INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0707a01: 二邊故決定不能解脱生死。無道無涅槃。云
T0220_.07.0707a02: 何能如實修六波羅蜜多。廣説乃至永斷煩
T0220_.07.0707a03: 惱習氣相續。及能修習一切智智。具壽善現
T0220_.07.0707a04: 復白佛言。何等是有。何等是非有。佛告善
T0220_.07.0707a05: 現。二是有。不二是非有。具壽善現復白佛
T0220_.07.0707a06: 言。云何爲二。云何爲不二。佛告善現。色想
T0220_.07.0707a07: 乃至識想爲二。色想空乃至識想空爲不二。
T0220_.07.0707a08: 眼處想乃至意處想爲二。眼處想空乃至意
T0220_.07.0707a09: 處想空爲不二。色處想乃至法處想爲二。色
T0220_.07.0707a10: 處想空乃至法處想空爲不二。眼界想乃至
T0220_.07.0707a11: 意界想爲二。眼界想空乃至意界想空爲不
T0220_.07.0707a12: 二。色界想乃至法界想爲二。色界想空乃至
T0220_.07.0707a13: 法界想空爲不二。眼識界想乃至意識界想
T0220_.07.0707a14: 爲二。眼識界想空乃至意識界想空爲不二。
T0220_.07.0707a15: 眼觸想乃至意觸想爲二。眼觸想空乃至意
T0220_.07.0707a16: 觸想空爲不二。眼觸爲縁所生諸受想乃至
T0220_.07.0707a17: 意觸爲縁所生諸受想爲二。眼觸爲縁所生
T0220_.07.0707a18: 諸受想空乃至意觸爲縁所生諸受想空爲不
T0220_.07.0707a19: 二。地界想乃至識界想爲二。地界想空乃至
T0220_.07.0707a20: 識界想空爲不二。因縁想乃至増上縁想爲
T0220_.07.0707a21: 二。因縁想空乃至増上縁想空爲不二。無明
T0220_.07.0707a22: 想乃至老死想爲二。無明想空乃至老死想
T0220_.07.0707a23: 空爲不二。布施波羅蜜多想乃至般若波羅
T0220_.07.0707a24: 蜜多想爲二。布施波羅蜜多想空乃至般若
T0220_.07.0707a25: 波羅蜜多想空爲不二。内空想乃至無性自
T0220_.07.0707a26: 性空想爲二。内空想空乃至無性自性空想
T0220_.07.0707a27: 空爲不二。眞如想乃至不思議界想爲二。眞
T0220_.07.0707a28: 如想空乃至不思議界想空爲不二。苦集滅
T0220_.07.0707a29: 道聖諦想爲二。苦集滅道聖諦想空爲不二。
T0220_.07.0707b01: 四念住想乃至八聖道支想爲二。四念住想
T0220_.07.0707b02: 空乃至八聖道支想空爲不二。四靜慮四無
T0220_.07.0707b03: 量四無色定想爲二。四靜慮四無量四無色
T0220_.07.0707b04: 定想空爲不二。三解脱門想爲二。三解脱門
T0220_.07.0707b05: 想空爲不二。八解脱想乃至十遍處想爲二。
T0220_.07.0707b06: 八解脱想空乃至十遍處想空爲不二。淨觀
T0220_.07.0707b07: 地想乃至如來地想爲二。淨觀地想空乃至
T0220_.07.0707b08: 如來地想空爲不二。極喜地想乃至法雲地
T0220_.07.0707b09: 想爲二。極喜地想空乃至法雲地想空爲不
T0220_.07.0707b10: 二。陀羅尼門三摩地門想爲二。陀羅尼門三
T0220_.07.0707b11: 摩地門想空爲不二。五眼六神通想爲二。五
T0220_.07.0707b12: 眼六神通想空爲不二。如來十力想乃至十
T0220_.07.0707b13: 八佛不共法想爲二。如來十力想空乃至十
T0220_.07.0707b14: 八佛不共法想空爲不二。大慈大悲大喜大
T0220_.07.0707b15: 捨想爲二。大慈大悲大喜大捨想空爲不二。
T0220_.07.0707b16: 三十二相八十隨好想爲二。三十二相八十
T0220_.07.0707b17: 隨好想空爲不二。無忘失法恒住捨性想爲
T0220_.07.0707b18: 二。無忘失法恒住捨性想空爲不二。一切智
T0220_.07.0707b19: 道相智一切相智想爲二。一切智道相智一
T0220_.07.0707b20: 切相智想空爲不二。預流果想乃至獨覺菩
T0220_.07.0707b21: 提想爲二。預流果想空乃至獨覺菩提想空
T0220_.07.0707b22: 爲不二。一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0707b23: 菩提想爲二。一切菩薩摩訶薩行諸佛無上
T0220_.07.0707b24: 正等菩提想空爲不二。有爲界無爲界想爲
T0220_.07.0707b25: 二。有爲界無爲界想空爲不二。善現當知。
T0220_.07.0707b26: 乃至一切想皆爲二。乃至一切二皆是有。乃
T0220_.07.0707b27: 至一切有皆有生死。有生死者不能解脱生
T0220_.07.0707b28: 老病死愁歎苦憂惱。善現當知。諸想空者
T0220_.07.0707b29: 皆爲不二。諸不二者皆是非有。諸非有者
T0220_.07.0707c01: 皆無生死。無生死者便能解脱生老病死愁
T0220_.07.0707c02: 歎苦憂惱。由此因縁。當知一切有二想者。
T0220_.07.0707c03: 定無布施乃至般若波羅蜜多。無道無得亦
T0220_.07.0707c04: 無現觀。下至順忍彼尚非有。況能遍知色。
T0220_.07.0707c05: 廣説乃至一切智智。彼尚不能修諸聖道。況
T0220_.07.0707c06: 能得預流果乃至獨覺菩提。況能永斷一切
T0220_.07.0707c07: 煩惱習氣相續。證得無上正等菩提。轉妙
T0220_.07.0707c08: 法輪度有情衆
T0220_.07.0707c09:
T0220_.07.0707c10: 大般若波羅蜜多經卷第五百二十七
T0220_.07.0707c11:
T0220_.07.0707c12:
T0220_.07.0707c13:
T0220_.07.0707c14:大般若波羅蜜多經卷第五百二
T0220_.07.0707c15: 十八
T0220_.07.0707c16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0707c17: 第三分妙相品第二十八之一
T0220_.07.0707c18: 爾時善現便白佛言。住有想者若無順忍亦
T0220_.07.0707c19: 無修道得果現觀。住無想者豈有願忍若淨
T0220_.07.0707c20: 觀地廣説乃至若如來地若修聖道依修聖道
T0220_.07.0707c21: 斷諸煩惱。由此煩惱所覆障故尚不能得聲
T0220_.07.0707c22: 聞獨覺相應法地。況入菩薩正性離生。不入
T0220_.07.0707c23: 菩薩正性離生。豈能證得一切相智。若不能
T0220_.07.0707c24: 得一切相智。何能永斷一切煩惱習氣相續。
T0220_.07.0707c25: 世尊。若一切法畢竟非有。無生無滅無染無
T0220_.07.0707c26: 淨。如是諸法既都不生。豈能證得一切智智。
T0220_.07.0707c27: 佛告善現。如是如是。如汝所説。住無想者
T0220_.07.0707c28: 亦無順忍。乃至亦無永斷煩惱習氣相續。亦
T0220_.07.0707c29: 不能得一切智智。然依無相非實有法修得
T0220_.07.0708a01: 順忍乃至永斷一切煩惱習氣相續。亦能證
T0220_.07.0708a02: 得一切智智。具壽善現復白佛言。諸菩薩摩
T0220_.07.0708a03: 訶薩行深般若波羅蜜多時。爲有有想有無
T0220_.07.0708a04: 想不。爲有色蘊想乃至識蘊想不。廣説乃至
T0220_.07.0708a05: 爲有永斷一切煩惱習氣相續想不。爲有證
T0220_.07.0708a06: 得一切智智想不。世尊。是菩薩摩訶薩爲有
T0220_.07.0708a07: 色想有色斷想不。爲有受想行識想有受想
T0220_.07.0708a08: 行識斷想不。爲有眼處乃至意處想有眼處
T0220_.07.0708a09: 乃至意處斷想不。爲有色處乃至法處想有
T0220_.07.0708a10: 色處乃至法處斷想不。爲有眼界乃至意界
T0220_.07.0708a11: 想有眼界乃至意界斷想不。爲有色界乃至
T0220_.07.0708a12: 法界想有色界乃至法界斷想不。爲有眼識
T0220_.07.0708a13: 界乃至意識界想有眼識界乃至意識界斷想
T0220_.07.0708a14: 不。爲有眼觸乃至意觸想有眼觸乃至意觸
T0220_.07.0708a15: 斷想不。爲有眼觸爲縁所生諸受乃至意觸
T0220_.07.0708a16: 爲縁所生諸受想有眼觸爲縁所生諸受乃至
T0220_.07.0708a17: 意觸爲縁所生諸受斷想不。爲有地界乃至
T0220_.07.0708a18: 識界想有地界乃至識界斷想不。爲有因縁
T0220_.07.0708a19: 乃至増上縁想有因縁乃至増上縁斷想不。
T0220_.07.0708a20: 爲有貪瞋癡想有貪瞋癡斷想不。爲有無明
T0220_.07.0708a21: 乃至老死想有無明乃至老死斷想不。爲有
T0220_.07.0708a22: 苦集滅道想有苦集滅道斷想不。廣説乃至
T0220_.07.0708a23: 爲有所斷一切煩惱習氣相續想有所斷一切
T0220_.07.0708a24: 煩惱習氣相續斷想不。爲有一切智智想有
T0220_.07.0708a25: 一切智智斷想不。佛告善現。諸菩薩摩訶薩
T0220_.07.0708a26: 行深般若波羅蜜多時。於一切法皆無有想
T0220_.07.0708a27: 亦無無想。若無有想亦無無想。當知即是菩
T0220_.07.0708a28: 薩順忍。亦是修道得果現觀。善現當知。諸菩
T0220_.07.0708a29: 薩摩訶薩以無性爲聖道。以無性爲得果。以
T0220_.07.0708b01: 無性爲現觀。由此因縁。當知諸法無不皆以
T0220_.07.0708b02: 無性爲性。具壽善現復白佛言。若一切法無
T0220_.07.0708b03: 不皆以無性爲性。云何世尊。於一切法無性
T0220_.07.0708b04: 爲性現等正覺。現等正覺已説名爲佛。於一
T0220_.07.0708b05: 切法及諸境界得自在轉。佛告善現。如是如
T0220_.07.0708b06: 是。諸法皆以無性爲性。我本修學菩薩道時。
T0220_.07.0708b07: 修行布施乃至般若波羅蜜多。由此離欲惡
T0220_.07.0708b08: 不善法。有尋有伺離生喜樂入初靜慮。廣説
T0220_.07.0708b09: 乃至斷樂斷苦先喜憂沒不苦不樂捨念清淨
T0220_.07.0708b10: 入第四靜慮具足而住。我於爾時於諸靜慮
T0220_.07.0708b11: 及靜慮支。雖善取相而無所執。於諸靜慮及
T0220_.07.0708b12: 靜慮支不生味著。於諸靜慮及靜慮支都無
T0220_.07.0708b13: 所得。我於爾時於四靜慮行相清淨無所分
T0220_.07.0708b14: 別。我於爾時於諸靜慮及靜慮支雖善純熟。
T0220_.07.0708b15: 而不受彼所得果報。但依靜慮令心引發神
T0220_.07.0708b16: 境天耳他心宿住天眼智通。於此五通雖善
T0220_.07.0708b17: 取相。而無所執亦不愛味。於諸通境都無所
T0220_.07.0708b18: 得。亦不分別如空而住。我於爾時觀一切法
T0220_.07.0708b19: 平等平等無性爲性。以一刹那相應妙慧。證
T0220_.07.0708b20: 得無上正等菩提。謂現等覺。是苦聖諦。是集
T0220_.07.0708b21: 聖諦。是滅聖諦。是道聖諦。皆同一相。所謂無
T0220_.07.0708b22: 相。如是無相亦不可得。由此成就如來十力
T0220_.07.0708b23: 四無所畏四無礙解及十八佛不共法等無邊
T0220_.07.0708b24: 功徳。以佛妙智安立有情三聚差別。隨其所
T0220_.07.0708b25: 應方便化導。令獲殊勝利益安樂。具壽善現
T0220_.07.0708b26: 復白佛言。云何如來應正等覺。於一切法無
T0220_.07.0708b27: 性性中。起四靜慮發五神通。證大菩提具諸
T0220_.07.0708b28: 功徳。安立利樂三聚有情。佛告善現。若諸欲
T0220_.07.0708b29: 惡不善法等有少自性或復他性爲自性者。
T0220_.07.0708c01: 我正修學菩薩道時。不應通達一切欲惡不
T0220_.07.0708c02: 善法等。皆以無性而爲自性離欲惡等入諸
T0220_.07.0708c03: 靜慮具足而住。以諸欲惡不善法等無自他
T0220_.07.0708c04: 性但以無性爲自性故。我本修學菩薩道時。
T0220_.07.0708c05: 通達欲惡不善法等皆以無性而爲自性。離
T0220_.07.0708c06: 欲惡等入諸靜慮具足而住。善現當知。若五
T0220_.07.0708c07: 神通有少自性或復他性爲自性者。我本修
T0220_.07.0708c08: 學菩薩道時。不應通達一切神通皆以無性
T0220_.07.0708c09: 而爲自性。發起種種自在神通。於諸境界妙
T0220_.07.0708c10: 用無礙。以諸神通無自他性但以無性爲自
T0220_.07.0708c11: 性故。我本修學菩薩道時。通達神通皆以無
T0220_.07.0708c12: 性而爲自性。發起種種自在神通於諸境界
T0220_.07.0708c13: 妙用無礙。善現當知。若佛無上正等菩提有
T0220_.07.0708c14: 少自性或復他性爲自性者。我本修學菩薩
T0220_.07.0708c15: 道時。不應通達諸佛無上正等菩提及諸功
T0220_.07.0708c16: 徳。皆以無性而爲自性。證得無上正等菩提
T0220_.07.0708c17: 具諸功徳。以佛無上正等菩提及諸功徳無
T0220_.07.0708c18: 自他性但以無性爲自性故。我本修學菩薩
T0220_.07.0708c19: 道時。通達無上正等菩提皆以無性而爲自
T0220_.07.0708c20: 性。用一刹那相應妙慧。證得無上正等菩提
T0220_.07.0708c21: 具諸功徳。善現當知。若諸有情有少自性或
T0220_.07.0708c22: 復他性爲自性者。我成佛已不應通達一切
T0220_.07.0708c23: 有情皆以無性而爲自性。安立有情三聚差
T0220_.07.0708c24: 別。隨其所應方便化導。令獲殊勝利益安樂。
T0220_.07.0708c25: 以諸有情無自他性但以無性爲自性故。我
T0220_.07.0708c26: 成佛已通達有情皆以無性而爲自性。安立
T0220_.07.0708c27: 有情三聚差別。隨其所應方便化導。令獲殊
T0220_.07.0708c28: 勝利益安樂
T0220_.07.0708c29: 爾時善現復白佛言。若菩薩摩訶薩知一切
T0220_.07.0709a01: 法無性爲性。而於其中起四靜慮發五神通。
T0220_.07.0709a02: 證得無上正等菩提具諸功徳。安立有情三
T0220_.07.0709a03: 聚差別。隨其所應方便化導。令其獲得利樂
T0220_.07.0709a04: 事者。云何初發心菩薩摩訶薩。於一切法無
T0220_.07.0709a05: 性性中。作漸次業修漸次學行漸次行。由此
T0220_.07.0709a06: 漸次業學行故。證得無上正等菩提。作諸有
T0220_.07.0709a07: 情利益安樂。佛告善現。諸菩薩摩訶薩初發
T0220_.07.0709a08: 心位。或從佛聞。或復從於多供養佛菩薩獨
T0220_.07.0709a09: 覺及阿羅漢不還一來預流果等賢聖所聞。
T0220_.07.0709a10: 謂證諸法無性爲性究竟圓滿乃名爲佛。漸
T0220_.07.0709a11: 證諸法無性爲性名爲菩薩乃至預流。深信
T0220_.07.0709a12: 諸法無性爲性名賢善士。故一切法及諸有
T0220_.07.0709a13: 情無不皆以無性爲性。法及有情乃至無有
T0220_.07.0709a14: 如毛端量自性可得。是菩薩摩訶薩聞此事已
T0220_.07.0709a15: 作是思惟。若一切法及諸有情。皆以無性而
T0220_.07.0709a16: 爲自性。證得此故説名爲佛乃至預流。深信
T0220_.07.0709a17: 此故名賢善士。我於無上正等菩提。若當證
T0220_.07.0709a18: 得若不證得。諸法有情常以無性而爲自性
T0220_.07.0709a19: 故。我定應發趣無上正等菩提。得菩提已若
T0220_.07.0709a20: 諸有情行有想者。方便安立令住無想。是菩
T0220_.07.0709a21: 薩摩訶薩既思惟已。發趣無上正等菩提。普
T0220_.07.0709a22: 爲有情得涅槃故。作漸次業修漸次學行漸
T0220_.07.0709a23: 次行。如過去世諸菩薩摩訶薩。發趣無上正
T0220_.07.0709a24: 等菩提。先學漸次業學行故。證得無上正等
T0220_.07.0709a25: 菩提。是菩薩摩訶薩亦復如是。先應修學布
T0220_.07.0709a26: 施波羅蜜多。次應修學淨戒波羅蜜多。展轉
T0220_.07.0709a27: 乃至後應修學般若波羅蜜多。善現當知。是
T0220_.07.0709a28: 菩薩摩訶薩從初發心。修學布施波羅蜜多
T0220_.07.0709a29: 時。應自行布施。亦勸他行布施。恒正稱揚
T0220_.07.0709b01: 布施功徳。歡喜讃歎行布施者。由此因縁。布
T0220_.07.0709b02: 施圓滿得大財位。常行布施離慳悋心。隨諸
T0220_.07.0709b03: 有情所須飮食及餘資具悉皆施與。是菩薩
T0220_.07.0709b04: 摩訶薩由布施故。受持戒蘊生天人中得大
T0220_.07.0709b05: 尊貴。由施戒故復得定蘊。由施戒定故復得
T0220_.07.0709b06: 慧蘊。由施戒定慧故復得解脱蘊。由施戒定
T0220_.07.0709b07: 慧解脱故復得解脱智見蘊。由施戒定慧解
T0220_.07.0709b08: 脱解脱智見蘊圓滿故超諸聲聞獨覺等地。
T0220_.07.0709b09: 證入菩薩正性離生。既入菩薩正性離生。成
T0220_.07.0709b10: 熟有情嚴淨佛土。作此事已。便能證得一切
T0220_.07.0709b11: 智智轉妙法輪。以三乘法安立度脱諸有情
T0220_.07.0709b12: 類。令出生死證得涅槃。是菩薩摩訶薩由布
T0220_.07.0709b13: 施故。雖能如是作漸次業修漸次學行漸次
T0220_.07.0709b14: 行。而於一切都無所得。何以故。以一切法
T0220_.07.0709b15: 無自性故。復次善現。是菩薩摩訶薩從初發
T0220_.07.0709b16: 心。修學淨戒波羅蜜多時。應自行淨戒。亦勸
T0220_.07.0709b17: 他行淨戒。恒正稱揚淨戒功徳。歡喜讃歎行
T0220_.07.0709b18: 淨戒者。由此因縁戒蘊清淨。生天人中得大
T0220_.07.0709b19: 尊貴。施貧窮者所須財物。既行施已安住戒
T0220_.07.0709b20: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709b21: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709b22: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709b23: 成熟有情嚴淨佛土。作此事已。便能證得
T0220_.07.0709b24: 一切智智轉妙法輪。以三乘法安立度脱諸
T0220_.07.0709b25: 有情類。令出生死證得涅槃。是菩薩摩訶薩
T0220_.07.0709b26: 由淨戒故。雖能如是作漸次業修漸次學行
T0220_.07.0709b27: 漸次行。而於一切都無所得。何以故。以一
T0220_.07.0709b28: 切法無自性故。復次善現。是菩薩摩訶薩從
T0220_.07.0709b29: 初發心。修學安忍波羅蜜多時。應自行安忍。
T0220_.07.0709c01: 亦勸他行安忍。恒正稱揚安忍功徳。歡喜讃
T0220_.07.0709c02: 歎行安忍者。是菩薩摩訶薩行安忍時。能以
T0220_.07.0709c03: 財物施諸有情皆令滿足。既行施已安住戒
T0220_.07.0709c04: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709c05: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709c06: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709c07: 成熟有情嚴淨佛土。作此事已。便能證得一
T0220_.07.0709c08: 切智智轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0709c09: 情類。令出生死證得涅槃。是菩薩摩訶薩由
T0220_.07.0709c10: 安忍故。雖能如是作漸次業修漸次學行漸
T0220_.07.0709c11: 次行。而於一切都無所得。何以故。以一切
T0220_.07.0709c12: 法無自性故。復次善現。是菩薩摩訶薩從初
T0220_.07.0709c13: 發心。修學精進波羅蜜多時。應自行精進。亦
T0220_.07.0709c14: 勸他行精進。恒正稱揚精進功徳。歡喜讃歎
T0220_.07.0709c15: 行精進者。是菩薩摩訶薩行精進時。能以
T0220_.07.0709c16: 財物施諸有情皆令滿足。既行施已安住戒
T0220_.07.0709c17: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709c18: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709c19: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709c20: 成熟有情嚴淨佛土。作此事已。便能證得一
T0220_.07.0709c21: 切智智轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0709c22: 情類。令出生死證得涅槃。是菩薩摩訶薩
T0220_.07.0709c23: 由精進故。雖能如是作漸次業修漸次學行
T0220_.07.0709c24: 漸次行。而於一切都無所得。何以故。以一
T0220_.07.0709c25: 切法無自性故。復次善現。是菩薩摩訶薩從
T0220_.07.0709c26: 初發心。修學靜慮波羅蜜多時。應自入靜慮
T0220_.07.0709c27: 無量無色定。亦勸他入靜慮無量無色定。恒
T0220_.07.0709c28: 正稱揚靜慮無量無色定功徳。歡喜讃歎入
T0220_.07.0709c29: 靜慮無量無色定者。是菩薩摩訶薩行靜慮
T0220_.07.0710a01: 時。能以財物施諸有情皆令滿足。既行施已
T0220_.07.0710a02: 安住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由
T0220_.07.0710a03: 戒定慧解脱解脱智見蘊清淨故。超諸聲聞
T0220_.07.0710a04: 獨覺等地。證入菩薩正性離生。既入菩薩正
T0220_.07.0710a05: 性離生。成熟有情嚴淨佛土。作此事已。便
T0220_.07.0710a06: 能證得一切智智轉妙法輪。以三乘法安立
T0220_.07.0710a07: 度脱諸有情類。令出生死證得涅槃。是菩薩
T0220_.07.0710a08: 摩訶薩由靜慮故。雖能如是作漸次業修漸
T0220_.07.0710a09: 次學行漸次行。而於一切都無所得。何以故。
T0220_.07.0710a10: 以一切法無自性故。復次善現。是菩薩摩
T0220_.07.0710a11: 訶薩從初發心。修學般若波羅蜜多時。以
T0220_.07.0710a12: 戒定慧及勝解脱解脱智見安立有情。以無
T0220_.07.0710a13: 所得而爲方便。應自行六波羅蜜多。亦勸他
T0220_.07.0710a14: 行六波羅蜜多。恒正稱揚六波羅蜜多功徳。
T0220_.07.0710a15: 歡喜讃歎行六波羅蜜多者。是菩薩摩訶薩
T0220_.07.0710a16: 由於布施乃至般若波羅蜜多。方便善巧超
T0220_.07.0710a17: 諸聲聞獨覺等地證入菩薩正性離生。既入
T0220_.07.0710a18: 菩薩正性離生。成熟有情嚴淨佛土。作此事
T0220_.07.0710a19: 已。便能證得一切智智轉妙法輪。以三乘法
T0220_.07.0710a20: 安立度脱諸有情類。令出生死證得涅槃。是
T0220_.07.0710a21: 菩薩摩訶薩由般若故。雖能如是作漸次業
T0220_.07.0710a22: 修漸次學行漸次行而於一切都無所得。何
T0220_.07.0710a23: 以故。以一切法無自性故。善現當知。是爲
T0220_.07.0710a24: 初發心菩薩摩訶薩。依學六種波羅蜜多作
T0220_.07.0710a25: 漸次業修漸次學行漸次行利樂有情
T0220_.07.0710a26: 復次善現。諸菩薩摩訶薩從初發心。作漸次
T0220_.07.0710a27: 業修漸次學行漸次行時。以一切智智相應
T0220_.07.0710a28: 作意。信解諸法皆以無性而爲自性。先應修
T0220_.07.0710a29: 學佛隨念。次應修學法隨念。展轉乃至後應
T0220_.07.0710b01: 修學天隨念。善現當知。云何菩薩摩訶薩修
T0220_.07.0710b02: 學佛隨念。謂菩薩摩訶薩修學佛隨念時。不
T0220_.07.0710b03: 應以色受想行識思惟如來應正等覺。所以
T0220_.07.0710b04: 者何。色乃至識皆無自性。若法無自性則無
T0220_.07.0710b05: 所有。若無所有則不可念不可思惟。何以故。
T0220_.07.0710b06: 若無念無思惟。是爲佛隨念。復次善現。諸菩
T0220_.07.0710b07: 薩摩訶薩修學佛隨念時。不應以三十二相
T0220_.07.0710b08: 眞金色身常光一尋八十隨好思惟如來應正
T0220_.07.0710b09: 等覺。所以者何。如是相好金光色身都無自
T0220_.07.0710b10: 性。若法無自性則無所有若無所有則不可
T0220_.07.0710b11: 念不可思惟。何以故。若無念無思惟。是爲佛
T0220_.07.0710b12: 隨念。復次善現。諸菩薩摩訶薩修學佛隨念
T0220_.07.0710b13: 時。不應以戒蘊定蘊慧蘊解脱蘊解脱智見
T0220_.07.0710b14: 蘊思惟如來應正等覺。所以者何。如是諸蘊
T0220_.07.0710b15: 皆無自性。若法無自性則無所有。若無所有
T0220_.07.0710b16: 則不可念不可思惟。何以故。若無念無思惟。
T0220_.07.0710b17: 是爲佛隨念。復次善現。諸菩薩摩訶薩修學
T0220_.07.0710b18: 佛隨念時。不應以五眼六神通如來十力四
T0220_.07.0710b19: 無所畏四無礙解十八佛不共法大慈大悲大
T0220_.07.0710b20: 喜大捨無忘失法恒住捨性一切智道相智一
T0220_.07.0710b21: 切相智及餘無量無邊佛法思惟如來應正等
T0220_.07.0710b22: 覺。所以者何。如是諸法皆無自性。若法無
T0220_.07.0710b23: 自性則無所有。若無所有則不可念不可思
T0220_.07.0710b24: 惟。何以故。若無念無思惟。是爲佛隨念。復
T0220_.07.0710b25: 次善現。諸菩薩摩訶薩修學佛隨念時。不應
T0220_.07.0710b26: 以縁起法思惟如來應正等覺。所以者何。諸
T0220_.07.0710b27: 縁起法皆無自性。若法無自性則無所有。若
T0220_.07.0710b28: 法無所有則不可念不可思惟。何以故。若無
T0220_.07.0710b29: 念無思惟。是爲佛隨念。善現當知。諸菩薩
T0220_.07.0710c01: 摩訶薩行深般若波羅蜜多時。應如是修學
T0220_.07.0710c02: 佛隨念。若如是修學佛隨念。是爲作漸次業
T0220_.07.0710c03: 修漸次學行漸次行。若菩薩摩訶薩能如是
T0220_.07.0710c04: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.07.0710c05: 四念住乃至八聖道支廣説乃至一切相智。
T0220_.07.0710c06: 由此證得一切智智。是菩薩摩訶薩以一切
T0220_.07.0710c07: 法無性爲性方便力故。覺一切法皆無自
T0220_.07.0710c08: 性。其中無有想亦復無無想。善現當知。諸
T0220_.07.0710c09: 菩薩摩訶薩應如是修學佛隨念。謂於其中
T0220_.07.0710c10: 佛尚不可得。況有佛隨念。復次善現。云何
T0220_.07.0710c11: 菩薩摩訶薩修學法隨念。謂菩薩摩訶薩修
T0220_.07.0710c12: 學法隨念時。不應思惟善法非善法。若有
T0220_.07.0710c13: 記法無記法。若世間法出世間法。若有愛味
T0220_.07.0710c14: 法無愛味法。若聖法非聖法。若有漏法無漏
T0220_.07.0710c15: 法。若墮三界法不墮三界法。若有爲法無爲
T0220_.07.0710c16: 法。所以者何。如是諸法皆無自性。若法無
T0220_.07.0710c17: 自性則無所有。若無所有則不可念不可思
T0220_.07.0710c18: 惟。何以故。若無念無思惟。是爲法隨念。善
T0220_.07.0710c19: 現當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0710c20: 時。應如是修學法隨念。若如是修學法隨念。
T0220_.07.0710c21: 是爲作漸次業。修漸次學。行漸次行。若
T0220_.07.0710c22: 菩薩摩訶薩能如是作漸次業修漸次學行漸
T0220_.07.0710c23: 次行時。則能圓滿四念住乃至八聖道支廣
T0220_.07.0710c24: 説乃至一切相智。由此證得一切智智。是
T0220_.07.0710c25: 菩薩摩訶薩以一切法無性爲性方便力故。
T0220_.07.0710c26: 學一切法皆無自性。其中無有想亦復無無
T0220_.07.0710c27: 想。善現當知。諸菩薩摩訶薩應如是修學
T0220_.07.0710c28: 法隨念。謂於其中法尚不可得。況有法隨念。
T0220_.07.0710c29: 復次善現。云何菩薩摩訶薩修學僧隨念。謂
T0220_.07.0711a01: 菩薩摩訶薩修學僧隨念時。應作是念。佛弟
T0220_.07.0711a02: 子衆具諸功徳。四雙八隻補特伽羅。一切皆
T0220_.07.0711a03: 是無爲所顯。皆以無性而爲自性。由此因縁
T0220_.07.0711a04: 不應思念。所以者何。如是善士皆無自性。若
T0220_.07.0711a05: 法無自性則無所有。若無所有則不可念不
T0220_.07.0711a06: 可思惟。何以故。若無念無思惟。是爲僧隨
T0220_.07.0711a07: 念。善現當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0711a08: 蜜多時。應如是修學僧隨念。若如是修學僧
T0220_.07.0711a09: 隨念。是爲作漸次業修漸次學行漸次行。若
T0220_.07.0711a10: 菩薩摩訶薩能如是作漸次業修漸次學行漸
T0220_.07.0711a11: 次行時。則能圓滿四念住乃至八聖道支廣
T0220_.07.0711a12: 説乃至一切相智。由此證得一切智智。是菩
T0220_.07.0711a13: 薩摩訶薩以一切法無性爲性方便力故。覺
T0220_.07.0711a14: 一切法皆無自性。其中無有想亦復無無想。
T0220_.07.0711a15: 善現當知。諸菩薩摩訶薩應如是修學僧隨
T0220_.07.0711a16: 念。謂於其中僧尚不可得。況有僧隨念。復
T0220_.07.0711a17: 次善現。云何菩薩摩訶薩修學戒隨念。謂菩
T0220_.07.0711a18: 薩摩訶薩修學戒隨念時。從初發心應念聖
T0220_.07.0711a19: 戒無缺無隙無瑕無穢無所取著。應受供養
T0220_.07.0711a20: 智者所讃妙善受持妙善究竟隨順勝定思
T0220_.07.0711a21: 惟。此戒無性爲性。由是因縁不應思念。所
T0220_.07.0711a22: 以者何。如是聖戒都無自性。若法無自性則
T0220_.07.0711a23: 無所有。若無所有則不可念不可思惟。何以
T0220_.07.0711a24: 故。若無念無思惟。是爲戒隨念。善現當知。
T0220_.07.0711a25: 諸菩薩摩訶薩行深般若波羅蜜多時。應如
T0220_.07.0711a26: 是修學戒隨念。若如是修學戒隨念。是爲作
T0220_.07.0711a27: 漸次業修漸次學行漸次行。若菩薩摩訶薩
T0220_.07.0711a28: 能如是作漸次業修漸次學行漸次行時。則
T0220_.07.0711a29: 能圓滿四念住乃至八聖道支廣説乃至一切
T0220_.07.0711b01: 相智。由此證得一切智智。是菩薩摩訶薩以
T0220_.07.0711b02: 一切法無性爲性方便力故。覺一切法皆無
T0220_.07.0711b03: 自性。其中無有想亦復無無想。善現當知。諸
T0220_.07.0711b04: 菩薩摩訶薩應如是修學戒隨念。謂於其中
T0220_.07.0711b05: 戒尚不可得。況有戒隨念。復次善現。云何
T0220_.07.0711b06: 菩薩摩訶薩修學捨隨念。謂菩薩摩訶薩修
T0220_.07.0711b07: 學捨隨念時。從初發心應以無性爲性方便
T0220_.07.0711b08: 修捨隨念。謂若捨財若捨法時。不作是念。我
T0220_.07.0711b09: 能捨施。或不捨施。若捨身分支節等時。亦
T0220_.07.0711b10: 不起心我能捨施。或不捨施。亦不思惟所捨
T0220_.07.0711b11: 所惠施福施果。所以者何。如是諸法皆無自
T0220_.07.0711b12: 性。若法無自性則無所有。若無所有則不可
T0220_.07.0711b13: 念不可思惟。何以故。若無念無思惟。是爲
T0220_.07.0711b14: 捨隨念。善現當知。諸菩薩摩訶薩行深般若
T0220_.07.0711b15: 波羅蜜多時應如是修學捨隨念。若如是修
T0220_.07.0711b16: 學捨隨念。是爲作漸次業修漸次學行漸次
T0220_.07.0711b17: 行。若菩薩摩訶薩能如是作漸次業修漸次
T0220_.07.0711b18: 學行漸次行時。則能圓滿四念住乃至八聖
T0220_.07.0711b19: 道支廣説乃至一切相智。由此證得一切智
T0220_.07.0711b20: 智。是菩薩摩訶薩以一切法無性爲性方便
T0220_.07.0711b21: 力故。覺一切法皆無自性。其中無有想。亦
T0220_.07.0711b22: 復無無想。善現當知。諸菩薩摩訶薩應如是
T0220_.07.0711b23: 修學捨隨念。謂於其中捨尚不可得。況有捨
T0220_.07.0711b24: 隨念。復次善現。云何菩薩摩訶薩修學天隨
T0220_.07.0711b25: 念。謂菩薩摩訶薩修學天隨念時。從初發心
T0220_.07.0711b26: 應以無性爲性方便修天隨念。謂作是念。諸
T0220_.07.0711b27: 預流等生六欲天。諸不還等生上二界。如是
T0220_.07.0711b28: 一切皆不可得不應思念。所以者何。是諸天
T0220_.07.0711b29: 等皆無自性。若法無自性則無所有。若無所
T0220_.07.0711c01: 有則不可念不可思惟。何以故。若無念無思
T0220_.07.0711c02: 惟。是爲天隨念。善現當知。諸菩薩摩訶薩行
T0220_.07.0711c03: 深般若波羅蜜多時。應如是修學天隨念。若
T0220_.07.0711c04: 如是修學天隨念。是爲作漸次業修漸次學
T0220_.07.0711c05: 行漸次行。若菩薩摩訶薩能如是作漸次業
T0220_.07.0711c06: 修漸次學行漸次行時。則能圓滿四念住乃
T0220_.07.0711c07: 至八聖道支廣説乃至一切相智。由此證得
T0220_.07.0711c08: 一切智智。是菩薩摩訶薩以一切法無性爲
T0220_.07.0711c09: 性方便力故。覺一切法皆無自性。其中無有
T0220_.07.0711c10: 想亦復無無想。善現當知。諸菩薩摩訶薩應
T0220_.07.0711c11: 如是修學天隨念。謂於其中天尚不可得。況
T0220_.07.0711c12: 有天隨念。善現當知。是爲初發心菩薩摩訶
T0220_.07.0711c13: 薩依學六隨念。作漸次業修漸次學行漸次
T0220_.07.0711c14: 行利樂有情
T0220_.07.0711c15: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0711c16: 多時。若欲圓滿作漸次業修漸次學行漸次
T0220_.07.0711c17: 行。以一切法無性爲性方便力故。應學内空
T0220_.07.0711c18: 乃至無性自性空。應學眞如乃至不思議界。
T0220_.07.0711c19: 應學苦集滅道聖諦。應學四念住乃至八聖
T0220_.07.0711c20: 道支。廣説乃至應學一切智道相智一切相
T0220_.07.0711c21: 智。是菩薩摩訶薩如是修學菩提道時。覺一
T0220_.07.0711c22: 切法皆以無性而爲自性。於中尚無少念可
T0220_.07.0711c23: 得。況有念色受想行識廣説乃至一切智智。
T0220_.07.0711c24: 如是諸念及所念法。若少實有無有是處。如
T0220_.07.0711c25: 是善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0711c26: 時。雖作漸次業修漸次學行漸次行。而於其
T0220_.07.0711c27: 中心皆不轉。以一切法無自性故。爾時善現
T0220_.07.0711c28: 便白佛言。若一切法皆無自性。則應無色受
T0220_.07.0711c29: 想行識。乃至應無一切智智。是則應無佛法
T0220_.07.0712a01: 僧寶道果染淨。亦無得無現觀。則一切法皆
T0220_.07.0712a02: 應是無。佛告善現。於意云何。於一切法無
T0220_.07.0712a03: 性性中。有性無性爲可得不。善現對曰。不
T0220_.07.0712a04: 也世尊。佛告善現。若一切法無性性中。有
T0220_.07.0712a05: 性無性倶不可得。汝今云何可作是説。若一
T0220_.07.0712a06: 切法皆無自性。則應無色受想行識。廣説乃
T0220_.07.0712a07: 至則一切法皆應是無。善現白言。我於此義
T0220_.07.0712a08: 自無疑惑。但爲未來有苾芻等。或求聲聞或
T0220_.07.0712a09: 求獨覺或求佛果。彼作是念。若一切法皆無
T0220_.07.0712a10: 自性。誰染誰淨誰縛誰解。彼於染淨縛解義
T0220_.07.0712a11: 中不了知故。破戒破見破威儀破淨命。由此
T0220_.07.0712a12: 當墮三惡趣中受種種苦。輪轉生死難得解
T0220_.07.0712a13: 脱。我觀未來當有如是可怖畏事故作是問。
T0220_.07.0712a14: 然我於此實無疑惑。佛告善現。善哉善哉。汝
T0220_.07.0712a15: 今乃能爲未來世作如是問。然一切法無性
T0220_.07.0712a16: 性中。若有若無倶不可得。不應於此執有無
T0220_.07.0712a17: 性。具壽善現復白佛言。若一切法皆以無性
T0220_.07.0712a18: 而爲自性。諸菩薩摩訶薩觀何等義。爲欲利
T0220_.07.0712a19: 樂諸有情故。求趣無上正等菩提。佛告善現。
T0220_.07.0712a20: 以一切法皆以無性而爲自性。諸菩薩摩訶
T0220_.07.0712a21: 薩爲欲饒益諸有情故。求趣無上正等菩提。
T0220_.07.0712a22: 所以者何。諸有情類具斷常見。住有所得難
T0220_.07.0712a23: 可調伏。愚癡顛倒難可解脱。善現當知。住
T0220_.07.0712a24: 有所得者。由有所得想無得無現觀。亦無無
T0220_.07.0712a25: 上正等菩提。具壽善現復白佛言。若有所得
T0220_.07.0712a26: 者無得無現觀亦無無上正等菩提。無所得
T0220_.07.0712a27: 者爲有得有現觀有無上正等菩提不。佛告
T0220_.07.0712a28: 善現。若無所得即是得。即是現觀。即是無上
T0220_.07.0712a29: 正等菩提。所以者何。以彼不壞法界相故。善
T0220_.07.0712b01: 現當知。若有於此無所得中。欲有所得欲得
T0220_.07.0712b02: 現觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.07.0712b03: 界。具壽善現復白佛言。若有所得者無得無
T0220_.07.0712b04: 現觀亦無無上正等菩提。若無所得即是得。
T0220_.07.0712b05: 即是現觀。即是無上正等菩提。無所得中無
T0220_.07.0712b06: 得無現觀。亦無無上正等菩提。諸菩薩摩訶
T0220_.07.0712b07: 薩云何得有初地二地乃至十地。云何得有
T0220_.07.0712b08: 無生法忍。云何得有異熟生神通。云何得有
T0220_.07.0712b09: 異熟生布施乃至般若波羅蜜多。云何得有
T0220_.07.0712b10: 安住如是異熟生法。成熟有情嚴淨佛土。於
T0220_.07.0712b11: 諸佛所親近供養上妙供具所獲善根乃至無
T0220_.07.0712b12: 上正等菩提。與果無盡展轉乃至般涅槃後。
T0220_.07.0712b13: 自設利羅及諸弟子。猶得種種供養恭敬。善
T0220_.07.0712b14: 根勢力仍未窮盡。佛告善現。以一切法無所
T0220_.07.0712b15: 得故。諸菩薩摩訶薩得有初地二地乃至十
T0220_.07.0712b16: 地。即由此故得有無生法忍。即由此故得有
T0220_.07.0712b17: 異熟生神通。即由此故得有異熟生布施乃至
T0220_.07.0712b18: 般若波羅蜜多。即由此故得有安住異熟生
T0220_.07.0712b19: 法成熟有情嚴淨佛土。於諸佛所親近供養。
T0220_.07.0712b20: 上妙供具所獲善根。乃至無上正等菩提。與
T0220_.07.0712b21: 果無盡展轉乃至般涅槃後。自設利羅及諸
T0220_.07.0712b22: 弟子。猶得種種供養恭敬。善根勢力仍未窮
T0220_.07.0712b23: 盡。具壽善現復白佛言。若一切法皆無所得。
T0220_.07.0712b24: 布施等六波羅蜜多及諸神通有何差別。佛
T0220_.07.0712b25: 告善現。無所得者布施等六波羅蜜多及諸
T0220_.07.0712b26: 神通皆無差別。爲欲令彼有所得者離諸染
T0220_.07.0712b27: 著方便宣説布施等六波羅蜜多及諸神通有
T0220_.07.0712b28: 差別相。具壽善現復白佛言。何因縁故。無
T0220_.07.0712b29: 所得者布施等六波羅蜜多及諸神通説無差
T0220_.07.0712c01: 別。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0712c02: 蜜多時。不得布施。不得施者不得受者。不
T0220_.07.0712c03: 得所施。不得施果而行布施。不得淨戒而持
T0220_.07.0712c04: 淨戒。不得安忍而修安忍。不得精進而勤
T0220_.07.0712c05: 精進。不得靜慮而入靜慮。不得般若而學般
T0220_.07.0712c06: 若。不得神通而發神通。不得四念住乃至八
T0220_.07.0712c07: 聖道支而修四念住乃至八聖道支。廣説乃
T0220_.07.0712c08: 至不得一切智道相智一切相智而修一切智
T0220_.07.0712c09: 道相智一切相智。不得諸有情而成熟有情。
T0220_.07.0712c10: 不得諸佛土而嚴淨佛土。不得佛法而證菩
T0220_.07.0712c11: 提。如是善現。諸菩薩摩訶薩應行無所得甚
T0220_.07.0712c12: 深般若波羅蜜多。若菩薩摩訶薩能行無所
T0220_.07.0712c13: 得甚深般若波羅蜜多。天魔外道不能破壞」
T0220_.07.0712c14: 爾時善現便白佛言。云何菩薩摩訶薩行深
T0220_.07.0712c15: 般若波羅蜜多時。一心現起則能具攝布施
T0220_.07.0712c16: 淨戒安忍精進靜慮般若波羅蜜多。廣説乃
T0220_.07.0712c17: 至三十二大士夫相八十隨好。佛告善現。若
T0220_.07.0712c18: 菩薩摩訶薩行深般若波羅蜜多時。所修布
T0220_.07.0712c19: 施乃至般若波羅蜜多。廣説乃至三十二大士
T0220_.07.0712c20: 夫相八十隨好。皆爲般若波羅蜜多之所攝
T0220_.07.0712c21: 受乃得圓滿。如是善現。諸菩薩摩訶薩行深
T0220_.07.0712c22: 般若波羅蜜多時。一心現起則能攝受六波
T0220_.07.0712c23: 羅蜜多廣説乃至三十二大士夫相八十隨
T0220_.07.0712c24: 好。具壽善現復白佛言。云何菩薩摩訶薩行
T0220_.07.0712c25: 深般若波羅蜜多時。諸有所作皆爲般若波
T0220_.07.0712c26: 羅蜜多所攝受故。一心現起則能攝受六波
T0220_.07.0712c27: 羅蜜多廣説乃至三十二大士夫相八十隨
T0220_.07.0712c28: 好。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0712c29: 蜜多時。所修六種波羅蜜多乃至所引三十
T0220_.07.0713a01: 二大士夫相八十隨好。皆爲般若波羅蜜多所
T0220_.07.0713a02: 攝受故遠離二想。具壽善現復白佛言。云何
T0220_.07.0713a03: 菩薩摩訶薩行深般若波羅蜜多時。雖行六
T0220_.07.0713a04: 種波羅蜜多。乃至雖引三十二大士夫相八
T0220_.07.0713a05: 十隨好而無二想。佛告善現。諸菩薩摩訶薩
T0220_.07.0713a06: 行深般若波羅蜜多時。爲欲圓滿布施波羅
T0220_.07.0713a07: 蜜多故。即於布施波羅蜜多中。攝受一切波
T0220_.07.0713a08: 羅蜜多廣説乃至八十隨好而行布施。由此
T0220_.07.0713a09: 因縁而無二想。如是乃至爲欲圓滿八十隨
T0220_.07.0713a10: 好故即於八十隨好中。攝受一切波羅蜜多
T0220_.07.0713a11: 廣説乃至八十隨好而引八十隨好。由此因
T0220_.07.0713a12: 縁而無二想。復次善現。諸菩薩摩訶薩行
T0220_.07.0713a13: 深般若波羅蜜多故。若行布施波羅蜜多時。
T0220_.07.0713a14: 住無漏心而行布施波羅蜜多。廣説乃至若
T0220_.07.0713a15: 引八十隨好時住無漏心而引八十隨好。是
T0220_.07.0713a16: 故雖行布施波羅蜜多。乃至雖引八十隨好
T0220_.07.0713a17: 而無二想。具壽善現復白佛言。云何菩薩摩
T0220_.07.0713a18: 訶薩行深般若波羅蜜多故。若行布施波羅
T0220_.07.0713a19: 蜜多時。住無漏心而行布施波羅蜜多。乃至
T0220_.07.0713a20: 若引八十隨好時。住無漏心而引八十隨好。
T0220_.07.0713a21: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0713a22: 多時。以離相心不見諸相。而行布施波羅蜜
T0220_.07.0713a23: 多。所謂不見誰能行施。所施何物。誰受此
T0220_.07.0713a24: 施。由此布施。爲此布施。云何行施。住是離
T0220_.07.0713a25: 相。無漏心中離愛離慳而行布施波羅蜜多。
T0220_.07.0713a26: 爾時不見所行布施。亦復不見此無漏心。乃
T0220_.07.0713a27: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.07.0713a28: 心而行布施波羅蜜多。廣説乃至若菩薩摩
T0220_.07.0713a29: 訶薩行深般若波羅蜜多時。以離相心不見
T0220_.07.0713b01: 諸相。而引八十隨好。所謂不見誰是能引。誰
T0220_.07.0713b02: 是所引。由此而引。爲此而引。云何而引八
T0220_.07.0713b03: 十隨好。住是離相無漏心中。無染無著。而
T0220_.07.0713b04: 引八十隨好。爾時不見所引八十隨好。亦復
T0220_.07.0713b05: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.07.0713b06: 薩摩訶薩住無漏心。而引八十隨好
T0220_.07.0713b07: 大般若波羅蜜多經卷第五百二十八
T0220_.07.0713b08:
T0220_.07.0713b09:
T0220_.07.0713b10:
T0220_.07.0713b11:大般若波羅蜜多經卷第五百二
T0220_.07.0713b12: 十九
T0220_.07.0713b13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0713b14: 第三分妙相品第二十八之二
T0220_.07.0713b15: 爾時善現復白佛言。若菩薩摩訶薩行深般
T0220_.07.0713b16: 若波羅蜜多時。知一切法無相無得亦無所
T0220_.07.0713b17: 作。云何能圓滿六波羅蜜多。云何能圓滿内
T0220_.07.0713b18: 空乃至無性自性空。云何能圓滿眞如乃至
T0220_.07.0713b19: 不思議界。云何能圓滿苦集滅道聖諦。云何
T0220_.07.0713b20: 能圓滿四念住乃至八聖道支。云何能圓滿
T0220_.07.0713b21: 四靜慮四無量四無色定。云何能圓滿空無
T0220_.07.0713b22: 相無願解脱門。云何能圓滿八解脱乃至十
T0220_.07.0713b23: 遍處。云何能圓滿極喜地乃至法雲地。云何
T0220_.07.0713b24: 能圓滿陀羅尼門三摩地門。云何能圓滿五
T0220_.07.0713b25: 眼六神通。云何能圓滿如來十力乃至十八
T0220_.07.0713b26: 佛不共法。云何能圓滿大慈大悲大喜大捨。
T0220_.07.0713b27: 云何能圓滿無忘失法恒住捨性。云何能圓
T0220_.07.0713b28: 滿一切智道相智一切相智。云何能圓滿一
T0220_.07.0713b29: 切菩薩摩訶薩行。云何能圓滿諸佛無上正
T0220_.07.0713c01: 等菩提。云何能圓滿三十二大士夫相八十
T0220_.07.0713c02: 隨好。佛告善現。諸菩薩摩訶薩行深般若波
T0220_.07.0713c03: 羅蜜多時。能以離相無漏之心。而修布施
T0220_.07.0713c04: 波羅蜜多。若諸有情須食與食。須飮與飮。須
T0220_.07.0713c05: 餘資具與餘資具。若諸有情須内所有頭目
T0220_.07.0713c06: 髓腦皮肉肢節筋骨身命亦皆施與。若諸有
T0220_.07.0713c07: 情須外所有國城妻子所愛親屬種種莊嚴歡
T0220_.07.0713c08: 喜施與。菩薩如是行布施時。設有人來現前
T0220_.07.0713c09: 呵責。何用行此無益施爲。如是施者今世後
T0220_.07.0713c10: 世。身心勞倦多諸苦惱。是菩薩摩訶薩行深
T0220_.07.0713c11: 般若波羅蜜多。雖聞其言而不退屈。但作是
T0220_.07.0713c12: 念。彼人雖來訶責於我。而我不應心生憂悔。
T0220_.07.0713c13: 我當勇猛施諸有情所須之物身心無倦。是
T0220_.07.0713c14: 菩薩摩訶薩持此施福。與諸有情平等迴向
T0220_.07.0713c15: 一切智智。如是布施及迴向時不見其相。所
T0220_.07.0713c16: 謂不見誰施誰受所施何物。於何而施。由何
T0220_.07.0713c17: 爲何。云何行施。亦復不見誰能迴向。何所迴
T0220_.07.0713c18: 向。於何迴向。由何爲何。云何迴向。於如是
T0220_.07.0713c19: 等一切事物悉皆不見。所以者何。如是諸法
T0220_.07.0713c20: 無不皆由内空故空。如是乃至相空故空。是
T0220_.07.0713c21: 菩薩摩訶薩觀一切法無不空已。復作是念。
T0220_.07.0713c22: 誰能迴向。何所迴向。於何迴向。由何爲何。云
T0220_.07.0713c23: 何迴向。如是等法皆不可得。是菩薩摩訶薩
T0220_.07.0713c24: 由如是觀及如是念。所起迴向名善迴向。由
T0220_.07.0713c25: 此復能成熟有情嚴淨佛土。亦能圓滿所行
T0220_.07.0713c26: 布施乃至般若波羅蜜多。廣説乃至亦能圓
T0220_.07.0713c27: 滿八十隨好。是菩薩摩訶薩雖能如是圓滿
T0220_.07.0713c28: 布施波羅蜜多。而不攝受施異熟果。雖不攝
T0220_.07.0713c29: 受施異熟果。而由布施波羅蜜多善清淨故。
T0220_.07.0707a02: 何能如實修六波羅蜜多。廣説乃至永斷煩
T0220_.07.0707a03: 惱習氣相續。及能修習一切智智。具壽善現
T0220_.07.0707a04: 復白佛言。何等是有。何等是非有。佛告善
T0220_.07.0707a05: 現。二是有。不二是非有。具壽善現復白佛
T0220_.07.0707a06: 言。云何爲二。云何爲不二。佛告善現。色想
T0220_.07.0707a07: 乃至識想爲二。色想空乃至識想空爲不二。
T0220_.07.0707a08: 眼處想乃至意處想爲二。眼處想空乃至意
T0220_.07.0707a09: 處想空爲不二。色處想乃至法處想爲二。色
T0220_.07.0707a10: 處想空乃至法處想空爲不二。眼界想乃至
T0220_.07.0707a11: 意界想爲二。眼界想空乃至意界想空爲不
T0220_.07.0707a12: 二。色界想乃至法界想爲二。色界想空乃至
T0220_.07.0707a13: 法界想空爲不二。眼識界想乃至意識界想
T0220_.07.0707a14: 爲二。眼識界想空乃至意識界想空爲不二。
T0220_.07.0707a15: 眼觸想乃至意觸想爲二。眼觸想空乃至意
T0220_.07.0707a16: 觸想空爲不二。眼觸爲縁所生諸受想乃至
T0220_.07.0707a17: 意觸爲縁所生諸受想爲二。眼觸爲縁所生
T0220_.07.0707a18: 諸受想空乃至意觸爲縁所生諸受想空爲不
T0220_.07.0707a19: 二。地界想乃至識界想爲二。地界想空乃至
T0220_.07.0707a20: 識界想空爲不二。因縁想乃至増上縁想爲
T0220_.07.0707a21: 二。因縁想空乃至増上縁想空爲不二。無明
T0220_.07.0707a22: 想乃至老死想爲二。無明想空乃至老死想
T0220_.07.0707a23: 空爲不二。布施波羅蜜多想乃至般若波羅
T0220_.07.0707a24: 蜜多想爲二。布施波羅蜜多想空乃至般若
T0220_.07.0707a25: 波羅蜜多想空爲不二。内空想乃至無性自
T0220_.07.0707a26: 性空想爲二。内空想空乃至無性自性空想
T0220_.07.0707a27: 空爲不二。眞如想乃至不思議界想爲二。眞
T0220_.07.0707a28: 如想空乃至不思議界想空爲不二。苦集滅
T0220_.07.0707a29: 道聖諦想爲二。苦集滅道聖諦想空爲不二。
T0220_.07.0707b01: 四念住想乃至八聖道支想爲二。四念住想
T0220_.07.0707b02: 空乃至八聖道支想空爲不二。四靜慮四無
T0220_.07.0707b03: 量四無色定想爲二。四靜慮四無量四無色
T0220_.07.0707b04: 定想空爲不二。三解脱門想爲二。三解脱門
T0220_.07.0707b05: 想空爲不二。八解脱想乃至十遍處想爲二。
T0220_.07.0707b06: 八解脱想空乃至十遍處想空爲不二。淨觀
T0220_.07.0707b07: 地想乃至如來地想爲二。淨觀地想空乃至
T0220_.07.0707b08: 如來地想空爲不二。極喜地想乃至法雲地
T0220_.07.0707b09: 想爲二。極喜地想空乃至法雲地想空爲不
T0220_.07.0707b10: 二。陀羅尼門三摩地門想爲二。陀羅尼門三
T0220_.07.0707b11: 摩地門想空爲不二。五眼六神通想爲二。五
T0220_.07.0707b12: 眼六神通想空爲不二。如來十力想乃至十
T0220_.07.0707b13: 八佛不共法想爲二。如來十力想空乃至十
T0220_.07.0707b14: 八佛不共法想空爲不二。大慈大悲大喜大
T0220_.07.0707b15: 捨想爲二。大慈大悲大喜大捨想空爲不二。
T0220_.07.0707b16: 三十二相八十隨好想爲二。三十二相八十
T0220_.07.0707b17: 隨好想空爲不二。無忘失法恒住捨性想爲
T0220_.07.0707b18: 二。無忘失法恒住捨性想空爲不二。一切智
T0220_.07.0707b19: 道相智一切相智想爲二。一切智道相智一
T0220_.07.0707b20: 切相智想空爲不二。預流果想乃至獨覺菩
T0220_.07.0707b21: 提想爲二。預流果想空乃至獨覺菩提想空
T0220_.07.0707b22: 爲不二。一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0707b23: 菩提想爲二。一切菩薩摩訶薩行諸佛無上
T0220_.07.0707b24: 正等菩提想空爲不二。有爲界無爲界想爲
T0220_.07.0707b25: 二。有爲界無爲界想空爲不二。善現當知。
T0220_.07.0707b26: 乃至一切想皆爲二。乃至一切二皆是有。乃
T0220_.07.0707b27: 至一切有皆有生死。有生死者不能解脱生
T0220_.07.0707b28: 老病死愁歎苦憂惱。善現當知。諸想空者
T0220_.07.0707b29: 皆爲不二。諸不二者皆是非有。諸非有者
T0220_.07.0707c01: 皆無生死。無生死者便能解脱生老病死愁
T0220_.07.0707c02: 歎苦憂惱。由此因縁。當知一切有二想者。
T0220_.07.0707c03: 定無布施乃至般若波羅蜜多。無道無得亦
T0220_.07.0707c04: 無現觀。下至順忍彼尚非有。況能遍知色。
T0220_.07.0707c05: 廣説乃至一切智智。彼尚不能修諸聖道。況
T0220_.07.0707c06: 能得預流果乃至獨覺菩提。況能永斷一切
T0220_.07.0707c07: 煩惱習氣相續。證得無上正等菩提。轉妙
T0220_.07.0707c08: 法輪度有情衆
T0220_.07.0707c09:
T0220_.07.0707c10: 大般若波羅蜜多經卷第五百二十七
T0220_.07.0707c11:
T0220_.07.0707c12:
T0220_.07.0707c13:
T0220_.07.0707c14:
T0220_.07.0707c15: 十八
T0220_.07.0707c16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0707c17: 第三分妙相品第二十八之一
T0220_.07.0707c18: 爾時善現便白佛言。住有想者若無順忍亦
T0220_.07.0707c19: 無修道得果現觀。住無想者豈有願忍若淨
T0220_.07.0707c20: 觀地廣説乃至若如來地若修聖道依修聖道
T0220_.07.0707c21: 斷諸煩惱。由此煩惱所覆障故尚不能得聲
T0220_.07.0707c22: 聞獨覺相應法地。況入菩薩正性離生。不入
T0220_.07.0707c23: 菩薩正性離生。豈能證得一切相智。若不能
T0220_.07.0707c24: 得一切相智。何能永斷一切煩惱習氣相續。
T0220_.07.0707c25: 世尊。若一切法畢竟非有。無生無滅無染無
T0220_.07.0707c26: 淨。如是諸法既都不生。豈能證得一切智智。
T0220_.07.0707c27: 佛告善現。如是如是。如汝所説。住無想者
T0220_.07.0707c28: 亦無順忍。乃至亦無永斷煩惱習氣相續。亦
T0220_.07.0707c29: 不能得一切智智。然依無相非實有法修得
T0220_.07.0708a01: 順忍乃至永斷一切煩惱習氣相續。亦能證
T0220_.07.0708a02: 得一切智智。具壽善現復白佛言。諸菩薩摩
T0220_.07.0708a03: 訶薩行深般若波羅蜜多時。爲有有想有無
T0220_.07.0708a04: 想不。爲有色蘊想乃至識蘊想不。廣説乃至
T0220_.07.0708a05: 爲有永斷一切煩惱習氣相續想不。爲有證
T0220_.07.0708a06: 得一切智智想不。世尊。是菩薩摩訶薩爲有
T0220_.07.0708a07: 色想有色斷想不。爲有受想行識想有受想
T0220_.07.0708a08: 行識斷想不。爲有眼處乃至意處想有眼處
T0220_.07.0708a09: 乃至意處斷想不。爲有色處乃至法處想有
T0220_.07.0708a10: 色處乃至法處斷想不。爲有眼界乃至意界
T0220_.07.0708a11: 想有眼界乃至意界斷想不。爲有色界乃至
T0220_.07.0708a12: 法界想有色界乃至法界斷想不。爲有眼識
T0220_.07.0708a13: 界乃至意識界想有眼識界乃至意識界斷想
T0220_.07.0708a14: 不。爲有眼觸乃至意觸想有眼觸乃至意觸
T0220_.07.0708a15: 斷想不。爲有眼觸爲縁所生諸受乃至意觸
T0220_.07.0708a16: 爲縁所生諸受想有眼觸爲縁所生諸受乃至
T0220_.07.0708a17: 意觸爲縁所生諸受斷想不。爲有地界乃至
T0220_.07.0708a18: 識界想有地界乃至識界斷想不。爲有因縁
T0220_.07.0708a19: 乃至増上縁想有因縁乃至増上縁斷想不。
T0220_.07.0708a20: 爲有貪瞋癡想有貪瞋癡斷想不。爲有無明
T0220_.07.0708a21: 乃至老死想有無明乃至老死斷想不。爲有
T0220_.07.0708a22: 苦集滅道想有苦集滅道斷想不。廣説乃至
T0220_.07.0708a23: 爲有所斷一切煩惱習氣相續想有所斷一切
T0220_.07.0708a24: 煩惱習氣相續斷想不。爲有一切智智想有
T0220_.07.0708a25: 一切智智斷想不。佛告善現。諸菩薩摩訶薩
T0220_.07.0708a26: 行深般若波羅蜜多時。於一切法皆無有想
T0220_.07.0708a27: 亦無無想。若無有想亦無無想。當知即是菩
T0220_.07.0708a28: 薩順忍。亦是修道得果現觀。善現當知。諸菩
T0220_.07.0708a29: 薩摩訶薩以無性爲聖道。以無性爲得果。以
T0220_.07.0708b01: 無性爲現觀。由此因縁。當知諸法無不皆以
T0220_.07.0708b02: 無性爲性。具壽善現復白佛言。若一切法無
T0220_.07.0708b03: 不皆以無性爲性。云何世尊。於一切法無性
T0220_.07.0708b04: 爲性現等正覺。現等正覺已説名爲佛。於一
T0220_.07.0708b05: 切法及諸境界得自在轉。佛告善現。如是如
T0220_.07.0708b06: 是。諸法皆以無性爲性。我本修學菩薩道時。
T0220_.07.0708b07: 修行布施乃至般若波羅蜜多。由此離欲惡
T0220_.07.0708b08: 不善法。有尋有伺離生喜樂入初靜慮。廣説
T0220_.07.0708b09: 乃至斷樂斷苦先喜憂沒不苦不樂捨念清淨
T0220_.07.0708b10: 入第四靜慮具足而住。我於爾時於諸靜慮
T0220_.07.0708b11: 及靜慮支。雖善取相而無所執。於諸靜慮及
T0220_.07.0708b12: 靜慮支不生味著。於諸靜慮及靜慮支都無
T0220_.07.0708b13: 所得。我於爾時於四靜慮行相清淨無所分
T0220_.07.0708b14: 別。我於爾時於諸靜慮及靜慮支雖善純熟。
T0220_.07.0708b15: 而不受彼所得果報。但依靜慮令心引發神
T0220_.07.0708b16: 境天耳他心宿住天眼智通。於此五通雖善
T0220_.07.0708b17: 取相。而無所執亦不愛味。於諸通境都無所
T0220_.07.0708b18: 得。亦不分別如空而住。我於爾時觀一切法
T0220_.07.0708b19: 平等平等無性爲性。以一刹那相應妙慧。證
T0220_.07.0708b20: 得無上正等菩提。謂現等覺。是苦聖諦。是集
T0220_.07.0708b21: 聖諦。是滅聖諦。是道聖諦。皆同一相。所謂無
T0220_.07.0708b22: 相。如是無相亦不可得。由此成就如來十力
T0220_.07.0708b23: 四無所畏四無礙解及十八佛不共法等無邊
T0220_.07.0708b24: 功徳。以佛妙智安立有情三聚差別。隨其所
T0220_.07.0708b25: 應方便化導。令獲殊勝利益安樂。具壽善現
T0220_.07.0708b26: 復白佛言。云何如來應正等覺。於一切法無
T0220_.07.0708b27: 性性中。起四靜慮發五神通。證大菩提具諸
T0220_.07.0708b28: 功徳。安立利樂三聚有情。佛告善現。若諸欲
T0220_.07.0708b29: 惡不善法等有少自性或復他性爲自性者。
T0220_.07.0708c01: 我正修學菩薩道時。不應通達一切欲惡不
T0220_.07.0708c02: 善法等。皆以無性而爲自性離欲惡等入諸
T0220_.07.0708c03: 靜慮具足而住。以諸欲惡不善法等無自他
T0220_.07.0708c04: 性但以無性爲自性故。我本修學菩薩道時。
T0220_.07.0708c05: 通達欲惡不善法等皆以無性而爲自性。離
T0220_.07.0708c06: 欲惡等入諸靜慮具足而住。善現當知。若五
T0220_.07.0708c07: 神通有少自性或復他性爲自性者。我本修
T0220_.07.0708c08: 學菩薩道時。不應通達一切神通皆以無性
T0220_.07.0708c09: 而爲自性。發起種種自在神通。於諸境界妙
T0220_.07.0708c10: 用無礙。以諸神通無自他性但以無性爲自
T0220_.07.0708c11: 性故。我本修學菩薩道時。通達神通皆以無
T0220_.07.0708c12: 性而爲自性。發起種種自在神通於諸境界
T0220_.07.0708c13: 妙用無礙。善現當知。若佛無上正等菩提有
T0220_.07.0708c14: 少自性或復他性爲自性者。我本修學菩薩
T0220_.07.0708c15: 道時。不應通達諸佛無上正等菩提及諸功
T0220_.07.0708c16: 徳。皆以無性而爲自性。證得無上正等菩提
T0220_.07.0708c17: 具諸功徳。以佛無上正等菩提及諸功徳無
T0220_.07.0708c18: 自他性但以無性爲自性故。我本修學菩薩
T0220_.07.0708c19: 道時。通達無上正等菩提皆以無性而爲自
T0220_.07.0708c20: 性。用一刹那相應妙慧。證得無上正等菩提
T0220_.07.0708c21: 具諸功徳。善現當知。若諸有情有少自性或
T0220_.07.0708c22: 復他性爲自性者。我成佛已不應通達一切
T0220_.07.0708c23: 有情皆以無性而爲自性。安立有情三聚差
T0220_.07.0708c24: 別。隨其所應方便化導。令獲殊勝利益安樂。
T0220_.07.0708c25: 以諸有情無自他性但以無性爲自性故。我
T0220_.07.0708c26: 成佛已通達有情皆以無性而爲自性。安立
T0220_.07.0708c27: 有情三聚差別。隨其所應方便化導。令獲殊
T0220_.07.0708c28: 勝利益安樂
T0220_.07.0708c29: 爾時善現復白佛言。若菩薩摩訶薩知一切
T0220_.07.0709a01: 法無性爲性。而於其中起四靜慮發五神通。
T0220_.07.0709a02: 證得無上正等菩提具諸功徳。安立有情三
T0220_.07.0709a03: 聚差別。隨其所應方便化導。令其獲得利樂
T0220_.07.0709a04: 事者。云何初發心菩薩摩訶薩。於一切法無
T0220_.07.0709a05: 性性中。作漸次業修漸次學行漸次行。由此
T0220_.07.0709a06: 漸次業學行故。證得無上正等菩提。作諸有
T0220_.07.0709a07: 情利益安樂。佛告善現。諸菩薩摩訶薩初發
T0220_.07.0709a08: 心位。或從佛聞。或復從於多供養佛菩薩獨
T0220_.07.0709a09: 覺及阿羅漢不還一來預流果等賢聖所聞。
T0220_.07.0709a10: 謂證諸法無性爲性究竟圓滿乃名爲佛。漸
T0220_.07.0709a11: 證諸法無性爲性名爲菩薩乃至預流。深信
T0220_.07.0709a12: 諸法無性爲性名賢善士。故一切法及諸有
T0220_.07.0709a13: 情無不皆以無性爲性。法及有情乃至無有
T0220_.07.0709a14: 如毛端量自性可得。是菩薩摩訶薩聞此事已
T0220_.07.0709a15: 作是思惟。若一切法及諸有情。皆以無性而
T0220_.07.0709a16: 爲自性。證得此故説名爲佛乃至預流。深信
T0220_.07.0709a17: 此故名賢善士。我於無上正等菩提。若當證
T0220_.07.0709a18: 得若不證得。諸法有情常以無性而爲自性
T0220_.07.0709a19: 故。我定應發趣無上正等菩提。得菩提已若
T0220_.07.0709a20: 諸有情行有想者。方便安立令住無想。是菩
T0220_.07.0709a21: 薩摩訶薩既思惟已。發趣無上正等菩提。普
T0220_.07.0709a22: 爲有情得涅槃故。作漸次業修漸次學行漸
T0220_.07.0709a23: 次行。如過去世諸菩薩摩訶薩。發趣無上正
T0220_.07.0709a24: 等菩提。先學漸次業學行故。證得無上正等
T0220_.07.0709a25: 菩提。是菩薩摩訶薩亦復如是。先應修學布
T0220_.07.0709a26: 施波羅蜜多。次應修學淨戒波羅蜜多。展轉
T0220_.07.0709a27: 乃至後應修學般若波羅蜜多。善現當知。是
T0220_.07.0709a28: 菩薩摩訶薩從初發心。修學布施波羅蜜多
T0220_.07.0709a29: 時。應自行布施。亦勸他行布施。恒正稱揚
T0220_.07.0709b01: 布施功徳。歡喜讃歎行布施者。由此因縁。布
T0220_.07.0709b02: 施圓滿得大財位。常行布施離慳悋心。隨諸
T0220_.07.0709b03: 有情所須飮食及餘資具悉皆施與。是菩薩
T0220_.07.0709b04: 摩訶薩由布施故。受持戒蘊生天人中得大
T0220_.07.0709b05: 尊貴。由施戒故復得定蘊。由施戒定故復得
T0220_.07.0709b06: 慧蘊。由施戒定慧故復得解脱蘊。由施戒定
T0220_.07.0709b07: 慧解脱故復得解脱智見蘊。由施戒定慧解
T0220_.07.0709b08: 脱解脱智見蘊圓滿故超諸聲聞獨覺等地。
T0220_.07.0709b09: 證入菩薩正性離生。既入菩薩正性離生。成
T0220_.07.0709b10: 熟有情嚴淨佛土。作此事已。便能證得一切
T0220_.07.0709b11: 智智轉妙法輪。以三乘法安立度脱諸有情
T0220_.07.0709b12: 類。令出生死證得涅槃。是菩薩摩訶薩由布
T0220_.07.0709b13: 施故。雖能如是作漸次業修漸次學行漸次
T0220_.07.0709b14: 行。而於一切都無所得。何以故。以一切法
T0220_.07.0709b15: 無自性故。復次善現。是菩薩摩訶薩從初發
T0220_.07.0709b16: 心。修學淨戒波羅蜜多時。應自行淨戒。亦勸
T0220_.07.0709b17: 他行淨戒。恒正稱揚淨戒功徳。歡喜讃歎行
T0220_.07.0709b18: 淨戒者。由此因縁戒蘊清淨。生天人中得大
T0220_.07.0709b19: 尊貴。施貧窮者所須財物。既行施已安住戒
T0220_.07.0709b20: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709b21: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709b22: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709b23: 成熟有情嚴淨佛土。作此事已。便能證得
T0220_.07.0709b24: 一切智智轉妙法輪。以三乘法安立度脱諸
T0220_.07.0709b25: 有情類。令出生死證得涅槃。是菩薩摩訶薩
T0220_.07.0709b26: 由淨戒故。雖能如是作漸次業修漸次學行
T0220_.07.0709b27: 漸次行。而於一切都無所得。何以故。以一
T0220_.07.0709b28: 切法無自性故。復次善現。是菩薩摩訶薩從
T0220_.07.0709b29: 初發心。修學安忍波羅蜜多時。應自行安忍。
T0220_.07.0709c01: 亦勸他行安忍。恒正稱揚安忍功徳。歡喜讃
T0220_.07.0709c02: 歎行安忍者。是菩薩摩訶薩行安忍時。能以
T0220_.07.0709c03: 財物施諸有情皆令滿足。既行施已安住戒
T0220_.07.0709c04: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709c05: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709c06: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709c07: 成熟有情嚴淨佛土。作此事已。便能證得一
T0220_.07.0709c08: 切智智轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0709c09: 情類。令出生死證得涅槃。是菩薩摩訶薩由
T0220_.07.0709c10: 安忍故。雖能如是作漸次業修漸次學行漸
T0220_.07.0709c11: 次行。而於一切都無所得。何以故。以一切
T0220_.07.0709c12: 法無自性故。復次善現。是菩薩摩訶薩從初
T0220_.07.0709c13: 發心。修學精進波羅蜜多時。應自行精進。亦
T0220_.07.0709c14: 勸他行精進。恒正稱揚精進功徳。歡喜讃歎
T0220_.07.0709c15: 行精進者。是菩薩摩訶薩行精進時。能以
T0220_.07.0709c16: 財物施諸有情皆令滿足。既行施已安住戒
T0220_.07.0709c17: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709c18: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709c19: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709c20: 成熟有情嚴淨佛土。作此事已。便能證得一
T0220_.07.0709c21: 切智智轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0709c22: 情類。令出生死證得涅槃。是菩薩摩訶薩
T0220_.07.0709c23: 由精進故。雖能如是作漸次業修漸次學行
T0220_.07.0709c24: 漸次行。而於一切都無所得。何以故。以一
T0220_.07.0709c25: 切法無自性故。復次善現。是菩薩摩訶薩從
T0220_.07.0709c26: 初發心。修學靜慮波羅蜜多時。應自入靜慮
T0220_.07.0709c27: 無量無色定。亦勸他入靜慮無量無色定。恒
T0220_.07.0709c28: 正稱揚靜慮無量無色定功徳。歡喜讃歎入
T0220_.07.0709c29: 靜慮無量無色定者。是菩薩摩訶薩行靜慮
T0220_.07.0710a01: 時。能以財物施諸有情皆令滿足。既行施已
T0220_.07.0710a02: 安住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由
T0220_.07.0710a03: 戒定慧解脱解脱智見蘊清淨故。超諸聲聞
T0220_.07.0710a04: 獨覺等地。證入菩薩正性離生。既入菩薩正
T0220_.07.0710a05: 性離生。成熟有情嚴淨佛土。作此事已。便
T0220_.07.0710a06: 能證得一切智智轉妙法輪。以三乘法安立
T0220_.07.0710a07: 度脱諸有情類。令出生死證得涅槃。是菩薩
T0220_.07.0710a08: 摩訶薩由靜慮故。雖能如是作漸次業修漸
T0220_.07.0710a09: 次學行漸次行。而於一切都無所得。何以故。
T0220_.07.0710a10: 以一切法無自性故。復次善現。是菩薩摩
T0220_.07.0710a11: 訶薩從初發心。修學般若波羅蜜多時。以
T0220_.07.0710a12: 戒定慧及勝解脱解脱智見安立有情。以無
T0220_.07.0710a13: 所得而爲方便。應自行六波羅蜜多。亦勸他
T0220_.07.0710a14: 行六波羅蜜多。恒正稱揚六波羅蜜多功徳。
T0220_.07.0710a15: 歡喜讃歎行六波羅蜜多者。是菩薩摩訶薩
T0220_.07.0710a16: 由於布施乃至般若波羅蜜多。方便善巧超
T0220_.07.0710a17: 諸聲聞獨覺等地證入菩薩正性離生。既入
T0220_.07.0710a18: 菩薩正性離生。成熟有情嚴淨佛土。作此事
T0220_.07.0710a19: 已。便能證得一切智智轉妙法輪。以三乘法
T0220_.07.0710a20: 安立度脱諸有情類。令出生死證得涅槃。是
T0220_.07.0710a21: 菩薩摩訶薩由般若故。雖能如是作漸次業
T0220_.07.0710a22: 修漸次學行漸次行而於一切都無所得。何
T0220_.07.0710a23: 以故。以一切法無自性故。善現當知。是爲
T0220_.07.0710a24: 初發心菩薩摩訶薩。依學六種波羅蜜多作
T0220_.07.0710a25: 漸次業修漸次學行漸次行利樂有情
T0220_.07.0710a26: 復次善現。諸菩薩摩訶薩從初發心。作漸次
T0220_.07.0710a27: 業修漸次學行漸次行時。以一切智智相應
T0220_.07.0710a28: 作意。信解諸法皆以無性而爲自性。先應修
T0220_.07.0710a29: 學佛隨念。次應修學法隨念。展轉乃至後應
T0220_.07.0710b01: 修學天隨念。善現當知。云何菩薩摩訶薩修
T0220_.07.0710b02: 學佛隨念。謂菩薩摩訶薩修學佛隨念時。不
T0220_.07.0710b03: 應以色受想行識思惟如來應正等覺。所以
T0220_.07.0710b04: 者何。色乃至識皆無自性。若法無自性則無
T0220_.07.0710b05: 所有。若無所有則不可念不可思惟。何以故。
T0220_.07.0710b06: 若無念無思惟。是爲佛隨念。復次善現。諸菩
T0220_.07.0710b07: 薩摩訶薩修學佛隨念時。不應以三十二相
T0220_.07.0710b08: 眞金色身常光一尋八十隨好思惟如來應正
T0220_.07.0710b09: 等覺。所以者何。如是相好金光色身都無自
T0220_.07.0710b10: 性。若法無自性則無所有若無所有則不可
T0220_.07.0710b11: 念不可思惟。何以故。若無念無思惟。是爲佛
T0220_.07.0710b12: 隨念。復次善現。諸菩薩摩訶薩修學佛隨念
T0220_.07.0710b13: 時。不應以戒蘊定蘊慧蘊解脱蘊解脱智見
T0220_.07.0710b14: 蘊思惟如來應正等覺。所以者何。如是諸蘊
T0220_.07.0710b15: 皆無自性。若法無自性則無所有。若無所有
T0220_.07.0710b16: 則不可念不可思惟。何以故。若無念無思惟。
T0220_.07.0710b17: 是爲佛隨念。復次善現。諸菩薩摩訶薩修學
T0220_.07.0710b18: 佛隨念時。不應以五眼六神通如來十力四
T0220_.07.0710b19: 無所畏四無礙解十八佛不共法大慈大悲大
T0220_.07.0710b20: 喜大捨無忘失法恒住捨性一切智道相智一
T0220_.07.0710b21: 切相智及餘無量無邊佛法思惟如來應正等
T0220_.07.0710b22: 覺。所以者何。如是諸法皆無自性。若法無
T0220_.07.0710b23: 自性則無所有。若無所有則不可念不可思
T0220_.07.0710b24: 惟。何以故。若無念無思惟。是爲佛隨念。復
T0220_.07.0710b25: 次善現。諸菩薩摩訶薩修學佛隨念時。不應
T0220_.07.0710b26: 以縁起法思惟如來應正等覺。所以者何。諸
T0220_.07.0710b27: 縁起法皆無自性。若法無自性則無所有。若
T0220_.07.0710b28: 法無所有則不可念不可思惟。何以故。若無
T0220_.07.0710b29: 念無思惟。是爲佛隨念。善現當知。諸菩薩
T0220_.07.0710c01: 摩訶薩行深般若波羅蜜多時。應如是修學
T0220_.07.0710c02: 佛隨念。若如是修學佛隨念。是爲作漸次業
T0220_.07.0710c03: 修漸次學行漸次行。若菩薩摩訶薩能如是
T0220_.07.0710c04: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.07.0710c05: 四念住乃至八聖道支廣説乃至一切相智。
T0220_.07.0710c06: 由此證得一切智智。是菩薩摩訶薩以一切
T0220_.07.0710c07: 法無性爲性方便力故。覺一切法皆無自
T0220_.07.0710c08: 性。其中無有想亦復無無想。善現當知。諸
T0220_.07.0710c09: 菩薩摩訶薩應如是修學佛隨念。謂於其中
T0220_.07.0710c10: 佛尚不可得。況有佛隨念。復次善現。云何
T0220_.07.0710c11: 菩薩摩訶薩修學法隨念。謂菩薩摩訶薩修
T0220_.07.0710c12: 學法隨念時。不應思惟善法非善法。若有
T0220_.07.0710c13: 記法無記法。若世間法出世間法。若有愛味
T0220_.07.0710c14: 法無愛味法。若聖法非聖法。若有漏法無漏
T0220_.07.0710c15: 法。若墮三界法不墮三界法。若有爲法無爲
T0220_.07.0710c16: 法。所以者何。如是諸法皆無自性。若法無
T0220_.07.0710c17: 自性則無所有。若無所有則不可念不可思
T0220_.07.0710c18: 惟。何以故。若無念無思惟。是爲法隨念。善
T0220_.07.0710c19: 現當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0710c20: 時。應如是修學法隨念。若如是修學法隨念。
T0220_.07.0710c21: 是爲作漸次業。修漸次學。行漸次行。若
T0220_.07.0710c22: 菩薩摩訶薩能如是作漸次業修漸次學行漸
T0220_.07.0710c23: 次行時。則能圓滿四念住乃至八聖道支廣
T0220_.07.0710c24: 説乃至一切相智。由此證得一切智智。是
T0220_.07.0710c25: 菩薩摩訶薩以一切法無性爲性方便力故。
T0220_.07.0710c26: 學一切法皆無自性。其中無有想亦復無無
T0220_.07.0710c27: 想。善現當知。諸菩薩摩訶薩應如是修學
T0220_.07.0710c28: 法隨念。謂於其中法尚不可得。況有法隨念。
T0220_.07.0710c29: 復次善現。云何菩薩摩訶薩修學僧隨念。謂
T0220_.07.0711a01: 菩薩摩訶薩修學僧隨念時。應作是念。佛弟
T0220_.07.0711a02: 子衆具諸功徳。四雙八隻補特伽羅。一切皆
T0220_.07.0711a03: 是無爲所顯。皆以無性而爲自性。由此因縁
T0220_.07.0711a04: 不應思念。所以者何。如是善士皆無自性。若
T0220_.07.0711a05: 法無自性則無所有。若無所有則不可念不
T0220_.07.0711a06: 可思惟。何以故。若無念無思惟。是爲僧隨
T0220_.07.0711a07: 念。善現當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0711a08: 蜜多時。應如是修學僧隨念。若如是修學僧
T0220_.07.0711a09: 隨念。是爲作漸次業修漸次學行漸次行。若
T0220_.07.0711a10: 菩薩摩訶薩能如是作漸次業修漸次學行漸
T0220_.07.0711a11: 次行時。則能圓滿四念住乃至八聖道支廣
T0220_.07.0711a12: 説乃至一切相智。由此證得一切智智。是菩
T0220_.07.0711a13: 薩摩訶薩以一切法無性爲性方便力故。覺
T0220_.07.0711a14: 一切法皆無自性。其中無有想亦復無無想。
T0220_.07.0711a15: 善現當知。諸菩薩摩訶薩應如是修學僧隨
T0220_.07.0711a16: 念。謂於其中僧尚不可得。況有僧隨念。復
T0220_.07.0711a17: 次善現。云何菩薩摩訶薩修學戒隨念。謂菩
T0220_.07.0711a18: 薩摩訶薩修學戒隨念時。從初發心應念聖
T0220_.07.0711a19: 戒無缺無隙無瑕無穢無所取著。應受供養
T0220_.07.0711a20: 智者所讃妙善受持妙善究竟隨順勝定思
T0220_.07.0711a21: 惟。此戒無性爲性。由是因縁不應思念。所
T0220_.07.0711a22: 以者何。如是聖戒都無自性。若法無自性則
T0220_.07.0711a23: 無所有。若無所有則不可念不可思惟。何以
T0220_.07.0711a24: 故。若無念無思惟。是爲戒隨念。善現當知。
T0220_.07.0711a25: 諸菩薩摩訶薩行深般若波羅蜜多時。應如
T0220_.07.0711a26: 是修學戒隨念。若如是修學戒隨念。是爲作
T0220_.07.0711a27: 漸次業修漸次學行漸次行。若菩薩摩訶薩
T0220_.07.0711a28: 能如是作漸次業修漸次學行漸次行時。則
T0220_.07.0711a29: 能圓滿四念住乃至八聖道支廣説乃至一切
T0220_.07.0711b01: 相智。由此證得一切智智。是菩薩摩訶薩以
T0220_.07.0711b02: 一切法無性爲性方便力故。覺一切法皆無
T0220_.07.0711b03: 自性。其中無有想亦復無無想。善現當知。諸
T0220_.07.0711b04: 菩薩摩訶薩應如是修學戒隨念。謂於其中
T0220_.07.0711b05: 戒尚不可得。況有戒隨念。復次善現。云何
T0220_.07.0711b06: 菩薩摩訶薩修學捨隨念。謂菩薩摩訶薩修
T0220_.07.0711b07: 學捨隨念時。從初發心應以無性爲性方便
T0220_.07.0711b08: 修捨隨念。謂若捨財若捨法時。不作是念。我
T0220_.07.0711b09: 能捨施。或不捨施。若捨身分支節等時。亦
T0220_.07.0711b10: 不起心我能捨施。或不捨施。亦不思惟所捨
T0220_.07.0711b11: 所惠施福施果。所以者何。如是諸法皆無自
T0220_.07.0711b12: 性。若法無自性則無所有。若無所有則不可
T0220_.07.0711b13: 念不可思惟。何以故。若無念無思惟。是爲
T0220_.07.0711b14: 捨隨念。善現當知。諸菩薩摩訶薩行深般若
T0220_.07.0711b15: 波羅蜜多時應如是修學捨隨念。若如是修
T0220_.07.0711b16: 學捨隨念。是爲作漸次業修漸次學行漸次
T0220_.07.0711b17: 行。若菩薩摩訶薩能如是作漸次業修漸次
T0220_.07.0711b18: 學行漸次行時。則能圓滿四念住乃至八聖
T0220_.07.0711b19: 道支廣説乃至一切相智。由此證得一切智
T0220_.07.0711b20: 智。是菩薩摩訶薩以一切法無性爲性方便
T0220_.07.0711b21: 力故。覺一切法皆無自性。其中無有想。亦
T0220_.07.0711b22: 復無無想。善現當知。諸菩薩摩訶薩應如是
T0220_.07.0711b23: 修學捨隨念。謂於其中捨尚不可得。況有捨
T0220_.07.0711b24: 隨念。復次善現。云何菩薩摩訶薩修學天隨
T0220_.07.0711b25: 念。謂菩薩摩訶薩修學天隨念時。從初發心
T0220_.07.0711b26: 應以無性爲性方便修天隨念。謂作是念。諸
T0220_.07.0711b27: 預流等生六欲天。諸不還等生上二界。如是
T0220_.07.0711b28: 一切皆不可得不應思念。所以者何。是諸天
T0220_.07.0711b29: 等皆無自性。若法無自性則無所有。若無所
T0220_.07.0711c01: 有則不可念不可思惟。何以故。若無念無思
T0220_.07.0711c02: 惟。是爲天隨念。善現當知。諸菩薩摩訶薩行
T0220_.07.0711c03: 深般若波羅蜜多時。應如是修學天隨念。若
T0220_.07.0711c04: 如是修學天隨念。是爲作漸次業修漸次學
T0220_.07.0711c05: 行漸次行。若菩薩摩訶薩能如是作漸次業
T0220_.07.0711c06: 修漸次學行漸次行時。則能圓滿四念住乃
T0220_.07.0711c07: 至八聖道支廣説乃至一切相智。由此證得
T0220_.07.0711c08: 一切智智。是菩薩摩訶薩以一切法無性爲
T0220_.07.0711c09: 性方便力故。覺一切法皆無自性。其中無有
T0220_.07.0711c10: 想亦復無無想。善現當知。諸菩薩摩訶薩應
T0220_.07.0711c11: 如是修學天隨念。謂於其中天尚不可得。況
T0220_.07.0711c12: 有天隨念。善現當知。是爲初發心菩薩摩訶
T0220_.07.0711c13: 薩依學六隨念。作漸次業修漸次學行漸次
T0220_.07.0711c14: 行利樂有情
T0220_.07.0711c15: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0711c16: 多時。若欲圓滿作漸次業修漸次學行漸次
T0220_.07.0711c17: 行。以一切法無性爲性方便力故。應學内空
T0220_.07.0711c18: 乃至無性自性空。應學眞如乃至不思議界。
T0220_.07.0711c19: 應學苦集滅道聖諦。應學四念住乃至八聖
T0220_.07.0711c20: 道支。廣説乃至應學一切智道相智一切相
T0220_.07.0711c21: 智。是菩薩摩訶薩如是修學菩提道時。覺一
T0220_.07.0711c22: 切法皆以無性而爲自性。於中尚無少念可
T0220_.07.0711c23: 得。況有念色受想行識廣説乃至一切智智。
T0220_.07.0711c24: 如是諸念及所念法。若少實有無有是處。如
T0220_.07.0711c25: 是善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0711c26: 時。雖作漸次業修漸次學行漸次行。而於其
T0220_.07.0711c27: 中心皆不轉。以一切法無自性故。爾時善現
T0220_.07.0711c28: 便白佛言。若一切法皆無自性。則應無色受
T0220_.07.0711c29: 想行識。乃至應無一切智智。是則應無佛法
T0220_.07.0712a01: 僧寶道果染淨。亦無得無現觀。則一切法皆
T0220_.07.0712a02: 應是無。佛告善現。於意云何。於一切法無
T0220_.07.0712a03: 性性中。有性無性爲可得不。善現對曰。不
T0220_.07.0712a04: 也世尊。佛告善現。若一切法無性性中。有
T0220_.07.0712a05: 性無性倶不可得。汝今云何可作是説。若一
T0220_.07.0712a06: 切法皆無自性。則應無色受想行識。廣説乃
T0220_.07.0712a07: 至則一切法皆應是無。善現白言。我於此義
T0220_.07.0712a08: 自無疑惑。但爲未來有苾芻等。或求聲聞或
T0220_.07.0712a09: 求獨覺或求佛果。彼作是念。若一切法皆無
T0220_.07.0712a10: 自性。誰染誰淨誰縛誰解。彼於染淨縛解義
T0220_.07.0712a11: 中不了知故。破戒破見破威儀破淨命。由此
T0220_.07.0712a12: 當墮三惡趣中受種種苦。輪轉生死難得解
T0220_.07.0712a13: 脱。我觀未來當有如是可怖畏事故作是問。
T0220_.07.0712a14: 然我於此實無疑惑。佛告善現。善哉善哉。汝
T0220_.07.0712a15: 今乃能爲未來世作如是問。然一切法無性
T0220_.07.0712a16: 性中。若有若無倶不可得。不應於此執有無
T0220_.07.0712a17: 性。具壽善現復白佛言。若一切法皆以無性
T0220_.07.0712a18: 而爲自性。諸菩薩摩訶薩觀何等義。爲欲利
T0220_.07.0712a19: 樂諸有情故。求趣無上正等菩提。佛告善現。
T0220_.07.0712a20: 以一切法皆以無性而爲自性。諸菩薩摩訶
T0220_.07.0712a21: 薩爲欲饒益諸有情故。求趣無上正等菩提。
T0220_.07.0712a22: 所以者何。諸有情類具斷常見。住有所得難
T0220_.07.0712a23: 可調伏。愚癡顛倒難可解脱。善現當知。住
T0220_.07.0712a24: 有所得者。由有所得想無得無現觀。亦無無
T0220_.07.0712a25: 上正等菩提。具壽善現復白佛言。若有所得
T0220_.07.0712a26: 者無得無現觀亦無無上正等菩提。無所得
T0220_.07.0712a27: 者爲有得有現觀有無上正等菩提不。佛告
T0220_.07.0712a28: 善現。若無所得即是得。即是現觀。即是無上
T0220_.07.0712a29: 正等菩提。所以者何。以彼不壞法界相故。善
T0220_.07.0712b01: 現當知。若有於此無所得中。欲有所得欲得
T0220_.07.0712b02: 現觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.07.0712b03: 界。具壽善現復白佛言。若有所得者無得無
T0220_.07.0712b04: 現觀亦無無上正等菩提。若無所得即是得。
T0220_.07.0712b05: 即是現觀。即是無上正等菩提。無所得中無
T0220_.07.0712b06: 得無現觀。亦無無上正等菩提。諸菩薩摩訶
T0220_.07.0712b07: 薩云何得有初地二地乃至十地。云何得有
T0220_.07.0712b08: 無生法忍。云何得有異熟生神通。云何得有
T0220_.07.0712b09: 異熟生布施乃至般若波羅蜜多。云何得有
T0220_.07.0712b10: 安住如是異熟生法。成熟有情嚴淨佛土。於
T0220_.07.0712b11: 諸佛所親近供養上妙供具所獲善根乃至無
T0220_.07.0712b12: 上正等菩提。與果無盡展轉乃至般涅槃後。
T0220_.07.0712b13: 自設利羅及諸弟子。猶得種種供養恭敬。善
T0220_.07.0712b14: 根勢力仍未窮盡。佛告善現。以一切法無所
T0220_.07.0712b15: 得故。諸菩薩摩訶薩得有初地二地乃至十
T0220_.07.0712b16: 地。即由此故得有無生法忍。即由此故得有
T0220_.07.0712b17: 異熟生神通。即由此故得有異熟生布施乃至
T0220_.07.0712b18: 般若波羅蜜多。即由此故得有安住異熟生
T0220_.07.0712b19: 法成熟有情嚴淨佛土。於諸佛所親近供養。
T0220_.07.0712b20: 上妙供具所獲善根。乃至無上正等菩提。與
T0220_.07.0712b21: 果無盡展轉乃至般涅槃後。自設利羅及諸
T0220_.07.0712b22: 弟子。猶得種種供養恭敬。善根勢力仍未窮
T0220_.07.0712b23: 盡。具壽善現復白佛言。若一切法皆無所得。
T0220_.07.0712b24: 布施等六波羅蜜多及諸神通有何差別。佛
T0220_.07.0712b25: 告善現。無所得者布施等六波羅蜜多及諸
T0220_.07.0712b26: 神通皆無差別。爲欲令彼有所得者離諸染
T0220_.07.0712b27: 著方便宣説布施等六波羅蜜多及諸神通有
T0220_.07.0712b28: 差別相。具壽善現復白佛言。何因縁故。無
T0220_.07.0712b29: 所得者布施等六波羅蜜多及諸神通説無差
T0220_.07.0712c01: 別。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0712c02: 蜜多時。不得布施。不得施者不得受者。不
T0220_.07.0712c03: 得所施。不得施果而行布施。不得淨戒而持
T0220_.07.0712c04: 淨戒。不得安忍而修安忍。不得精進而勤
T0220_.07.0712c05: 精進。不得靜慮而入靜慮。不得般若而學般
T0220_.07.0712c06: 若。不得神通而發神通。不得四念住乃至八
T0220_.07.0712c07: 聖道支而修四念住乃至八聖道支。廣説乃
T0220_.07.0712c08: 至不得一切智道相智一切相智而修一切智
T0220_.07.0712c09: 道相智一切相智。不得諸有情而成熟有情。
T0220_.07.0712c10: 不得諸佛土而嚴淨佛土。不得佛法而證菩
T0220_.07.0712c11: 提。如是善現。諸菩薩摩訶薩應行無所得甚
T0220_.07.0712c12: 深般若波羅蜜多。若菩薩摩訶薩能行無所
T0220_.07.0712c13: 得甚深般若波羅蜜多。天魔外道不能破壞」
T0220_.07.0712c14: 爾時善現便白佛言。云何菩薩摩訶薩行深
T0220_.07.0712c15: 般若波羅蜜多時。一心現起則能具攝布施
T0220_.07.0712c16: 淨戒安忍精進靜慮般若波羅蜜多。廣説乃
T0220_.07.0712c17: 至三十二大士夫相八十隨好。佛告善現。若
T0220_.07.0712c18: 菩薩摩訶薩行深般若波羅蜜多時。所修布
T0220_.07.0712c19: 施乃至般若波羅蜜多。廣説乃至三十二大士
T0220_.07.0712c20: 夫相八十隨好。皆爲般若波羅蜜多之所攝
T0220_.07.0712c21: 受乃得圓滿。如是善現。諸菩薩摩訶薩行深
T0220_.07.0712c22: 般若波羅蜜多時。一心現起則能攝受六波
T0220_.07.0712c23: 羅蜜多廣説乃至三十二大士夫相八十隨
T0220_.07.0712c24: 好。具壽善現復白佛言。云何菩薩摩訶薩行
T0220_.07.0712c25: 深般若波羅蜜多時。諸有所作皆爲般若波
T0220_.07.0712c26: 羅蜜多所攝受故。一心現起則能攝受六波
T0220_.07.0712c27: 羅蜜多廣説乃至三十二大士夫相八十隨
T0220_.07.0712c28: 好。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0712c29: 蜜多時。所修六種波羅蜜多乃至所引三十
T0220_.07.0713a01: 二大士夫相八十隨好。皆爲般若波羅蜜多所
T0220_.07.0713a02: 攝受故遠離二想。具壽善現復白佛言。云何
T0220_.07.0713a03: 菩薩摩訶薩行深般若波羅蜜多時。雖行六
T0220_.07.0713a04: 種波羅蜜多。乃至雖引三十二大士夫相八
T0220_.07.0713a05: 十隨好而無二想。佛告善現。諸菩薩摩訶薩
T0220_.07.0713a06: 行深般若波羅蜜多時。爲欲圓滿布施波羅
T0220_.07.0713a07: 蜜多故。即於布施波羅蜜多中。攝受一切波
T0220_.07.0713a08: 羅蜜多廣説乃至八十隨好而行布施。由此
T0220_.07.0713a09: 因縁而無二想。如是乃至爲欲圓滿八十隨
T0220_.07.0713a10: 好故即於八十隨好中。攝受一切波羅蜜多
T0220_.07.0713a11: 廣説乃至八十隨好而引八十隨好。由此因
T0220_.07.0713a12: 縁而無二想。復次善現。諸菩薩摩訶薩行
T0220_.07.0713a13: 深般若波羅蜜多故。若行布施波羅蜜多時。
T0220_.07.0713a14: 住無漏心而行布施波羅蜜多。廣説乃至若
T0220_.07.0713a15: 引八十隨好時住無漏心而引八十隨好。是
T0220_.07.0713a16: 故雖行布施波羅蜜多。乃至雖引八十隨好
T0220_.07.0713a17: 而無二想。具壽善現復白佛言。云何菩薩摩
T0220_.07.0713a18: 訶薩行深般若波羅蜜多故。若行布施波羅
T0220_.07.0713a19: 蜜多時。住無漏心而行布施波羅蜜多。乃至
T0220_.07.0713a20: 若引八十隨好時。住無漏心而引八十隨好。
T0220_.07.0713a21: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0713a22: 多時。以離相心不見諸相。而行布施波羅蜜
T0220_.07.0713a23: 多。所謂不見誰能行施。所施何物。誰受此
T0220_.07.0713a24: 施。由此布施。爲此布施。云何行施。住是離
T0220_.07.0713a25: 相。無漏心中離愛離慳而行布施波羅蜜多。
T0220_.07.0713a26: 爾時不見所行布施。亦復不見此無漏心。乃
T0220_.07.0713a27: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.07.0713a28: 心而行布施波羅蜜多。廣説乃至若菩薩摩
T0220_.07.0713a29: 訶薩行深般若波羅蜜多時。以離相心不見
T0220_.07.0713b01: 諸相。而引八十隨好。所謂不見誰是能引。誰
T0220_.07.0713b02: 是所引。由此而引。爲此而引。云何而引八
T0220_.07.0713b03: 十隨好。住是離相無漏心中。無染無著。而
T0220_.07.0713b04: 引八十隨好。爾時不見所引八十隨好。亦復
T0220_.07.0713b05: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.07.0713b06: 薩摩訶薩住無漏心。而引八十隨好
T0220_.07.0713b07: 大般若波羅蜜多經卷第五百二十八
T0220_.07.0713b08:
T0220_.07.0713b09:
T0220_.07.0713b10:
T0220_.07.0713b11:
T0220_.07.0713b12: 十九
T0220_.07.0713b13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0713b14: 第三分妙相品第二十八之二
T0220_.07.0713b15: 爾時善現復白佛言。若菩薩摩訶薩行深般
T0220_.07.0713b16: 若波羅蜜多時。知一切法無相無得亦無所
T0220_.07.0713b17: 作。云何能圓滿六波羅蜜多。云何能圓滿内
T0220_.07.0713b18: 空乃至無性自性空。云何能圓滿眞如乃至
T0220_.07.0713b19: 不思議界。云何能圓滿苦集滅道聖諦。云何
T0220_.07.0713b20: 能圓滿四念住乃至八聖道支。云何能圓滿
T0220_.07.0713b21: 四靜慮四無量四無色定。云何能圓滿空無
T0220_.07.0713b22: 相無願解脱門。云何能圓滿八解脱乃至十
T0220_.07.0713b23: 遍處。云何能圓滿極喜地乃至法雲地。云何
T0220_.07.0713b24: 能圓滿陀羅尼門三摩地門。云何能圓滿五
T0220_.07.0713b25: 眼六神通。云何能圓滿如來十力乃至十八
T0220_.07.0713b26: 佛不共法。云何能圓滿大慈大悲大喜大捨。
T0220_.07.0713b27: 云何能圓滿無忘失法恒住捨性。云何能圓
T0220_.07.0713b28: 滿一切智道相智一切相智。云何能圓滿一
T0220_.07.0713b29: 切菩薩摩訶薩行。云何能圓滿諸佛無上正
T0220_.07.0713c01: 等菩提。云何能圓滿三十二大士夫相八十
T0220_.07.0713c02: 隨好。佛告善現。諸菩薩摩訶薩行深般若波
T0220_.07.0713c03: 羅蜜多時。能以離相無漏之心。而修布施
T0220_.07.0713c04: 波羅蜜多。若諸有情須食與食。須飮與飮。須
T0220_.07.0713c05: 餘資具與餘資具。若諸有情須内所有頭目
T0220_.07.0713c06: 髓腦皮肉肢節筋骨身命亦皆施與。若諸有
T0220_.07.0713c07: 情須外所有國城妻子所愛親屬種種莊嚴歡
T0220_.07.0713c08: 喜施與。菩薩如是行布施時。設有人來現前
T0220_.07.0713c09: 呵責。何用行此無益施爲。如是施者今世後
T0220_.07.0713c10: 世。身心勞倦多諸苦惱。是菩薩摩訶薩行深
T0220_.07.0713c11: 般若波羅蜜多。雖聞其言而不退屈。但作是
T0220_.07.0713c12: 念。彼人雖來訶責於我。而我不應心生憂悔。
T0220_.07.0713c13: 我當勇猛施諸有情所須之物身心無倦。是
T0220_.07.0713c14: 菩薩摩訶薩持此施福。與諸有情平等迴向
T0220_.07.0713c15: 一切智智。如是布施及迴向時不見其相。所
T0220_.07.0713c16: 謂不見誰施誰受所施何物。於何而施。由何
T0220_.07.0713c17: 爲何。云何行施。亦復不見誰能迴向。何所迴
T0220_.07.0713c18: 向。於何迴向。由何爲何。云何迴向。於如是
T0220_.07.0713c19: 等一切事物悉皆不見。所以者何。如是諸法
T0220_.07.0713c20: 無不皆由内空故空。如是乃至相空故空。是
T0220_.07.0713c21: 菩薩摩訶薩觀一切法無不空已。復作是念。
T0220_.07.0713c22: 誰能迴向。何所迴向。於何迴向。由何爲何。云
T0220_.07.0713c23: 何迴向。如是等法皆不可得。是菩薩摩訶薩
T0220_.07.0713c24: 由如是觀及如是念。所起迴向名善迴向。由
T0220_.07.0713c25: 此復能成熟有情嚴淨佛土。亦能圓滿所行
T0220_.07.0713c26: 布施乃至般若波羅蜜多。廣説乃至亦能圓
T0220_.07.0713c27: 滿八十隨好。是菩薩摩訶薩雖能如是圓滿
T0220_.07.0713c28: 布施波羅蜜多。而不攝受施異熟果。雖不攝
T0220_.07.0713c29: 受施異熟果。而由布施波羅蜜多善清淨故。
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