SAT DB

T0231_.08.0706a01: 如掌琉璃所成。無諸山陵堆阜荆蕀。處處寶
T0231_.08.0706a02: 聚香華軟草。流泉浴池八功徳水。七寶階砌
T0231_.08.0706a03: 樹木華果。咸説菩薩不退法輪。無有凡夫。
T0231_.08.0706a04: 唯見十方諸大菩薩。不聞餘音。唯聞般若波
T0231_.08.0706a05: 羅蜜聲。處處蓮華大如車輪青紅赤白。一一
T0231_.08.0706a06: 華中。皆有菩薩結加趺坐。即見如來於大衆
T0231_.08.0706a07: 中。爲諸菩薩説甚深法。無量百千釋梵護世。
T0231_.08.0706a08: 前後圍遶。供養恭敬尊重讃歎。希有世尊。希
T0231_.08.0706a09: 有世尊。所説無虚眞實不二。如世尊説諸佛
T0231_.08.0706a10: 住處實無穢土。衆生薄福而見不淨。世尊。若
T0231_.08.0706a11: 有善男子善女人。得聞般若波羅蜜名字甚
T0231_.08.0706a12: 爲希有。況復書寫受持讀誦爲他演説。佛言。
T0231_.08.0706a13: 若善男子善女人。無量百千劫。以無礙心施
T0231_.08.0706a14: 他財物。若復有人以淨信心。書寫此經傳
T0231_.08.0706a15: 受與人。功徳多彼。何以故。財施有竭。法施
T0231_.08.0706a16: 無盡。何以故。施財但能得世間果。若人若
T0231_.08.0706a17: 天昔已曾得。得已墮落今還復得。若以法施
T0231_.08.0706a18: 昔來未得。今始能得所謂涅槃。若三千大千
T0231_.08.0706a19: 世界一切衆生。有人教化悉令安住十善道
T0231_.08.0706a20: 中。若善男子善女人。以淨信心受持讀誦般
T0231_.08.0706a21: 若波羅蜜爲他人説。功徳勝彼。何以故。一
T0231_.08.0706a22: 切善法皆從般若波羅蜜生故。若三千大千
T0231_.08.0706a23: 世界一切衆生。有人教化。皆得須陀洹斯陀
T0231_.08.0706a24: 含阿那含阿羅漢果辟支佛道。若復有人信
T0231_.08.0706a25: 心受持讀誦書寫般若波羅蜜功徳勝彼。何
T0231_.08.0706a26: 以故。聲聞辟支佛法。皆從般若波羅蜜中生。
T0231_.08.0706a27: 一切菩薩摩訶薩法。皆從般若波羅蜜中生。
T0231_.08.0706a28: 因此般若波羅蜜故有佛出世。般若波羅蜜
T0231_.08.0706a29: 所在之處。當知即是菩提道場轉法輪處。應
T0231_.08.0706b01: 念此處即我大師。如來應供正遍知處在此
T0231_.08.0706b02: 中。何以故。一切諸佛皆從般若波羅蜜生故。
T0231_.08.0706b03: 若人供養如來形像。不如供養般若波羅蜜。
T0231_.08.0706b04: 何以故。三世諸佛。皆因般若波羅蜜生故
T0231_.08.0706b05: 勝天王般若波羅蜜經卷第三
T0231_.08.0706b06:
T0231_.08.0706b07:
T0231_.08.0706b08: ＊勝天王般若波羅蜜經卷第四
T0231_.08.0706b09: 　陳優禪尼國王子月婆首那譯　
T0231_.08.0706b10: ＊平等品第六
T0231_.08.0706b11: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0706b12: 向佛合掌頭面作禮而白佛言。世尊。如佛所
T0231_.08.0706b13: 説法性平等。何者是平等。等何法故名爲平
T0231_.08.0706b14: 等。佛告勝天王言。大王。等觀諸法不生不
T0231_.08.0706b15: 滅。自性寂靜名爲平等。一切煩惱虚妄分別。
T0231_.08.0706b16: 不生不滅自性寂靜名爲平等。名相妄想不
T0231_.08.0706b17: 生不滅。自性寂靜名爲平等。滅諸顛倒不起
T0231_.08.0706b18: 攀縁名爲平等。能縁心滅無明有愛即皆寂
T0231_.08.0706b19: 靜。癡愛滅故不起我我所名爲平等。我我所
T0231_.08.0706b20: 滅名色寂靜名爲平等。名色滅故邊見不生
T0231_.08.0706b21: 名爲平等。滅斷常故身見寂靜名爲平等。大
T0231_.08.0706b22: 王。能取所取一切煩惱障善法者依身見生。
T0231_.08.0706b23: 菩薩摩訶薩能滅身見。一切諸使皆悉寂靜
T0231_.08.0706b24: 作願亦息。譬如大樹拔除根株枝條枯死。如
T0231_.08.0706b25: 人無首命根即絶。一切煩惱亦復如是。若斷
T0231_.08.0706b26: 身見餘使自滅。大王。若人能觀諸法無我。
T0231_.08.0706b27: 則取可取皆悉寂靜。勝天王白佛言。世尊。云
T0231_.08.0706b28: 何生我見障眞實理。佛告勝天王言。大王。於
T0231_.08.0706b29: 五陰身妄執有我即生我見。眞實之法自性
T0231_.08.0706c01: 平等。無能所執我見相違是故爲障。大王。如
T0231_.08.0706c02: 是我見不在内不在外不在内外。若無所住
T0231_.08.0706c03: 名爲寂靜。即是平等。遠離我見通達平等。名
T0231_.08.0706c04: 眞實空觀。空無相無願自性寂靜。不生不滅
T0231_.08.0706c05: 不取不著。遠離我見名爲平等。大王。所言我
T0231_.08.0706c06: 者無來無去。無有眞實虚妄分別。法從妄有
T0231_.08.0706c07: 亦是虚妄。菩薩摩訶薩行般若波羅蜜。觀如
T0231_.08.0706c08: 是法遠離虚妄。是故名爲寂靜平等。大王。能
T0231_.08.0706c09: 取可取則名爲燃離名寂靜。惑障爲＊燃離
T0231_.08.0706c10: 爲寂靜。菩薩摩訶薩善巧方便行般若波羅
T0231_.08.0706c11: 蜜。能如實知諸煩惱滅。爲増善法斷除煩惱。
T0231_.08.0706c12: 不見可生不見可滅名爲平等。修波羅蜜遠
T0231_.08.0706c13: 離魔障。不見可修不見可離名爲平等。菩薩
T0231_.08.0706c14: 常縁助菩提法。不起聲聞辟支佛心。於助菩
T0231_.08.0706c15: 提聲聞縁覺不見異相名爲平等。縁薩婆若
T0231_.08.0706c16: 心不休息常修空行。以大悲力不捨衆生名
T0231_.08.0706c17: 爲平等。大王。菩薩摩訶薩具足方便行般若
T0231_.08.0706c18: 波羅蜜。即得心縁自在。心縁無相而修菩提。
T0231_.08.0706c19: 不見無相及菩提異名爲平等。心縁無願不
T0231_.08.0706c20: 捨三界。不見無願及三界異名爲平等。觀身
T0231_.08.0706c21: 不淨心住清淨。觀行無常心住生死而不厭
T0231_.08.0706c22: 離觀衆生苦住涅槃樂。觀法無我於諸衆生
T0231_.08.0706c23: 起大悲心。常爲衆生説不淨藥不見貪病。常
T0231_.08.0706c24: 説大慈不見瞋忿。常説因縁不見愚癡等集
T0231_.08.0706c25: 病者。説無常樂不見等病及無常異。如是菩
T0231_.08.0706c26: 薩摩訶薩。以方便力行般若波羅蜜。於一切
T0231_.08.0706c27: 法心縁自在。縁離欲法爲化聲聞。縁離瞋法
T0231_.08.0706c28: 化辟支佛。縁離癡法爲化菩薩。縁一切色願
T0231_.08.0706c29: 得佛色無所得故。心縁衆聲願得如來微妙
T0231_.08.0707a01: 音聲。心縁衆香願得如來清淨戒香。心縁諸
T0231_.08.0707a02: 味願得如來味中第一大丈夫相。心縁諸觸
T0231_.08.0707a03: 願得如來柔軟手掌。心縁諸法願得如來寂
T0231_.08.0707a04: 靜之心。心縁布施爲得成就相好之身。心縁
T0231_.08.0707a05: 尸羅爲得清淨佛之國土。心縁忍辱願得如
T0231_.08.0707a06: 來大梵音聲淨光明身。心縁精進爲度衆生。
T0231_.08.0707a07: 心縁禪定爲得成就諸大神通。心縁般若爲
T0231_.08.0707a08: 斷一切諸見煩惱。心縁大慈平等無礙令諸
T0231_.08.0707a09: 衆生皆得安樂。心縁大悲爲護正法。心縁大
T0231_.08.0707a10: 喜爲得説法悦樂衆生。心縁大捨不見衆生
T0231_.08.0707a11: 煩惱結使。大王。菩薩摩訶薩。以方便力行
T0231_.08.0707a12: 般若波羅蜜。不見二事名平等行。心縁四攝
T0231_.08.0707a13: 爲教化衆生。縁嫉妬過爲捨資財。縁破戒失
T0231_.08.0707a14: 爲住淨戒。縁瞋恚失爲得忍辱。縁懶惰失爲
T0231_.08.0707a15: 成佛力。縁散亂失爲得如來寂靜禪定。縁麤
T0231_.08.0707a16: 智失爲成如來無礙智慧。心縁聲聞及辟支
T0231_.08.0707a17: 佛爲欲成就無上大乘。心縁惡趣爲欲濟拔
T0231_.08.0707a18: 一切衆生。心縁諸天知一切法悉有敗壞。縁
T0231_.08.0707a19: 諸衆生知無堅實。心縁念佛爲得成就禪定
T0231_.08.0707a20: 助道。心縁念法爲得通達諸祕密藏。心縁念
T0231_.08.0707a21: 僧爲得不退。心縁念捨爲無愛著。心縁念戒
T0231_.08.0707a22: 爲得淨戒。心縁念天爲成佛道諸天讃歎。心
T0231_.08.0707a23: 縁自身爲得佛身。心縁自口爲得佛口。心縁
T0231_.08.0707a24: 自意爲得如來平等之心。心縁有爲爲成佛
T0231_.08.0707a25: 智。心縁無爲爲得寂靜。大王。菩薩摩訶薩
T0231_.08.0707a26: 行般若波羅蜜。無有一心一行空過不向薩
T0231_.08.0707a27: 婆若者。菩薩摩訶薩行般若波羅蜜。遍縁諸
T0231_.08.0707a28: 法而能不著。名憂波憍舍羅。觀見諸法無不
T0231_.08.0707a29: 趣向菩提之者。大王。譬如三千大千世界大
T0231_.08.0707b01: 地出生諸物人無不用。菩薩摩訶薩行般若
T0231_.08.0707b02: 波羅蜜。所縁境界無不利益趣向菩提。譬如
T0231_.08.0707b03: 衆色無有不因四大成者。如是菩薩所縁境
T0231_.08.0707b04: 界。無有一法不向菩提。何以故。菩薩摩訶
T0231_.08.0707b05: 薩修習諸行。皆因外縁而得成立。如因慳嫉
T0231_.08.0707b06: 人成就菩薩檀波羅蜜。因不知恩人成就菩
T0231_.08.0707b07: 薩尸波羅蜜。如因惡性瞋恚衆生成就菩薩
T0231_.08.0707b08: 忍波羅蜜。因懶惰者成就菩薩毘梨耶波羅
T0231_.08.0707b09: 蜜。因散亂人成就菩薩禪波羅蜜。因諸癡鈍
T0231_.08.0707b10: 成就菩薩般若波羅蜜。若有衆生損惱菩薩。
T0231_.08.0707b11: 菩薩因此不起瞋心。菩薩若見修行善法向
T0231_.08.0707b12: 菩提者。生己身想猶我子心。菩薩摩訶薩。若
T0231_.08.0707b13: 人讃歎不生歡喜毀不瞋恚。見苦衆生則起
T0231_.08.0707b14: 大悲。若見受樂則生大喜。若因難化佷戻衆
T0231_.08.0707b15: 生。菩薩則發奢摩他心。因信行者。菩薩即
T0231_.08.0707b16: 得知恩智慧。若見衆生外惡縁強善因弱者。
T0231_.08.0707b17: 菩薩則起擁護之心。菩薩若見因力強者。種
T0231_.08.0707b18: 種方便令其受教。菩薩若見智慧開悟解義
T0231_.08.0707b19: 衆生。則爲此人説甚深法。若有智人菩薩則
T0231_.08.0707b20: 爲次第説法。著文字者。爲説句義。若已先
T0231_.08.0707b21: 學奢摩他者。菩薩爲説毘婆舍那。若有先學
T0231_.08.0707b22: 毘婆舍那。則應爲彼説諸三昧。若著持戒爲
T0231_.08.0707b23: 説地獄。持戒不著則不説之。若著聞者爲説
T0231_.08.0707b24: 思修。著三昧者説入般若。樂阿蘭若即應爲
T0231_.08.0707b25: 説心遠離法。若有樂聞佛功徳者爲説聖智。
T0231_.08.0707b26: 爲貪欲者説不淨法。爲瞋恚人説慈悲法。爲
T0231_.08.0707b27: 愚癡者説縁生法。爲等集者説種種法。或説
T0231_.08.0707b28: 不淨。或説慈悲。或説因縁。調化衆生爲説
T0231_.08.0707b29: 淨戒禪定智慧。應入佛乘而受化者。爲次第
T0231_.08.0707c01: 説諸波羅蜜。應以抑挫而受化者。先折其辭
T0231_.08.0707c02: 然後説法。種種語言而受化者。即應爲説因
T0231_.08.0707c03: 縁譬喩令其得解。應以深法而受化者。即應
T0231_.08.0707c04: 爲説般若波羅蜜及方便力。無人無我無諸
T0231_.08.0707c05: 法相。著見衆生爲説空法。多覺觀者爲説無
T0231_.08.0707c06: 相。樂著有爲則説無願。著陰衆生爲説如幻。
T0231_.08.0707c07: 著界衆生説無所有。著入衆生爲説如夢。著
T0231_.08.0707c08: 欲界者爲説熾然。若著色界爲説行苦。著無
T0231_.08.0707c09: 色界説行無常。難化衆生爲讃聖種。易化衆
T0231_.08.0707c10: 生説諸禪定及無量心。若聞生天而受化者
T0231_.08.0707c11: 則爲説樂。因聲聞法而受化者爲説諸諦。辟
T0231_.08.0707c12: 支佛法而受化者爲説因縁。以菩薩法而受
T0231_.08.0707c13: 化者爲説淨心及大悲法。修行菩薩則應爲
T0231_.08.0707c14: 説功徳智慧。阿鞞跋致諸菩薩等。則應爲説
T0231_.08.0707c15: 清淨佛國。一生補處則應爲説莊嚴道場。應
T0231_.08.0707c16: 以佛説而受化者。則爲相續次第而説。大王。
T0231_.08.0707c17: 菩薩摩訶薩行清淨般若波羅蜜。以方便力
T0231_.08.0707c18: 得諸自在。説法利益無有空過。説是菩薩自
T0231_.08.0707c19: 在法門時。衆中三萬天人發阿耨多羅三藐
T0231_.08.0707c20: 三菩提心。五千菩薩得無生法忍。爾時世尊
T0231_.08.0707c21: 欣然微笑。諸佛法爾。若微笑時。面門即放
T0231_.08.0707c22: 諸大光明。青黄赤白紫頗梨色。遍照無量無
T0231_.08.0707c23: 邊世界。上至阿迦尼吒還歸佛所。右繞三匝
T0231_.08.0707c24: 從佛頂入。爾時大智舍利弗。即從坐起偏袒
T0231_.08.0707c25: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0707c26: 言。世尊。諸佛如來無大因縁。則不現此希
T0231_.08.0707c27: 有瑞相。世尊今者放是光明。遍照十方無量
T0231_.08.0707c28: 世界。爲何因縁。願世尊説。爾時佛告舍利
T0231_.08.0707c29: 弗言。善男子。此勝天王。過去無量無邊阿
T0231_.08.0708a01: 僧祇劫於諸佛所修行衆波羅蜜。爲諸菩薩
T0231_.08.0708a02: 護持如是般若波羅蜜。未來之世過無量百
T0231_.08.0708a03: 千阿僧祇劫。成就無上菩提資糧。然後得阿
T0231_.08.0708a04: 耨多羅三藐三菩提。佛號功徳＊莊嚴如來應
T0231_.08.0708a05: 供正遍知明行足善逝世間解無上士調御丈
T0231_.08.0708a06: 夫天人師佛世尊。國名嚴淨。劫名清淨。其土
T0231_.08.0708a07: 豐饒人民安樂。純菩薩衆。彼國悉以七寶＊莊
T0231_.08.0708a08: 嚴。所謂金銀琉璃頗梨馬瑙車 &T027012;

眞珠。七
T0231_.08.0708a09: 寶間錯以成其地。平坦如掌。香華軟草而
T0231_.08.0708a10: 嚴飾之。無諸山陵堆阜荆棘。幡華幢蓋種
T0231_.08.0708a11: 種＊莊嚴。城名難伏。七寶羅網彌覆其上。角
T0231_.08.0708a12: 懸金鈴。日夜六時諸天空中自作天樂。散
T0231_.08.0708a13: 衆天香及天妙華。其土人民受樂歡喜。勝他
T0231_.08.0708a14: 化天。人天往來不相隔礙。無三惡道。彼土
T0231_.08.0708a15: 衆生唯求佛智無二乘名。其佛世尊爲諸
T0231_.08.0708a16: 高行菩薩摩訶薩説清淨法。無量無邊菩薩
T0231_.08.0708a17: 眷屬。無有破戒邪命著見盲瞎聾瘂𤹪背裸
T0231_.08.0708a18: 形諸根缺者。皆悉具足二十八相＊莊嚴其身。
T0231_.08.0708a19: 佛壽八小劫。人天之衆無中夭者。善男子。彼
T0231_.08.0708a20: 佛世尊。有如是等無量功徳。若欲説法先放
T0231_.08.0708a21: 光明照曜國土。其諸菩薩遇斯光者。即知世
T0231_.08.0708a22: 尊將欲説法。我等今者宜應往聽。爾時諸天
T0231_.08.0708a23: 爲彼世尊。敷師子座高百由旬。種種嚴飾無
T0231_.08.0708a24: 量供養。世尊坐上爲衆説法。彼諸菩薩聰
T0231_.08.0708a25: 明利根。一聞悟解無我我所。飮食資糧應念
T0231_.08.0708a26: 即得。説是勝天王授記法門時。衆中五萬天
T0231_.08.0708a27: 人發阿耨多羅三藐三菩提心。皆願未來生
T0231_.08.0708a28: 彼國土。爾時勝天王聞佛世尊爲其＊授記。心
T0231_.08.0708a29: 大歡喜得未曾有。踊在虚空高七多羅樹。爾
T0231_.08.0708b01: 時三千大千世界六種震動。諸天伎樂不鼓
T0231_.08.0708b02: 自鳴。散衆天華以供養佛及勝天王。時勝天
T0231_.08.0708b03: 王從空中下。頭面禮佛退坐一面
T0231_.08.0708b04: ＊勝天王般若波羅蜜經現相品第七
T0231_.08.0708b05: 爾時大智舍利弗白勝天王言。菩薩摩訶薩
T0231_.08.0708b06: 行般若波羅蜜。通達法性即應坐道場轉法
T0231_.08.0708b07: 輪。何因縁故先修苦行降伏惡魔。爾時勝天
T0231_.08.0708b08: 王答舍利弗言。善男子。菩薩摩訶薩行般若
T0231_.08.0708b09: 波羅蜜實無苦行。爲伏外道故示現之。而彼
T0231_.08.0708b10: 天魔實不能壞。是欲界主故示降伏化諸衆
T0231_.08.0708b11: 生。舍利弗。外道自謂苦行第一。是故菩薩
T0231_.08.0708b12: 示現苦行能超過彼。舍利弗。或有衆生但見
T0231_.08.0708b13: 菩薩屈一膝立。或見菩薩擧兩手立。或見菩
T0231_.08.0708b14: 薩視日而立。或見菩薩五熱炙身。或見菩薩
T0231_.08.0708b15: 倒身而立。或見菩薩臥棘刺床。或臥牛糞或
T0231_.08.0708b16: 坐方石。或復臥地或見臥板。或臥杵上或臥
T0231_.08.0708b17: 塵土。或著板衣或著 &MT02808;

衣。或著草衣或樹皮
T0231_.08.0708b18: 衣。或復裸形或著茅衣。或面向日隨日而
T0231_.08.0708b19: 轉。或食稗子或見食麥。或食草根雜諸樹
T0231_.08.0708b20: 葉。食果食華或食薯蕷。或見食芋或見食
T0231_.08.0708b21: 藕。或六日一食或見食豆。或食大豆或食炒
T0231_.08.0708b22: 穀。或見食麻或見食米。或見飮水而以度
T0231_.08.0708b23: 日。或見菩薩食一 &T023830;

蘇而以度日。或一

T0231_.08.0708b24: 蜜或一 &T023830;

乳。或無所食或見眠熟。舍利弗。菩
T0231_.08.0708b25: 薩摩訶薩。示現如是種種苦行。六年之中一
T0231_.08.0708b26: 事不虧。菩薩實無如是苦行。衆生見有。以
T0231_.08.0708b27: 諸衆生應以苦行而得度脱。爲是等故菩薩
T0231_.08.0708b28: 示之。有六十那由他人安住三乘。舍利弗。復
T0231_.08.0708b29: 有天人宿世善根深樂大乘。則見菩薩坐七
T0231_.08.0708c01: 寶臺身心不動。面門喜笑入三昧定。如是六
T0231_.08.0708c02: 年方從定起。舍利弗。復有衆生深樂大乘。欲
T0231_.08.0708c03: 聽聞者則見菩薩端坐説法。舍利弗。此是菩
T0231_.08.0708c04: 薩摩訶薩。以方便力行般若波羅蜜。大悲化
T0231_.08.0708c05: 度一切衆生。能降天魔伏諸外道。菩薩摩訶
T0231_.08.0708c06: 薩。既經六年從定而起。隨順世法詣尼連禪
T0231_.08.0708c07: 河。洗浴出已於河邊立。有牧牛女搆百乳
T0231_.08.0708c08: 牛。以飮一牛。＊搆此牛乳。用以作糜奉獻菩
T0231_.08.0708c09: 薩。復有六億天龍夜叉乾闥婆。各持飮食而
T0231_.08.0708c10: 來奉獻。作如是言。大士受我供養。正士受我
T0231_.08.0708c11: 供養。菩薩悉受。而彼牛女天龍夜叉各不相
T0231_.08.0708c12: 見。一一天等各見菩薩獨受其食。舍利弗。是
T0231_.08.0708c13: 等衆生因見受供而得悟道。是故菩薩爲示
T0231_.08.0708c14: 現之。而此菩薩實不洗浴及受供養。舍利弗。
T0231_.08.0708c15: 菩薩摩訶薩行般若波羅蜜。以方便力示現
T0231_.08.0708c16: 行詣道場。時有地居天子名曰妙地。與諸天
T0231_.08.0708c17: 神掃此大地散衆妙華。種種香水而用灑之。
T0231_.08.0708c18: 三千大千世界。須彌山下諸天之衆四天王
T0231_.08.0708c19: 天雨諸天華。三十三天及夜摩天。空中讃歎
T0231_.08.0708c20: 作諸伎樂。兜率陀天珊兜率陀王。以七寶網
T0231_.08.0708c21: 彌覆世界。四角皆懸閻浮檀金鈴。悉雨衆寶
T0231_.08.0708c22: 供養菩薩。化樂諸天善化王。以閻浮檀金羅
T0231_.08.0708c23: 網彌覆世界。作諸伎樂雨種種華供養菩薩
T0231_.08.0708c24: 他化自在諸天子。與諸天龍夜叉乾闥婆阿
T0231_.08.0708c25: 修羅伽樓羅緊那羅摩薩羅伽人非人等。各
T0231_.08.0708c26: 各施設種種供養。自在天子與娑婆世界主
T0231_.08.0708c27: 大梵天王。既見菩薩行詣道場。即告一切諸
T0231_.08.0708c28: 梵天言。善男子。汝等當知。如此菩薩摩訶
T0231_.08.0708c29: 薩。堅固大身而自莊嚴。不違本誓心無厭
T0231_.08.0709a01: 怠。一切菩薩行悉滿足。通達教化無量衆生。
T0231_.08.0709a02: 菩薩諸地皆得自在。於諸衆生其心清淨善
T0231_.08.0709a03: 知根性。通達如來甚深蜜藏過諸魔事。一切
T0231_.08.0709a04: 善根不隨外縁。無量諸佛之所擁護。能爲衆
T0231_.08.0709a05: 生開解脱門。大將導師摧伏諸魔。大千世界
T0231_.08.0709a06: 獨爲勇猛。善施法藥爲大醫王。解脱灌頂受
T0231_.08.0709a07: 法王位放智慧光。世間八法所不能染如大
T0231_.08.0709a08: 蓮華。通達一切諸陀羅尼甚深如海。安住不
T0231_.08.0709a09: 動如須彌山。智慧清淨無有垢穢。如摩尼珠
T0231_.08.0709a10: 於一切法而得自在清淨梵行。善男子。菩薩
T0231_.08.0709a11: 摩訶薩修般若波羅蜜。以方便力行詣道場。
T0231_.08.0709a12: 欲降惡魔坐菩提樹。爲成就十力四無畏十
T0231_.08.0709a13: 八不共法。轉大法輪作師子吼。以法布施令
T0231_.08.0709a14: 諸衆生皆悉飽滿。爲欲清淨衆生法眼。無上
T0231_.08.0709a15: 正法降伏外道。欲示諸佛本願成就。於一切
T0231_.08.0709a16: 法而得自在。善男子。汝等可往供養菩薩。
T0231_.08.0709a17: 舍利弗。菩薩摩訶薩行般若波羅蜜。以方便
T0231_.08.0709a18: 力示現行詣道場。足下即現千輻輪相。微妙
T0231_.08.0709a19: 光明。一切地獄畜生餓鬼遇斯光明。皆悉離
T0231_.08.0709a20: 苦而得安樂。及照龍宮時有加梨＊加龍王。
T0231_.08.0709a21: 遇此光明即告諸龍。此金色光來照龍宮。悉
T0231_.08.0709a22: 令汝等身心安樂。我於過去曾見此相有佛
T0231_.08.0709a23: 出興。今此光明如昔不異。當知必有佛出世
T0231_.08.0709a24: 間。可辨種種燒香塗香末香。金銀眞珠車 &T027012;

Footnote:

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