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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0328a01:
T0223_.08.0328a02:
T0223_.08.0328a03: 摩訶般若波羅蜜經卷第十
T0223_.08.0328a04:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0328a05:   成辦品第五十丹本大
事起品
T0223_.08.0328a06: 爾時須菩提白佛言。世尊。是深般若波羅蜜
T0223_.08.0328a07: 大事故起。不可思議事故起。不可稱事
T0223_.08.0328a08: 故起。無有量事故起。世尊。是深般若波羅蜜
T0223_.08.0328a09: 無等等事故起。佛告須菩提。如是如是。是
T0223_.08.0328a10: 深般若波羅蜜爲大事故起。乃至無等等事
T0223_.08.0328a11: 故起。何以故。般若波羅蜜中含受五波羅蜜
T0223_.08.0328a12: 般若波羅蜜中含受内空外空乃至無法有
T0223_.08.0328a13: 法空。含受四念處乃至八聖道分。是深般若
T0223_.08.0328a14: 波羅蜜中受佛十力乃至一切種智。譬
T0223_.08.0328a15: 灌頂王國土中尊。諸有官事皆委大臣
T0223_.08.0328a16: 國王安樂無事自恣。如是須菩提所有聲
T0223_.08.0328a17: 聞辟支佛法若菩薩法若佛法。一切皆在
T0223_.08.0328a18: 若波羅蜜中。般若波羅蜜能成辦其事。以
T0223_.08.0328a19: 故須菩提。般若波羅蜜爲大事故起。乃至
T0223_.08.0328a20: 無等等事*故起。復次須菩提。是般若波羅
T0223_.08.0328a21: 蜜。不色不色故能成辦受想行識不
T0223_.08.0328a22: 取不著故能成辦。乃至一切種智不取不
T0223_.08.0328a23: 故能成辦。須陀洹果乃至阿羅漢果辟支佛
T0223_.08.0328a24: 道。乃至阿耨多羅三藐三菩提。不取不
T0223_.08.0328a25: 故能成辦。須菩提白佛言。云何色不取不
T0223_.08.0328a26: 著故。般若波羅蜜能成辦。云何受想行識乃
T0223_.08.0328a27: 至阿耨多羅三藐三菩提不取不著故。般若
T0223_.08.0328a28: 波羅蜜能成辦。佛告須菩提。於汝意云何。
T0223_.08.0328a29: 頗見是色可取。可著不。須菩提言。不也世
T0223_.08.0328b01: 尊。須菩提。於汝意云何。頗見受想行識乃
T0223_.08.0328b02: 至阿耨多羅三藐三菩提可取可著不。須菩
T0223_.08.0328b03: 提言。不也世尊。佛言。善哉善哉。須菩提。
T0223_.08.0328b04: 我亦不是色可取可著。不見故不取。
T0223_.08.0328b05: 取故不著。我亦不受想行識乃至阿
T0223_.08.0328b06: 耨多羅三藐三菩提及一切種智可取可著。
T0223_.08.0328b07: 見故不取。不取故不著。須菩提。我
T0223_.08.0328b08: 亦不佛法如來法自然人法一切智人法
T0223_.08.0328b09: 取可著。不見故不取。不取故不著。
T0223_.08.0328b10: 是故。須菩提。諸菩薩摩訶薩色亦不
T0223_.08.0328b11: 亦不著。受想行識乃至佛法如來法。
T0223_.08.0328b12: 自然人法一切智人法。亦不取*亦不
T0223_.08.0328b13: 著。爾時欲界色界諸天子白佛言。世尊。
T0223_.08.0328b14: 是般若波羅蜜甚深難見難解。不思惟
T0223_.08.0328b15: 比類知。微妙善巧智慧寂滅者可知。能信
T0223_.08.0328b16: 是般若波羅蜜者當知是菩薩多供養諸佛
T0223_.08.0328b17: 多種善根。與善知識相隨能信解深般若
T0223_.08.0328b18: 波羅蜜。世尊。若三千大千世界中所有衆
T0223_.08.0328b19: 生。皆作信行法行人八人須陀洹斯陀含阿
T0223_.08.0328b20: 那含阿羅漢辟支佛若智若斷。不是菩
T0223_.08.0328b21: 薩一日行深般若波羅蜜忍欲思惟籌量。何
T0223_.08.0328b22: 以故。是信行法行人八人須陀洹斯陀含阿
T0223_.08.0328b23: 那含阿羅漢辟支佛若智若斷。即是菩薩摩
T0223_.08.0328b24: 訶薩無生法忍。佛告欲色界諸天子。如
T0223_.08.0328b25: 是。諸天子。若信行法行人八人須陀洹乃
T0223_.08.0328b26: 至阿羅漢辟支佛。即是菩薩摩訶薩無生法
T0223_.08.0328b27: 忍。諸天子。若善男子善女人聞是深般若
T0223_.08.0328b28: 波羅蜜。書持受讀誦説正憶念。是善男子善
T0223_.08.0328b29: 女人疾得涅槃。勝聲聞辟支佛乘善男
T0223_.08.0328c01: 子善女人。遠離深般若波羅蜜。行餘經
T0223_.08.0328c02: 一劫若減一劫。何以故。是深般若波羅蜜中
T0223_.08.0328c03: 廣説上妙法。是信行法行人八人須陀洹斯
T0223_.08.0328c04: 陀含阿那含阿羅漢辟支佛所學菩薩摩
T0223_.08.0328c05: 訶薩亦所學。學已得阿耨多羅三藐三菩
T0223_.08.0328c06: 。是時欲色界諸天子。倶發聲言。世尊。是
T0223_.08.0328c07: 般若波羅蜜名摩訶波羅蜜。世尊。是般若波
T0223_.08.0328c08: 羅蜜名不可思議不可稱無有量無等等波
T0223_.08.0328c09: 羅蜜。信行法行人八人學是深般若波羅蜜
T0223_.08.0328c10: 須陀洹斯陀含阿那含阿羅漢辟支
T0223_.08.0328c11: 。學是深般若波羅蜜。得菩薩摩訶薩
T0223_.08.0328c12: 是深般若波羅蜜中學得阿耨多羅三藐三
T0223_.08.0328c13: 菩提。是深般若波羅蜜亦不増亦不減。是
T0223_.08.0328c14: 欲色界諸天子。頂禮佛足佛而去。
T0223_.08.0328c15: 是不遠忽然不現各還本處。須菩提白
T0223_.08.0328c16: 佛言。世尊。若菩薩摩訶薩聞深般若
T0223_.08.0328c17: 波羅蜜。即時信解者從何處終來生
T0223_.08.0328c18: 佛告須菩提。若菩薩摩訶薩聞是深般若波
T0223_.08.0328c19: 羅蜜。即時信解不沒不却不難不疑不
T0223_.08.0328c20: 歡喜樂聽。聽已憶念不離是深般若波羅
T0223_.08.0328c21: 。若行若住若坐若臥。終不廢忘常隨
T0223_.08.0328c22: 。譬如新生犢子不其母。菩薩摩訶薩
T0223_.08.0328c23: 亦如是。爲深般若波羅蜜故終不
T0223_.08.0328c24: 法師。乃至得是深般若波羅蜜。口誦心解正
T0223_.08.0328c25: 見通達。須菩提。當知是菩薩從人道中
T0223_.08.0328c26: 還生間人中。何以故。是求佛道者。前世
T0223_.08.0328c27: 時聞深般若波羅蜜。書持恭敬尊重讃歎華
T0223_.08.0328c28: 香乃至幡蓋供養。以是因縁故。人中命
T0223_.08.0328c29: 終。還生人中。聞是深般若波羅蜜即時信
T0223_.08.0329a01: 解。須菩提白佛言。世尊。頗有菩薩摩訶薩
T0223_.08.0329a02: 是功徳成就。他方國土供養諸佛。於
T0223_.08.0329a03: 命終來生是間。聞深般若波羅蜜即時信
T0223_.08.0329a04: 解。書持讀誦正憶念有是者不。佛言有。
T0223_.08.0329a05: 菩薩如是功徳成就。他方*國土供養諸佛
T0223_.08.0329a06: 彼命終來生是間。聞是深般若波羅蜜
T0223_.08.0329a07: 即時信解。書持讀誦正憶念。何以故。是菩薩
T0223_.08.0329a08: 摩訶薩從他方諸佛所。聞是深般若波羅蜜
T0223_.08.0329a09: 信解書持讀誦説正憶念。於彼間終來生
T0223_.08.0329a10: 。當知是人是先世功徳成就。復次須菩
T0223_.08.0329a11: 提。有菩薩彌勒菩薩摩訶薩。聞是深般
T0223_.08.0329a12: 若波羅蜜。以是善根因縁故來生此間。須
T0223_.08.0329a13: 菩提。復有菩薩摩訶薩前世時。雖
T0223_.08.0329a14: 般若波羅蜜中事。來生人中是深
T0223_.08.0329a15: 般若波羅蜜疑悔難悟。須菩提。如
T0223_.08.0329a16: 菩薩當知先世雖深般若波羅蜜。不
T0223_.08.0329a17: 問故今續疑悔難悟。須菩提。若菩薩先世
T0223_.08.0329a18: 禪那波羅蜜中事。今世聞
T0223_.08.0329a19: 若波羅蜜時。不問故續疑悔。須菩提。
T0223_.08.0329a20: 若菩薩先世雖毘梨耶波羅蜜
T0223_.08.0329a21: 。今世般若波羅蜜。不問故續復疑悔。
T0223_.08.0329a22: 須菩提。若菩薩先世羼提波羅蜜
T0223_.08.0329a23: 中事。今世聞般若波羅蜜。不問故續復
T0223_.08.0329a24: 疑悔。須菩提。若菩薩先世雖尸羅波羅
T0223_.08.0329a25: 蜜不問中事。今世*聞般若波羅蜜。不
T0223_.08.0329a26: 故續復疑悔。須菩提。若菩薩先世雖
T0223_.08.0329a27: 那波羅蜜中事。今世聞般若波羅蜜
T0223_.08.0329a28: 問故續復疑悔。復次須菩提。菩薩摩訶
T0223_.08.0329a29: 薩先世雖内空外空内外空乃至無法有
T0223_.08.0329b01: 法空中事。來生人中是深般若波
T0223_.08.0329b02: 羅蜜。不問故續復疑悔難悟。復次須菩提。
T0223_.08.0329b03: 菩薩摩訶薩先世雖四念處乃至八聖道
T0223_.08.0329b04: 分四禪四無量心四無色定五神通佛十力乃
T0223_.08.0329b05: 至一切種智中事。來生人中是深
T0223_.08.0329b06: 般若波羅蜜。不問故續復疑悔難悟。復次
T0223_.08.0329b07: 須菩提。菩薩摩訶薩先世聞深般若波羅蜜
T0223_.08.0329b08: 中事而不行。捨身生時聞是深般若波
T0223_.08.0329b09: 羅蜜。若一日二日三日四日五日。其心堅固
T0223_.08.0329b10: 能壞者。若離所聞時便退失。何以故。
T0223_.08.0329b11: 先世聞是深般若波羅蜜時。雖中事
T0223_.08.0329b12: 説行。是人或時欲聞或時不聞。心輕
T0223_.08.0329b13: 固志亂不定。譬如輕毛隨風東西。須菩
T0223_.08.0329b14: 提。當知是菩薩發意不久。不善知識
T0223_.08.0329b15: 。不多供養諸佛。先世不是深般若波
T0223_.08.0329b16: 羅蜜。不讀不誦不正憶念。不般若波羅
T0223_.08.0329b17: 。不禪那波羅蜜。不毘梨耶波羅
T0223_.08.0329b18: 。不羼提波羅蜜。不尸羅波羅蜜
T0223_.08.0329b19: 檀那波羅蜜。不内空乃至無法有
T0223_.08.0329b20: 法空。不四念處乃至八聖道分。不
T0223_.08.0329b21: 禪四無量心五神通佛十力。乃至不一切
T0223_.08.0329b22: 種智。如是須菩提。當知是菩薩摩訶薩。
T0223_.08.0329b23: 新發大乘意信少樂故。不是深
T0223_.08.0329b24: 般若波羅蜜。不受持讀誦説正憶念。須
T0223_.08.0329b25: 菩提。若求佛道善男子善女人。不是深
T0223_.08.0329b26: 般若波羅蜜。不受持讀誦説不正憶念
T0223_.08.0329b27: 亦不深般若波羅蜜所護。乃至不
T0223_.08.0329b28: 切種智所護。是人亦不如説行深般若波羅
T0223_.08.0329b29: 乃至不如説行一切種智。是人或墮
T0223_.08.0329c01: 。若聲聞地若辟支佛地。何以故。是善男子
T0223_.08.0329c02: 善女人不是深般若波羅蜜。不讀不
T0223_.08.0329c03: 説不正憶念。是人亦不深般若波羅
T0223_.08.0329c04: 蜜所護。亦不如説行。以是故。是善男子善
T0223_.08.0329c05: 女人於二地中一地
T0223_.08.0329c06:   摩訶般若波羅蜜經譬喩*品第五十一
T0223_.08.0329c07: 佛告須菩提。譬如大海中船破壞。其中人
T0223_.08.0329c08: 若不木不器物。不浮嚢
T0223_.08.0329c09: 。須菩提。當知是人不彼岸海中
T0223_.08.0329c10: 死。須菩提。若船破時其中人取木取器物
T0223_.08.0329c11: 浮嚢死尸。當知是人終不沒死。安隱無礙得
T0223_.08.0329c12: 彼岸。須菩提。求佛道善男子善女人亦
T0223_.08.0329c13: 復如是。若但有信樂深般若波羅蜜
T0223_.08.0329c14: 書不讀不誦不正憶念。不禪*那波
T0223_.08.0329c15: 羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜
T0223_.08.0329c16: 檀*那波羅蜜。不書不讀不誦不正憶念
T0223_.08.0329c17: 乃至不一切種智。不書不讀不誦不
T0223_.08.0329c18: 憶念。須菩提。當知是善男子。中道衰耗是
T0223_.08.0329c19: 人未一切種智。於聲聞辟支佛地證。
T0223_.08.0329c20: 須菩提。若有佛道善男子善女人。爲
T0223_.08.0329c21: 耨多羅三藐三菩提故。有信有忍有淨心
T0223_.08.0329c22: 深心。有欲有解有捨有精進。是人依
T0223_.08.0329c23: 般若波羅蜜書持讀誦説正憶念。是善男子
T0223_.08.0329c24: 善女人爲阿耨多羅三藐三菩提故。有諸信
T0223_.08.0329c25: 忍淨心深心欲解捨精進。爲深般若波羅
T0223_.08.0329c26: 蜜所護。乃至一切種智所護。深般
T0223_.08.0329c27: 若波羅蜜守護故。乃至*一切種智守護故。
T0223_.08.0329c28: 終不中道衰耗聲聞辟支佛地。能淨
T0223_.08.0329c29: 國土就衆生。當阿耨多羅三藐三菩
T0223_.08.0330a01: 。須菩提。譬如男子女人持坏瓶水。
T0223_.08.0330a02: 知是瓶不久爛壞。何以故。是瓶未熟故
T0223_.08.0330a03: 還歸於地。如是須菩提。善男子善女人雖
T0223_.08.0330a04: 阿耨多羅三藐三菩提。有信有
T0223_.08.0330a05: 淨心深心欲有解有捨有精進
T0223_.08.0330a06: 般若波羅蜜方便力所守護。不
T0223_.08.0330a07: *那波羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅
T0223_.08.0330a08: 波羅蜜檀*那波羅蜜所守護。不内空乃
T0223_.08.0330a09: 至無法有法空四念處乃至八聖道分佛十力
T0223_.08.0330a10: 乃至一切種智所守護。須菩提。當知是人
T0223_.08.0330a11: 中道衰耗墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330a12: 子女人持熟瓶若河若井若池若泉
T0223_.08.0330a13: 知是瓶持水安隱。何以故。是瓶成熟故。
T0223_.08.0330a14: 是須菩提。善男子善女人求阿耨多羅三
T0223_.08.0330a15: 藐三菩提。有諸信忍淨心深心欲解捨精進
T0223_.08.0330a16: 般若波羅蜜方便力所護。爲定精進
T0223_.08.0330a17: 辱持戒布施乃至一切種智所故。
T0223_.08.0330a18: 須菩提。當知是人不中道衰耗聲聞辟
T0223_.08.0330a19: 支佛地能淨佛*國土就衆生阿耨
T0223_.08.0330a20: 多羅三藐三菩提。須菩提。譬如大海邊船
T0223_.08.0330a21: 裝治。便持財物上。須菩提。當知是
T0223_.08.0330a22: 船中道壞沒。人船財物各在一處。是
T0223_.08.0330a23: 客無方便力故亡其重寶。如是須菩提。是
T0223_.08.0330a24: 佛道善男子善女人。雖阿耨多羅
T0223_.08.0330a25: 三藐三菩提。有信忍淨心深心欲解捨精
T0223_.08.0330a26: 。不般若波羅蜜方便力所。乃至
T0223_.08.0330a27: 一切種智所守護故。當知是人中道
T0223_.08.0330a28: 衰耗失大珍寶。大珍寶者所謂一切種智。
T0223_.08.0330a29: 衰耗者墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330b01: 智方便治海邊大船然後推著水
T0223_.08.0330b02: 。持財物船而去。當知是船不
T0223_.08.0330b03: 中道沒壞必得安隱所至處。如是須
T0223_.08.0330b04: 菩提。善男子善女人爲阿耨多羅三藐三菩
T0223_.08.0330b05: 信忍淨心深心欲解捨精進。爲般若
T0223_.08.0330b06: 波羅蜜方便力所守護。爲禪*定精進忍
T0223_.08.0330b07: *辱持戒*布施乃至一切種智所*護故。當
T0223_.08.0330b08: 知是菩薩得阿耨多羅三藐三菩提。不
T0223_.08.0330b09: 中道墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0330b10: 年百二十歳年耆根熟。又有風冷熱病若
T0223_.08.0330b11: 雜病。須菩提。於汝意云何。是人能從
T0223_.08.0330b12: 起不。須菩提言。不能。佛言。是人或有
T0223_.08.0330b13: 起者云何。須菩提言。是人雖能起
T0223_.08.0330b14: 行若十里若二十里。以其老病故。如是須
T0223_.08.0330b15: 菩提。善男子善女人雖阿耨多羅三
T0223_.08.0330b16: 藐三菩提信忍淨心深心欲解捨精進
T0223_.08.0330b17: 般若波羅蜜方便力所守護。乃至不
T0223_.08.0330b18: 一切種智所守護故。當知是人中道墮
T0223_.08.0330b19: 聲聞辟支佛地。何以故。不般若波羅蜜
T0223_.08.0330b20: 方便力所守護故。須菩提。如老人百二
T0223_.08.0330b21: 十歳*年耆根熟。又有風冷熱病若雜病。是
T0223_.08.0330b22: 而欲起行兩健人各扶。語
T0223_.08.0330b23: 言。莫所難至我等二人終
T0223_.08.0330b24: 相捨。如是須菩提。若善男子善女人爲
T0223_.08.0330b25: 阿耨多羅三藐三菩提。有信忍淨心深心欲
T0223_.08.0330b26: 解捨精進。爲般若波羅蜜方便力所護。乃至
T0223_.08.0330b27: 一切種智所護。當知是人不中道墮
T0223_.08.0330b28: 聲聞辟支佛地能到是處。所謂阿耨多羅三
T0223_.08.0330b29: 藐三菩提。爾時佛。復讃須菩提言。善哉
T0223_.08.0330c01: 善哉。須菩提。汝爲諸菩薩摩訶薩
T0223_.08.0330c02: 是事。須菩提。若有佛道善男子善女人
T0223_.08.0330c03: 初發意已來以我我所心。布施持戒忍
T0223_.08.0330c04: 辱精進禪定智慧。是善男子善女人布施時
T0223_.08.0330c05: 是念。我是施主我施是人
T0223_.08.0330c06: 我持戒我修我精進我入禪我修
T0223_.08.0330c07: 智慧。是善男子善女人念是施是我
T0223_.08.0330c08: 。乃至念是慧是我慧。何以故。檀
T0223_.08.0330c09: 那波羅蜜中無是分別。遠離此彼岸
T0223_.08.0330c10: 是檀那波羅蜜相尸波羅羅蜜羼提波羅蜜
T0223_.08.0330c11: 毘梨耶波羅蜜禪那波羅蜜般若波羅蜜中。
T0223_.08.0330c12: 是分別。何以故。遠離此彼岸是般
T0223_.08.0330c13: 若波羅蜜相。是人不此岸彼岸
T0223_.08.0330c14: 是人不檀那波羅蜜。乃至不一切種
T0223_.08.0330c15: 智所護故。墮聲聞辟支佛地薩婆
T0223_.08.0330c16: 。須菩提。云何求佛道人無方便。須菩
T0223_.08.0330c17: 提。求佛道人從初發心以來。無方便
T0223_.08.0330c18: 布施持戒忍辱精進禪定修智慧。是人
T0223_.08.0330c19: 是念。我布施施是人是物施。我
T0223_.08.0330c20: 持戒修忍*勤精進入禪定智慧。如
T0223_.08.0330c21: 是修智慧。是人念是施是我施
T0223_.08.0330c22: 自高。念是戒是我戒是戒
T0223_.08.0330c23: 高。念是忍是我忍是忍自高。念
T0223_.08.0330c24: 是精進是我精進是精進自高。念
T0223_.08.0330c25: 禪*定是我禪*定是禪*定自高。念
T0223_.08.0330c26: 是我*慧是*慧自高。何以故。檀
T0223_.08.0330c27: 那波羅蜜中無是分別。遠離此彼岸
T0223_.08.0330c28: 檀那波羅蜜相。遠離此彼岸是尸羅波羅蜜
T0223_.08.0330c29: 相。遠離此彼岸是羼提波羅蜜相。遠離此
T0223_.08.0331a01: 彼岸是毘梨耶波羅蜜相。遠離此彼岸
T0223_.08.0331a02: 禪那波羅蜜相。遠離此彼岸是般若波羅蜜
T0223_.08.0331a03: 相。何以故。般若波羅蜜中無是憶念分別
T0223_.08.0331a04: 是求佛道善男子善女人。不此岸
T0223_.08.0331a05: 彼岸。是人不檀那波羅蜜所護。不
T0223_.08.0331a06: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0331a07: 波羅蜜般若波羅蜜所護。乃至不一切種
T0223_.08.0331a08: 智所護故。或墮聲聞道中或墮辟支佛道
T0223_.08.0331a09: 薩婆若。如是須菩提。菩薩摩
T0223_.08.0331a10: 訶薩不般若波羅蜜方便力所守護故。
T0223_.08.0331a11: 或墮聲聞地或墮辟支佛。須菩提。云何
T0223_.08.0331a12: 菩薩摩訶薩爲般若波羅蜜方便力所護故。
T0223_.08.0331a13: 聲聞辟支佛道中疾得阿耨多羅三藐
T0223_.08.0331a14: 三菩提。須菩提。菩薩從*初已來以方便力
T0223_.08.0331a15: 布施無我我所心布施。乃至無我我所心
T0223_.08.0331a16: 智慧。是人不是念。我有是施是我
T0223_.08.0331a17: 施。不是施自高。乃至般若波羅蜜亦如
T0223_.08.0331a18: 是。是菩薩不我*布施。不我施
T0223_.08.0331a19: 是物。不我持戒是戒。不
T0223_.08.0331a20: 我忍辱有是忍*辱。不我精進有
T0223_.08.0331a21: 精進。不我禪定有是禪定。不我修
T0223_.08.0331a22: 智慧是智慧。何以故。是檀那波羅蜜中
T0223_.08.0331a23: 是分別。遠離此彼岸是檀那波羅蜜
T0223_.08.0331a24: 相。遠離此彼岸是尸羅波羅蜜相。遠離此
T0223_.08.0331a25: 彼岸是羼提波羅蜜相。遠離此彼岸是毘梨
T0223_.08.0331a26: 耶波羅蜜相。遠離此彼岸是禪*那波羅蜜
T0223_.08.0331a27: 相。遠離此彼岸是般若波羅蜜相。何以故。
T0223_.08.0331a28: 是般若波羅蜜中無是憶念分別。是菩薩
T0223_.08.0331a29: 摩訶薩知彼岸是人爲檀*那波
T0223_.08.0331b01: 羅蜜所護。爲尸羅波羅蜜所護。爲羼提波
T0223_.08.0331b02: 蜜毘梨耶波羅*蜜禪那波羅*蜜般若波
T0223_.08.0331b03: 羅蜜所護。乃至爲一切種智所護故。不
T0223_.08.0331b04: 聲聞辟支佛地薩婆若。如是須菩提。
T0223_.08.0331b05: 菩薩摩訶薩爲般若波羅蜜方便力所護故。
T0223_.08.0331b06: 聲聞辟支佛地疾得阿耨多羅三藐三
T0223_.08.0331b07: 菩提
T0223_.08.0331b08:   摩訶般若波羅蜜經知識*品第五十二
T0223_.08.0331b09: 爾時慧命須菩提白佛言。世尊。新學菩薩
T0223_.08.0331b10: 摩訶薩。云何應般若波羅蜜禪那波羅蜜
T0223_.08.0331b11: 毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜檀那
T0223_.08.0331b12: 波羅蜜。佛告須菩提。新學菩薩摩訶薩若欲
T0223_.08.0331b13: 般若波羅蜜禪那精進忍辱持戒檀那波
T0223_.08.0331b14: 羅蜜。先當近供養善知識能説是深般
T0223_.08.0331b15: 若波羅蜜者。是人作是教。汝善男子。所
T0223_.08.0331b16: 布施一切迴向阿耨多羅三藐三菩提。善男
T0223_.08.0331b17: 子。所有持戒忍辱精進禪定智慧。一切迴
T0223_.08.0331b18: 阿耨多羅三藐三菩提。汝莫色是阿耨多
T0223_.08.0331b19: 羅三藐三菩提。莫受想行識是阿耨多羅
T0223_.08.0331b20: 三藐三菩提。莫檀那波羅蜜是阿耨多
T0223_.08.0331b21: 羅三藐三菩提尸羅波羅蜜羼提波羅
T0223_.08.0331b22: 蜜毘梨耶波羅蜜禪那波羅蜜般若波羅蜜是
T0223_.08.0331b23: 阿耨多羅三藐三菩提。莫内空乃至無法
T0223_.08.0331b24: 有法空是阿耨多羅三藐三菩提。莫四念
T0223_.08.0331b25: 處四正勤四如意足五根五力七覺分八聖道
T0223_.08.0331b26: 分是阿耨多羅三藐三菩提。莫四禪四無
T0223_.08.0331b27: 量心四無色定五神通是阿耨多羅三藐三菩
T0223_.08.0331b28: 。莫佛十力乃至十八不共法是阿耨
T0223_.08.0331b29: 多羅三藐三菩提。所以者何。不色便得
T0223_.08.0331c01: 阿耨多羅三藐三菩提。不受想行識便得
T0223_.08.0331c02: 阿耨多羅三藐三菩提。不檀那波羅蜜
T0223_.08.0331c03: 乃至般若波羅蜜便得阿耨多羅三藐三菩
T0223_.08.0331c04: 。不内空乃至無法有法空四念處乃至
T0223_.08.0331c05: 十八不共法。便得阿耨多羅三藐三菩提
T0223_.08.0331c06: 善男子。行是深般若波羅蜜時莫色。何
T0223_.08.0331c07: 以故。善男子。是色非貪者。莫受想行
T0223_.08.0331c08: 。何以故。受想行識非貪者。善男子。莫
T0223_.08.0331c09: 檀那波羅蜜尸羅波羅蜜羼提波羅蜜毘
T0223_.08.0331c10: 梨耶波羅蜜禪那波羅蜜般若波羅蜜。莫
T0223_.08.0331c11: 内空乃至無法有法空。莫四念處乃至八
T0223_.08.0331c12: 聖道分。莫四禪四無量心四無色定五神
T0223_.08.0331c13: 。莫佛十力乃至一切種智。何以故。一
T0223_.08.0331c14: 切種智非貪者。善男子。莫須陀洹果
T0223_.08.0331c15: 乃至阿羅漢果。莫辟支佛道。莫菩薩
T0223_.08.0331c16: 法位。莫阿耨多羅三藐三菩提。何以故。
T0223_.08.0331c17: 阿耨多羅三藐三菩提非貪者。所以者何。
T0223_.08.0331c18: 諸法性空故。須菩提白佛言。世尊。諸菩薩
T0223_.08.0331c19: 摩訶薩能爲難事。於一切性空法中
T0223_.08.0331c20: 耨多羅三藐三菩提。欲阿耨多羅三藐三
T0223_.08.0331c21: 菩提。佛言。如是如是。須菩提。菩薩摩訶薩
T0223_.08.0331c22: 能爲難事。於一切性空法中阿耨多羅
T0223_.08.0331c23: 三藐三菩提。欲阿耨多羅三藐三菩提。須
T0223_.08.0331c24: 菩提。諸菩薩摩訶薩爲隱世間故。發
T0223_.08.0331c25: 耨多羅三藐三菩提心。爲世間故爲
T0223_.08.0331c26: 世間故。爲世間歸故爲世間依處故。爲
T0223_.08.0331c27: 間洲故爲世間究竟道故。爲世間將導
T0223_.08.0331c28: 世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0331c29: 須菩提。云何菩薩摩訶薩爲隱世間故。
T0223_.08.0332a01: 阿耨多羅三藐三菩提心。須菩提。菩薩
T0223_.08.0332a02: 摩訶薩得阿耨多羅三藐三菩提時。拔
T0223_.08.0332a03: 六道衆生無畏岸涅槃處。須菩提。是爲
T0223_.08.0332a04: 菩薩摩訶薩爲隱世間故發阿耨多羅三
T0223_.08.0332a05: 藐三菩提心。云何菩薩摩訶薩爲世間
T0223_.08.0332a06: 故。發阿耨多羅三藐三菩提心。須菩提。菩
T0223_.08.0332a07: 薩摩訶薩得阿耨多羅三藐三菩提時。拔
T0223_.08.0332a08: 衆生種種憂苦愁惱。著無畏岸涅槃處。須
T0223_.08.0332a09: 菩提。是爲菩薩摩訶薩爲世間故發
T0223_.08.0332a10: 耨多羅三藐三菩提心。云何菩薩摩訶薩爲
T0223_.08.0332a11: 世間故。發阿耨多羅三藐三菩提心。須
T0223_.08.0332a12: 菩提。菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0332a13: 時。救衆生生死中種種苦。亦爲是苦
T0223_.08.0332a14: 而爲説法。衆生聞法漸以三乘而得度脱
T0223_.08.0332a15: 須菩提。是爲菩薩摩訶薩爲世間故發
T0223_.08.0332a16: 阿耨多羅三藐三菩提心。云何菩薩摩訶薩
T0223_.08.0332a17: 世間歸故。發阿耨多羅三藐三菩提心
T0223_.08.0332a18: 須菩提。菩薩摩訶薩得阿耨多羅三藐三菩
T0223_.08.0332a19: 時。拔出衆生生老病死相憂悲愁惱法
T0223_.08.0332a20: 無畏岸涅槃處。須菩提。是爲菩薩摩訶
T0223_.08.0332a21: 薩爲世間歸故發阿耨多羅三藐三菩提心
T0223_.08.0332a22: 云何菩薩摩訶薩爲世間依處故。發阿耨多
T0223_.08.0332a23: 羅三藐三菩提心。須菩提。菩薩摩訶薩得
T0223_.08.0332a24: 阿耨多羅三藐三菩提時。爲衆生一切
T0223_.08.0332a25: 法無依處。須菩提。是爲菩薩摩訶薩爲
T0223_.08.0332a26: 間依處故發阿耨多羅三藐三菩提心。須
T0223_.08.0332a27: 菩提白佛言。世尊。云何一切法無依處。佛
T0223_.08.0332a28: 言。色不相續即是色無生。色無生即是色
T0223_.08.0332a29: 不滅。色無滅即是色無依處。受想行識
T0223_.08.0332b01: 乃至一切種智亦如是。須菩提。是爲
T0223_.08.0332b02: 薩摩訶薩爲世間依故發阿耨多羅三
T0223_.08.0332b03: 藐三菩提心。云何菩薩摩訶薩爲世間究
T0223_.08.0332b04: 竟道故。發阿耨多羅三藐三菩提心。須菩
T0223_.08.0332b05: 提。菩薩摩訶薩得阿耨多羅三藐三菩提
T0223_.08.0332b06: 時。爲衆生是法。色究竟相非
T0223_.08.0332b07: 。受想行識乃至一切種智究竟相非是一
T0223_.08.0332b08: 切種智。須菩提。如究竟相一切法相亦如
T0223_.08.0332b09: 是。須菩提言。世尊。若一切法相如究竟
T0223_.08.0332b10: 者。云何諸菩薩摩訶薩皆應阿耨多
T0223_.08.0332b11: 羅三藐三菩提。何以故。世尊。色究竟相中
T0223_.08.0332b12: 分別。受想行識究竟相中無
T0223_.08.0332b13: 。乃至一切種智究竟相中無分別。所
T0223_.08.0332b14: 謂是色是受想行識。乃至是一切種智。佛
T0223_.08.0332b15: 須菩提。如是如是。色究竟相中無
T0223_.08.0332b16: 分別。受想行識乃至一切種智究竟相中無
T0223_.08.0332b17: 分別。所謂是色乃至是一切種智。須菩
T0223_.08.0332b18: 提。是爲菩薩摩訶薩難事。如是觀諸法寂
T0223_.08.0332b19: 滅相而心不沒不却。何以故。菩薩摩訶薩
T0223_.08.0332b20: 是念。是諸深法我應如是知得阿耨多
T0223_.08.0332b21: 羅三藐三菩提。如是寂滅微妙法當
T0223_.08.0332b22: 。是爲菩薩摩訶薩爲世間究竟道
T0223_.08.0332b23: 阿耨多羅三藐三菩提心。云何菩薩摩訶
T0223_.08.0332b24: 薩爲世間洲故。發阿耨多羅三藐三菩提
T0223_.08.0332b25: 。須菩提。譬如江河大海四邊水斷是
T0223_.08.0332b26: 名爲洲。須菩提。色亦如是前後際斷。受
T0223_.08.0332b27: 想行識前後際斷。乃至一切種智前後際斷。
T0223_.08.0332b28: 是前後際斷故一切法亦斷。須菩提。是
T0223_.08.0332b29: 一切法前後際斷故。即是寂滅即是妙寶。
T0223_.08.0332c01: 謂空無所得愛盡無餘離欲涅槃。須菩
T0223_.08.0332c02: 提。若菩薩摩訶薩得阿耨多羅三藐三菩
T0223_.08.0332c03: 時。以寂滅微妙法衆生説。須菩提。是
T0223_.08.0332c04: 菩薩摩訶薩爲世間洲故發阿耨多羅三
T0223_.08.0332c05: 藐三菩提心。云何菩薩摩訶薩爲世間將導
T0223_.08.0332c06: 故。阿耨多羅三藐三菩提心。須菩提。
T0223_.08.0332c07: 菩薩摩訶薩得阿耨多羅三藐三菩提時。爲
T0223_.08.0332c08: 衆生色不生不滅不垢不淨。説受想行識
T0223_.08.0332c09: 不生不滅不垢不淨。説十二入十八界四
T0223_.08.0332c10: 念處乃至八聖道分四禪四無量心四無色定
T0223_.08.0332c11: 五神通不生不滅不垢不淨。説須陀洹果乃
T0223_.08.0332c12: 至阿羅漢果辟支佛道不生不滅不垢不淨
T0223_.08.0332c13: 佛十力乃至一切種智不生不滅不垢不
T0223_.08.0332c14: 。須菩提。是爲菩薩摩訶薩爲世間將導
T0223_.08.0332c15: 故發阿耨多羅三藐三菩提心。云何菩薩摩
T0223_.08.0332c16: 訶薩爲世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0332c17: 。須菩提。菩薩摩訶薩得阿耨多羅三藐
T0223_.08.0332c18: 三菩提時。爲衆生色趣空。説受想行
T0223_.08.0332c19: 識趣空。乃至一切種智趣空。爲衆生
T0223_.08.0332c20: 色非趣非不趣。何以故。是色空相非
T0223_.08.0332c21: 。説受想行識非趣非不趣。何以
T0223_.08.0332c22: 故。是受想行識空相非趣非不趣。乃至一
T0223_.08.0332c23: 切種智非趣非不趣。何以故。是一切種智
T0223_.08.0332c24: 空相非趣非不趣。如是須菩提。菩薩摩訶
T0223_.08.0332c25: 薩爲世間趣故。發阿耨多羅三藐三菩提
T0223_.08.0332c26: 。何以故。一切法趣空是趣不過。何以
T0223_.08.0332c27: 故。空中趣不趣不得故。須菩提。一切
T0223_.08.0332c28: 法趣無相是趣不過。何以故。無相中趣不
T0223_.08.0332c29: 趣不得故。須菩提。一切法趣無作
T0223_.08.0333a01: 趣不過。何以故。無作中趣*不趣不
T0223_.08.0333a02: 故。須菩提。一切法趣是趣不過。
T0223_.08.0333a03: 何以故。無起中趣不趣不得故。須菩提。
T0223_.08.0333a04: 一切法趣無所有。不生不滅不垢不淨是趣
T0223_.08.0333a05: 過。何以故。無所有不生不滅不垢不淨中。
T0223_.08.0333a06: 趣不趣不得故。須菩提。一切法趣夢是
T0223_.08.0333a07: 趣不過。何以故。夢中趣不趣不得故。
T0223_.08.0333a08: 須菩提。一切法趣響趣影趣化是趣
T0223_.08.0333a09: 過。何以故。是化等中趣不趣不
T0223_.08.0333a10: 故。須菩提。一切法趣無量無邊是趣不過。
T0223_.08.0333a11: 何以故。無量無邊中趣不趣不得故。須菩
T0223_.08.0333a12: 提。一切法趣與不取是趣不過。何以故。
T0223_.08.0333a13: 不與不取中趣非趣不得故。須菩提。一切
T0223_.08.0333a14: 法趣擧不下是趣不過。何以故。不擧不
T0223_.08.0333a15: 下中趣不趣不得故。須菩提。一切法趣
T0223_.08.0333a16: 來不去是趣不過。何以故。不來*不
T0223_.08.0333a17: 去中趣不趣不得故。須菩提。一切法趣
T0223_.08.0333a18: 入不出。不合不散不著不斷是趣
T0223_.08.0333a19: 過。何以故。不著不斷中趣不趣不
T0223_.08.0333a20: 故。須菩提。一切法趣我衆生壽命人起使
T0223_.08.0333a21: 起作使作者知者見者是趣不過。何以故。
T0223_.08.0333a22: 我乃至知者見者畢竟不得。云何
T0223_.08.0333a23: 趣不趣。須菩提。一切法趣有常是趣
T0223_.08.0333a24: 過。何以故。*有常畢竟不得。云何
T0223_.08.0333a25: 趣不趣。須菩提。一切法趣樂淨我
T0223_.08.0333a26: 是趣不過。何以故。樂淨我畢竟不得。
T0223_.08.0333a27: 云何當趣不趣。須菩提。一切法趣無常
T0223_.08.0333a28: 苦不淨無我是趣不過。何以故。無常苦不
T0223_.08.0333a29: 淨無我畢竟不得。云何當趣不趣。須
T0223_.08.0333b01: 菩提。一切法趣欲事是趣不過。何以故。
T0223_.08.0333b02: 欲事畢竟不得。云何當趣不趣。須菩
T0223_.08.0333b03: 提。一切法趣瞋事癡事見事是趣不過。何
T0223_.08.0333b04: 以故。瞋事癡事見事畢竟不得。*云何
T0223_.08.0333b05: 趣不趣。須菩提。一切法趣如是趣不
T0223_.08.0333b06: 過。何以故。如中無來無去故。須菩提。一
T0223_.08.0333b07: 切法趣法性實際不可思議性是趣不過。何
T0223_.08.0333b08: 以故。法性實際不可思議性中無來無去故。
T0223_.08.0333b09: 須菩提。一切法趣平等是趣不過。何以故。
T0223_.08.0333b10: 平等中趣非趣不得故。須菩提。一切法
T0223_.08.0333b11: 不動相是趣不過。何以故。不動相中趣
T0223_.08.0333b12: 不趣不得故。須菩提。一切法趣色是趣
T0223_.08.0333b13: 過。何以故。色畢竟不得。云何當
T0223_.08.0333b14: 趣不趣。須菩提。一切法趣受想行識是趣
T0223_.08.0333b15: 過。何以故。受想行識畢竟不得。云何
T0223_.08.0333b16: 趣不趣。十二*入十八界亦如是。須菩
T0223_.08.0333b17: 提。一切法趣檀那波羅蜜是趣不過。何以
T0223_.08.0333b18: 故。檀那畢竟不得。云何當趣不趣
T0223_.08.0333b19: 須菩提。一切法趣尸羅波羅蜜是趣不過。
T0223_.08.0333b20: 何以故。尸羅畢竟不故。云何當
T0223_.08.0333b21: 趣不趣。須菩提。一切法趣羼提波羅蜜是趣
T0223_.08.0333b22: 過。何以故。羼提畢竟不可得*故。云何
T0223_.08.0333b23: 趣不趣。須菩提。一切法趣毘梨耶波
T0223_.08.0333b24: 羅蜜是趣不過。何以故。毘梨耶畢竟不可得
T0223_.08.0333b25: *故。云何當趣不趣。須菩提。一切法趣
T0223_.08.0333b26: 禪那波羅蜜是趣不過。何以故。禪那畢竟不
T0223_.08.0333b27: 可得*故。云何當趣不趣。須菩提。一切
T0223_.08.0333b28: 法趣般若波羅蜜是趣不過。何以故。般若
T0223_.08.0333b29: 波羅蜜畢竟不可得故。云何當趣不
T0223_.08.0333c01: 。須菩提。一切法趣是趣不過。何
T0223_.08.0333c02: 故。内空畢竟不可得故。云何當
T0223_.08.0333c03: 不趣。須菩提。一切法趣外空是趣不過。
T0223_.08.0333c04: 何以故。外空畢竟不可得*故。云何當
T0223_.08.0333c05: 不趣須菩提。一切法趣内外空是趣不過。
T0223_.08.0333c06: 何以故。内外空畢竟不可得*故。云何當
T0223_.08.0333c07: 趣不趣。乃至一切法趣無法有法空是趣
T0223_.08.0333c08: 過。何以故。無法有法空畢竟不可得*故。
T0223_.08.0333c09: 云何當趣不趣。須菩提。一切法趣四念
T0223_.08.0333c10: 處乃至八聖道分是趣不過。何以故。四念
T0223_.08.0333c11: 處乃至八聖道分畢竟不可得*故。云何當
T0223_.08.0333c12: 趣不趣。須菩提。一切法趣佛十力乃
T0223_.08.0333c13: 至一切種智是趣不過。何以故。一切種智
T0223_.08.0333c14: 中趣不趣不可得故。須菩提。一切法趣
T0223_.08.0333c15: 陀洹果斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0333c16: 是趣不過。何以故。須陀洹果乃至辟支佛
T0223_.08.0333c17: 道中趣不趣不可得故。須菩提。一切法
T0223_.08.0333c18: 阿耨多羅三藐三菩提。是趣不過。何以
T0223_.08.0333c19: 故。阿耨多羅三藐三菩提中趣不趣不可得
T0223_.08.0333c20: 故。須菩提。一切法趣須陀洹乃至佛是趣
T0223_.08.0333c21: 過。何以故。須陀洹乃至佛中趣不趣不
T0223_.08.0333c22: 可得*故。須菩提白佛言。世尊。是深般若波
T0223_.08.0333c23: 羅蜜誰能信解者。佛告須菩提。有菩薩摩
T0223_.08.0333c24: 訶薩。先於諸佛所久行六波羅蜜善根純
T0223_.08.0333c25: 熟。供養無數百千萬億諸佛。與善知識
T0223_.08.0333c26: 隨。是輩人能信是深般若波羅蜜
T0223_.08.0333c27: 菩提白佛言。世尊。能信解是深般若波
T0223_.08.0333c28: 羅蜜者。有何等性何等相何等貌。佛言。
T0223_.08.0333c29: 欲瞋癡斷離是性相貌。是菩薩摩訶薩則能
T0223_.08.0334a01: 解深般若波羅蜜
T0223_.08.0334a02:   ◎摩訶般若波羅蜜經趣智*品第五十三
T0223_.08.0334a03: 須菩提白佛言。世尊。是諸菩薩摩訶薩解
T0223_.08.0334a04: 深般若波羅蜜者。當何所。佛告須菩提
T0223_.08.0334a05: 是菩薩摩訶薩解深般若波羅蜜一切
T0223_.08.0334a06: 種智。須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0334a07: 能趣一切種智者。則爲一切衆生所歸趣
T0223_.08.0334a08: 般若波羅蜜故。世尊修般若波羅蜜
T0223_.08.0334a09: 是修一切法。世尊。無所修是修般若波羅
T0223_.08.0334a10: 。不修壞修是修般若波羅蜜。佛告
T0223_.08.0334a11: 菩提。何法壞故。般若波羅蜜爲壞修。世
T0223_.08.0334a12: 尊。色壞故般若波羅蜜爲壞修。受想行識
T0223_.08.0334a13: 十二處十八界壞故。般若波羅蜜爲壞修
T0223_.08.0334a14: 我乃至知者見者壞故。般若波羅蜜爲壞修
T0223_.08.0334a15: 世尊。檀那波羅蜜壞故。*般若波羅蜜爲
T0223_.08.0334a16: 。乃至般若波羅蜜壞故。般若波羅蜜爲
T0223_.08.0334a17: 壞修。内空乃至無法有法空。四念處乃至十
T0223_.08.0334a18: 八不共法。須陀洹果乃至一切種智壞故。般
T0223_.08.0334a19: 若波羅蜜爲壞修。佛言。如是如是。須菩
T0223_.08.0334a20: 提。色壞故般若波羅蜜爲壞修。乃至一切
T0223_.08.0334a21: 種智壞故。般若波羅蜜爲壞修。爾時佛告
T0223_.08.0334a22: 須菩提。是深般若波羅蜜中阿惟越致菩薩
T0223_.08.0334a23: 摩訶薩應當驗知。若菩薩摩訶薩是深
T0223_.08.0334a24: 般若波羅蜜中著。當知是阿*惟越致
T0223_.08.0334a25: 禪那波羅蜜乃至檀那波羅蜜中不著。四念
T0223_.08.0334a26: 處乃至一切種智中不著。當知是阿*惟越
T0223_.08.0334a27: 致。若阿*惟越致菩薩摩訶薩行深般若波
T0223_.08.0334a28: 羅蜜時。不他語堅要。亦不他教
T0223_.08.0334a29: 。阿*惟越致菩薩摩訶薩不欲心瞋心
T0223_.08.0334b01: 癡心所牽。若阿*惟越致菩薩摩訶薩不
T0223_.08.0334b02: 離六波羅蜜。若阿*惟越致菩薩摩訶薩聞
T0223_.08.0334b03: 深般若波羅蜜時。心不驚不沒不怖不
T0223_.08.0334b04: 畏不悔。歡喜樂聞受持讀誦正憶念如
T0223_.08.0334b05: 行。須菩提。當知是菩薩先世是深
T0223_.08.0334b06: 般若波羅蜜中事。*已受持讀誦説正憶念。何
T0223_.08.0334b07: 以故。是菩薩摩訶薩有大威徳故。聞是深
T0223_.08.0334b08: 般若波羅蜜心不驚不怖不畏不沒不悔。
T0223_.08.0334b09: 歡喜樂聞受持讀誦正憶念。須菩提白佛言。
T0223_.08.0334b10: 世尊。若菩薩摩訶薩聞深般若波羅蜜。不
T0223_.08.0334b11: 驚不怖乃至正憶念。世尊。是菩薩摩訶薩
T0223_.08.0334b12: 云何行是般若波羅蜜。佛言。隨順一切種
T0223_.08.0334b13: 智心。是菩薩摩訶薩應是行般若波羅
T0223_.08.0334b14: 。世尊云何名隨順一切種智心。是菩薩
T0223_.08.0334b15: 摩訶薩應是行般若波羅蜜。佛言。以
T0223_.08.0334b16: 隨順。是爲菩薩摩訶薩行深般若波羅蜜
T0223_.08.0334b17: 無相無作無所有不生不滅不垢不淨
T0223_.08.0334b18: 順。是菩薩摩訶薩應是行般若波羅蜜
T0223_.08.0334b19: 如夢幻焔響化隨順。是行般若波羅
T0223_.08.0334b20: 。須菩提白言。佛説以空隨順乃至
T0223_.08.0334b21: 夢如幻隨順。是行般若波羅蜜。世尊。
T0223_.08.0334b22: 是菩薩摩訶薩何法。若色若受想行識
T0223_.08.0334b23: 乃至一切種智。佛告須菩提。菩薩摩訶薩
T0223_.08.0334b24: 色不受想行識。乃至不一切種
T0223_.08.0334b25: 。何以故。是菩薩行處無作法壞法
T0223_.08.0334b26: 從來亦無去無住處。是法不
T0223_.08.0334b27: 數無量。若無數無量是法不得。不
T0223_.08.0334b28: 色得乃至不一切種智。何
T0223_.08.0334b29: 以故。色即是薩婆若。薩婆若即是色。乃
T0223_.08.0334c01: 至一切種智即是薩婆若。薩婆若即是一切
T0223_.08.0334c02: 種智若色如相乃至一切種智如相。皆是一
T0223_.08.0334c03: 如無二無別。色如相薩婆若如相。一如無
T0223_.08.0334c04: 二無別。乃至一切種智亦如
T0223_.08.0334c05: 摩訶般若波羅蜜經卷第十*五
T0223_.08.0334c06:   
[天監十一年壬]辰歳使持節散騎常侍都尉江州諸軍
T0223_.08.0334c07:
鎭南將軍開府儀同[三司江州刺吏]建安王蕭偉敬造
T0223_.08.0334c08:
衆經一千卷流通願神徽鑒於六道清猷□□□□□明
T0223_.08.0334c09:
靈聿輔景福咸臻深信堅明大悲増上照&MT00709;中之奧理得
T0223_.08.0334c10:
象□□□□□情捨身命財護持正脩菩提行專向一乘
T0223_.08.0334c11:
苞擧群生導達形□□□□□眞實相倶憩道場
T0223_.08.0334c12:
T0223_.08.0334c13:
T0223_.08.0334c14:
T0223_.08.0334c15: 摩訶般若波羅蜜經卷第十
T0223_.08.0334c16:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0334c17:   ◎大如品第五十四丹本大
如相品
T0223_.08.0334c18: 爾時欲界諸天子色界諸天子。以天末栴檀
T0223_.08.0334c19: 。以天青蓮華赤蓮華紅蓮華白蓮華遙散
T0223_.08.0334c20: 佛上。來至佛所禮佛足一面住白佛言。
T0223_.08.0334c21: 世尊。諸佛阿耨多羅三藐三菩提。甚深難
T0223_.08.0334c22: 解不思惟知。微妙寂滅智者能知。一
T0223_.08.0334c23: 切世間所信。何以故。是深般若波羅
T0223_.08.0334c24: 蜜中如是説。色即是薩婆若。薩婆若即是
T0223_.08.0334c25: 色。乃至一切種智即是薩婆若。薩婆若即是
T0223_.08.0334c26: 一切種智。色如相薩婆若如相。是一如無
T0223_.08.0334c27: 別。乃至一切種智如相薩婆若如相。一
T0223_.08.0334c28: 如無二無別。佛告欲色界諸天子。如是如
T0223_.08.0334c29: 是。諸天子。色即是薩婆若。薩婆若即是
T0223_.08.0334c30: 色。乃至一切種智即是薩婆若。薩婆若即
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