_.08.0700c03: T0231_.08.0700c04: *陳優禪尼國王子月婆首那譯 T0231_.08.0700c05: *法性品第五 T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。 T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如 T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如 T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天 T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得 T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行 T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。 T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及 T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。 T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰 T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切 T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思 T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從 T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅 T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般 T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠 T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛 T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可思 T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯 T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶 T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有 T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而 T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所 T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性 T0231_.08.0701a01: 清淨。客塵煩惱之所覆蔽不入自性。是故菩 T0231_.08.0701a02: 薩摩訶薩行般若波羅蜜。應作是念。我當勇 T0231_.08.0701a03: 猛勤修精進。爲諸衆生説是甚深般若波羅 T0231_.08.0701a04: 蜜除其煩惱。一切衆生皆有性淨。是故於彼 T0231_.08.0701a05: 勿生下劣應當尊重。彼即我師如法恭敬。菩 T0231_.08.0701a06: 薩摩訶薩。作如是心即生般若闍那大悲。大 T0231_.08.0701a07: 王。菩薩摩訶薩。如是行般若波羅蜜。能入阿 T0231_.08.0701a08: 鞞跋致地。大王。菩薩摩訶薩行般若波羅蜜 T0231_.08.0701a09: 復作是念。此諸煩惱無力無能。自體虚妄與 T0231_.08.0701a10: 淨相違。何以故。背薩婆若故。清淨法性爲諸 T0231_.08.0701a11: 法本。自性無本虚妄煩惱皆從邪念顛倒而 T0231_.08.0701a12: 生。大王。譬如四大依虚空立空更無依。煩惱 T0231_.08.0701a13: 亦爾。依此法性法性無依。大王。菩薩摩訶 T0231_.08.0701a14: 薩行般若波羅蜜。如實觀知不起違逆。以隨 T0231_.08.0701a15: 順故煩惱不生。大王。菩薩摩訶薩。觀察煩惱 T0231_.08.0701a16: 不生染著。若自染著云何説法令他出離。是 T0231_.08.0701a17: 故菩薩斷滅著心。如實説教解衆生縛。菩薩 T0231_.08.0701a18: 摩訶薩行般若波羅蜜復作是念。若生死中 T0231_.08.0701a19: 有一煩惱。利益衆生我則攝受。菩薩摩訶薩 T0231_.08.0701a20: 行般若波羅蜜復作是念。如昔諸佛行般若 T0231_.08.0701a21: 波羅蜜應如是行。何以故。諸佛如來昔在因 T0231_.08.0701a22: 地亦如是學。成菩提故以此二縁。是故菩薩 T0231_.08.0701a23: 種種方便知此法性。大王。如是法性無量無 T0231_.08.0701a24: 邊。爲諸煩惱之所隱覆。隨生死流沈沒六道 T0231_.08.0701a25: 長夜輪轉隨衆生故名衆生性。菩薩摩訶薩 T0231_.08.0701a26: 行般若波羅蜜。起厭離心除五塵欲修無上 T0231_.08.0701a27: 道。是時此性名爲出離。過一切苦故名寂靜 T0231_.08.0701a28: 爲究竟法。一切世間之所樂求。一切種智常 T0231_.08.0701a29: 住微妙。因此法性能得自在受法王位。大王。 T0231_.08.0701b01: 菩薩摩訶薩行般若波羅蜜。初中上位觀察 T0231_.08.0701b02: 法性。一切平等本來寂靜悉無罣礙。猶如衆 T0231_.08.0701b03: 色不能滿空。菩薩摩訶薩行般若波羅蜜。如 T0231_.08.0701b04: 實而知諸佛所説一切衆行如量修行。法性 T0231_.08.0701b05: 功徳不可具説。無有二相過一異境。平等一 T0231_.08.0701b06: 相覺觀不行。菩薩摩訶薩如是行般若波羅 T0231_.08.0701b07: 蜜。能除二相人相法相一切凡夫爲執所縛。 T0231_.08.0701b08: 不識不見不得法性。菩薩摩訶薩行般若波 T0231_.08.0701b09: 羅蜜。則能通達如此法性。若在衆生無二無 T0231_.08.0701b10: 別。何以故。如如不異故。大王。菩薩摩訶薩 T0231_.08.0701b11: 行般若波羅蜜。依此法性修諸善根。來入三 T0231_.08.0701b12: 有利益衆生。雖現無常而非眞實。何以故。菩 T0231_.08.0701b13: 薩摩訶薩行般若波羅蜜。如實見法性故。具 T0231_.08.0701b14: 足方便大悲願力不捨衆生。二乘凡夫無有 T0231_.08.0701b15: 如此大悲本願。是故不見圓淨法性。大王。菩 T0231_.08.0701b16: 薩摩訶薩行般若波羅蜜如是觀法性一切聖 T0231_.08.0701b17: 人無能修者無所修法。無能行者無所行法。 T0231_.08.0701b18: 無心無心法無業無果報無苦無樂。如是觀 T0231_.08.0701b19: 者名得平等。不異遠離隨順廣大。無我我所 T0231_.08.0701b20: 無高無下。眞實無盡常住明淨。何以故。一切 T0231_.08.0701b21: 聖法由此成就。因是性故顯現聖人。大王。諸 T0231_.08.0701b22: 佛如來無邊功徳不共之法。從此性生由是 T0231_.08.0701b23: 性出。大王。一切聖人戒定慧品從此性生。諸 T0231_.08.0701b24: 佛菩薩般若波羅蜜從此性出。是性寂靜過 T0231_.08.0701b25: 諸名相。性是眞實則離顛倒。性不變異故稱 T0231_.08.0701b26: 爲如聖智境界名第一義。非有非無非常非 T0231_.08.0701b27: 斷。非生死非涅槃非染非淨。離一離異無名 T0231_.08.0701b28: 無相。大王。菩薩摩訶薩行般若波羅蜜。復作 T0231_.08.0701b29: 是念。法性離相。一切法離相無二無別。何以 T0231_.08.0701c01: 故。一切法離相即法性離相。法性離相一 T0231_.08.0701c02: 切衆生離相同法界離相。法界離相一切法 T0231_.08.0701c03: 離相。如是離相求不可得。法性如如衆生如 T0231_.08.0701c04: 如同一無二。衆生如如法性如如同一無二。 T0231_.08.0701c05: 法性如如一切法如如無二無別。一切法如 T0231_.08.0701c06: 如諸佛如如無二無別。法性如如過去未來 T0231_.08.0701c07: 現在如如不相違逆。過去如如未來如如亦 T0231_.08.0701c08: 不相違。過去未來現在如如即是陰界入如 T0231_.08.0701c09: 如。陰界入如如即是染淨如如。染淨如如即 T0231_.08.0701c10: 是生死涅槃如如。生死涅槃如如即是一切 T0231_.08.0701c11: 法如如。大王。所言如者名爲不異。無變不 T0231_.08.0701c12: 生無諍眞實。以無諍故説名如如。如實知見 T0231_.08.0701c13: 諸法不生。諸法雖生如如不動。如如雖生一 T0231_.08.0701c14: 切諸法如如不生。是名法身清淨不變猶如 T0231_.08.0701c15: 虚空無等等。一切三界無有一法所能及者。 T0231_.08.0701c16: 遍衆生身無與似者。清淨離垢本來不染。自 T0231_.08.0701c17: 性明淨自性不生自性不起。在心意識非心 T0231_.08.0701c18: 意識性。即是空無相無願。遍虚空界諸衆生 T0231_.08.0701c19: 處。一切平等無邊無量不異不別。非色不離 T0231_.08.0701c20: 色。非受想行識不離受想行識。非地大水火 T0231_.08.0701c21: 風大。不離地大水火風大。無生離生。雖逆 T0231_.08.0701c22: 生死不順涅槃眼不能見耳不能聞。鼻不能 T0231_.08.0701c23: 嗅舌不能嘗。身不能覺意不能知。不在心意 T0231_.08.0701c24: 識不離心意識。大王。是名法性。菩薩摩訶 T0231_.08.0701c25: 薩行般若波羅蜜。通達此法修行清淨。三千 T0231_.08.0701c26: 大千世界若閻浮提城邑聚落。菩薩悉能示 T0231_.08.0701c27: 現色身。所現身者。非色非相而現色相非六 T0231_.08.0701c28: 根境。而化衆生常無休息。爲説此身無常無 T0231_.08.0701c29: 我苦不淨法。了知衆生有寂靜性。能爲示現 T0231_.08.0702a01: 無量種身。善巧方便令彼受化知一切身。無 T0231_.08.0702a02: 有作者亦無受者猶如木石。而爲衆生説清 T0231_.08.0702a03: 淨行。大王。菩薩摩訶薩如是行般若波羅蜜。 T0231_.08.0702a04: 通達法性即得自在。無有移動而起智業。遊 T0231_.08.0702a05: 戲神通種種示現安住自在。而能示現種種 T0231_.08.0702a06: 威儀。自在能趣一切種智。皆悉通達一切諸 T0231_.08.0702a07: 法。大王。般若波羅蜜如是自在。是無盡相 T0231_.08.0702a08: 遍一切處。無色現色自在遍觀諸衆生心。見 T0231_.08.0702a09: 如實心性自在憶念。無邊數劫相續不斷。自 T0231_.08.0702a10: 在變化住解脱相。自在盡漏爲衆生故不證 T0231_.08.0702a11: 漏盡自在出世。是聖智境自在甚深。聲聞縁 T0231_.08.0702a12: 覺所不能測。自在堅牢魔不能壞。能至道場 T0231_.08.0702a13: 成就佛法最爲第一。自在隨順轉大法輪。自 T0231_.08.0702a14: 在調化一切衆生。自在受位得法自在。大王。 T0231_.08.0702a15: 菩薩摩訶薩行般若波羅蜜如實通達甚深法 T0231_.08.0702a16: 性得是自在。菩薩摩訶薩。修是自在即得諸 T0231_.08.0702a17: 禪解脱三昧三摩跋提。不繋欲界色無色界。 T0231_.08.0702a18: 何以故。遠離一切虚妄分別。煩惱繋縛。顛倒 T0231_.08.0702a19: 執相。若其受生於生自在無有繋縛。若欲現 T0231_.08.0702a20: 滅亦復自在。隨其生處恒攝大乘成就佛法。 T0231_.08.0702a21: 而於十方推求佛法竟不可得。一切諸法同 T0231_.08.0702a22: 一佛法非常非斷。何以故。推求此法不可得 T0231_.08.0702a23: 故。以如實理求不可得。是法不可説有説無 T0231_.08.0702a24: 説亦無名相。過此境界若離名相即是平 T0231_.08.0702a25: 等。若法平等即無執著。無可著者是法眞實。 T0231_.08.0702a26: 若著眞實即是虚妄。以不著故即非虚妄。無 T0231_.08.0702a27: 所滯著心即無礙。無礙即無障無障即無諍 T0231_.08.0702a28: 無諍即同虚空。是法不繋欲界不繋色界不 T0231_.08.0702a29: 繋無色界。若一切處無所繋屬。是法無色無 T0231_.08.0702b01: 相無形。若法無色無相無形。是法應如是知。 T0231_.08.0702b02: 隨彼境界而離能知亦離所知。何以故。是中 T0231_.08.0702b03: 無有少法可覺少法能覺。是名菩薩摩訶薩 T0231_.08.0702b04: 行般若波羅蜜通達平等。大王。菩薩摩訶薩 T0231_.08.0702b05: 行般若波羅蜜。觀大慈大悲大喜大捨。不見 T0231_.08.0702b06: 我不見衆生。不見命不見人。雖行布施而調 T0231_.08.0702b07: 伏心離戒相心而淨持戒。以無盡心修行忍 T0231_.08.0702b08: 辱。離心精進。以寂靜心修習禪定。心無所 T0231_.08.0702b09: 縁修行般若心念四處。以平等心修習正勤。 T0231_.08.0702b10: 離戲論心修諸神足。分別衆生觀察諸根。離 T0231_.08.0702b11: 愆失心修諸根力。以分別心觀察覺分。無功 T0231_.08.0702b12: 用心修習正道。心無所著而有淨信。自然智 T0231_.08.0702b13: 慧憶念諸法。平等智心修諸三昧。不分別心 T0231_.08.0702b14: 觀般若波羅蜜。以止息心修奢摩他。無所見 T0231_.08.0702b15: 心修毘婆舍那。無所念心而修念佛。通達法 T0231_.08.0702b16: 界平等之心而修念法。無所住心而修念僧 T0231_.08.0702b17: 本心清淨。教化衆生。不起分別法界之心攝 T0231_.08.0702b18: 一切法。如虚空心淨佛國土。無所得心得無 T0231_.08.0702b19: 生法忍。無進退心得阿鞞跋致。遠離相心不 T0231_.08.0702b20: 見有相。三界平等心莊嚴道場。心能覺知一 T0231_.08.0702b21: 切諸法。轉於法輪不見聽説示現涅槃而知 T0231_.08.0702b22: 生死本性平等。大王。菩薩摩訶薩行般若波 T0231_.08.0702b23: 羅蜜。如是觀諸法不見能觀不見所觀。即時 T0231_.08.0702b24: 能得遊戲自在。何以故。自心清淨能見一切 T0231_.08.0702b25: 衆生淨故。大王。譬如虚空遍滿一切。菩薩 T0231_.08.0702b26: 摩訶薩行般若波羅蜜心亦如是。説此法時。 T0231_.08.0702b27: 衆中八萬四千人天發阿耨多羅三藐三菩提 T0231_.08.0702b28: 心。三萬二千菩薩得無生法忍。八萬四千衆 T0231_.08.0702b29: 生得遠塵離垢法眼淨。一萬二千比丘皆得 T0231_.08.0702c01: 漏盡。佛告勝天王言。大王。菩薩摩訶薩行 T0231_.08.0702c02: 般若波羅蜜。心得清淨深大如海。功徳智慧 T0231_.08.0702c03: 不可測量。菩薩摩訶薩能現出世。諸功徳寶 T0231_.08.0702c04: 衆生用之。乃至菩提無有盡竭。菩薩功徳亦 T0231_.08.0702c05: 復不滅。猶如大海多出衆寶。菩薩智慧甚深 T0231_.08.0702c06: 難入。聲聞縁覺無能渉者。亦如大海小獸不 T0231_.08.0702c07: 入。菩薩智慧廣大無邊。何以故。無著無住 T0231_.08.0702c08: 無色無相。菩薩智慧從初至後次第轉深。初 T0231_.08.0702c09: 菩提心後薩婆若菩薩法爾。不與煩惱及惡 T0231_.08.0702c10: 知識而共止住。世間智慧若入菩薩智慧之 T0231_.08.0702c11: 中一相一味。所謂無相薩婆若無分別味。菩 T0231_.08.0702c12: 薩摩訶薩觀一切法。不見法増不見法減。何 T0231_.08.0702c13: 以故。通達平等深法性故。菩薩摩訶薩。大慈 T0231_.08.0702c14: 悲力不違本願。一切聖人之所依處。爲諸衆 T0231_.08.0702c15: 生永劫説法無有窮盡。大王。菩薩摩訶薩行 T0231_.08.0702c16: 般若波羅蜜。通達如是甚深法性。大王。菩 T0231_.08.0702c17: 薩摩訶薩。善能通達世諦衆法。雖説諸色而 T0231_.08.0702c18: 非實有。推求此色終不取著。受想行識亦復 T0231_.08.0702c19: 如是。雖説地大而非眞實。推求地大終不取 T0231_.08.0702c20: 著。水火風空識亦復如是。雖説眼入而非眞 T0231_.08.0702c21: 實。推求眼入終不取著。耳鼻舌身意亦復如 T0231_.08.0702c22: 是。雖復説我而非眞實。推求覓我終不取著。 T0231_.08.0702c23: 衆生命養育人。作者壽者。知者見者。亦復如 T0231_.08.0702c24: 是。雖説世間而非眞實。推求世間終不取著。 T0231_.08.0702c25: 雖説世法而非眞實。推求世法終不取著。雖 T0231_.08.0702c26: 説佛法而非眞實。推求佛法終不取著。雖説 T0231_.08.0702c27: 菩提而非眞實。推求菩提終不取著。大王。凡 T0231_.08.0702c28: 有言説名爲世諦此非眞實。若無世諦第一 T0231_.08.0702c29: 義諦則不可説。菩薩摩訶薩行般若波羅蜜。 T0231_.08.0703a01: 通達世諦不違第一義諦。即通達之。知法無 T0231_.08.0703a02: 生無滅無壞無此無彼。悉離語言文字戲論。 T0231_.08.0703a03: 大王。第一義者離言寂靜。聖智境界無變壞 T0231_.08.0703a04: 法。若佛出世若不出世性相常住。是名菩薩 T0231_.08.0703a05: 通達第一義諦。爾時勝天王白佛言。世尊。若 T0231_.08.0703a06: 一切諸法不生不滅自性空離。云何有佛出 T0231_.08.0703a07: 世及轉法輪。云何菩薩於無生法而見有生。 T0231_.08.0703a08: 佛告勝天王言。大王。法不滅故不生。何以 T0231_.08.0703a09: 故。性不變異故。但以世諦因縁見有生滅。皆 T0231_.08.0703a10: 是虚妄非眞實有。菩薩摩訶薩行般若波羅 T0231_.08.0703a11: 蜜。善巧方便見因縁法。即知世諦悉空無有 T0231_.08.0703a12: 不見堅實。似有如影。如炎響幻。不安搖動 T0231_.08.0703a13: 從因縁生。菩薩摩訶薩以般若波羅蜜。觀諸 T0231_.08.0703a14: 法空乃至從因縁生。作是思惟。此等諸法今 T0231_.08.0703a15: 見有生有住有滅。何因縁生何因縁滅。即作 T0231_.08.0703a16: 是知。無明因縁故生諸行。依行生識。識生 T0231_.08.0703a17: 名色。名色生六入。六入生觸。觸生受故。凡 T0231_.08.0703a18: 夫起愛。渇愛生取。以因取故則相續有。由 T0231_.08.0703a19: 有故生。生則有老。老故有死憂悲苦惱。是 T0231_.08.0703a20: 故修行爲斷無明。無明若斷餘十一分則亦 T0231_.08.0703a21: 復滅。譬如人身若斷命根餘根靡用。大王。邪 T0231_.08.0703a22: 見外道爲求解脱。但欲斷死不知斷生。若法 T0231_.08.0703a23: 不生則無有滅。譬如有人塊擲師子。師子逐 T0231_.08.0703a24: 人而塊自息。菩薩亦爾。但斷其生而死自 T0231_.08.0703a25: 滅。犬唯*逐塊不知*逐人塊終不息。外道 T0231_.08.0703a26: 亦爾不知斷生終不離死。大王。菩薩摩訶薩 T0231_.08.0703a27: 如是行般若波羅蜜。善知因縁諸法生滅。大 T0231_.08.0703a28: 王。菩薩摩訶薩行般若波羅蜜。知縁生法空 T0231_.08.0703a29: 無實有不起我慢。若生婆羅門刹利居士長 T0231_.08.0703b01: 者之家。不起二慢尊貴豪富。若生貧賤自知 T0231_.08.0703b02: 宿業不甚清淨得報下劣。心起厭離即求出 T0231_.08.0703b03: 家。作是思惟。如我此身雜業所得。更修淨 T0231_.08.0703b04: 業令自清淨使他亦爾。自既求度亦復度他。 T0231_.08.0703b05: 自求脱離亦解他縛。以是因縁即生精進不 T0231_.08.0703b06: 墮懈怠。障道惡法皆爲斷除。助道善法悉應 T0231_.08.0703b07: 増長勤修精進。作是思惟我負重擔。應當自 T0231_.08.0703b08: 滅一切煩惱。度脱衆生不得懈怠。菩薩摩訶 T0231_.08.0703b09: 薩行般若波羅蜜。親近師僧多聞寡聞有知 T0231_.08.0703b10: 無知持戒破戒。但生佛想恭敬同學思惟我 T0231_.08.0703b11: 今依師學習。修善未滿悉令滿足。煩惱未盡 T0231_.08.0703b12: 斷之令盡。擁護善法捨離不善。一切種智憐 T0231_.08.0703b13: 愍世間。大悲福田寂靜天人師。是我大師善 T0231_.08.0703b14: 得吉利。一切天人皆事法王以爲大師。菩薩 T0231_.08.0703b15: 摩訶薩行般若波羅蜜作是思惟。佛説淨戒。 T0231_.08.0703b16: 設爲身命亦不毀犯。如世尊説隨順佛教即 T0231_.08.0703b17: 供養佛。若婆羅門刹利居士長者。種種飮食 T0231_.08.0703b18: 信心施與。如法受用不令彼人空失果報。食 T0231_.08.0703b19: 者施者倶得利益。婆羅門刹利居士長者。以 T0231_.08.0703b20: 沙門名而召菩薩作福田想。菩薩應當如理 T0231_.08.0703b21: 如量修行正法。即令顯現沙門功徳福田功 T0231_.08.0703b22: 徳。菩薩如是自行化他不曾休廢。菩薩摩訶 T0231_.08.0703b23: 薩行般若波羅蜜。如是修行則能隨順一切 T0231_.08.0703b24: 世間。見瞋恚者生下劣心。見高慢人起無我 T0231_.08.0703b25: 想。見邪曲人起正直想。見妄語人起如實言。 T0231_.08.0703b26: 於惡口人常説愛語。見剛強者示現柔和。見 T0231_.08.0703b27: 慘毒人則行慈忍。見邪法人則生大慈。見苦 T0231_.08.0703b28: 衆生則起大悲。見慳嫉人則行布施。大王。菩 T0231_.08.0703b29: 薩摩訶薩行般若波羅蜜。如是隨順世智生 T0231_.08.0703c01: 淨佛國。何以故。持戒無缺離諸雜穢。修平 T0231_.08.0703c02: 等心。於衆生所具大善根不著名利。清淨之 T0231_.08.0703c03: 信無所望報。勤行精進不生懈怠。修諸禪定 T0231_.08.0703c04: 離散亂法。以微妙慧而習多聞。諸根不缺具 T0231_.08.0703c05: 足利智。常修大慈遠離瞋惱。以是因縁生淨 T0231_.08.0703c06: 佛國。爾時勝天王白佛言。世尊。如佛所説。 T0231_.08.0703c07: 修戒等法生佛國土。爲修行一行亦生。佛告 T0231_.08.0703c08: 勝天王言。大王。若有菩薩摩訶薩於前所説 T0231_.08.0703c09: 種種法中。淨修一行即修衆法。如是一行 T0231_.08.0703c10: 得生淨土。何以故。一一行中具衆行故。大 T0231_.08.0703c11: 王。菩薩摩訶薩行般若波羅蜜。如是行生淨 T0231_.08.0703c12: 土不爲胎汚。何以故。菩薩摩訶薩。造作佛 T0231_.08.0703c13: 像修葺伽藍。如來塔前香泥塗地燒香供養。 T0231_.08.0703c14: 或以香湯浴洗佛像。於伽藍内掃灑泥塗。菩 T0231_.08.0703c15: 薩摩訶薩。供養瞻省父母之身師僧同學及 T0231_.08.0703c16: 諸沙門。以平等心皆悉供養。迴此善根爲一 T0231_.08.0703c17: 切衆生。迴向阿耨多羅三藐三菩提令得清 T0231_.08.0703c18: 淨。菩薩摩訶薩如是行般若波羅蜜即得離 T0231_.08.0703c19: 俗。何以故。心無取著不染朋黨背諸境界。遠 T0231_.08.0703c20: 離愛縁境界不染。世尊説戒如實修行。少欲 T0231_.08.0703c21: 知足隨宜四事。趣足過時心常怖畏樂寂靜 T0231_.08.0703c22: 離。大王。如是菩薩摩訶薩行般若波羅蜜。不 T0231_.08.0703c23: 著俗法即得淨命。無僞威儀口意欺詐。於施 T0231_.08.0703c24: 主前終不詐僞現身威儀。安祥徐歩視前六 T0231_.08.0703c25: 尺。若背檀越即便縱誕。於施主前不爲利養 T0231_.08.0703c26: 下聲細語軟美之言順彼意語。若背檀越則 T0231_.08.0703c27: 便自縱。見他行施口言不用心實欲須如是 T0231_.08.0703c28: 名爲内心熱惱。口現少欲心貪利養。大王。菩 T0231_.08.0703c29: 薩摩訶薩行般若波羅蜜。悉無此僞離求利 T0231_.08.0704a01: 相。若見檀越不得發言。三衣弊壞鉢器闕無 T0231_.08.0704a02: 或須湯藥。於施主前不得發言。某甲檀越施 T0231_.08.0704a03: 我此物。彼人謂我持戒多聞大悲心淨。雖爾 T0231_.08.0704a04: 讃歎我無此徳。唯當修行報施主恩。菩薩摩 T0231_.08.0704a05: 訶薩。不應如是自讃毀他。隨順白衣而求利 T0231_.08.0704a06: 養。若施餘人勿生瞋惱。不作諂曲而以取財。 T0231_.08.0704a07: 不詐親善害他取物。不爲他人戲弄取財。檀 T0231_.08.0704a08: 越擬施或讃歎人。若説法者或擬大衆。或復 T0231_.08.0704a09: 未擬或施未決。菩薩不得入中取分。若受施 T0231_.08.0704a10: 財不應執著。此是我有此是我物。即當迴施 T0231_.08.0704a11: 沙門師僧父母。及餘貧乏平等受用。若財物 T0231_.08.0704a12: 盡不以生憂。少日不得心無苦惱。大王。菩薩 T0231_.08.0704a13: 摩訶薩。受施迴與二倶清淨。行清淨故心不 T0231_.08.0704a14: 疲勞。何以故。菩薩摩訶薩行般若波羅蜜。爲 T0231_.08.0704a15: 利衆生久處生死而不厭患。若有魔事衆苦 T0231_.08.0704a16: 逼切心無退轉。若人欲行二乘之道。即爲説 T0231_.08.0704a17: 法不憚疲勞。菩薩自修助菩提法無有厭倦。 T0231_.08.0704a18: 大王。菩薩摩訶薩行般若波羅蜜。如是精進 T0231_.08.0704a19: 則能隨順佛正教行。何以故。菩薩摩訶薩行 T0231_.08.0704a20: 般若波羅蜜。離諸放逸心常謹愼。善攝自身 T0231_.08.0704a21: 不作諸惡不善之法。口意亦爾。菩薩摩訶薩 T0231_.08.0704a22: 行般若波羅蜜。雖處現在恒懼未來一切諸 T0231_.08.0704a23: 惡不善之法斷之不生。言必附理常説法教。 T0231_.08.0704a24: 非法不言悉棄穢業。純修淨行不毀佛教。遠 T0231_.08.0704a25: 離煩惱不淨之法。是名擁護如來正教。一切 T0231_.08.0704a26: 諸惡不善之法悉斷離之。大王。菩薩摩訶薩 T0231_.08.0704a27: 行般若波羅蜜。如是隨順佛清淨教。視諸衆 T0231_.08.0704a28: 生面門先笑曾無嚬蹙。所以然者。心離穢濁 T0231_.08.0704a29: 諸根清淨不染離垢。心不瞋恚内無恨結。菩 T0231_.08.0704b01: 薩摩訶薩。如是行般若波羅蜜即得多聞。觀 T0231_.08.0704b02: 察生死能如實知。欲火熾然瞋火焚燒。愚癡 T0231_.08.0704b03: 之火常所迷亂。亦如實知有爲無常。一切行 T0231_.08.0704b04: 苦諸法無我。世間衆生躭著戲論。一切法中 T0231_.08.0704b05: 唯有涅槃乃爲寂靜。若聞他説即思惟義。傳 T0231_.08.0704b06: 以授人。發大慈悲起堅固意。若不聞法則無 T0231_.08.0704b07: 思修。是故聞慧猶如字本。一切智慧因之而 T0231_.08.0704b08: 生。既得多聞則護正法。大王。未來末世 T0231_.08.0704b09: 正法滅時。其有衆生樂勤修行。不値法炬無 T0231_.08.0704b10: 人爲説甚深之法。爾時菩薩。即爲演暢甚深 T0231_.08.0704b11: 妙法。所謂般若波羅蜜。令諸衆生得戒定慧。 T0231_.08.0704b12: 又讃之言。善男子。如是末世正法滅時。汝等 T0231_.08.0704b13: 能發菩薩之心。求阿耨多羅三藐三菩提利 T0231_.08.0704b14: 益衆生。此般若波羅蜜。三世諸佛之所行者。 T0231_.08.0704b15: 汝若勤修。則去阿耨多羅三藐三菩提不遠。 T0231_.08.0704b16: 何以故。般若波羅蜜不離菩提。譬如有人 T0231_.08.0704b17: 種穀已秀。當知收穫必在不久。菩薩亦爾。求 T0231_.08.0704b18: 阿耨多羅三藐三菩提。得聞般若波羅蜜。當 T0231_.08.0704b19: 知決定去佛不遠。大王。若善男子善女人。捨 T0231_.08.0704b20: 離般若波羅蜜。更依餘法求阿耨多羅三藐 T0231_.08.0704b21: 三菩提無有是處。猶如王子捨其父王。更就 T0231_.08.0704b22: 餘人求爲太子決不可得。菩薩亦爾。求薩婆 T0231_.08.0704b23: 若必因般若波羅蜜得。譬如犢子若欲須乳 T0231_.08.0704b24: 必依其母。若就餘牛則不可得。大王。菩薩 T0231_.08.0704b25: 摩訶薩。親近般若波羅蜜。常爲法王子相莊 T0231_.08.0704b26: 嚴身。以好爲華嚴飾身相諸根不缺。如來行 T0231_.08.0704b27: 處常所遊行。所行之道隨佛如來所覺而覺。 T0231_.08.0704b28: 救護世間苦惱衆生。善能通達佛所説教。常 T0231_.08.0704b29: 修梵行守護如來薩婆若城。大王。菩薩摩訶 T0231_.08.0704c01: 薩行般若波羅蜜。爲法王子。釋梵護世之所 T0231_.08.0704c02: 尊重。何以故。行菩薩道阿鞞跋致。一切諸 T0231_.08.0704c03: 魔所不能動。安住佛法通達一切空平等理 T0231_.08.0704c04: 不信外縁。如是安住佛法智慧。不與聲聞辟 T0231_.08.0704c05: 支佛共。超過世間住無生法忍。大王。菩薩 T0231_.08.0704c06: 摩訶薩行般若波羅蜜。能如實知一切衆生 T0231_.08.0704c07: 心貪欲瞋癡上中下品。亦如實知善心堅固 T0231_.08.0704c08: 心。如實知已。各各爲説諸對治法。如是則 T0231_.08.0704c09: 能善化衆生。菩薩摩訶薩行般若波羅蜜。若 T0231_.08.0704c10: 有衆生應見佛身受化度者。菩薩摩訶薩即 T0231_.08.0704c11: 現佛身而爲説法。應以菩薩身化度者現菩 T0231_.08.0704c12: 薩身。應以辟支佛身而受化者即現辟支佛 T0231_.08.0704c13: 身。應以聲聞身受教化者。即現聲聞身。應 T0231_.08.0704c14: 以帝釋梵王婆羅門刹利長者居士身受教化 T0231_.08.0704c15: 者。皆爲示現而度脱之。大王。菩薩摩訶薩 T0231_.08.0704c16: 如是行般若波羅蜜教化衆生。菩薩摩訶薩 T0231_.08.0704c17: 行般若波羅蜜。心性慈和正直軟善。無諸 T0231_.08.0704c18: 諂曲嫉妬穢心常清淨。言語不麤遠離惡 T0231_.08.0704c19: 口。多行忍辱親狎衆生。大王。菩薩摩訶薩 T0231_.08.0704c20: 如是行般若波羅蜜則在處安樂。所以然者。 T0231_.08.0704c21: 具足正見及清淨見。清淨之行所行境界與 T0231_.08.0704c22: 心相應。若心相違惡不善法。如是境界及染 T0231_.08.0704c23: 穢處斯則不行。菩薩摩訶薩行般若波羅蜜。 T0231_.08.0704c24: 見同學人心生歡喜。若財若法與他共用。 T0231_.08.0704c25: 唯行一道。所謂佛道。唯佛爲師不尊餘人。 T0231_.08.0704c26: 大王。菩薩摩訶薩行般若波羅蜜如是在處 T0231_.08.0704c27: 安樂。具諸攝法而攝衆生。以利益施安樂施 T0231_.08.0704c28: 無盡施攝取衆生。利益語有義語如法語不 T0231_.08.0704c29: 異語攝取衆生。以財利益平等。身利益平等。 T0231_.08.0705a01: 命利益平等。資具利益平等。攝取衆生。大王。 T0231_.08.0705a02: 利益施者即是法施。安樂施者即資生施。無 T0231_.08.0705a03: 盡施者即示現道。利益語者令彼生善。有義 T0231_.08.0705a04: 語者令彼見理。如法語者隨順佛教。不異語 T0231_.08.0705a05: 者説如實法。財利益平等者。可食可噉可飮 T0231_.08.0705a06: 可嗽可舐及衣服等。身利益平等者。如以攝 T0231_.08.0705a07: 衞利益己身令他亦爾。命利益平等者。眞珠 T0231_.08.0705a08: 琉璃珊瑚瑪瑙多爲外命。資具利益平等者。 T0231_.08.0705a09: 象馬車乘一切淨財。菩薩摩訶薩行般若波 T0231_.08.0705a10: 羅蜜。自行與他皆悉共同。大王。菩薩摩訶 T0231_.08.0705a11: 薩行般若波羅蜜。受生端正。常能修習寂 T0231_.08.0705a12: 靜威儀。不僞威儀。清淨威儀。人所樂見内外 T0231_.08.0705a13: 温善。觀者無厭能悦人意。一切衆生之所愛 T0231_.08.0705a14: 重。其有見者皆發善心。瞋恚者見心即得解。 T0231_.08.0705a15: 大王。菩薩摩訶薩行般若波羅蜜。如是端正 T0231_.08.0705a16: 則堪依止。守護衆生令煩惱滅。能將衆生出 T0231_.08.0705a17: 離生死無邊曠野。能度衆生世間險難。爲無 T0231_.08.0705a18: 眷屬而作親友。爲煩惱疾而作良醫。無救護 T0231_.08.0705a19: 者爲之救護。無歸依者爲作歸依。無明衆生 T0231_.08.0705a20: 爲作法炬。菩薩摩訶薩行般若波羅蜜。爲諸 T0231_.08.0705a21: 衆生而作依止。治諸疾病如藥樹王。譬如善 T0231_.08.0705a22: 見大樹。根莖枝葉華果色香味觸。悉爲衆生 T0231_.08.0705a23: 療治衆病。大王。菩薩摩訶薩行般若波羅蜜 T0231_.08.0705a24: 亦復如是。從初發心爲諸衆生治種種疾諸 T0231_.08.0705a25: 煩惱病。菩薩摩訶薩功徳智慧。有疾病者見 T0231_.08.0705a26: 聞皆差。菩薩摩訶薩行般若波羅蜜。常與功 T0231_.08.0705a27: 徳相應。隨力所堪供養三寶。若有疾病即施 T0231_.08.0705a28: 湯藥若見飢渇即施食飮。若見寒凍即施衣 T0231_.08.0705a29: 服。師僧和上盡心承奉。同學法人合掌恭敬。 T0231_.08.0705a30: 造立伽藍布施田園。時時隨有捨與衆僧下 T0231_.08.0705b01: 使隷役如法料理。聞有名徳沙門婆羅門修 T0231_.08.0705b02: 道行者時時往詣。大王。菩薩摩訶薩行般若 T0231_.08.0705b03: 波羅蜜能生諸善。有巧方便教化衆生。於此 T0231_.08.0705b04: 佛國身不移動。而遊無量諸佛世界諮問正 T0231_.08.0705b05: 法。於此佛國身不移動。而遊無量諸佛世界 T0231_.08.0705b06: 聽受正法。於此佛土身不移動。示現無量諸 T0231_.08.0705b07: 佛國土供養如來。於此佛土身不移動。而遊 T0231_.08.0705b08: 無量諸佛世界。成就無上菩提資糧。於此佛 T0231_.08.0705b09: 土身不移動而遊無量諸佛世界。若有菩薩 T0231_.08.0705b10: 成佛道者供養恭敬。於此佛土身不移動。無 T0231_.08.0705b11: 量世界示現成道。於此佛土身不移動。無量 T0231_.08.0705b12: 佛國現轉法輪。於此佛土身不動移。無量佛 T0231_.08.0705b13: 國示現涅槃。於此佛土身不移動。無量佛國 T0231_.08.0705b14: 應得度者。爲示化身皆悉令見。亦無分別有 T0231_.08.0705b15: 所作意。爾時勝天王白佛言。世尊。云何菩 T0231_.08.0705b16: 薩摩訶薩。作種種化無分別心。佛告勝天王 T0231_.08.0705b17: 言。大王。譬如日月照四天下而無分別。我照 T0231_.08.0705b18: 天下爲作光明。衆生業報自感日月光照天 T0231_.08.0705b19: 下。菩薩摩訶薩行般若波羅蜜亦復如是。雖 T0231_.08.0705b20: 現化身而無分別。何以故。衆生各有宿世善 T0231_.08.0705b21: 業。菩薩摩訶薩。昔從因地修行發願爲度衆 T0231_.08.0705b22: 生。以此願力隨其所念。皆悉應現無分別 T0231_.08.0705b23: 心。大王。菩薩摩訶薩行般若波羅蜜。如是方 T0231_.08.0705b24: 便善巧教化。速向阿耨多羅三藐三菩提。何 T0231_.08.0705b25: 以故。菩薩摩訶薩。行檀具足持戒清淨。無穿 T0231_.08.0705b26: 缺雜戒聚清淨。過諸聲聞辟支佛境。具足忍 T0231_.08.0705b27: 辱精進禪定般若方便願力智。如來世尊不 T0231_.08.0705b28: 共功徳。一切具足已過聲聞辟支佛地。大王。 T0231_.08.0705b29: 菩薩初地乃至十地。行般若波羅蜜。修如是 T0231_.08.0705b30: 行得阿耨多羅三藐三菩提。説是法門時。衆 T0231_.08.0705c01: 中二萬天子得遠塵離垢法眼淨。三萬菩薩 T0231_.08.0705c02: 摩訶薩得無生法忍。八萬四千天人發阿耨 T0231_.08.0705c03: 多羅三藐三菩提心。無量百千億乾闥婆緊 T0231_.08.0705c04: 那羅皆悉合掌。讃歎如來遶耆闍崛山。無量 T0231_.08.0705c05: 百千億夜叉衆。雨諸蓮華遶耆闍崛山。十方 T0231_.08.0705c06: 無量恒河沙世界菩薩。來集讃歎如來世尊 T0231_.08.0705c07: 快説甚深般若波羅蜜爲諸菩薩。世尊。因此 T0231_.08.0705c08: 般若波羅蜜。得有人天。須陀洹向須陀洹果。 T0231_.08.0705c09: 乃至阿羅漢向阿羅漢果。辟支佛道。菩薩十 T0231_.08.0705c10: 地。十波羅蜜。如來十力。四無所畏。十八不共 T0231_.08.0705c11: 法。一切種智。皆從般若波羅蜜中出。世尊。 T0231_.08.0705c12: 譬如世間一切衆生悉依虚空而空無依。般 T0231_.08.0705c13: 若波羅蜜亦復如是。一切法本而自無依。願 T0231_.08.0705c14: 令我等於未來世。爲諸菩薩摩訶薩説般若 T0231_.08.0705c15: 波羅蜜如今佛説。又以種種香華散如來上。 T0231_.08.0705c16: 爾時耆闍崛山天神及餘集者空中讃言。我 T0231_.08.0705c17: 等憶念過去之世。無量諸佛於此耆闍崛山 T0231_.08.0705c18: 中。説是般若波羅蜜法亦如今日。爾時勝天 T0231_.08.0705c19: 王白佛言。世尊。空中諸天云何得知。如來境 T0231_.08.0705c20: 界久遠世。佛説是般若波羅蜜事。佛言。大 T0231_.08.0705c21: 王。此諸天等皆住不可思議解脱。是故能知 T0231_.08.0705c22: 過去遠事。大王。我昔爲菩薩時。亦經生彼 T0231_.08.0705c23: 天神之道。見無量佛成道説法乃至涅槃。我 T0231_.08.0705c24: 常讃歎合掌禮拜。何以故。彼天神道壽命長 T0231_.08.0705c25: 故。爾時衆中有一天子。名曰光徳。即從坐 T0231_.08.0705c26: 起偏袒右肩右膝著地。合掌向佛頭面作禮。 T0231_.08.0705c27: 白佛言。世尊。諸佛菩薩應遊淨土。娑婆世 T0231_.08.0705c28: 界是不清淨。云何世尊出現此土。爾時佛告 T0231_.08.0705c29: 光徳天子。諸佛如來所居之處無有穢土。於 T0231_.08.0705c30: 是世尊。即以神力現此三千大千世界。地平 T0231_.08.0706a01: 如掌琉璃所成。無諸山陵堆阜荆蕀。處處寶 T0231_.08.0706a02: 聚香華軟草。流泉浴池八功徳水。七寶階砌 T0231_.08.0706a03: 樹木華果。咸説菩薩不退法輪。無有凡夫。 T0231_.08.0706a04: 唯見十方諸大菩薩。不聞餘音。唯聞般若波 T0231_.08.0706a05: 羅蜜聲。處處蓮華大如車輪青紅赤白。一一 T0231_.08.0706a06: 華中。皆有菩薩結加趺坐。即見如來於大衆 T0231_.08.0706a07: 中。爲諸菩薩説甚深法。無量百千釋梵護世。 T0231_.08.0706a08: 前後圍遶。供養恭敬尊重讃歎。希有世尊。希 T0231_.08.0706a09: 有世尊。所説無虚眞實不二。如世尊説諸佛 T0231_.08.0706a10: 住處實無穢土。衆生薄福而見不淨。世尊。若 T0231_.08.0706a11: 有善男子善女人。得聞般若波羅蜜名字甚 T0231_.08.0706a12: 爲希有。況復書寫受持讀誦爲他演説。佛言。 T0231_.08.0706a13: 若善男子善女人。無量百千劫。以無礙心施 T0231_.08.0706a14: 他財物。若復有人以淨信心。書寫此經傳 T0231_.08.0706a15: 受與人。功徳多彼。何以故。財施有竭。法施 T0231_.08.0706a16: 無盡。何以故。施財但能得世間果。若人若 T0231_.08.0706a17: 天昔已曾得。得已墮落今還復得。若以法施 T0231_.08.0706a18: 昔來未得。今始能得所謂涅槃。若三千大千 T0231_.08.0706a19: 世界一切衆生。有人教化悉令安住十善道 T0231_.08.0706a20: 中。若善男子善女人。以淨信心受持讀誦般 T0231_.08.0706a21: 若波羅蜜爲他人説。功徳勝彼。何以故。一 T0231_.08.0706a22: 切善法皆從般若波羅蜜生故。若三千大千 T0231_.08.0706a23: 世界一切衆生。有人教化。皆得須陀洹斯陀 T0231_.08.0706a24: 含阿那含阿羅漢果辟支佛道。若復有人信 T0231_.08.0706a25: 心受持讀誦書寫般若波羅蜜功徳勝彼。何 T0231_.08.0706a26: 以故。聲聞辟支佛法。皆從般若波羅蜜中生。 T0231_.08.0706a27: 一切菩薩摩訶薩法。皆從般若波羅蜜中生。 T0231_.08.0706a28: 因此般若波羅蜜故有佛出世。般若波羅蜜 T0231_.08.0706a29: 所在之處。當知即是菩提道場轉法輪處。應 T0231_.08.0706b01: 念此處即我大師。如來應供正遍知處在此 T0231_.08.0706b02: 中。何以故。一切諸佛皆從般若波羅蜜生故。 T0231_.08.0706b03: 若人供養如來形像。不如供養般若波羅蜜。 T0231_.08.0706b04: 何以故。三世諸佛。皆因般若波羅蜜生故 T0231_.08.0706b05: 勝天王般若波羅蜜經卷第三 T0231_.08.0706b06: T0231_.08.0706b07: T0231_.08.0706b08: T0231_.08.0706b09: 陳優禪尼國王子月婆首那譯 T0231_.08.0706b10: *平等品第六 T0231_.08.0706b11: 爾時勝天王。即從坐起偏袒右肩右膝著地。 T0231_.08.0706b12: 向佛合掌頭面作禮而白佛言。世尊。如佛所 T0231_.08.0706b13: 説法性平等。何者是平等。等何法故名爲平 T0231_.08.0706b14: 等。佛告勝天王言。大王。等觀諸法不生不 T0231_.08.0706b15: 滅。自性寂靜名爲平等。一切煩惱虚妄分別。 T0231_.08.0706b16: 不生不滅自性寂靜名爲平等。名相妄想不 T0231_.08.0706b17: 生不滅。自性寂靜名爲平等。滅諸顛倒不起 T0231_.08.0706b18: 攀縁名爲平等。能縁心滅無明有愛即皆寂 T0231_.08.0706b19: 靜。癡愛滅故不起我我所名爲平等。我我所 T0231_.08.0706b20: 滅名色寂靜名爲平等。名色滅故邊見不生 T0231_.08.0706b21: 名爲平等。滅斷常故身見寂靜名爲平等。大 T0231_.08.0706b22: 王。能取所取一切煩惱障善法者依身見生。 T0231_.08.0706b23: 菩薩摩訶薩能滅身見。一切諸使皆悉寂靜 T0231_.08.0706b24: 作願亦息。譬如大樹拔除根株枝條枯死。如 T0231_.08.0706b25: 人無首命根即絶。一切煩惱亦復如是。若斷 T0231_.08.0706b26: 身見餘使自滅。大王。若人能觀諸法無我。 T0231_.08.0706b27: 則取可取皆悉寂靜。勝天王白佛言。世尊。云 T0231_.08.0706b28: 何生我見障眞實理。佛告勝天王言。大王。於 T0231_.08.0706b29: 五陰身妄執有我即生我見。眞實之法自性 T0231_.08.0706c01: 平等。無能所執我見相違是故爲障。大王。如 T0231_.08.0706c02: 是我見不在内不在外不在内外。若無所住 T0231_.08.0706c03: 名爲寂靜。即是平等。遠離我見通達平等。名 T0231_.08.0706c04: 眞實空觀。空無相無願自性寂靜。不生不滅 T0231_.08.0706c05: 不取不著。遠離我見名爲平等。大王。所言我 T0231_.08.0706c06: 者無來無去。無有眞實虚妄分別。法從妄有 T0231_.08.0706c07: 亦是虚妄。菩薩摩訶薩行般若波羅蜜。觀如 T0231_.08.0706c08: 是法遠離虚妄。是故名爲寂靜平等。大王。能 T0231_.08.0706c09: 取可取則名爲燃離名寂靜。惑障爲*燃離 T0231_.08.0706c10: 爲寂靜。菩薩摩訶薩善巧方便行般若波羅 T0231_.08.0706c11: 蜜。能如實知諸煩惱滅。爲増善法斷除煩惱。 T0231_.08.0706c12: 不見可生不見可滅名爲平等。修波羅蜜遠 T0231_.08.0706c13: 離魔障。不見可修不見可離名爲平等。菩薩 T0231_.08.0706c14: 常縁助菩提法。不起聲聞辟支佛心。於助菩 T0231_.08.0706c15: 提聲聞縁覺不見異相名爲平等。縁薩婆若 T0231_.08.0706c16: 心不休息常修空行。以大悲力不捨衆生名 T0231_.08.0706c17: 爲平等。大王。菩薩摩訶薩具足方便行般若 T0231_.08.0706c18: 波羅蜜。即得心縁自在。心縁無相而修菩提。 T0231_.08.0706c19: 不見無相及菩提異名爲平等。心縁無願不 T0231_.08.0706c20: 捨三界。不見無願及三界異名爲平等。觀身 T0231_.08.0706c21: 不淨心住清淨。觀行無常心住生死而不厭 T0231_.08.0706c22: 離觀衆生苦住涅槃樂。觀法無我於諸衆生 T0231_.08.0706c23: 起大悲心。常爲衆生説不淨藥不見貪病。常 T0231_.08.0706c24: 説大慈不見瞋忿。常説因縁不見愚癡等集 T0231_.08.0706c25: 病者。説無常樂不見等病及無常異。如是菩 T0231_.08.0706c26: 薩摩訶薩。以方便力行般若波羅蜜。於一切 T0231_.08.0706c27: 法心縁自在。縁離欲法爲化聲聞。縁離瞋法 T0231_.08.0706c28: 化辟支佛。縁離癡法爲化菩薩。縁一切色願 T0231_.08.0706c29: 得佛色無所得故。心縁衆聲願得如來微妙 T0231_.08.0707a01: 音聲。心縁衆香願得如來清淨戒香。心縁諸 T0231_.08.0707a02: 味願得如來味中第一大丈夫相。心縁諸觸 T0231_.08.0707a03: 願得如來柔軟手掌。心縁諸法願得如來寂 T0231_.08.0707a04: 靜之心。心縁布施爲得成就相好之身。心縁 T0231_.08.0707a05: 尸羅爲得清淨佛之國土。心縁忍辱願得如 T0231_.08.0707a06: 來大梵音聲淨光明身。心縁精進爲度衆生。 T0231_.08.0707a07: 心縁禪定爲得成就諸大神通。心縁般若爲 T0231_.08.0707a08: 斷一切諸見煩惱。心縁大慈平等無礙令諸 T0231_.08.0707a09: 衆生皆得安樂。心縁大悲爲護正法。心縁大 T0231_.08.0707a10: 喜爲得説法悦樂衆生。心縁大捨不見衆生 T0231_.08.0707a11: 煩惱結使。大王。菩薩摩訶薩。以方便力行 T0231_.08.0707a12: 般若波羅蜜。不見二事名平等行。心縁四攝 T0231_.08.0707a13: 爲教化衆生。縁嫉妬過爲捨資財。縁破戒失 T0231_.08.0707a14: 爲住淨戒。縁瞋恚失爲得忍辱。縁懶惰失爲 T0231_.08.0707a15: 成佛力。縁散亂失爲得如來寂靜禪定。縁麤 T0231_.08.0707a16: 智失爲成如來無礙智慧。心縁聲聞及辟支 T0231_.08.0707a17: 佛爲欲成就無上大乘。心縁惡趣爲欲濟拔 T0231_.08.0707a18: 一切衆生。心縁諸天知一切法悉有敗壞。縁 T0231_.08.0707a19: 諸衆生知無堅實。心縁念佛爲得成就禪定 T0231_.08.0707a20: 助道。心縁念法爲得通達諸祕密藏。心縁念 T0231_.08.0707a21: 僧爲得不退。心縁念捨爲無愛著。心縁念戒 T0231_.08.0707a22: 爲得淨戒。心縁念天爲成佛道諸天讃歎。心 T0231_.08.0707a23: 縁自身爲得佛身。心縁自口爲得佛口。心縁 T0231_.08.0707a24: 自意爲得如來平等之心。心縁有爲爲成佛 T0231_.08.0707a25: 智。心縁無爲爲得寂靜。大王。菩薩摩訶薩 T0231_.08.0707a26: 行般若波羅蜜。無有一心一行空過不向薩 T0231_.08.0707a27: 婆若者。菩薩摩訶薩行般若波羅蜜。遍縁諸 T0231_.08.0707a28: 法而能不著。名憂波憍舍羅。觀見諸法無不 T0231_.08.0707a29: 趣向菩提之者。大王。譬如三千大千世界大 T0231_.08.0707b01: 地出生諸物人無不用。菩薩摩訶薩行般若 T0231_.08.0707b02: 波羅蜜。所縁境界無不利益趣向菩提。譬如 T0231_.08.0707b03: 衆色無有不因四大成者。如是菩薩所縁境 T0231_.08.0707b04: 界。無有一法不向菩提。何以故。菩薩摩訶 T0231_.08.0707b05: 薩修習諸行。皆因外縁而得成立。如因慳嫉 T0231_.08.0707b06: 人成就菩薩檀波羅蜜。因不知恩人成就菩 T0231_.08.0707b07: 薩尸波羅蜜。如因惡性瞋恚衆生成就菩薩 T0231_.08.0707b08: 忍波羅蜜。因懶惰者成就菩薩毘梨耶波羅 T0231_.08.0707b09: 蜜。因散亂人成就菩薩禪波羅蜜。因諸癡鈍 T0231_.08.0707b10: 成就菩薩般若波羅蜜。若有衆生損惱菩薩。 T0231_.08.0707b11: 菩薩因此不起瞋心。菩薩若見修行善法向 T0231_.08.0707b12: 菩提者。生己身想猶我子心。菩薩摩訶薩。若 T0231_.08.0707b13: 人讃歎不生歡喜毀不瞋恚。見苦衆生則起 T0231_.08.0707b14: 大悲。若見受樂則生大喜。若因難化佷戻衆 T0231_.08.0707b15: 生。菩薩則發奢摩他心。因信行者。菩薩即 T0231_.08.0707b16: 得知恩智慧。若見衆生外惡縁強善因弱者。 T0231_.08.0707b17: 菩薩則起擁護之心。菩薩若見因力強者。種 T0231_.08.0707b18: 種方便令其受教。菩薩若見智慧開悟解義 T0231_.08.0707b19: 衆生。則爲此人説甚深法。若有智人菩薩則 T0231_.08.0707b20: 爲次第説法。著文字者。爲説句義。若已先 T0231_.08.0707b21: 學奢摩他者。菩薩爲説毘婆舍那。若有先學 T0231_.08.0707b22: 毘婆舍那。則應爲彼説諸三昧。若著持戒爲 T0231_.08.0707b23: 説地獄。持戒不著則不説之。若著聞者爲説 T0231_.08.0707b24: 思修。著三昧者説入般若。樂阿蘭若即應爲 T0231_.08.0707b25: 説心遠離法。若有樂聞佛功徳者爲説聖智。 T0231_.08.0707b26: 爲貪欲者説不淨法。爲瞋恚人説慈悲法。爲 T0231_.08.0707b27: 愚癡者説縁生法。爲等集者説種種法。或説 T0231_.08.0707b28: 不淨。或説慈悲。或説因縁。調化衆生爲説 T0231_.08.0707b29: 淨戒禪定智慧。應入佛乘而受化者。爲次第 T0231_.08.0707c01: 説諸波羅蜜。應以抑挫而受化者。先折其辭 T0231_.08.0707c02: 然後説法。種種語言而受化者。即應爲説因 T0231_.08.0707c03: 縁譬喩令其得解。應以深法而受化者。即應 T0231_.08.0707c04: 爲説般若波羅蜜及方便力。無人無我無諸 T0231_.08.0707c05: 法相。著見衆生爲説空法。多覺觀者爲説無 T0231_.08.0707c06: 相。樂著有爲則説無願。著陰衆生爲説如幻。 T0231_.08.0707c07: 著界衆生説無所有。著入衆生爲説如夢。著 T0231_.08.0707c08: 欲界者爲説熾然。若著色界爲説行苦。著無 T0231_.08.0707c09: 色界説行無常。難化衆生爲讃聖種。易化衆 T0231_.08.0707c10: 生説諸禪定及無量心。若聞生天而受化者 T0231_.08.0707c11: 則爲説樂。因聲聞法而受化者爲説諸諦。辟 T0231_.08.0707c12: 支佛法而受化者爲説因縁。以菩薩法而受 T0231_.08.0707c13: 化者爲説淨心及大悲法。修行菩薩則應爲 T0231_.08.0707c14: 説功徳智慧。阿鞞跋致諸菩薩等。則應爲説 T0231_.08.0707c15: 清淨佛國。一生補處則應爲説莊嚴道場。應 T0231_.08.0707c16: 以佛説而受化者。則爲相續次第而説。大王。 T0231_.08.0707c17: 菩薩摩訶薩行清淨般若波羅蜜。以方便力 T0231_.08.0707c18: 得諸自在。説法利益無有空過。説是菩薩自 T0231_.08.0707c19: 在法門時。衆中三萬天人發阿耨多羅三藐 T0231_.08.0707c20: 三菩提心。五千菩薩得無生法忍。爾時世尊 T0231_.08.0707c21: 欣然微笑。諸佛法爾。若微笑時。面門即放 T0231_.08.0707c22: 諸大光明。青黄赤白紫頗梨色。遍照無量無 T0231_.08.0707c23: 邊世界。上至阿迦尼吒還歸佛所。右繞三匝 T0231_.08.0707c24: 從佛頂入。爾時大智舍利弗。即從坐起偏袒 T0231_.08.0707c25: 右肩右膝著地。合掌向佛頭面作禮而白佛 T0231_.08.0707c26: 言。世尊。諸佛如來無大因縁。則不現此希 T0231_.08.0707c27: 有瑞相。世尊今者放是光明。遍照十方無量 T0231_.08.0707c28: 世界。爲何因縁。願世尊説。爾時佛告舍利 T0231_.08.0707c29: 弗言。善男子。此勝天王。過去無量無邊阿 T0231_.08.0708a01: 僧祇劫於諸佛所修行衆波羅蜜。爲諸菩薩 T0231_.08.0708a02: 護持如是般若波羅蜜。未來之世過無量百 T0231_.08.0708a03: 千阿僧祇劫。成就無上菩提資糧。然後得阿 T0231_.08.0708a04: 耨多羅三藐三菩提。佛號功徳*莊嚴如來應 T0231_.08.0708a05: 供正遍知明行足善逝世間解無上士調御丈 T0231_.08.0708a06: 夫天人師佛世尊。國名嚴淨。劫名清淨。其土 T0231_.08.0708a07: 豐饒人民安樂。純菩薩衆。彼國悉以七寶*莊 T0231_.08.0708a08: 嚴。所謂金銀琉璃頗梨馬瑙車眞珠。七 T0231_.08.0708a09: 寶間錯以成其地。平坦如掌。香華軟草而 T0231_.08.0708a10: 嚴飾之。無諸山陵堆阜荆棘。幡華幢蓋種 T0231_.08.0708a11: 種*莊嚴。城名難伏。七寶羅網彌覆其上。角 T0231_.08.0708a12: 懸金鈴。日夜六時諸天空中自作天樂。散 T0231_.08.0708a13: 衆天香及天妙華。其土人民受樂歡喜。勝他 T0231_.08.0708a14: 化天。人天往來不相隔礙。無三惡道。彼土 T0231_.08.0708a15: 衆生唯求佛智無二乘名。其佛世尊爲諸 T0231_.08.0708a16: 高行菩薩摩訶薩説清淨法。無量無邊菩薩 T0231_.08.0708a17: 眷屬。無有破戒邪命著見盲瞎聾瘂𤹪背裸 T0231_.08.0708a18: 形諸根缺者。皆悉具足二十八相*莊嚴其身。 T0231_.08.0708a19: 佛壽八小劫。人天之衆無中夭者。善男子。彼 T0231_.08.0708a20: 佛世尊。有如是等無量功徳。若欲説法先放 T0231_.08.0708a21: 光明照曜國土。其諸菩薩遇斯光者。即知世 T0231_.08.0708a22: 尊將欲説法。我等今者宜應往聽。爾時諸天 T0231_.08.0708a23: 爲彼世尊。敷師子座高百由旬。種種嚴飾無 T0231_.08.0708a24: 量供養。世尊坐上爲衆説法。彼諸菩薩聰 T0231_.08.0708a25: 明利根。一聞悟解無我我所。飮食資糧應念 T0231_.08.0708a26: 即得。説是勝天王授記法門時。衆中五萬天 T0231_.08.0708a27: 人發阿耨多羅三藐三菩提心。皆願未來生 T0231_.08.0708a28: 彼國土。爾時勝天王聞佛世尊爲其*授記。心 T0231_.08.0708a29: 大歡喜得未曾有。踊在虚空高七多羅樹。爾 T0231_.08.0708b01: 時三千大千世界六種震動。諸天伎樂不鼓 T0231_.08.0708b02: 自鳴。散衆天華以供養佛及勝天王。時勝天 T0231_.08.0708b03: 王從空中下。頭面禮佛退坐一面 T0231_.08.0708b04: *勝天王般若波羅蜜經現相品第七 T0231_.08.0708b05: 爾時大智舍利弗白勝天王言。菩薩摩訶薩 T0231_.08.0708b06: 行般若波羅蜜。通達法性即應坐道場轉法 T0231_.08.0708b07: 輪。何因縁故先修苦行降伏惡魔。爾時勝天 T0231_.08.0708b08: 王答舍利弗言。善男子。菩薩摩訶薩行般若 T0231_.08.0708b09: 波羅蜜實無苦行。爲伏外道故示現之。而彼 T0231_.08.0708b10: 天魔實不能壞。是欲界主故示降伏化諸衆 T0231_.08.0708b11: 生。舍利弗。外道自謂苦行第一。是故菩薩 T0231_.08.0708b12: 示現苦行能超過彼。舍利弗。或有衆生但見 T0231_.08.0708b13: 菩薩屈一膝立。或見菩薩擧兩手立。或見菩 T0231_.08.0708b14: 薩視日而立。或見菩薩五熱炙身。或見菩薩 T0231_.08.0708b15: 倒身而立。或見菩薩臥棘刺床。或臥牛糞或 T0231_.08.0708b16: 坐方石。或復臥地或見臥板。或臥杵上或臥 T0231_.08.0708b17: 塵土。或著板衣或著衣。或著草衣或樹皮 T0231_.08.0708b18: 衣。或復裸形或著茅衣。或面向日隨日而 T0231_.08.0708b19: 轉。或食稗子或見食麥。或食草根雜諸樹 T0231_.08.0708b20: 葉。食果食華或食薯蕷。或見食芋或見食 T0231_.08.0708b21: 藕。或六日一食或見食豆。或食大豆或食炒 T0231_.08.0708b22: 穀。或見食麻或見食米。或見飮水而以度 T0231_.08.0708b23: 日。或見菩薩食一蘇而以度日。或一 T0231_.08.0708b24: 蜜或一乳。或無所食或見眠熟。舍利弗。菩 T0231_.08.0708b25: 薩摩訶薩。示現如是種種苦行。六年之中一 T0231_.08.0708b26: 事不虧。菩薩實無如是苦行。衆生見有。以 T0231_.08.0708b27: 諸衆生應以苦行而得度脱。爲是等故菩薩 T0231_.08.0708b28: 示之。有六十那由他人安住三乘。舍利弗。復 T0231_.08.0708b29: 有天人宿世善根深樂大乘。則見菩薩坐七 T0231_.08.0708c01: 寶臺身心不動。面門喜笑入三昧定。如是六 T0231_.08.0708c02: 年方從定起。舍利弗。復有衆生深樂大乘。欲 T0231_.08.0708c03: 聽聞者則見菩薩端坐説法。舍利弗。此是菩 T0231_.08.0708c04: 薩摩訶薩。以方便力行般若波羅蜜。大悲化 T0231_.08.0708c05: 度一切衆生。能降天魔伏諸外道。菩薩摩訶 T0231_.08.0708c06: 薩。既經六年從定而起。隨順世法詣尼連禪 T0231_.08.0708c07: 河。洗浴出已於河邊立。有牧牛女搆百乳 T0231_.08.0708c08: 牛。以飮一牛。*搆此牛乳。用以作糜奉獻菩 T0231_.08.0708c09: 薩。復有六億天龍夜叉乾闥婆。各持飮食而 T0231_.08.0708c10: 來奉獻。作如是言。大士受我供養。正士受我 T0231_.08.0708c11: 供養。菩薩悉受。而彼牛女天龍夜叉各不相 T0231_.08.0708c12: 見。一一天等各見菩薩獨受其食。舍利弗。是 T0231_.08.0708c13: 等衆生因見受供而得悟道。是故菩薩爲示 T0231_.08.0708c14: 現之。而此菩薩實不洗浴及受供養。舍利弗。 T0231_.08.0708c15: 菩薩摩訶薩行般若波羅蜜。以方便力示現 T0231_.08.0708c16: 行詣道場。時有地居天子名曰妙地。與諸天 T0231_.08.0708c17: 神掃此大地散衆妙華。種種香水而用灑之。 T0231_.08.0708c18: 三千大千世界。須彌山下諸天之衆四天王 T0231_.08.0708c19: 天雨諸天華。三十三天及夜摩天。空中讃歎 T0231_.08.0708c20: 作諸伎樂。兜率陀天珊兜率陀王。以七寶網 T0231_.08.0708c21: 彌覆世界。四角皆懸閻浮檀金鈴。悉雨衆寶 T0231_.08.0708c22: 供養菩薩。化樂諸天善化王。以閻浮檀金羅 T0231_.08.0708c23: 網彌覆世界。作諸伎樂雨種種華供養菩薩 T0231_.08.0708c24: 他化自在諸天子。與諸天龍夜叉乾闥婆阿 T0231_.08.0708c25: 修羅伽樓羅緊那羅摩薩羅伽人非人等。各 T0231_.08.0708c26: 各施設種種供養。自在天子與娑婆世界主 T0231_.08.0708c27: 大梵天王。既見菩薩行詣道場。即告一切諸 T0231_.08.0708c28: 梵天言。善男子。汝等當知。如此菩薩摩訶 T0231_.08.0708c29: 薩。堅固大身而自莊嚴。不違本誓心無厭 T0231_.08.0709a01: 怠。一切菩薩行悉滿足。通達教化無量衆生。 T0231_.08.0709a02: 菩薩諸地皆得自在。於諸衆生其心清淨善 T0231_.08.0709a03: 知根性。通達如來甚深蜜藏過諸魔事。一切 T0231_.08.0709a04: 善根不隨外縁。無量諸佛之所擁護。能爲衆 T0231_.08.0709a05: 生開解脱門。大將導師摧伏諸魔。大千世界 T0231_.08.0709a06: 獨爲勇猛。善施法藥爲大醫王。解脱灌頂受 T0231_.08.0709a07: 法王位放智慧光。世間八法所不能染如大 T0231_.08.0709a08: 蓮華。通達一切諸陀羅尼甚深如海。安住不 T0231_.08.0709a09: 動如須彌山。智慧清淨無有垢穢。如摩尼珠 T0231_.08.0709a10: 於一切法而得自在清淨梵行。善男子。菩薩 T0231_.08.0709a11: 摩訶薩修般若波羅蜜。以方便力行詣道場。 T0231_.08.0709a12: 欲降惡魔坐菩提樹。爲成就十力四無畏十 T0231_.08.0709a13: 八不共法。轉大法輪作師子吼。以法布施令 T0231_.08.0709a14: 諸衆生皆悉飽滿。爲欲清淨衆生法眼。無上 T0231_.08.0709a15: 正法降伏外道。欲示諸佛本願成就。於一切 T0231_.08.0709a16: 法而得自在。善男子。汝等可往供養菩薩。 T0231_.08.0709a17: 舍利弗。菩薩摩訶薩行般若波羅蜜。以方便 T0231_.08.0709a18: 力示現行詣道場。足下即現千輻輪相。微妙 T0231_.08.0709a19: 光明。一切地獄畜生餓鬼遇斯光明。皆悉離 T0231_.08.0709a20: 苦而得安樂。及照龍宮時有加梨*加龍王。 T0231_.08.0709a21: 遇此光明即告諸龍。此金色光來照龍宮。悉 T0231_.08.0709a22: 令汝等身心安樂。我於過去曾見此相有佛 T0231_.08.0709a23: 出興。今此光明如昔不異。當知必有佛出世 T0231_.08.0709a24: 間。可辨種種燒香塗香末香。金銀眞珠車 T0231_.08.0709a25: 馬瑙珊瑚白玉。旛華幢蓋。作諸音樂往詣菩 T0231_.08.0709a26: 薩宮中。好物悉齎供養。時加梨加龍王與諸 T0231_.08.0709a27: 眷屬。普興大雲降注香雨。往詣菩薩作諸伎 T0231_.08.0709a28: 樂施設供養。右繞菩薩而讃歎言。金色光明 T0231_.08.0709a29: 令人喜悦。決定最勝佛出無疑。種種雜寶莊 T0231_.08.0709b01: 嚴大地。凡是因地生諸草木悉變成寶。江河 T0231_.08.0709b02: 皆靜無風浪聲。推如此瑞佛出無疑。釋梵日 T0231_.08.0709b03: 月光明不現。惡趣清淨佛出無疑。譬如有人 T0231_.08.0709b04: 少失父母。年既長大忽然還得心甚歡喜。一 T0231_.08.0709b05: 切世間覩佛興出亦復如是。我等已曾供養 T0231_.08.0709b06: 過去諸佛世尊。今値法王人中師子。則我受 T0231_.08.0709b07: 生爲不空過。舍利弗。菩薩摩訶薩行般若波 T0231_.08.0709b08: 羅蜜。以方便力取草敷坐。於菩提樹右繞七 T0231_.08.0709b09: 匝正念端坐。下劣衆生見如此相。舍利弗。復 T0231_.08.0709b10: 有高行諸大菩薩。見八萬四千天子敷八萬 T0231_.08.0709b11: 四千大師子座衆寶合成。七寶羅網彌覆其 T0231_.08.0709b12: 上。四角金鈴處處皆有。幡華幢蓋繒綵羅 T0231_.08.0709b13: 列。爾時菩薩遍此八萬四千座上一一皆坐。 T0231_.08.0709b14: 而諸天子自不相見。各謂菩薩獨坐我座成 T0231_.08.0709b15: 阿耨多羅三藐三菩提。以是因縁心生歡喜 T0231_.08.0709b16: 得未曾有。皆證阿鞞跋致舍利弗。菩薩摩訶 T0231_.08.0709b17: 薩行般若波羅蜜。以方便力即放眉間白毫 T0231_.08.0709b18: 相光明照諸魔宮。三千大千世界一切魔宮 T0231_.08.0709b19: 皆失光明。時諸魔等各作是念。以何因縁我 T0231_.08.0709b20: 等諸宮光明不現。詎非菩薩坐於道場證阿 T0231_.08.0709b21: 耨多羅三藐三菩提乎。即共觀察。方見菩薩 T0231_.08.0709b22: 端坐道場菩提樹下。時諸惡魔於自宮殿聚 T0231_.08.0709b23: 集魔軍。無量千億種種諸色。種種衆形。種種 T0231_.08.0709b24: 相貌。種種頭面。持種種仗。種種幢幡。種種 T0231_.08.0709b25: 音聲。若有聞者耳鼻口中並皆流血。菩薩爾 T0231_.08.0709b26: 時以大悲力。令魔軍衆不得出聲。舍利弗。是 T0231_.08.0709b27: 名菩薩摩訶薩行般若波羅蜜方便之力。舍 T0231_.08.0709b28: 利弗。菩薩行般若波羅蜜。以方便力。無量億 T0231_.08.0709b29: 劫行布施持戒忍辱精進禪定智慧。慈悲喜 T0231_.08.0709c01: 捨。念處正勤。神足根力覺道。奢摩他毘婆 T0231_.08.0709c02: 舍那。三明解脱。身金色右臂。從頂自摩乃 T0231_.08.0709c03: 至遍身。作如是言。衆生苦惱。我欲濟拔而 T0231_.08.0709c04: 起大悲。爾時魔王及諸眷屬。聞菩薩言即皆 T0231_.08.0709c05: 倒仆。菩薩摩訶薩。以大悲力令諸魔衆聞空 T0231_.08.0709c06: 中聲言。汝等可歸依持戒力仙。能施無畏救 T0231_.08.0709c07: 護一切衆生。魔及眷屬聞此聲已。猶伏在地 T0231_.08.0709c08: 作如是言。唯願正士大士救濟我命。舍利弗。 T0231_.08.0709c09: 爾時菩薩摩訶薩行般若波羅蜜。以方便力 T0231_.08.0709c10: 放大光明。其有遇者皆離怖畏。魔及眷屬見 T0231_.08.0709c11: 是神力。恐怖歡喜二事交懷。舍利弗。菩薩 T0231_.08.0709c12: 摩訶薩行般若波羅蜜。或有衆生見是降魔。 T0231_.08.0709c13: 亦復有人不見此事。或有衆生但見菩薩敷 T0231_.08.0709c14: 草而坐。或見菩薩處大師子寶臺而坐。或見 T0231_.08.0709c15: 菩薩在地而坐。或見空中自然而有師子之 T0231_.08.0709c16: 座菩薩安坐。或有衆生見阿説他樹爲菩提 T0231_.08.0709c17: 樹。或見波利質多羅樹。或見衆寶合成爲菩 T0231_.08.0709c18: 提樹。或有衆生見菩提樹高七多羅樹。或有 T0231_.08.0709c19: 衆生見菩提樹高八萬四千由旬。師子之座 T0231_.08.0709c20: 高四萬二千由旬。或有衆生遙見菩薩遊戲 T0231_.08.0709c21: 空中。或見菩薩坐菩提樹。舍利弗。菩薩摩 T0231_.08.0709c22: 訶薩行般若波羅蜜。以方便力示現如是種 T0231_.08.0709c23: 種神變化度衆生。舍利弗。菩薩摩訶薩行般 T0231_.08.0709c24: 若波羅蜜。以方便力現坐道場。十方恒河沙 T0231_.08.0709c25: 世界。無量無邊菩薩摩訶薩。皆悉來集住虚 T0231_.08.0709c26: 空中。出是聲言。安慰菩薩安樂歡喜。善哉 T0231_.08.0709c27: 速疾勇猛精進。大吉祥勿生怖懼。心如金剛 T0231_.08.0709c28: 遊戲神通利益衆生。一念之頃一切智現。舍 T0231_.08.0709c29: 利弗。菩薩摩訶薩坐道場時。魔來爲亂亦不 T0231_.08.0710a01: 生瞋。一刹那心與般若波羅蜜相應。所知見 T0231_.08.0710a02: 覺無不通達。舍利弗。時十方恒河沙世界諸 T0231_.08.0710a03: 佛如來。異口同聲讃言。善哉大士。通達自 T0231_.08.0710a04: 然智。無礙智。平等智。無師智。大悲莊嚴。舍 T0231_.08.0710a05: 利弗。菩薩摩訶薩行般若波羅蜜。以方便力 T0231_.08.0710a06: 能作如是種種示現。或有衆生。見此菩薩今 T0231_.08.0710a07: 始成道。或見菩薩久遠成道。或見一世界四 T0231_.08.0710a08: 天王獻鉢。或見十方恒河沙世界四天王獻 T0231_.08.0710a09: 鉢。舍利弗。菩薩爾時度衆生故即受衆鉢。重 T0231_.08.0710a10: 疊掌中合而爲一。其諸天王各不相見。皆謂 T0231_.08.0710a11: 世尊獨用我鉢。舍利弗。菩薩摩訶薩行般若 T0231_.08.0710a12: 波羅蜜。以方便力示現此事。説是法門時。衆 T0231_.08.0710a13: 中三萬菩薩摩訶薩得無生法忍。三萬六千 T0231_.08.0710a14: 菩薩皆不退轉阿耨多羅三藐三菩提。八萬 T0231_.08.0710a15: 人天得遠塵離垢法眼淨。無量無邊衆生發 T0231_.08.0710a16: 阿耨多羅三藐三菩提心。舍利弗。復有六萬 T0231_.08.0710a17: 天子先來獻供。過去願力若菩薩成道。必願 T0231_.08.0710a18: 先受我等供養。爾時菩薩摩訶薩以般若波 T0231_.08.0710a19: 羅蜜方便力故。示現欲轉法輪。娑婆世界主 T0231_.08.0710a20: 尸棄梵王。與六十八萬梵天。來世尊所頭面 T0231_.08.0710a21: 作禮。右繞七匝而發是言。唯願大悲。轉無 T0231_.08.0710a22: 上法輪。唯願大悲。轉無上法輪。爾時即現 T0231_.08.0710a23: 大師子座高四萬二千由旬。種種莊嚴堅固 T0231_.08.0710a24: 安隱。十方無量釋提桓因。悉爲如來敷師子 T0231_.08.0710a25: 座亦復如是。爾時菩薩以神通力一一諸天 T0231_.08.0710a26: 各見菩薩坐其座上而轉法輪。菩薩摩訶薩 T0231_.08.0710a27: 既坐此座。十方無量無邊世界。皆悉震動放 T0231_.08.0710a28: 大光明。即入無邊境界三昧。十方恒河沙世 T0231_.08.0710a29: 界一切衆生。三惡道苦即得安樂悉離三毒。 T0231_.08.0710b01: 各各相於猶如母子無復惡心。時此三千大 T0231_.08.0710b02: 千世界。靡有間隙如一毛孔。天龍夜叉乾闥 T0231_.08.0710b03: 婆阿修羅伽樓羅緊那羅摩睺羅伽人非人 T0231_.08.0710b04: 等。悉滿其中。若有衆生應以苦法而受化者 T0231_.08.0710b05: 聞佛説苦。應以無我空寂靜離無常皆亦如 T0231_.08.0710b06: 是。應以如幻法而受化者聞説如幻。應以如 T0231_.08.0710b07: 夢水中月如影如響皆亦如是。應以空無相 T0231_.08.0710b08: 無願而受化者。即聞佛説空無相無願法。或 T0231_.08.0710b09: 聞如來説一切法從因縁生。或聞説諸陰。或 T0231_.08.0710b10: 聞説諸界。或聞説諸入。或聞説苦聲。或聞説 T0231_.08.0710b11: 集聲。或聞説道聲。或聞説念處。或聞説正 T0231_.08.0710b12: 勤。或聞説神足。或聞説根。或聞説力。或聞 T0231_.08.0710b13: 説覺。或聞説道。或聞説奢摩他。或聞説毘 T0231_.08.0710b14: 婆舍那。或聞説辟支佛法。或聞説大乘法。舍 T0231_.08.0710b15: 利弗。菩薩摩訶薩行般若波羅蜜。以方便力 T0231_.08.0710b16: 示現種種轉法輪。令無量衆生隨其根性歡 T0231_.08.0710b17: 喜利益。爾時舍利弗白勝天王言。菩薩摩訶 T0231_.08.0710b18: 薩行般若波羅蜜。以方便力。甚深境界難知 T0231_.08.0710b19: 難思量難入。爾時勝天王答舍利弗言。菩薩 T0231_.08.0710b20: 摩訶薩行般若波羅蜜功徳勝事。我今所説 T0231_.08.0710b21: 百分不及一。百千萬億分乃至算數譬喩亦 T0231_.08.0710b22: 不及一。唯有如來乃能盡説。我今所説其少 T0231_.08.0710b23: 分者。皆承如來威神之力。何以故。諸佛境 T0231_.08.0710b24: 界一生補處菩薩摩訶薩尚不能盡。況餘菩 T0231_.08.0710b25: 薩。舍利弗。諸佛境界寂靜無説。後無分別 T0231_.08.0710b26: 智之所能了。舍利弗。菩薩摩訶薩。欲入諸 T0231_.08.0710b27: 佛境界。應學般若波羅蜜。首楞嚴三昧。如 T0231_.08.0710b28: 幻三昧。金剛喩三昧。金剛三昧。不動意三 T0231_.08.0710b29: 昧。遍通達三昧。不縁境界三昧。師子自在 T0231_.08.0710c01: 三昧。三昧王三昧。功徳莊嚴三昧。寂靜意 T0231_.08.0710c02: 三昧。超出三昧。無著三昧。意*莊嚴王三昧。 T0231_.08.0710c03: 無等等三昧。等覺三昧。正覺三昧。悦意三 T0231_.08.0710c04: 昧。歡喜三昧。清淨三昧。火焔三昧。光明 T0231_.08.0710c05: 三昧。難勝三昧。常現前三昧。不相近三昧。 T0231_.08.0710c06: 無生三昧。通達三昧。最勝三昧。過魔界三 T0231_.08.0710c07: 昧。一切智意三昧。幢相三昧。大悲三昧。歡 T0231_.08.0710c08: 喜三昧。愛念三昧。不見法三昧。舍利弗。菩 T0231_.08.0710c09: 薩摩訶薩行般若波羅蜜。以方便力。通達如 T0231_.08.0710c10: 是等無量無邊百千億恒河沙數諸三昧已乃 T0231_.08.0710c11: 能得入諸佛境界。其心安隱恐怖悉無。如師 T0231_.08.0710c12: 子王不畏禽狩何以故。菩薩摩訶薩。修如 T0231_.08.0710c13: 是等諸三昧已。有所經遊悉無怖畏。不見 T0231_.08.0710c14: 其前有一怨敵。何以故。舍利弗。菩薩摩訶 T0231_.08.0710c15: 薩行般若波羅蜜。以方便力心無所縁亦無 T0231_.08.0710c16: 所住。譬如有人生無色界。八萬四千劫中唯 T0231_.08.0710c17: 是一識。無有住處亦無所縁。菩薩摩訶薩行 T0231_.08.0710c18: 般若波羅蜜亦復如是。心無住處亦無所縁。 T0231_.08.0710c19: 何以故。心不行無行處。心無想無想處。心 T0231_.08.0710c20: 不縁無縁處。心不著無著處。心不亂無亂 T0231_.08.0710c21: 處。心無高下心不隨順。又不違逆不喜不 T0231_.08.0710c22: 憂。無分別離分別。離奢摩他毘婆舍那心 T0231_.08.0710c23: 不隨智。心不自住亦不住他。不依眼住不依 T0231_.08.0710c24: 耳鼻舌身意住。不依色住不依聲香味觸法 T0231_.08.0710c25: 住。心不在内亦不在外。心不縁法心不縁智。 T0231_.08.0710c26: 不住過去未來現在。舍利弗。菩薩摩訶薩行 T0231_.08.0710c27: 般若波羅蜜不取一法。於一切法知見無礙。 T0231_.08.0710c28: 心行淨故見一切法。皆悉無垢不取見相。見 T0231_.08.0710c29: 不分別離諸戲論。舍利弗。菩薩摩訶薩般 T0231_.08.0711a01: 若波羅蜜。不與肉眼相應。不與天眼相應。慧 T0231_.08.0711a02: 眼法眼佛眼悉不相應。不與天耳相應。不與 T0231_.08.0711a03: 他心智相應。不與宿命智相應。不與神通智 T0231_.08.0711a04: 相應。不與漏盡智相應。舍利弗。是般若波羅 T0231_.08.0711a05: 蜜不與一切法相應非不相應。菩薩摩訶薩 T0231_.08.0711a06: 行般若波羅蜜。以方便力。於一切法得平等 T0231_.08.0711a07: 智。能觀一切衆生心行。一切染淨皆如實知 T0231_.08.0711a08: 於十力四無畏十八不共法佛一切智咸不失 T0231_.08.0711a09: 念。菩薩摩訶薩行般若波羅蜜。以無功用心 T0231_.08.0711a10: 通達一切法無心意識。常在寂靜三昧之中。 T0231_.08.0711a11: 不捨三昧教化衆生。施作佛事無有休息。於 T0231_.08.0711a12: 諸佛法得無礙智心無染著。舍利弗。譬如化 T0231_.08.0711a13: 佛更化作佛。彼所化者無心意識。無身身業 T0231_.08.0711a14: 無口口業無心心業。而能施作一切佛事利 T0231_.08.0711a15: 益衆生。何以故。佛神力故。舍利弗。菩薩摩訶 T0231_.08.0711a16: 薩從般若波羅蜜所化亦復如是。無身身業 T0231_.08.0711a17: 無口口業無意意業。以無功用心常作佛事 T0231_.08.0711a18: 利益衆生。何以故。菩薩摩訶薩行般若波羅 T0231_.08.0711a19: 蜜通達一切法。猶如幻相心無分別。而諸衆 T0231_.08.0711a20: 生恒聞説法。舍利弗。菩薩摩訶薩如是智慧。 T0231_.08.0711a21: 不住有爲不住無爲。不住諸陰不住界入不 T0231_.08.0711a22: 住内外。不住善法及不善法。不住世間及出 T0231_.08.0711a23: 世間。不染不淨。不住有漏不住無漏。不住過 T0231_.08.0711a24: 去未來現在。不住數縁滅不住非數縁滅。舍 T0231_.08.0711a25: 利弗。是菩薩摩訶薩。如是行般若波羅蜜心 T0231_.08.0711a26: 無所住。而能通達一切諸法。以無礙智無功 T0231_.08.0711a27: 用力爲衆生説。常在寂靜而教化事無有休 T0231_.08.0711a28: 息。舍利弗。菩薩摩訶薩宿願強故。無功用心 T0231_.08.0711a29: 爲人説法。舍利弗。菩薩摩訶薩。以般若波羅 T0231_.08.0711b01: 蜜方便力故無諸怖畏。何以故。執金剛神常 T0231_.08.0711b02: 守護故。若行若立若坐若臥恒不遠之。舍利 T0231_.08.0711b03: 弗。菩薩摩訶薩。聞説深般若波羅蜜。心不 T0231_.08.0711b04: 驚不怖不疑不悔。當知是人已得*授記。何 T0231_.08.0711b05: 以故。信受般若波羅蜜。近佛境界故。以此 T0231_.08.0711b06: 一心則能通達一切佛法。達佛法故利益衆 T0231_.08.0711b07: 生。不見衆生與佛法異。何以故。理無二故 T0231_.08.0711b08: 勝天王般若波羅蜜經卷第四 T0231_.08.0711b09: T0231_.08.0711b10: T0231_.08.0711b11: T0231_.08.0711b12: T0231_.08.0711b13: T0231_.08.0711b14: 陳優禪尼國王子月婆首那譯 T0231_.08.0711b15: *無所得品第八 T0231_.08.0711b16: 爾時衆中有一菩薩摩訶薩。名須眞胝。白勝 T0231_.08.0711b17: 天王言。如來爲大王授記乎。勝天王答善思 T0231_.08.0711b18: 惟菩薩言。善男子。我*授記如夢相。又問。大 T0231_.08.0711b19: 王。如此*授記當得何法。答曰。善男子。佛授 T0231_.08.0711b20: 我記竟無所得。又問。無所得者爲是何法。答 T0231_.08.0711b21: 曰。不得衆生壽者人養育陰界入悉無所得。 T0231_.08.0711b22: 若善不善。若染若淨。若有漏若無漏若世間 T0231_.08.0711b23: 若出世間。若有爲若無爲。若生死若涅槃。悉 T0231_.08.0711b24: 無所得。又問。若無所得用受記爲。答曰。善 T0231_.08.0711b25: 男子。無所得故則得受記。又問若如大王。所 T0231_.08.0711b26: 説義者則有二智一無所得。二得受記。答曰。 T0231_.08.0711b27: 若有二者則無*授記。何以故。佛智無二諸佛 T0231_.08.0711b28: 世尊。以不二智受菩薩記。又問。若智不二 T0231_.08.0711b29: 云何而有授記得記。答曰。得記授記其際不 T0231_.08.0711c01: 二。又問。不二際者。云何有記。答曰。通達不 T0231_.08.0711c02: 二際即是受記。又問。大王。住何際中而得 T0231_.08.0711c03: *授記。答曰。住我際得*授記。住衆生際壽命 T0231_.08.0711c04: 際人際得*授記。又問。我際當於何求。答曰。 T0231_.08.0711c05: 當於如來解脱際求。又問。如來解脱際復於 T0231_.08.0711c06: 何求。答曰。當於無明有愛際求。又問。無明 T0231_.08.0711c07: 有愛當於何求。答曰。當於畢竟不生際求。 T0231_.08.0711c08: 又問。畢竟不生際當於何求。答曰。當於無 T0231_.08.0711c09: 知際求。又問。無知者爲無所知。云何於此 T0231_.08.0711c10: 際求。答曰。若有所知求不可得。以無知故 T0231_.08.0711c11: 於此際求。又問。此際無言云何可求。答曰。 T0231_.08.0711c12: 以言語斷是故可求。又問。云何言語斷。答 T0231_.08.0711c13: 曰。諸法依義不依語。又問。云何依義。答曰。 T0231_.08.0711c14: 不見義相。又問。云何不見。答曰。不生分別 T0231_.08.0711c15: 義。是可依我爲能依。無此二事故名通達。又 T0231_.08.0711c16: 問。若不見義此何所求。答曰。不見不取故 T0231_.08.0711c17: 名爲求。又問。若法可求即是有求。答曰。不 T0231_.08.0711c18: 爾。夫求法者是無所求何以故。若是可求則 T0231_.08.0711c19: 爲非法。又問。何者是法。答曰。法無文字亦 T0231_.08.0711c20: 離言語。又問。離文言中何者是法。答曰。文 T0231_.08.0711c21: 言性離心行處滅。是名爲法。一切諸法皆不 T0231_.08.0711c22: 可説。其不可説亦不可説。善男子。若有所 T0231_.08.0711c23: 説即是虚妄。中無實法。又問。諸佛菩薩常 T0231_.08.0711c24: 有言説皆虚妄乎。答曰。諸佛菩薩從始至終 T0231_.08.0711c25: 不説一字。云何虚妄。又問。若有所説云何 T0231_.08.0711c26: 過咎。答曰。謂言語過。又問。言語何咎。答 T0231_.08.0711c27: 曰。謂思量過。又問。何法無咎。答曰。無説 T0231_.08.0711c28: 所説不見二相。是則無咎。又問。過何爲本。 T0231_.08.0711c29: 答曰。能執爲本。又問。執何爲本。答曰著心 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 [行番号:有/無] [返り点:無/有] [CITE] |