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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0217a01:
T0223_.08.0217a02:   No.223.[No.220(2),221,222]
T0223_.08.0217a03:
T0223_.08.0217a04: 摩訶般若波羅蜜經卷第一
T0223_.08.0217a05:  後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0217a06:   序品第一
T0223_.08.0217a07: 是我聞。一時佛住王舍城耆闍崛山中
T0223_.08.0217a08: 摩訶比丘僧大數五千分。皆是阿羅漢諸
T0223_.08.0217a09: 漏已盡無復煩惱心得好解脱慧得好解
T0223_.08.0217a10: 其心調柔軟摩訶那伽。所作已辦。棄
T0223_.08.0217a11: 能擔逮得己利。盡諸有結正智已得解脱
T0223_.08.0217a12: 唯阿難在學地須陀洹復有五百比丘
T0223_.08.0217a13: 尼優婆塞優婆夷等。皆聖諦。復有菩薩
T0223_.08.0217a14: 摩訶薩。皆得陀羅尼及諸三昧空無相無
T0223_.08.0217a15: 。已得等忍閡陀羅尼悉是五通
T0223_.08.0217a16: 言必信受無復懈怠。已捨利養名聞。説法
T0223_.08.0217a17: 悕望。度深法忍無畏力諸魔
T0223_.08.0217a18: 。一切業障悉得解脱巧説因縁法。從
T0223_.08.0217a19: 僧祇劫以來發大誓願。顏色和悦常先問
T0223_.08.0217a20: 訊所語不麁。於大衆中而無所畏。無數
T0223_.08.0217a21: 億劫説法巧出。解了諸法幻如焔如
T0223_.08.0217a22: 中月虚空響如揵闥婆城夢如
T0223_.08.0217a23: 影如鏡中像化。得無閡無所畏。悉知
T0223_.08.0217a24: 衆生心行所趣。以微妙慧面度脱之。意無
T0223_.08.0217a25: 罣閡大忍成就如實巧度。願無量諸佛
T0223_.08.0217a26: 國土。念無量國土諸佛三昧常現在前。能
T0223_.08.0217a27: 無量諸佛。能斷種種見纒及諸煩惱。遊
T0223_.08.0217a28: 戲出生百千三昧諸菩薩如是等種種無量
T0223_.08.0217a29: 功徳成就其名曰颰陀婆羅菩薩。那伽
T0223_.08.0217b01: 羅菩薩。導師菩薩。那羅達菩薩。星得菩薩。
T0223_.08.0217b02: 水天菩薩。主天菩薩。大意菩薩。益意菩薩。
T0223_.08.0217b03: 増意菩薩。不虚見菩薩。善進菩薩。勢勝菩薩。
T0223_.08.0217b04: 懃菩薩。不捨精進菩薩。日藏菩薩。不缺
T0223_.08.0217b05: 意菩薩。觀世音菩薩。文殊師利菩薩。執寶印
T0223_.08.0217b06: 菩薩。常擧手菩薩。彌勒菩薩。如是等無
T0223_.08.0217b07: 百千萬億那由他諸菩薩摩訶薩一切菩薩。
T0223_.08.0217b08: 皆是補處紹尊位者。爾時世尊自敷師子
T0223_.08.0217b09: 結跏趺坐直身繋念在前。入三昧王三
T0223_.08.0217b10: 一切三昧悉入其中。是時世尊。從三昧
T0223_.08.0217b11: 安詳而起。以天眼視世界身微笑。
T0223_.08.0217b12: 足下千輻相輪中。放六百萬億光明。足十
T0223_.08.0217b13: 指兩踝兩&T050509;兩膝兩髀腰脊腹脇背臍心
T0223_.08.0217b14: 胸徳字。肩臂手十指。項口四十齒。鼻兩
T0223_.08.0217b15: 孔。兩眼兩耳。白毫相肉髻。各各放六百萬億
T0223_.08.0217b16: 光明。從是諸光大光明。遍照三千大千
T0223_.08.0217b17: 國土。從三千大千國土。遍照東力如恒河沙
T0223_.08.0217b18: 等諸佛國土。南西北方四維上下亦復如是。
T0223_.08.0217b19: 若有衆生斯光者。必得阿耨多羅三藐
T0223_.08.0217b20: 三菩提。光明出過東方如恒河沙等諸佛國
T0223_.08.0217b21: 。南西北方四維上下亦復如是。爾時世尊
T0223_.08.0217b22: 擧身毛孔。皆亦微笑而放諸光。遍照三千
T0223_.08.0217b23: 大千國土。復至十方如恒河沙等諸佛國土
T0223_.08.0217b24: 若有衆生斯光者。必阿耨多羅三藐
T0223_.08.0217b25: 三菩提。爾時世尊常光明。遍照三千大
T0223_.08.0217b26: 千國土。亦至東方如恒河沙等諸佛國土。乃
T0223_.08.0217b27: 至十方亦復如是。若有衆生斯光者。必
T0223_.08.0217b28: 阿耨多羅三藐三菩提。爾時世尊出廣長
T0223_.08.0217b29: 舌相。遍覆三千大千國土熈怡微笑。從
T0223_.08.0217c01: 舌根無量千萬億光。是一一光化成千葉
T0223_.08.0217c02: 金色寶花。是諸花上皆有化佛。結跏趺坐説
T0223_.08.0217c03: 六波羅蜜。衆生聞者必得阿耨多羅三藐三
T0223_.08.0217c04: 菩提。復至十方如恒河沙等諸佛國土皆亦
T0223_.08.0217c05: 是。爾時世尊故在師子座師子遊戲
T0223_.08.0217c06: 三昧。以神通力動三千大千國土。六種
T0223_.08.0217c07: 震動東踊西沒西*踊東沒南*踊北沒北*踊
T0223_.08.0217c08: 南沒。邊*踊中沒中*踊邊沒。地皆柔軟令
T0223_.08.0217c09: 生和悦。是三千大千國土中。地獄餓鬼畜生
T0223_.08.0217c10: 及八難處。即時解脱得天上。從四天王
T0223_.08.0217c11: 天處乃至他化自在天處。是諸天人自識
T0223_.08.0217c12: 宿命。皆大歡喜來詣佛所。頭面禮佛足
T0223_.08.0217c13: 一面。如是十方如恒河沙等國土地。皆六
T0223_.08.0217c14: 種震動。一切地獄餓鬼畜生及八難處即時
T0223_.08.0217c15: 解脱。得天上第六天。爾時三千大
T0223_.08.0217c16: 千國土衆生盲者得視聾者得聽瘂者能言
T0223_.08.0217c17: 狂者得正亂者得定裸者得衣飢渇者得
T0223_.08.0217c18: 滿。病者得愈形殘者得具足。一切衆生皆得
T0223_.08.0217c19: 等心。相視如父如母如兄如弟如姊如妹。
T0223_.08.0217c20: 亦如親族及善知識。是時衆生等行十善業
T0223_.08.0217c21: 。淨修梵行。無諸瑕穢恬然快樂。臂如
T0223_.08.0217c22: 丘入第三禪皆得好慧。持戒自守不
T0223_.08.0217c23: 衆生。爾時世尊在師子座上坐。於三千大
T0223_.08.0217c24:
T0223_.08.0217c25:
T0223_.08.0217c26:
T0223_.08.0217c27:
T0223_.08.0217c28:
T0223_.08.0217c29:
T0223_.08.0218a01: 千國土中其徳特尊。光明色像威徳巍巍。遍
T0223_.08.0218a02: 十方如恒河沙等諸佛國土。譬如須彌山
T0223_.08.0218a03: 王光色殊特衆山無能及者。爾時世尊以
T0223_.08.0218a04: 此三千大千國土一切衆生。是時首陀
T0223_.08.0218a05: 會天梵衆天。他化自在天化樂天兜率陀天
T0223_.08.0218a06: 夜摩天三十三天四天王天及三千大千國土
T0223_.08.0218a07: 人與非人。以諸天花天瓔珞天澤香天末香
T0223_.08.0218a08: 天。青蓮花赤蓮花白蓮花紅蓮花天樹葉香
T0223_.08.0218a09: 持詣佛所。是諸天花乃至天樹葉香以散
T0223_.08.0218a10: 。所散寶花於此三千大千國土上。在
T0223_.08.0218a11: 空中化成大臺。是花臺邊垂諸瓔珞。雜色
T0223_.08.0218a12: 花蓋五色繽紛。是諸花蓋瓔珞遍滿三千大
T0223_.08.0218a13: 千世界。以是花蓋瓔珞嚴飾故。此三千大千
T0223_.08.0218a14: 國土皆作金色。及十方如恒河沙等諸佛國
T0223_.08.0218a15: 土皆亦如是。爾時三千大千國土及十方衆
T0223_.08.0218a16: 生各各自念佛獨爲我説法不餘人。爾
T0223_.08.0218a17: 時世尊在師子座。*熈怡微笑光從口出。遍
T0223_.08.0218a18: 三千大千國土。以此光故此間三千大千
T0223_.08.0218a19: 國土中衆生。皆見東方如恒河沙等諸佛及
T0223_.08.0218a20: 。彼間如恒河沙等國土中衆生亦見此間三
T0223_.08.0218a21: 千大千國土中釋迦牟尼佛及諸大衆。南西
T0223_.08.0218a22: 北方四維上下亦復如是。是時東方過如恒
T0223_.08.0218a23: 河沙等諸佛國。其國最在國名
T0223_.08.0218a24: 。佛號寶積。今現在爲諸菩薩摩訶薩
T0223_.08.0218a25: 般若波羅蜜國有菩薩名曰普明。見
T0223_.08.0218a26: 大光明地大動又見佛身。到寶積佛所
T0223_.08.0218a27: 佛言。世尊。今何因縁。有此光明
T0223_.08.0218a28: 世間地大震動又見佛身。寶積佛報普明
T0223_.08.0218a29: 言。善男子。西方度如恒河沙等。有世界
T0223_.08.0218b01: 。佛號釋迦牟尼今現在欲
T0223_.08.0218b02: 菩薩摩訶薩般若波羅蜜。是其神力。是時
T0223_.08.0218b03: 普明菩薩白寶積佛言。世尊。我今當往見
T0223_.08.0218b04: 釋迦*牟尼佛禮拜供養。及見彼諸菩薩摩
T0223_.08.0218b05: 訶薩尊位者。皆得陀羅尼及諸三昧。於
T0223_.08.0218b06: 諸三昧而得自在。佛告普明。欲往隨意宜
T0223_.08.0218b07: 是時。爾時寶積佛。以千葉金色蓮花
T0223_.08.0218b08: 普明菩薩。而告之曰。善男子。汝以此花
T0223_.08.0218b09: 釋迦*牟尼佛上。生彼娑婆國中諸菩薩難
T0223_.08.0218b10: 勝難及。汝當一心以遊彼*國。爾時普明
T0223_.08.0218b11: 菩薩從寶積佛千葉金色光明蓮花。與
T0223_.08.0218b12: 無數出家在家菩薩及諸童男童女。倶共發
T0223_.08.0218b13: 引皆供養恭敬尊重讃歎東方諸佛。持
T0223_.08.0218b14: 花香瓔珞澤香末香塗香衣服幢蓋。向
T0223_.08.0218b15: 迦*牟尼佛所。到已頭面禮佛足一面立白
T0223_.08.0218b16: 佛言。世尊。寶積如來致問。世尊少惱少患
T0223_.08.0218b17: 起居輕利氣力安樂不。又以此千葉金色蓮
T0223_.08.0218b18: 養世尊。爾時釋迦牟尼佛受是千葉
T0223_.08.0218b19: 金色蓮花。以散東方如恒河沙等諸國土中
T0223_.08.0218b20: 佛所寶花滿東方如恒河沙等諸佛國
T0223_.08.0218b21: 。一一花上皆有菩薩。結跏趺坐説六波
T0223_.08.0218b22: 羅蜜此法者必至阿耨多羅三藐三菩
T0223_.08.0218b23: 。諸出家在家菩薩及諸童男童女。頭面禮
T0223_.08.0218b24: 釋迦*牟尼佛足各以供養具。供養恭敬尊
T0223_.08.0218b25: 重讃歎釋迦*牟尼佛。是諸出家在家菩薩及
T0223_.08.0218b26: 諸童男童女。各各以善根福徳力故。得
T0223_.08.0218b27: 養釋迦*牟尼佛多陀阿伽度阿羅訶三藐三
T0223_.08.0218b28: 佛陀。南方度如恒河沙等諸佛國土。其*國
T0223_.08.0218b29: 最在邊*國名離一切憂。佛號無憂徳。菩
T0223_.08.0218c01: 薩名離憂。西方度如恒河沙等諸佛國土
T0223_.08.0218c02: 其*國最在邊國名滅惡。佛號寶山。菩薩
T0223_.08.0218c03: 儀意。北方度如恒河沙等諸佛國土。其
T0223_.08.0218c04: *國最在邊*國名勝。佛號勝王。菩薩名
T0223_.08.0218c05: 徳勝。下方度如恒河沙等諸佛國土。其*國
T0223_.08.0218c06: 最在邊*國名善。佛號善徳。菩薩名花上
T0223_.08.0218c07: 上方度如恒河沙等諸佛國土。其*國最在
T0223_.08.0218c08: 邊*國名喜。佛號喜徳。菩薩名徳喜。如
T0223_.08.0218c09: 一切皆如東方。爾時是三千大千國土。皆
T0223_.08.0218c10: 成爲寶花&T057006;地懸繒幡蓋。香樹花樹
T0223_.08.0218c11: 皆悉莊嚴。譬如花積世界普花佛國。妙徳
T0223_.08.0218c12: 菩薩。善住意菩薩。及餘大威神諸菩薩皆在
T0223_.08.0218c13: 彼住。爾時佛知一切世界。若天世界若
T0223_.08.0218c14: 魔*世界若梵*世界若沙門婆羅門。及天若
T0223_.08.0218c15: 犍闥婆人阿修羅等。及諸菩薩摩訶薩紹
T0223_.08.0218c16: 者。一切皆集
T0223_.08.0218c17: 佛知衆會已集。佛告舍利弗。菩薩摩訶薩
T0223_.08.0218c18: 一切種一切法。當行般若
T0223_.08.0218c19: 波羅蜜。舍利弗白佛言。世尊。菩薩摩訶薩
T0223_.08.0218c20: 云何欲一切種*智一切法。當習行般
T0223_.08.0218c21: 若波羅蜜。佛告舍利弗。菩薩摩訶薩以
T0223_.08.0218c22: 住法般若波羅蜜中。以無所捨法
T0223_.08.0218c23: 檀那波羅蜜。施者受者及財物不
T0223_.08.0218c24: 故。罪不罪不得故。應尸羅波羅
T0223_.08.0218c25:
T0223_.08.0218c26:
T0223_.08.0218c27:
T0223_.08.0218c28:
T0223_.08.0218c29:
T0223_.08.0219a01: 。心不動故。應羼提波羅蜜。身心精
T0223_.08.0219a02: 進不懈怠故。應毘梨耶波羅蜜。不亂
T0223_.08.0219a03: 不味故。應禪那波羅蜜。於一切法
T0223_.08.0219a04: 著故。應足般若波羅蜜。菩薩摩訶薩以
T0223_.08.0219a05: 不住法般若波羅蜜中。不生故。應
T0223_.08.0219a06: 四念處四正懃四如意足五根五力七覺分八
T0223_.08.0219a07: 聖道分。空三昧無相三昧無作三昧。四禪四
T0223_.08.0219a08: 無量心四無色定八背捨八勝處九次第定十
T0223_.08.0219a09: 一切處。九相。脹*相壞*相血塗*相膿爛*相
T0223_.08.0219a10: 青*相噉*相散*相骨*相燒*相。念佛念法
T0223_.08.0219a11: 僧念戒念捨念天念入出息念死。十想。無常
T0223_.08.0219a12: 想苦想無我想食不淨想一切世間不可樂想
T0223_.08.0219a13: 死想不淨想斷想離欲想盡想。十一智。法智
T0223_.08.0219a14: 比智他心智世智苦智集智滅智道智盡智無
T0223_.08.0219a15: 生智如實智。三三昧。有覺有觀三昧。無覺有
T0223_.08.0219a16: 觀三昧。無覺無觀三昧。三根。未知欲知根知
T0223_.08.0219a17: 根知己根。舍利弗。菩薩摩訶薩欲遍知佛十
T0223_.08.0219a18: 力四無所畏四無閡智。十八不共法大慈大
T0223_.08.0219a19: 。當行般若波羅蜜菩薩摩訶薩欲
T0223_.08.0219a20: 足道慧。當行般若波羅蜜菩薩摩訶薩。
T0223_.08.0219a21: 道慧足道種慧。當行般若波羅
T0223_.08.0219a22: 。欲道種慧足一切智。當行般若
T0223_.08.0219a23: 波羅蜜。欲一切智足一切種智。當
T0223_.08.0219a24: 行般若波羅蜜。欲一切種智煩惱習
T0223_.08.0219a25: 行般若波羅蜜。舍利弗。菩薩摩訶薩
T0223_.08.0219a26: 是學般若波羅蜜。復次舍利弗。菩薩
T0223_.08.0219a27: 摩訶薩欲菩薩位。當般若波羅蜜。欲
T0223_.08.0219a28: 聲聞辟支佛阿惟越致地。當
T0223_.08.0219a29: 般若波羅蜜。菩薩摩訶薩。欲六神通。當
T0223_.08.0219b01: 般若波羅蜜。欲一切衆生意所趣向
T0223_.08.0219b02: 般若波羅蜜。菩薩摩訶薩欲一切
T0223_.08.0219b03: 聲聞辟支佛智慧。當般若波羅蜜。欲
T0223_.08.0219b04: 諸陀羅尼門諸三昧門。當般若波羅蜜。一
T0223_.08.0219b05: 切求聲聞辟支佛人布施時。欲隨喜心
T0223_.08.0219b06: 其上者。當般若波羅蜜。一切求
T0223_.08.0219b07: 聞辟支佛人持戒時。欲隨喜心
T0223_.08.0219b08: 者。當般若波羅蜜。一切求聲聞辟支
T0223_.08.0219b09: 人。三昧智慧解脱解脱知見。欲隨喜
T0223_.08.0219b10: 其上*者。當般若波羅蜜。一切求
T0223_.08.0219b11: 聲聞辟支佛人。諸禪定解脱三昧。欲
T0223_.08.0219b12: 喜心其上*者。當般若波羅蜜。菩薩
T0223_.08.0219b13: 摩訶薩行少施少戒少忍少進少禪少智
T0223_.08.0219b14: 方便力迴向故而得無量無邊功徳
T0223_.08.0219b15: *者。當般若波羅蜜。菩薩摩訶薩欲
T0223_.08.0219b16: 那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波
T0223_.08.0219b17: 羅蜜禪那波羅蜜。當般若波羅蜜。菩薩摩
T0223_.08.0219b18: 訶薩欲使世世身體與佛相似。欲足三
T0223_.08.0219b19: 十二相八十隨形好。當般若波羅蜜。欲
T0223_.08.0219b20: 菩薩家。欲童眞地。欲不離諸佛
T0223_.08.0219b21: 者。當般若波羅蜜。欲諸善根
T0223_.08.0219b22: 諸佛。恭敬尊重讃歎隨意成就。當般若
T0223_.08.0219b23: 波羅蜜。欲滿一切衆生所願飮食衣服臥具
T0223_.08.0219b24: 塗香車乘房舍床榻燈燭等。當般若波羅
T0223_.08.0219b25: 。復次舍利弗。菩薩摩訶薩欲使如恒河沙
T0223_.08.0219b26: 等國土衆生。立於檀那波羅蜜。立於尸
T0223_.08.0219b27: 羼提毘梨耶禪那般若波羅蜜。當般若波
T0223_.08.0219b28: 羅蜜。欲一善根於佛福田中。至阿耨
T0223_.08.0219b29: 多羅三藐三菩提不盡者。當般若波羅
T0223_.08.0219c01: 。復次舍利弗。菩薩摩訶薩欲十方諸佛
T0223_.08.0219c02: 讃其名。當般若波羅蜜。復次舍利弗。
T0223_.08.0219c03: 菩薩摩訶薩欲一發意到十方如恒河沙等
T0223_.08.0219c04: 諸佛國土。當般若波羅蜜。復次舍利弗。
T0223_.08.0219c05: 菩薩摩訶薩欲一音使十方如恒河沙
T0223_.08.0219c06: 等諸佛國土聞聲。當般若波羅蜜。復次
T0223_.08.0219c07: 舍利弗。菩薩欲使諸佛國土不斷*者。當
T0223_.08.0219c08: 般若波羅蜜。復次舍利弗。菩薩摩訶薩欲
T0223_.08.0219c09: 内空外空内外空空空大空第一義空有
T0223_.08.0219c10: 爲空無爲空畢竟空無始空散空性空自相空
T0223_.08.0219c11: 諸法空不可得空無法空有法空無法有法
T0223_.08.0219c12: 。當般若波羅蜜。菩薩摩訶薩欲
T0223_.08.0219c13: 法因縁次第縁縁縁増上縁。當般若波羅
T0223_.08.0219c14: 。復次舍利弗。菩薩摩訶薩欲諸法如
T0223_.08.0219c15: 法性實際。當般若波羅蜜。舍利弗。菩
T0223_.08.0219c16: 薩摩訶薩應是住般若波羅蜜。復次舍利
T0223_.08.0219c17: 弗。菩薩摩訶薩欲知三千大千國土中大
T0223_.08.0219c18: 地諸山微塵。當般若波羅蜜。菩薩摩訶薩
T0223_.08.0219c19: 一毛百分。欲一分毛盡擧三千大
T0223_.08.0219c20: 千國土中大海江河池泉諸水而不水性
T0223_.08.0219c21: 般若波羅蜜。三千大千國土中諸火一
T0223_.08.0219c22: 時皆然譬如劫盡燒時。菩薩摩訶薩欲一吹
T0223_.08.0219c23: 者。當般若波羅蜜。三千大千國土
T0223_.08.0219c24: 中諸大風起。欲破三千大千國土及諸須
T0223_.08.0219c25: 彌山腐草。菩薩摩訶薩欲一指
T0223_.08.0219c26: 其風力起者。當般若波羅蜜。菩薩
T0223_.08.0219c27: 摩訶薩欲一結跏趺坐。滿三千大千國
T0223_.08.0219c28: 土虚空。當般若波羅蜜。菩薩摩訶薩欲
T0223_.08.0219c29: 一毛三千大千國土中諸須彌山王
T0223_.08.0220a01: 過他方無量阿僧祇諸佛國土
T0223_.08.0220a02: 。欲一食養十方各如恒河沙等諸
T0223_.08.0220a03: 佛及僧。當般若波羅蜜。欲一衣花香
T0223_.08.0220a04: 瓔珞末香塗香燒香燈燭幢幡花蓋等。供
T0223_.08.0220a05: 諸佛及僧。當般若波羅蜜。復次舍利弗。
T0223_.08.0220a06: 菩薩摩訶薩欲使十方各如恒河沙等國土
T0223_.08.0220a07: 中衆生。悉具於戒三昧智慧解脱解脱知見
T0223_.08.0220a08: 須陀洹果斯陀含果阿那含果阿羅漢
T0223_.08.0220a09: 。乃至令無餘涅槃。當般若波羅蜜
T0223_.08.0220a10: 復次舍利弗。菩薩摩訶薩行般若波羅蜜布
T0223_.08.0220a11: 時應是分別。如是布施得大果報
T0223_.08.0220a12: 是布施得刹利大姓婆羅門大姓居士
T0223_.08.0220a13: 大家。如是布施得四天王天處三十三天
T0223_.08.0220a14: 夜摩天兜率陀天化樂天他化自在天。因
T0223_.08.0220a15: 布施初禪二禪三禪四禪無邊空處無
T0223_.08.0220a16: 邊識處無所有處非有想非無想處。因是布
T0223_.08.0220a17: 八聖道分。因是布施能得須陀
T0223_.08.0220a18: 洹道乃至佛道。當般若波羅蜜。復次舍利
T0223_.08.0220a19: 弗。菩薩摩訶薩行般若波羅蜜布施時。以
T0223_.08.0220a20: 慧方便力故。能具足檀那波羅蜜尸羅波
T0223_.08.0220a21: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0220a22: 般若波羅蜜。舍利弗白佛言。世尊。菩薩摩
T0223_.08.0220a23: 訶薩云何布施時。以慧方便力故。具足檀
T0223_.08.0220a24: 那波羅蜜乃至般若波羅蜜。佛告舍利弗。施
T0223_.08.0220a25: 人受*人財物不得故。能具足檀那波
T0223_.08.0220a26: 羅蜜。罪不罪不得故。具足尸羅波羅蜜
T0223_.08.0220a27: 心不動故。具足羼提波羅蜜。身心精進不
T0223_.08.0220a28: 故。具足毘梨耶波羅蜜。不亂不味故。具
T0223_.08.0220a29: 足禪那波羅蜜。知一切法不可得故。具
T0223_.08.0220b01: 般若波羅蜜。復次舍利弗。菩薩摩訶薩欲
T0223_.08.0220b02: 過去未來現在諸佛功徳般若波羅蜜
T0223_.08.0220b03: 復次舍利弗。菩薩摩訶薩欲有爲無爲法
T0223_.08.0220b04: 彼岸。當般若波羅蜜。菩薩摩訶薩欲
T0223_.08.0220b05: 過去未來現在諸法如法相生際者。當
T0223_.08.0220b06: 般若波羅蜜。復次舍利弗。菩薩摩訶薩欲
T0223_.08.0220b07: 一切聲聞辟支佛前。欲侍諸佛。欲
T0223_.08.0220b08: 諸佛内眷屬。欲大眷屬。欲菩薩眷
T0223_.08.0220b09: 。欲報大施。當般若波羅蜜。復次舍
T0223_.08.0220b10: 利弗。菩薩摩訶薩欲慳心破戒心瞋恚
T0223_.08.0220b11: 心懈怠心亂心癡心者。當般若波羅蜜
T0223_.08.0220b12: 復次舍利弗。菩薩摩訶薩欲使一切衆生立
T0223_.08.0220b13: 於布施福處持戒福處修定福處勸導福處
T0223_.08.0220b14: 衆生立於財福法福者。當般若
T0223_.08.0220b15: 波羅蜜。復次舍利弗。菩薩摩訶薩欲
T0223_.08.0220b16: 般若波羅蜜。何等五眼。肉眼天眼
T0223_.08.0220b17: 慧眼法眼佛眼。菩薩摩訶薩欲天眼
T0223_.08.0220b18: 十方如恒河沙等國土中諸佛。欲天耳
T0223_.08.0220b19: 十方諸佛所説法。欲諸佛心
T0223_.08.0220b20: 若波羅蜜。欲十方諸佛所説法。聞已乃
T0223_.08.0220b21: 阿耨多羅三藐三菩提忘*者。當
T0223_.08.0220b22: 若波羅蜜。復次舍利弗。菩薩摩訶薩欲
T0223_.08.0220b23: 去未來諸佛國土。及見現在十方諸佛國土
T0223_.08.0220b24: 般若波羅蜜。復次舍利弗。菩薩摩訶薩
T0223_.08.0220b25: 欲聞十方諸佛所説。十二部經修多羅
T0223_.08.0220b26: 夜・受記經・伽陀・憂陀那・因縁經・阿波
T0223_.08.0220b27: 陀那・如是語經・本生經・方廣經・未曾有
T0223_.08.0220b28: 經・論議經。諸聲聞等聞與不聞。盡欲誦受
T0223_.08.0220b29: 者。當般若波羅蜜。十方如恒河沙等
T0223_.08.0220c01: 世界中。諸佛所説法已説今説當説。聞已欲
T0223_.08.0220c02: 一切信持自行亦爲他人。當般若波
T0223_.08.0220c03: 羅蜜。復次舍利弗。菩薩摩訶薩過去諸佛
T0223_.08.0220c04: 説。未來諸佛當説。欲聞聞已自利亦利
T0223_.08.0220c05: 。當般若波羅蜜。十方如恒河沙等
T0223_.08.0220c06: 世界中間闇處。日月所照處。欲光明
T0223_.08.0220c07: 普照*者。當般若波羅蜜。十方如恒河沙
T0223_.08.0220c08: 等世界中。無佛名法名僧名。欲使一切
T0223_.08.0220c09: 衆生皆得正見聞三寶者。當般若波
T0223_.08.0220c10: 羅蜜。*菩薩摩訶薩。欲十方如恒河沙等
T0223_.08.0220c11: 諸世界中衆生。以我力故盲者得視聾者得
T0223_.08.0220c12: 聽。狂者得念裸者得衣。飢渇者得飽滿。當
T0223_.08.0220c13: 般若波羅蜜。復次舍利弗。菩薩摩訶薩若
T0223_.08.0220c14: 十方如恒河沙等世界中衆生諸在
T0223_.08.0220c15: 惡趣者。以我力故皆得人身。當般若波
T0223_.08.0220c16: 羅蜜。欲十方如恒河沙等世界中衆生。
T0223_.08.0220c17: 我力故立於戒三昧智慧解脱解脱知見
T0223_.08.0220c18: 須陀洹果乃至阿耨多羅三藐三菩提
T0223_.08.0220c19: 般若波羅蜜。復次舍利弗。菩薩摩訶薩
T0223_.08.0220c20: 諸佛威儀者。當般若波羅蜜。菩
T0223_.08.0220c21: 薩摩訶薩欲象王視觀。當般若波
T0223_.08.0220c22: 羅蜜。菩*薩作是願。使我行時離地四指足
T0223_.08.0220c23: 地。我當四天王天乃至阿迦尼吒
T0223_.08.0220c24: 天無量千萬億諸天衆。圍遶恭敬至菩提樹
T0223_.08.0220c25: 。當般若波羅蜜。我當菩提樹下坐。
T0223_.08.0220c26: 四天王天乃至阿迦尼吒天。以天衣座。
T0223_.08.0220c27: 般若波羅蜜。我得阿耨多羅三藐三菩
T0223_.08.0220c28: 時。行住坐臥處欲使悉爲金剛。當
T0223_.08.0220c29: 若波羅蜜。復次舍利弗。菩薩摩訶薩
T0223_.08.0221a01: 家日即成阿耨多羅三藐三菩提。即是日
T0223_.08.0221a02: 法輪。轉法輪時無量阿僧祇衆生遠塵
T0223_.08.0221a03: 離垢。諸法中得法眼淨。無量阿僧祇衆生一
T0223_.08.0221a04: 切法不受故。諸漏心得解脱。無量阿僧祇衆
T0223_.08.0221a05: 生於阿耨多羅三藐三菩提不退轉。當
T0223_.08.0221a06: 般若波羅蜜。我得阿耨多羅三藐三菩
T0223_.08.0221a07: 時。以無量阿僧祇聲聞僧。我一説
T0223_.08.0221a08: 時。便於座上盡得阿羅漢。當般若波羅
T0223_.08.0221a09: 。我當無量阿僧祇菩薩摩訶薩
T0223_.08.0221a10: 我一説法時。無量阿僧祇菩薩。皆得阿*惟
T0223_.08.0221a11: 越致。欲壽命無量光明具足。當般若
T0223_.08.0221a12: 波羅蜜。我成阿耨多羅三藐三菩提時。世界
T0223_.08.0221a13: 中無婬欲瞋恚愚癡。亦無三毒之名。一切衆
T0223_.08.0221a14: 生成就如是智慧善施善戒善定善梵行善
T0223_.08.0221a15: 不嬈衆生。當般若波羅蜜。使我般涅槃
T0223_.08.0221a16: 後法無滅盡。亦無滅盡之名。當般若波
T0223_.08.0221a17: 羅蜜。我得阿耨多羅三藐三菩提時。十方如
T0223_.08.0221a18: 恒河沙等世界中衆生聞我名者。必得阿耨
T0223_.08.0221a19: 多羅三藐三菩提。欲是等功徳者。當
T0223_.08.0221a20: 般若波羅蜜
T0223_.08.0221a21:   ◎摩訶般若波羅蜜經奉鉢品第二
T0223_.08.0221a22: 佛告舍利弗。若菩薩摩訶薩行般若波羅蜜
T0223_.08.0221a23: 能作是功徳。是時四天王皆大歡喜意念言。
T0223_.08.0221a24: 我等當四鉢上菩薩。如前天王奉
T0223_.08.0221a25: 佛鉢。三十三天乃至他化自在天亦皆歡喜
T0223_.08.0221a26: 意念言。我等當侍供養菩薩。減損阿修
T0223_.08.0221a27: 羅種。増益諸天衆。三千大千國土。四天王天
T0223_.08.0221a28: 乃至阿迦尼吒天皆大歡喜意念言。我等當
T0223_.08.0221a29: 是菩薩法輪。舍利弗。是菩薩摩訶薩
T0223_.08.0221b01: 般若波羅蜜。増益六波羅蜜時。諸善男
T0223_.08.0221b02: 子善女人。各各歡喜念言。我等當是人
T0223_.08.0221b03: 父母妻子親族知識。爾時四天王天乃至
T0223_.08.0221b04: 阿迦尼吒天皆大歡喜。各自念言。我等當
T0223_.08.0221b05: 方便。令是菩薩離於婬欲。從初發意常作
T0223_.08.0221b06: 童眞。莫使色欲共會。若受五欲
T0223_.08.0221b07: 梵天。何況阿耨多羅三藐三菩提。以是故。
T0223_.08.0221b08: 舍利弗。菩薩摩訶薩婬欲出家者。應
T0223_.08.0221b09: 阿耨多羅三藐三菩提不斷。舍利弗白
T0223_.08.0221b10: 言。世尊。菩薩摩訶薩要當父母妻子親
T0223_.08.0221b11: 族知識耶。佛告舍利弗。或有菩薩父母
T0223_.08.0221b12: 妻子親族知識。或有菩薩初發心
T0223_.08.0221b13: 欲修童眞行。乃至得阿耨多羅三藐三菩
T0223_.08.0221b14: 色欲。或有菩薩方便力故受五欲
T0223_.08.0221b15: 已。出家得阿耨多羅三藐三菩提。譬如
T0223_.08.0221b16: 師若幻弟子。善知幻法作五欲中共
T0223_.08.0221b17: 相娯樂。於汝意云何。是人於此五欲
T0223_.08.0221b18: 實受不。舍利弗言。不也世尊。佛告
T0223_.08.0221b19: 利弗。菩薩摩訶薩以方便力故化作五欲
T0223_.08.0221b20: 中受樂成就衆生亦復如是。是菩薩摩
T0223_.08.0221b21: 訶薩不於欲。種種因縁呰五欲。欲爲
T0223_.08.0221b22: 熾然欲爲穢惡。欲爲毀壞欲爲如怨。是故
T0223_.08.0221b23: 舍利弗。當知菩薩爲衆生故受五欲
T0223_.08.0221b24: 舍利弗白佛言。菩薩摩訶薩云何應
T0223_.08.0221b25: 若波羅蜜。佛告舍利弗。菩薩摩訶薩行般若
T0223_.08.0221b26: 波羅蜜時。不菩薩薩字。不
T0223_.08.0221b27: 般若波羅蜜亦不我行般若波羅蜜。亦
T0223_.08.0221b28: 我不般若波羅蜜。何以故。菩薩菩
T0223_.08.0221b29: 薩字性空。空中無色無受想行識。離色亦
T0223_.08.0221c01: 空。離受想行識亦無空。色即是空。空
T0223_.08.0221c02: 即是色。受想行識即是空。空即是識。何以故。
T0223_.08.0221c03: 舍利弗。但有名字故謂爲菩提。但有名字
T0223_.08.0221c04: 故謂爲菩薩。但有名字故謂爲空。所以者
T0223_.08.0221c05: 何。諸法實性。無生無滅無垢無淨故。菩
T0223_.08.0221c06: 薩摩訶薩如是行。亦不生亦不滅。亦
T0223_.08.0221c07: 垢亦不淨。何以故。名字是因縁和
T0223_.08.0221c08: 合作法。但分別憶想假名説。是故菩薩摩訶
T0223_.08.0221c09: 薩行般若波羅蜜時。不見一切名字。不
T0223_.08.0221c10: 故不
T0223_.08.0221c11:   *摩訶般若波羅蜜經習應品第三丹本名爲
習相應品
T0223_.08.0221c12: 佛告舍利弗。菩薩摩訶薩行般若波羅蜜
T0223_.08.0221c13: 時。應是思惟。菩薩但有名字佛亦但
T0223_.08.0221c14: 字。般若波羅蜜亦但有字。色但有字受
T0223_.08.0221c15: 想行識亦但有字。舍利弗。如我但有字。一
T0223_.08.0221c16: 切我常不得。衆生壽者命者生者。養育
T0223_.08.0221c17: 衆數人者。作者使作者。起者使起者。受者
T0223_.08.0221c18: 使受者。知者見者。是一切皆不得。不可
T0223_.08.0221c19: 得空故。但以名字説。菩薩摩訶薩亦如
T0223_.08.0221c20: 般若波羅蜜。不我不衆生。乃至不
T0223_.08.0221c21: 知者見者。所説名字亦不見。菩薩摩
T0223_.08.0221c22: 訶薩作是行般若波羅蜜。除佛智慧。過
T0223_.08.0221c23: 一切聲聞辟支佛上。用不可得空故。所以
T0223_.08.0221c24: 者何。是菩薩摩訶薩諸名字法。名字所著處。
T0223_.08.0221c25: 亦不得故。舍利弗。菩薩摩訶薩能如
T0223_.08.0221c26: 行。爲般若波羅蜜。譬如滿閻浮提
T0223_.08.0221c27: 麻稻茅。諸比丘其數如是。智慧如舍利弗
T0223_.08.0221c28: 揵連等。欲菩薩行般若波羅蜜智慧
T0223_.08.0221c29: 百分不一。千分百千億分乃至算數譬
T0223_.08.0222a01: 喩所及。何以故。菩薩摩訶薩用智慧
T0223_.08.0222a02: 脱一切衆生故。舍利弗。置滿閻浮提
T0223_.08.0222a03: 舍利弗目*揵連等。若滿三千大千國土
T0223_.08.0222a04: 舍利弗目*揵連等。復置是事。若滿十方如
T0223_.08.0222a05: 恒河沙等國土。如舍利弗目*揵連等智慧
T0223_.08.0222a06: 菩薩行般若波羅蜜智慧。百分不
T0223_.08.0222a07: 一。千分百千億分。乃至算數譬喩所
T0223_.08.0222a08: 及。復次舍利弗。菩薩摩訶薩行般若波羅
T0223_.08.0222a09: 。一日修智慧。出過一切聲聞辟支佛上
T0223_.08.0222a10: 舍利弗白佛言。世尊。聲聞所有智慧。若須
T0223_.08.0222a11: 陀洹斯陀含阿那含阿羅漢辟支佛智慧佛智
T0223_.08.0222a12: 慧。是諸衆智無差別。不相違背無生性
T0223_.08.0222a13: 空。若法不相違背無生性空。是法無
T0223_.08.0222a14: 異。云何世尊言菩薩摩訶薩行般若波羅蜜
T0223_.08.0222a15: 一日修智慧過聲聞辟支佛上。佛告
T0223_.08.0222a16: 利弗。於汝意云何。菩薩摩訶薩行般若波
T0223_.08.0222a17: 羅蜜一日修智慧。心念我行道慧一切
T0223_.08.0222a18: 衆生。當一切種智一切法。度一切衆
T0223_.08.0222a19: 。諸聲聞辟支佛智慧。爲是事不。舍利
T0223_.08.0222a20: 弗言。不也世尊。舍利弗。於汝意云何。諸
T0223_.08.0222a21: 聲聞辟支佛頗有是念。我等當阿耨多羅
T0223_.08.0222a22: 三藐三菩提一切衆生。令無餘涅槃
T0223_.08.0222a23: 不。舍利弗言。不也世尊。佛告舍利弗。以
T0223_.08.0222a24: 是因縁故。當知諸聲聞辟支佛智慧。欲
T0223_.08.0222a25: 菩薩摩訶薩智慧。百分不一千分百千
T0223_.08.0222a26: 億分。乃至算數譬喩所及。舍利弗。
T0223_.08.0222a27: 汝意云何。諸聲聞辟支佛頗有是念。我
T0223_.08.0222a28: 六波羅蜜就衆生國土。具
T0223_.08.0222a29: 十力四無所畏四無閡智十八不共法。度
T0223_.08.0222b01: 無量阿僧祇衆生。令涅槃不。舍利弗言。
T0223_.08.0222b02: 不也世尊。佛告舍利弗。菩薩摩訶薩能作
T0223_.08.0222b03: 是念。我當六波羅蜜乃至十八不共法
T0223_.08.0222b04: 阿耨多羅三藐三菩提。度脱無量阿僧祇
T0223_.08.0222b05: 衆生涅槃。譬如螢火蟲是念
T0223_.08.0222b06: 我力能照閻浮提普令大明。諸阿羅漢辟支
T0223_.08.0222b07: 佛亦如是不是念。我等行六波羅蜜乃
T0223_.08.0222b08: 至十八不共法。得阿耨多羅三藐三菩提。度
T0223_.08.0222b09: 脱無量阿僧祇衆生涅槃。舍利弗。譬
T0223_.08.0222b10: 日出時。光明遍照閻浮提。無明者
T0223_.08.0222b11: 菩薩摩訶薩亦如是。行六波羅蜜乃至十八
T0223_.08.0222b12: 不共法。得阿耨多羅三藐三菩提。度脱無量
T0223_.08.0222b13: 阿僧祇衆生涅槃。舍利弗白佛言。云
T0223_.08.0222b14: 何菩薩摩訶薩。過聲聞辟支佛地阿*惟
T0223_.08.0222b15: 越致地。淨於佛道。佛告舍利弗。菩薩摩訶
T0223_.08.0222b16: 薩從初發六波羅蜜。住空無相無作
T0223_.08.0222b17: 。能過一切聲聞辟支佛地。住阿*惟越致
T0223_.08.0222b18: 。淨於佛道。舍利弗白佛言。菩薩摩訶薩
T0223_.08.0222b19: 何等地。能爲諸聲聞辟支佛福田。佛
T0223_.08.0222b20: 舍利弗。菩薩摩訶薩從初發*意六波
T0223_.08.0222b21: 羅蜜。乃至坐道場。於其中間。常爲諸聲聞
T0223_.08.0222b22: 辟支佛福田。何以故。以菩薩摩訶薩
T0223_.08.0222b23: 因縁故。世間諸善法生。何等是善法。所
T0223_.08.0222b24: 十善道五戒八分成就齋。四禪四無量心四
T0223_.08.0222b25: 無色定。四念處四正勤四如意足。五根五力
T0223_.08.0222b26: 七覺分八聖道分。盡現於世。以菩薩因縁
T0223_.08.0222b27: 故。六波羅蜜十八空佛十力四無所畏四無
T0223_.08.0222b28: *閡智。十八不共法大慈大悲一切種智。盡
T0223_.08.0222b29: 於世。以菩薩因縁故。有刹利大姓婆羅
T0223_.08.0222c01: 門大姓居士大家。四天王天乃至非有想非
T0223_.08.0222c02: 無想天。皆現於世。以菩薩因縁故。有須陀
T0223_.08.0222c03: 洹斯陀含阿那含阿羅漢辟支佛佛皆現
T0223_.08.0222c04: 。舍利弗白佛言。菩薩摩訶薩淨畢施福
T0223_.08.0222c05: 不。佛言不也。何以故。本已淨畢故。舍利弗。
T0223_.08.0222c06: 菩薩摩訶薩爲大施主。施何等。施諸善法
T0223_.08.0222c07: 何等善法。十善道五戒乃至十八不共法一
T0223_.08.0222c08: 切種智。以是施與。舍利弗白佛言。世尊。菩
T0223_.08.0222c09: 薩摩訶薩云何習應般若波羅蜜般若波
T0223_.08.0222c10: 羅蜜相應。佛告舍利弗。菩薩摩訶薩習
T0223_.08.0222c11: 色空。是名般若波羅蜜相應。習應受想
T0223_.08.0222c12: 行識空。是名般若波羅蜜相應。復次舍
T0223_.08.0222c13: 利弗。菩薩摩訶薩習應眼空。是名般若
T0223_.08.0222c14: 波羅蜜相應。習應耳鼻舌身心空。是名
T0223_.08.0222c15: 般若波羅蜜相應。習應色空。是名般若
T0223_.08.0222c16: 波羅蜜相應。習應聲香味觸法空。是名
T0223_.08.0222c17: 般若波羅蜜相應。習應眼界空色界空眼識
T0223_.08.0222c18: 界空。是名般若波羅蜜相應。習應耳聲
T0223_.08.0222c19: 識。鼻香*識。舌味*識。身觸*識。意法識界
T0223_.08.0222c20: 。是名般若波羅蜜相應。習應苦空。是
T0223_.08.0222c21: 般若波羅蜜相應。習應集滅道空。是
T0223_.08.0222c22: 般若波羅蜜相應。習應無明空。是
T0223_.08.0222c23: 般若波羅蜜相應。習應行識名色六
T0223_.08.0222c24: 入觸受愛取有生老死空。是名般若波羅
T0223_.08.0222c25: 相應。習應一切諸法空。若有爲若無爲
T0223_.08.0222c26: 是名般若波羅蜜相應。復次舍利弗。菩
T0223_.08.0222c27: 薩摩訶薩習應性空。是名般若波羅蜜
T0223_.08.0222c28: 相應。如是舍利弗。菩薩摩訶薩行般若波羅
T0223_.08.0222c29: 。習應七空。所謂性空自相空諸法空無所
T0223_.08.0223a01: 得空無法空有法空無法有法空。是名
T0223_.08.0223a02: 若波羅蜜相應。佛告舍利弗。菩薩摩訶薩
T0223_.08.0223a03: 應七空時。不色若相應若不相應。不
T0223_.08.0223a04: 受想行識若相應若不相應。不色若
T0223_.08.0223a05: 生相若滅相。不受想行識若生相若滅相
T0223_.08.0223a06: 色若垢相若淨相。不受想行識若
T0223_.08.0223a07: 垢相若淨相。不色與受合。不受與
T0223_.08.0223a08: 。不想與行合。不行與識合。何以
T0223_.08.0223a09: 故。無法與法合者。其性空故。舍利弗。
T0223_.08.0223a10: 色空中無色。受想行識空中無識。舍
T0223_.08.0223a11: 利弗。色空故無惱壞相。受空故無受相。想
T0223_.08.0223a12: 空故無知相。行空故無作相。識空故無
T0223_.08.0223a13: 。何以故。舍利弗。色不空不色。
T0223_.08.0223a14: 色即是空空即是色。受想行識亦如是。舍利
T0223_.08.0223a15: 弗。是諸法空相。不生不滅。不垢不淨不
T0223_.08.0223a16: 増不減。是空法非過去未來現在
T0223_.08.0223a17: 是故空中無色無受想行識。無眼耳鼻舌身
T0223_.08.0223a18: 。無色聲香味觸法。無眼界乃至無意識
T0223_.08.0223a19: 。亦無無明亦無無明盡。乃至亦無老死
T0223_.08.0223a20: 亦無老死盡。無苦集滅道。亦無智亦無得。
T0223_.08.0223a21: 亦無須陀洹須陀洹果。無斯陀含
T0223_.08.0223a22: 陀含果。無阿那含阿那含果。無阿羅漢
T0223_.08.0223a23: 阿羅漢果。無辟支佛辟支佛道
T0223_.08.0223a24: 佛亦無佛道。舍利弗。菩薩摩訶薩如是習
T0223_.08.0223a25: 應。是名般若波羅蜜相應。舍利弗。是菩
T0223_.08.0223a26: 薩摩訶薩行般若波羅蜜。不般若波羅
T0223_.08.0223a27: 蜜。若相應若不相應。不檀那波羅蜜尸
T0223_.08.0223a28: 羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0223a29: 羅蜜。若相應若不相應。亦不色若相應
T0223_.08.0223b01: 若不相應。不受想行識。若相應若不相
T0223_.08.0223b02: 。不眼乃至意色乃至法。眼色識界乃至
T0223_.08.0223b03: 意法識界。若相應若不相應。不四念處
T0223_.08.0223b04: 乃至八聖道分。佛十力乃至一切種智。若相
T0223_.08.0223b05: 應若不相應。如是舍利弗。當知菩薩摩訶薩
T0223_.08.0223b06: 般若波羅蜜相應。復次舍利弗。菩薩摩訶
T0223_.08.0223b07: 薩行般若波羅蜜時。空不空合。無相不
T0223_.08.0223b08: 無相。無作不無作。何以故。空無
T0223_.08.0223b09: 相無作。無合與不合。舍利弗。菩薩摩
T0223_.08.0223b10: 訶薩如是習應。是名般若波羅蜜相應
T0223_.08.0223b11: 復次舍利弗。菩薩摩訶薩行般若波羅蜜時。
T0223_.08.0223b12: 諸法自相空。入已色不合不不合
T0223_.08.0223b13: 受想行識不合不不合。色不前際
T0223_.08.0223b14: 。何以故。不前際故。色不後際
T0223_.08.0223b15: 何以故。不後際故。色不現在。何
T0223_.08.0223b16: 以故。不現在故。受想行識亦如是。復次
T0223_.08.0223b17: 舍利弗。菩薩摩訶薩行般若波羅蜜。前際不
T0223_.08.0223b18: 後際。後際不前際。現在不
T0223_.08.0223b19: 前際後際。前際後際亦不現在。三
T0223_.08.0223b20: 際名空故。舍利弗。菩薩摩訶薩如是習應
T0223_.08.0223b21: 者。是名般若波羅蜜相應。復次舍利弗。
T0223_.08.0223b22: 菩薩摩訶薩行般若波羅蜜。薩婆若不
T0223_.08.0223b23: 去世。何以故。過去世不見。何況薩婆
T0223_.08.0223b24: 若與過去世合。薩婆若不未來世。何
T0223_.08.0223b25: 以故。未來世不見。何況薩婆若與未來
T0223_.08.0223b26: 合。薩婆若不現在世。何以故。現在
T0223_.08.0223b27: 世不見。何況薩婆若與現在世合。舍利
T0223_.08.0223b28: 弗。菩薩摩訶薩如是習應。是名般若波
T0223_.08.0223b29: 羅蜜相應。復次舍利弗。菩薩摩訶薩行般若
T0223_.08.0223c01: 波羅蜜。色不薩婆若。色不見故。受
T0223_.08.0223c02: 想行識亦如是。眼不薩婆若。眼不
T0223_.08.0223c03: 見故。耳鼻舌身意亦如是。色不薩婆若
T0223_.08.0223c04: 。色不見故。聲香味觸法亦如是。舍利
T0223_.08.0223c05: 弗。菩薩摩訶薩如是習應。是名般若波
T0223_.08.0223c06: 羅蜜相應。復次舍利弗。菩薩摩訶薩行般若
T0223_.08.0223c07: 波羅蜜。檀那波羅蜜薩婆若。檀那
T0223_.08.0223c08: 波羅蜜不見故。乃至般若波羅蜜亦如
T0223_.08.0223c09: 四念處不薩婆若。四念處不見故。
T0223_.08.0223c10: 乃至八聖道分亦如是。佛十力乃至十八不
T0223_.08.0223c11: 共法。不薩婆若。佛十力乃至十八不共
T0223_.08.0223c12: 法不見故。舍利弗。菩薩摩訶薩如是習
T0223_.08.0223c13: 應。是名般若波羅蜜相應。復次舍利弗。
T0223_.08.0223c14: 菩薩摩訶薩行般若波羅蜜。佛不薩婆
T0223_.08.0223c15: 。薩婆若不佛合。菩提不薩婆若
T0223_.08.0223c16: 。薩婆若不菩提。何以故。佛即是薩
T0223_.08.0223c17: 婆若。薩婆若即是佛。菩提即是薩婆若。薩婆
T0223_.08.0223c18: 若即是菩提。舍利弗。菩薩摩訶薩行般若波
T0223_.08.0223c19: 羅蜜是習應。是名般若波羅蜜相應
T0223_.08.0223c20: 復次舍利弗。菩薩摩訶薩行般若波羅蜜。不
T0223_.08.0223c21: 色有色無。受想行識亦如是。不
T0223_.08.0223c22: 有常。不色無常。受想行識亦如
T0223_.08.0223c23: 色苦色樂。受想行識亦如是。
T0223_.08.0223c24: 色我色非我。受想行識亦如是。
T0223_.08.0223c25: 色寂滅色不寂滅。受想行識亦
T0223_.08.0223c26: 是。不色空色非空。受想行識亦
T0223_.08.0223c27: 是。不色有相色無相。受想行識
T0223_.08.0223c28: 亦如是。不色有作色無作。受想行
T0223_.08.0223c29: 識亦如是。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0224a01: 是念。我行般若波羅蜜般若波
T0223_.08.0224a02: 羅蜜。非般若波羅蜜。舍利弗。菩
T0223_.08.0224a03: 薩摩訶薩如是習應。是名般若波羅蜜
T0223_.08.0224a04: 相應。復次舍利弗。菩薩摩訶薩不般若波
T0223_.08.0224a05: 羅蜜故行般若波羅蜜。不檀那波羅蜜
T0223_.08.0224a06: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪
T0223_.08.0224a07: 那波羅蜜故行般若波羅蜜。不阿*惟越
T0223_.08.0224a08: 致地故行般若波羅蜜。不成就衆生
T0223_.08.0224a09: 般若波羅蜜。不淨佛國土故行般若
T0223_.08.0224a10: 波羅蜜。不佛十力四無所畏。四無*閡
T0223_.08.0224a11: 智十八不共法故行般若波羅蜜。不
T0223_.08.0224a12: 故行般若波羅蜜。不外空内外空空
T0223_.08.0224a13: 空大空第一義空有爲空無爲空畢竟空無始
T0223_.08.0224a14: 空散空性空諸法空自相空不可得空無法空
T0223_.08.0224a15: 有法空無法有法空故行般若波羅蜜。不
T0223_.08.0224a16: 如法性實際故行般若波羅蜜。何以故。
T0223_.08.0224a17: 是菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0224a18: 法相故。如是習應。是名般若波羅蜜
T0223_.08.0224a19: 。復次舍利弗。菩薩摩訶薩行般若波羅蜜
T0223_.08.0224a20: 如意神通故行般若波羅蜜。不
T0223_.08.0224a21: 故。不他心智故。不宿命智故。不
T0223_.08.0224a22: 天眼故。不漏盡神通故行般若波羅
T0223_.08.0224a23: 。何以故。菩薩摩訶薩行般若波羅蜜。尚不
T0223_.08.0224a24: 般若波羅蜜。何況見菩薩神通。舍利弗。
T0223_.08.0224a25: 菩薩摩訶薩如是行。是名般若波羅蜜
T0223_.08.0224a26: 相應。復次舍利弗。菩薩摩訶薩行般若波羅
T0223_.08.0224a27: 。不是念。我以如意神通到東方
T0223_.08.0224a28: 養恭敬如恒河沙等諸佛。南西北方四維
T0223_.08.0224a29: 上下亦如是。復次舍利弗。菩薩摩訶薩行
T0223_.08.0224b01: 般若波羅蜜。不是念。我以天耳十方
T0223_.08.0224b02: 諸佛所説法。不是念。我以他心智
T0223_.08.0224b03: 方衆生心所念。不是念。我以宿命
T0223_.08.0224b04: 十方衆生宿命所作。不是念。我以
T0223_.08.0224b05: 十方衆生死此生彼。舍利弗。菩薩
T0223_.08.0224b06: 摩訶薩如是行。是名般若波羅蜜相應
T0223_.08.0224b07: 亦能度無量阿僧祇衆生。舍利弗。菩薩摩
T0223_.08.0224b08: 訶薩能如是行般若波羅蜜。惡魔不
T0223_.08.0224b09: 其便。世間衆事所欲隨意。十方各如恒河沙
T0223_.08.0224b10: 等諸佛。皆悉擁護是菩薩。令聲聞辟
T0223_.08.0224b11: 支佛地。四天王天乃至阿迦尼吒天。皆亦擁
T0223_.08.0224b12: 護是菩薩*閡。是菩薩所有重罪現
T0223_.08.0224b13: 世輕受。何以故。是菩薩摩訶薩用普慈
T0223_.08.0224b14: 衆生故。舍利弗。菩薩摩訶薩如是行。是名
T0223_.08.0224b15: 般若波羅蜜相應。復次舍利弗。菩薩摩訶
T0223_.08.0224b16: 薩行般若波羅蜜時。疾得諸陀羅尼門諸
T0223_.08.0224b17: 三昧門。所生處常値諸佛。乃至阿耨多羅三
T0223_.08.0224b18: 藐三菩提初不佛。舍利弗。菩薩摩訶
T0223_.08.0224b19: 薩如是習應。是名般若波羅蜜相應。復
T0223_.08.0224b20: 次舍利弗。菩薩摩訶薩行般若波羅蜜時。
T0223_.08.0224b21: 是念。有法與法若合若不合若等若
T0223_.08.0224b22: 等。何以故。是菩薩摩訶薩不是法與
T0223_.08.0224b23: 餘法。若合若不合。若等若不等。舍利弗。菩
T0223_.08.0224b24: 薩摩訶薩如是習應。是名般若波羅蜜
T0223_.08.0224b25: 相應。復次舍利弗。菩薩摩訶薩行般若波羅
T0223_.08.0224b26: 。不是念。我當疾得法性若不得。何
T0223_.08.0224b27: 以故。法性非得相故。舍利弗。菩薩摩訶薩
T0223_.08.0224b28: 是習應。是名般若波羅蜜相應。復次
T0223_.08.0224b29: 舍利弗。菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0224c01: 法出法性。如是習應。是名
T0223_.08.0224c02: 若波羅蜜相應。復次舍利弗。菩薩摩訶薩行
T0223_.08.0224c03: 般若波羅蜜時。不是念。法性分別諸法
T0223_.08.0224c04: 是習應。是名般若波羅蜜相應。復次
T0223_.08.0224c05: 舍利弗。菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0224c06: 是念。是法能得法性若不得。何以故。是
T0223_.08.0224c07: 菩薩不是法能得法性若不得。舍利
T0223_.08.0224c08: 弗。菩薩摩訶薩如是習應。是名般若波
T0223_.08.0224c09: 羅蜜相應。復次舍利弗。菩薩摩訶薩行般若
T0223_.08.0224c10: 波羅蜜時。法性不空合。空不法性
T0223_.08.0224c11: 。如是習應。是名般若波羅蜜相應。復
T0223_.08.0224c12: 次舍利弗。菩薩摩訶薩行般若波羅蜜時。
T0223_.08.0224c13: 眼界不空合。空不眼界。色界不
T0223_.08.0224c14: 空合。空不色界。眼識界不空合
T0223_.08.0224c15: 空不眼識界。乃至意界不空合。空
T0223_.08.0224c16: 意界。法界不空合。空不
T0223_.08.0224c17: 。意識界不空合。空不意識界
T0223_.08.0224c18: 。是故舍利弗。是空相應名爲第一相應。舍
T0223_.08.0224c19: 利弗。空行菩薩摩訶薩。不聲聞辟支佛
T0223_.08.0224c20: 。能淨就衆生。疾得阿耨多羅三
T0223_.08.0224c21: 藐三菩提。舍利弗。諸相應中般若波羅蜜相
T0223_.08.0224c22: 應。爲最第一。最尊最勝最妙爲上。何
T0223_.08.0224c23: 以故。是菩薩摩訶薩行般若波羅蜜相應。
T0223_.08.0224c24: 謂空無相無作故。當知是菩薩如受記
T0223_.08.0224c25: 若近受記。舍利弗。菩薩摩訶薩如
T0223_.08.0224c26: 相應者。能爲無量阿僧祇衆生益厚。是
T0223_.08.0224c27: 菩薩摩訶薩亦不是念。我與般若波羅
T0223_.08.0224c28: 相應。諸佛當我記。我當受記。我
T0223_.08.0224c29: 我得阿耨多羅三藐三菩提
T0223_.08.0225a01: 法輪。何以故。是菩薩摩訶薩不
T0223_.08.0225a02: 法出法性者。亦不法行般若波羅
T0223_.08.0225a03: 。亦不法諸佛授記。亦不
T0223_.08.0225a04: 阿耨多羅三藐三菩提。何以故。菩薩摩訶
T0223_.08.0225a05: 薩行般若波羅蜜時。不我相衆生相。乃
T0223_.08.0225a06: 至知者見者相。何以故。衆生畢竟不生不滅
T0223_.08.0225a07: 故。衆生無生無滅。若法無生相
T0223_.08.0225a08: 滅相。云何有法當般若波羅蜜。如
T0223_.08.0225a09: 是舍利弗。菩薩摩訶薩不衆生故。爲
T0223_.08.0225a10: 般若波羅蜜。衆生不受故衆生空故。衆生不
T0223_.08.0225a11: 得故衆生離故。爲般若波羅蜜。舍利
T0223_.08.0225a12: 弗。菩薩摩訶薩於諸相應中。爲最第一相應
T0223_.08.0225a13: 謂空相應。是空相應勝餘相應。菩薩摩訶
T0223_.08.0225a14: 薩如是習空。能生大慈大悲。菩薩摩訶薩。
T0223_.08.0225a15: 是習相應。不慳心。不犯戒心。不
T0223_.08.0225a16: 瞋心。不懈怠心。不亂心。不
T0223_.08.0225a17: 智心
T0223_.08.0225a18: 摩訶般若經卷第
T0223_.08.0225a19:
T0223_.08.0225a20:
T0223_.08.0225a21:
T0223_.08.0225a22: 摩訶般若波羅蜜經卷第二
T0223_.08.0225a23:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0225a24:   往生品第四
T0223_.08.0225a25: 舍利弗白佛言。世尊。菩薩摩訶薩行般若
T0223_.08.0225a26: 波羅蜜。能如是習相應者。從何處終來
T0223_.08.0225a27: 此間。從此間終當何處。佛告舍利弗。是
T0223_.08.0225a28: 菩薩摩訶薩行般若波羅蜜。能如是習相應
T0223_.08.0225a29: 者。或從他方佛國。來生此間。或從兜率天
T0223_.08.0225b01: 來生此間。或從人道中來生此間。舍利
T0223_.08.0225b02: 弗。從他方佛國來者。疾與般若波羅蜜
T0223_.08.0225b03: 應。與般若波羅蜜相應故。捨身來生此間
T0223_.08.0225b04: 諸深妙法皆現在前。後還與般若波羅蜜
T0223_.08.0225b05: 相應。在所生處常値諸佛。舍利弗。有一生
T0223_.08.0225b06: 補處菩薩。兜率天上終來生是間。是菩薩不
T0223_.08.0225b07: 六波羅蜜。隨所生處。一切陀羅尼門諸
T0223_.08.0225b08: 三昧門。疾現在前。舍利弗。有菩薩人中命
T0223_.08.0225b09: 終還生人中者。除惟越致。是菩薩根鈍
T0223_.08.0225b10: 疾與般若波羅蜜相應。諸陀羅尼門
T0223_.08.0225b11: 諸三昧門。不疾現在前。舍利弗。汝所
T0223_.08.0225b12: 菩薩摩訶薩。與般若波羅蜜相應。從此間
T0223_.08.0225b13: 終當何處者。舍利弗。此菩薩摩訶薩。從
T0223_.08.0225b14: 一佛國一佛國。常値諸佛終不諸佛
T0223_.08.0225b15: 舍利弗。有菩薩摩訶薩方便初禪
T0223_.08.0225b16: 乃至第四禪。亦行六波羅蜜。是菩薩摩訶薩
T0223_.08.0225b17: 禪故生長壽天。隨彼壽終來生是間。得
T0223_.08.0225b18: 人身遇諸佛。是菩薩諸根不利。舍利弗。
T0223_.08.0225b19: 菩薩摩訶薩初禪乃至第四禪。亦行
T0223_.08.0225b20: 般若波羅蜜。不以方便故捨諸禪欲界
T0223_.08.0225b21: 是菩薩諸根亦鈍。舍利弗。有菩薩摩訶薩
T0223_.08.0225b22: 初禪乃至第四禪。入慈心乃至捨。入
T0223_.08.0225b23: 空處乃至非有想非無想處。修四念處乃至
T0223_.08.0225b24: 八聖道分。行佛十力乃至大慈大悲。是菩薩
T0223_.08.0225b25: 方便力禪生。不無量心。不
T0223_.08.0225b26: 四無色定。在所有佛處中生。常不
T0223_.08.0225b27: 般若波羅蜜行。如是菩薩賢劫中當
T0223_.08.0225b28: 阿耨多羅三藐三菩提。舍利弗。有菩薩摩訶
T0223_.08.0225b29: 初禪乃至第四禪。入慈心乃至捨。入
T0223_.08.0225c01: 虚空處乃至非有想非無想處。以方便力故。
T0223_.08.0225c02: 禪生還生欲界。若刹利大姓婆羅門
T0223_.08.0225c03: 大姓居士大家生。爲就衆生故。舍利弗。
T0223_.08.0225c04: 菩薩摩訶薩初禪乃至第四禪。入
T0223_.08.0225c05: 心乃至捨虚空處乃至非有想非無想處
T0223_.08.0225c06: 方便力故。不禪生或生四天王天處
T0223_.08.0225c07: 或生三十三天。夜摩天兜率陀天化樂天他
T0223_.08.0225c08: 化自在天。於是中就衆生亦淨佛土。常
T0223_.08.0225c09: 諸佛。舍利弗。有菩薩摩訶薩般若波
T0223_.08.0225c10: 羅蜜。以方便力故入初禪。此間命終生
T0223_.08.0225c11: 天處大梵王。從梵天處一佛國。至
T0223_.08.0225c12: 佛國。在所有諸佛阿耨多羅三藐三菩
T0223_.08.0225c13: 。未法輪者勸請令轉。舍利弗。有
T0223_.08.0225c14: 薩摩訶薩一生補處行般若波羅蜜。以方便
T0223_.08.0225c15: 故入初禪乃至第四禪。入慈心乃至捨
T0223_.08.0225c16: 虚空處乃至非有想非無想處。修四念處
T0223_.08.0225c17: 乃至八聖道分。入空三昧無相無作三昧。不
T0223_.08.0225c18: 禪生。生有佛處梵行。若生兜率天
T0223_.08.0225c19: 其壽終。具足善根正念。與
T0223_.08.0225c20: 數百千億萬諸天。圍繞恭敬來生此間。得
T0223_.08.0225c21: 耨多羅三藐三菩提復次舍利弗。有菩薩
T0223_.08.0225c22: 摩訶薩六神通。不欲界色界無色界
T0223_.08.0225c23: 一佛國一佛國。供養恭敬尊重讃
T0223_.08.0225c24: 諸佛。舍利弗。有菩薩摩訶薩戲神通。從
T0223_.08.0225c25: 一佛國一佛國。所至到處無聲聞辟
T0223_.08.0225c26: 支佛乘。乃至無二乘之名。舍利弗。有菩薩
T0223_.08.0225c27: 摩訶薩戲神通。從一佛國一佛國。所
T0223_.08.0225c28: 至到處其壽無量。舍利弗。有菩薩摩訶薩
T0223_.08.0225c29: 戲神通。從一國土一國土。所至到處
T0223_.08.0226a01: 佛法僧。讃佛法僧功徳。諸衆生用
T0223_.08.0226a02: 佛名法名僧名故。於此命終生諸佛前
T0223_.08.0226a03: 舍利弗。有菩薩摩訶薩初發意時得初禪
T0223_.08.0226a04: 乃至第四禪。得四無量心。得四無色定。修
T0223_.08.0226a05: 四念處乃至十八不共法。是菩薩不欲界
T0223_.08.0226a06: 色界無色界中。常生衆生之處。舍利
T0223_.08.0226a07: 弗。有菩薩摩訶薩初發意時行六波羅蜜
T0223_.08.0226a08: 菩薩位阿*惟越致地。舍利弗。有菩薩
T0223_.08.0226a09: 摩訶薩初發意時。便得阿耨多羅三藐三菩
T0223_.08.0226a10: 法輪。與無量阿僧祇衆生益厚。已
T0223_.08.0226a11: 無餘涅槃。是佛般涅槃後。餘法若住
T0223_.08.0226a12: 若減一劫。舍利弗。有菩薩摩訶薩初發
T0223_.08.0226a13: 意時與般若波羅蜜相應。與無數百千億
T0223_.08.0226a14: 菩薩。從一佛國一佛國。爲佛國土
T0223_.08.0226a15: 故。舍利弗。有菩薩摩訶薩般若波羅蜜
T0223_.08.0226a16: 時。得四禪四無量心。四無色定。遊戲其中
T0223_.08.0226a17: 初禪。從初禪起入滅盡定。從滅盡定
T0223_.08.0226a18: 乃至入四禪。後四禪起入滅盡定。從滅盡
T0223_.08.0226a19: 起入虚空處。從虚空處起入滅盡定。從
T0223_.08.0226a20: 滅盡定起乃至入非有想非無想處。從非有
T0223_.08.0226a21: 想非無想處起入滅盡定。如是舍利弗。菩
T0223_.08.0226a22: 薩摩訶薩行般若波羅蜜。以方便力故入
T0223_.08.0226a23: 超越定。舍利弗。有菩薩摩訶薩般若波
T0223_.08.0226a24: 羅蜜時。修四念處乃至十八不共法。不
T0223_.08.0226a25: 須陀洹果斯陀含果阿那含果阿羅漢果辟支
T0223_.08.0226a26: 佛道。以方便力衆生故。起八聖道
T0223_.08.0226a27: 。以是八聖道須陀洹果乃至辟
T0223_.08.0226a28: 支佛道。佛告舍利弗。一切阿羅漢辟支佛
T0223_.08.0226a29: 及智。是菩薩摩訶薩無生法忍。舍利弗是菩
T0223_.08.0226b01: 薩摩訶薩。般若波羅蜜知是
T0223_.08.0226b02: 阿*惟越致地中住。舍利弗。有菩薩摩訶薩
T0223_.08.0226b03: 六波羅蜜嚴兜率天。當知是賢
T0223_.08.0226b04: 劫中菩薩。舍利弗。有菩薩摩訶薩四禪
T0223_.08.0226b05: 乃至十八不共法。未四諦。當知是菩薩
T0223_.08.0226b06: 一生補處。舍利弗。有菩薩摩訶薩無量阿
T0223_.08.0226b07: 僧祇劫修行得阿耨多羅三藐三菩提。舍
T0223_.08.0226b08: 利弗。有菩薩摩訶薩六波羅蜜。常懃精
T0223_.08.0226b09: 進利益衆生。不無益之事。舍利弗。有
T0223_.08.0226b10: 薩摩訶薩六波羅蜜。常*懃精進利益衆
T0223_.08.0226b11: 。從一佛國至一佛國。斷衆生三惡道。舍
T0223_.08.0226b12: 利弗。有菩薩摩訶薩六波羅蜜。以檀那
T0223_.08.0226b13: 首安樂一切衆生。須飮食飮食。衣服
T0223_.08.0226b14: 臥具瓔珞花香房舍燈燭。隨人所須盡給
T0223_.08.0226b15: 與之。舍利弗。有菩薩摩訶薩般若波羅
T0223_.08.0226b16: 時。變身如佛爲地獄中衆生法。爲
T0223_.08.0226b17: 畜生餓鬼中衆生法。舍利弗。有菩薩摩
T0223_.08.0226b18: 訶薩六波羅蜜時變身如佛。遍至十方
T0223_.08.0226b19: 如恒河沙等諸佛國土。爲衆生法。亦供
T0223_.08.0226b20: 養諸佛及淨佛國土。聞諸佛説法。觀採十
T0223_.08.0226b21: 方淨妙國相。而已自起殊勝國土。其中菩
T0223_.08.0226b22: 薩摩訶薩。皆是一生補處。舍利弗。有菩薩摩
T0223_.08.0226b23: 訶薩六波羅蜜時。成就三十二相諸根淨
T0223_.08.0226b24: 。諸根淨利故。衆人愛敬。以愛敬故漸以
T0223_.08.0226b25: 三乘法而度脱之。如是舍利弗。菩薩摩訶
T0223_.08.0226b26: 薩行般若波羅蜜時。應身清淨口清淨
T0223_.08.0226b27: 舍利弗。有菩薩摩訶薩六波羅蜜時得
T0223_.08.0226b28: 諸根淨。以是淨根而不自高亦不他。舍
T0223_.08.0226b29: 利弗。有菩薩摩訶薩初發心。住檀那波
T0223_.08.0226c01: 羅蜜尸羅波羅蜜乃至阿*惟越致地。終不
T0223_.08.0226c02: 三惡道。舍利弗。有菩薩摩訶薩。從初發
T0223_.08.0226c03: 乃至阿*惟越致地。常不十善行。舍利
T0223_.08.0226c04: 弗。有菩薩摩訶薩。住檀那波羅蜜尸羅波
T0223_.08.0226c05: 羅蜜中。作轉輪聖王。安立衆生於十善道
T0223_.08.0226c06: 亦以財物施衆生。舍利弗。有菩薩摩訶
T0223_.08.0226c07: 。住檀那波羅蜜尸羅波羅蜜。無量千萬世
T0223_.08.0226c08: 轉輪聖王。値遇無量百千諸佛。供養恭敬
T0223_.08.0226c09: 尊重讃歎。舍利弗。有菩薩摩訶薩。常爲
T0223_.08.0226c10: 法照明。亦以自照乃至阿耨多羅三藐
T0223_.08.0226c11: 三菩提。終不照明。舍利弗。是菩薩摩訶
T0223_.08.0226c12: 薩。於佛法中已得尊重。舍利弗。以是故菩
T0223_.08.0226c13: 薩摩訶薩行般若波羅蜜時。身口意不淨
T0223_.08.0226c14: 妄起。舍利弗白佛言。世尊。云何菩薩
T0223_.08.0226c15: 身業不淨口業不淨意業不淨。佛告舍利弗
T0223_.08.0226c16: 若菩薩摩訶薩作是念。是身是口是意。如
T0223_.08.0226c17: 取相作縁。舍利弗。是身口意不淨
T0223_.08.0226c18: 舍利弗。菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0226c19: 身不口不意。舍利弗。菩薩摩訶薩
T0223_.08.0226c20: 般若波羅蜜時。若得若得口*若得
T0223_.08.0226c21: 意。用是得身口意故。能生慳心犯戒心瞋
T0223_.08.0226c22: 懈心亂心愚心。當知是菩薩行六波羅
T0223_.08.0226c23: 時。不身口意麤業。舍利弗白佛言。
T0223_.08.0226c24: 世尊。菩薩摩訶薩。云何除身口意麤業。佛
T0223_.08.0226c25: 舍利弗若菩薩摩訶薩不
T0223_.08.0226c26: 是菩薩摩訶薩。能除身口意麤業。復次
T0223_.08.0226c27: 舍利弗。*若菩薩摩訶薩從初發意十善
T0223_.08.0226c28: 。不聲聞心辟支佛心。如是菩薩
T0223_.08.0226c29: 摩訶薩。能除身口意麤業。復次舍利弗。有
T0223_.08.0227a01: 菩薩摩訶薩般若波羅蜜佛道時。行
T0223_.08.0227a02: 檀那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0227a03: 波羅蜜禪那波羅蜜。是菩薩摩訶薩除
T0223_.08.0227a04: 身口意麤業。舍利弗白佛言。世尊。何等
T0223_.08.0227a05: 菩薩摩訶薩佛道。佛告舍利弗。佛道者。若菩
T0223_.08.0227a06: 薩摩訶薩不身不口不意。不
T0223_.08.0227a07: 檀那波羅蜜。不尸羅波羅蜜羼提
T0223_.08.0227a08: 波羅蜜。不毘梨耶波羅蜜。不禪那波
T0223_.08.0227a09: 羅蜜。不般若波羅蜜。不聲聞
T0223_.08.0227a10: 辟支佛。不菩薩佛。舍利弗。是名
T0223_.08.0227a11: 菩薩摩訶薩佛道。所謂一切諸法不可得故。
T0223_.08.0227a12: 舍利弗。有菩薩摩訶薩。行六波羅蜜時無
T0223_.08.0227a13: 能壞者。舍利弗白佛言。世尊。云何菩薩摩
T0223_.08.0227a14: 訶薩行六波羅蜜時無能壞者。佛告舍利
T0223_.08.0227a15: 。若菩薩摩訶薩行六波羅蜜時。不
T0223_.08.0227a16: 色乃至識眼乃至意。不色乃
T0223_.08.0227a17: 至法。不眼界乃至意識界。不
T0223_.08.0227a18: 四念處乃至八聖道分。不檀那波羅蜜
T0223_.08.0227a19: 乃至般若波羅蜜。不佛十力乃至十八
T0223_.08.0227a20: 不共法。不須陀洹果乃至阿羅漢果
T0223_.08.0227a21: 辟支佛乃至阿耨多羅三藐三菩提
T0223_.08.0227a22: 舍利弗。菩薩摩訶薩如是行増益六波羅蜜
T0223_.08.0227a23: 能壞者。舍利弗。有菩薩摩訶薩般若
T0223_.08.0227a24: 波羅蜜中足智慧。用是智慧常不
T0223_.08.0227a25: 。不弊惡人中。不貧窮人。所受身體
T0223_.08.0227a26: 人天阿修羅所憎惡。舍利弗白佛言。
T0223_.08.0227a27: 世尊。何等是菩薩摩訶薩智慧。佛告舍利弗
T0223_.08.0227a28: 菩薩摩訶薩用是智慧成就十方如恒河
T0223_.08.0227a29: 沙等諸佛法見僧。亦見嚴淨佛土。菩薩
T0223_.08.0227b01: 摩訶薩以是智慧。不佛想菩薩想
T0223_.08.0227b02: 聲聞辟支佛想。不我想佛國
T0223_.08.0227b03: 。用是智慧。行檀那波羅蜜亦不檀那
T0223_.08.0227b04: 波羅蜜。乃至行般若波羅蜜亦不般若
T0223_.08.0227b05: 波羅蜜。行四念處亦不四念處。乃至行
T0223_.08.0227b06: 十八不共法亦不十八不共法。舍利弗。
T0223_.08.0227b07: 是名菩薩摩訶薩智慧。用是智慧能具
T0223_.08.0227b08: 一切法。亦不一切法。舍利弗。有菩薩摩
T0223_.08.0227b09: 訶薩般若波羅蜜時。淨於五眼肉眼天
T0223_.08.0227b10: 眼慧眼法眼佛眼。舍利弗白佛言。世尊。云
T0223_.08.0227b11: 何菩薩摩訶薩肉眼淨。佛告舍利弗。有
T0223_.08.0227b12: 肉眼見百由旬。有菩薩肉眼見二百由
T0223_.08.0227b13: 。有菩薩肉眼見一閻浮提。有菩薩肉眼
T0223_.08.0227b14: 二天下三天下四天下。有菩薩肉眼見
T0223_.08.0227b15: 小千國土。有菩薩肉眼見中千國土。有
T0223_.08.0227b16: 肉眼見三千大千國土。舍利弗。是爲
T0223_.08.0227b17: 薩摩訶薩肉眼淨。舍利弗白佛言。世尊。云
T0223_.08.0227b18: 何菩薩摩訶薩天眼淨。佛告舍利弗。有菩薩
T0223_.08.0227b19: 摩訶薩天眼見一切四天王天所見。見三十
T0223_.08.0227b20: 三天夜摩天兜率陀天化樂天他化自在天所
T0223_.08.0227b21: 梵天王所見乃至阿迦尼吒天所見
T0223_.08.0227b22: 菩薩天眼所見者。四天王天乃至阿迦尼吒
T0223_.08.0227b23: 天所知不見。舍利弗。是菩薩摩訶薩天
T0223_.08.0227b24: 眼。見十方如恒河沙等諸國土中。衆生死
T0223_.08.0227b25: 彼。舍利弗。是菩薩摩訶薩天眼淨。舍
T0223_.08.0227b26: 利弗白佛言。世尊。云何菩薩摩訶薩慧眼淨。
T0223_.08.0227b27: 佛告舍利弗。慧眼菩薩不是念。有法若
T0223_.08.0227b28: 有爲若無爲。若世間若出世間。若有漏若
T0223_.08.0227b29: 無漏。是慧眼菩薩。亦無法不見無法不聞。
T0223_.08.0227c01: 法不知無法不識。舍利弗。是名菩薩
T0223_.08.0227c02: 摩訶薩慧眼淨。舍利弗白佛言。世尊。云何
T0223_.08.0227c03: 菩薩摩訶薩法眼淨。佛告舍利弗。菩薩摩訶
T0223_.08.0227c04: 薩。以法眼是人隨信行。是人隨法行。
T0223_.08.0227c05: 是人無相行。是人行空解脱門。是人行無相
T0223_.08.0227c06: 解脱門。是人行無作解脱門五根。得
T0223_.08.0227c07: 故得無間三昧。得無間三昧故得解脱
T0223_.08.0227c08: 。得解脱智故斷我見疑戒取。是
T0223_.08.0227c09: 須陀洹。是人得思惟道。薄婬恚癡
T0223_.08.0227c10: 斯陀含。増進思惟道。斷婬恚癡阿那
T0223_.08.0227c11: 。増進思惟道。斷色染無色染無明慢
T0223_.08.0227c12: 阿羅漢。是人行空無相無作解脱門
T0223_.08.0227c13: 五根。得五根故得無間三昧。得無間三昧
T0223_.08.0227c14: 故得解脱智。得解脱智故知所有集法皆
T0223_.08.0227c15: 是滅法。作辟支佛。是菩薩摩訶薩法眼
T0223_.08.0227c16: 。復次舍利弗。菩薩摩訶薩知是菩薩初發
T0223_.08.0227c17: 意。行檀那波羅蜜乃至行般若波羅蜜。成
T0223_.08.0227c18: 就信根精進根善根純厚用方便力故。爲
T0223_.08.0227c19: 衆生身。若生刹利大姓。若生婆羅門大
T0223_.08.0227c20: 。若生居士大家。若生四天王天處。乃至
T0223_.08.0227c21: 他化自在天處。是菩薩於其中住成就衆
T0223_.08.0227c22: 。隨其所樂皆給施之。亦淨佛國土
T0223_.08.0227c23: 諸佛。供養恭敬尊重讃歎。乃至阿耨多羅三
T0223_.08.0227c24: 藐三菩提。亦不聲聞辟支佛地。是名
T0223_.08.0227c25: 薩摩訶薩法眼淨。復次舍利弗。菩薩摩訶薩。
T0223_.08.0227c26: 是菩薩於阿耨多羅三藐三菩提退。知
T0223_.08.0227c27: 是菩薩於阿耨多羅三藐三菩提退。知
T0223_.08.0227c28: 是菩薩受阿耨多羅三藐三菩提記。知是菩
T0223_.08.0227c29: 薩未阿耨多羅三藐三菩提記。知是菩薩
T0223_.08.0228a01: 阿*惟越致地。知是菩薩未阿惟越致
T0223_.08.0228a02: 。知是菩薩具足神通。知是菩薩未
T0223_.08.0228a03: 神通。知是菩薩以具足神通。飛到十方如
T0223_.08.0228a04: 恒河沙等世界。見諸佛供養恭敬尊重讃歎
T0223_.08.0228a05: 是菩薩未神通神通。知是菩薩
T0223_.08.0228a06: 佛土佛土。是菩薩成就衆生
T0223_.08.0228a07: 就衆生。是菩薩爲諸佛所稱譽
T0223_.08.0228a08: 稱譽。是菩薩親近諸佛近諸佛。是菩
T0223_.08.0228a09: 薩壽命有量壽命無量。是菩薩得佛時。比
T0223_.08.0228a10: 丘衆有量比丘衆無量。是菩薩得阿耨多
T0223_.08.0228a11: 羅三藐三菩提時。以菩薩僧。不
T0223_.08.0228a12: 僧。是菩薩當苦行難行。不苦行
T0223_.08.0228a13: 難行。是菩薩一生補處。未一生補處。是菩
T0223_.08.0228a14: 薩受最後身。未最後身。是菩薩能坐
T0223_.08.0228a15: 。不道場。是菩薩有魔無魔。如
T0223_.08.0228a16: 舍利弗。是爲菩薩摩訶薩法眼淨。舍利弗白
T0223_.08.0228a17: 佛言。世尊。云何菩薩摩訶薩佛眼淨。佛告
T0223_.08.0228a18: 舍利弗。有菩薩摩訶薩佛道心。次第入
T0223_.08.0228a19: 如金剛三昧。得一切種智。爾時成就十力四
T0223_.08.0228a20: 無所畏四無閡智十八不共法。大慈大悲
T0223_.08.0228a21: 是菩薩摩訶薩用一切種智。一切法中無
T0223_.08.0228a22: 見無法不聞。無法不知無法不識。舍
T0223_.08.0228a23: 利弗。是爲菩薩摩訶薩。得阿耨多羅三藐
T0223_.08.0228a24: 三菩提時佛眼淨。如是舍利弗。菩薩摩訶薩
T0223_.08.0228a25: 五眼。當六波羅蜜。何以故。舍利弗。
T0223_.08.0228a26: 是六波羅蜜中攝一切善法。若聲聞法辟支
T0223_.08.0228a27: 佛法菩薩法佛法。舍利弗。若有實語能攝
T0223_.08.0228a28: 一切善法者。般若波羅蜜是。舍利弗。般若
T0223_.08.0228a29: 波羅蜜能生五眼。菩薩學五眼者。得阿耨
T0223_.08.0228b01: 多羅三藐三菩提。舍利弗。有菩薩摩訶薩
T0223_.08.0228b02: 般若波羅蜜時。修神通波羅蜜。以是神
T0223_.08.0228b03: 通波羅蜜種種如意事。能動大地
T0223_.08.0228b04: 無數身。無數身還爲一身。隱顯自在。
T0223_.08.0228b05: 山壁樹木皆過無*閡如空中水如
T0223_.08.0228b06: 虚如鳥。出沒地中入水。身出
T0223_.08.0228b07: 大火聚。身中出水如雪山水流。日月
T0223_.08.0228b08: 大徳威力難當而能摩捫。乃至梵天身得
T0223_.08.0228b09: 。亦不是如意神通。神通事及己身皆不
T0223_.08.0228b10: 得。自性空故。自性離故。自性無生故。
T0223_.08.0228b11: 是念。我得如意神通。除薩婆若心
T0223_.08.0228b12: 是舍利弗。菩薩摩訶薩行般若波羅蜜
T0223_.08.0228b13: 時。得如意神通智證。是菩薩以天耳淨過
T0223_.08.0228b14: 於人耳。聞二種聲天聲人聲。亦不是天
T0223_.08.0228b15: 耳神通。天耳與聲及己身皆不得。自性
T0223_.08.0228b16: 空故。自性離故。自性無生故。不是念。我
T0223_.08.0228b17: 是天耳。除薩婆若心。如是舍利弗。菩
T0223_.08.0228b18: 薩摩訶薩行般若波羅蜜時。得天耳神通智
T0223_.08.0228b19: 。是菩薩。如實知他衆生心若欲心。如實
T0223_.08.0228b20: 欲心。離欲心。如實知離欲心。瞋心。如實
T0223_.08.0228b21: 瞋心。離瞋心。如實知離瞋心。癡心。如實
T0223_.08.0228b22: 癡心。離癡心。如實知離癡心。渇愛心。如
T0223_.08.0228b23: 實知渇愛心。無渇愛心。如實知無渇愛心
T0223_.08.0228b24: 有受心。如實知有受心。無受心。如實知
T0223_.08.0228b25: 受心。攝心。如實知攝心。散心。如實知散心
T0223_.08.0228b26: 小心。如實知小心。大心。如實知大心。定心。
T0223_.08.0228b27: 如實知定心。亂心。如實知亂心。解脱心。如
T0223_.08.0228b28: 實知解脱心。不解脱心。如實知不解脱心
T0223_.08.0228b29: 有上心。如實知有上心。無上心。如實知
T0223_.08.0228c01: 上心。亦不是心。何以故。是心非心相不
T0223_.08.0228c02: 思議故。自性空故。自性離故。自性無
T0223_.08.0228c03: 生故。不是念。我得他心智。除
T0223_.08.0228c04: 婆若心。如是舍利弗。菩薩摩訶薩行般若波
T0223_.08.0228c05: 羅蜜時。得他心神通智證。是菩薩以宿命
T0223_.08.0228c06: 智證通。念一心乃至百心。念一日乃至百
T0223_.08.0228c07: 日。念一月乃至百月。念一歳乃至百歳。
T0223_.08.0228c08: 一劫乃至百劫無數百劫。無數千劫。無
T0223_.08.0228c09: 數百千劫。乃至無數百千萬億劫世。我是
T0223_.08.0228c10: 處。如是姓。如是名字。如是生。如是食。
T0223_.08.0228c11: 是久住。如是壽限。如是長壽。如是受
T0223_.08.0228c12: 苦樂。我是中死生彼處。彼處死生是處。有
T0223_.08.0228c13: 相有因縁。亦不是宿命神通。宿命神通
T0223_.08.0228c14: 事及己身。皆不得。自性空故。自性離故。
T0223_.08.0228c15: 自性無生故。不是念。我有是宿命神通
T0223_.08.0228c16: 薩婆若心。如是舍利弗。菩薩摩訶薩。
T0223_.08.0228c17: 般若波羅蜜時。得宿命神智證。是菩薩
T0223_.08.0228c18: 天眼。見衆生死時生時端正醜陋。惡處好
T0223_.08.0228c19: 。若大若小。知衆生隨業因縁。是諸衆生身
T0223_.08.0228c20: 惡業成就口惡業成就意惡業成就故。謗
T0223_.08.0228c21: 賢聖人。受邪見因縁故。身壞墮惡道
T0223_.08.0228c22: 地獄中。是諸衆生。身善業成就口善業成就
T0223_.08.0228c23: 意善業成就。不毀*賢聖人。受正見因縁
T0223_.08.0228c24: 故。命終入善道天上。亦不是天眼
T0223_.08.0228c25: 。天眼通事及己身皆不得。自性空故。
T0223_.08.0228c26: 自性離故。自性無生故。不是念。我有
T0223_.08.0228c27: 天眼神通。除薩婆若心。如是舍利弗。菩
T0223_.08.0228c28: 薩摩訶薩行般若波羅蜜時。得天眼神通智
T0223_.08.0228c29: 。亦見十方如恒河沙等世界中衆生生死
T0223_.08.0229a01: 乃至生天上。四神通亦如是。是菩薩摩訶薩
T0223_.08.0229a02: 漏盡神通。雖漏盡神通。不聲聞辟支
T0223_.08.0229a03: 佛地。乃至阿耨多羅三藐三菩提。亦不
T0223_.08.0229a04: 。亦不是漏盡神通。漏盡神通事及己身
T0223_.08.0229a05: 皆不得。自性空故。自性離故。自性無生
T0223_.08.0229a06: 故。不是念。我得漏盡神通。除薩婆
T0223_.08.0229a07: 若心。如是舍利弗。菩薩摩訶薩行般若波
T0223_.08.0229a08: 羅蜜時。得漏盡神通智證。如是舍利弗。菩
T0223_.08.0229a09: 薩摩訶薩。行般若波羅蜜時具足神通波羅
T0223_.08.0229a10: 。具神通波羅蜜已。増益阿耨多羅三
T0223_.08.0229a11: 藐三菩提。舍利弗。有菩薩摩訶薩般若
T0223_.08.0229a12: 波羅蜜時。住檀那波羅蜜淨薩婆若道畢竟
T0223_.08.0229a13: 慳心故。舍利弗。有菩薩摩訶薩
T0223_.08.0229a14: 般若波羅蜜時。住尸羅波羅蜜淨薩婆若
T0223_.08.0229a15: 道畢竟空罪不罪不著故。舍利弗。有菩薩
T0223_.08.0229a16: 摩訶薩般若波羅蜜時。住羼提波羅蜜
T0223_.08.0229a17: 淨薩婆若道畢竟空。不瞋故。舍利弗。有
T0223_.08.0229a18: 薩摩訶薩般若波羅蜜時。住毘梨耶波
T0223_.08.0229a19: 羅蜜淨薩婆若道畢竟空。身心精進不
T0223_.08.0229a20: 故。舍利弗。有菩薩摩訶薩般若波
T0223_.08.0229a21: 羅蜜時。住那波羅蜜。淨薩婆若道畢竟
T0223_.08.0229a22: 。不亂不味故。舍利弗。有菩薩摩訶薩
T0223_.08.0229a23: 般若波羅蜜時。住般若波羅蜜淨薩婆若道
T0223_.08.0229a24: 畢竟空。不癡心故。如是舍利弗。菩薩摩
T0223_.08.0229a25: 訶薩行般若波羅蜜時。住六波羅蜜淨薩
T0223_.08.0229a26: 婆若道畢竟空故。不來不去故。不施不
T0223_.08.0229a27: 故。非戒非犯故。非忍非瞋故。不進不
T0223_.08.0229a28: 故。不定不亂故。不智不愚故。爾時菩薩
T0223_.08.0229a29: 摩訶薩。不別布施不布施。持戒犯戒。忍
T0223_.08.0229b01: 辱瞋恚。精進懈怠。定心亂心。智慧愚癡。不
T0223_.08.0229b02: 別毀害輕慢恭敬。何以故。舍利弗。無生
T0223_.08.0229b03: 法中無受毀者。無受害者。無受輕
T0223_.08.0229b04: 慢恭敬者。舍利弗。菩薩摩訶薩行般若波羅
T0223_.08.0229b05: 是諸功徳。聲聞辟支佛所得。
T0223_.08.0229b06: 是功徳具足成就衆生佛國土。得一切
T0223_.08.0229b07: 種智。復次舍利弗。菩薩摩訶薩。行般若波
T0223_.08.0229b08: 羅蜜時。一切衆生中生等心。一切衆生中
T0223_.08.0229b09: 等心已。得一切諸法等。得一切諸法等
T0223_.08.0229b10: 已。立一切衆生於諸法等中。是菩薩摩訶
T0223_.08.0229b11: 薩。現世爲十方諸佛所愛念。亦爲一切菩
T0223_.08.0229b12: 薩一切聲聞辟支佛所*愛念。是菩薩在
T0223_.08.0229b13: 生處。眼終不愛色。乃至意不
T0223_.08.0229b14: 愛法。如是舍利弗。菩薩摩訶薩行般若波
T0223_.08.0229b15: 羅蜜。不減於阿耨多羅三藐三菩提。説
T0223_.08.0229b16: 般若波羅蜜品時。三百比丘從座起。以
T0223_.08.0229b17: 著衣佛。發阿耨多羅三藐三菩提心。佛
T0223_.08.0229b18: 爾時微笑。種種色光從口中出。爾時慧命
T0223_.08.0229b19: 阿難。從座起衣服。合掌右膝著地。白
T0223_.08.0229b20: 佛言。佛何因縁微笑。佛告阿難。是三百比
T0223_.08.0229b21: 丘。從已後六十一劫當佛。皆號名
T0223_.08.0229b22: 大相。是三百比丘捨此身。當阿閦佛國
T0223_.08.0229b23: 及六萬欲天子皆發阿耨多羅三藐三菩提
T0223_.08.0229b24: 。於彌勒佛法中出家行佛道。是時佛之
T0223_.08.0229b25: 威神故。此間四部衆見十方面各千佛。是十
T0223_.08.0229b26: 方國土嚴淨。此娑婆國土所及。爾時十
T0223_.08.0229b27: 千人作願。我等修淨願行。修淨願行故當
T0223_.08.0229b28: 彼佛世界。爾時佛知是善男子深心。而
T0223_.08.0229b29: 佛微笑。種種光從口中出。阿難。整衣服
T0223_.08.0229c01: 合掌白佛。佛何因縁微笑。佛告阿難。汝見
T0223_.08.0229c02: 是十千人不。阿難言見。佛言。是十千人於
T0223_.08.0229c03: 此壽終。當彼世界終不諸佛。後當
T0223_.08.0229c04: 佛皆號莊嚴王佛
T0223_.08.0229c05:   摩訶般若波羅蜜經歎度品第五
T0223_.08.0229c06: 爾時慧命舍利弗。慧命大目揵連。慧命須菩
T0223_.08.0229c07: 提。慧命摩訶迦葉。如是等諸多知識比丘。及
T0223_.08.0229c08: 諸菩薩摩訶薩。諸優婆塞優婆夷。從座起合
T0223_.08.0229c09: 掌白佛言。世尊。摩訶波羅蜜是菩薩摩訶薩
T0223_.08.0229c10: 般若波羅蜜。尊波羅蜜。第一波羅蜜。勝波羅
T0223_.08.0229c11: 蜜。妙波羅蜜。無上波羅蜜。無等波羅蜜。無
T0223_.08.0229c12: 等等波羅蜜。如虚空波羅蜜。是菩薩摩訶薩
T0223_.08.0229c13: 般若波羅蜜。世尊。自相空波羅蜜。是菩薩
T0223_.08.0229c14: 摩訶薩般若波羅蜜。世尊。自性空波羅蜜。是
T0223_.08.0229c15: 菩薩摩訶薩般若波羅蜜。諸法空波羅蜜。無
T0223_.08.0229c16: 法有法空波羅蜜。開一切功徳波羅蜜。成就
T0223_.08.0229c17: 一切功徳波羅蜜。不可壞波羅蜜。是諸菩薩
T0223_.08.0229c18: 摩訶薩般若波羅蜜。諸菩薩摩訶薩。行是般
T0223_.08.0229c19: 若波羅蜜無等等布施。具足無等等檀那波
T0223_.08.0229c20: 羅蜜。得無等等身。得無等等法。所謂阿耨
T0223_.08.0229c21: 多羅三藐三菩提尸羅波羅蜜羼提波羅蜜
T0223_.08.0229c22: 毘梨耶波羅蜜禪*那波羅蜜般若波羅蜜亦
T0223_.08.0229c23: 是。世尊。本亦復行此般若波羅蜜。具
T0223_.08.0229c24: 無等等六波羅蜜。得無等等法。得無等等
T0223_.08.0229c25: 。得無等等受想行識。佛轉無等等法輪
T0223_.08.0229c26: 過去佛亦如是。行此般若波羅蜜。具足無
T0223_.08.0229c27: 等等布施。乃至轉無等等法輪。未來世佛亦
T0223_.08.0229c28: 此般若波羅蜜。當無等等布施。乃至
T0223_.08.0229c29: 無等等法輪。以是故。世尊。菩薩摩訶
T0223_.08.0230a01: 薩欲切彼岸。當行般若波羅蜜
T0223_.08.0230a02: 世尊。是行般若波羅蜜菩薩摩訶薩。一切
T0223_.08.0230a03: 世間天及人阿修羅應當禮敬供養。佛告
T0223_.08.0230a04: 弟子及諸菩薩摩訶薩。如是如是。諸善男子。
T0223_.08.0230a05: 是行般若波羅蜜者。一切世間天及人阿修
T0223_.08.0230a06: 羅。當作禮恭敬供養。何以故。因菩薩
T0223_.08.0230a07: 故。出生人道天道刹利大姓。婆羅門
T0223_.08.0230a08: 大姓。居士大家。轉輪聖王四天王天。乃至
T0223_.08.0230a09: 阿迦尼吒天。出生須陀洹乃至阿羅漢辟支
T0223_.08.0230a10: 佛諸佛。因菩薩故。世間便有飮食衣服
T0223_.08.0230a11: 臥具房舍燈燭摩尼眞珠頗梨琉璃珊瑚金
T0223_.08.0230a12: 銀等諸寶物生。舍利弗。世間所有樂具。若
T0223_.08.0230a13: 人中若天上若離欲樂。是一切樂具皆由
T0223_.08.0230a14: 薩有。何以故。舍利弗。菩薩摩訶薩行菩薩
T0223_.08.0230a15: 時。住六波羅蜜自行布施。亦以布施
T0223_.08.0230a16: 就衆生。乃至自行般若波羅蜜。亦以
T0223_.08.0230a17: 若波羅蜜就衆生。舍利弗。是故菩薩摩訶
T0223_.08.0230a18: 薩爲樂一切衆生故。出現於世
T0223_.08.0230a19:   *摩訶般若波羅蜜經舌相品第六
T0223_.08.0230a20: 爾時世尊舌相遍覆三千大千世界
T0223_.08.0230a21: 其舌相無數無量色光明。普照十方如恒
T0223_.08.0230a22: 河沙等諸佛世界。是時東方如恒河沙等世
T0223_.08.0230a23: 界中。無量無數諸菩薩見是大光明。各各白
T0223_.08.0230a24: 其佛言。世尊。是誰力故有是大光明普照
T0223_.08.0230a25: 諸佛世界。諸佛告諸菩薩言。諸善男子。西
T0223_.08.0230a26: 方有世界娑婆。是中有佛名釋迦
T0223_.08.0230a27: 。是其舌相出大光明。普照東方如恒河沙
T0223_.08.0230a28: 等諸佛世界。南西北方四維上下亦復如是。
T0223_.08.0230a29: 諸菩薩摩訶薩般若波羅蜜故。是時
T0223_.08.0230b01: 諸菩薩各白其佛言。我欲往供養釋迦*牟
T0223_.08.0230b02: 尼佛及諸菩薩摩訶薩。并欲般若波羅蜜
T0223_.08.0230b03: 諸佛告諸菩善男子。汝自知時。是時
T0223_.08.0230b04: 諸菩薩摩訶薩持諸供養具無量花蓋幢幡
T0223_.08.0230b05: 瓔珞衆香金銀寶花。向娑婆世界釋迦
T0223_.08.0230b06: *牟尼佛所。爾時四天王諸天乃至阿迦尼吒
T0223_.08.0230b07: 諸天。各持天上天香末香澤香天樹香葉香。
T0223_.08.0230b08: 天種種蓮花青赤紅白。向釋迦*牟尼佛所
T0223_.08.0230b09: 是諸菩薩摩訶薩及諸天。所散諸花。於
T0223_.08.0230b10: 千大千世界虚空中。化成四柱大寶臺。種
T0223_.08.0230b11: 種異色莊嚴分明。是時釋迦*牟尼佛衆中有
T0223_.08.0230b12: 十萬億人。皆從座起合掌白佛言。世尊。我
T0223_.08.0230b13: 等於未來世中亦當是法。如今釋迦
T0223_.08.0230b14: *牟尼佛弟子侍從大衆説法亦爾。是時佛
T0223_.08.0230b15: 善男子至心於一切諸法生不滅不
T0223_.08.0230b16: 作得是法忍。佛便微笑。種種色光從
T0223_.08.0230b17: 出。阿難白佛言。世尊。何因縁故微笑。
T0223_.08.0230b18: 佛告阿難。是衆中十萬億人於諸法中
T0223_.08.0230b19: 無生忍。是諸人於未來世。過六十八億劫
T0223_.08.0230b20: 佛。劫名花積。佛皆號覺花
T0223_.08.0230b21:   *摩訶般若波羅蜜經三假品第七
T0223_.08.0230b22: 爾時佛告慧命須菩提。汝當諸菩薩摩訶
T0223_.08.0230b23: 薩般若波羅蜜。如諸菩薩摩訶薩所
T0223_.08.0230b24: 般若波羅蜜。即時諸菩薩摩訶薩及聲聞
T0223_.08.0230b25: 大弟子諸天等作是念。慧命須菩提。自以
T0223_.08.0230b26: 慧力。當諸菩薩摩訶薩般若波羅蜜
T0223_.08.0230b27: 耶。爲是佛力。慧命須菩提。知諸菩薩摩訶
T0223_.08.0230b28: 薩大弟子諸天心所念。語慧命舍利弗
T0223_.08.0230b29: 佛弟子所説法。所教授皆是佛力。佛所
T0223_.08.0230c01: 法。法相不相違背。是善男子。學是法
T0223_.08.0230c02: 此法。佛説燈。舍利弗。一切聲聞辟支佛。
T0223_.08.0230c03: 實無是力。能爲菩薩摩訶薩般若波羅
T0223_.08.0230c04: 。爾時慧命須菩提白佛言。世尊。所説菩
T0223_.08.0230c05: 薩菩薩字何等法名菩薩。世尊。我等不
T0223_.08.0230c06: 是法名菩薩。云何教菩薩般若波羅蜜。佛
T0223_.08.0230c07: 須菩提。般若波羅蜜亦但有名字。名爲
T0223_.08.0230c08: 般若波羅蜜。菩薩菩薩字亦但有名字。是名
T0223_.08.0230c09: 字不内不外不中間。須菩提。譬
T0223_.08.0230c10: 我名。和合故有。是我名不生不滅。但
T0223_.08.0230c11: 世間名字故説。如衆生壽者命*者生者
T0223_.08.0230c12: 養育*者。衆數人作者使作者。起者使起者。
T0223_.08.0230c13: 受者使受者。知者見者等。和合法故有。是諸
T0223_.08.0230c14: 名不生不滅。但以世間名字故説般若波羅
T0223_.08.0230c15: 。菩薩菩薩字亦如是。皆和合故有。是亦
T0223_.08.0230c16: 不生不滅。但以世間名字故説。須菩提。譬
T0223_.08.0230c17: 身和合故有。是亦不生不滅。但以世間
T0223_.08.0230c18: 名字故説。須菩提。譬如色受想行識。亦和
T0223_.08.0230c19: 合故有。是亦不生不滅。但以世間名字
T0223_.08.0230c20: 。須菩提。般若波羅蜜。菩薩菩薩字亦如
T0223_.08.0230c21: 是。皆是和合故有。是亦不生不滅。但以世間
T0223_.08.0230c22: 名字故説。須菩提。譬如眼和合故有。是亦
T0223_.08.0230c23: 不生不滅。但以世間名字故説。是眼不
T0223_.08.0230c24: 内不外不中間。耳鼻舌身意和合故
T0223_.08.0230c25: 有。是亦不生不滅。但以世間名字故説。色
T0223_.08.0230c26: 乃至法亦如是。眼界和合故有。是亦不生不
T0223_.08.0230c27: 滅。但以世間名字故説。乃至意識界亦如
T0223_.08.0230c28: 是。須菩提。般若波羅蜜菩薩菩薩字亦如
T0223_.08.0230c29: 是。皆和合故有。是亦不生不滅。但以世間
T0223_.08.0231a01: 名字故説。是名字不内不外不
T0223_.08.0231a02: 。須菩提。譬如内身名爲頭但有名字。項
T0223_.08.0231a03: 肩臂脊脇髀膊脚皆和合故有。是法及名
T0223_.08.0231a04: 字亦不生不滅。但以名字故説。是名字亦
T0223_.08.0231a05: 内亦不外不中間。須菩提。般若
T0223_.08.0231a06: 波羅蜜菩薩菩薩字亦如是。皆和合故有。但
T0223_.08.0231a07: 名字故説。是亦不生不滅。不内不
T0223_.08.0231a08: 外不中間。須菩提。譬如外物草木枝葉
T0223_.08.0231a09: 莖節。是一切但以名字故説。是法及名
T0223_.08.0231a10: 字亦不生不滅。非内非外非中間住。須菩
T0223_.08.0231a11: 提。般若波羅蜜菩薩菩薩字亦如是。皆和
T0223_.08.0231a12: 合故有。是法及名字亦不生不滅。非内非
T0223_.08.0231a13: 中間住。須菩提。譬如過去諸佛名。和合
T0223_.08.0231a14: 故有。是亦不生不滅。但以名字故説。是亦
T0223_.08.0231a15: 内非外非中間住。般若波羅蜜菩薩菩薩
T0223_.08.0231a16: 字亦如是。須菩提。譬如夢響影幻焔。佛所
T0223_.08.0231a17: 化皆是和合故有。但以名字。是法及名
T0223_.08.0231a18: 字不生不滅。非内非外非中間。般若波
T0223_.08.0231a19: 羅蜜菩薩菩薩字亦如是。如是須菩提。菩
T0223_.08.0231a20: 薩摩訶薩行般若波羅。名假施設。受假
T0223_.08.0231a21: 施設。法假施設。如是應當學。復次須菩提。
T0223_.08.0231a22: 菩薩摩訶薩行般若波羅蜜時。不色名
T0223_.08.0231a23: 字是常。不受想行識名字是常。不
T0223_.08.0231a24: 名字無常。不受想行識名字無常。不
T0223_.08.0231a25: 色名字樂。不色名字苦。不色名字我
T0223_.08.0231a26: 色名字無我。不色名字空。不
T0223_.08.0231a27: 名字無相。不色名字無作。不色名字
T0223_.08.0231a28: 寂滅。不色名字垢。不色名字淨。不
T0223_.08.0231a29: 色名字生。不色名字滅。不色名字
T0223_.08.0231b01: 。不色名字外。不色名字中間住。受
T0223_.08.0231b02: 想行識亦如是。眼色眼識眼觸。眼觸因縁生
T0223_.08.0231b03: 諸受。乃至意法意識意觸。意觸因縁生諸受
T0223_.08.0231b04: 亦如是。何以故。菩薩摩訶薩行般若波羅
T0223_.08.0231b05: 。般若波羅蜜字。菩薩菩薩字。有爲性中亦
T0223_.08.0231b06: 見。無爲性中亦不見。菩薩摩訶薩行
T0223_.08.0231b07: 若波羅蜜。是法皆不分別。是菩薩行
T0223_.08.0231b08: 若波羅蜜。住不壞法中。修四念處時。不
T0223_.08.0231b09: 般若波羅蜜。不般若波羅蜜字。不
T0223_.08.0231b10: 。不菩薩字。乃至修十八不共法時。不
T0223_.08.0231b11: 般若波羅蜜。不般若波羅蜜字。不
T0223_.08.0231b12: 菩薩。不菩薩字。菩薩摩訶薩如是行
T0223_.08.0231b13: 若波羅蜜時。但知諸法實相。諸法實相者。
T0223_.08.0231b14: 垢無淨。如是須菩提。菩薩摩訶薩行
T0223_.08.0231b15: 若波羅蜜時。當是知名字假施設。知
T0223_.08.0231b16: 名字已。不色不受想行識。不
T0223_.08.0231b17: 乃至意。不色乃至法。不眼識。乃至不
T0223_.08.0231b18: 意識。不眼觸。乃至不意觸。不
T0223_.08.0231b19: 眼觸因縁生受。若苦若樂若不苦不樂。乃至
T0223_.08.0231b20: 意觸因縁生受。若苦若樂若不苦不樂
T0223_.08.0231b21: 有爲性。不無爲性。不檀那波羅
T0223_.08.0231b22: 蜜。尸羅波羅蜜。羼提波羅蜜。毘梨耶波羅
T0223_.08.0231b23: 蜜。禪那波羅蜜。般若波羅蜜。不三十二
T0223_.08.0231b24: 。不菩薩身。不菩薩肉眼。乃至不
T0223_.08.0231b25: 佛眼。不智波羅蜜。不神通波羅
T0223_.08.0231b26: 。不内空。乃至不無法有法空。不
T0223_.08.0231b27: 成就衆生。不淨佛國土。不方便
T0223_.08.0231b28: 。何以故。是諸法無著者。無著法。無著處
T0223_.08.0231b29: 皆無故。如是須菩提。菩薩摩訶薩行般若
T0223_.08.0231c01: 波羅蜜時。不一切法。便増益檀那波羅
T0223_.08.0231c02: 蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪
T0223_.08.0231c03: 那波羅蜜般若波羅蜜。入菩薩位
T0223_.08.0231c04: 越致地。具足菩薩神通。遊一佛國至一佛
T0223_.08.0231c05: *國就衆生。恭敬尊重讃歎諸佛。爲
T0223_.08.0231c06: 佛國土。爲諸佛供養。供養之具。善根成
T0223_.08.0231c07: 就故隨意悉得。亦聞諸佛所説法。聞已乃至
T0223_.08.0231c08: 阿耨多羅三藐三菩提終不諸陀
T0223_.08.0231c09: 羅尼門諸三昧門。如是須菩提。菩薩摩訶薩
T0223_.08.0231c10: 般若波羅蜜時。當諸法名假施設。須
T0223_.08.0231c11: 菩提。於汝意云何。色是菩薩不。受想行識
T0223_.08.0231c12: 是菩薩不。不也世尊。眼耳鼻舌身意是菩薩
T0223_.08.0231c13: 不。不也世尊。色聲香味觸法是菩薩不。不
T0223_.08.0231c14: 也世尊。眼識乃至意識是菩薩不。不也世尊。
T0223_.08.0231c15: 須菩提。於汝意云何。地種是菩薩不。不也
T0223_.08.0231c16: 世尊。水火風空識種是菩薩不。不也世尊。於
T0223_.08.0231c17: 須菩提意云何。無明是菩薩不。不也世尊。
T0223_.08.0231c18: 乃至老死是菩薩不。不也世尊。於須菩提
T0223_.08.0231c19: 云何。離色離受想行識乃至離老死
T0223_.08.0231c20: 菩薩不。不也世尊。須菩提於汝意云何。色
T0223_.08.0231c21: 如相是菩薩不。不也世尊。乃至老死如相是
T0223_.08.0231c22: 菩薩不。不也世尊。離色如相乃至離老死
T0223_.08.0231c23: 如相是菩薩不。不也世尊。佛告須菩提。汝
T0223_.08.0231c24: 何等義。言色非菩薩。乃至老死非菩薩
T0223_.08.0231c25: 色非菩薩。乃至離老死菩薩。色如相
T0223_.08.0231c26: 菩薩。乃至老死如相非菩薩。離色如相
T0223_.08.0231c27: 菩薩。乃至離老死如相菩薩。須菩提
T0223_.08.0231c28: 言。世尊。衆生畢竟不得。何況當是菩
T0223_.08.0231c29: 。色不得。何況色離色。色如離色如。是
T0223_.08.0232a01: 菩薩。乃至老死不得。何況老死離老死
T0223_.08.0232a02: 老死如離老死如。是菩薩。佛告須菩提。善
T0223_.08.0232a03: 哉善哉。如是須菩提。菩薩摩訶薩衆生不
T0223_.08.0232a04: 得故。般若波羅蜜亦不得。當
T0223_.08.0232a05: 。於須菩提意云何。色是菩薩義不。不也
T0223_.08.0232a06: 世尊。受想行識是菩薩義不。不也世尊。於
T0223_.08.0232a07: 須菩提意云何。色常是菩薩義不。不也世尊。
T0223_.08.0232a08: 受想行識常。是菩薩義不。不也世尊。色無
T0223_.08.0232a09: 常是菩薩義不。不也世尊。受想行識無常。
T0223_.08.0232a10: 是菩薩義不。不也世尊。色樂是菩薩義不。不
T0223_.08.0232a11: 也世尊。受想行識樂。是菩薩義不。不也世
T0223_.08.0232a12: 尊。色苦是菩薩義不。不也世尊。受想行識
T0223_.08.0232a13: 苦。是菩薩義不。不也世尊。色我是菩薩義
T0223_.08.0232a14: 不。不也世尊。受想行識我。是菩薩義不。不
T0223_.08.0232a15: 也世尊。色非我是菩薩義不。不也世尊。受
T0223_.08.0232a16: 想行識非我。是菩薩義不。不也世尊。於
T0223_.08.0232a17: 菩提意云何。色空是菩薩義不。不也世尊。
T0223_.08.0232a18: 受想行識空。是菩薩義不。不也世尊。色非
T0223_.08.0232a19: 空是菩薩義不。不也世尊。受想行識非空。是
T0223_.08.0232a20: 菩薩義不。不也世尊。色相是菩薩義不。不
T0223_.08.0232a21: 也世尊。受想行識相。是菩薩義不。不也世
T0223_.08.0232a22: 尊。色無相。是菩薩義不。不也世尊。受想行
T0223_.08.0232a23: 識無相。是菩薩義不。不也世尊。色作是菩
T0223_.08.0232a24: 薩義不。不也世尊。受想行識作。是菩薩義
T0223_.08.0232a25: 不。不也世尊。色無作是菩薩義不。不也世
T0223_.08.0232a26: 尊。受想行識無作。是菩薩義不。不也世尊。
T0223_.08.0232a27: 乃至老死亦如是。佛告須菩提。汝觀何等
T0223_.08.0232a28: 。言色非菩薩義。受想行識非菩薩義。乃
T0223_.08.0232a29: 至色受想行識無作。非菩薩義。乃至老死亦
T0223_.08.0232b01: 是。須菩提白佛言。世尊。色畢竟不得。
T0223_.08.0232b02: 何況色是菩薩義。受想行識亦如是。世尊。
T0223_.08.0232b03: 色常畢竟不得。何況色無常是菩薩義。乃
T0223_.08.0232b04: 至識亦如是。世尊。色樂畢竟不得。何況
T0223_.08.0232b05: 色苦是菩薩義。乃至識亦如是。世尊。色我
T0223_.08.0232b06: 畢竟不得。何況色非我是菩薩義。乃至
T0223_.08.0232b07: 識亦如是。世尊。色有畢竟不得。何況色
T0223_.08.0232b08: 空是菩薩義。乃至識亦如是。世尊。色相畢
T0223_.08.0232b09: 竟不得。何況色無相是菩薩義。乃至識
T0223_.08.0232b10: 亦如是。世尊。色作畢竟不得。何況色無
T0223_.08.0232b11: 作是菩薩義。乃至識亦如是。佛告須菩提
T0223_.08.0232b12: 善哉善哉。如是須菩提。菩薩摩訶薩行般若
T0223_.08.0232b13: 波羅蜜。色義不得。受想行識義不
T0223_.08.0232b14: 乃至無作義不得。當是學般若波羅
T0223_.08.0232b15: 。須菩提。汝言我不是法名菩薩。須菩
T0223_.08.0232b16: 提。諸法不諸法。諸法不法性。法性不
T0223_.08.0232b17: 諸法。法性不地種。地種不法性
T0223_.08.0232b18: 乃至識種不法性。法性不見識種。法性
T0223_.08.0232b19: 眼色眼識性。眼色眼識性不法性
T0223_.08.0232b20: 乃至法性不意法意識性。意法意識性不
T0223_.08.0232b21: 法性。須菩提。有爲性不無爲性。無爲
T0223_.08.0232b22: 性不有爲性。何以故。離有爲
T0223_.08.0232b23: 無爲。離無爲有爲。如是須菩提。
T0223_.08.0232b24: 菩薩摩訶薩行般若波羅蜜。於諸法
T0223_.08.0232b25: 見。是時不驚不畏不怖。心亦不沒不悔。
T0223_.08.0232b26: 何以故。是菩薩摩訶薩不色受想行識
T0223_.08.0232b27: 故。不眼乃至意。不色乃至法。不
T0223_.08.0232b28: 婬怒癡。不無明乃至老死。不我乃至
T0223_.08.0232b29: 知者見者。不欲界色界無色界。不
T0223_.08.0232c01: 聞心辟支佛心。不菩薩菩薩法。不
T0223_.08.0232c02: 佛不佛法佛道。是菩薩一切法
T0223_.08.0232c03: 見故。不驚不畏不怖不沒不悔。須菩
T0223_.08.0232c04: 提白佛言。世尊。何因縁故。是菩薩心不
T0223_.08.0232c05: 悔。佛告須菩提。菩薩摩訶薩一切心心
T0223_.08.0232c06: 數法。不得不見。以是故。菩薩摩訶
T0223_.08.0232c07: 薩心不沒不悔。世尊。云何菩薩心不驚不
T0223_.08.0232c08: 畏不怖。佛告須菩提。是菩薩意及意識。
T0223_.08.0232c09: 得不見。以是故。不驚不畏不怖。
T0223_.08.0232c10: 是須菩提。菩薩摩訶薩一切法不
T0223_.08.0232c11: 故。應般若波羅蜜。須菩提。菩薩摩訶薩
T0223_.08.0232c12: 一切行處。不般若波羅蜜。不菩薩。不
T0223_.08.0232c13: 菩薩名。亦不菩薩心。即是教菩薩摩
T0223_.08.0232c14: 訶薩
T0223_.08.0232c15: 摩訶般*若經卷第二
T0223_.08.0232c16:
T0223_.08.0232c17:
T0223_.08.0232c18:
T0223_.08.0232c19: 摩訶般若波羅蜜經卷第三
T0223_.08.0232c20:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0232c21:   ◎勸學品第八
T0223_.08.0232c22: 爾時須菩提白佛言。世尊。菩薩摩訶薩欲
T0223_.08.0232c23: 足檀那波羅蜜。當般若波羅蜜。欲
T0223_.08.0232c24: 足尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪
T0223_.08.0232c25: 那波羅蜜般若波羅蜜。當般若波羅蜜
T0223_.08.0232c26: 菩薩摩訶薩欲色。當般若波羅蜜。乃
T0223_.08.0232c27: 至欲識。當般若波羅蜜。欲眼乃
T0223_.08.0232c28: 至意。欲色乃至法。欲眼識乃至意識
T0223_.08.0232c29: 眼觸乃至意觸。欲眼觸因縁生受
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