INBUDS
摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08
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T0223_.08.0362a01: 誰疑誰悔。是時釋提桓因語須菩提。須菩提
T0223_.08.0362a02: 所説。但爲空事無罣礙。譬如仰射空中
T0223_.08.0362a03: 箭去無礙。須菩提。説法無礙亦如是◎
T0223_.08.0362a04: 摩訶般若波羅蜜經卷第＊十九
T0223_.08.0362a05:
T0223_.08.0362a06:
T0223_.08.0362a07:
T0223_.08.0362a08:摩訶般若波羅蜜經卷第二十
T0223_.08.0362a09: ＊後秦龜茲國三藏鳩摩羅什譯
T0223_.08.0362a11: 爾時釋提桓因白佛言。世尊。我如是説如
T0223_.08.0362a12: 是答。爲隨順法不爲正答不。佛告釋提桓
T0223_.08.0362a13: 因言。憍尸迦。汝所説所答實皆隨順。釋提
T0223_.08.0362a14: 桓因言希有世尊。須菩提所樂説。皆是爲空
T0223_.08.0362a15: 爲無相爲無作。爲四念處乃至爲阿耨
T0223_.08.0362a16: 多羅三藐三菩提。佛告釋提桓因。須菩提
T0223_.08.0362a17: 比丘行空時檀那波羅蜜不可得。何況行檀
T0223_.08.0362a18: 那波羅蜜者。乃至般若波羅蜜不可得何況
T0223_.08.0362a19: 行般若波羅蜜者。四念處不可得何況修
T0223_.08.0362a20: 四念處者。乃至八聖道分不可得何況修八
T0223_.08.0362a21: 聖道分者。禪解脱三昧定不可得何況修禪
T0223_.08.0362a22: 解脱三昧定者。佛十力不可得何況修佛十
T0223_.08.0362a23: 力者四無所畏。不可得何況能生四無所畏
T0223_.08.0362a24: 者。四無礙智不可得何況生四無礙智者。大
T0223_.08.0362a25: 慈大悲不可得何況行大慈大悲者。十八不
T0223_.08.0362a26: 共法不可得何況生十八不共法者。阿耨多
T0223_.08.0362a27: 羅三藐三菩提不可得何況得阿耨多羅三
T0223_.08.0362a28: 藐三菩提者。一切智不可得何況得一切智
T0223_.08.0362a29: 者。如來不可得何況當作如來者。無生法
T0223_.08.0362b01: 不可得何況得無生法作證者。三十二相不
T0223_.08.0362b02: 可得何況得三十二相者。八十隨形好不可
T0223_.08.0362b03: 得何況得八十隨形好者。何以故。憍尸迦。
T0223_.08.0362b04: 須菩提比丘一切法離行。一切法無所得行。
T0223_.08.0362b05: 一切法空行。一切法無相行。一切法無作行。
T0223_.08.0362b06: 憍尸迦。是爲須菩提比丘所行。欲比菩薩
T0223_.08.0362b07: 摩訶薩般若波羅蜜行者。百分不及一。千
T0223_.08.0362b08: 分千萬億分乃至算數譬喩所不能及。何以
T0223_.08.0362b09: 故。除佛行。是菩薩摩訶薩行般若波羅蜜。
T0223_.08.0362b10: 於聲聞辟支佛諸行中最尊最妙最上。以是
T0223_.08.0362b11: 故。菩薩摩訶薩欲得於一切衆生中最上。
T0223_.08.0362b12: 當行是般若波羅蜜行。何以故。憍尸迦。諸
T0223_.08.0362b13: 菩薩摩訶薩行般若波羅蜜時。過聲聞辟支
T0223_.08.0362b14: 佛地入菩薩位。能具足佛法得一切種智。
T0223_.08.0362b15: 斷一切煩惱習作佛。是時會中諸三十三
T0223_.08.0362b16: 天。以天曼陀羅華散佛及僧。是時八百比
T0223_.08.0362b17: 丘從座起以華散佛。偏袒右肩合掌右膝
T0223_.08.0362b18: 著地白佛言。世尊。我等當行是無上行聲
T0223_.08.0362b19: 聞辟支佛所不能行。爾時佛知諸比丘心
T0223_.08.0362b20: 行。便微笑如諸佛法。種種色光青黄赤白紅
T0223_.08.0362b21: 縹從口中出。遍照三千大千世界。繞佛三
T0223_.08.0362b22: 匝還從頂入。爾時阿難偏袒右肩右膝著
T0223_.08.0362b23: 地白佛言。世尊。何因縁微笑。諸佛不以無
T0223_.08.0362b24: 因縁而笑。佛告阿難。是八百比丘於星宿
T0223_.08.0362b25: 劫中。當得阿耨多羅三藐三菩提。佛名散華
T0223_.08.0362b26: 皆同一字。比丘僧國土壽命皆等。各各過十
T0223_.08.0362b27: 萬歳出家作佛是時諸國土常雨五色天華。
T0223_.08.0362b28: 以是故。阿難。菩薩摩訶薩欲行最上行。
T0223_.08.0362b29: 應當行般若波羅蜜。佛告阿難。若有善男
T0223_.08.0362c01: 子善女人能行是深般若波羅蜜。當知是菩
T0223_.08.0362c02: 薩人中死此間生。若兜率天上死來生此間。
T0223_.08.0362c03: 若人中若兜率天上廣聞是深般若波羅蜜。
T0223_.08.0362c04: 阿難。我見是諸菩薩摩訶薩能行是深般若
T0223_.08.0362c05: 波羅蜜。阿難。若有善男子善女人。聞是深
T0223_.08.0362c06: 般若波羅蜜受持讀誦親近正憶念。轉復以
T0223_.08.0362c07: 般若波羅蜜教行菩薩道者。當知是菩
T0223_.08.0362c08: 薩面從佛聞深般若波羅蜜。乃至親近亦從
T0223_.08.0362c09: 諸佛種善根。善男子善女人當作是念。我
T0223_.08.0362c10: 等非聲聞所種善根。亦不從聲聞所聞是
T0223_.08.0362c11: 深般若波羅蜜。阿難。若有善男子善女人
T0223_.08.0362c12: 受持是深般若波羅蜜。讀誦親近隨義隨
T0223_.08.0362c13: 法行。當知是善男子善女人則爲面見佛。
T0223_.08.0362c14: 阿難。若有善男子善女人聞是深般若波羅
T0223_.08.0362c15: 蜜。信心清淨不可沮壞。當知是善男子善
T0223_.08.0362c16: 女人曾供養佛種善根與善知識相得。阿
T0223_.08.0362c17: 難於諸佛福田種善根。雖不虚誑。要得
T0223_.08.0362c18: 聲聞辟支佛佛而得解脱。應當深了了行
T0223_.08.0362c19: 六波羅蜜乃至一切種智。阿難。若菩薩深了
T0223_.08.0362c20: 了行六波羅蜜乃至一切種智。是人若住聲
T0223_.08.0362c21: 聞辟支佛道。不得阿耨多羅三藐三菩提無
T0223_.08.0362c22: 有是處。是故阿難。我以般若波羅蜜囑累
T0223_.08.0362c23: 汝。阿難。汝若受持一切法。除般若波羅蜜
T0223_.08.0362c24: 若忘若失其過小小無有大罪。阿難。汝受
T0223_.08.0362c25: 持深般若波羅蜜若失一句其過甚大。阿
T0223_.08.0362c26: 難。汝若受持深般若波羅蜜還忘失其罪甚
T0223_.08.0362c27: 多。以是故。阿難。囑累汝是深般若波羅
T0223_.08.0362c28: 蜜。汝當善受持讀誦令利。阿難。若有善男
T0223_.08.0362c29: 子善女人受持般若波羅蜜。則爲受持過
T0223_.08.0363a01: 去未來現在諸佛阿耨多羅三藐三菩提阿難
T0223_.08.0363a02: 若善男子善女人現在供養我恭敬尊重讃
T0223_.08.0363a03: 歎。華香瓔珞擣香澤香衣服幡蓋。應當受持
T0223_.08.0363a04: 般若波羅蜜讀誦説。親近供養恭敬尊重讃
T0223_.08.0363a05: 歎華香乃至幡蓋。阿難。供養般若波羅蜜。
T0223_.08.0363a06: 則爲供養我。亦供養過去未來現在佛已
T0223_.08.0363a07: 若有善男子善女人聞説深般若波羅蜜。
T0223_.08.0363a08: 信心清淨恭敬愛樂。則爲信心清淨恭敬愛
T0223_.08.0363a09: 樂過去未來現在諸佛已。阿難。汝愛樂佛
T0223_.08.0363a10: 不捨離。當愛樂般若波羅蜜莫捨離。阿難。
T0223_.08.0363a11: 深般若波羅蜜乃至一句不應令失。阿難。我
T0223_.08.0363a12: 説囑累因縁甚多今但略説。如我爲世尊。
T0223_.08.0363a13: 般若波羅蜜亦是世尊。以是故。阿難。種種
T0223_.08.0363a14: 因縁囑累汝般若波羅蜜。阿難。今我於一切
T0223_.08.0363a15: 世間天人阿修羅中。囑累汝諸欲不捨佛
T0223_.08.0363a16: 不捨法不捨僧。不捨過去未來現在諸
T0223_.08.0363a17: 佛阿耨多羅三藐三菩提者。愼莫捨般若波
T0223_.08.0363a18: 羅蜜。阿難。是我所教化弟子法。阿難。若善
T0223_.08.0363a19: 男子善女人受持深般若波羅蜜。讀誦説正
T0223_.08.0363a20: 憶念。復爲他人種種廣説其義。開示演暢
T0223_.08.0363a21: 分明令易解。是善男子善女人疾得阿耨多
T0223_.08.0363a22: 羅三藐三菩提。疾近薩婆若。何以故。般若波
T0223_.08.0363a23: 羅蜜中生諸佛阿耨多羅三藐三菩提。阿難。
T0223_.08.0363a24: 過去未來諸佛阿耨多羅三藐三菩提。皆從
T0223_.08.0363a25: 般若波羅蜜中生。今現在東方南方西方
T0223_.08.0363a26: 北方四維上下諸佛阿耨多羅三藐三菩提。亦
T0223_.08.0363a27: 從般若波羅蜜生。以是故。阿難。諸菩薩摩
T0223_.08.0363a28: 訶薩欲得阿耨多羅三藐三菩提。應當學
T0223_.08.0363a29: 六波羅蜜。何以故。阿難。六波羅蜜是菩薩
T0223_.08.0363b01: 摩訶薩母。生諸菩薩故。阿難。若有菩薩摩
T0223_.08.0363b02: 訶薩學是六波羅蜜。皆得阿耨多羅三藐
T0223_.08.0363b03: 三菩提。以是故。我以六波羅蜜倍復囑累
T0223_.08.0363b04: 汝。阿難。是六波羅蜜是諸佛無盡法藏。阿
T0223_.08.0363b05: 難。十方諸佛現在説法。皆從六波羅蜜法藏
T0223_.08.0363b06: 中出。過去諸佛亦從六波羅蜜中。學得阿
T0223_.08.0363b07: 耨多羅三藐三菩提。未來諸佛亦從六波羅
T0223_.08.0363b08: 蜜中。學得阿耨多羅三藐三菩提。過去未來
T0223_.08.0363b09: 現在諸佛弟子。皆從六波羅蜜中學得滅度。
T0223_.08.0363b10: 已得今得當得滅度。阿難。汝爲聲聞人説
T0223_.08.0363b11: 法。令三千大千世界中衆生。皆得阿羅漢
T0223_.08.0363b12: 果證。猶未爲我弟子事。汝若以般若波羅
T0223_.08.0363b13: 蜜相應一句義。教菩薩摩訶薩則爲我弟
T0223_.08.0363b14: 子事。我亦歡喜勝教三千大千世界中衆生
T0223_.08.0363b15: 令得阿羅漢。復次阿難。是三千大千世界
T0223_.08.0363b16: 中衆生。不前不後一時皆得阿羅漢果證。
T0223_.08.0363b17: 是諸阿羅漢。行布施功徳持戒禪定功徳。是
T0223_.08.0363b18: 功徳多不。阿難言。甚多世尊。佛言。不如弟
T0223_.08.0363b19: 子以般若波羅蜜相應法。爲菩薩摩訶薩
T0223_.08.0363b20: 説乃至一日其福甚多。置一日但半日。置半
T0223_.08.0363b21: 日但一食頃。置一食頃但須臾間説。其福
T0223_.08.0363b22: 甚多。何以故。菩薩摩訶薩善根勝一切聲聞
T0223_.08.0363b23: 辟支佛故。菩薩摩訶薩自欲得阿耨多羅三
T0223_.08.0363b24: 藐三菩提。亦示教利喜他人令得阿耨多
T0223_.08.0363b25: 羅三藐三菩提。阿難。如是菩薩行六波羅
T0223_.08.0363b26: 蜜。行四念處乃至行一切種智。増益善根
T0223_.08.0363b27: 若不得阿耨多羅三藐三菩提。無有是處。
T0223_.08.0363b28: 説是般若波羅蜜品時。佛在四衆中天人
T0223_.08.0363b29: 龍鬼神緊陀羅摩睺羅伽等。於大衆前而
T0223_.08.0363c01: 現神足變化。一切大衆皆見阿閦佛。比丘
T0223_.08.0363c02: 僧圍繞説法。大衆譬如大海水。皆是阿羅漢
T0223_.08.0363c03: 漏已盡無復煩惱皆得自在得倶解脱
T0223_.08.0363c04: 心解脱慧解脱。其心調柔譬如大象。所作已
T0223_.08.0363c05: 辦逮得己利。盡諸有結正智得解脱。一切
T0223_.08.0363c06: 心心數法中得自在。及諸菩薩摩訶薩無量
T0223_.08.0363c07: 功徳成就。爾時佛攝神足。一切大衆不復見
T0223_.08.0363c08: 阿閦佛聲聞人菩薩摩訶薩。及其國土不
T0223_.08.0363c09: 與眼作對。何以故。佛攝神足故。爾時佛告
T0223_.08.0363c10: 阿難。如是阿難。一切法不與眼作對。法法
T0223_.08.0363c11: 不相見。法法不相知。如是阿難。如阿閦佛
T0223_.08.0363c12: 弟子菩薩國土。不興眼作對。如是阿難。一
T0223_.08.0363c13: 切法不與眼作對。法法不相知。法法不
T0223_.08.0363c14: 相見。何以故。一切法無知無見無作無
T0223_.08.0363c15: 動。不可捉不可思議。如幻人無受無覺
T0223_.08.0363c16: 無眞實。菩薩摩訶薩如是行。爲行般若波
T0223_.08.0363c17: 羅蜜亦不著諸法。阿難。菩薩摩訶薩如是
T0223_.08.0363c18: 學。名爲學般若波羅蜜。欲得諸波羅蜜當
T0223_.08.0363c19: 學般若波羅蜜。何以故。如是學名爲第一學
T0223_.08.0363c20: 最上學微妙學。如是學安樂利益一切世
T0223_.08.0363c21: 間。無護者爲作護。如是學諸佛所學。
T0223_.08.0363c22: 諸佛住是學中。能以右手擧三千大千世
T0223_.08.0363c23: 界還著本處。是中衆生無覺知者。何以故。
T0223_.08.0363c24: 阿難。諸佛學是般若波羅蜜。過去未來現在
T0223_.08.0363c25: 法中得無閡智見。阿難。般若波羅蜜。於諸
T0223_.08.0363c26: 學中最尊第一微妙無上。阿難。有人欲得
T0223_.08.0363c27: 般若波羅蜜邊際。爲欲得虚空邊際。何以
T0223_.08.0363c28: 故。阿難。般若波羅蜜無有量。我初不説般
T0223_.08.0363c29: 若波羅蜜量。名衆句衆字衆是有量。般若波
T0223_.08.0364a01: 羅蜜無有量。阿難白佛言。世尊。般若波羅
T0223_.08.0364a02: 蜜。何以故。無有量。佛告阿難。般若波羅
T0223_.08.0364a03: 蜜無盡故無有量。般若波羅蜜離故無有
T0223_.08.0364a04: 量阿難。過去諸佛皆學是般若波羅蜜得
T0223_.08.0364a05: 度＊是般若波羅蜜故不盡。未來世諸佛亦
T0223_.08.0364a06: 學是般若波羅蜜得度。是般若波羅蜜故不
T0223_.08.0364a07: 盡。現在十方諸佛皆學＊是般若波羅蜜得
T0223_.08.0364a08: 度。＊是般若波羅蜜故不盡。已不盡今不盡
T0223_.08.0364a09: 當不盡。阿難。欲盡般若波羅蜜爲欲盡虚
T0223_.08.0364a10: 空。般若波羅蜜不可盡。已不盡今不盡當
T0223_.08.0364a11: 不盡。禪那波羅蜜乃至檀＊那波羅蜜不
T0223_.08.0364a12: 可盡。已不盡今不盡當不盡。乃至一切種智
T0223_.08.0364a13: 亦如是。何以故。是一切法皆無生。若法無
T0223_.08.0364a14: 生云何有盡。爾時佛出覆面舌相。告阿難。
T0223_.08.0364a15: 從今日於四衆中廣演開示分別般若波
T0223_.08.0364a16: 羅蜜。當令分明易解。何以故。是深般若
T0223_.08.0364a17: 波羅蜜中廣説諸法相。是中求聲聞辟支佛
T0223_.08.0364a18: 求佛者皆當於中學。學已各得成就。阿難。
T0223_.08.0364a19: 是深般若波羅蜜則是一切字門。行是深般
T0223_.08.0364a20: 若波羅蜜。能入陀羅尼門。學是陀＊羅
T0223_.08.0364a21: 尼諸菩薩得一切樂説辯才。阿難。般若波
T0223_.08.0364a22: 羅蜜是三世諸佛妙法。以是故。阿難。我爲
T0223_.08.0364a23: 汝了了説。若有人受持深般若波羅蜜讀
T0223_.08.0364a24: 誦親近。是人則能持三世諸佛阿耨多羅
T0223_.08.0364a25: 三藐三菩提。阿難。我説般若波羅蜜是行者
T0223_.08.0364a26: 足。汝持是般若波羅蜜。得陀＊羅尼故則
T0223_.08.0364a27: 能持一切諸法
T0223_.08.0364a28: ＊摩訶般若波羅蜜經無盡品第六十七
T0223_.08.0364a29: 爾時須菩提作是念。是諸佛阿耨多羅三藐
T0223_.08.0364b01: 三菩提甚深。我當問佛。作是念已。白佛
T0223_.08.0364b02: 言。世尊。是般若波羅蜜不可盡。佛言。虚
T0223_.08.0364b03: 空不可盡故。般若波羅蜜不可盡。世尊。云
T0223_.08.0364b04: 何應生般若波羅蜜。佛言。色不可盡故。般
T0223_.08.0364b05: 若波羅蜜應生。受想行識不可盡故。般若波
T0223_.08.0364b06: 羅蜜應生。檀＊那波羅蜜不可盡故。般若波
T0223_.08.0364b07: 羅蜜應生。尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0364b08: 波羅蜜禪＊那波羅蜜般若波羅蜜不可盡故。
T0223_.08.0364b09: 般若波羅蜜應生。乃至一切種智不可盡故。
T0223_.08.0364b10: 般若波羅蜜應生。復次須菩提。癡空不可盡
T0223_.08.0364b11: 故。菩薩摩訶薩般若波羅蜜應生。行空不可
T0223_.08.0364b12: 盡故。菩薩般若波羅蜜應生。識空不可盡故。
T0223_.08.0364b13: 菩薩般若波羅蜜應生。名色空不可盡故。菩
T0223_.08.0364b14: 薩般若波羅蜜應生。六處空不可盡故。菩薩
T0223_.08.0364b15: 般若波羅蜜應生。六觸空不可盡故。菩薩般
T0223_.08.0364b16: 若波羅蜜應生。受空不可盡故。菩薩般若波
T0223_.08.0364b17: 羅蜜應生。愛空不可盡故。菩薩般若波羅蜜
T0223_.08.0364b18: 應生。取空不可盡故。菩薩般若波羅蜜應生
T0223_.08.0364b19: 有空不可盡故。菩薩般若波羅蜜應生。生
T0223_.08.0364b20: 空不可盡故。菩薩般若波羅蜜應生。老死憂
T0223_.08.0364b21: 悲苦惱空不可盡故。菩薩般若波羅蜜應生。
T0223_.08.0364b22: 如是須菩提。菩薩摩訶薩般若波羅蜜應生。
T0223_.08.0364b23: 須菩提。是十二因縁是獨菩薩法。能除諸
T0223_.08.0364b24: 邊顛倒。坐道場時應如是觀當得一切種
T0223_.08.0364b25: 智。須菩提。若有菩薩摩訶薩以虚空不可
T0223_.08.0364b26: 盡法。行般若波羅蜜觀十二因縁。不墮聲
T0223_.08.0364b27: 聞辟支佛地。住阿耨多羅三藐三菩提。須菩
T0223_.08.0364b28: 提。若求菩薩道而轉還者。皆離般若波
T0223_.08.0364b29: 羅蜜念故。是人不知云何行般若波羅蜜。
T0223_.08.0364c01: 應以虚空不可盡法觀十二因縁。須菩提。
T0223_.08.0364c02: 若求菩薩道而轉還者。皆不得是方便力
T0223_.08.0364c03: 故。於阿耨多羅三藐三菩提而轉還。須菩
T0223_.08.0364c04: 提。若菩薩摩訶薩。於阿耨多羅三藐三菩
T0223_.08.0364c05: 提不轉還者皆得是方便力故。須菩提。
T0223_.08.0364c06: 菩薩摩訶薩應以虚空不可盡法觀般若
T0223_.08.0364c07: 波羅蜜。應以虚空不可盡法生般若波羅
T0223_.08.0364c08: 蜜。如是須菩提。菩薩摩訶薩觀十二因縁
T0223_.08.0364c09: 時。不見法無因縁生。不見法常不滅。
T0223_.08.0364c10: 不見法有我人壽者命者衆生乃至知者見
T0223_.08.0364c11: 者。不見法無常。不見法苦。不見法無
T0223_.08.0364c12: 我。不見法寂滅非寂滅。如是須菩提。菩
T0223_.08.0364c13: 薩摩訶薩行般若波羅蜜。應如是觀十二
T0223_.08.0364c14: 因縁。須菩提。若菩薩摩訶薩能如是行般若
T0223_.08.0364c15: 波羅蜜。是時不見色若常若無常若苦若樂。
T0223_.08.0364c16: 若我若無我若寂滅若非寂滅。受想行識亦
T0223_.08.0364c17: 如是。須菩提。菩薩摩訶薩是時亦不見般
T0223_.08.0364c18: 若波羅蜜。亦不見以是法見般若波羅蜜。
T0223_.08.0364c19: 禪＊那波羅蜜。乃至阿耨多羅三藐三菩提。
T0223_.08.0364c20: 亦不見阿耨多羅三藐三菩提。亦不見以
T0223_.08.0364c21: 是法見阿耨多羅三藐三菩提。如是須菩
T0223_.08.0364c22: 提。一切法不可得故。是爲應般若波羅蜜
T0223_.08.0364c23: 行。若菩薩行無所得般若波羅蜜時。惡魔
T0223_.08.0364c24: 愁毒如箭入心。譬如人新喪父母。如是須
T0223_.08.0364c25: 菩提。惡魔見菩薩行無所得般若波羅蜜
T0223_.08.0364c26: 時。便大愁毒如箭入心
T0223_.08.0364c27: 須菩提白佛言。世尊。但一魔愁毒。三千大千
T0223_.08.0364c28: 世界中魔亦復愁毒。佛告須菩提。三千大千
T0223_.08.0364c29: 世界中諸惡魔。皆愁毒如箭入心。各於其
T0223_.08.0365a01: 坐不能自安。須菩提。菩薩摩訶薩能如是
T0223_.08.0365a02: 行般若波羅蜜。是時一切世間天及人阿修
T0223_.08.0365a03: 羅。不能得其便令其憂惱。須菩提。以是
T0223_.08.0365a04: 故。菩薩摩訶薩欲得阿耨多羅三藐三菩提。
T0223_.08.0365a05: 當行是般若波羅蜜。菩薩摩訶薩行般若波
T0223_.08.0365a06: 羅蜜時。具足修檀那波羅蜜尸羅波羅
T0223_.08.0365a07: 蜜羼提波羅蜜毘梨耶波羅蜜禪＊那波羅蜜
T0223_.08.0365a08: 般若波羅蜜。須菩提。菩薩摩訶薩行般若波
T0223_.08.0365a09: 羅蜜時具足諸波羅蜜
T0223_.08.0365a10: 須菩提白佛言。世尊。菩薩摩訶薩行般若
T0223_.08.0365a11: 波羅蜜時。云何具足檀＊那波羅蜜尸＊羅波
T0223_.08.0365a12: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪＊那波羅
T0223_.08.0365a13: 蜜般若波羅蜜
T0223_.08.0365a14: 佛告須菩提。菩薩摩訶薩所有布施。皆迴
T0223_.08.0365a15: 向薩婆若。如是須菩提。菩薩摩訶薩行般
T0223_.08.0365a16: 若波羅蜜時。具足檀＊那波羅蜜。須菩提。菩
T0223_.08.0365a17: 薩摩訶薩所有持戒。皆迴向薩婆若。是爲
T0223_.08.0365a18: 具足尸＊羅波羅蜜。菩薩摩訶薩所有忍辱。
T0223_.08.0365a19: 皆迴向薩婆若。是爲具足羼提波羅蜜。菩
T0223_.08.0365a20: 薩摩訶薩所有精進。皆迴向薩婆若。是爲
T0223_.08.0365a21: 具足毘梨耶波羅蜜。菩薩摩訶薩所有禪
T0223_.08.0365a22: 定。皆迴向薩婆若。是爲具足禪＊那波羅蜜。
T0223_.08.0365a23: 菩薩摩訶薩所有智慧。皆迴向薩婆若。是
T0223_.08.0365a24: 爲具足般若波羅蜜。如是須菩提。菩薩摩
T0223_.08.0365a25: 訶薩行般若波羅蜜具足六波羅蜜
T0223_.08.0365a26: ＊摩訶般若波羅蜜經攝五品第六十八
T0223_.08.0365a28: 須菩提白佛言。世尊。云何菩薩摩訶薩住
T0223_.08.0365a29: 檀＊那波羅蜜。取尸＊羅波羅蜜。佛告須菩
T0223_.08.0365b01: 提。菩薩摩訶薩布施時。持是布施迴向薩
T0223_.08.0365b02: 婆若。於衆生中住慈身口意業。是爲菩薩
T0223_.08.0365b03: 住檀＊那波羅蜜取尸＊羅波羅蜜。世尊。云
T0223_.08.0365b04: 何菩薩住檀＊那波羅蜜取羼提波羅蜜。佛
T0223_.08.0365b05: 告須菩提。菩薩布施時。受者瞋恚罵辱惡言
T0223_.08.0365b06: 加之。是時菩薩忍辱不生瞋恚心。是爲
T0223_.08.0365b07: 菩薩住檀＊那波羅蜜取羼提波羅蜜。世尊。
T0223_.08.0365b08: 云何菩薩住檀＊那波羅蜜取毘梨耶波羅
T0223_.08.0365b09: 蜜。佛言。菩薩布施時受者瞋恚罵辱惡言加
T0223_.08.0365b10: 之。菩薩増益布施心作是念。我應當施不
T0223_.08.0365b11: 應有所惜。即時生身精進心精進。是爲菩
T0223_.08.0365b12: 薩住檀＊那波羅蜜取毘梨耶波羅蜜。世尊。
T0223_.08.0365b13: 云何菩薩摩訶薩住檀＊那波羅蜜取禪＊那
T0223_.08.0365b14: 波羅蜜。佛言。菩薩布施時迴向薩婆若。不
T0223_.08.0365b15: 趣聲聞辟支佛地但一心念薩婆若。是爲
T0223_.08.0365b16: 菩薩住檀＊那波羅蜜取禪那波羅蜜。世尊。
T0223_.08.0365b17: 云何菩薩摩訶薩住檀＊那波羅蜜取般若
T0223_.08.0365b18: 波羅蜜。佛言。菩薩布施時知布施空如幻。
T0223_.08.0365b19: 不見爲衆生布施有益無益。是爲菩薩住
T0223_.08.0365b20: 檀＊那波羅蜜取般若波羅蜜。須菩提白佛
T0223_.08.0365b21: 言。世尊。云何菩薩摩訶薩住尸羅波羅蜜。
T0223_.08.0365b22: 取檀＊那波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0365b23: 蜜禪那波羅蜜般若波羅蜜
T0223_.08.0365b24: 佛告須菩提。菩薩摩訶薩住尸＊羅波羅蜜
T0223_.08.0365b25: 中。身口意生布施福徳。助阿耨多羅三藐三
T0223_.08.0365b26: 菩提。持是功徳不取聲聞辟支佛地。住尸
T0223_.08.0365b27: ＊羅波羅蜜中。不奪他命。不劫奪他物。
T0223_.08.0365b28: 不行邪婬。不妄語不兩舌不惡口不綺
T0223_.08.0365b29: 語。不貪嫉不瞋恚不邪見。所有布施。飢
T0223_.08.0365c01: 者與食渇者與飮。須乘與乘須衣與衣。
T0223_.08.0365c02: 須香與香須瓔珞與瓔珞。塗香臥具房舍
T0223_.08.0365c03: 燈燭資生所須。盡給與之。持是布施與衆
T0223_.08.0365c04: 生共之。迴向阿耨多羅三藐三菩提。如是
T0223_.08.0365c05: 迴向不墮聲聞辟支佛地。須菩提。是爲菩
T0223_.08.0365c06: 薩摩訶薩住尸＊羅波羅蜜取檀＊那波羅蜜。
T0223_.08.0365c07: 世尊。云何菩薩摩訶薩住尸＊羅波羅蜜取
T0223_.08.0365c08: 羼提波羅蜜。佛言。菩薩摩訶薩住尸＊羅波
T0223_.08.0365c09: 羅蜜中。若有衆生來節節支解。菩薩於是
T0223_.08.0365c10: 中不生瞋恚心乃至一念。作是言。我得大
T0223_.08.0365c11: 利。衆生來取我支節用。我無一念瞋恚。
T0223_.08.0365c12: 是爲菩薩住尸＊羅波羅蜜中取羼提波羅
T0223_.08.0365c13: 蜜。世尊。云何菩薩摩訶薩住尸＊羅波羅蜜
T0223_.08.0365c14: 取毘梨耶波羅蜜。佛言。若菩薩摩訶薩身精
T0223_.08.0365c15: 進心精進常不捨作是念。一切衆生在生死
T0223_.08.0365c16: 中。我當拔著甘露地。是爲菩薩住尸＊羅波
T0223_.08.0365c17: 羅蜜中取毘梨耶波羅蜜。世尊。云何菩薩摩
T0223_.08.0365c18: 訶薩住尸＊羅波羅蜜取禪＊那波羅蜜。佛
T0223_.08.0365c19: 言。菩薩入初禪第二第三第四禪。不貪聲聞
T0223_.08.0365c20: 辟支佛地。作是念。我當住禪＊那波羅蜜中。
T0223_.08.0365c21: 度一切衆生生死。是爲菩薩住尸羅波羅蜜
T0223_.08.0365c22: 取禪＊那波羅蜜。世尊。云何菩薩摩訶薩住
T0223_.08.0365c23: 尸＊羅波羅蜜。取般若波羅蜜。佛言。菩薩住
T0223_.08.0365c24: 尸＊羅波羅蜜中。無有法可見若作法若無
T0223_.08.0365c25: 作法。若數法若相法若有若無。但見諸法不
T0223_.08.0365c26: 過如相。以般若波羅蜜漚惒拘舍羅力故。
T0223_.08.0365c27: 不墮聲聞辟支佛地。是爲菩薩住尸羅波
T0223_.08.0365c28: 羅蜜取般若波羅蜜。須菩提白佛言。世尊。
T0223_.08.0365c29: 云何菩薩摩訶薩住羼提波羅蜜取檀＊那
T0223_.08.0366a01: 波羅蜜。佛言。菩薩從初發心乃至道場。於
T0223_.08.0366a02: 其中間若一切衆生來。瞋恚罵詈若節節支
T0223_.08.0366a03: 解。菩薩住於忍辱作是念。我應布施一切
T0223_.08.0366a04: 衆生不應不與。是衆生須食與食須飮與
T0223_.08.0366a05: 飮。乃至資生所須盡皆與之。持是功徳與一
T0223_.08.0366a06: 切衆生共之。迴向阿耨多羅三藐三菩提是
T0223_.08.0366a07: 菩薩迴向時不生二心。誰迴向者迴向何處。
T0223_.08.0366a08: 是爲菩薩住羼提波羅蜜取檀＊那波羅蜜。
T0223_.08.0366a09: 世尊。云何菩薩摩訶薩住羼提波羅蜜取尸
T0223_.08.0366a10: 羅波羅蜜。佛言。菩薩從初發心乃至道場。
T0223_.08.0366a11: 於其中間終不奪他命。不與不取。乃至
T0223_.08.0366a12: 不邪見。亦不貪聲聞辟支佛地。持是功徳
T0223_.08.0366a13: 與一切衆生共之。迴向阿耨多羅三藐三
T0223_.08.0366a14: 菩提。是菩薩迴向時三種心不生。誰迴向
T0223_.08.0366a15: 阿耨多羅三藐三菩提。用何法迴向。迴向
T0223_.08.0366a16: 何處。是爲菩薩住羼提波羅蜜取尸＊羅
T0223_.08.0366a17: 波羅蜜。世尊。云何菩薩摩訶薩住羼提波羅
T0223_.08.0366a18: 蜜取毘梨耶波羅蜜。佛言菩薩住羼提波羅
T0223_.08.0366a19: 蜜生精進作是念。我當往一由旬若
T0223_.08.0366a20: 十由＊旬百千萬億由＊旬。過一國土乃至
T0223_.08.0366a21: 過百千萬億＊國土。乃至教一人令持五
T0223_.08.0366a22: 戒。何況令得須陀洹果乃至阿羅漢果辟支
T0223_.08.0366a23: 佛道阿耨多羅三藐三菩提。持是功徳與一
T0223_.08.0366a24: 切衆生共之。迴向阿耨多羅三藐三菩提。
T0223_.08.0366a25: 是爲菩薩住羼提波羅蜜取毘梨耶波羅
T0223_.08.0366a26: 蜜。世尊。云何菩薩摩訶薩住羼提波羅蜜
T0223_.08.0366a27: 取禪＊那波羅蜜。佛言。菩薩住羼提波羅蜜
T0223_.08.0366a28: 離欲離惡不善法有覺有觀。離生喜樂。入
T0223_.08.0366a29: 初禪乃至入第四禪。是諸禪中淨心心數
T0223_.08.0366b01: 法。皆迴向薩婆若。迴向時是菩薩諸禪及禪
T0223_.08.0366b02: 支皆不可得。是爲菩薩住羼提波羅蜜取
T0223_.08.0366b03: 禪＊那波羅蜜。世尊。云何菩薩摩訶薩住羼
T0223_.08.0366b04: 提波羅蜜取般若波羅蜜。佛言。菩薩住羼
T0223_.08.0366b05: 提波羅蜜。觀諸法若離相若寂滅相若無盡
T0223_.08.0366b06: 相。不以寂滅相作證。乃至坐道場得一
T0223_.08.0366b07: 切種智。從道場起便轉法輪。是爲菩薩
T0223_.08.0366b08: 住羼提波羅蜜取般若波羅蜜。不取不捨
T0223_.08.0366b09: 故
T0223_.08.0366b10: 須菩提白佛言。世尊。云何菩薩摩訶薩住毘
T0223_.08.0366b11: 梨耶波羅蜜取檀＊那波羅蜜。佛告須菩提。
T0223_.08.0366b12: 菩薩住毘梨耶波羅蜜。身心精進不懈不息
T0223_.08.0366b13: 作是念。我必當應得阿耨多羅三藐三菩
T0223_.08.0366b14: 提不應不得。是菩薩爲利益衆生故。往
T0223_.08.0366b15: 一由旬若百千萬億由旬。若過一＊國土若
T0223_.08.0366b16: 過百千萬億＊國土。住毘梨耶波羅蜜中。若
T0223_.08.0366b17: 不得一人教令入佛道中。若聲聞道中若
T0223_.08.0366b18: 辟支佛道中。或得一人教令行十善道精
T0223_.08.0366b19: 進不懈。法施及以財施令具足。持是功
T0223_.08.0366b20: 徳與衆生共之。迴向阿耨多羅三藐三菩
T0223_.08.0366b21: 提。不迴向聲聞辟支佛地。是爲菩薩住毘
T0223_.08.0366b22: 梨耶波羅蜜取檀＊那波羅蜜。世尊。云何菩
T0223_.08.0366b23: 薩摩訶薩住毘梨耶波羅蜜取尸＊羅波羅
T0223_.08.0366b24: 蜜。佛言。菩薩住毘梨耶波羅蜜。從初發意
T0223_.08.0366b25: 乃至坐道場自不殺生不教他殺。讃不殺
T0223_.08.0366b26: 生法。歡喜讃歎不殺生者。乃至自遠離邪
T0223_.08.0366b27: 見教他遠離邪見。讃不邪見法。歡喜讃歎
T0223_.08.0366b28: 不邪見者。是菩薩行尸＊羅波羅蜜因縁。不
T0223_.08.0366b29: 求欲界色界無色界福。不求聲聞辟支佛
T0223_.08.0366c01: 地。持是功徳與衆生共之。迴向阿耨多
T0223_.08.0366c02: 羅三藐三菩提不生三種心。不見迴向
T0223_.08.0366c03: 者。不見迴向法。不見迴向處。是爲菩薩
T0223_.08.0366c04: 住毘梨耶波羅蜜取尸＊羅波羅蜜。世尊。云
T0223_.08.0366c05: 何菩薩摩訶薩住毘梨耶波羅蜜取羼提波
T0223_.08.0366c06: 羅蜜。佛言。菩薩住毘梨耶波羅蜜。從初發
T0223_.08.0366c07: 意乃至坐道場。於其中間若人若非人來節
T0223_.08.0366c08: 節支解。菩薩作是念。割我者誰截我者誰
T0223_.08.0366c09: 奪我者誰。復作是念。我大得善利。我爲衆
T0223_.08.0366c10: 生故受身。衆生還自來取。是時菩薩正憶
T0223_.08.0366c11: 念諸法實相。持是功徳與衆生共之。迴
T0223_.08.0366c12: 向阿耨多羅三藐三菩提。不向聲聞辟支佛
T0223_.08.0366c13: 地。是爲菩薩住毘梨耶波羅蜜取羼提波
T0223_.08.0366c14: 羅蜜。世尊。云何菩薩摩訶薩住毘梨耶波羅
T0223_.08.0366c15: 蜜取禪＊那波羅蜜。佛言。菩薩住毘梨耶波
T0223_.08.0366c16: 羅蜜。離欲離惡不善法有覺有觀。離生喜
T0223_.08.0366c17: 樂。入初禪第二第三第四禪。入慈悲喜捨。
T0223_.08.0366c18: 乃至入非有想非無想處。持是禪無量無
T0223_.08.0366c19: 色定不受果報。生於利益衆生之處。以六
T0223_.08.0366c20: 波羅蜜成就衆生。所謂檀＊那波羅蜜乃至
T0223_.08.0366c21: 般若波羅蜜。從一佛國至一佛＊國。親近
T0223_.08.0366c22: 供養諸佛種善根故。是爲菩薩住毘梨
T0223_.08.0366c23: 耶波羅蜜取禪＊那波羅蜜。世尊。云何菩薩
T0223_.08.0366c24: 摩訶薩住毘梨耶波羅蜜取般若波羅蜜。佛
T0223_.08.0366c25: 言。菩薩住毘梨耶波羅蜜。不見檀＊那波羅
T0223_.08.0366c26: 蜜法不見檀＊那波羅蜜相。乃至不見禪
T0223_.08.0366c27: ＊那波羅蜜法不見禪＊那波羅蜜相。四念處
T0223_.08.0366c28: 乃至一切種智。亦不見法亦不見相。見一
T0223_.08.0366c29: 切法非法非非法。於法中無所著。是菩薩
T0223_.08.0367a01: 所作如所言。是爲菩薩住毘梨耶波羅蜜
T0223_.08.0367a02: 取般若波羅蜜
T0223_.08.0367a03: 須菩提白佛言。世尊。云何菩薩摩訶薩住
T0223_.08.0367a04: 禪＊那波羅蜜取檀＊那波羅蜜。佛言。菩薩
T0223_.08.0367a05: 摩訶薩住禪＊那波羅蜜離諸欲離惡不
T0223_.08.0367a06: 善法。有覺有觀離生喜樂。入初禪第二第
T0223_.08.0367a07: 三第四禪。入慈悲喜捨乃至非有想非無想
T0223_.08.0367a08: 處。住禪＊那波羅蜜中心不亂。行二施以
T0223_.08.0367a09: 施衆生法施財施。自行二施教他行二施。
T0223_.08.0367a10: 讃歎二施法。歡喜讃歎行二施者。持是
T0223_.08.0367a11: 功徳與衆生共之。迴向阿耨多羅三藐三
T0223_.08.0367a12: 菩提。不向聲聞辟支佛地。是爲菩薩住禪
T0223_.08.0367a13: ＊那波羅蜜。取檀那波羅蜜。世尊。云何菩
T0223_.08.0367a14: 薩摩訶薩住禪＊那波羅蜜取尸羅波羅蜜」
T0223_.08.0367a15: 佛言。菩薩住禪＊那波羅蜜。不生婬慾瞋
T0223_.08.0367a16: 恚愚癡心。不生惱他心。但修行一切智
T0223_.08.0367a17: 相應心。持是功徳與衆生共之。迴向阿耨
T0223_.08.0367a18: 多羅三藐三菩提。不向聲聞辟支佛地。是
T0223_.08.0367a19: 爲菩薩住禪＊那波羅蜜取尸＊羅波羅蜜。
T0223_.08.0367a20: 世尊。云何菩薩摩訶薩住禪＊那波羅蜜取
T0223_.08.0367a21: 羼提波羅蜜。佛言。菩薩住禪＊那波羅蜜。
T0223_.08.0367a22: 觀色如聚沫。觀受如泡。觀想如野馬。觀
T0223_.08.0367a23: 行如芭蕉。觀識如幻。作是觀時。見五
T0223_.08.0367a24: 陰無堅固相作是念。割我者誰。截我者
T0223_.08.0367a25: 誰。誰受誰想誰行誰識。誰罵者誰受罵者。
T0223_.08.0367a26: 誰生瞋恚。是爲菩薩住禪＊那波羅蜜取
T0223_.08.0367a27: 羼提波羅蜜。世尊云何菩薩摩訶薩住禪＊那
T0223_.08.0367a28: 波羅蜜取毘梨耶波羅蜜。佛言。菩薩住禪
T0223_.08.0367a29: ＊那波羅蜜。離欲離惡不善法。有覺有觀離
T0223_.08.0367b01: 生喜樂。入初禪第二第三第四禪。是諸禪
T0223_.08.0367b02: 及＊支不取相。生種種神通。履水如地
T0223_.08.0367b03: 入地如水。如先説。天耳聞二種聲。若天若
T0223_.08.0367b04: 人。知他心。若攝心若亂心。乃至有上心無
T0223_.08.0367b05: 上心。憶種種宿命。如先説。以天眼淨過
T0223_.08.0367b06: 人眼。見衆生乃至如業受報。如先説。菩
T0223_.08.0367b07: 薩住是五神通。從一佛＊國至一佛＊國。親
T0223_.08.0367b08: 近供養諸佛種善根。成就衆生淨佛國土。
T0223_.08.0367b09: 持是功徳與衆生共之。迴向阿耨多羅三
T0223_.08.0367b10: 藐三菩提。是爲菩薩住禪＊那波羅蜜取毘
T0223_.08.0367b11: 梨耶波羅蜜。世尊。云何菩薩摩訶薩住禪
T0223_.08.0367b12: ＊那波羅蜜取般若波羅蜜
T0223_.08.0367b13: 佛言。菩薩住禪＊那波羅蜜。不得色不得
T0223_.08.0367b14: 受想行識。不得檀＊那波羅蜜尸＊羅波羅蜜
T0223_.08.0367b15: 羼提波羅蜜毘梨耶波羅蜜禪＊那波羅蜜。不
T0223_.08.0367b16: 得般若波羅蜜不得四念處。乃至不得
T0223_.08.0367b17: 一切種智。不得諸法有爲性。不得＊諸法
T0223_.08.0367b18: 無爲性。不得故不作。不作故不生。不生故
T0223_.08.0367b19: 不滅。何以故。有佛無佛是如法相法性常
T0223_.08.0367b20: 住不生不滅。常一心應薩婆若行。是爲菩薩
T0223_.08.0367b21: 住禪＊那波羅蜜取般若波羅蜜。」
T0223_.08.0367b22: 須菩提白佛言。世尊。云何菩薩摩訶薩住
T0223_.08.0367b23: 般若波羅蜜取檀＊那波羅蜜
T0223_.08.0367b24: 佛言。菩薩住般若波羅蜜。内空内空不可得。
T0223_.08.0367b25: 外空外空不可得。内外空内外空不可得空
T0223_.08.0367b26: 空空空不可得。乃至一切法空一切法空不
T0223_.08.0367b27: 可得。菩薩住是十四空中。不得色相若空
T0223_.08.0367b28: 若不空。不得受想行識相若空若不空。不
T0223_.08.0367b29: 得四念處若空若不空。乃至不得阿耨多
T0223_.08.0367c01: 羅三藐三菩提若空若不空。不得有爲性無
T0223_.08.0367c02: 爲性若空若不空。是菩薩摩訶薩如是住般
T0223_.08.0367c03: 若波羅蜜中。有所布施若飮食衣服種種資
T0223_.08.0367c04: 生之具。觀是布施空。何等空。施者受者及
T0223_.08.0367c05: 財物空。不令慳著心生。何以故。菩薩摩訶
T0223_.08.0367c06: 薩行般若波羅蜜。從初發意乃至坐道場
T0223_.08.0367c07: 無有妄想分別。如諸佛得阿耨多羅三藐
T0223_.08.0367c08: 三菩提時無慳著心。菩薩摩訶薩亦如是。
T0223_.08.0367c09: 行般若波羅蜜時無慳著心。是菩薩所可
T0223_.08.0367c10: 尊者般若波羅蜜是。是爲菩薩住般若波羅
T0223_.08.0367c11: 蜜取檀＊那波羅蜜。世尊。云何菩薩摩訶薩
T0223_.08.0367c12: 住般若波羅蜜取尸羅波羅蜜。佛言。菩薩
T0223_.08.0367c13: 住般若波羅蜜不生聲聞辟支佛心。何以
T0223_.08.0367c14: 故。是菩薩聲聞辟支佛地不可得。趣向聲
T0223_.08.0367c15: 聞辟支佛心亦不可得。是菩薩摩訶薩從
T0223_.08.0367c16: 初發意乃至坐道場。於其中間自不殺生
T0223_.08.0367c17: 不教他殺。讃不殺法。歡喜讃歎不殺生者。
T0223_.08.0367c18: 乃至自不邪見不教他邪見。讃歎不邪見
T0223_.08.0367c19: 法。歡喜讃歎不邪見者。以是持戒因縁。
T0223_.08.0367c20: 無法可取若聲聞若辟支佛地。何況餘法。
T0223_.08.0367c21: 是爲菩薩住般若波羅蜜取尸＊羅波羅蜜。
T0223_.08.0367c22: 世尊。云何菩薩摩訶薩住般若波羅蜜取度
T0223_.08.0367c23: 提波羅蜜
T0223_.08.0367c24: 佛言。菩薩住般若波羅蜜隨順法忍生。作
T0223_.08.0367c25: 是念。諸法中無有法若起若滅若生若死。
T0223_.08.0367c26: 若受罵詈若受惡口。若割若截若破若縛
T0223_.08.0367c27: 若打若殺。是菩薩從初發意乃至道場。若
T0223_.08.0367c28: 一切衆生來罵詈惡口。刀杖瓦石割截傷害。
T0223_.08.0367c29: 心不動恚作是念甚可怪。此法中無有
T0223_.08.0368a01: 法受罵詈惡口割截傷害者。而衆生受諸
T0223_.08.0368a02: 苦惱。是爲菩薩住般若波羅蜜取羼提波
T0223_.08.0368a03: 羅蜜。世尊。云何菩薩摩訶薩住般若波羅蜜
T0223_.08.0368a04: 取毘梨耶波羅蜜
T0223_.08.0368a05: 佛言。菩薩住般若波羅蜜爲衆生説法。令
T0223_.08.0368a06: 行檀＊那波羅蜜尸＊羅波羅蜜羼提波羅蜜
T0223_.08.0368a07: 毘梨耶波羅蜜禪＊那波羅蜜般若波羅蜜。教
T0223_.08.0368a08: 令行四念處乃至八聖道分。令得須陀洹
T0223_.08.0368a09: 果斯陀含阿那＊含阿羅漢果辟支佛道。令
T0223_.08.0368a10: 得阿耨多羅三藐三菩提。不住有爲性中。
T0223_.08.0368a11: 不住無爲性中。是爲菩薩住般若波羅蜜
T0223_.08.0368a12: 取毘梨耶波羅蜜。世尊。云何菩薩摩訶薩住
T0223_.08.0368a13: 般若波羅蜜取禪＊那波羅蜜。佛言。菩薩住
T0223_.08.0368a14: 般若波羅蜜除諸佛三昧。入餘一切三昧。
T0223_.08.0368a15: 若聲聞三昧若辟支佛三昧若菩薩三昧皆行
T0223_.08.0368a16: 皆入。是菩薩住諸三昧。逆順出入八背捨。
T0223_.08.0368a17: 何等八。内有色相外觀色。是初背捨。内無
T0223_.08.0368a18: 色相外觀色。二背捨。淨背捨身作證。三
T0223_.08.0368a19: 背捨。過一切色相滅有對相。不念種種相
T0223_.08.0368a20: 故。入無量虚空處。四背捨。過一切虚空處
T0223_.08.0368a21: 入無邊識處。五背捨。過一切識處。入無所
T0223_.08.0368a22: 有處。六背捨。過一切無所有處。入非有想
T0223_.08.0368a23: 非無想處。七背捨。過一切非有想非無想處。
T0223_.08.0368a24: 入滅受想處。八背捨。於是八背捨。逆順
T0223_.08.0368a25: 出入九次第定。何等九。離諸欲離諸惡不
T0223_.08.0368a26: 善法。有覺有觀離生喜樂。入初禪乃至過
T0223_.08.0368a27: 非有想非無想處。入滅受想定。是名九次
T0223_.08.0368a28: 第定逆順出入。是菩薩依八背捨九次第定。
T0223_.08.0368a29: 入師子奮迅三昧。云何名師子奮迅三昧。須
T0223_.08.0368b01: 菩提。菩薩離欲離惡不善法。有覺有觀。離
T0223_.08.0368b02: 生喜樂。入初禪乃至入滅受想定。從滅受
T0223_.08.0368b03: 想定起。還入非有想非無想處。非有想非無
T0223_.08.0368b04: 想處起。乃至還入初禪。是菩薩依師子奮
T0223_.08.0368b05: 迅三昧。入超越三昧。云何爲超越三昧。須
T0223_.08.0368b06: 菩提。菩薩離欲離諸惡不善法。有覺有觀離
T0223_.08.0368b07: 生喜樂入初禪。從初禪起乃至入非有想
T0223_.08.0368b08: 非無想處。非有想非無想處起。入滅受想定。
T0223_.08.0368b09: 滅受想定起還入初禪。從初禪起入滅受
T0223_.08.0368b10: 想定。滅受想定起入二禪。二禪起入滅受想
T0223_.08.0368b11: 定。滅受想定起入三禪。三禪起入滅受想
T0223_.08.0368b12: 定。滅受想定起入四禪。四禪起入滅受想
T0223_.08.0368b13: 定。滅受想定起入空處。空處起入滅受想
T0223_.08.0368b14: 定。滅受想定起入識處。識處起入滅受想
T0223_.08.0368b15: 定。滅受想定起入無所有處。無所有處起入
T0223_.08.0368b16: 滅受想定。滅受想定起入非有想非無想處。
T0223_.08.0368b17: 非有想非無想處起入滅受想定。滅受想定
T0223_.08.0368b18: 起入散心中。散心中起入滅受想定。滅受想
T0223_.08.0368b19: 定起還入散心中。散心中起入非有想非無
T0223_.08.0368b20: 想處。非有想非無想處起還住散心中。散心
T0223_.08.0368b21: 中起入無所有處。無所有處起住散心中。散
T0223_.08.0368b22: 心中起入識處。識處起住散心中。散心中起
T0223_.08.0368b23: 入空處。空處起住散心中。散心中起入第
T0223_.08.0368b24: 四禪中。第四禪中起住散心中。散心中起
T0223_.08.0368b25: 入第三禪＊中。第三禪中起住散心中。散
T0223_.08.0368b26: 心中起入第二禪＊中。第二禪中起住散心
T0223_.08.0368b27: 中。散心中起入初禪＊中。初禪＊中起住散心
T0223_.08.0368b28: 中是菩薩摩訶薩住超越三昧。得諸法等
T0223_.08.0368b29: 相。是爲菩薩住般若波羅蜜取禪＊那波羅
T0223_.08.0368c01: 蜜
T0223_.08.0368c02: 摩訶般若波羅蜜經卷第二十
T0223_.08.0368c03:
T0223_.08.0368c04:
T0223_.08.0368c05:
T0223_.08.0368c06:摩訶般若波羅蜜經卷第二十一
T0223_.08.0368c07: 後秦龜茲國三藏鳩摩羅什譯
T0223_.08.0368c08: 方便品第六十九
T0223_.08.0368c09: 爾時須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0368c10: 如是方便力成就者。發意以來幾時。佛告
T0223_.08.0368c11: 須菩提。是菩薩摩訶薩能成就方便力者。
T0223_.08.0368c12: 發意以來無量億阿僧祇劫。須菩提言。世尊。
T0223_.08.0368c13: 是菩薩摩訶薩如是成就方便力者。爲供
T0223_.08.0368c14: 養幾佛。佛言。是菩薩成就方便力者。供
T0223_.08.0368c15: 養如恒河沙等諸佛。須菩提白佛言。世尊。
T0223_.08.0368c16: 菩薩得如是方便力者種何等善根。佛言。
T0223_.08.0368c17: 菩薩成就如是方便力者。從初發意＊以
T0223_.08.0368c18: 來。於檀那波羅蜜無不具足。於尸羅
T0223_.08.0368c19: 波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0368c20: 羅蜜般若波羅蜜無不具足。須菩提白佛
T0223_.08.0368c21: 言。世尊。菩薩摩訶薩成就如是方便力者
T0223_.08.0368c22: 甚希有。佛言。如是如是。須菩提。菩薩摩訶
T0223_.08.0368c23: 薩成就如是方便力者甚希有。須菩提。譬
T0223_.08.0368c24: 如日月周行照四天下多有所益。般若波
T0223_.08.0368c25: 羅蜜亦如是。照五波羅蜜多有所益。須菩
T0223_.08.0368c26: 提。譬如轉輪聖王若無輪寶不得名爲
T0223_.08.0368c27: 轉輪聖王。輪寶成就故。得名轉輪聖王。五
T0223_.08.0368c28: 波羅蜜亦如是。若離般若波羅蜜不得波
T0223_.08.0368c29: 羅蜜名字。不離般若波羅蜜故。得波羅蜜
T0223_.08.0362a02: 所説。但爲空事無罣礙。譬如仰射空中
T0223_.08.0362a03: 箭去無礙。須菩提。説法無礙亦如是◎
T0223_.08.0362a04: 摩訶般若波羅蜜經卷第＊十九
T0223_.08.0362a05:
T0223_.08.0362a06:
T0223_.08.0362a07:
T0223_.08.0362a08:
T0223_.08.0362a09: ＊後秦龜茲國三藏鳩摩羅什譯
| T0223_.08.0362a10: | 累教品第六十六 | 丹囑 累品 |
T0223_.08.0362a12: 是答。爲隨順法不爲正答不。佛告釋提桓
T0223_.08.0362a13: 因言。憍尸迦。汝所説所答實皆隨順。釋提
T0223_.08.0362a14: 桓因言希有世尊。須菩提所樂説。皆是爲空
T0223_.08.0362a15: 爲無相爲無作。爲四念處乃至爲阿耨
T0223_.08.0362a16: 多羅三藐三菩提。佛告釋提桓因。須菩提
T0223_.08.0362a17: 比丘行空時檀那波羅蜜不可得。何況行檀
T0223_.08.0362a18: 那波羅蜜者。乃至般若波羅蜜不可得何況
T0223_.08.0362a19: 行般若波羅蜜者。四念處不可得何況修
T0223_.08.0362a20: 四念處者。乃至八聖道分不可得何況修八
T0223_.08.0362a21: 聖道分者。禪解脱三昧定不可得何況修禪
T0223_.08.0362a22: 解脱三昧定者。佛十力不可得何況修佛十
T0223_.08.0362a23: 力者四無所畏。不可得何況能生四無所畏
T0223_.08.0362a24: 者。四無礙智不可得何況生四無礙智者。大
T0223_.08.0362a25: 慈大悲不可得何況行大慈大悲者。十八不
T0223_.08.0362a26: 共法不可得何況生十八不共法者。阿耨多
T0223_.08.0362a27: 羅三藐三菩提不可得何況得阿耨多羅三
T0223_.08.0362a28: 藐三菩提者。一切智不可得何況得一切智
T0223_.08.0362a29: 者。如來不可得何況當作如來者。無生法
T0223_.08.0362b01: 不可得何況得無生法作證者。三十二相不
T0223_.08.0362b02: 可得何況得三十二相者。八十隨形好不可
T0223_.08.0362b03: 得何況得八十隨形好者。何以故。憍尸迦。
T0223_.08.0362b04: 須菩提比丘一切法離行。一切法無所得行。
T0223_.08.0362b05: 一切法空行。一切法無相行。一切法無作行。
T0223_.08.0362b06: 憍尸迦。是爲須菩提比丘所行。欲比菩薩
T0223_.08.0362b07: 摩訶薩般若波羅蜜行者。百分不及一。千
T0223_.08.0362b08: 分千萬億分乃至算數譬喩所不能及。何以
T0223_.08.0362b09: 故。除佛行。是菩薩摩訶薩行般若波羅蜜。
T0223_.08.0362b10: 於聲聞辟支佛諸行中最尊最妙最上。以是
T0223_.08.0362b11: 故。菩薩摩訶薩欲得於一切衆生中最上。
T0223_.08.0362b12: 當行是般若波羅蜜行。何以故。憍尸迦。諸
T0223_.08.0362b13: 菩薩摩訶薩行般若波羅蜜時。過聲聞辟支
T0223_.08.0362b14: 佛地入菩薩位。能具足佛法得一切種智。
T0223_.08.0362b15: 斷一切煩惱習作佛。是時會中諸三十三
T0223_.08.0362b16: 天。以天曼陀羅華散佛及僧。是時八百比
T0223_.08.0362b17: 丘從座起以華散佛。偏袒右肩合掌右膝
T0223_.08.0362b18: 著地白佛言。世尊。我等當行是無上行聲
T0223_.08.0362b19: 聞辟支佛所不能行。爾時佛知諸比丘心
T0223_.08.0362b20: 行。便微笑如諸佛法。種種色光青黄赤白紅
T0223_.08.0362b21: 縹從口中出。遍照三千大千世界。繞佛三
T0223_.08.0362b22: 匝還從頂入。爾時阿難偏袒右肩右膝著
T0223_.08.0362b23: 地白佛言。世尊。何因縁微笑。諸佛不以無
T0223_.08.0362b24: 因縁而笑。佛告阿難。是八百比丘於星宿
T0223_.08.0362b25: 劫中。當得阿耨多羅三藐三菩提。佛名散華
T0223_.08.0362b26: 皆同一字。比丘僧國土壽命皆等。各各過十
T0223_.08.0362b27: 萬歳出家作佛是時諸國土常雨五色天華。
T0223_.08.0362b28: 以是故。阿難。菩薩摩訶薩欲行最上行。
T0223_.08.0362b29: 應當行般若波羅蜜。佛告阿難。若有善男
T0223_.08.0362c01: 子善女人能行是深般若波羅蜜。當知是菩
T0223_.08.0362c02: 薩人中死此間生。若兜率天上死來生此間。
T0223_.08.0362c03: 若人中若兜率天上廣聞是深般若波羅蜜。
T0223_.08.0362c04: 阿難。我見是諸菩薩摩訶薩能行是深般若
T0223_.08.0362c05: 波羅蜜。阿難。若有善男子善女人。聞是深
T0223_.08.0362c06: 般若波羅蜜受持讀誦親近正憶念。轉復以
T0223_.08.0362c07: 般若波羅蜜教行菩薩道者。當知是菩
T0223_.08.0362c08: 薩面從佛聞深般若波羅蜜。乃至親近亦從
T0223_.08.0362c09: 諸佛種善根。善男子善女人當作是念。我
T0223_.08.0362c10: 等非聲聞所種善根。亦不從聲聞所聞是
T0223_.08.0362c11: 深般若波羅蜜。阿難。若有善男子善女人
T0223_.08.0362c12: 受持是深般若波羅蜜。讀誦親近隨義隨
T0223_.08.0362c13: 法行。當知是善男子善女人則爲面見佛。
T0223_.08.0362c14: 阿難。若有善男子善女人聞是深般若波羅
T0223_.08.0362c15: 蜜。信心清淨不可沮壞。當知是善男子善
T0223_.08.0362c16: 女人曾供養佛種善根與善知識相得。阿
T0223_.08.0362c17: 難於諸佛福田種善根。雖不虚誑。要得
T0223_.08.0362c18: 聲聞辟支佛佛而得解脱。應當深了了行
T0223_.08.0362c19: 六波羅蜜乃至一切種智。阿難。若菩薩深了
T0223_.08.0362c20: 了行六波羅蜜乃至一切種智。是人若住聲
T0223_.08.0362c21: 聞辟支佛道。不得阿耨多羅三藐三菩提無
T0223_.08.0362c22: 有是處。是故阿難。我以般若波羅蜜囑累
T0223_.08.0362c23: 汝。阿難。汝若受持一切法。除般若波羅蜜
T0223_.08.0362c24: 若忘若失其過小小無有大罪。阿難。汝受
T0223_.08.0362c25: 持深般若波羅蜜若失一句其過甚大。阿
T0223_.08.0362c26: 難。汝若受持深般若波羅蜜還忘失其罪甚
T0223_.08.0362c27: 多。以是故。阿難。囑累汝是深般若波羅
T0223_.08.0362c28: 蜜。汝當善受持讀誦令利。阿難。若有善男
T0223_.08.0362c29: 子善女人受持般若波羅蜜。則爲受持過
T0223_.08.0363a01: 去未來現在諸佛阿耨多羅三藐三菩提阿難
T0223_.08.0363a02: 若善男子善女人現在供養我恭敬尊重讃
T0223_.08.0363a03: 歎。華香瓔珞擣香澤香衣服幡蓋。應當受持
T0223_.08.0363a04: 般若波羅蜜讀誦説。親近供養恭敬尊重讃
T0223_.08.0363a05: 歎華香乃至幡蓋。阿難。供養般若波羅蜜。
T0223_.08.0363a06: 則爲供養我。亦供養過去未來現在佛已
T0223_.08.0363a07: 若有善男子善女人聞説深般若波羅蜜。
T0223_.08.0363a08: 信心清淨恭敬愛樂。則爲信心清淨恭敬愛
T0223_.08.0363a09: 樂過去未來現在諸佛已。阿難。汝愛樂佛
T0223_.08.0363a10: 不捨離。當愛樂般若波羅蜜莫捨離。阿難。
T0223_.08.0363a11: 深般若波羅蜜乃至一句不應令失。阿難。我
T0223_.08.0363a12: 説囑累因縁甚多今但略説。如我爲世尊。
T0223_.08.0363a13: 般若波羅蜜亦是世尊。以是故。阿難。種種
T0223_.08.0363a14: 因縁囑累汝般若波羅蜜。阿難。今我於一切
T0223_.08.0363a15: 世間天人阿修羅中。囑累汝諸欲不捨佛
T0223_.08.0363a16: 不捨法不捨僧。不捨過去未來現在諸
T0223_.08.0363a17: 佛阿耨多羅三藐三菩提者。愼莫捨般若波
T0223_.08.0363a18: 羅蜜。阿難。是我所教化弟子法。阿難。若善
T0223_.08.0363a19: 男子善女人受持深般若波羅蜜。讀誦説正
T0223_.08.0363a20: 憶念。復爲他人種種廣説其義。開示演暢
T0223_.08.0363a21: 分明令易解。是善男子善女人疾得阿耨多
T0223_.08.0363a22: 羅三藐三菩提。疾近薩婆若。何以故。般若波
T0223_.08.0363a23: 羅蜜中生諸佛阿耨多羅三藐三菩提。阿難。
T0223_.08.0363a24: 過去未來諸佛阿耨多羅三藐三菩提。皆從
T0223_.08.0363a25: 般若波羅蜜中生。今現在東方南方西方
T0223_.08.0363a26: 北方四維上下諸佛阿耨多羅三藐三菩提。亦
T0223_.08.0363a27: 從般若波羅蜜生。以是故。阿難。諸菩薩摩
T0223_.08.0363a28: 訶薩欲得阿耨多羅三藐三菩提。應當學
T0223_.08.0363a29: 六波羅蜜。何以故。阿難。六波羅蜜是菩薩
T0223_.08.0363b01: 摩訶薩母。生諸菩薩故。阿難。若有菩薩摩
T0223_.08.0363b02: 訶薩學是六波羅蜜。皆得阿耨多羅三藐
T0223_.08.0363b03: 三菩提。以是故。我以六波羅蜜倍復囑累
T0223_.08.0363b04: 汝。阿難。是六波羅蜜是諸佛無盡法藏。阿
T0223_.08.0363b05: 難。十方諸佛現在説法。皆從六波羅蜜法藏
T0223_.08.0363b06: 中出。過去諸佛亦從六波羅蜜中。學得阿
T0223_.08.0363b07: 耨多羅三藐三菩提。未來諸佛亦從六波羅
T0223_.08.0363b08: 蜜中。學得阿耨多羅三藐三菩提。過去未來
T0223_.08.0363b09: 現在諸佛弟子。皆從六波羅蜜中學得滅度。
T0223_.08.0363b10: 已得今得當得滅度。阿難。汝爲聲聞人説
T0223_.08.0363b11: 法。令三千大千世界中衆生。皆得阿羅漢
T0223_.08.0363b12: 果證。猶未爲我弟子事。汝若以般若波羅
T0223_.08.0363b13: 蜜相應一句義。教菩薩摩訶薩則爲我弟
T0223_.08.0363b14: 子事。我亦歡喜勝教三千大千世界中衆生
T0223_.08.0363b15: 令得阿羅漢。復次阿難。是三千大千世界
T0223_.08.0363b16: 中衆生。不前不後一時皆得阿羅漢果證。
T0223_.08.0363b17: 是諸阿羅漢。行布施功徳持戒禪定功徳。是
T0223_.08.0363b18: 功徳多不。阿難言。甚多世尊。佛言。不如弟
T0223_.08.0363b19: 子以般若波羅蜜相應法。爲菩薩摩訶薩
T0223_.08.0363b20: 説乃至一日其福甚多。置一日但半日。置半
T0223_.08.0363b21: 日但一食頃。置一食頃但須臾間説。其福
T0223_.08.0363b22: 甚多。何以故。菩薩摩訶薩善根勝一切聲聞
T0223_.08.0363b23: 辟支佛故。菩薩摩訶薩自欲得阿耨多羅三
T0223_.08.0363b24: 藐三菩提。亦示教利喜他人令得阿耨多
T0223_.08.0363b25: 羅三藐三菩提。阿難。如是菩薩行六波羅
T0223_.08.0363b26: 蜜。行四念處乃至行一切種智。増益善根
T0223_.08.0363b27: 若不得阿耨多羅三藐三菩提。無有是處。
T0223_.08.0363b28: 説是般若波羅蜜品時。佛在四衆中天人
T0223_.08.0363b29: 龍鬼神緊陀羅摩睺羅伽等。於大衆前而
T0223_.08.0363c01: 現神足變化。一切大衆皆見阿閦佛。比丘
T0223_.08.0363c02: 僧圍繞説法。大衆譬如大海水。皆是阿羅漢
T0223_.08.0363c03: 漏已盡無復煩惱皆得自在得倶解脱
T0223_.08.0363c04: 心解脱慧解脱。其心調柔譬如大象。所作已
T0223_.08.0363c05: 辦逮得己利。盡諸有結正智得解脱。一切
T0223_.08.0363c06: 心心數法中得自在。及諸菩薩摩訶薩無量
T0223_.08.0363c07: 功徳成就。爾時佛攝神足。一切大衆不復見
T0223_.08.0363c08: 阿閦佛聲聞人菩薩摩訶薩。及其國土不
T0223_.08.0363c09: 與眼作對。何以故。佛攝神足故。爾時佛告
T0223_.08.0363c10: 阿難。如是阿難。一切法不與眼作對。法法
T0223_.08.0363c11: 不相見。法法不相知。如是阿難。如阿閦佛
T0223_.08.0363c12: 弟子菩薩國土。不興眼作對。如是阿難。一
T0223_.08.0363c13: 切法不與眼作對。法法不相知。法法不
T0223_.08.0363c14: 相見。何以故。一切法無知無見無作無
T0223_.08.0363c15: 動。不可捉不可思議。如幻人無受無覺
T0223_.08.0363c16: 無眞實。菩薩摩訶薩如是行。爲行般若波
T0223_.08.0363c17: 羅蜜亦不著諸法。阿難。菩薩摩訶薩如是
T0223_.08.0363c18: 學。名爲學般若波羅蜜。欲得諸波羅蜜當
T0223_.08.0363c19: 學般若波羅蜜。何以故。如是學名爲第一學
T0223_.08.0363c20: 最上學微妙學。如是學安樂利益一切世
T0223_.08.0363c21: 間。無護者爲作護。如是學諸佛所學。
T0223_.08.0363c22: 諸佛住是學中。能以右手擧三千大千世
T0223_.08.0363c23: 界還著本處。是中衆生無覺知者。何以故。
T0223_.08.0363c24: 阿難。諸佛學是般若波羅蜜。過去未來現在
T0223_.08.0363c25: 法中得無閡智見。阿難。般若波羅蜜。於諸
T0223_.08.0363c26: 學中最尊第一微妙無上。阿難。有人欲得
T0223_.08.0363c27: 般若波羅蜜邊際。爲欲得虚空邊際。何以
T0223_.08.0363c28: 故。阿難。般若波羅蜜無有量。我初不説般
T0223_.08.0363c29: 若波羅蜜量。名衆句衆字衆是有量。般若波
T0223_.08.0364a01: 羅蜜無有量。阿難白佛言。世尊。般若波羅
T0223_.08.0364a02: 蜜。何以故。無有量。佛告阿難。般若波羅
T0223_.08.0364a03: 蜜無盡故無有量。般若波羅蜜離故無有
T0223_.08.0364a04: 量阿難。過去諸佛皆學是般若波羅蜜得
T0223_.08.0364a05: 度＊是般若波羅蜜故不盡。未來世諸佛亦
T0223_.08.0364a06: 學是般若波羅蜜得度。是般若波羅蜜故不
T0223_.08.0364a07: 盡。現在十方諸佛皆學＊是般若波羅蜜得
T0223_.08.0364a08: 度。＊是般若波羅蜜故不盡。已不盡今不盡
T0223_.08.0364a09: 當不盡。阿難。欲盡般若波羅蜜爲欲盡虚
T0223_.08.0364a10: 空。般若波羅蜜不可盡。已不盡今不盡當
T0223_.08.0364a11: 不盡。禪那波羅蜜乃至檀＊那波羅蜜不
T0223_.08.0364a12: 可盡。已不盡今不盡當不盡。乃至一切種智
T0223_.08.0364a13: 亦如是。何以故。是一切法皆無生。若法無
T0223_.08.0364a14: 生云何有盡。爾時佛出覆面舌相。告阿難。
T0223_.08.0364a15: 從今日於四衆中廣演開示分別般若波
T0223_.08.0364a16: 羅蜜。當令分明易解。何以故。是深般若
T0223_.08.0364a17: 波羅蜜中廣説諸法相。是中求聲聞辟支佛
T0223_.08.0364a18: 求佛者皆當於中學。學已各得成就。阿難。
T0223_.08.0364a19: 是深般若波羅蜜則是一切字門。行是深般
T0223_.08.0364a20: 若波羅蜜。能入陀羅尼門。學是陀＊羅
T0223_.08.0364a21: 尼諸菩薩得一切樂説辯才。阿難。般若波
T0223_.08.0364a22: 羅蜜是三世諸佛妙法。以是故。阿難。我爲
T0223_.08.0364a23: 汝了了説。若有人受持深般若波羅蜜讀
T0223_.08.0364a24: 誦親近。是人則能持三世諸佛阿耨多羅
T0223_.08.0364a25: 三藐三菩提。阿難。我説般若波羅蜜是行者
T0223_.08.0364a26: 足。汝持是般若波羅蜜。得陀＊羅尼故則
T0223_.08.0364a27: 能持一切諸法
T0223_.08.0364a28: ＊摩訶般若波羅蜜經無盡品第六十七
T0223_.08.0364a29: 爾時須菩提作是念。是諸佛阿耨多羅三藐
T0223_.08.0364b01: 三菩提甚深。我當問佛。作是念已。白佛
T0223_.08.0364b02: 言。世尊。是般若波羅蜜不可盡。佛言。虚
T0223_.08.0364b03: 空不可盡故。般若波羅蜜不可盡。世尊。云
T0223_.08.0364b04: 何應生般若波羅蜜。佛言。色不可盡故。般
T0223_.08.0364b05: 若波羅蜜應生。受想行識不可盡故。般若波
T0223_.08.0364b06: 羅蜜應生。檀＊那波羅蜜不可盡故。般若波
T0223_.08.0364b07: 羅蜜應生。尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0364b08: 波羅蜜禪＊那波羅蜜般若波羅蜜不可盡故。
T0223_.08.0364b09: 般若波羅蜜應生。乃至一切種智不可盡故。
T0223_.08.0364b10: 般若波羅蜜應生。復次須菩提。癡空不可盡
T0223_.08.0364b11: 故。菩薩摩訶薩般若波羅蜜應生。行空不可
T0223_.08.0364b12: 盡故。菩薩般若波羅蜜應生。識空不可盡故。
T0223_.08.0364b13: 菩薩般若波羅蜜應生。名色空不可盡故。菩
T0223_.08.0364b14: 薩般若波羅蜜應生。六處空不可盡故。菩薩
T0223_.08.0364b15: 般若波羅蜜應生。六觸空不可盡故。菩薩般
T0223_.08.0364b16: 若波羅蜜應生。受空不可盡故。菩薩般若波
T0223_.08.0364b17: 羅蜜應生。愛空不可盡故。菩薩般若波羅蜜
T0223_.08.0364b18: 應生。取空不可盡故。菩薩般若波羅蜜應生
T0223_.08.0364b19: 有空不可盡故。菩薩般若波羅蜜應生。生
T0223_.08.0364b20: 空不可盡故。菩薩般若波羅蜜應生。老死憂
T0223_.08.0364b21: 悲苦惱空不可盡故。菩薩般若波羅蜜應生。
T0223_.08.0364b22: 如是須菩提。菩薩摩訶薩般若波羅蜜應生。
T0223_.08.0364b23: 須菩提。是十二因縁是獨菩薩法。能除諸
T0223_.08.0364b24: 邊顛倒。坐道場時應如是觀當得一切種
T0223_.08.0364b25: 智。須菩提。若有菩薩摩訶薩以虚空不可
T0223_.08.0364b26: 盡法。行般若波羅蜜觀十二因縁。不墮聲
T0223_.08.0364b27: 聞辟支佛地。住阿耨多羅三藐三菩提。須菩
T0223_.08.0364b28: 提。若求菩薩道而轉還者。皆離般若波
T0223_.08.0364b29: 羅蜜念故。是人不知云何行般若波羅蜜。
T0223_.08.0364c01: 應以虚空不可盡法觀十二因縁。須菩提。
T0223_.08.0364c02: 若求菩薩道而轉還者。皆不得是方便力
T0223_.08.0364c03: 故。於阿耨多羅三藐三菩提而轉還。須菩
T0223_.08.0364c04: 提。若菩薩摩訶薩。於阿耨多羅三藐三菩
T0223_.08.0364c05: 提不轉還者皆得是方便力故。須菩提。
T0223_.08.0364c06: 菩薩摩訶薩應以虚空不可盡法觀般若
T0223_.08.0364c07: 波羅蜜。應以虚空不可盡法生般若波羅
T0223_.08.0364c08: 蜜。如是須菩提。菩薩摩訶薩觀十二因縁
T0223_.08.0364c09: 時。不見法無因縁生。不見法常不滅。
T0223_.08.0364c10: 不見法有我人壽者命者衆生乃至知者見
T0223_.08.0364c11: 者。不見法無常。不見法苦。不見法無
T0223_.08.0364c12: 我。不見法寂滅非寂滅。如是須菩提。菩
T0223_.08.0364c13: 薩摩訶薩行般若波羅蜜。應如是觀十二
T0223_.08.0364c14: 因縁。須菩提。若菩薩摩訶薩能如是行般若
T0223_.08.0364c15: 波羅蜜。是時不見色若常若無常若苦若樂。
T0223_.08.0364c16: 若我若無我若寂滅若非寂滅。受想行識亦
T0223_.08.0364c17: 如是。須菩提。菩薩摩訶薩是時亦不見般
T0223_.08.0364c18: 若波羅蜜。亦不見以是法見般若波羅蜜。
T0223_.08.0364c19: 禪＊那波羅蜜。乃至阿耨多羅三藐三菩提。
T0223_.08.0364c20: 亦不見阿耨多羅三藐三菩提。亦不見以
T0223_.08.0364c21: 是法見阿耨多羅三藐三菩提。如是須菩
T0223_.08.0364c22: 提。一切法不可得故。是爲應般若波羅蜜
T0223_.08.0364c23: 行。若菩薩行無所得般若波羅蜜時。惡魔
T0223_.08.0364c24: 愁毒如箭入心。譬如人新喪父母。如是須
T0223_.08.0364c25: 菩提。惡魔見菩薩行無所得般若波羅蜜
T0223_.08.0364c26: 時。便大愁毒如箭入心
T0223_.08.0364c27: 須菩提白佛言。世尊。但一魔愁毒。三千大千
T0223_.08.0364c28: 世界中魔亦復愁毒。佛告須菩提。三千大千
T0223_.08.0364c29: 世界中諸惡魔。皆愁毒如箭入心。各於其
T0223_.08.0365a01: 坐不能自安。須菩提。菩薩摩訶薩能如是
T0223_.08.0365a02: 行般若波羅蜜。是時一切世間天及人阿修
T0223_.08.0365a03: 羅。不能得其便令其憂惱。須菩提。以是
T0223_.08.0365a04: 故。菩薩摩訶薩欲得阿耨多羅三藐三菩提。
T0223_.08.0365a05: 當行是般若波羅蜜。菩薩摩訶薩行般若波
T0223_.08.0365a06: 羅蜜時。具足修檀那波羅蜜尸羅波羅
T0223_.08.0365a07: 蜜羼提波羅蜜毘梨耶波羅蜜禪＊那波羅蜜
T0223_.08.0365a08: 般若波羅蜜。須菩提。菩薩摩訶薩行般若波
T0223_.08.0365a09: 羅蜜時具足諸波羅蜜
T0223_.08.0365a10: 須菩提白佛言。世尊。菩薩摩訶薩行般若
T0223_.08.0365a11: 波羅蜜時。云何具足檀＊那波羅蜜尸＊羅波
T0223_.08.0365a12: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪＊那波羅
T0223_.08.0365a13: 蜜般若波羅蜜
T0223_.08.0365a14: 佛告須菩提。菩薩摩訶薩所有布施。皆迴
T0223_.08.0365a15: 向薩婆若。如是須菩提。菩薩摩訶薩行般
T0223_.08.0365a16: 若波羅蜜時。具足檀＊那波羅蜜。須菩提。菩
T0223_.08.0365a17: 薩摩訶薩所有持戒。皆迴向薩婆若。是爲
T0223_.08.0365a18: 具足尸＊羅波羅蜜。菩薩摩訶薩所有忍辱。
T0223_.08.0365a19: 皆迴向薩婆若。是爲具足羼提波羅蜜。菩
T0223_.08.0365a20: 薩摩訶薩所有精進。皆迴向薩婆若。是爲
T0223_.08.0365a21: 具足毘梨耶波羅蜜。菩薩摩訶薩所有禪
T0223_.08.0365a22: 定。皆迴向薩婆若。是爲具足禪＊那波羅蜜。
T0223_.08.0365a23: 菩薩摩訶薩所有智慧。皆迴向薩婆若。是
T0223_.08.0365a24: 爲具足般若波羅蜜。如是須菩提。菩薩摩
T0223_.08.0365a25: 訶薩行般若波羅蜜具足六波羅蜜
T0223_.08.0365a26: ＊摩訶般若波羅蜜經攝五品第六十八
| T0223_.08.0365a27: | 丹本六度 相攝品 |
T0223_.08.0365a29: 檀＊那波羅蜜。取尸＊羅波羅蜜。佛告須菩
T0223_.08.0365b01: 提。菩薩摩訶薩布施時。持是布施迴向薩
T0223_.08.0365b02: 婆若。於衆生中住慈身口意業。是爲菩薩
T0223_.08.0365b03: 住檀＊那波羅蜜取尸＊羅波羅蜜。世尊。云
T0223_.08.0365b04: 何菩薩住檀＊那波羅蜜取羼提波羅蜜。佛
T0223_.08.0365b05: 告須菩提。菩薩布施時。受者瞋恚罵辱惡言
T0223_.08.0365b06: 加之。是時菩薩忍辱不生瞋恚心。是爲
T0223_.08.0365b07: 菩薩住檀＊那波羅蜜取羼提波羅蜜。世尊。
T0223_.08.0365b08: 云何菩薩住檀＊那波羅蜜取毘梨耶波羅
T0223_.08.0365b09: 蜜。佛言。菩薩布施時受者瞋恚罵辱惡言加
T0223_.08.0365b10: 之。菩薩増益布施心作是念。我應當施不
T0223_.08.0365b11: 應有所惜。即時生身精進心精進。是爲菩
T0223_.08.0365b12: 薩住檀＊那波羅蜜取毘梨耶波羅蜜。世尊。
T0223_.08.0365b13: 云何菩薩摩訶薩住檀＊那波羅蜜取禪＊那
T0223_.08.0365b14: 波羅蜜。佛言。菩薩布施時迴向薩婆若。不
T0223_.08.0365b15: 趣聲聞辟支佛地但一心念薩婆若。是爲
T0223_.08.0365b16: 菩薩住檀＊那波羅蜜取禪那波羅蜜。世尊。
T0223_.08.0365b17: 云何菩薩摩訶薩住檀＊那波羅蜜取般若
T0223_.08.0365b18: 波羅蜜。佛言。菩薩布施時知布施空如幻。
T0223_.08.0365b19: 不見爲衆生布施有益無益。是爲菩薩住
T0223_.08.0365b20: 檀＊那波羅蜜取般若波羅蜜。須菩提白佛
T0223_.08.0365b21: 言。世尊。云何菩薩摩訶薩住尸羅波羅蜜。
T0223_.08.0365b22: 取檀＊那波羅蜜羼提波羅蜜毘梨耶波羅
T0223_.08.0365b23: 蜜禪那波羅蜜般若波羅蜜
T0223_.08.0365b24: 佛告須菩提。菩薩摩訶薩住尸＊羅波羅蜜
T0223_.08.0365b25: 中。身口意生布施福徳。助阿耨多羅三藐三
T0223_.08.0365b26: 菩提。持是功徳不取聲聞辟支佛地。住尸
T0223_.08.0365b27: ＊羅波羅蜜中。不奪他命。不劫奪他物。
T0223_.08.0365b28: 不行邪婬。不妄語不兩舌不惡口不綺
T0223_.08.0365b29: 語。不貪嫉不瞋恚不邪見。所有布施。飢
T0223_.08.0365c01: 者與食渇者與飮。須乘與乘須衣與衣。
T0223_.08.0365c02: 須香與香須瓔珞與瓔珞。塗香臥具房舍
T0223_.08.0365c03: 燈燭資生所須。盡給與之。持是布施與衆
T0223_.08.0365c04: 生共之。迴向阿耨多羅三藐三菩提。如是
T0223_.08.0365c05: 迴向不墮聲聞辟支佛地。須菩提。是爲菩
T0223_.08.0365c06: 薩摩訶薩住尸＊羅波羅蜜取檀＊那波羅蜜。
T0223_.08.0365c07: 世尊。云何菩薩摩訶薩住尸＊羅波羅蜜取
T0223_.08.0365c08: 羼提波羅蜜。佛言。菩薩摩訶薩住尸＊羅波
T0223_.08.0365c09: 羅蜜中。若有衆生來節節支解。菩薩於是
T0223_.08.0365c10: 中不生瞋恚心乃至一念。作是言。我得大
T0223_.08.0365c11: 利。衆生來取我支節用。我無一念瞋恚。
T0223_.08.0365c12: 是爲菩薩住尸＊羅波羅蜜中取羼提波羅
T0223_.08.0365c13: 蜜。世尊。云何菩薩摩訶薩住尸＊羅波羅蜜
T0223_.08.0365c14: 取毘梨耶波羅蜜。佛言。若菩薩摩訶薩身精
T0223_.08.0365c15: 進心精進常不捨作是念。一切衆生在生死
T0223_.08.0365c16: 中。我當拔著甘露地。是爲菩薩住尸＊羅波
T0223_.08.0365c17: 羅蜜中取毘梨耶波羅蜜。世尊。云何菩薩摩
T0223_.08.0365c18: 訶薩住尸＊羅波羅蜜取禪＊那波羅蜜。佛
T0223_.08.0365c19: 言。菩薩入初禪第二第三第四禪。不貪聲聞
T0223_.08.0365c20: 辟支佛地。作是念。我當住禪＊那波羅蜜中。
T0223_.08.0365c21: 度一切衆生生死。是爲菩薩住尸羅波羅蜜
T0223_.08.0365c22: 取禪＊那波羅蜜。世尊。云何菩薩摩訶薩住
T0223_.08.0365c23: 尸＊羅波羅蜜。取般若波羅蜜。佛言。菩薩住
T0223_.08.0365c24: 尸＊羅波羅蜜中。無有法可見若作法若無
T0223_.08.0365c25: 作法。若數法若相法若有若無。但見諸法不
T0223_.08.0365c26: 過如相。以般若波羅蜜漚惒拘舍羅力故。
T0223_.08.0365c27: 不墮聲聞辟支佛地。是爲菩薩住尸羅波
T0223_.08.0365c28: 羅蜜取般若波羅蜜。須菩提白佛言。世尊。
T0223_.08.0365c29: 云何菩薩摩訶薩住羼提波羅蜜取檀＊那
T0223_.08.0366a01: 波羅蜜。佛言。菩薩從初發心乃至道場。於
T0223_.08.0366a02: 其中間若一切衆生來。瞋恚罵詈若節節支
T0223_.08.0366a03: 解。菩薩住於忍辱作是念。我應布施一切
T0223_.08.0366a04: 衆生不應不與。是衆生須食與食須飮與
T0223_.08.0366a05: 飮。乃至資生所須盡皆與之。持是功徳與一
T0223_.08.0366a06: 切衆生共之。迴向阿耨多羅三藐三菩提是
T0223_.08.0366a07: 菩薩迴向時不生二心。誰迴向者迴向何處。
T0223_.08.0366a08: 是爲菩薩住羼提波羅蜜取檀＊那波羅蜜。
T0223_.08.0366a09: 世尊。云何菩薩摩訶薩住羼提波羅蜜取尸
T0223_.08.0366a10: 羅波羅蜜。佛言。菩薩從初發心乃至道場。
T0223_.08.0366a11: 於其中間終不奪他命。不與不取。乃至
T0223_.08.0366a12: 不邪見。亦不貪聲聞辟支佛地。持是功徳
T0223_.08.0366a13: 與一切衆生共之。迴向阿耨多羅三藐三
T0223_.08.0366a14: 菩提。是菩薩迴向時三種心不生。誰迴向
T0223_.08.0366a15: 阿耨多羅三藐三菩提。用何法迴向。迴向
T0223_.08.0366a16: 何處。是爲菩薩住羼提波羅蜜取尸＊羅
T0223_.08.0366a17: 波羅蜜。世尊。云何菩薩摩訶薩住羼提波羅
T0223_.08.0366a18: 蜜取毘梨耶波羅蜜。佛言菩薩住羼提波羅
T0223_.08.0366a19: 蜜生精進作是念。我當往一由旬若
T0223_.08.0366a20: 十由＊旬百千萬億由＊旬。過一國土乃至
T0223_.08.0366a21: 過百千萬億＊國土。乃至教一人令持五
T0223_.08.0366a22: 戒。何況令得須陀洹果乃至阿羅漢果辟支
T0223_.08.0366a23: 佛道阿耨多羅三藐三菩提。持是功徳與一
T0223_.08.0366a24: 切衆生共之。迴向阿耨多羅三藐三菩提。
T0223_.08.0366a25: 是爲菩薩住羼提波羅蜜取毘梨耶波羅
T0223_.08.0366a26: 蜜。世尊。云何菩薩摩訶薩住羼提波羅蜜
T0223_.08.0366a27: 取禪＊那波羅蜜。佛言。菩薩住羼提波羅蜜
T0223_.08.0366a28: 離欲離惡不善法有覺有觀。離生喜樂。入
T0223_.08.0366a29: 初禪乃至入第四禪。是諸禪中淨心心數
T0223_.08.0366b01: 法。皆迴向薩婆若。迴向時是菩薩諸禪及禪
T0223_.08.0366b02: 支皆不可得。是爲菩薩住羼提波羅蜜取
T0223_.08.0366b03: 禪＊那波羅蜜。世尊。云何菩薩摩訶薩住羼
T0223_.08.0366b04: 提波羅蜜取般若波羅蜜。佛言。菩薩住羼
T0223_.08.0366b05: 提波羅蜜。觀諸法若離相若寂滅相若無盡
T0223_.08.0366b06: 相。不以寂滅相作證。乃至坐道場得一
T0223_.08.0366b07: 切種智。從道場起便轉法輪。是爲菩薩
T0223_.08.0366b08: 住羼提波羅蜜取般若波羅蜜。不取不捨
T0223_.08.0366b09: 故
T0223_.08.0366b10: 須菩提白佛言。世尊。云何菩薩摩訶薩住毘
T0223_.08.0366b11: 梨耶波羅蜜取檀＊那波羅蜜。佛告須菩提。
T0223_.08.0366b12: 菩薩住毘梨耶波羅蜜。身心精進不懈不息
T0223_.08.0366b13: 作是念。我必當應得阿耨多羅三藐三菩
T0223_.08.0366b14: 提不應不得。是菩薩爲利益衆生故。往
T0223_.08.0366b15: 一由旬若百千萬億由旬。若過一＊國土若
T0223_.08.0366b16: 過百千萬億＊國土。住毘梨耶波羅蜜中。若
T0223_.08.0366b17: 不得一人教令入佛道中。若聲聞道中若
T0223_.08.0366b18: 辟支佛道中。或得一人教令行十善道精
T0223_.08.0366b19: 進不懈。法施及以財施令具足。持是功
T0223_.08.0366b20: 徳與衆生共之。迴向阿耨多羅三藐三菩
T0223_.08.0366b21: 提。不迴向聲聞辟支佛地。是爲菩薩住毘
T0223_.08.0366b22: 梨耶波羅蜜取檀＊那波羅蜜。世尊。云何菩
T0223_.08.0366b23: 薩摩訶薩住毘梨耶波羅蜜取尸＊羅波羅
T0223_.08.0366b24: 蜜。佛言。菩薩住毘梨耶波羅蜜。從初發意
T0223_.08.0366b25: 乃至坐道場自不殺生不教他殺。讃不殺
T0223_.08.0366b26: 生法。歡喜讃歎不殺生者。乃至自遠離邪
T0223_.08.0366b27: 見教他遠離邪見。讃不邪見法。歡喜讃歎
T0223_.08.0366b28: 不邪見者。是菩薩行尸＊羅波羅蜜因縁。不
T0223_.08.0366b29: 求欲界色界無色界福。不求聲聞辟支佛
T0223_.08.0366c01: 地。持是功徳與衆生共之。迴向阿耨多
T0223_.08.0366c02: 羅三藐三菩提不生三種心。不見迴向
T0223_.08.0366c03: 者。不見迴向法。不見迴向處。是爲菩薩
T0223_.08.0366c04: 住毘梨耶波羅蜜取尸＊羅波羅蜜。世尊。云
T0223_.08.0366c05: 何菩薩摩訶薩住毘梨耶波羅蜜取羼提波
T0223_.08.0366c06: 羅蜜。佛言。菩薩住毘梨耶波羅蜜。從初發
T0223_.08.0366c07: 意乃至坐道場。於其中間若人若非人來節
T0223_.08.0366c08: 節支解。菩薩作是念。割我者誰截我者誰
T0223_.08.0366c09: 奪我者誰。復作是念。我大得善利。我爲衆
T0223_.08.0366c10: 生故受身。衆生還自來取。是時菩薩正憶
T0223_.08.0366c11: 念諸法實相。持是功徳與衆生共之。迴
T0223_.08.0366c12: 向阿耨多羅三藐三菩提。不向聲聞辟支佛
T0223_.08.0366c13: 地。是爲菩薩住毘梨耶波羅蜜取羼提波
T0223_.08.0366c14: 羅蜜。世尊。云何菩薩摩訶薩住毘梨耶波羅
T0223_.08.0366c15: 蜜取禪＊那波羅蜜。佛言。菩薩住毘梨耶波
T0223_.08.0366c16: 羅蜜。離欲離惡不善法有覺有觀。離生喜
T0223_.08.0366c17: 樂。入初禪第二第三第四禪。入慈悲喜捨。
T0223_.08.0366c18: 乃至入非有想非無想處。持是禪無量無
T0223_.08.0366c19: 色定不受果報。生於利益衆生之處。以六
T0223_.08.0366c20: 波羅蜜成就衆生。所謂檀＊那波羅蜜乃至
T0223_.08.0366c21: 般若波羅蜜。從一佛國至一佛＊國。親近
T0223_.08.0366c22: 供養諸佛種善根故。是爲菩薩住毘梨
T0223_.08.0366c23: 耶波羅蜜取禪＊那波羅蜜。世尊。云何菩薩
T0223_.08.0366c24: 摩訶薩住毘梨耶波羅蜜取般若波羅蜜。佛
T0223_.08.0366c25: 言。菩薩住毘梨耶波羅蜜。不見檀＊那波羅
T0223_.08.0366c26: 蜜法不見檀＊那波羅蜜相。乃至不見禪
T0223_.08.0366c27: ＊那波羅蜜法不見禪＊那波羅蜜相。四念處
T0223_.08.0366c28: 乃至一切種智。亦不見法亦不見相。見一
T0223_.08.0366c29: 切法非法非非法。於法中無所著。是菩薩
T0223_.08.0367a01: 所作如所言。是爲菩薩住毘梨耶波羅蜜
T0223_.08.0367a02: 取般若波羅蜜
T0223_.08.0367a03: 須菩提白佛言。世尊。云何菩薩摩訶薩住
T0223_.08.0367a04: 禪＊那波羅蜜取檀＊那波羅蜜。佛言。菩薩
T0223_.08.0367a05: 摩訶薩住禪＊那波羅蜜離諸欲離惡不
T0223_.08.0367a06: 善法。有覺有觀離生喜樂。入初禪第二第
T0223_.08.0367a07: 三第四禪。入慈悲喜捨乃至非有想非無想
T0223_.08.0367a08: 處。住禪＊那波羅蜜中心不亂。行二施以
T0223_.08.0367a09: 施衆生法施財施。自行二施教他行二施。
T0223_.08.0367a10: 讃歎二施法。歡喜讃歎行二施者。持是
T0223_.08.0367a11: 功徳與衆生共之。迴向阿耨多羅三藐三
T0223_.08.0367a12: 菩提。不向聲聞辟支佛地。是爲菩薩住禪
T0223_.08.0367a13: ＊那波羅蜜。取檀那波羅蜜。世尊。云何菩
T0223_.08.0367a14: 薩摩訶薩住禪＊那波羅蜜取尸羅波羅蜜」
T0223_.08.0367a15: 佛言。菩薩住禪＊那波羅蜜。不生婬慾瞋
T0223_.08.0367a16: 恚愚癡心。不生惱他心。但修行一切智
T0223_.08.0367a17: 相應心。持是功徳與衆生共之。迴向阿耨
T0223_.08.0367a18: 多羅三藐三菩提。不向聲聞辟支佛地。是
T0223_.08.0367a19: 爲菩薩住禪＊那波羅蜜取尸＊羅波羅蜜。
T0223_.08.0367a20: 世尊。云何菩薩摩訶薩住禪＊那波羅蜜取
T0223_.08.0367a21: 羼提波羅蜜。佛言。菩薩住禪＊那波羅蜜。
T0223_.08.0367a22: 觀色如聚沫。觀受如泡。觀想如野馬。觀
T0223_.08.0367a23: 行如芭蕉。觀識如幻。作是觀時。見五
T0223_.08.0367a24: 陰無堅固相作是念。割我者誰。截我者
T0223_.08.0367a25: 誰。誰受誰想誰行誰識。誰罵者誰受罵者。
T0223_.08.0367a26: 誰生瞋恚。是爲菩薩住禪＊那波羅蜜取
T0223_.08.0367a27: 羼提波羅蜜。世尊云何菩薩摩訶薩住禪＊那
T0223_.08.0367a28: 波羅蜜取毘梨耶波羅蜜。佛言。菩薩住禪
T0223_.08.0367a29: ＊那波羅蜜。離欲離惡不善法。有覺有觀離
T0223_.08.0367b01: 生喜樂。入初禪第二第三第四禪。是諸禪
T0223_.08.0367b02: 及＊支不取相。生種種神通。履水如地
T0223_.08.0367b03: 入地如水。如先説。天耳聞二種聲。若天若
T0223_.08.0367b04: 人。知他心。若攝心若亂心。乃至有上心無
T0223_.08.0367b05: 上心。憶種種宿命。如先説。以天眼淨過
T0223_.08.0367b06: 人眼。見衆生乃至如業受報。如先説。菩
T0223_.08.0367b07: 薩住是五神通。從一佛＊國至一佛＊國。親
T0223_.08.0367b08: 近供養諸佛種善根。成就衆生淨佛國土。
T0223_.08.0367b09: 持是功徳與衆生共之。迴向阿耨多羅三
T0223_.08.0367b10: 藐三菩提。是爲菩薩住禪＊那波羅蜜取毘
T0223_.08.0367b11: 梨耶波羅蜜。世尊。云何菩薩摩訶薩住禪
T0223_.08.0367b12: ＊那波羅蜜取般若波羅蜜
T0223_.08.0367b13: 佛言。菩薩住禪＊那波羅蜜。不得色不得
T0223_.08.0367b14: 受想行識。不得檀＊那波羅蜜尸＊羅波羅蜜
T0223_.08.0367b15: 羼提波羅蜜毘梨耶波羅蜜禪＊那波羅蜜。不
T0223_.08.0367b16: 得般若波羅蜜不得四念處。乃至不得
T0223_.08.0367b17: 一切種智。不得諸法有爲性。不得＊諸法
T0223_.08.0367b18: 無爲性。不得故不作。不作故不生。不生故
T0223_.08.0367b19: 不滅。何以故。有佛無佛是如法相法性常
T0223_.08.0367b20: 住不生不滅。常一心應薩婆若行。是爲菩薩
T0223_.08.0367b21: 住禪＊那波羅蜜取般若波羅蜜。」
T0223_.08.0367b22: 須菩提白佛言。世尊。云何菩薩摩訶薩住
T0223_.08.0367b23: 般若波羅蜜取檀＊那波羅蜜
T0223_.08.0367b24: 佛言。菩薩住般若波羅蜜。内空内空不可得。
T0223_.08.0367b25: 外空外空不可得。内外空内外空不可得空
T0223_.08.0367b26: 空空空不可得。乃至一切法空一切法空不
T0223_.08.0367b27: 可得。菩薩住是十四空中。不得色相若空
T0223_.08.0367b28: 若不空。不得受想行識相若空若不空。不
T0223_.08.0367b29: 得四念處若空若不空。乃至不得阿耨多
T0223_.08.0367c01: 羅三藐三菩提若空若不空。不得有爲性無
T0223_.08.0367c02: 爲性若空若不空。是菩薩摩訶薩如是住般
T0223_.08.0367c03: 若波羅蜜中。有所布施若飮食衣服種種資
T0223_.08.0367c04: 生之具。觀是布施空。何等空。施者受者及
T0223_.08.0367c05: 財物空。不令慳著心生。何以故。菩薩摩訶
T0223_.08.0367c06: 薩行般若波羅蜜。從初發意乃至坐道場
T0223_.08.0367c07: 無有妄想分別。如諸佛得阿耨多羅三藐
T0223_.08.0367c08: 三菩提時無慳著心。菩薩摩訶薩亦如是。
T0223_.08.0367c09: 行般若波羅蜜時無慳著心。是菩薩所可
T0223_.08.0367c10: 尊者般若波羅蜜是。是爲菩薩住般若波羅
T0223_.08.0367c11: 蜜取檀＊那波羅蜜。世尊。云何菩薩摩訶薩
T0223_.08.0367c12: 住般若波羅蜜取尸羅波羅蜜。佛言。菩薩
T0223_.08.0367c13: 住般若波羅蜜不生聲聞辟支佛心。何以
T0223_.08.0367c14: 故。是菩薩聲聞辟支佛地不可得。趣向聲
T0223_.08.0367c15: 聞辟支佛心亦不可得。是菩薩摩訶薩從
T0223_.08.0367c16: 初發意乃至坐道場。於其中間自不殺生
T0223_.08.0367c17: 不教他殺。讃不殺法。歡喜讃歎不殺生者。
T0223_.08.0367c18: 乃至自不邪見不教他邪見。讃歎不邪見
T0223_.08.0367c19: 法。歡喜讃歎不邪見者。以是持戒因縁。
T0223_.08.0367c20: 無法可取若聲聞若辟支佛地。何況餘法。
T0223_.08.0367c21: 是爲菩薩住般若波羅蜜取尸＊羅波羅蜜。
T0223_.08.0367c22: 世尊。云何菩薩摩訶薩住般若波羅蜜取度
T0223_.08.0367c23: 提波羅蜜
T0223_.08.0367c24: 佛言。菩薩住般若波羅蜜隨順法忍生。作
T0223_.08.0367c25: 是念。諸法中無有法若起若滅若生若死。
T0223_.08.0367c26: 若受罵詈若受惡口。若割若截若破若縛
T0223_.08.0367c27: 若打若殺。是菩薩從初發意乃至道場。若
T0223_.08.0367c28: 一切衆生來罵詈惡口。刀杖瓦石割截傷害。
T0223_.08.0367c29: 心不動恚作是念甚可怪。此法中無有
T0223_.08.0368a01: 法受罵詈惡口割截傷害者。而衆生受諸
T0223_.08.0368a02: 苦惱。是爲菩薩住般若波羅蜜取羼提波
T0223_.08.0368a03: 羅蜜。世尊。云何菩薩摩訶薩住般若波羅蜜
T0223_.08.0368a04: 取毘梨耶波羅蜜
T0223_.08.0368a05: 佛言。菩薩住般若波羅蜜爲衆生説法。令
T0223_.08.0368a06: 行檀＊那波羅蜜尸＊羅波羅蜜羼提波羅蜜
T0223_.08.0368a07: 毘梨耶波羅蜜禪＊那波羅蜜般若波羅蜜。教
T0223_.08.0368a08: 令行四念處乃至八聖道分。令得須陀洹
T0223_.08.0368a09: 果斯陀含阿那＊含阿羅漢果辟支佛道。令
T0223_.08.0368a10: 得阿耨多羅三藐三菩提。不住有爲性中。
T0223_.08.0368a11: 不住無爲性中。是爲菩薩住般若波羅蜜
T0223_.08.0368a12: 取毘梨耶波羅蜜。世尊。云何菩薩摩訶薩住
T0223_.08.0368a13: 般若波羅蜜取禪＊那波羅蜜。佛言。菩薩住
T0223_.08.0368a14: 般若波羅蜜除諸佛三昧。入餘一切三昧。
T0223_.08.0368a15: 若聲聞三昧若辟支佛三昧若菩薩三昧皆行
T0223_.08.0368a16: 皆入。是菩薩住諸三昧。逆順出入八背捨。
T0223_.08.0368a17: 何等八。内有色相外觀色。是初背捨。内無
T0223_.08.0368a18: 色相外觀色。二背捨。淨背捨身作證。三
T0223_.08.0368a19: 背捨。過一切色相滅有對相。不念種種相
T0223_.08.0368a20: 故。入無量虚空處。四背捨。過一切虚空處
T0223_.08.0368a21: 入無邊識處。五背捨。過一切識處。入無所
T0223_.08.0368a22: 有處。六背捨。過一切無所有處。入非有想
T0223_.08.0368a23: 非無想處。七背捨。過一切非有想非無想處。
T0223_.08.0368a24: 入滅受想處。八背捨。於是八背捨。逆順
T0223_.08.0368a25: 出入九次第定。何等九。離諸欲離諸惡不
T0223_.08.0368a26: 善法。有覺有觀離生喜樂。入初禪乃至過
T0223_.08.0368a27: 非有想非無想處。入滅受想定。是名九次
T0223_.08.0368a28: 第定逆順出入。是菩薩依八背捨九次第定。
T0223_.08.0368a29: 入師子奮迅三昧。云何名師子奮迅三昧。須
T0223_.08.0368b01: 菩提。菩薩離欲離惡不善法。有覺有觀。離
T0223_.08.0368b02: 生喜樂。入初禪乃至入滅受想定。從滅受
T0223_.08.0368b03: 想定起。還入非有想非無想處。非有想非無
T0223_.08.0368b04: 想處起。乃至還入初禪。是菩薩依師子奮
T0223_.08.0368b05: 迅三昧。入超越三昧。云何爲超越三昧。須
T0223_.08.0368b06: 菩提。菩薩離欲離諸惡不善法。有覺有觀離
T0223_.08.0368b07: 生喜樂入初禪。從初禪起乃至入非有想
T0223_.08.0368b08: 非無想處。非有想非無想處起。入滅受想定。
T0223_.08.0368b09: 滅受想定起還入初禪。從初禪起入滅受
T0223_.08.0368b10: 想定。滅受想定起入二禪。二禪起入滅受想
T0223_.08.0368b11: 定。滅受想定起入三禪。三禪起入滅受想
T0223_.08.0368b12: 定。滅受想定起入四禪。四禪起入滅受想
T0223_.08.0368b13: 定。滅受想定起入空處。空處起入滅受想
T0223_.08.0368b14: 定。滅受想定起入識處。識處起入滅受想
T0223_.08.0368b15: 定。滅受想定起入無所有處。無所有處起入
T0223_.08.0368b16: 滅受想定。滅受想定起入非有想非無想處。
T0223_.08.0368b17: 非有想非無想處起入滅受想定。滅受想定
T0223_.08.0368b18: 起入散心中。散心中起入滅受想定。滅受想
T0223_.08.0368b19: 定起還入散心中。散心中起入非有想非無
T0223_.08.0368b20: 想處。非有想非無想處起還住散心中。散心
T0223_.08.0368b21: 中起入無所有處。無所有處起住散心中。散
T0223_.08.0368b22: 心中起入識處。識處起住散心中。散心中起
T0223_.08.0368b23: 入空處。空處起住散心中。散心中起入第
T0223_.08.0368b24: 四禪中。第四禪中起住散心中。散心中起
T0223_.08.0368b25: 入第三禪＊中。第三禪中起住散心中。散
T0223_.08.0368b26: 心中起入第二禪＊中。第二禪中起住散心
T0223_.08.0368b27: 中。散心中起入初禪＊中。初禪＊中起住散心
T0223_.08.0368b28: 中是菩薩摩訶薩住超越三昧。得諸法等
T0223_.08.0368b29: 相。是爲菩薩住般若波羅蜜取禪＊那波羅
T0223_.08.0368c01: 蜜
T0223_.08.0368c02: 摩訶般若波羅蜜經卷第二十
T0223_.08.0368c03:
T0223_.08.0368c04:
T0223_.08.0368c05:
T0223_.08.0368c06:
T0223_.08.0368c07: 後秦龜茲國三藏鳩摩羅什譯
T0223_.08.0368c08: 方便品第六十九
T0223_.08.0368c09: 爾時須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0368c10: 如是方便力成就者。發意以來幾時。佛告
T0223_.08.0368c11: 須菩提。是菩薩摩訶薩能成就方便力者。
T0223_.08.0368c12: 發意以來無量億阿僧祇劫。須菩提言。世尊。
T0223_.08.0368c13: 是菩薩摩訶薩如是成就方便力者。爲供
T0223_.08.0368c14: 養幾佛。佛言。是菩薩成就方便力者。供
T0223_.08.0368c15: 養如恒河沙等諸佛。須菩提白佛言。世尊。
T0223_.08.0368c16: 菩薩得如是方便力者種何等善根。佛言。
T0223_.08.0368c17: 菩薩成就如是方便力者。從初發意＊以
T0223_.08.0368c18: 來。於檀那波羅蜜無不具足。於尸羅
T0223_.08.0368c19: 波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0368c20: 羅蜜般若波羅蜜無不具足。須菩提白佛
T0223_.08.0368c21: 言。世尊。菩薩摩訶薩成就如是方便力者
T0223_.08.0368c22: 甚希有。佛言。如是如是。須菩提。菩薩摩訶
T0223_.08.0368c23: 薩成就如是方便力者甚希有。須菩提。譬
T0223_.08.0368c24: 如日月周行照四天下多有所益。般若波
T0223_.08.0368c25: 羅蜜亦如是。照五波羅蜜多有所益。須菩
T0223_.08.0368c26: 提。譬如轉輪聖王若無輪寶不得名爲
T0223_.08.0368c27: 轉輪聖王。輪寶成就故。得名轉輪聖王。五
T0223_.08.0368c28: 波羅蜜亦如是。若離般若波羅蜜不得波
T0223_.08.0368c29: 羅蜜名字。不離般若波羅蜜故。得波羅蜜
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