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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 00 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 [行番号:有/無] [返り点:有/無] [CITE]
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。 T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共 T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如 T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫 T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生 T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃 T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即 T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住 T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測 T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能 T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切 T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一 T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。 T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一 T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了 T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆 T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。 T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散 T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根 T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無 T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊 T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三 T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃 T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無 T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來 T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛 T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云 T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩 T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功 T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理 T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一 T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩 T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心 T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神 T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人 T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如 T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能 T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑 T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養 T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其 T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛 T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説 T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有 T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善 T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨 T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師 T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。 T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身 T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後 T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆 T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆 T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四 T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵 T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三 T0231_.08.0700b26: 貌三菩提心 T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二 T0231_.08.0700b28: T0231_.08.0700b29: T0231_.08.0700c01: T0231_.08.0700c02: T0231_.08.0700c03: T0231_.08.0700c04: *陳優禪尼國王子月婆首那譯 T0231_.08.0700c05: *法性品第五 T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。 T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如 T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如 T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天 T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得 T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行 T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。 T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及 T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。 T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰 T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切 T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思 T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從 T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅 T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般 T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠 T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛 T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可思 T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯 T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶 T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有 T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而 T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所 T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性 T0231_.08.0701a01: 清淨。客塵煩惱之所覆蔽不入自性。是故菩 T0231_.08.0701a02: 薩摩訶薩行般若波羅蜜。應作是念。我當勇 T0231_.08.0701a03: 猛勤修精進。爲諸衆生説是甚深般若波羅 T0231_.08.0701a04: 蜜除其煩惱。一切衆生皆有性淨。是故於彼 T0231_.08.0701a05: 勿生下劣應當尊重。彼即我師如法恭敬。菩 T0231_.08.0701a06: 薩摩訶薩。作如是心即生般若闍那大悲。大 T0231_.08.0701a07: 王。菩薩摩訶薩。如是行般若波羅蜜。能入阿 T0231_.08.0701a08: 鞞跋致地。大王。菩薩摩訶薩行般若波羅蜜 T0231_.08.0701a09: 復作是念。此諸煩惱無力無能。自體虚妄與 T0231_.08.0701a10: 淨相違。何以故。背薩婆若故。清淨法性爲諸 T0231_.08.0701a11: 法本。自性無本虚妄煩惱皆從邪念顛倒而 T0231_.08.0701a12: 生。大王。譬如四大依虚空立空更無依。煩惱 T0231_.08.0701a13: 亦爾。依此法性法性無依。大王。菩薩摩訶 T0231_.08.0701a14: 薩行般若波羅蜜。如實觀知不起違逆。以隨 T0231_.08.0701a15: 順故煩惱不生。大王。菩薩摩訶薩。觀察煩惱 T0231_.08.0701a16: 不生染著。若自染著云何説法令他出離。是 T0231_.08.0701a17: 故菩薩斷滅著心。如實説教解衆生縛。菩薩 T0231_.08.0701a18: 摩訶薩行般若波羅蜜復作是念。若生死中 T0231_.08.0701a19: 有一煩惱。利益衆生我則攝受。菩薩摩訶薩 T0231_.08.0701a20: 行般若波羅蜜復作是念。如昔諸佛行般若 T0231_.08.0701a21: 波羅蜜應如是行。何以故。諸佛如來昔在因 T0231_.08.0701a22: 地亦如是學。成菩提故以此二縁。是故菩薩 T0231_.08.0701a23: 種種方便知此法性。大王。如是法性無量無 T0231_.08.0701a24: 邊。爲諸煩惱之所隱覆。隨生死流沈沒六道 T0231_.08.0701a25: 長夜輪轉隨衆生故名衆生性。菩薩摩訶薩 T0231_.08.0701a26: 行般若波羅蜜。起厭離心除五塵欲修無上 T0231_.08.0701a27: 道。是時此性名爲出離。過一切苦故名寂靜 T0231_.08.0701a28: 爲究竟法。一切世間之所樂求。一切種智常 T0231_.08.0701a29: 住微妙。因此法性能得自在受法王位。大王。 T0231_.08.0701b01: 菩薩摩訶薩行般若波羅蜜。初中上位觀察 T0231_.08.0701b02: 法性。一切平等本來寂靜悉無罣礙。猶如衆 T0231_.08.0701b03: 色不能滿空。菩薩摩訶薩行般若波羅蜜。如 T0231_.08.0701b04: 實而知諸佛所説一切衆行如量修行。法性 T0231_.08.0701b05: 功徳不可具説。無有二相過一異境。平等一 T0231_.08.0701b06: 相覺觀不行。菩薩摩訶薩如是行般若波羅 T0231_.08.0701b07: 蜜。能除二相人相法相一切凡夫爲執所縛。 T0231_.08.0701b08: 不識不見不得法性。菩薩摩訶薩行般若波 T0231_.08.0701b09: 羅蜜。則能通達如此法性。若在衆生無二無 T0231_.08.0701b10: 別。何以故。如如不異故。大王。菩薩摩訶薩 T0231_.08.0701b11: 行般若波羅蜜。依此法性修諸善根。來入三 T0231_.08.0701b12: 有利益衆生。雖現無常而非眞實。何以故。菩 T0231_.08.0701b13: 薩摩訶薩行般若波羅蜜。如實見法性故。具 T0231_.08.0701b14: 足方便大悲願力不捨衆生。二乘凡夫無有 T0231_.08.0701b15: 如此大悲本願。是故不見圓淨法性。大王。菩 T0231_.08.0701b16: 薩摩訶薩行般若波羅蜜如是觀法性一切聖 T0231_.08.0701b17: 人無能修者無所修法。無能行者無所行法。 T0231_.08.0701b18: 無心無心法無業無果報無苦無樂。如是觀 T0231_.08.0701b19: 者名得平等。不異遠離隨順廣大。無我我所 T0231_.08.0701b20: 無高無下。眞實無盡常住明淨。何以故。一切 T0231_.08.0701b21: 聖法由此成就。因是性故顯現聖人。大王。諸 T0231_.08.0701b22: 佛如來無邊功徳不共之法。從此性生由是 T0231_.08.0701b23: 性出。大王。一切聖人戒定慧品從此性生。諸 T0231_.08.0701b24: 佛菩薩般若波羅蜜從此性出。是性寂靜過 T0231_.08.0701b25: 諸名相。性是眞實則離顛倒。性不變異故稱 T0231_.08.0701b26: 爲如聖智境界名第一義。非有非無非常非 T0231_.08.0701b27: 斷。非生死非涅槃非染非淨。離一離異無名 T0231_.08.0701b28: 無相。大王。菩薩摩訶薩行般若波羅蜜。復作 T0231_.08.0701b29: 是念。法性離相。一切法離相無二無別。何以 T0231_.08.0701c01: 故。一切法離相即法性離相。法性離相一 T0231_.08.0701c02: 切衆生離相同法界離相。法界離相一切法 T0231_.08.0701c03: 離相。如是離相求不可得。法性如如衆生如 T0231_.08.0701c04: 如同一無二。衆生如如法性如如同一無二。 T0231_.08.0701c05: 法性如如一切法如如無二無別。一切法如 T0231_.08.0701c06: 如諸佛如如無二無別。法性如如過去未來 T0231_.08.0701c07: 現在如如不相違逆。過去如如未來如如亦 T0231_.08.0701c08: 不相違。過去未來現在如如即是陰界入如 T0231_.08.0701c09: 如。陰界入如如即是染淨如如。染淨如如即 T0231_.08.0701c10: 是生死涅槃如如。生死涅槃如如即是一切 T0231_.08.0701c11: 法如如。大王。所言如者名爲不異。無變不 T0231_.08.0701c12: 生無諍眞實。以無諍故説名如如。如實知見 T0231_.08.0701c13: 諸法不生。諸法雖生如如不動。如如雖生一 T0231_.08.0701c14: 切諸法如如不生。是名法身清淨不變猶如 T0231_.08.0701c15: 虚空無等等。一切三界無有一法所能及者。 T0231_.08.0701c16: 遍衆生身無與似者。清淨離垢本來不染。自 T0231_.08.0701c17: 性明淨自性不生自性不起。在心意識非心 T0231_.08.0701c18: 意識性。即是空無相無願。遍虚空界諸衆生 T0231_.08.0701c19: 處。一切平等無邊無量不異不別。非色不離 T0231_.08.0701c20: 色。非受想行識不離受想行識。非地大水火 T0231_.08.0701c21: 風大。不離地大水火風大。無生離生。雖逆 T0231_.08.0701c22: 生死不順涅槃眼不能見耳不能聞。鼻不能 T0231_.08.0701c23: 嗅舌不能嘗。身不能覺意不能知。不在心意 T0231_.08.0701c24: 識不離心意識。大王。是名法性。菩薩摩訶 T0231_.08.0701c25: 薩行般若波羅蜜。通達此法修行清淨。三千 T0231_.08.0701c26: 大千世界若閻浮提城邑聚落。菩薩悉能示 T0231_.08.0701c27: 現色身。所現身者。非色非相而現色相非六 T0231_.08.0701c28: 根境。而化衆生常無休息。爲説此身無常無 T0231_.08.0701c29: 我苦不淨法。了知衆生有寂靜性。能爲示現 T0231_.08.0702a01: 無量種身。善巧方便令彼受化知一切身。無 T0231_.08.0702a02: 有作者亦無受者猶如木石。而爲衆生説清 T0231_.08.0702a03: 淨行。大王。菩薩摩訶薩如是行般若波羅蜜。 T0231_.08.0702a04: 通達法性即得自在。無有移動而起智業。遊 T0231_.08.0702a05: 戲神通種種示現安住自在。而能示現種種 T0231_.08.0702a06: 威儀。自在能趣一切種智。皆悉通達一切諸 T0231_.08.0702a07: 法。大王。般若波羅蜜如是自在。是無盡相 T0231_.08.0702a08: 遍一切處。無色現色自在遍觀諸衆生心。見 T0231_.08.0702a09: 如實心性自在憶念。無邊數劫相續不斷。自 T0231_.08.0702a10: 在變化住解脱相。自在盡漏爲衆生故不證 T0231_.08.0702a11: 漏盡自在出世。是聖智境自在甚深。聲聞縁 T0231_.08.0702a12: 覺所不能測。自在堅牢魔不能壞。能至道場 T0231_.08.0702a13: 成就佛法最爲第一。自在隨順轉大法輪。自 T0231_.08.0702a14: 在調化一切衆生。自在受位得法自在。大王。 T0231_.08.0702a15: 菩薩摩訶薩行般若波羅蜜如實通達甚深法 T0231_.08.0702a16: 性得是自在。菩薩摩訶薩。修是自在即得諸 T0231_.08.0702a17: 禪解脱三昧三摩跋提。不繋欲界色無色界。 T0231_.08.0702a18: 何以故。遠離一切虚妄分別。煩惱繋縛。顛倒 T0231_.08.0702a19: 執相。若其受生於生自在無有繋縛。若欲現 T0231_.08.0702a20: 滅亦復自在。隨其生處恒攝大乘成就佛法。 T0231_.08.0702a21: 而於十方推求佛法竟不可得。一切諸法同 T0231_.08.0702a22: 一佛法非常非斷。何以故。推求此法不可得 T0231_.08.0702a23: 故。以如實理求不可得。是法不可説有説無 T0231_.08.0702a24: 説亦無名相。過此境界若離名相即是平 T0231_.08.0702a25: 等。若法平等即無執著。無可著者是法眞實。 T0231_.08.0702a26: 若著眞實即是虚妄。以不著故即非虚妄。無 T0231_.08.0702a27: 所滯著心即無礙。無礙即無障無障即無諍 T0231_.08.0702a28: 無諍即同虚空。是法不繋欲界不繋色界不 T0231_.08.0702a29: 繋無色界。若一切處無所繋屬。是法無色無 T0231_.08.0702b01: 相無形。若法無色無相無形。是法應如是知。 T0231_.08.0702b02: 隨彼境界而離能知亦離所知。何以故。是中 T0231_.08.0702b03: 無有少法可覺少法能覺。是名菩薩摩訶薩 T0231_.08.0702b04: 行般若波羅蜜通達平等。大王。菩薩摩訶薩 T0231_.08.0702b05: 行般若波羅蜜。觀大慈大悲大喜大捨。不見 T0231_.08.0702b06: 我不見衆生。不見命不見人。雖行布施而調 T0231_.08.0702b07: 伏心離戒相心而淨持戒。以無盡心修行忍 T0231_.08.0702b08: 辱。離心精進。以寂靜心修習禪定。心無所 T0231_.08.0702b09: 縁修行般若心念四處。以平等心修習正勤。 T0231_.08.0702b10: 離戲論心修諸神足。分別衆生觀察諸根。離 T0231_.08.0702b11: 愆失心修諸根力。以分別心觀察覺分。無功 T0231_.08.0702b12: 用心修習正道。心無所著而有淨信。自然智 T0231_.08.0702b13: 慧憶念諸法。平等智心修諸三昧。不分別心 T0231_.08.0702b14: 觀般若波羅蜜。以止息心修奢摩他。無所見 T0231_.08.0702b15: 心修毘婆舍那。無所念心而修念佛。通達法 T0231_.08.0702b16: 界平等之心而修念法。無所住心而修念僧 T0231_.08.0702b17: 本心清淨。教化衆生。不起分別法界之心攝 T0231_.08.0702b18: 一切法。如虚空心淨佛國土。無所得心得無 T0231_.08.0702b19: 生法忍。無進退心得阿鞞跋致。遠離相心不 T0231_.08.0702b20: 見有相。三界平等心莊嚴道場。心能覺知一 T0231_.08.0702b21: 切諸法。轉於法輪不見聽説示現涅槃而知 T0231_.08.0702b22: 生死本性平等。大王。菩薩摩訶薩行般若波 T0231_.08.0702b23: 羅蜜。如是觀諸法不見能觀不見所觀。即時 T0231_.08.0702b24: 能得遊戲自在。何以故。自心清淨能見一切 T0231_.08.0702b25: 衆生淨故。大王。譬如虚空遍滿一切。菩薩 T0231_.08.0702b26: 摩訶薩行般若波羅蜜心亦如是。説此法時。 T0231_.08.0702b27: 衆中八萬四千人天發阿耨多羅三藐三菩提 T0231_.08.0702b28: 心。三萬二千菩薩得無生法忍。八萬四千衆 T0231_.08.0702b29: 生得遠塵離垢法眼淨。一萬二千比丘皆得 T0231_.08.0702c01: 漏盡。佛告勝天王言。大王。菩薩摩訶薩行 T0231_.08.0702c02: 般若波羅蜜。心得清淨深大如海。功徳智慧 T0231_.08.0702c03: 不可測量。菩薩摩訶薩能現出世。諸功徳寶 T0231_.08.0702c04: 衆生用之。乃至菩提無有盡竭。菩薩功徳亦 T0231_.08.0702c05: 復不滅。猶如大海多出衆寶。菩薩智慧甚深 T0231_.08.0702c06: 難入。聲聞縁覺無能渉者。亦如大海小獸不 T0231_.08.0702c07: 入。菩薩智慧廣大無邊。何以故。無著無住 T0231_.08.0702c08: 無色無相。菩薩智慧從初至後次第轉深。初 T0231_.08.0702c09: 菩提心後薩婆若菩薩法爾。不與煩惱及惡 T0231_.08.0702c10: 知識而共止住。世間智慧若入菩薩智慧之 T0231_.08.0702c11: 中一相一味。所謂無相薩婆若無分別味。菩 T0231_.08.0702c12: 薩摩訶薩觀一切法。不見法増不見法減。何 T0231_.08.0702c13: 以故。通達平等深法性故。菩薩摩訶薩。大慈 T0231_.08.0702c14: 悲力不違本願。一切聖人之所依處。爲諸衆 T0231_.08.0702c15: 生永劫説法無有窮盡。大王。菩薩摩訶薩行 T0231_.08.0702c16: 般若波羅蜜。通達如是甚深法性。大王。菩 T0231_.08.0702c17: 薩摩訶薩。善能通達世諦衆法。雖説諸色而 T0231_.08.0702c18: 非實有。推求此色終不取著。受想行識亦復 T0231_.08.0702c19: 如是。雖説地大而非眞實。推求地大終不取 T0231_.08.0702c20: 著。水火風空識亦復如是。雖説眼入而非眞 T0231_.08.0702c21: 實。推求眼入終不取著。耳鼻舌身意亦復如 T0231_.08.0702c22: 是。雖復説我而非眞實。推求覓我終不取著。 T0231_.08.0702c23: 衆生命養育人。作者壽者。知者見者。亦復如 T0231_.08.0702c24: 是。雖説世間而非眞實。推求世間終不取著。 T0231_.08.0702c25: 雖説世法而非眞實。推求世法終不取著。雖 T0231_.08.0702c26: 説佛法而非眞實。推求佛法終不取著。雖説 T0231_.08.0702c27: 菩提而非眞實。推求菩提終不取著。大王。凡 T0231_.08.0702c28: 有言説名爲世諦此非眞實。若無世諦第一 T0231_.08.0702c29: 義諦則不可説。菩薩摩訶薩行般若波羅蜜。 T0231_.08.0703a01: 通達世諦不違第一義諦。即通達之。知法無 T0231_.08.0703a02: 生無滅無壞無此無彼。悉離語言文字戲論。 T0231_.08.0703a03: 大王。第一義者離言寂靜。聖智境界無變壞 T0231_.08.0703a04: 法。若佛出世若不出世性相常住。是名菩薩 T0231_.08.0703a05: 通達第一義諦。爾時勝天王白佛言。世尊。若 T0231_.08.0703a06: 一切諸法不生不滅自性空離。云何有佛出 T0231_.08.0703a07: 世及轉法輪。云何菩薩於無生法而見有生。 T0231_.08.0703a08: 佛告勝天王言。大王。法不滅故不生。何以 T0231_.08.0703a09: 故。性不變異故。但以世諦因縁見有生滅。皆 T0231_.08.0703a10: 是虚妄非眞實有。菩薩摩訶薩行般若波羅 T0231_.08.0703a11: 蜜。善巧方便見因縁法。即知世諦悉空無有 T0231_.08.0703a12: 不見堅實。似有如影。如炎響幻。不安搖動 T0231_.08.0703a13: 從因縁生。菩薩摩訶薩以般若波羅蜜。觀諸 T0231_.08.0703a14: 法空乃至從因縁生。作是思惟。此等諸法今 T0231_.08.0703a15: 見有生有住有滅。何因縁生何因縁滅。即作 T0231_.08.0703a16: 是知。無明因縁故生諸行。依行生識。識生 T0231_.08.0703a17: 名色。名色生六入。六入生觸。觸生受故。凡 T0231_.08.0703a18: 夫起愛。渇愛生取。以因取故則相續有。由 T0231_.08.0703a19: 有故生。生則有老。老故有死憂悲苦惱。是 T0231_.08.0703a20: 故修行爲斷無明。無明若斷餘十一分則亦 T0231_.08.0703a21: 復滅。譬如人身若斷命根餘根靡用。大王。邪 T0231_.08.0703a22: 見外道爲求解脱。但欲斷死不知斷生。若法 T0231_.08.0703a23: 不生則無有滅。譬如有人塊擲師子。師子逐 T0231_.08.0703a24: 人而塊自息。菩薩亦爾。但斷其生而死自 T0231_.08.0703a25: 滅。犬唯*逐塊不知*逐人塊終不息。外道 T0231_.08.0703a26: 亦爾不知斷生終不離死。大王。菩薩摩訶薩 T0231_.08.0703a27: 如是行般若波羅蜜。善知因縁諸法生滅。大 T0231_.08.0703a28: 王。菩薩摩訶薩行般若波羅蜜。知縁生法空 T0231_.08.0703a29: 無實有不起我慢。若生婆羅門刹利居士長 T0231_.08.0703b01: 者之家。不起二慢尊貴豪富。若生貧賤自知 T0231_.08.0703b02: 宿業不甚清淨得報下劣。心起厭離即求出 T0231_.08.0703b03: 家。作是思惟。如我此身雜業所得。更修淨 T0231_.08.0703b04: 業令自清淨使他亦爾。自既求度亦復度他。 T0231_.08.0703b05: 自求脱離亦解他縛。以是因縁即生精進不 T0231_.08.0703b06: 墮懈怠。障道惡法皆爲斷除。助道善法悉應 T0231_.08.0703b07: 増長勤修精進。作是思惟我負重擔。應當自 T0231_.08.0703b08: 滅一切煩惱。度脱衆生不得懈怠。菩薩摩訶 T0231_.08.0703b09: 薩行般若波羅蜜。親近師僧多聞寡聞有知 T0231_.08.0703b10: 無知持戒破戒。但生佛想恭敬同學思惟我 T0231_.08.0703b11: 今依師學習。修善未滿悉令滿足。煩惱未盡 T0231_.08.0703b12: 斷之令盡。擁護善法捨離不善。一切種智憐 T0231_.08.0703b13: 愍世間。大悲福田寂靜天人師。是我大師善 T0231_.08.0703b14: 得吉利。一切天人皆事法王以爲大師。菩薩 T0231_.08.0703b15: 摩訶薩行般若波羅蜜作是思惟。佛説淨戒。 T0231_.08.0703b16: 設爲身命亦不毀犯。如世尊説隨順佛教即 T0231_.08.0703b17: 供養佛。若婆羅門刹利居士長者。種種飮食 T0231_.08.0703b18: 信心施與。如法受用不令彼人空失果報。食 T0231_.08.0703b19: 者施者倶得利益。婆羅門刹利居士長者。以 T0231_.08.0703b20: 沙門名而召菩薩作福田想。菩薩應當如理 T0231_.08.0703b21: 如量修行正法。即令顯現沙門功徳福田功 T0231_.08.0703b22: 徳。菩薩如是自行化他不曾休廢。菩薩摩訶 T0231_.08.0703b23: 薩行般若波羅蜜。如是修行則能隨順一切 T0231_.08.0703b24: 世間。見瞋恚者生下劣心。見高慢人起無我 T0231_.08.0703b25: 想。見邪曲人起正直想。見妄語人起如實言。 T0231_.08.0703b26: 於惡口人常説愛語。見剛強者示現柔和。見 T0231_.08.0703b27: 慘毒人則行慈忍。見邪法人則生大慈。見苦 T0231_.08.0703b28: 衆生則起大悲。見慳嫉人則行布施。大王。菩 T0231_.08.0703b29: 薩摩訶薩行般若波羅蜜。如是隨順世智生 T0231_.08.0703c01: 淨佛國。何以故。持戒無缺離諸雜穢。修平 T0231_.08.0703c02: 等心。於衆生所具大善根不著名利。清淨之 T0231_.08.0703c03: 信無所望報。勤行精進不生懈怠。修諸禪定 T0231_.08.0703c04: 離散亂法。以微妙慧而習多聞。諸根不缺具 T0231_.08.0703c05: 足利智。常修大慈遠離瞋惱。以是因縁生淨 T0231_.08.0703c06: 佛國。爾時勝天王白佛言。世尊。如佛所説。 T0231_.08.0703c07: 修戒等法生佛國土。爲修行一行亦生。佛告 T0231_.08.0703c08: 勝天王言。大王。若有菩薩摩訶薩於前所説 T0231_.08.0703c09: 種種法中。淨修一行即修衆法。如是一行 T0231_.08.0703c10: 得生淨土。何以故。一一行中具衆行故。大 T0231_.08.0703c11: 王。菩薩摩訶薩行般若波羅蜜。如是行生淨 T0231_.08.0703c12: 土不爲胎汚。何以故。菩薩摩訶薩。造作佛 T0231_.08.0703c13: 像修葺伽藍。如來塔前香泥塗地燒香供養。 T0231_.08.0703c14: 或以香湯浴洗佛像。於伽藍内掃灑泥塗。菩 T0231_.08.0703c15: 薩摩訶薩。供養瞻省父母之身師僧同學及 T0231_.08.0703c16: 諸沙門。以平等心皆悉供養。迴此善根爲一 T0231_.08.0703c17: 切衆生。迴向阿耨多羅三藐三菩提令得清 T0231_.08.0703c18: 淨。菩薩摩訶薩如是行般若波羅蜜即得離 T0231_.08.0703c19: 俗。何以故。心無取著不染朋黨背諸境界。遠 T0231_.08.0703c20: 離愛縁境界不染。世尊説戒如實修行。少欲 T0231_.08.0703c21: 知足隨宜四事。趣足過時心常怖畏樂寂靜 T0231_.08.0703c22: 離。大王。如是菩薩摩訶薩行般若波羅蜜。不 T0231_.08.0703c23: 著俗法即得淨命。無僞威儀口意欺詐。於施 T0231_.08.0703c24: 主前終不詐僞現身威儀。安祥徐歩視前六 T0231_.08.0703c25: 尺。若背檀越即便縱誕。於施主前不爲利養 T0231_.08.0703c26: 下聲細語軟美之言順彼意語。若背檀越則 T0231_.08.0703c27: 便自縱。見他行施口言不用心實欲須如是 T0231_.08.0703c28: 名爲内心熱惱。口現少欲心貪利養。大王。菩 T0231_.08.0703c29: 薩摩訶薩行般若波羅蜜。悉無此僞離求利 T0231_.08.0704a01: 相。若見檀越不得發言。三衣弊壞鉢器闕無 T0231_.08.0704a02: 或須湯藥。於施主前不得發言。某甲檀越施 T0231_.08.0704a03: 我此物。彼人謂我持戒多聞大悲心淨。雖爾 T0231_.08.0704a04: 讃歎我無此徳。唯當修行報施主恩。菩薩摩 T0231_.08.0704a05: 訶薩。不應如是自讃毀他。隨順白衣而求利 T0231_.08.0704a06: 養。若施餘人勿生瞋惱。不作諂曲而以取財。 T0231_.08.0704a07: 不詐親善害他取物。不爲他人戲弄取財。檀 T0231_.08.0704a08: 越擬施或讃歎人。若説法者或擬大衆。或復 T0231_.08.0704a09: 未擬或施未決。菩薩不得入中取分。若受施 T0231_.08.0704a10: 財不應執著。此是我有此是我物。即當迴施 T0231_.08.0704a11: 沙門師僧父母。及餘貧乏平等受用。若財物 T0231_.08.0704a12: 盡不以生憂。少日不得心無苦惱。大王。菩薩 T0231_.08.0704a13: 摩訶薩。受施迴與二倶清淨。行清淨故心不 T0231_.08.0704a14: 疲勞。何以故。菩薩摩訶薩行般若波羅蜜。爲 T0231_.08.0704a15: 利衆生久處生死而不厭患。若有魔事衆苦 T0231_.08.0704a16: 逼切心無退轉。若人欲行二乘之道。即爲説 T0231_.08.0704a17: 法不憚疲勞。菩薩自修助菩提法無有厭倦。 T0231_.08.0704a18: 大王。菩薩摩訶薩行般若波羅蜜。如是精進 T0231_.08.0704a19: 則能隨順佛正教行。何以故。菩薩摩訶薩行 T0231_.08.0704a20: 般若波羅蜜。離諸放逸心常謹愼。善攝自身 T0231_.08.0704a21: 不作諸惡不善之法。口意亦爾。菩薩摩訶薩 T0231_.08.0704a22: 行般若波羅蜜。雖處現在恒懼未來一切諸 T0231_.08.0704a23: 惡不善之法斷之不生。言必附理常説法教。 T0231_.08.0704a24: 非法不言悉棄穢業。純修淨行不毀佛教。遠 T0231_.08.0704a25: 離煩惱不淨之法。是名擁護如來正教。一切 T0231_.08.0704a26: 諸惡不善之法悉斷離之。大王。菩薩摩訶薩 T0231_.08.0704a27: 行般若波羅蜜。如是隨順佛清淨教。視諸衆 T0231_.08.0704a28: 生面門先笑曾無嚬蹙。所以然者。心離穢濁 T0231_.08.0704a29: 諸根清淨不染離垢。心不瞋恚内無恨結。菩 T0231_.08.0704b01: 薩摩訶薩。如是行般若波羅蜜即得多聞。觀 T0231_.08.0704b02: 察生死能如實知。欲火熾然瞋火焚燒。愚癡 T0231_.08.0704b03: 之火常所迷亂。亦如實知有爲無常。一切行 T0231_.08.0704b04: 苦諸法無我。世間衆生躭著戲論。一切法中 T0231_.08.0704b05: 唯有涅槃乃爲寂靜。若聞他説即思惟義。傳 T0231_.08.0704b06: 以授人。發大慈悲起堅固意。若不聞法則無 T0231_.08.0704b07: 思修。是故聞慧猶如字本。一切智慧因之而 T0231_.08.0704b08: 生。既得多聞則護正法。大王。未來末世 T0231_.08.0704b09: 正法滅時。其有衆生樂勤修行。不値法炬無 T0231_.08.0704b10: 人爲説甚深之法。爾時菩薩。即爲演暢甚深 T0231_.08.0704b11: 妙法。所謂般若波羅蜜。令諸衆生得戒定慧。 T0231_.08.0704b12: 又讃之言。善男子。如是末世正法滅時。汝等 T0231_.08.0704b13: 能發菩薩之心。求阿耨多羅三藐三菩提利 T0231_.08.0704b14: 益衆生。此般若波羅蜜。三世諸佛之所行者。 T0231_.08.0704b15: 汝若勤修。則去阿耨多羅三藐三菩提不遠。 T0231_.08.0704b16: 何以故。般若波羅蜜不離菩提。譬如有人 T0231_.08.0704b17: 種穀已秀。當知收穫必在不久。菩薩亦爾。求 T0231_.08.0704b18: 阿耨多羅三藐三菩提。得聞般若波羅蜜。當 T0231_.08.0704b19: 知決定去佛不遠。大王。若善男子善女人。捨 T0231_.08.0704b20: 離般若波羅蜜。更依餘法求阿耨多羅三藐 T0231_.08.0704b21: 三菩提無有是處。猶如王子捨其父王。更就 T0231_.08.0704b22: 餘人求爲太子決不可得。菩薩亦爾。求薩婆 T0231_.08.0704b23: 若必因般若波羅蜜得。譬如犢子若欲須乳 T0231_.08.0704b24: 必依其母。若就餘牛則不可得。大王。菩薩 T0231_.08.0704b25: 摩訶薩。親近般若波羅蜜。常爲法王子相莊 T0231_.08.0704b26: 嚴身。以好爲華嚴飾身相諸根不缺。如來行 T0231_.08.0704b27: 處常所遊行。所行之道隨佛如來所覺而覺。 T0231_.08.0704b28: 救護世間苦惱衆生。善能通達佛所説教。常 T0231_.08.0704b29: 修梵行守護如來薩婆若城。大王。菩薩摩訶 T0231_.08.0704c01: 薩行般若波羅蜜。爲法王子。釋梵護世之所 T0231_.08.0704c02: 尊重。何以故。行菩薩道阿鞞跋致。一切諸 T0231_.08.0704c03: 魔所不能動。安住佛法通達一切空平等理 T0231_.08.0704c04: 不信外縁。如是安住佛法智慧。不與聲聞辟 T0231_.08.0704c05: 支佛共。超過世間住無生法忍。大王。菩薩 T0231_.08.0704c06: 摩訶薩行般若波羅蜜。能如實知一切衆生 T0231_.08.0704c07: 心貪欲瞋癡上中下品。亦如實知善心堅固 T0231_.08.0704c08: 心。如實知已。各各爲説諸對治法。如是則 T0231_.08.0704c09: 能善化衆生。菩薩摩訶薩行般若波羅蜜。若 T0231_.08.0704c10: 有衆生應見佛身受化度者。菩薩摩訶薩即 T0231_.08.0704c11: 現佛身而爲説法。應以菩薩身化度者現菩 T0231_.08.0704c12: 薩身。應以辟支佛身而受化者即現辟支佛 T0231_.08.0704c13: 身。應以聲聞身受教化者。即現聲聞身。應 T0231_.08.0704c14: 以帝釋梵王婆羅門刹利長者居士身受教化 T0231_.08.0704c15: 者。皆爲示現而度脱之。大王。菩薩摩訶薩 T0231_.08.0704c16: 如是行般若波羅蜜教化衆生。菩薩摩訶薩 T0231_.08.0704c17: 行般若波羅蜜。心性慈和正直軟善。無諸 T0231_.08.0704c18: 諂曲嫉妬穢心常清淨。言語不麤遠離惡 T0231_.08.0704c19: 口。多行忍辱親狎衆生。大王。菩薩摩訶薩 T0231_.08.0704c20: 如是行般若波羅蜜則在處安樂。所以然者。 T0231_.08.0704c21: 具足正見及清淨見。清淨之行所行境界與 T0231_.08.0704c22: 心相應。若心相違惡不善法。如是境界及染 T0231_.08.0704c23: 穢處斯則不行。菩薩摩訶薩行般若波羅蜜。 T0231_.08.0704c24: 見同學人心生歡喜。若財若法與他共用。 T0231_.08.0704c25: 唯行一道。所謂佛道。唯佛爲師不尊餘人。 T0231_.08.0704c26: 大王。菩薩摩訶薩行般若波羅蜜如是在處 T0231_.08.0704c27: 安樂。具諸攝法而攝衆生。以利益施安樂施 T0231_.08.0704c28: 無盡施攝取衆生。利益語有義語如法語不 T0231_.08.0704c29: 異語攝取衆生。以財利益平等。身利益平等。 T0231_.08.0705a01: 命利益平等。資具利益平等。攝取衆生。大王。 T0231_.08.0705a02: 利益施者即是法施。安樂施者即資生施。無 T0231_.08.0705a03: 盡施者即示現道。利益語者令彼生善。有義 T0231_.08.0705a04: 語者令彼見理。如法語者隨順佛教。不異語 T0231_.08.0705a05: 者説如實法。財利益平等者。可食可噉可飮 T0231_.08.0705a06: 可嗽可舐及衣服等。身利益平等者。如以攝 T0231_.08.0705a07: 衞利益己身令他亦爾。命利益平等者。眞珠 T0231_.08.0705a08: 琉璃珊瑚瑪瑙多爲外命。資具利益平等者。 T0231_.08.0705a09: 象馬車乘一切淨財。菩薩摩訶薩行般若波 T0231_.08.0705a10: 羅蜜。自行與他皆悉共同。大王。菩薩摩訶 T0231_.08.0705a11: 薩行般若波羅蜜。受生端正。常能修習寂 T0231_.08.0705a12: 靜威儀。不僞威儀。清淨威儀。人所樂見内外 T0231_.08.0705a13: 温善。觀者無厭能悦人意。一切衆生之所愛 T0231_.08.0705a14: 重。其有見者皆發善心。瞋恚者見心即得解。 T0231_.08.0705a15: 大王。菩薩摩訶薩行般若波羅蜜。如是端正 T0231_.08.0705a16: 則堪依止。守護衆生令煩惱滅。能將衆生出 T0231_.08.0705a17: 離生死無邊曠野。能度衆生世間險難。爲無 T0231_.08.0705a18: 眷屬而作親友。爲煩惱疾而作良醫。無救護 T0231_.08.0705a19: 者爲之救護。無歸依者爲作歸依。無明衆生 T0231_.08.0705a20: 爲作法炬。菩薩摩訶薩行般若波羅蜜。爲諸 T0231_.08.0705a21: 衆生而作依止。治諸疾病如藥樹王。譬如善 T0231_.08.0705a22: 見大樹。根莖枝葉華果色香味觸。悉爲衆生 T0231_.08.0705a23: 療治衆病。大王。菩薩摩訶薩行般若波羅蜜 T0231_.08.0705a24: 亦復如是。從初發心爲諸衆生治種種疾諸 T0231_.08.0705a25: 煩惱病。菩薩摩訶薩功徳智慧。有疾病者見 T0231_.08.0705a26: 聞皆差。菩薩摩訶薩行般若波羅蜜。常與功 T0231_.08.0705a27: 徳相應。隨力所堪供養三寶。若有疾病即施 T0231_.08.0705a28: 湯藥若見飢渇即施食飮。若見寒凍即施衣 T0231_.08.0705a29: 服。師僧和上盡心承奉。同學法人合掌恭敬。 T0231_.08.0705a30: 造立伽藍布施田園。時時隨有捨與衆僧下 T0231_.08.0705b01: 使隷役如法料理。聞有名徳沙門婆羅門修 T0231_.08.0705b02: 道行者時時往詣。大王。菩薩摩訶薩行般若 T0231_.08.0705b03: 波羅蜜能生諸善。有巧方便教化衆生。於此 T0231_.08.0705b04: 佛國身不移動。而遊無量諸佛世界諮問正 T0231_.08.0705b05: 法。於此佛國身不移動。而遊無量諸佛世界 T0231_.08.0705b06: 聽受正法。於此佛土身不移動。示現無量諸 T0231_.08.0705b07: 佛國土供養如來。於此佛土身不移動。而遊 T0231_.08.0705b08: 無量諸佛世界。成就無上菩提資糧。於此佛 T0231_.08.0705b09: 土身不移動而遊無量諸佛世界。若有菩薩 T0231_.08.0705b10: 成佛道者供養恭敬。於此佛土身不移動。無 T0231_.08.0705b11: 量世界示現成道。於此佛土身不移動。無量 T0231_.08.0705b12: 佛國現轉法輪。於此佛土身不動移。無量佛 T0231_.08.0705b13: 國示現涅槃。於此佛土身不移動。無量佛國 T0231_.08.0705b14: 應得度者。爲示化身皆悉令見。亦無分別有 T0231_.08.0705b15: 所作意。爾時勝天王白佛言。世尊。云何菩 T0231_.08.0705b16: 薩摩訶薩。作種種化無分別心。佛告勝天王 T0231_.08.0705b17: 言。大王。譬如日月照四天下而無分別。我照 T0231_.08.0705b18: 天下爲作光明。衆生業報自感日月光照天 T0231_.08.0705b19: 下。菩薩摩訶薩行般若波羅蜜亦復如是。雖 T0231_.08.0705b20: 現化身而無分別。何以故。衆生各有宿世善 T0231_.08.0705b21: 業。菩薩摩訶薩。昔從因地修行發願爲度衆 T0231_.08.0705b22: 生。以此願力隨其所念。皆悉應現無分別 T0231_.08.0705b23: 心。大王。菩薩摩訶薩行般若波羅蜜。如是方 T0231_.08.0705b24: 便善巧教化。速向阿耨多羅三藐三菩提。何 T0231_.08.0705b25: 以故。菩薩摩訶薩。行檀具足持戒清淨。無穿 T0231_.08.0705b26: 缺雜戒聚清淨。過諸聲聞辟支佛境。具足忍 T0231_.08.0705b27: 辱精進禪定般若方便願力智。如來世尊不 T0231_.08.0705b28: 共功徳。一切具足已過聲聞辟支佛地。大王。 T0231_.08.0705b29: 菩薩初地乃至十地。行般若波羅蜜。修如是 T0231_.08.0705b30: 行得阿耨多羅三藐三菩提。説是法門時。衆 T0231_.08.0705c01: 中二萬天子得遠塵離垢法眼淨。三萬菩薩 T0231_.08.0705c02: 摩訶薩得無生法忍。八萬四千天人發阿耨 T0231_.08.0705c03: 多羅三藐三菩提心。無量百千億乾闥婆緊 T0231_.08.0705c04: 那羅皆悉合掌。讃歎如來遶耆闍崛山。無量 T0231_.08.0705c05: 百千億夜叉衆。雨諸蓮華遶耆闍崛山。十方 T0231_.08.0705c06: 無量恒河沙世界菩薩。來集讃歎如來世尊 T0231_.08.0705c07: 快説甚深般若波羅蜜爲諸菩薩。世尊。因此 T0231_.08.0705c08: 般若波羅蜜。得有人天。須陀洹向須陀洹果。 T0231_.08.0705c09: 乃至阿羅漢向阿羅漢果。辟支佛道。菩薩十 T0231_.08.0705c10: 地。十波羅蜜。如來十力。四無所畏。十八不共 T0231_.08.0705c11: 法。一切種智。皆從般若波羅蜜中出。世尊。 T0231_.08.0705c12: 譬如世間一切衆生悉依虚空而空無依。般 T0231_.08.0705c13: 若波羅蜜亦復如是。一切法本而自無依。願 T0231_.08.0705c14: 令我等於未來世。爲諸菩薩摩訶薩説般若 T0231_.08.0705c15: 波羅蜜如今佛説。又以種種香華散如來上。 T0231_.08.0705c16: 爾時耆闍崛山天神及餘集者空中讃言。我 T0231_.08.0705c17: 等憶念過去之世。無量諸佛於此耆闍崛山 T0231_.08.0705c18: 中。説是般若波羅蜜法亦如今日。爾時勝天 T0231_.08.0705c19: 王白佛言。世尊。空中諸天云何得知。如來境 T0231_.08.0705c20: 界久遠世。佛説是般若波羅蜜事。佛言。大 T0231_.08.0705c21: 王。此諸天等皆住不可思議解脱。是故能知 T0231_.08.0705c22: 過去遠事。大王。我昔爲菩薩時。亦經生彼 T0231_.08.0705c23: 天神之道。見無量佛成道説法乃至涅槃。我 T0231_.08.0705c24: 常讃歎合掌禮拜。何以故。彼天神道壽命長 T0231_.08.0705c25: 故。爾時衆中有一天子。名曰光徳。即從坐 T0231_.08.0705c26: 起偏袒右肩右膝著地。合掌向佛頭面作禮。 T0231_.08.0705c27: 白佛言。世尊。諸佛菩薩應遊淨土。娑婆世 T0231_.08.0705c28: 界是不清淨。云何世尊出現此土。爾時佛告 T0231_.08.0705c29: 光徳天子。諸佛如來所居之處無有穢土。於 T0231_.08.0705c30: 是世尊。即以神力現此三千大千世界。地平 T0231_.08.0706a01: 如掌琉璃所成。無諸山陵堆阜荆蕀。處處寶 T0231_.08.0706a02: 聚香華軟草。流泉浴池八功徳水。七寶階砌 T0231_.08.0706a03: 樹木華果。咸説菩薩不退法輪。無有凡夫。 T0231_.08.0706a04: 唯見十方諸大菩薩。不聞餘音。唯聞般若波 T0231_.08.0706a05: 羅蜜聲。處處蓮華大如車輪青紅赤白。一一 T0231_.08.0706a06: 華中。皆有菩薩結加趺坐。即見如來於大衆 T0231_.08.0706a07: 中。爲諸菩薩説甚深法。無量百千釋梵護世。 T0231_.08.0706a08: 前後圍遶。供養恭敬尊重讃歎。希有世尊。希 T0231_.08.0706a09: 有世尊。所説無虚眞實不二。如世尊説諸佛 T0231_.08.0706a10: 住處實無穢土。衆生薄福而見不淨。世尊。若 T0231_.08.0706a11: 有善男子善女人。得聞般若波羅蜜名字甚 T0231_.08.0706a12: 爲希有。況復書寫受持讀誦爲他演説。佛言。 T0231_.08.0706a13: 若善男子善女人。無量百千劫。以無礙心施 T0231_.08.0706a14: 他財物。若復有人以淨信心。書寫此經傳 T0231_.08.0706a15: 受與人。功徳多彼。何以故。財施有竭。法施 T0231_.08.0706a16: 無盡。何以故。施財但能得世間果。若人若 T0231_.08.0706a17: 天昔已曾得。得已墮落今還復得。若以法施 T0231_.08.0706a18: 昔來未得。今始能得所謂涅槃。若三千大千 T0231_.08.0706a19: 世界一切衆生。有人教化悉令安住十善道 T0231_.08.0706a20: 中。若善男子善女人。以淨信心受持讀誦般 T0231_.08.0706a21: 若波羅蜜爲他人説。功徳勝彼。何以故。一 T0231_.08.0706a22: 切善法皆從般若波羅蜜生故。若三千大千 T0231_.08.0706a23: 世界一切衆生。有人教化。皆得須陀洹斯陀 T0231_.08.0706a24: 含阿那含阿羅漢果辟支佛道。若復有人信 T0231_.08.0706a25: 心受持讀誦書寫般若波羅蜜功徳勝彼。何 T0231_.08.0706a26: 以故。聲聞辟支佛法。皆從般若波羅蜜中生。 T0231_.08.0706a27: 一切菩薩摩訶薩法。皆從般若波羅蜜中生。 T0231_.08.0706a28: 因此般若波羅蜜故有佛出世。般若波羅蜜 T0231_.08.0706a29: 所在之處。當知即是菩提道場轉法輪處。應 T0231_.08.0706b01: 念此處即我大師。如來應供正遍知處在此 T0231_.08.0706b02: 中。何以故。一切諸佛皆從般若波羅蜜生故。 T0231_.08.0706b03: 若人供養如來形像。不如供養般若波羅蜜。 T0231_.08.0706b04: 何以故。三世諸佛。皆因般若波羅蜜生故 T0231_.08.0706b05: 勝天王般若波羅蜜經卷第三 T0231_.08.0706b06: T0231_.08.0706b07: T0231_.08.0706b08: T0231_.08.0706b09: 陳優禪尼國王子月婆首那譯 T0231_.08.0706b10: *平等品第六 T0231_.08.0706b11: 爾時勝天王。即從坐起偏袒右肩右膝著地。 T0231_.08.0706b12: 向佛合掌頭面作禮而白佛言。世尊。如佛所 T0231_.08.0706b13: 説法性平等。何者是平等。等何法故名爲平 T0231_.08.0706b14: 等。佛告勝天王言。大王。等觀諸法不生不 T0231_.08.0706b15: 滅。自性寂靜名爲平等。一切煩惱虚妄分別。 T0231_.08.0706b16: 不生不滅自性寂靜名爲平等。名相妄想不 T0231_.08.0706b17: 生不滅。自性寂靜名爲平等。滅諸顛倒不起 T0231_.08.0706b18: 攀縁名爲平等。能縁心滅無明有愛即皆寂 T0231_.08.0706b19: 靜。癡愛滅故不起我我所名爲平等。我我所 T0231_.08.0706b20: 滅名色寂靜名爲平等。名色滅故邊見不生 T0231_.08.0706b21: 名爲平等。滅斷常故身見寂靜名爲平等。大 T0231_.08.0706b22: 王。能取所取一切煩惱障善法者依身見生。 T0231_.08.0706b23: 菩薩摩訶薩能滅身見。一切諸使皆悉寂靜 T0231_.08.0706b24: 作願亦息。譬如大樹拔除根株枝條枯死。如 T0231_.08.0706b25: 人無首命根即絶。一切煩惱亦復如是。若斷 T0231_.08.0706b26: 身見餘使自滅。大王。若人能觀諸法無我。 T0231_.08.0706b27: 則取可取皆悉寂靜。勝天王白佛言。世尊。云 T0231_.08.0706b28: 何生我見障眞實理。佛告勝天王言。大王。於 T0231_.08.0706b29: 五陰身妄執有我即生我見。眞實之法自性 T0231_.08.0706c01: 平等。無能所執我見相違是故爲障。大王。如 T0231_.08.0706c02: 是我見不在内不在外不在内外。若無所住 T0231_.08.0706c03: 名爲寂靜。即是平等。遠離我見通達平等。名 T0231_.08.0706c04: 眞實空觀。空無相無願自性寂靜。不生不滅 T0231_.08.0706c05: 不取不著。遠離我見名爲平等。大王。所言我 T0231_.08.0706c06: 者無來無去。無有眞實虚妄分別。法從妄有 T0231_.08.0706c07: 亦是虚妄。菩薩摩訶薩行般若波羅蜜。觀如 T0231_.08.0706c08: 是法遠離虚妄。是故名爲寂靜平等。大王。能 T0231_.08.0706c09: 取可取則名爲燃離名寂靜。惑障爲*燃離 T0231_.08.0706c10: 爲寂靜。菩薩摩訶薩善巧方便行般若波羅 T0231_.08.0706c11: 蜜。能如實知諸煩惱滅。爲増善法斷除煩惱。 T0231_.08.0706c12: 不見可生不見可滅名爲平等。修波羅蜜遠 T0231_.08.0706c13: 離魔障。不見可修不見可離名爲平等。菩薩 T0231_.08.0706c14: 常縁助菩提法。不起聲聞辟支佛心。於助菩 T0231_.08.0706c15: 提聲聞縁覺不見異相名爲平等。縁薩婆若 T0231_.08.0706c16: 心不休息常修空行。以大悲力不捨衆生名 T0231_.08.0706c17: 爲平等。大王。菩薩摩訶薩具足方便行般若 T0231_.08.0706c18: 波羅蜜。即得心縁自在。心縁無相而修菩提。 T0231_.08.0706c19: 不見無相及菩提異名爲平等。心縁無願不 T0231_.08.0706c20: 捨三界。不見無願及三界異名爲平等。觀身 T0231_.08.0706c21: 不淨心住清淨。觀行無常心住生死而不厭 T0231_.08.0706c22: 離觀衆生苦住涅槃樂。觀法無我於諸衆生 T0231_.08.0706c23: 起大悲心。常爲衆生説不淨藥不見貪病。常 T0231_.08.0706c24: 説大慈不見瞋忿。常説因縁不見愚癡等集 T0231_.08.0706c25: 病者。説無常樂不見等病及無常異。如是菩 T0231_.08.0706c26: 薩摩訶薩。以方便力行般若波羅蜜。於一切 T0231_.08.0706c27: 法心縁自在。縁離欲法爲化聲聞。縁離瞋法 T0231_.08.0706c28: 化辟支佛。縁離癡法爲化菩薩。縁一切色願 T0231_.08.0706c29: 得佛色無所得故。心縁衆聲願得如來微妙 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 [行番号:有/無] [返り点:有/無] [CITE] |