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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

978 979 980 981 982 983 984 985 986 987 988 989 990 991 992 993 [行番号:有/無] [返り点:無/有] [CITE]

T0220_.06.0977a01: 有所住故
T0220_.06.0977a02: 善現。三十二大士相無所住。八十隨好亦無
T0220_.06.0977a03: 所住。三十二大士相空無所住。八十隨好空
T0220_.06.0977a04: 亦無所住。何以故。善現。三十二大士相無
T0220_.06.0977a05: 自性不可得。八十隨好亦無自性不可得。三
T0220_.06.0977a06: 十二大士相空無自性不可得。八十隨好空
T0220_.06.0977a07: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0977a08: 住故。善現。預流果無所住。一來不還阿羅
T0220_.06.0977a09: 漢果獨覺菩提亦無所住。預流果空無所住。
T0220_.06.0977a10: 一來不還阿羅漢果獨覺菩提空亦無所住。
T0220_.06.0977a11: 何以故。善現。預流果無自性不可得。一來
T0220_.06.0977a12: 不還阿羅漢果獨覺菩提亦無自性不可得。
T0220_.06.0977a13: 預流果空無自性不可得。一來不還阿羅漢
T0220_.06.0977a14: 果獨覺菩提空亦無自性不可得。非無自性
T0220_.06.0977a15: 不可得法有所住故。善現。一切菩薩摩訶薩
T0220_.06.0977a16: 行無所住。諸佛無上正等菩提亦無所住。一
T0220_.06.0977a17: 切菩薩摩訶薩行空無所住。諸佛無上正等
T0220_.06.0977a18: 菩提空亦無所住。何以故。善現。一切菩薩
T0220_.06.0977a19: 摩訶薩行無自性不可得。諸佛無上正等菩
T0220_.06.0977a20: 提亦無自性不可得。一切菩薩摩訶薩行空
T0220_.06.0977a21: 無自性不可得。諸佛無上正等菩提空亦無
T0220_.06.0977a22: 自性。不可得。非無自性不可得法有所住故。
T0220_.06.0977a23: 善現。世間法無所住。出世間法亦無所住。世
T0220_.06.0977a24: 間法空無所住。出世間法空亦無所住。何以
T0220_.06.0977a25: 故。善現。世間法無自性不可得。出世間法
T0220_.06.0977a26: 亦無自性不可得。世間法空無自性不可得。
T0220_.06.0977a27: 出世間法空亦無自性不可得。非無自性不
T0220_.06.0977a28: 可得法有所住故。善現。有漏法無所住。無
T0220_.06.0977a29: 漏法亦無所住。有漏法空無所住。無漏法空
T0220_.06.0977b01: 亦無所住。何以故。善現。有漏法無自性不
T0220_.06.0977b02: 可得。無漏法亦無自性不可得。有漏法空無
T0220_.06.0977b03: 自性不可得。無漏法空亦無自性不可得。非
T0220_.06.0977b04: 無自性不可得法有所住故。善現。有爲法無
T0220_.06.0977b05: 所住。無爲法亦無所住。有爲法空無所住。無
T0220_.06.0977b06: 爲法空亦無所住。何以故。善現。有爲法無
T0220_.06.0977b07: 自性不可得。無爲法亦無自性不可得。有爲
T0220_.06.0977b08: 法空無自性不可得。無爲法空亦無自性不
T0220_.06.0977b09: 可得。非無自性不可得法有所住故。善現。非
T0220_.06.0977b10: 無性法住無性法。非有性法住有性法。非無
T0220_.06.0977b11: 性法住有性法。非有性法住無性法。非自性
T0220_.06.0977b12: 法住自性法。非他性法住他性法。非自性法
T0220_.06.0977b13: 住他性法。非他性法住自性法。何以故。是
T0220_.06.0977b14: 一切法皆不可得。不可得法當何所住。如是
T0220_.06.0977b15: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0977b16: 是諸空修遣諸法。亦能如實説示有情。善現。
T0220_.06.0977b17: 若菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0977b18: 多。於佛菩薩獨覺聲聞一切聖衆皆無過失。
T0220_.06.0977b19: 何以故。諸佛菩薩獨覺聲聞一切聖衆。於是
T0220_.06.0977b20: 法性皆能隨覺。既隨覺已。爲諸有情無倒宣
T0220_.06.0977b21: 説。雖爲有情宣説諸法。而於法性無轉無越。
T0220_.06.0977b22: 何以故。善現。諸法實性即是法界眞如實際。
T0220_.06.0977b23: 如是法界眞如實際皆不可轉不可越故。所
T0220_.06.0977b24: 以者何。如是法界眞如實際。皆無自性而可
T0220_.06.0977b25: 轉越
T0220_.06.0977b26: 大般若波羅蜜多經卷第三百八十二
T0220_.06.0977b27:
T0220_.06.0977b28:
T0220_.06.0977b29:
T0220_.06.0977c01:
T0220_.06.0977c02:
T0220_.06.0977c03: 大般若波羅蜜多經卷第三百八
T0220_.06.0977c04: 十三
T0220_.06.0977c05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0977c06:   初分諸功徳相品第六十八之五
T0220_.06.0977c07: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.06.0977c08: 實際無轉越者。色與法界眞如實際爲有異
T0220_.06.0977c09: 不。受想行識與法界眞如實際爲有異不。世
T0220_.06.0977c10: 尊。眼處與法界眞如實際爲有異不。耳鼻舌
T0220_.06.0977c11: 身意處與法界眞如實際爲有異不。世尊。色
T0220_.06.0977c12: 處與法界眞如實際爲有異不。聲香味觸法
T0220_.06.0977c13: 處與法界眞如實際爲有異不。世尊。眼界與
T0220_.06.0977c14: 法界眞如實際爲有異不。耳鼻舌身意界與
T0220_.06.0977c15: 法界眞如實際爲有異不。世尊。色界與法界
T0220_.06.0977c16: 眞如實際爲有異不。聲香味觸法界與法界
T0220_.06.0977c17: 眞如實際爲有異不。世尊。眼識界與法界眞
T0220_.06.0977c18: 如實際爲有異不。耳鼻舌身意識界與法界
T0220_.06.0977c19: 眞如實際爲有異不。世尊。眼觸與法界眞如
T0220_.06.0977c20: 實際爲有異不。耳鼻舌身意觸與法界眞如實
T0220_.06.0977c21: 際爲有異不。世尊。眼觸爲縁所生諸受與法
T0220_.06.0977c22: 界眞如實際爲有異不。耳鼻舌身意觸爲縁
T0220_.06.0977c23: 所生諸受與法界眞如實際爲有異不。世尊。
T0220_.06.0977c24: 地界與法界眞如實際爲有異不。水火風空識
T0220_.06.0977c25: 界與法界眞如實際爲有異不。世尊。因縁與
T0220_.06.0977c26: 法界眞如實際爲有異不。等無間縁所縁縁増
T0220_.06.0977c27: 上縁與法界眞如實際爲有異不。世尊。從諸
T0220_.06.0977c28: 縁所生法與法界眞如實際爲有異不。世尊。
T0220_.06.0977c29: 無明與法界眞如實際爲有異不。行識名色
T0220_.06.0978a01: 六處觸受愛取有生老死愁歎苦憂惱與法界
T0220_.06.0978a02: 眞如實際爲有異不。世尊。布施波羅蜜多與
T0220_.06.0978a03: 法界眞如實際爲有異不。淨戒安忍精進靜
T0220_.06.0978a04: 慮般若波羅蜜多與法界眞如實際爲有異不。
T0220_.06.0978a05: 世尊。四靜慮與法界眞如實際爲有異不。四
T0220_.06.0978a06: 無量四無色定與法界眞如實際爲有異不。
T0220_.06.0978a07: 世尊。四念住與法界眞如實際爲有異不。四
T0220_.06.0978a08: 正斷四神足五根五力七等覺支八聖道支與
T0220_.06.0978a09: 法界眞如實際爲有異不。世尊。空解脱門與
T0220_.06.0978a10: 法界眞如實際爲有異不。無相無願解脱門
T0220_.06.0978a11: 與法界眞如實際爲有異不。世尊。内空與法
T0220_.06.0978a12: 界眞如實際爲有異不。外空内外空空空大
T0220_.06.0978a13: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0978a14: 無變異空本性空自相空共相空一切法空不
T0220_.06.0978a15: 可得空無性空自性空無性自性空與法界眞
T0220_.06.0978a16: 如實際爲有異不。世尊。苦聖諦與法界眞如
T0220_.06.0978a17: 實際爲有異不。集滅道聖諦與法界眞如實
T0220_.06.0978a18: 際爲有異不。世尊。八解脱與法界眞如實際
T0220_.06.0978a19: 爲有異不。八勝處九次第定十遍處與法界
T0220_.06.0978a20: 眞如實際爲有異不。世尊。一切陀羅尼門與
T0220_.06.0978a21: 法界眞如實際爲有異不。一切三摩地門與
T0220_.06.0978a22: 法界眞如實際爲有異不。世尊。極喜地與法
T0220_.06.0978a23: 界眞如實際爲有異不。離垢地發光地焔慧
T0220_.06.0978a24: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0978a25: 雲地與法界眞如實際爲有異不。世尊。五眼
T0220_.06.0978a26: 與法界眞如實際爲有異不。六神通與法界眞
T0220_.06.0978a27: 如實際爲有異不。世尊。佛十力與法界眞如
T0220_.06.0978a28: 實際爲有異不。四無所畏四無礙解十八佛
T0220_.06.0978a29: 不共法與法界眞如實際爲有異不。世尊。大
T0220_.06.0978b01: 慈與法界眞如實際爲有異不。大悲大喜大
T0220_.06.0978b02: 捨與法界眞如實際爲有異不。世尊。無忘失
T0220_.06.0978b03: 法與法界眞如實際爲有異不。恒住捨性與
T0220_.06.0978b04: 法界眞如實際爲有異不。世尊。一切智與法
T0220_.06.0978b05: 界眞如實際爲有異不。道相智一切相智與
T0220_.06.0978b06: 法界眞如實際爲有異不。世尊。三十二大士
T0220_.06.0978b07: 相與法界眞如實際爲有異不。八十隨好與
T0220_.06.0978b08: 法界眞如實際爲有異不。世尊。預流果與法
T0220_.06.0978b09: 界眞如實際爲有異不。一來不還阿羅漢果
T0220_.06.0978b10: 獨覺菩提與法界眞如實際爲有異不。世尊。
T0220_.06.0978b11: 一切菩薩摩訶薩行與法界眞如實際爲有異
T0220_.06.0978b12: 不。諸佛無上正等菩提與法界眞如實際爲
T0220_.06.0978b13: 有異不。世尊。世間法與法界眞如實際爲有
T0220_.06.0978b14: 異不。出世間法與法界眞如實際爲有異不。
T0220_.06.0978b15: 世尊。有漏法與法界眞如實際爲有異不。無
T0220_.06.0978b16: 漏法與法界眞如實際爲有異不。世尊。有爲
T0220_.06.0978b17: 法與法界眞如實際爲有異不。無爲法與法
T0220_.06.0978b18: 界眞如實際爲有異不
T0220_.06.0978b19: 佛言。不也善現。色不異法界眞如實際。受想
T0220_.06.0978b20: 行識亦不異法界眞如實際。善現。眼處不異
T0220_.06.0978b21: 法界眞如實際。耳鼻舌身意處亦不異法界眞
T0220_.06.0978b22: 如實際。善現。色處不異法界眞如實際。聲香
T0220_.06.0978b23: 味觸法處亦不異法界眞如實際。善現。眼界
T0220_.06.0978b24: 不異法界眞如實際。耳鼻舌身意界亦不異法
T0220_.06.0978b25: 界眞如實際。善現。色界不異法界眞如實際。
T0220_.06.0978b26: 聲香味觸法界亦不異法界眞如實際。善現。
T0220_.06.0978b27: 眼識界不異法界眞如實際。耳鼻舌身意識界
T0220_.06.0978b28: 亦不異法界眞如實際。善現。眼觸不異法界
T0220_.06.0978b29: 眞如實際。耳鼻舌身意觸亦不異法界眞如
T0220_.06.0978c01: 實際。善現。眼觸爲縁所生諸受不異法界眞
T0220_.06.0978c02: 如實際。耳鼻舌身意觸爲縁所生諸受亦不
T0220_.06.0978c03: 異法界眞如實際。善現。地界不異法界眞如
T0220_.06.0978c04: 實際。水火風空識界亦不異法界眞如實際。
T0220_.06.0978c05: 善現。因縁不異法界眞如實際。等無間縁所
T0220_.06.0978c06: 縁縁増上縁亦不異法界眞如實際。善現。從
T0220_.06.0978c07: 諸縁所生法不異法界眞如實際。善現。無明
T0220_.06.0978c08: 不異法界眞如實際。行識名色六處觸受愛
T0220_.06.0978c09: 取有生老死愁歎苦憂惱亦不異法界眞如實
T0220_.06.0978c10: 際。善現。布施波羅蜜多不異法界眞如實
T0220_.06.0978c11: 際。淨戒安忍精進靜慮般若波羅蜜多亦不
T0220_.06.0978c12: 異法界眞如實際。善現。四靜慮不異法界眞
T0220_.06.0978c13: 如實際。四無量四無色定亦不異法界眞如
T0220_.06.0978c14: 實際。善現。四念住不異法界眞如實際。四正
T0220_.06.0978c15: 斷四神足五根五力七等覺支八聖道支亦不
T0220_.06.0978c16: 異法界眞如實際。善現。空解脱門不異法界
T0220_.06.0978c17: 眞如實際。無相無願解脱門亦不異法界眞
T0220_.06.0978c18: 如實際。善現。内空不異法界眞如實際。外
T0220_.06.0978c19: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0978c20: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0978c21: 相空一切法空不可得空無性空自性空無性
T0220_.06.0978c22: 自性空亦不異法界眞如實際。善現。苦聖諦
T0220_.06.0978c23: 不異法界眞如實際。集滅道聖諦亦不異法
T0220_.06.0978c24: 界眞如實際。善現。八解脱不異法界眞如實
T0220_.06.0978c25: 際。八勝處九次第定十遍處亦不異法界眞
T0220_.06.0978c26: 如實際。善現。一切陀羅尼門不異法界眞如
T0220_.06.0978c27: 實際。一切三摩地門亦不異法界眞如實際。
T0220_.06.0978c28: 善現。極喜地不異法界。眞如實際。離垢地
T0220_.06.0978c29: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0979a01: 地善慧地法雲地亦不異法界眞如實際。善
T0220_.06.0979a02: 現。五眼不異法界眞如實際。六神通亦不異
T0220_.06.0979a03: 法界眞如實際。善現。佛十力不異法界眞如
T0220_.06.0979a04: 實際。四無所畏四無礙解十八佛不共法亦不
T0220_.06.0979a05: 異法界眞如實際。善現。大慈不異法界眞如
T0220_.06.0979a06: 實際。大悲大喜大捨亦不異法界眞如實際。
T0220_.06.0979a07: 善現。無忘失法不異法界眞如實際。恒住捨
T0220_.06.0979a08: 性亦不異法界眞如實際。善現。一切智不異
T0220_.06.0979a09: 法界眞如實際。道相智一切相智亦不異法
T0220_.06.0979a10: 界眞如實際。善現。三十二大士相不異法界
T0220_.06.0979a11: 眞如實際。八十隨好亦不異法界眞如實際。
T0220_.06.0979a12: 善現。預流果不異法界眞如實際。一來不還
T0220_.06.0979a13: 阿羅漢果獨覺菩提亦不異法界眞如實際。
T0220_.06.0979a14: 善現。一切菩薩摩訶薩行不異法界眞如實
T0220_.06.0979a15: 際。諸佛無上正等菩提亦不異法界眞如實
T0220_.06.0979a16: 際。善現。世間法不異法界眞如實際。出世
T0220_.06.0979a17: 間法亦不異法界眞如實際。善現。有漏法不
T0220_.06.0979a18: 異法界眞如實際。無漏法亦不異法界眞如
T0220_.06.0979a19: 實際。善現。有爲法不異法界眞如實際。無爲
T0220_.06.0979a20: 法亦不異法界眞如實際
T0220_.06.0979a21: 時具壽善現復白佛言。世尊。若色不異法界
T0220_.06.0979a22: 眞如實際。受想行識亦不異法界眞如實際。
T0220_.06.0979a23: 世尊。若眼處不異法界眞如實際。耳鼻舌
T0220_.06.0979a24: 身意處亦不異法界眞如實際。世尊。若色
T0220_.06.0979a25: 處不異法界眞如實際。聲香味觸法處亦不
T0220_.06.0979a26: 異法界眞如實際。世尊。若眼界不異法界
T0220_.06.0979a27: 眞如實際。耳鼻舌身意界亦不異法界眞
T0220_.06.0979a28: 如實際。世尊。若色界不異法界眞如實際。
T0220_.06.0979a29: 聲香味觸法界亦不異法界眞如實際。世尊。
T0220_.06.0979b01: 若眼識界不異法界眞如實際。耳鼻舌身意
T0220_.06.0979b02: 識界亦不異法界眞如實際。世尊。若眼觸
T0220_.06.0979b03: 不異法界眞如實際。耳鼻舌身意觸亦不異
T0220_.06.0979b04: 法界眞如實際。世尊。若眼觸爲縁所生諸受
T0220_.06.0979b05: 不異法界眞如實際。耳鼻舌身意觸爲縁所
T0220_.06.0979b06: 生諸受亦不異法界眞如實際。世尊。若地界
T0220_.06.0979b07: 不異法界眞如實際。水火風空識界亦不異
T0220_.06.0979b08: 法界眞如實際。世尊。若因縁不異法界眞如
T0220_.06.0979b09: 實際。等無間縁所縁縁増上縁亦不異法界
T0220_.06.0979b10: 眞如實際。世尊。若從諸縁所生法不異法界
T0220_.06.0979b11: 眞如實際。世尊。若無明不異法界眞如實際。
T0220_.06.0979b12: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0979b13: 惱亦不異法界眞如實際。世尊。若布施波羅
T0220_.06.0979b14: 蜜多不異法界眞如實際。淨戒安忍精進靜
T0220_.06.0979b15: 慮般若波羅蜜多亦不異法界眞如實際。世
T0220_.06.0979b16: 尊。若四靜慮不異法界眞如實際四無量四
T0220_.06.0979b17: 無色定亦不異法界眞如實際。世尊。若四念
T0220_.06.0979b18: 住不異法界眞如實際。四正斷四神足五根
T0220_.06.0979b19: 五力七等覺支八聖道支亦不異法界眞如實
T0220_.06.0979b20: 際。世尊。若空解脱門不異法界眞如實際。無
T0220_.06.0979b21: 相無願解脱門亦不異法界眞如實際。世尊。
T0220_.06.0979b22: 若内空不異法界眞如實際。外空内外空空
T0220_.06.0979b23: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0979b24: 散空無變異空本性空自相空共相空一切法
T0220_.06.0979b25: 空不可得空無性空自性空無性自性空亦不
T0220_.06.0979b26: 異法界眞如實際。世尊。若苦聖諦不異法界
T0220_.06.0979b27: 眞如實際。集滅道聖諦亦不異法界眞如實
T0220_.06.0979b28: 際。世尊。若八解脱不異法界眞如實際。八
T0220_.06.0979b29: 勝處九次第定十遍處亦不異法界眞如實
T0220_.06.0979c01: 際。世尊。若一切陀羅尼門不異法界眞如實
T0220_.06.0979c02: 際。一切三摩地門亦不異法界眞如實際。世
T0220_.06.0979c03: 尊。若極喜地不異法界眞如實際。離垢地
T0220_.06.0979c04: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0979c05: 地善慧地法雲地亦不異法界眞如實際。世
T0220_.06.0979c06: 尊。若五眼不異法界眞如實際。六神通亦不
T0220_.06.0979c07: 異法界眞如實際。世尊。若佛十力不異法界
T0220_.06.0979c08: 眞如實際。四無所畏四無礙解十八佛不共
T0220_.06.0979c09: 法亦不異法界眞如實際。世尊。若大慈不異
T0220_.06.0979c10: 法界眞如實際。大悲大喜大捨亦不異法界
T0220_.06.0979c11: 眞如實際。世尊。若無忘失法不異法界眞如
T0220_.06.0979c12: 實際。恒住捨性亦不異法界眞如實際。世尊。
T0220_.06.0979c13: 若一切智不異法界眞如實際。道相智一切
T0220_.06.0979c14: 相智亦不異法界眞如實際。世尊。若三十二
T0220_.06.0979c15: 大士相不異法界眞如實際。八十隨好亦不
T0220_.06.0979c16: 異法界眞如實際。世尊。若預流果不異法界
T0220_.06.0979c17: 眞如實際。一來不還阿羅漢果獨覺菩提亦
T0220_.06.0979c18: 不異法界眞如實際。世尊。若一切菩薩摩訶
T0220_.06.0979c19: 薩行不異法界眞如實際。諸佛無上正等菩
T0220_.06.0979c20: 提亦不異法界眞如實際。世尊。若世間法不
T0220_.06.0979c21: 異法界眞如實際。出世間法亦不異法界眞
T0220_.06.0979c22: 如實際。世尊。若有漏法不異法界眞如實際。
T0220_.06.0979c23: 無漏法亦不異法界眞如實際。世尊。若有爲
T0220_.06.0979c24: 法不異法界眞如實際。無爲法亦不異法界
T0220_.06.0979c25: 眞如實際者。云何世尊。安立黒法感黒異熟。
T0220_.06.0979c26: 所謂地獄傍生鬼界。安立白法感白異熟。所
T0220_.06.0979c27: 謂人天。安立黒白法。感黒白異熟。所謂一分
T0220_.06.0979c28: 傍生鬼界。及一分人安立。非黒非白法。感
T0220_.06.0979c29: 非黒非白異熟。所謂預流果。或一來果。或
T0220_.06.0980a01: 不還果或阿羅漢果。或獨覺菩提。或復無上
T0220_.06.0980a02: 正等菩提。佛言善現。依世俗諦。安立如是因
T0220_.06.0980a03: 果差別。不依勝義。勝義諦中不可説有因果
T0220_.06.0980a04: 差別。所以者何。善現。勝義諦中一切法性不
T0220_.06.0980a05: 可分別。無説無示。云何當有因果差別。善現。
T0220_.06.0980a06: 勝義諦中色無生無滅無染無淨。受想行識
T0220_.06.0980a07: 亦無生無滅無染無淨。以畢竟空無際空故。
T0220_.06.0980a08: 善現。勝義諦中眼處無生無滅無染無淨。耳
T0220_.06.0980a09: 鼻舌身意處亦無生無滅無染無淨。以畢竟
T0220_.06.0980a10: 空無際空故。善現。勝義諦中色處無生無滅
T0220_.06.0980a11: 無染無淨。聲香味觸法處亦無生無滅無染
T0220_.06.0980a12: 無淨。以畢竟空無際空故。善現。勝義諦中眼
T0220_.06.0980a13: 界無生無滅無染無淨。耳鼻舌身意界亦無
T0220_.06.0980a14: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980a15: 勝義諦中色界無生無滅無染無淨。聲香味
T0220_.06.0980a16: 觸法界亦無生無滅無染無淨。以畢竟空無
T0220_.06.0980a17: 際空故。善現。勝義諦中眼識界無生無滅無
T0220_.06.0980a18: 染無淨。耳鼻舌身意識界亦無生無滅無染
T0220_.06.0980a19: 無淨。以畢竟空無際空故。善現。勝義諦中眼
T0220_.06.0980a20: 觸無生無滅無染無淨。耳鼻舌身意觸亦無
T0220_.06.0980a21: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980a22: 勝義諦中眼觸爲縁所生諸受無生無滅無染
T0220_.06.0980a23: 無淨。耳鼻舌身意觸爲縁所生諸受亦無生無
T0220_.06.0980a24: 滅無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980a25: 諦中地界無生無滅無染無淨。水火風空識
T0220_.06.0980a26: 界亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0980a27: 故。善現。勝義諦中因縁無生無滅無染無淨。
T0220_.06.0980a28: 等無間縁所縁縁増上縁亦無生無滅無染無
T0220_.06.0980a29: 淨。以畢竟空無際空故。善現。勝義諦中從諸
T0220_.06.0980b01: 縁所生法無生無滅無染無淨。以畢竟空無
T0220_.06.0980b02: 際空故。善現。勝義諦中無明無生無滅無染
T0220_.06.0980b03: 無淨。行識名色六處觸受愛取有生老死愁
T0220_.06.0980b04: 歎苦憂惱亦無生無滅無染無淨。以畢竟空
T0220_.06.0980b05: 無際空故。善現。勝義諦中布施波羅蜜多無
T0220_.06.0980b06: 生無滅無染無淨。淨戒安忍精進靜慮般若
T0220_.06.0980b07: 波羅蜜多亦無生無滅無染無淨。以畢竟空
T0220_.06.0980b08: 無際空故。善現。勝義諦中四靜慮無生無滅
T0220_.06.0980b09: 無染無淨。四無量四無色定亦無生無滅無
T0220_.06.0980b10: 染無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980b11: 四念住無生無滅無染無淨。四正斷四神足
T0220_.06.0980b12: 五根五力七等覺支八聖道支亦無生無滅無
T0220_.06.0980b13: 染無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980b14: 空解脱門無生無滅無染無淨。無相無願解
T0220_.06.0980b15: 脱門亦無生無滅無染無淨。以畢竟空無際
T0220_.06.0980b16: 空故。善現。勝義諦中内空無生無滅無染無
T0220_.06.0980b17: 淨。外空内外空空空大空勝義空有爲空無
T0220_.06.0980b18: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0980b19: 相空共相空一切法空不可得空無性空自性
T0220_.06.0980b20: 空無性自性空亦無生無滅無染無淨。以畢
T0220_.06.0980b21: 竟空無際空故。善現。勝義諦中苦聖諦無生
T0220_.06.0980b22: 無滅無染無淨。集滅道聖諦亦無生無滅無
T0220_.06.0980b23: 染無淨。以畢竟空無際空故。善現。勝義諦
T0220_.06.0980b24: 中八解脱無生無滅無染無淨。八勝處九次
T0220_.06.0980b25: 第定十遍處亦無生無滅無染無淨。以畢竟
T0220_.06.0980b26: 空無際空故。善現。勝義諦中一切陀羅尼
T0220_.06.0980b27: 門無生無滅無染無淨。一切三摩地門亦無
T0220_.06.0980b28: 生無滅無染無淨。以畢竟空無際空故。善
T0220_.06.0980b29: 現。勝義諦中極喜地無生無滅無染無淨。離
T0220_.06.0980c01: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0980c02: 不動地善慧地法雲地亦無生無滅無染無
T0220_.06.0980c03: 淨。以畢竟空無際空故。善現。勝義諦中五
T0220_.06.0980c04: 眼無生無滅無染無淨。六神通亦無生無滅
T0220_.06.0980c05: 無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980c06: 諦中佛十力無生無滅無染無淨。四無所畏
T0220_.06.0980c07: 四無礙解十八佛不共法亦無生無滅無染無
T0220_.06.0980c08: 淨。以畢畢空無際空故。善現。勝義諦中大
T0220_.06.0980c09: 慈無生無滅無染無淨。大悲大喜大捨亦無
T0220_.06.0980c10: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980c11: 勝義諦中無忘失法無生無滅無染無淨。恒
T0220_.06.0980c12: 住捨性亦無生無滅無染無淨。以畢竟空無
T0220_.06.0980c13: 際空故。善現。勝義諦中一切智無生無滅無
T0220_.06.0980c14: 染無淨。道相智一切相智亦無生無滅無染
T0220_.06.0980c15: 無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980c16: 三十二大士相無生無滅無染無淨。八十隨
T0220_.06.0980c17: 好亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0980c18: 故。善現。勝義諦中預流果無生無滅無染無
T0220_.06.0980c19: 淨。一來不還阿羅漢果獨覺菩提亦無生無
T0220_.06.0980c20: 滅無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980c21: 諦中一切菩薩摩訶薩行無生無滅無染無淨。
T0220_.06.0980c22: 諸佛無上正等菩提亦無生無滅無染無淨。
T0220_.06.0980c23: 以畢竟空無際空故。善現。勝義諦中世間法
T0220_.06.0980c24: 無生無滅無染無淨。出世間法亦無生無滅
T0220_.06.0980c25: 無染無淨。以畢竟空無際空故。善現。勝義諦
T0220_.06.0980c26: 中有漏法無生無滅無染無淨。無漏法亦無
T0220_.06.0980c27: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980c28: 勝義諦中有爲法無生無滅無染無淨。無爲
T0220_.06.0980c29: 法亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0981a01: 故
T0220_.06.0981a02: 時具壽善現復白佛言。世尊。若依世俗諦故。
T0220_.06.0981a03: 安立因果差別。不依勝義諦者。則一切愚夫
T0220_.06.0981a04: 異生皆應有預流果。或應有一來果。或應有
T0220_.06.0981a05: 不還果。或應有阿羅漢果。或應有獨覺菩提。
T0220_.06.0981a06: 或應有阿耨多羅三藐三菩提。佛告善現。於
T0220_.06.0981a07: 汝意云何。一切愚夫異生。爲如實知世俗諦
T0220_.06.0981a08: 及勝義諦不。若如實知彼應有預流果。或應
T0220_.06.0981a09: 有一來果。或應有不還果。或應有阿羅漢果。
T0220_.06.0981a10: 或應有獨覺菩提。或應有阿耨多羅三藐三
T0220_.06.0981a11: 菩提。然諸愚夫異生。不如實知世俗諦及勝
T0220_.06.0981a12: 義諦。無聖道無修聖道。彼云何有聖果差別。
T0220_.06.0981a13: 唯諸聖者能如實知世俗諦及勝義諦。有聖
T0220_.06.0981a14: 道有修聖道。是故。得有聖果差別。具壽善
T0220_.06.0981a15: 現白佛言。世尊。若修聖道得聖果不。佛言。
T0220_.06.0981a16: 不也善現。非修聖道能得聖果。亦非不修聖
T0220_.06.0981a17: 道能得聖果。非離聖道能得聖果。亦非住聖
T0220_.06.0981a18: 道中能得聖果。何以故。善現。勝義諦中道
T0220_.06.0981a19: 及道果不可得故。如是善現。菩薩摩訶薩行
T0220_.06.0981a20: 深般若波羅蜜多時。雖爲有情安立聖果種
T0220_.06.0981a21: 種差別而不分別。如是聖果在有爲界或無
T0220_.06.0981a22: 爲界安立差別
T0220_.06.0981a23: 爾時具壽善現白佛言。世尊。若不分別如是
T0220_.06.0981a24: 聖果在有爲界或無爲界安立差別。云何世
T0220_.06.0981a25: 尊。説斷三結名預流果。薄欲貪瞋名一來果。
T0220_.06.0981a26: 斷順下分五結永盡名不還果。斷順上分五
T0220_.06.0981a27: 結永盡名阿羅漢果。令所有集法皆成滅法
T0220_.06.0981a28: 名獨覺菩提。永斷一切習氣相續名爲無上
T0220_.06.0981a29: 正等菩提。世尊。我云何知佛所説義。謂不
T0220_.06.0981b01: 分別如是聖果在有爲界或無爲界安立差
T0220_.06.0981b02: 別。佛告善現。汝意云何。所説預流一來不還
T0220_.06.0981b03: 阿羅漢果獨覺菩提諸佛無上正等菩提。如
T0220_.06.0981b04: 是聖果爲是有爲爲是無爲。善現答言。如是
T0220_.06.0981b05: 聖果皆是無爲。非是有爲。佛告善現。無爲
T0220_.06.0981b06: 法中有分別不。善現答言。不也世尊。不也善
T0220_.06.0981b07: 逝。佛告善現。汝意云何。若善男子善女人
T0220_.06.0981b08: 等。通達一切有爲無爲皆同一相所謂無相。
T0220_.06.0981b09: 是善男子善女人等。當於爾時頗於諸法有
T0220_.06.0981b10: 所分別此是有爲或無爲不。善現答言。不也
T0220_.06.0981b11: 世尊。不也善逝。佛告善現。菩薩摩訶薩亦復
T0220_.06.0981b12: 如是。行深般若波羅蜜多時。雖爲有情宣説
T0220_.06.0981b13: 諸法。而不分別所説法相。謂内空故。或外空
T0220_.06.0981b14: 故。或内外空故。或空空故。或大空故。或勝
T0220_.06.0981b15: 義空故。或有爲空故。或無爲空故。或畢竟空
T0220_.06.0981b16: 故。或無際空故。或散空故。或無變異空故。或
T0220_.06.0981b17: 本性空故。或自相空故。或共相空故。或一切
T0220_.06.0981b18: 法空故。或不可得空故。或無性空故。或自
T0220_.06.0981b19: 性空故。或無性自性空故
T0220_.06.0981b20: 善現。是菩薩摩訶薩自於諸法無所執著。亦
T0220_.06.0981b21: 能教他於諸法中無所執著。謂於布施淨戒安
T0220_.06.0981b22: 忍精進靜慮般若波羅蜜多。若於四靜慮四無
T0220_.06.0981b23: 量四無色定。若於四念住四正斷四神足五
T0220_.06.0981b24: 根五力七等覺支八聖道支。若於内空外空
T0220_.06.0981b25: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0981b26: 空無際空散空無變異空本性空自相空共相
T0220_.06.0981b27: 空一切法空不可得空無性空自性空無性自
T0220_.06.0981b28: 性空。若於眞如乃至不思議界。若於苦集滅
T0220_.06.0981b29: 道聖諦。若於空無相無願解脱門。若於八解
T0220_.06.0981c01: 脱八勝處九次第定十遍處。若於一切陀羅
T0220_.06.0981c02: 尼門三摩地門。若於菩薩十地。若於五眼六
T0220_.06.0981c03: 神通。若於佛十力四無所畏四無礙解大慈
T0220_.06.0981c04: 大悲大喜大捨十八佛不共法。若於無忘失
T0220_.06.0981c05: 法恒住捨性。若於一切智道相智一切相智
T0220_.06.0981c06: 等皆無執著。無執著故於一切處皆得無礙。
T0220_.06.0981c07: 如諸如來應正等覺所變化者。雖行布施淨
T0220_.06.0981c08: 戒安忍精進靜慮般若波羅蜜多。而於彼果
T0220_.06.0981c09: 不受不著。唯爲有情般涅槃故。雖行四靜慮
T0220_.06.0981c10: 四無量四無色定。而於彼果不受不著。唯爲
T0220_.06.0981c11: 有情般涅槃故。雖行四念住四正斷四神足
T0220_.06.0981c12: 五根五力七等覺支八聖道支。而於彼果不
T0220_.06.0981c13: 受不著。唯爲有情般涅槃故。雖行内空外
T0220_.06.0981c14: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0981c15: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0981c16: 相空一切法空不可得空無性空自性空無性
T0220_.06.0981c17: 自性空。而於彼果不受不著。唯爲有情般涅
T0220_.06.0981c18: 槃故。雖行眞如乃至不思議界。而於彼果不
T0220_.06.0981c19: 受不著。唯爲有情般涅槃故。雖行苦集滅道
T0220_.06.0981c20: 聖諦。而於彼果不受不著。唯爲有情般涅槃
T0220_.06.0981c21: 故。雖行空無相無願解脱門。而於彼果不受
T0220_.06.0981c22: 不著。唯爲有情般涅槃故。雖行八解脱八勝
T0220_.06.0981c23: 處九次第定十遍處。而於彼果不受不著。唯
T0220_.06.0981c24: 爲有情般涅槃故。雖行一切陀羅尼門一切
T0220_.06.0981c25: 三摩地門。而於彼果不受不著。唯爲有情般
T0220_.06.0981c26: 涅槃故。雖行菩薩十地。而於彼果不受不著。
T0220_.06.0981c27: 唯爲有情般涅槃故。雖行五眼六神通。而於
T0220_.06.0981c28: 彼果不受不著。唯爲有情般涅槃故。雖行佛
T0220_.06.0981c29: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0982a01: 十八佛不共法。而於彼果不受不著。唯爲有
T0220_.06.0982a02: 情般涅槃故。雖行無忘失法恒住捨性。而於
T0220_.06.0982a03: 彼果不受不著。唯爲有情般涅槃故。雖行一
T0220_.06.0982a04: 切智道相智一切相智等。而於彼果不受不
T0220_.06.0982a05: 著。唯爲有情般涅槃故。善現。菩薩摩訶薩亦
T0220_.06.0982a06: 復如是。行深般若波羅蜜多時。於一切法。若
T0220_.06.0982a07: 世間若出世間。若有漏若無漏。若有爲若無
T0220_.06.0982a08: 爲。皆無所住亦無所礙。何以故。善達諸法
T0220_.06.0982a09: 如實相故
T0220_.06.0982a10:   初分諸法平等品第六十九之一
T0220_.06.0982a11: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0982a12: 薩行深般若波羅蜜多時。於一切法善達實
T0220_.06.0982a13: 相。佛言善現。如諸如來應正等覺所變化者。
T0220_.06.0982a14: 不行於貪。不行於瞋。不行於癡。不行於色。
T0220_.06.0982a15: 亦不行於受想行識。不行於眼處。亦不行於
T0220_.06.0982a16: 耳鼻舌身意處。不行於色處。亦不行於聲香
T0220_.06.0982a17: 味觸法處。不行於眼界。亦不行於耳鼻舌身
T0220_.06.0982a18: 意界。不行於眼識界。亦不行於耳鼻舌身
T0220_.06.0982a19: 意識界。不行於眼觸。亦不行於耳鼻舌身意
T0220_.06.0982a20: 觸。不行於眼觸爲縁所生諸受。亦不行於耳
T0220_.06.0982a21: 鼻舌身意觸爲縁所生諸受。不行於地界。亦
T0220_.06.0982a22: 不行於水火風空識界。不行於因縁。亦不行
T0220_.06.0982a23: 於等無間縁所縁縁増上縁。不行於從諸縁
T0220_.06.0982a24: 所生法。不行於無明。亦不行於行識名色六
T0220_.06.0982a25: 處觸受愛取有生老死愁歎苦憂惱。不行於
T0220_.06.0982a26: 布施波羅蜜多。亦不行於淨戒安忍精進靜
T0220_.06.0982a27: 慮般若波羅蜜多。不行於四靜慮。亦不行於
T0220_.06.0982a28: 四無量四無色定。不行於四念住。亦不行於
T0220_.06.0982a29: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0982b01: 支。不行於空解脱門。亦不行於無相無願解
T0220_.06.0982b02: 脱門。不行於内空。亦不行於外空内外空空
T0220_.06.0982b03: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0982b04: 散空無變異空本性空自相空共相空一切法
T0220_.06.0982b05: 空不可得空無性空自性空無性自性空。不
T0220_.06.0982b06: 行眞如乃至不思議界。不行於苦聖諦。亦不
T0220_.06.0982b07: 行於集滅道聖諦。不行於八解脱。亦不行於
T0220_.06.0982b08: 八勝處九次第定十遍處。不行於一切陀羅
T0220_.06.0982b09: 尼門。亦不行於一切三摩地門。不行於極喜
T0220_.06.0982b10: 地。亦不行於離垢地發光地焔慧地極難勝
T0220_.06.0982b11: 地現前地遠行地不動地善慧地法雲地。不
T0220_.06.0982b12: 行於五眼。亦不行於六神通。不行於佛十力。
T0220_.06.0982b13: 亦不行於四無所畏四無礙解十八佛不共
T0220_.06.0982b14: 法。不行於大慈。亦不行於大悲大喜大捨。不
T0220_.06.0982b15: 行於無忘失法。亦不行於恒住捨性。不行於
T0220_.06.0982b16: 一切智。亦不行於道相智一切相智。不行於
T0220_.06.0982b17: 三十二大士相。亦不行於八十隨好。不行於
T0220_.06.0982b18: 預流果。亦不行於一來不還阿羅漢果獨覺
T0220_.06.0982b19: 菩提。不行於一切菩薩摩訶薩行。亦不行於
T0220_.06.0982b20: 諸佛無上正等菩提。不行於内法。亦不行於
T0220_.06.0982b21: 外法。不行於隨眠。亦不行於纒。不行於世間
T0220_.06.0982b22: 法。亦不行於出世間法。不行於有漏法。亦不
T0220_.06.0982b23: 行於無漏法。不行於有爲法。亦不行於無爲
T0220_.06.0982b24: 法。不行於道。亦不行於道果。善現。菩薩摩
T0220_.06.0982b25: 訶薩行深般若波羅蜜多時亦復如是。於一
T0220_.06.0982b26: 切法都無所行。是爲善達諸法實相。謂於法
T0220_.06.0982b27: 性無所分別
T0220_.06.0982b28: 時具壽善現復白佛言。世尊。云何如來應正
T0220_.06.0982b29: 等覺所變化者現修聖道。佛告善現。彼諸如
T0220_.06.0982c01: 來應正等覺所變化者。依修聖道不染不淨。
T0220_.06.0982c02: 亦不輪迴五趣生死。具壽善現復白佛言。世
T0220_.06.0982c03: 尊。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0982c04: 通達諸法皆無實事。佛告善現。於意云何。彼
T0220_.06.0982c05: 諸如來應正等覺所變化者爲有實事。依斯
T0220_.06.0982c06: 實事有染有淨。及有輪迴五趣事不。善現
T0220_.06.0982c07: 答言。不也世尊。不也善逝。非諸如來應正
T0220_.06.0982c08: 等覺所變化者有少實事。非依彼事有染有
T0220_.06.0982c09: 淨。亦無輪迴五趣生死。佛言善現。菩薩摩訶
T0220_.06.0982c10: 薩行深般若波羅蜜多時。於一切法善達實
T0220_.06.0982c11: 相亦復如是。通達諸法都無實事
T0220_.06.0982c12: 爾時具壽善現白佛言。世尊。爲一切色皆如
T0220_.06.0982c13: 化不。一切受想行識亦如化不。一切眼處皆
T0220_.06.0982c14: 如化不。一切耳鼻舌身意處亦如化不。一切
T0220_.06.0982c15: 色處皆如化不。一切聲香味觸法處亦如化
T0220_.06.0982c16: 不。一切眼界皆如化不。一切耳鼻舌身意界
T0220_.06.0982c17: 亦如化不。一切色界皆如化不。一切聲香味
T0220_.06.0982c18: 觸法界亦如化不。一切眼識界皆如化不。一
T0220_.06.0982c19: 切耳鼻舌身意識界亦如化不。一切眼觸皆
T0220_.06.0982c20: 如化不。一切耳鼻舌身意觸亦如化不。一切
T0220_.06.0982c21: 眼觸爲縁所生諸受皆如化不。一切耳鼻舌
T0220_.06.0982c22: 身意觸爲縁所生諸受亦如化不。一切地界
T0220_.06.0982c23: 皆如化不。一切水火風空識界亦如化不。一
T0220_.06.0982c24: 切因縁皆如化不。一切等無間縁所縁縁増
T0220_.06.0982c25: 上縁亦如化不。一切從縁所生諸法皆如化
T0220_.06.0982c26: 不。一切無明皆如化不。一切行識名色六處
T0220_.06.0982c27: 觸受愛取有生老死愁歎苦憂惱亦如化不。
T0220_.06.0982c28: 如是乃至一切世間法皆如化不。一切出世
T0220_.06.0982c29: 法亦如化不。一切有漏法皆如化不。一切無
T0220_.06.0983a01: 漏法亦如化不。一切有爲法皆如化不。一切
T0220_.06.0983a02: 無爲法亦如化不。佛告善現。如是如是如汝
T0220_.06.0983a03: 所説。一切法皆如化
T0220_.06.0983a04: 大般若波羅蜜多經卷第三百八十三
T0220_.06.0983a05:
T0220_.06.0983a06:
T0220_.06.0983a07:
T0220_.06.0983a08: 大般若波羅蜜多經卷第三百八
T0220_.06.0983a09: 十四
T0220_.06.0983a10: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0983a11:   初分諸法平等品第六十九之二
T0220_.06.0983a12: 時具壽善現白佛言。世尊。若一切法皆如化
T0220_.06.0983a13: 者。諸所變化皆無實色。亦無實受想行識。諸
T0220_.06.0983a14: 所變化皆無實眼處。亦無實耳鼻舌身意處。
T0220_.06.0983a15: 諸所變化皆無實色處。亦無實聲香味觸法
T0220_.06.0983a16: 處。諸所變化皆無實眼界。亦無實耳鼻舌身
T0220_.06.0983a17: 意界。諸所變化皆無實色界。亦無實聲香味
T0220_.06.0983a18: 觸法界。諸所變化皆無實眼識界。亦無實耳
T0220_.06.0983a19: 鼻舌身意識界。諸所變化皆無實眼觸。亦無
T0220_.06.0983a20: 實耳鼻舌身意觸。諸所變化皆無實眼觸爲
T0220_.06.0983a21: 縁所生諸受。亦無實耳鼻舌身意觸爲縁所
T0220_.06.0983a22: 生諸受。諸所變化皆無實地界。亦無實水火
T0220_.06.0983a23: 風空識界。諸所變化皆無實因縁。亦無實等
T0220_.06.0983a24: 無間縁所縁縁増上縁。諸所變化皆無實從
T0220_.06.0983a25: 縁所生諸法。諸所變化皆無實無明。亦無實
T0220_.06.0983a26: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0983a27: 惱。諸所變化皆無實世間法。亦無實出世
T0220_.06.0983a28: 法。諸所變化皆無實有漏法。亦無實無漏法。
T0220_.06.0983a29: 諸所變化者無實有爲法。亦無實無爲法。諸
T0220_.06.0983b01: 所變化皆無實雜染法。亦無實清淨法。諸所
T0220_.06.0983b02: 變化皆無實輪迴五趣生死。亦無實解脱五
T0220_.06.0983b03: 趣生死。云何菩薩摩訶薩於諸有情有勝士
T0220_.06.0983b04: 用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.06.0983b05: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.06.0983b06: 人天趣不。善現答言。不也世尊。不也善逝。
T0220_.06.0983b07: 佛告善現。如是如是。諸菩薩摩訶薩本行菩
T0220_.06.0983b08: 薩道時。不見有情可脱三界。何以故。善現。
T0220_.06.0983b09: 諸菩薩摩訶薩於一切法知見通達皆如幻化
T0220_.06.0983b10: 都非實有
T0220_.06.0983b11: 具壽善現復白佛言。世尊。若菩薩摩訶薩於
T0220_.06.0983b12: 一切法知見通達皆如幻化都非實有。菩薩
T0220_.06.0983b13: 摩訶薩爲何事故修行布施淨戒安忍精進靜
T0220_.06.0983b14: 慮般若波羅蜜多。爲何事故修行四靜慮四
T0220_.06.0983b15: 無量四無色定。爲何事故修行四念住四正
T0220_.06.0983b16: 斷四神足五根五力七等覺支八聖道支。爲
T0220_.06.0983b17: 何事故修行空無相無願解脱門。爲何事故
T0220_.06.0983b18: 修行八解脱八勝處九次第定十遍處。爲何
T0220_.06.0983b19: 事故修行一切陀羅尼門一切三摩地門。爲
T0220_.06.0983b20: 何事故修行極喜地離垢地發光地焔慧地極
T0220_.06.0983b21: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0983b22: 地。爲何事故修行五眼六神通。爲何事故修
T0220_.06.0983b23: 行佛十力四無所畏四無礙解大慈大悲大喜
T0220_.06.0983b24: 大捨十八佛不共法。爲何事故修行無忘失
T0220_.06.0983b25: 法恒住捨性。爲何事故修行一切智道相智
T0220_.06.0983b26: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.06.0983b27: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.06.0983b28: 事故嚴淨佛土。爲何事故成熟有情。佛告善
T0220_.06.0983b29: 現。若諸有情於一切法能自了知皆如幻化
T0220_.06.0983c01: 都非實有。則菩薩摩訶薩不應無數劫爲諸
T0220_.06.0983c02: 有情行菩薩道。以諸有情於一切法自不能
T0220_.06.0983c03: 知皆如幻化都非實有。是故菩薩摩訶薩於
T0220_.06.0983c04: 無數劫爲諸有情行菩薩道。復次善現。若菩
T0220_.06.0983c05: 薩摩訶薩於一切法不如實知皆如幻化都非
T0220_.06.0983c06: 實有。則不應無數劫爲諸有情修菩薩行嚴
T0220_.06.0983c07: 淨佛土成熟有情。以菩薩摩訶薩於一切法
T0220_.06.0983c08: 如實了知皆如幻化都非實有故。無數劫爲
T0220_.06.0983c09: 諸有情修菩薩行嚴淨佛土成熟有情
T0220_.06.0983c10: 爾時具壽善現白佛言。世尊。若一切法如夢
T0220_.06.0983c11: 如幻如響如像如光影如陽焔如變化事如尋
T0220_.06.0983c12: 香城。所化有情住在何處。諸菩薩摩訶薩行
T0220_.06.0983c13: 深般若波羅蜜多拔濟令出。佛告善現。所化
T0220_.06.0983c14: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.06.0983c15: 深般若波羅蜜多。從彼名相虚妄分別拔濟
T0220_.06.0983c16: 令出。具壽善現復白佛言。世尊。何謂爲名。
T0220_.06.0983c17: 何謂爲相。佛言善現。名皆是客皆是假立皆
T0220_.06.0983c18: 屬施設。謂此名色。此名受想行識。此名眼
T0220_.06.0983c19: 處。此名耳鼻舌身意處。此名色處。此名聲
T0220_.06.0983c20: 香味觸法處。此名眼界。此名耳鼻舌身意界。
T0220_.06.0983c21: 此名色界。此名聲香味觸法界。此名眼識界。
T0220_.06.0983c22: 此名耳鼻舌身意識界。此名男此名女。此名
T0220_.06.0983c23: 小此名大。此名地獄。此名傍生。此名鬼界。
T0220_.06.0983c24: 此名人。此名天。此名世間法。此名出世法。
T0220_.06.0983c25: 此名有漏法。此名無漏法。此名有爲法。此
T0220_.06.0983c26: 名無爲法。此名預流果。此名一來果。此名
T0220_.06.0983c27: 不還果。此名阿羅漢果。此名獨覺菩提。此
T0220_.06.0983c28: 名一切菩薩摩訶薩行。此名諸佛無上正等
T0220_.06.0983c29: 菩提。此名異生。此名聲聞。此名獨覺。此名
T0220_.06.0984a01: 菩薩。此名如來。善現。如是等一切名皆是
T0220_.06.0984a02: 假立。爲表諸義施設諸名。故一切名皆非實
T0220_.06.0984a03: 有。諸有爲法亦但有名。由此無爲亦非實有。
T0220_.06.0984a04: 愚夫異生於中妄執。菩薩摩訶薩行深般若
T0220_.06.0984a05: 波羅蜜多時。方便善巧教令遠離。作如是言。
T0220_.06.0984a06: 名是分別妄想所起。亦是衆縁和合假立。汝
T0220_.06.0984a07: 等不應於中執著。名無實事自性皆空。非有
T0220_.06.0984a08: 智者執著空法。如是善現。菩薩摩訶薩行深
T0220_.06.0984a09: 般若波羅蜜多時。方便善巧爲諸有情説離
T0220_.06.0984a10: 名法。善現。是謂爲名。云何爲相。善現。相有
T0220_.06.0984a11: 二種。愚夫異生於中執著。何等爲二。一者
T0220_.06.0984a12: 色相。二者無色相。何謂色相。善現。諸所有
T0220_.06.0984a13: 色。若過去。若未來。若現在。若内若外。若麁
T0220_.06.0984a14: 若細。若劣若勝。若遠若近。於此刹那諸空法
T0220_.06.0984a15: 中。愚夫異生分別執著。是名色相。何謂無
T0220_.06.0984a16: 色相。善現。謂諸所有無色法中。愚夫異生
T0220_.06.0984a17: 取相分別生諸煩惱。是名無色相。菩薩摩訶
T0220_.06.0984a18: 薩行深般若波羅蜜多時。方便善巧教諸有
T0220_.06.0984a19: 情遠離二相。復教安住無相界中。雖教安住
T0220_.06.0984a20: 無相界中。而不令其墮二邊執。謂此是相此
T0220_.06.0984a21: 是無相。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0984a22: 羅蜜多時。方便善巧令諸有情遠離衆相。住
T0220_.06.0984a23: 無相界而無執著
T0220_.06.0984a24: 爾時具壽善現白佛言。世尊。若一切法但有
T0220_.06.0984a25: 名相。所有名相皆是假立分別所起。非實有
T0220_.06.0984a26: 性。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0984a27: 於諸善法能自増進。亦能令他増進善法。由
T0220_.06.0984a28: 自善法得増進故。能令諸地漸次圓滿。亦能
T0220_.06.0984a29: 安立諸有情類。隨其所應得三乘果。佛告善
T0220_.06.0984b01: 現。若諸法中少有實事。非但假立有名相者。
T0220_.06.0984b02: 則菩薩摩訶薩行深般若波羅蜜多時。應於
T0220_.06.0984b03: 善法不自増進。亦不令他増進善法。善現。以
T0220_.06.0984b04: 諸法中無少實事。但有假立諸名及相。是故
T0220_.06.0984b05: 菩薩摩訶薩行深般若波羅蜜多時。以無相
T0220_.06.0984b06: 爲方便。能圓滿般若波羅蜜多。以無相爲方
T0220_.06.0984b07: 便。能圓滿靜慮波羅蜜多。以無相爲方便。能
T0220_.06.0984b08: 圓滿精進波羅蜜多。以無相爲方便。能圓滿
T0220_.06.0984b09: 安忍波羅蜜多。以無相爲方便。能圓滿淨戒
T0220_.06.0984b10: 波羅蜜多。以無相爲方便。能圓滿布施波羅
T0220_.06.0984b11: 蜜多。以無相爲方便。能圓滿四靜慮四無量
T0220_.06.0984b12: 四無色定。以無相爲方便。能圓滿四念住四
T0220_.06.0984b13: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0984b14: 以無相爲方便。能圓滿空無相無願解脱門。
T0220_.06.0984b15: 以無相爲方便。能圓滿内空外空内外空空
T0220_.06.0984b16: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0984b17: 散空無變異空本性空自相空共相空一切法
T0220_.06.0984b18: 空不可得空無性空自性空無性自性空。以
T0220_.06.0984b19: 無相爲方便。能圓滿眞如法界法性不虚妄
T0220_.06.0984b20: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0984b21: 空界不思議界。以無相爲方便。能圓滿苦集
T0220_.06.0984b22: 滅道聖諦。以無相爲方便。能圓滿八解脱八
T0220_.06.0984b23: 勝處九次第定十遍處。以無相爲方便。能圓
T0220_.06.0984b24: 滿一切陀羅尼門一切三摩地門。以無相爲
T0220_.06.0984b25: 方便。能圓滿極喜地離垢地發光地焔慧地
T0220_.06.0984b26: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0984b27: 地。以無相爲方便。能圓滿五眼六神通。以
T0220_.06.0984b28: 無相爲方便。能圓滿佛十力四無所畏四無
T0220_.06.0984b29: 礙解大慈大悲大喜大捨十八佛不共法。以
T0220_.06.0984c01: 無相爲方便。能圓滿無忘失法恒住捨性。以
T0220_.06.0984c02: 無相爲方便。能圓滿一切智道相智一切相
T0220_.06.0984c03: 智。以無相爲方便。於諸善法自圓滿已。亦
T0220_.06.0984c04: 能令他圓滿善法。如是善現。以一切法無少
T0220_.06.0984c05: 實事。但有假立諸名及相。諸菩薩摩訶薩。於
T0220_.06.0984c06: 中不起顛倒執著。於諸善法能自増進。亦能
T0220_.06.0984c07: 令他増進善法。復次善現。若諸法中有毛端
T0220_.06.0984c08: 量實法相者。則菩薩摩訶薩行深般若波羅
T0220_.06.0984c09: 蜜多時。於一切法不應覺知無相無念。亦無
T0220_.06.0984c10: 作意無漏性。已證得無上正等菩提。安立有
T0220_.06.0984c11: 情於無漏法。何以故。善現。諸無漏法皆無
T0220_.06.0984c12: 相無念無作意故。如是善現。菩薩摩訶薩行
T0220_.06.0984c13: 深般若波羅蜜多時。安立有情於無漏法。乃
T0220_.06.0984c14: 名眞實饒益他事
T0220_.06.0984c15: 時具壽善現白佛言。世尊。若一切法眞無漏
T0220_.06.0984c16: 性。無相無念亦無作意。何縁世尊。嘗如是
T0220_.06.0984c17: 數。此是世間法。此是出世法。此是有漏法。
T0220_.06.0984c18: 此是無漏法。此是有爲法。此是無爲法。此
T0220_.06.0984c19: 是有罪法。此是無罪法。此是有諍法。此是
T0220_.06.0984c20: 無諍法。此是流轉法。此是還滅法。此是共法。
T0220_.06.0984c21: 此是不共法。此是聲聞法。此是獨覺法。此
T0220_.06.0984c22: 是菩薩法。此是如來法耶。佛告善現。於意
T0220_.06.0984c23: 云何。世間等法與無相等無漏法性爲有異
T0220_.06.0984c24: 不。善現答言。不也世尊。不也善逝。佛告善現
T0220_.06.0984c25: 於意云何。聲聞等法與無相等無漏法性爲
T0220_.06.0984c26: 有異不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0984c27: 善現。世間等法豈不即是無相念等無漏法
T0220_.06.0984c28: 性。善現答言。如是世尊。如是善逝。佛告善
T0220_.06.0984c29: 現。若預流果。若一來果。若不還果。若阿羅
T0220_.06.0985a01: 漢果。若獨覺菩提。若諸菩薩摩訶薩法。若
T0220_.06.0985a02: 佛無上正等菩提。豈不即是無相念等無漏
T0220_.06.0985a03: 法性。善現答言。如是世尊。如是善逝。佛言
T0220_.06.0985a04: 善現。由此因縁當知一切法皆是無相等。善
T0220_.06.0985a05: 現。菩薩摩訶薩學一切法皆是無相無念無
T0220_.06.0985a06: 作意時。常能増益所行善法。所謂布施淨戒
T0220_.06.0985a07: 安忍精進靜慮般若波羅蜜多。若四靜慮四
T0220_.06.0985a08: 無量四無色定。若四念住四正斷四神足五
T0220_.06.0985a09: 根五力七等覺支八聖道支。若内空外空内
T0220_.06.0985a10: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0985a11: 無際空散空無變異空本性空自相空共相空
T0220_.06.0985a12: 一切法空不可得空無性空自性空無性自性
T0220_.06.0985a13: 空。若眞如法界法性不虚妄性不變異性平
T0220_.06.0985a14: 等性離生性法定法住實際虚空界不思議界。
T0220_.06.0985a15: 若苦集滅道聖諦。若空無相無願解脱門。若
T0220_.06.0985a16: 八解脱八勝處九次第定十遍處。若一切陀
T0220_.06.0985a17: 羅尼門一切三摩地門。若極喜地離垢地發
T0220_.06.0985a18: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0985a19: 善慧地法雲地。若五眼六神通。若佛十力四
T0220_.06.0985a20: 無所畏四無礙解十八佛不共法。若大慈大
T0220_.06.0985a21: 悲大喜大捨。若無忘失法恒住捨性。若一切
T0220_.06.0985a22: 智道相智一切相智。諸如是等一切佛法。皆
T0220_.06.0985a23: 由學無相無念無作意而得増益。所以者何。
T0220_.06.0985a24: 善現。菩薩摩訶薩除空無相無願解脱門。更
T0220_.06.0985a25: 無餘要所應學法。何以故。善現。三解脱門能
T0220_.06.0985a26: 攝一切妙善法故。所以者何。善現。空解脱門
T0220_.06.0985a27: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.06.0985a28: 遠離諸相。無願解脱門觀一切法遠離所願。
T0220_.06.0985a29: 由此三門能攝一切殊勝善法。離此三門所
T0220_.06.0985b01: 應修習殊勝善法不生長故
T0220_.06.0985b02: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.06.0985b03: 門。則能學五蘊。亦能學十二處。亦能學十八
T0220_.06.0985b04: 界。亦能學六界。亦能學四聖諦。亦能學四縁。
T0220_.06.0985b05: 亦能學從縁所生諸法。亦能學十二縁起。亦
T0220_.06.0985b06: 能學内空外空内外空空空大空勝義空有爲
T0220_.06.0985b07: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0985b08: 空自相空共相空一切法空不可得空無性空
T0220_.06.0985b09: 自性空無性自性空。亦能學眞如法界法性
T0220_.06.0985b10: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0985b11: 實際虚空界不思議界。亦能學布施淨戒安
T0220_.06.0985b12: 忍精進靜慮般若方便善巧妙願力智波羅
T0220_.06.0985b13: 蜜多。亦能學極喜地離垢地發光地焔慧地
T0220_.06.0985b14: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0985b15: 地。亦能學四念住四正斷四神足五根五力
T0220_.06.0985b16: 七等覺支八聖道支。亦能學四靜慮四無量
T0220_.06.0985b17: 四無色定。亦能學八解脱八勝處九次第定
T0220_.06.0985b18: 十遍處。亦能學一切陀羅尼門一切三摩地
T0220_.06.0985b19: 門。亦能學五眼六神通。亦能學如來十力四
T0220_.06.0985b20: 無所畏四無礙解十八佛不共法。亦能學大
T0220_.06.0985b21: 慈大悲大喜大捨。亦能學無忘失法恒住捨
T0220_.06.0985b22: 性。亦能學一切智道相智一切相智。亦能學
T0220_.06.0985b23: 嚴淨佛土成熟有情。亦能學諸餘無量無邊
T0220_.06.0985b24: 佛法
T0220_.06.0985b25: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0985b26: 薩修行般若波羅蜜多時能學五蘊。佛告善
T0220_.06.0985b27: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0985b28: 實知色受想行識。是爲能學五蘊。善現。云
T0220_.06.0985b29: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c01: 知色。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c02: 多時。如實知色相。如實知色生。如實知色
T0220_.06.0985c03: 滅。如實知色眞如。是爲如實知色。善現。云
T0220_.06.0985c04: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c05: 知色相
T0220_.06.0985c06: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c07: 如實知色畢竟有孔畢竟有隙。猶如聚沫性
T0220_.06.0985c08: 不堅固。善現。是名如實知色相。善現。云何
T0220_.06.0985c09: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0985c10: 色生。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c11: 多時。如實知色來無所從去無所趣。雖無來
T0220_.06.0985c12: 無去而生法相應。善現。是名如實知色生。善
T0220_.06.0985c13: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c14: 如實知色滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0985c15: 波羅蜜多時。如實知色來無所從去無所趣。
T0220_.06.0985c16: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0985c17: 色滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0985c18: 蜜多時。如實知色眞如。善現。若菩薩摩訶
T0220_.06.0985c19: 薩修行般若波羅蜜多時。如實知色眞如無
T0220_.06.0985c20: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0985c21: 其性不虚妄不變易。故名眞如。善現。是名
T0220_.06.0985c22: 如實知色眞如。善現。云何菩薩摩訶薩修行
T0220_.06.0985c23: 般若波羅蜜多時。如實知受。善現。若菩薩
T0220_.06.0985c24: 摩訶薩修行般若波羅蜜多時。如實知受相。
T0220_.06.0985c25: 如實知受生。如實知受滅。如實知受眞如。是
T0220_.06.0985c26: 爲如實知受。善現。云何菩薩摩訶薩修行般
T0220_.06.0985c27: 若波羅蜜多時。如實知受相。善現。若菩薩
T0220_.06.0985c28: 摩訶薩修行般若波羅蜜多時。如實知受畢
T0220_.06.0985c29: 竟如癰畢竟如箭猶若浮泡。虚僞不住速起
T0220_.06.0986a01: 速滅。善現。是名如實知受相。善現。云何菩
T0220_.06.0986a02: 薩摩訶薩修行般若波羅蜜多時。如實知受
T0220_.06.0986a03: 生。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986a04: 時。如實知受來無所從去無所趣。雖無來無
T0220_.06.0986a05: 去而生法相應。善現。是名如實知受生。善
T0220_.06.0986a06: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a07: 如實知受滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a08: 波羅蜜多時。如實知受來無所從去無所趣。
T0220_.06.0986a09: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0986a10: 受滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a11: 蜜多時。如實知受眞如。善現。若菩薩摩訶
T0220_.06.0986a12: 薩修行般若波羅蜜多時。如實知受眞如無
T0220_.06.0986a13: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0986a14: 其性不虚妄不變易故名眞如。善現。是名如
T0220_.06.0986a15: 實知受眞如。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a16: 若波羅蜜多時。如實知想。善現。若菩薩摩
T0220_.06.0986a17: 訶薩修行般若波羅蜜多時。如實知想相。如
T0220_.06.0986a18: 實知想生。如實知想滅。如實知想眞如。是
T0220_.06.0986a19: 爲如實知想。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a20: 若波羅蜜多時。如實知想相。善現。若菩薩
T0220_.06.0986a21: 摩訶薩修行般若波羅蜜多時。如實知想猶
T0220_.06.0986a22: 如陽焔水不可得。虚妄渇愛而起是想。假施
T0220_.06.0986a23: 設有。發假言説。善現。是名如實知想相。善
T0220_.06.0986a24: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a25: 如實知想生。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a26: 波羅蜜多時。如實知想來無所從去無所趣。
T0220_.06.0986a27: 雖無來無去而生法相應。善現。是名如實知
T0220_.06.0986a28: 想生。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a29: 蜜多時。如實知想滅。善現。若菩薩摩訶薩
T0220_.06.0986b01: 修行般若波羅蜜多時。如實知想來無所從
T0220_.06.0986b02: 去無所趣。雖無來無去而滅法相應。善現。是
T0220_.06.0986b03: 名如實知想滅。善現。云何菩薩摩訶薩修行
T0220_.06.0986b04: 般若波羅蜜多時。如實知想眞如。善現。若
T0220_.06.0986b05: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b06: 想眞如無生無滅無來無去無染無淨無増無
T0220_.06.0986b07: 減。常如其性不虚妄不變易故名眞如。善現。
T0220_.06.0986b08: 是名如實知想眞如。善現。云何菩薩摩訶薩
T0220_.06.0986b09: 修行般若波羅蜜多時。如實知行。善現。若
T0220_.06.0986b10: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b11: 行相。如實知行生。如實知行滅。如實知行
T0220_.06.0986b12: 眞如。是爲如實知行。善現。云何菩薩摩訶
T0220_.06.0986b13: 薩修行般若波羅蜜多時。如實知行相。善現。
T0220_.06.0986b14: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0986b15: 知行。猶若芭蕉葉葉析除實不可得。明無明
T0220_.06.0986b16: 等衆縁所成。業煩惱等和合假立。善現。是
T0220_.06.0986b17: 名如實知行相。善現。云何菩薩摩訶薩修行
T0220_.06.0986b18: 般若波羅蜜多時。如實知行生。善現。若菩
T0220_.06.0986b19: 薩摩訶薩修行般若波羅蜜多時。如實知行
T0220_.06.0986b20: 來無所從去無所趣。雖無來無去而生法相
T0220_.06.0986b21: 應。善現。是名如實知行生。善現。云何菩薩
T0220_.06.0986b22: 摩訶薩修行般若波羅蜜多時。如實知行滅。
T0220_.06.0986b23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986b24: 如實知行來無所從去無所趣。雖無來無去
T0220_.06.0986b25: 而滅法相應。善現。是名如實知行滅。善現。
T0220_.06.0986b26: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986b27: 實知行眞如。善現。若菩薩摩訶薩修行般若
T0220_.06.0986b28: 波羅蜜多時。如實知行眞如無生無滅無來
T0220_.06.0986b29: 無去無染無淨無増無減。常如其性不虚妄
T0220_.06.0986c01: 不變易故名眞如。善現。是名如實知行眞
T0220_.06.0986c02: 如。善現。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0986c03: 多時。如實知識。善現。若菩薩摩訶薩修行
T0220_.06.0986c04: 般若波羅蜜多時。如實知識相。如實知識生。
T0220_.06.0986c05: 如實知識滅。如實知識眞如。是爲如實知識。
T0220_.06.0986c06: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986c07: 時。如實知識相。善現。若菩薩摩訶薩修行
T0220_.06.0986c08: 般若波羅蜜多時。如實知識猶如幻事。衆縁
T0220_.06.0986c09: 和合假施設有實不可得。謂如幻師或彼弟
T0220_.06.0986c10: 子。於四衢道幻作四軍。所謂象軍馬軍車
T0220_.06.0986c11: 軍歩軍。或復幻作諸餘色類。相雖似有而
T0220_.06.0986c12: 無其實。識亦如是實不可得。善現。是名如
T0220_.06.0986c13: 實知識相。善現。云何菩薩摩訶薩修行般
T0220_.06.0986c14: 若波羅蜜多時。如實知識生。善現。若菩薩
T0220_.06.0986c15: 摩訶薩修行般若波羅蜜多時。如實知識來
T0220_.06.0986c16: 無所從去無所趣。雖無來無去而生法相應。
T0220_.06.0986c17: 善現。是名如實知識生。善現。云何菩薩
T0220_.06.0986c18: 摩訶薩修行般若波羅蜜多時。如實知識滅。
T0220_.06.0986c19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986c20: 如實知識來無所從去無所趣。雖無來無去
T0220_.06.0986c21: 而滅法相應。善現。是名如實知識滅。善現。
T0220_.06.0986c22: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986c23: 實知識眞如。善現。若菩薩摩訶薩修行般
T0220_.06.0986c24: 若波羅蜜多時。如實知識眞如無生無滅無
T0220_.06.0986c25: 來無去無染無淨無増無減。常如其性不虚
T0220_.06.0986c26: 妄不變易故名眞如。善現。是名如實知識
T0220_.06.0986c27: 眞如。復次善現。若菩薩摩訶薩修行般若
T0220_.06.0986c28: 波羅蜜多時。如實知色色自性空。如實知
T0220_.06.0986c29: 受受自性空。如實知想想自性空。如實知
T0220_.06.0987a01: 行行自性空。如實知識識自性空。善現。是
T0220_.06.0987a02: 爲菩薩摩訶薩修行般若波羅蜜多時能學五
T0220_.06.0987a03: 蘊
T0220_.06.0987a04: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987a05: 行般若波羅蜜多時。能學十二處。佛告善現。
T0220_.06.0987a06: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987a07: 知眼處眼處自性空。如實知耳鼻舌身意處
T0220_.06.0987a08: 耳鼻舌身意處自性空。如實知色處色處自
T0220_.06.0987a09: 性空。如實知聲香味觸法處聲香味觸法處
T0220_.06.0987a10: 自性空。如實知内處内處自性空。如實知外
T0220_.06.0987a11: 處外處自性空。善現。是爲菩薩摩訶薩修行
T0220_.06.0987a12: 般若波羅蜜多時能學十二處。具壽善現白
T0220_.06.0987a13: 佛言。世尊。云何菩薩摩訶薩修行般若波羅
T0220_.06.0987a14: 蜜多時。能學十八界。佛告善現。若菩薩摩
T0220_.06.0987a15: 訶薩修行般若波羅蜜多時。如實知眼界眼
T0220_.06.0987a16: 界自性空。如實知色界眼識界及眼觸眼觸
T0220_.06.0987a17: 爲縁所生諸受色界乃至眼觸爲縁所生諸受
T0220_.06.0987a18: 自性空。如實知耳界耳界自性空。如實知聲
T0220_.06.0987a19: 界耳識界及耳觸耳觸爲縁所生諸受聲界乃
T0220_.06.0987a20: 至耳觸爲縁所生諸受自性空。如實知鼻界
T0220_.06.0987a21: 鼻界自性空。如實知香界鼻識界及鼻觸鼻
T0220_.06.0987a22: 觸爲縁所生諸受香界乃至鼻觸爲縁所生諸
T0220_.06.0987a23: 受自性空。如實知舌界舌界自性空。如實知
T0220_.06.0987a24: 味界舌識界及舌觸舌觸爲縁所生諸受味界
T0220_.06.0987a25: 乃至舌觸爲縁所生諸受自性空。如實知身
T0220_.06.0987a26: 界身界自性空。如實知觸界身識界及身觸
T0220_.06.0987a27: 身觸爲縁所生諸受觸界乃至身觸爲縁所生
T0220_.06.0987a28: 諸受自性空。如實知意界意界自性空。如實
T0220_.06.0987a29: 知法界意識界及意觸意觸爲縁所生諸受法
T0220_.06.0987b01: 界乃至意觸爲縁所生諸受自性空。善現。是
T0220_.06.0987b02: 爲菩薩摩訶薩修行般若波羅蜜多時能學十
T0220_.06.0987b03: 八界。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0987b04: 薩修行般若波羅蜜多時能學六界。佛告善
T0220_.06.0987b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0987b06: 實知地界地界自性空。如實知水火風空識
T0220_.06.0987b07: 界水火風空識界自性空。善現。是爲菩薩摩
T0220_.06.0987b08: 訶薩修行般若波羅蜜多時能學六界
T0220_.06.0987b09: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987b10: 行般若波羅蜜多時能學四聖諦。佛告善現。
T0220_.06.0987b11: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987b12: 知苦聖諦。如實知集聖諦。如實知滅聖諦。如
T0220_.06.0987b13: 實知道聖諦。是爲能學四聖諦。善現。云何
T0220_.06.0987b14: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0987b15: 苦聖諦。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0987b16: 蜜多時。如實知苦是逼迫相自性本空遠離
T0220_.06.0987b17: 二法是聖者諦。苦即眞如眞如即苦無二無
T0220_.06.0987b18: 別。唯眞聖者能如實知。善現。是名如實知
T0220_.06.0987b19: 苦聖諦。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0987b20: 羅蜜多時。如實知集聖諦。善現。若菩薩摩
T0220_.06.0987b21: 訶薩修行般若波羅蜜多時。如實知集是生
T0220_.06.0987b22: 起相自性本空遠離二法是聖者諦。集即眞
T0220_.06.0987b23: 如眞如即集無二無別。唯眞聖者能如實知。
T0220_.06.0987b24: 善現。是名如實知集聖諦。善現。云何菩薩
T0220_.06.0987b25: 摩訶薩修行般若波羅蜜多時。如實知滅聖
T0220_.06.0987b26: 諦。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987b27: 時。如實知滅是寂靜相自性本空遠離二法
T0220_.06.0987b28: 是聖者諦。滅即眞如眞如即滅無二無別。唯
T0220_.06.0987b29: 眞聖者能如實知。善現。是名如實知滅聖諦。
T0220_.06.0987c01: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c02: 時。如實知道聖諦。善現。若菩薩摩訶薩修
T0220_.06.0987c03: 行般若波羅蜜多時。如實知道是出離相自
T0220_.06.0987c04: 性本空遠離二法是聖者諦。道即眞如眞如
T0220_.06.0987c05: 即道無二無別。唯眞聖者能如實知。善現。是
T0220_.06.0987c06: 名如實知道聖諦。善現。是爲菩薩摩訶薩修
T0220_.06.0987c07: 行般若波羅蜜多時能學四聖諦
T0220_.06.0987c08: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987c09: 行般若波羅蜜多時能學四縁。佛告善現。若
T0220_.06.0987c10: 菩薩摩訶薩修行般若波羅蜜多時如實知因
T0220_.06.0987c11: 縁。如實知等無間縁。如實知所縁縁。如實
T0220_.06.0987c12: 知増上縁。是爲能學四縁。善現。云何菩薩
T0220_.06.0987c13: 摩訶薩修行般若波羅蜜多時如實知因縁。
T0220_.06.0987c14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0987c15: 如實知因縁是種子相自性本空遠離二法。
T0220_.06.0987c16: 善現。是名如實知因縁。善現。云何菩薩摩
T0220_.06.0987c17: 訶薩修行般若波羅蜜多時。如實知等無間
T0220_.06.0987c18: 縁。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c19: 時。如實知等無間縁是開發相自性本空遠
T0220_.06.0987c20: 離二法。善現。是名如實知等無間縁。善現。
T0220_.06.0987c21: 云何菩薩摩訶薩修行般若波羅蜜多時如實
T0220_.06.0987c22: 知所縁縁。善現。若菩薩摩訶薩修行般若波
T0220_.06.0987c23: 羅蜜多時。如實知所縁縁是任持相自性本
T0220_.06.0987c24: 空遠離二法。善現。是名如實知所縁縁。善
T0220_.06.0987c25: 現。云何菩薩摩訶薩修行般若波羅蜜多時
T0220_.06.0987c26: 如實知増上縁。善現。若菩薩摩訶薩修行般
T0220_.06.0987c27: 若波羅蜜多時。如實知増上縁是不礙相自
T0220_.06.0987c28: 性本空遠離二法。善現。是名如實知増上縁。
T0220_.06.0987c29: 善現。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0988a01: 時能學四縁。具壽善現白佛言。世尊。云何
T0220_.06.0988a02: 菩薩摩訶薩修行般若波羅蜜多時。能學從
T0220_.06.0988a03: 縁所生諸法。佛告善現。若菩薩摩訶薩修行
T0220_.06.0988a04: 般若波羅蜜多時。如實知一切從縁所生法
T0220_.06.0988a05: 不生不滅不斷不常不一不異不來不去。絶
T0220_.06.0988a06: 諸戲論本性淡泊。善現。是爲菩薩摩訶薩修
T0220_.06.0988a07: 行般若波羅蜜多時能學從縁所生諸法。具
T0220_.06.0988a08: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a09: 般若波羅蜜多時能學十二縁起。佛告善現。
T0220_.06.0988a10: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0988a11: 知無明無生無滅無染無淨。自性本空遠離
T0220_.06.0988a12: 二法。如實知行識名色六處觸受愛取有生
T0220_.06.0988a13: 老死愁歎苦憂惱無生無滅無染無淨。自性
T0220_.06.0988a14: 本空遠離二法。善現。是爲菩薩摩訶薩修行
T0220_.06.0988a15: 般若波羅蜜多時能學十二縁起
T0220_.06.0988a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988a17: 行般若波羅蜜多時。能學内空外空内外空
T0220_.06.0988a18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0988a19: 空散空無變異空本性空自相空共相空一切
T0220_.06.0988a20: 法空不可得空無性空自性空無性自性空。
T0220_.06.0988a21: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988a22: 多時。如實知内空無自性不可得而能安住。
T0220_.06.0988a23: 如實知外空乃至無性自性空無自性不可得
T0220_.06.0988a24: 而能安住。善現。是爲菩薩摩訶薩修行般若
T0220_.06.0988a25: 波羅蜜多時能學内空乃至無性自性空。具
T0220_.06.0988a26: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a27: 般若波羅蜜多時。能學眞如法界法性不虚
T0220_.06.0988a28: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0988a29: 虚空界不思議界。佛告善現。若菩薩摩訶薩
T0220_.06.0988b01: 修行般若波羅蜜多時。如實知眞如無戲論
T0220_.06.0988b02: 無分別而能安住。如實知法界乃至不思議
T0220_.06.0988b03: 界無戲論無分別而能安住。善現。是爲菩薩
T0220_.06.0988b04: 摩訶薩修行般若波羅蜜多時能學眞如乃至
T0220_.06.0988b05: 不思議界
T0220_.06.0988b06: 大般若波羅蜜多經卷第三百八十四
T0220_.06.0988b07:
T0220_.06.0988b08:
T0220_.06.0988b09:
T0220_.06.0988b10: 大般若波羅蜜多經卷第三百八
T0220_.06.0988b11: 十五
T0220_.06.0988b12: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0988b13:   初分諸法平等品第六十九之三
T0220_.06.0988b14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988b15: 行般若波羅蜜多時。能學布施淨戒安忍精
T0220_.06.0988b16: 進靜慮般若方便善巧妙願力智波羅蜜多。
T0220_.06.0988b17: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988b18: 多時。如實知布施波羅蜜多無増無減無染
T0220_.06.0988b19: 無淨無自性不可得而能修習。如實知淨戒
T0220_.06.0988b20: 乃至智波羅蜜多無増無減無染無淨無自性
T0220_.06.0988b21: 不可得而能修習。善現。是爲菩薩摩訶薩修
T0220_.06.0988b22: 行般若波羅蜜多時能學布施乃至智波羅蜜
T0220_.06.0988b23: 多。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988b24: 薩修行般若波羅蜜多時。能學極喜地離垢
T0220_.06.0988b25: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0988b26: 動地善慧地法雲地。佛告善現。若菩薩摩訶
T0220_.06.0988b27: 薩修行般若波羅蜜多時。如實知極喜地無
T0220_.06.0988b28: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988b29: 如實知離垢地乃至法雲地無増無減無染無
T0220_.06.0988c01: 淨無自性不可得而能修習。善現。是爲菩薩
T0220_.06.0988c02: 摩訶薩修行般若波羅蜜多時能學極喜地乃
T0220_.06.0988c03: 至法雲地。具壽善現白佛言。世尊。云何菩
T0220_.06.0988c04: 薩摩訶薩修行般若波羅蜜多時。能學四念
T0220_.06.0988c05: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0988c06: 支。佛告善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0988c07: 蜜多時。如實知四念住無増無減無染無淨
T0220_.06.0988c08: 無自性不可得而能修習。如實知四正斷乃
T0220_.06.0988c09: 至八聖道支無増無減無染無淨無自性不可
T0220_.06.0988c10: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c11: 若波羅蜜多時能學四念住乃至八聖道支
T0220_.06.0988c12: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988c13: 行般若波羅蜜多時。能學四靜慮四無量四
T0220_.06.0988c14: 無色定。佛告善現。若菩薩摩訶薩修行般若
T0220_.06.0988c15: 波羅蜜多時。如實知四靜慮無増無減無染
T0220_.06.0988c16: 無淨無自性不可得而能修習。如實知四無
T0220_.06.0988c17: 量四無色定無増無減無染無淨無自性不可
T0220_.06.0988c18: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c19: 若波羅蜜多時能學四靜慮四無量四無色
T0220_.06.0988c20: 定。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988c21: 薩修行般若波羅蜜多時。能學八解脱八勝
T0220_.06.0988c22: 處九次第定十遍處。佛告善現。若菩薩摩訶
T0220_.06.0988c23: 薩修行般若波羅蜜多時。如實知八解脱無
T0220_.06.0988c24: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988c25: 如實知八勝處九次第定十遍處無増無減無
T0220_.06.0988c26: 染無淨無自性不可得而能修習。善現。是爲
T0220_.06.0988c27: 菩薩摩訶薩修行般若波羅蜜多時能學八解
T0220_.06.0988c28: 脱八勝處九次第定十遍處。具壽善現白佛
T0220_.06.0988c29: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜

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978 979 980 981 982 983 984 985 986 987 988 989 990 991 992 993 [行番号:有/無] [返り点:無/有] [CITE]