INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0702a01: 薩摩訶薩成就如是方便善巧。諸有所爲定
T0220_.07.0702a02: 能證得一切智智。如是最勝方便善巧。皆由
T0220_.07.0702a03: 般若波羅蜜多而得成就是故善現諸菩薩摩
T0220_.07.0702a04: 訶薩應勤修學甚深般若波羅蜜多
T0220_.07.0702a05: 大般若波羅蜜多經卷第五百二十六
T0220_.07.0702a06:
T0220_.07.0702a07:
T0220_.07.0702a08:
T0220_.07.0702a09:大般若波羅蜜多經卷第五百二
T0220_.07.0702a10: 十七
T0220_.07.0702a11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0702a12: 第三分慧到彼岸品第二十七
T0220_.07.0702a13: 爾時善現聞是語已。便白佛言。諸菩薩摩訶
T0220_.07.0702a14: 薩具勝覺慧。雖能習行如是深法。而不攝受
T0220_.07.0702a15: 諸有勝報。佛告善現。如是如是。如汝所説。諸
T0220_.07.0702a16: 菩薩摩訶薩具勝覺慧。雖能習行如是深法
T0220_.07.0702a17: 而不攝受諸有勝報。所以者何。是菩薩摩訶
T0220_.07.0702a18: 薩於自性中而能不動。具壽善現復白佛言。
T0220_.07.0702a19: 是菩薩摩訶薩於何自性而能不動。佛告善
T0220_.07.0702a20: 現。是菩薩摩訶薩能於無性自性不動。具壽
T0220_.07.0702a21: 善現復白佛言。是菩薩摩訶薩於何無性自
T0220_.07.0702a22: 性不動。佛告善現。是菩薩摩訶薩能於色蘊
T0220_.07.0702a23: 乃至識蘊自性不動。能於眼處乃至意處自
T0220_.07.0702a24: 性不動。能於色處乃至法處自性不動。能於
T0220_.07.0702a25: 眼界乃至意界自性不動。能於色界乃至法
T0220_.07.0702a26: 界自性不動。能於眼識界乃至意識界自性
T0220_.07.0702a27: 不動。能於眼觸乃至意觸自性不動。能於眼
T0220_.07.0702a28: 觸爲縁所生諸受乃至意觸爲縁所生諸受自
T0220_.07.0702a29: 性不動。能於地界乃至識界自性不動。能於
T0220_.07.0702b01: 因縁乃至増上縁自性不動。能於無明乃至
T0220_.07.0702b02: 老死自性不動。能於布施乃至般若波羅蜜
T0220_.07.0702b03: 多自性不動。能於内空乃至無性自性空自
T0220_.07.0702b04: 性不動。能於眞如乃至不思議界自性不
T0220_.07.0702b05: 動。能於苦集滅道聖諦自性不動。能於四念
T0220_.07.0702b06: 住乃至八聖道支自性不動。能於四靜慮四
T0220_.07.0702b07: 無量四無色定自性不動。能於空無相無願
T0220_.07.0702b08: 解脱門自性不動。能於八解脱乃至十遍處
T0220_.07.0702b09: 自性不動。能於淨觀地乃至如來地自性不
T0220_.07.0702b10: 動。能於極喜地乃至法雲地自性不動。能於
T0220_.07.0702b11: 一切陀羅尼門三摩地門自性不動。能於五
T0220_.07.0702b12: 眼六神通自性不動。能於如來十力乃至十
T0220_.07.0702b13: 八佛不共法自性不動。能於大慈大悲大喜
T0220_.07.0702b14: 大捨自性不動。能於三十二大士相八十隨
T0220_.07.0702b15: 好自性不動。能於無忘失法恒住捨性自性
T0220_.07.0702b16: 不動。能於一切智道相智一切相智自性不
T0220_.07.0702b17: 動。能於預流果乃至獨覺菩提自性不動。能
T0220_.07.0702b18: 於一切菩薩摩訶薩行自性不動。能於諸佛
T0220_.07.0702b19: 無上正等菩提自性不動。能於一切智智自
T0220_.07.0702b20: 性不動。能於有爲界無爲界自性不動。所以
T0220_.07.0702b21: 者何。如是諸法自性即是無性。諸菩薩摩訶
T0220_.07.0702b22: 薩於此無性自性不動。無性不能現證無性。
T0220_.07.0702b23: 具壽善現便白佛言。有性爲能證無性不。佛
T0220_.07.0702b24: 言不爾。善現復問。無性爲能證有性不。佛言
T0220_.07.0702b25: 不爾。善現復問。有性爲能證有性不。佛言不
T0220_.07.0702b26: 爾。善現復問。無性爲能證無性不。佛言不爾。
T0220_.07.0702b27: 具壽善現復白佛言。若爾亦應有性不能現
T0220_.07.0702b28: 觀無性。無性不能現觀有性。有性不能現觀
T0220_.07.0702b29: 有性。無性不能現觀無性。將非世尊無得無
T0220_.07.0702c01: 現觀耶。佛告善現。我雖有得有現觀。而遠離
T0220_.07.0702c02: 四句。具壽善現復白佛言。云何離四句有得
T0220_.07.0702c03: 有現觀。佛告善現。若得若現觀皆非有非無。
T0220_.07.0702c04: 離相離名絶諸戲論。是故我説有得有現觀
T0220_.07.0702c05: 而遠離四句。具壽善現復白佛言。諸菩薩摩
T0220_.07.0702c06: 訶薩以何法爲戲論。佛告善現。諸菩薩摩訶
T0220_.07.0702c07: 薩觀色蘊乃至識蘊若常若無常若樂若苦若
T0220_.07.0702c08: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0702c09: 離若不遠離若是所遍知若非所遍知。是爲
T0220_.07.0702c10: 戲論。廣説乃至觀一切智智若常若無常若
T0220_.07.0702c11: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0702c12: 寂靜若遠離若不遠離若是所遍知若非所遍
T0220_.07.0702c13: 知是爲戲論。復次善現。諸菩薩摩訶薩若作
T0220_.07.0702c14: 是念。苦聖諦應遍知。集聖諦應永斷。滅聖諦
T0220_.07.0702c15: 應作證。道聖諦應修習。是爲戲論。復次善現。
T0220_.07.0702c16: 諸菩薩摩訶薩若作是念。應修布施乃至般
T0220_.07.0702c17: 若波羅蜜多。是爲戲論。若作是念。應住内空
T0220_.07.0702c18: 乃至無性自性空。應住眞如乃至不思議界。
T0220_.07.0702c19: 應住苦集滅道聖諦。是爲戲論。若作是念。應
T0220_.07.0702c20: 修四念住乃至八聖道支。應修四靜慮四無
T0220_.07.0702c21: 量四無色定。應修空無相無願解脱門。應修
T0220_.07.0702c22: 八解脱乃至十遍處。是爲戲論。若作是念。應
T0220_.07.0702c23: 超預流果乃至獨覺菩提。趣入菩薩正性離
T0220_.07.0702c24: 生。圓滿菩薩十地正行。成熟有情嚴淨佛土。
T0220_.07.0702c25: 是爲戲論。若作是念。應起一切陀羅尼門三
T0220_.07.0702c26: 摩地門。應引五眼六神通。應引如來十力乃
T0220_.07.0702c27: 至十八佛不共法。應引大慈大悲大喜大捨。
T0220_.07.0702c28: 應圓滿三十二大士相八十隨好。應引無忘
T0220_.07.0702c29: 失法恒住捨性。應引一切智道相智一切相
T0220_.07.0703a01: 智。是爲戲論。若作是念。應行一切菩薩摩訶
T0220_.07.0703a02: 薩行。應證諸佛無上正等菩提。是爲戲論。若
T0220_.07.0703a03: 作是念。我當永斷一切煩惱習氣相續。我當
T0220_.07.0703a04: 證得一切智智。是爲戲論。善現當知。諸菩
T0220_.07.0703a05: 薩摩訶薩以如是等種種分別而爲戲論。復
T0220_.07.0703a06: 次善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0703a07: 時。應觀色蘊乃至識蘊若常若無常若樂若
T0220_.07.0703a08: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0703a09: 若遠離若不遠離若是所遍知若非所遍知皆
T0220_.07.0703a10: 不可戲論故不應戲論。廣説乃至應觀一切
T0220_.07.0703a11: 智智若常若無常若樂若苦若我若無我若淨
T0220_.07.0703a12: 若不淨若寂靜若不寂靜若遠離若不遠離若
T0220_.07.0703a13: 是所遍知若非所遍知皆不可戲論故不應戲
T0220_.07.0703a14: 論。復次善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0703a15: 蜜多時。應觀苦聖諦若應遍知若不應遍知。
T0220_.07.0703a16: 應觀集聖諦若應永斷若不應永斷。應觀滅
T0220_.07.0703a17: 聖諦若應作證若不應作證。應觀道聖諦若
T0220_.07.0703a18: 應修習若不應修習皆不可戲論故不應戲論。
T0220_.07.0703a19: 廣説乃至應觀一切智智若應證得若不應證
T0220_.07.0703a20: 得倶不可戲論故不應戲論。善現當知。諸菩
T0220_.07.0703a21: 薩摩訶薩行深般若波羅蜜多時。應觀如是
T0220_.07.0703a22: 等諸法及有情皆不可戲論故不應戲論。所
T0220_.07.0703a23: 以者何。以一切法及諸有情。有性不能戲論
T0220_.07.0703a24: 無性。無性不能戲論有性。有性不能戲論有
T0220_.07.0703a25: 性。無性不能戲論無性。離有無性。若能戲論。
T0220_.07.0703a26: 若所戲論。若戲論處。若戲論時。皆不可得。是
T0220_.07.0703a27: 故善現。色蘊無戲論。受想行識蘊無戲論。廣
T0220_.07.0703a28: 説乃至一切智智亦無戲論。如是善現。諸菩
T0220_.07.0703a29: 薩摩訶薩應行無戲論甚深般若波羅蜜多。
T0220_.07.0703b01: 爾時善現復白佛言。諸菩薩摩訶薩行深般
T0220_.07.0703b02: 若波羅蜜多時。云何觀色蘊乃至識蘊廣説
T0220_.07.0703b03: 乃至一切智智皆不可戲論故不應戲論。佛
T0220_.07.0703b04: 告善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0703b05: 時。應觀色蘊乃至識蘊皆無自性廣説乃至
T0220_.07.0703b06: 一切智智亦無自性。若法無自性則不可戲
T0220_.07.0703b07: 論。是故善現。色蘊乃至識蘊皆不可戲論故。
T0220_.07.0703b08: 諸菩薩摩訶薩不應戲論。廣説乃至一切智
T0220_.07.0703b09: 智亦不可戲論故。諸菩薩摩訶薩不應戲論。
T0220_.07.0703b10: 善現當知。諸菩薩摩訶薩若能如是於一切
T0220_.07.0703b11: 法行無戲論甚深般若波羅蜜多。方便善巧
T0220_.07.0703b12: 便入菩薩正性離生。速能圓滿諸菩薩地。疾
T0220_.07.0703b13: 證無上正等菩提。能盡未來利樂一切。具壽
T0220_.07.0703b14: 善現復白佛言。若一切法皆無自性。亦無
T0220_.07.0703b15: 戲論而可得者。諸菩薩摩訶薩用何等道。得
T0220_.07.0703b16: 入菩薩正性離生。爲聲聞道。爲獨覺道。爲諸
T0220_.07.0703b17: 佛道。佛告善現。諸菩薩摩訶薩不用聲聞
T0220_.07.0703b18: 獨覺佛道。得入菩薩正性離生。然於諸道先
T0220_.07.0703b19: 遍學已。用菩薩道得入菩薩正性離生。善現
T0220_.07.0703b20: 當知。如第八者。先學諸道後用自道。得入
T0220_.07.0703b21: 自乘正性離生。乃至未起圓滿果道。未能證
T0220_.07.0703b22: 得自乘極果。諸菩薩摩訶薩亦復如是。於一
T0220_.07.0703b23: 切道先遍學已。用菩薩道得入菩薩正性離
T0220_.07.0703b24: 生。乃至未起金剛喩定。猶未能得所求無上
T0220_.07.0703b25: 正等菩提。若起此定以一刹那相應妙慧。乃
T0220_.07.0703b26: 能證得所求無上正等菩提。具壽善現復白
T0220_.07.0703b27: 佛言。若菩薩摩訶薩爲欲圓滿一切智智。於
T0220_.07.0703b28: 一切道先遍學已。用菩薩道得入菩薩正性
T0220_.07.0703b29: 離生。若爾豈不第八預流一來不還阿羅漢
T0220_.07.0703c01: 獨覺如來向果其道各異。如是諸道既各有
T0220_.07.0703c02: 異。云何菩薩摩訶薩爲欲圓滿一切智智。於
T0220_.07.0703c03: 一切道先遍學已。後用自道得入菩薩正性
T0220_.07.0703c04: 離生。謂諸菩薩摩訶薩若起第八道時應成
T0220_.07.0703c05: 第八。若起具見道時應成預流。若起進修道
T0220_.07.0703c06: 時應成一來不還。若起無學道時應成阿羅
T0220_.07.0703c07: 漢。若起獨覺道時應成獨覺。世尊。若菩薩
T0220_.07.0703c08: 摩訶薩成第八已。能入菩薩正性離生。定無
T0220_.07.0703c09: 是處。不入菩薩正性離生而證無上正等菩
T0220_.07.0703c10: 提。亦無是處。世尊。若菩薩摩訶薩成預流
T0220_.07.0703c11: 果乃至獨覺能入菩薩正性離生。定無是處。
T0220_.07.0703c12: 不入菩薩正性離生而證無上正等菩提。亦
T0220_.07.0703c13: 無是處。云何令我證實了知諸菩薩摩訶薩
T0220_.07.0703c14: 爲欲圓滿一切智智於一切道先遍學已方入
T0220_.07.0703c15: 菩薩正性離生而不違理。佛告善現。如是如
T0220_.07.0703c16: 是。如汝所説。諸菩薩摩訶薩成第八已。廣
T0220_.07.0703c17: 説乃至成獨覺已。能入菩薩正性離生。定無
T0220_.07.0703c18: 是處。不入菩薩正性離生而若無上正等菩
T0220_.07.0703c19: 提。亦無是處。然諸菩薩摩訶薩於一切道先
T0220_.07.0703c20: 遍學已。方入菩薩正性離生。亦不違理。謂
T0220_.07.0703c21: 諸菩薩摩訶薩從初發心勇猛精進。修行布
T0220_.07.0703c22: 施乃至般若波羅蜜多。以勝智見超過八地。
T0220_.07.0703c23: 謂淨觀地乃至獨覺地。雖於如是所説八地
T0220_.07.0703c24: 皆遍修學。而能以勝智見超過。用道相智得
T0220_.07.0703c25: 入菩薩正性離生。已入菩薩正性離生。漸次
T0220_.07.0703c26: 復用一切相智。永斷一切習氣相續。證得無
T0220_.07.0703c27: 上正等菩提。善現當知。所學第八若智若斷。
T0220_.07.0703c28: 乃至獨覺若智若斷。皆是菩薩摩訶薩忍。如
T0220_.07.0703c29: 是善現。諸菩薩摩訶薩於一切道先遍學已。
T0220_.07.0704a01: 後用自道得入菩薩正性離生。已入菩薩正
T0220_.07.0704a02: 性離生。漸次修行諸菩薩行。後證無上正等
T0220_.07.0704a03: 菩提。以果饒益諸有情類
T0220_.07.0704a04: 爾時善現便白佛言。如世尊説。諸菩薩摩訶
T0220_.07.0704a05: 薩應學遍知一切道相。若聲聞道。若獨覺道。
T0220_.07.0704a06: 若菩薩道。若諸佛道。知此等道一切種相名
T0220_.07.0704a07: 道相智。諸菩薩摩訶薩云何當起道相智道。
T0220_.07.0704a08: 佛告善現。諸菩薩摩訶薩應起一切淨道相
T0220_.07.0704a09: 智。云何菩薩摩訶薩當起一切淨道相智。謂
T0220_.07.0704a10: 諸行状相能正顯發淨道相智。諸菩薩摩訶
T0220_.07.0704a11: 薩遍於如是諸行状相皆現等覺。現等覺已
T0220_.07.0704a12: 如實爲他宣説開示施設建立。令諸有情得
T0220_.07.0704a13: 無倒解。隨應趣向利益安樂。是菩薩摩訶薩
T0220_.07.0704a14: 應於一切音聲語言皆得善巧。用此善巧音聲
T0220_.07.0704a15: 語言。遍爲三千大千世界諸有情類宣説正
T0220_.07.0704a16: 法。令知所聞皆如谷響。雖有解了而無執著。
T0220_.07.0704a17: 善現當知。諸菩薩摩訶薩由此因縁應學圓
T0220_.07.0704a18: 滿眞道相智。既學圓滿道相智已。應如實知
T0220_.07.0704a19: 一切有情隨眠意樂種種差別。如應爲作利
T0220_.07.0704a20: 益安樂。謂如實知地獄有情隨眠意樂及彼
T0220_.07.0704a21: 因果。知已方便遮障彼道。亦如實知傍生鬼
T0220_.07.0704a22: 界諸龍藥叉阿素洛等隨眠意樂及彼因果。
T0220_.07.0704a23: 知已方便遮障彼道。亦如實知人欲界天乃
T0220_.07.0704a24: 至非想非非想處隨眠意樂。知已方便遮障
T0220_.07.0704a25: 彼道。亦如實知四念住乃至八聖道支及彼
T0220_.07.0704a26: 因果。亦如實知四靜慮四無量四無色定及
T0220_.07.0704a27: 彼因果。亦如實知空無相無願解脱門及彼
T0220_.07.0704a28: 因果。亦如實知八解脱乃至十遍處及彼因
T0220_.07.0704a29: 果。亦如實知苦集滅道聖諦及彼因果。亦如
T0220_.07.0704b01: 實知六波羅蜜多及彼因果。亦如實知内空
T0220_.07.0704b02: 乃至無性自性空及彼因果。亦如實知眞如
T0220_.07.0704b03: 乃至不思議界及彼因果。亦如實知淨觀地
T0220_.07.0704b04: 乃至如來地及彼因果。亦如實知極喜地乃
T0220_.07.0704b05: 至法雲地及彼因果。亦如實知陀羅尼門三
T0220_.07.0704b06: 摩地門及彼因果。亦如實知淨五眼六神通
T0220_.07.0704b07: 及彼因果。亦如實知如來十力乃至十八佛
T0220_.07.0704b08: 不共法及彼因果。亦如實知大慈大悲大喜
T0220_.07.0704b09: 大捨及彼因果。亦如實知無忘失法恒住捨
T0220_.07.0704b10: 性及彼因果亦如實知一切智道相智一切相
T0220_.07.0704b11: 智及彼因果。亦如實知聲聞獨覺菩薩如來
T0220_.07.0704b12: 及彼因果。善現當知。諸菩薩摩訶薩既如實
T0220_.07.0704b13: 知聲聞等道及因果已。隨其所應以如是道
T0220_.07.0704b14: 安立有情於三乘道。令證修學各得究竟。善
T0220_.07.0704b15: 現當知諸菩薩摩訶薩應起如是眞道相智。
T0220_.07.0704b16: 若菩薩摩訶薩修學如是眞道相智。於諸有
T0220_.07.0704b17: 情種種界性隨眠意樂皆善悟入。既悟入已
T0220_.07.0704b18: 隨其所應爲説正法。皆令獲得所求勝果無
T0220_.07.0704b19: 空過者。所以者何。是菩薩摩訶薩善知有情
T0220_.07.0704b20: 諸根勝劣。如實通達一切有情往來生死心
T0220_.07.0704b21: 心所法趣向差別。爲説法故無空過者。善現
T0220_.07.0704b22: 當知。諸菩薩摩訶薩應行如是諸道般若波
T0220_.07.0704b23: 羅蜜多。所以者何。一切聲聞獨覺菩薩所應
T0220_.07.0704b24: 學道菩提分法。皆攝在此甚深般若波羅蜜
T0220_.07.0704b25: 多。一切聲聞獨覺菩薩於中勤學皆得究竟。
T0220_.07.0704b26: 具壽善現便白佛言。若一切種菩提分法及諸
T0220_.07.0704b27: 菩提。如是一切皆非相應非不相應。無色無
T0220_.07.0704b28: 見無對一相所謂無相。云何如是菩提分法
T0220_.07.0704b29: 能取菩提。皆非相應非不相應。無色無見無
T0220_.07.0704c01: 對一切謂無相法。能於餘法有取有捨。譬如
T0220_.07.0704c02: 虚空於一切法無取無捨。自性空故。諸法亦
T0220_.07.0704c03: 爾自性皆空。非於餘法有取有捨。如何可説
T0220_.07.0704c04: 菩提分法能取菩提。佛告善現。如是如是。如
T0220_.07.0704c05: 汝所説。以一切法自性皆空無取無捨。然諸
T0220_.07.0704c06: 有情於一切法自性空義不能解了。爲益彼
T0220_.07.0704c07: 故方便宣説菩提分法能取菩提。復次善現。
T0220_.07.0704c08: 若諸色蘊乃至識蘊。廣説乃至一切智智。於
T0220_.07.0704c09: 此聖法毘奈耶中皆非相應非不相應。無色
T0220_.07.0704c10: 無見無對一相所謂無相。佛爲饒益諸有情
T0220_.07.0704c11: 類令得正解入法實相。依世俗説不依勝義。
T0220_.07.0704c12: 善現當知。諸菩薩摩訶薩於如是一切法應學
T0220_.07.0704c13: 智見。學智見已如實觀察。如是諸法應可攝
T0220_.07.0704c14: 受。如是諸法不應攝受。具壽善現即白佛言。
T0220_.07.0704c15: 諸菩薩摩訶薩於何等法學智見已如實觀察
T0220_.07.0704c16: 不應攝受。於何等法學智見已如實觀察應
T0220_.07.0704c17: 可攝受。佛告善現。諸菩薩摩訶薩於諸聲聞
T0220_.07.0704c18: 獨覺等法。學智見已如實觀察不應攝受。於
T0220_.07.0704c19: 一切智智相應諸法。學智見已如實觀察一
T0220_.07.0704c20: 切種相應可攝受。善現當知。諸菩薩摩訶薩
T0220_.07.0704c21: 於此聖法毘奈耶中。應如是學甚深般若波
T0220_.07.0704c22: 羅蜜多。具壽善現復白佛言。佛説聖法毘奈
T0220_.07.0704c23: 耶者。何等名聖法毘奈耶。何故名聖法毘奈
T0220_.07.0704c24: 耶。佛告善現。若諸聲聞。若諸獨覺。若諸菩
T0220_.07.0704c25: 薩。若諸如來應正等覺。如是一切與貪瞋癡
T0220_.07.0704c26: 皆非相應非不相應。與薩迦耶見戒禁取疑
T0220_.07.0704c27: 皆非相應非不相應。與欲貪瞋恚皆非相應
T0220_.07.0704c28: 非不相應。與色愛無色愛掉擧慢無明皆非
T0220_.07.0704c29: 相應非不相應。與四靜慮四無量四無色定
T0220_.07.0705a01: 皆非相應非不相應。與四念住乃至八聖道
T0220_.07.0705a02: 支皆非相應非不相應。與苦集滅道聖諦皆
T0220_.07.0705a03: 非相應非不相應。與空無相無願解脱門皆非
T0220_.07.0705a04: 相應非不相應。與八解脱乃至十遍處皆非
T0220_.07.0705a05: 相應非不相應。與六波羅蜜多皆非相應非
T0220_.07.0705a06: 不相應。與内空乃至無性自性空皆非相應
T0220_.07.0705a07: 非不相應。與眞如乃至不思議界皆非相應
T0220_.07.0705a08: 非不相應。與淨觀地乃至如來地皆非相應
T0220_.07.0705a09: 非不相應。與極喜地乃至法雲地皆非相應
T0220_.07.0705a10: 非不相應。與陀羅尼門三摩地門皆非相應
T0220_.07.0705a11: 非不相應。與五眼六神通皆非相應非不相
T0220_.07.0705a12: 應。與如來十力乃至十八佛不共法皆非相
T0220_.07.0705a13: 應非不相應。與大慈大悲大喜大捨皆非相
T0220_.07.0705a14: 應非不相應。三十二大士相八十隨好皆非
T0220_.07.0705a15: 相應非不相應。與無忘失法恒住捨性皆非
T0220_.07.0705a16: 相應非不相應。與一切智道相智一切相智
T0220_.07.0705a17: 皆非相應非不相應。與預流果乃至獨覺菩
T0220_.07.0705a18: 提皆非相應非不相應。與諸菩薩摩訶薩行
T0220_.07.0705a19: 及佛無上正等菩提皆非相應非不相應。與
T0220_.07.0705a20: 斷煩惱習氣相續一切智智皆非相應非不相
T0220_.07.0705a21: 應。與有爲界及無爲界皆非相應非不相應。
T0220_.07.0705a22: 善現當知。彼名爲聖。此是彼聖法毘奈耶。是
T0220_.07.0705a23: 故名聖法毘奈耶。所以者何。此一切法無色
T0220_.07.0705a24: 無見無對一相。所謂無相。彼諸聖者如實現
T0220_.07.0705a25: 見。善現當知。諸無色法與無色法皆非相
T0220_.07.0705a26: 應非不相應。諸無見法與無見法皆非相應
T0220_.07.0705a27: 非不相應。諸無對法與無對法皆非相應非
T0220_.07.0705a28: 不相應。諸一相法與一相法皆非相應非不
T0220_.07.0705a29: 相應。諸無相法與無相法皆非相應非不相
T0220_.07.0705b01: 應。善現當知。諸菩薩摩訶薩於此無色無見
T0220_.07.0705b02: 無對一相無相甚深般若波羅蜜多常應修
T0220_.07.0705b03: 學。學已不執一切法相
T0220_.07.0705b04: 爾時善現便白佛言。諸菩薩摩訶薩豈不應
T0220_.07.0705b05: 於色乃至識諸相學耶。廣説乃至豈不應於
T0220_.07.0705b06: 一切智智諸相學耶。豈不應於知苦斷集證
T0220_.07.0705b07: 滅修道諸相學耶。豈不應於順逆觀察十二
T0220_.07.0705b08: 縁起諸相學耶。豈不應於聖者聖法諸相學
T0220_.07.0705b09: 耶。豈不應於有爲界無爲界諸相學耶。世尊。
T0220_.07.0705b10: 若菩薩摩訶薩不於如是諸法相學。亦應不
T0220_.07.0705b11: 於諸行相學。世尊。若菩薩摩訶薩於諸法相
T0220_.07.0705b12: 及諸行相既不能學。云何能超聲聞獨覺等
T0220_.07.0705b13: 地。若不能超聲聞獨覺等地。云何能入菩薩
T0220_.07.0705b14: 正性離生。若不能入菩薩正性離生。云何能
T0220_.07.0705b15: 證無上菩提。若不能證無上菩提。云何能轉
T0220_.07.0705b16: 微妙法輪。若不能轉微妙法輪。云何能以聲
T0220_.07.0705b17: 聞獨覺無上乘法。安立有情令脱無邊生死大
T0220_.07.0705b18: 苦。安住清淨常樂涅槃。佛告善現。若一切法
T0220_.07.0705b19: 實有相者。諸菩薩摩訶薩應於中學。以一切
T0220_.07.0705b20: 法非實有相。無色無見無對一相。所謂無相。
T0220_.07.0705b21: 是故菩薩摩訶薩衆不於相學。亦復不於無
T0220_.07.0705b22: 相法學。所以者何。如來出世若不出世。法界
T0220_.07.0705b23: 常住諸法一相。所謂無相。如是無相既非有
T0220_.07.0705b24: 相亦非無相故不可學。何以故。非一切法先
T0220_.07.0705b25: 是有相後成無相。以一切法本是無相後亦
T0220_.07.0705b26: 無相。是故菩薩摩訶薩衆不學有相不學無
T0220_.07.0705b27: 相。相無相法相待而立非究竟故。具壽善現
T0220_.07.0705b28: 復白佛言。若一切法皆非有相亦非無相。應
T0220_.07.0705b29: 非一相亦非異相。云何菩薩摩訶薩能修般
T0220_.07.0705c01: 若波羅蜜多。若菩薩摩訶薩不修般若波羅蜜
T0220_.07.0705c02: 多。應不能超聲聞獨覺等地。若不能超聲聞
T0220_.07.0705c03: 獨覺等地。應不能入菩薩正性離生。若不能
T0220_.07.0705c04: 入菩薩正性離生。應不能超菩薩無生法忍。
T0220_.07.0705c05: 若不能＊超菩薩無生法忍。應不能發菩薩勝
T0220_.07.0705c06: 妙神通。若不能發菩薩勝妙神通。應不能嚴
T0220_.07.0705c07: 淨佛土成熟有情。若不能嚴淨佛土成熟有
T0220_.07.0705c08: 情。應不能得無上正等菩提。若不能得無上
T0220_.07.0705c09: 正等菩提。應不能轉清淨法輪。若不能轉清
T0220_.07.0705c10: 淨法輪。則應不能方便安立諸有情類令住
T0220_.07.0705c11: 聲聞乘果或住獨覺乘果。或住無上乘果亦
T0220_.07.0705c12: 應不能方便安立諸有情類令住施性福業事
T0220_.07.0705c13: 或住戒性福業事或住修性福業事當得人天
T0220_.07.0705c14: 自在富樂。佛告善現。如是如是。如汝所説。一
T0220_.07.0705c15: 切法非有相非無相非一相非異相。若菩薩
T0220_.07.0705c16: 摩訶薩知一切法若有相若無相若一相若異
T0220_.07.0705c17: 相皆同一相。所謂無相。修此無相名修般若
T0220_.07.0705c18: 波羅蜜多。具壽善現復白佛言。云何菩薩摩
T0220_.07.0705c19: 訶薩修此無相名修般若波羅蜜多。佛告善
T0220_.07.0705c20: 現。若菩薩摩訶薩修除遣一切法。名修般若
T0220_.07.0705c21: 波羅蜜多。具壽善現復白佛言。云何菩薩摩
T0220_.07.0705c22: 訶薩修除遣一切法。名修般若波羅蜜多。佛
T0220_.07.0705c23: 告善現。若菩薩摩訶薩修除遣色亦除遣此
T0220_.07.0705c24: 修。名修般若波羅蜜多。修除遣受想行識亦
T0220_.07.0705c25: 除遣此修。名修般若波羅蜜多。修除遣眼處
T0220_.07.0705c26: 乃至意處亦除遣此修。名修般若波羅蜜多。
T0220_.07.0705c27: 修除遣色處乃至法處亦除遣此修名修般若
T0220_.07.0705c28: 波羅蜜多。修除遣眼界乃至意界亦除遣此修。
T0220_.07.0705c29: 名修般若波羅蜜多。修除遣色界乃至法界
T0220_.07.0706a01: 亦除遣此修。名修般若波羅蜜多。修除遣眼
T0220_.07.0706a02: 識界乃至意識界亦除遣此修。名修般若波
T0220_.07.0706a03: 羅蜜多。修除遣眼觸乃至意觸亦除遣此修。
T0220_.07.0706a04: 名修般若波羅蜜多。修除遣眼觸爲縁所生
T0220_.07.0706a05: 諸受乃至意觸爲縁所生諸受亦除遣此修。名
T0220_.07.0706a06: 修般若波羅蜜多。修除遣地界乃至識界亦除
T0220_.07.0706a07: 遣此修。名修般若波羅蜜多。修除遣因縁乃
T0220_.07.0706a08: 至増上縁亦除遣此修。名修般若波羅蜜多。修
T0220_.07.0706a09: 除遣無明乃至老死亦除遣此修名修般若波
T0220_.07.0706a10: 羅蜜多。修除遣入出生死及不淨觀亦除遣
T0220_.07.0706a11: 此修。名修般若波羅蜜多。修除遣四靜慮四
T0220_.07.0706a12: 無量四無色定亦除遣此修。名修般若波羅蜜
T0220_.07.0706a13: 多。修除遣佛隨念乃至息隨念亦除遣此修。
T0220_.07.0706a14: 名修般若波羅蜜多。修除遣無常想乃至滅想
T0220_.07.0706a15: 亦除遣此修。名修般若波羅蜜多。修除遣我
T0220_.07.0706a16: 想乃至見者想亦除遣此修。名修般若波羅蜜
T0220_.07.0706a17: 多。修除遣縁起想及非縁起想亦除遣此修。
T0220_.07.0706a18: 名修般若波羅蜜多。修除遣常樂我淨想及
T0220_.07.0706a19: 無常無樂無我無淨想亦除遣此修。名修般
T0220_.07.0706a20: 若波羅蜜多。修除遣四念住乃至八聖道支
T0220_.07.0706a21: 亦除遣此修。名修般若波羅蜜多。修除遣空
T0220_.07.0706a22: 無相無願解脱門亦除遣此修。名修般若波
T0220_.07.0706a23: 羅蜜多。修除遣八解脱乃至十遍處亦除遣
T0220_.07.0706a24: 此修。名修般若波羅蜜多。修除遣諸聖諦想
T0220_.07.0706a25: 及非聖諦想亦除遣此修。名修般若波羅蜜
T0220_.07.0706a26: 多。修除遣有尋有伺三摩地無尋唯伺三摩
T0220_.07.0706a27: 地無尋無伺三摩地亦除遣此修。名修般若
T0220_.07.0706a28: 波羅蜜多。修除遣苦集滅道聖諦亦除遣此
T0220_.07.0706a29: 修。名修般若波羅蜜多。修除遣苦智乃至如
T0220_.07.0706b01: 説智亦除遣此修。名修般若波羅蜜多。修除
T0220_.07.0706b02: 遣布施乃至般若波羅蜜多亦除遣此修。名
T0220_.07.0706b03: 修般若波羅蜜多。修除遣内空乃至無性自
T0220_.07.0706b04: 性空亦除遣此修。名修般若波羅蜜多。修除
T0220_.07.0706b05: 遣眞如乃至不思議界亦除遣此修。名修般若
T0220_.07.0706b06: 波羅蜜多。修除遣淨觀地乃至如來地亦除遣
T0220_.07.0706b07: 此修。名修般若波羅蜜多。修除遣極喜地乃
T0220_.07.0706b08: 至法雲地亦除遣此修。名修般若波羅蜜多。
T0220_.07.0706b09: 修除遣陀羅尼門三摩地門亦除遣此修。名
T0220_.07.0706b10: 修般若波羅蜜多。修除遣五眼六神通亦除
T0220_.07.0706b11: 遣此修。名修般若波羅蜜多。修除遣如來十
T0220_.07.0706b12: 力乃至十八佛不共法亦除遣此修。名修般
T0220_.07.0706b13: 若波羅蜜多。修除遣大慈大悲大喜大捨亦
T0220_.07.0706b14: 除遣此修。名修般若波羅蜜多。修除遣三十
T0220_.07.0706b15: 二大士相八十隨好亦除遣此修。名修般若
T0220_.07.0706b16: 波羅蜜多。修除遣無忘失法恒住捨性亦除
T0220_.07.0706b17: 遣此修。名修般若波羅蜜多。修除遣一切智
T0220_.07.0706b18: 道相智一切相智亦除遣此修。名修般若波
T0220_.07.0706b19: 羅蜜多。修除遣預流果乃至獨覺菩提亦除
T0220_.07.0706b20: 遣此修。名修般若波羅蜜多。修除遣一切菩
T0220_.07.0706b21: 薩摩訶薩行亦除遣此修。名修般若波羅蜜
T0220_.07.0706b22: 多。修除遣諸佛無上正等菩提亦除遣此修。
T0220_.07.0706b23: 名修般若波羅蜜多。修除遣永斷煩惱習氣
T0220_.07.0706b24: 相續亦除遣此修。名修般若波羅蜜多。修除
T0220_.07.0706b25: 遣一切智智亦除遣此修。名修般若波羅蜜
T0220_.07.0706b26: 多。爾時善現復白佛言。云何菩薩摩訶薩修
T0220_.07.0706b27: 除遣色亦除遣此修。名修般若波羅蜜多。修
T0220_.07.0706b28: 除遣受想行識亦除遣此修。名修般若波羅蜜
T0220_.07.0706b29: 多。廣説乃至修除遣永斷煩惱習氣相續亦
T0220_.07.0706c01: 除遣此修。名修般若波羅蜜多。修除遣一切
T0220_.07.0706c02: 智智亦除遣此修。名修般若波羅蜜多。佛告
T0220_.07.0706c03: 善現。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0706c04: 若念有色及壞此修。非除遣色。非修般若
T0220_.07.0706c05: 波羅蜜多。若念有受想行識及＊壞此修。非
T0220_.07.0706c06: 除遣受想行識。非修般若波羅蜜多。廣説乃
T0220_.07.0706c07: 至若念有永斷煩惱習氣相續及＊壞此修。非
T0220_.07.0706c08: 除遣永斷煩惱習氣相續。非修般若波羅蜜
T0220_.07.0706c09: 多。若念有一切智智及＊壞此修。非除遣一
T0220_.07.0706c10: 切智智。非修般若波羅蜜多。然諸菩薩摩訶
T0220_.07.0706c11: 薩行深般若波羅蜜多時。不念有色及＊壞此
T0220_.07.0706c12: 修。是除遣色。是修般若波羅蜜多。不念有
T0220_.07.0706c13: 受想行識及＊壞此修。是除遣受想行識。是
T0220_.07.0706c14: 修般若波羅蜜多。廣説乃至不念有永斷煩
T0220_.07.0706c15: 惱習氣相續及＊壞此修。是除遣永斷煩惱習
T0220_.07.0706c16: 氣相續。是修般若波羅蜜多。不念有一切
T0220_.07.0706c17: 智智及＊壞此修。是除遣一切智智。是修般
T0220_.07.0706c18: 若波羅蜜多。所以者何。非有想者斷貪瞋
T0220_.07.0706c19: 癡隨眠纒垢。能修般若波羅蜜多。是故善現。
T0220_.07.0706c20: 若菩薩摩訶薩修除遣色亦除遣此修。名修
T0220_.07.0706c21: 般若波羅蜜多。修除遣受想行識及除遣此
T0220_.07.0706c22: 修。名修般若波羅蜜多。廣説乃至修除遣永
T0220_.07.0706c23: 斷煩惱習氣相續及除遣此修。名修般若波
T0220_.07.0706c24: 羅蜜多。修除遣一切智智及除遣此修。名
T0220_.07.0706c25: 修般若波羅蜜多。復次善現。住有想者不
T0220_.07.0706c26: 能修布施波羅蜜多乃至般若波羅蜜多。廣
T0220_.07.0706c27: 説乃至住有想者亦不能永斷煩惱習氣相
T0220_.07.0706c28: 續。亦不能修一切智智。所以者何。住有想者
T0220_.07.0706c29: 定當執有我及我所。由此執故便著二邊。著
T0220_.07.0707a01: 二邊故決定不能解脱生死。無道無涅槃。云
T0220_.07.0707a02: 何能如實修六波羅蜜多。廣説乃至永斷煩
T0220_.07.0707a03: 惱習氣相續。及能修習一切智智。具壽善現
T0220_.07.0707a04: 復白佛言。何等是有。何等是非有。佛告善
T0220_.07.0707a05: 現。二是有。不二是非有。具壽善現復白佛
T0220_.07.0707a06: 言。云何爲二。云何爲不二。佛告善現。色想
T0220_.07.0707a07: 乃至識想爲二。色想空乃至識想空爲不二。
T0220_.07.0707a08: 眼處想乃至意處想爲二。眼處想空乃至意
T0220_.07.0707a09: 處想空爲不二。色處想乃至法處想爲二。色
T0220_.07.0707a10: 處想空乃至法處想空爲不二。眼界想乃至
T0220_.07.0707a11: 意界想爲二。眼界想空乃至意界想空爲不
T0220_.07.0707a12: 二。色界想乃至法界想爲二。色界想空乃至
T0220_.07.0707a13: 法界想空爲不二。眼識界想乃至意識界想
T0220_.07.0707a14: 爲二。眼識界想空乃至意識界想空爲不二。
T0220_.07.0707a15: 眼觸想乃至意觸想爲二。眼觸想空乃至意
T0220_.07.0707a16: 觸想空爲不二。眼觸爲縁所生諸受想乃至
T0220_.07.0707a17: 意觸爲縁所生諸受想爲二。眼觸爲縁所生
T0220_.07.0707a18: 諸受想空乃至意觸爲縁所生諸受想空爲不
T0220_.07.0707a19: 二。地界想乃至識界想爲二。地界想空乃至
T0220_.07.0707a20: 識界想空爲不二。因縁想乃至増上縁想爲
T0220_.07.0707a21: 二。因縁想空乃至増上縁想空爲不二。無明
T0220_.07.0707a22: 想乃至老死想爲二。無明想空乃至老死想
T0220_.07.0707a23: 空爲不二。布施波羅蜜多想乃至般若波羅
T0220_.07.0707a24: 蜜多想爲二。布施波羅蜜多想空乃至般若
T0220_.07.0707a25: 波羅蜜多想空爲不二。内空想乃至無性自
T0220_.07.0707a26: 性空想爲二。内空想空乃至無性自性空想
T0220_.07.0707a27: 空爲不二。眞如想乃至不思議界想爲二。眞
T0220_.07.0707a28: 如想空乃至不思議界想空爲不二。苦集滅
T0220_.07.0707a29: 道聖諦想爲二。苦集滅道聖諦想空爲不二。
T0220_.07.0707b01: 四念住想乃至八聖道支想爲二。四念住想
T0220_.07.0707b02: 空乃至八聖道支想空爲不二。四靜慮四無
T0220_.07.0707b03: 量四無色定想爲二。四靜慮四無量四無色
T0220_.07.0707b04: 定想空爲不二。三解脱門想爲二。三解脱門
T0220_.07.0707b05: 想空爲不二。八解脱想乃至十遍處想爲二。
T0220_.07.0707b06: 八解脱想空乃至十遍處想空爲不二。淨觀
T0220_.07.0707b07: 地想乃至如來地想爲二。淨觀地想空乃至
T0220_.07.0707b08: 如來地想空爲不二。極喜地想乃至法雲地
T0220_.07.0707b09: 想爲二。極喜地想空乃至法雲地想空爲不
T0220_.07.0707b10: 二。陀羅尼門三摩地門想爲二。陀羅尼門三
T0220_.07.0707b11: 摩地門想空爲不二。五眼六神通想爲二。五
T0220_.07.0707b12: 眼六神通想空爲不二。如來十力想乃至十
T0220_.07.0707b13: 八佛不共法想爲二。如來十力想空乃至十
T0220_.07.0707b14: 八佛不共法想空爲不二。大慈大悲大喜大
T0220_.07.0707b15: 捨想爲二。大慈大悲大喜大捨想空爲不二。
T0220_.07.0707b16: 三十二相八十隨好想爲二。三十二相八十
T0220_.07.0707b17: 隨好想空爲不二。無忘失法恒住捨性想爲
T0220_.07.0707b18: 二。無忘失法恒住捨性想空爲不二。一切智
T0220_.07.0707b19: 道相智一切相智想爲二。一切智道相智一
T0220_.07.0707b20: 切相智想空爲不二。預流果想乃至獨覺菩
T0220_.07.0707b21: 提想爲二。預流果想空乃至獨覺菩提想空
T0220_.07.0707b22: 爲不二。一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0707b23: 菩提想爲二。一切菩薩摩訶薩行諸佛無上
T0220_.07.0707b24: 正等菩提想空爲不二。有爲界無爲界想爲
T0220_.07.0707b25: 二。有爲界無爲界想空爲不二。善現當知。
T0220_.07.0707b26: 乃至一切想皆爲二。乃至一切二皆是有。乃
T0220_.07.0707b27: 至一切有皆有生死。有生死者不能解脱生
T0220_.07.0707b28: 老病死愁歎苦憂惱。善現當知。諸想空者
T0220_.07.0707b29: 皆爲不二。諸不二者皆是非有。諸非有者
T0220_.07.0707c01: 皆無生死。無生死者便能解脱生老病死愁
T0220_.07.0707c02: 歎苦憂惱。由此因縁。當知一切有二想者。
T0220_.07.0707c03: 定無布施乃至般若波羅蜜多。無道無得亦
T0220_.07.0707c04: 無現觀。下至順忍彼尚非有。況能遍知色。
T0220_.07.0707c05: 廣説乃至一切智智。彼尚不能修諸聖道。況
T0220_.07.0707c06: 能得預流果乃至獨覺菩提。況能永斷一切
T0220_.07.0707c07: 煩惱習氣相續。證得無上正等菩提。轉妙
T0220_.07.0707c08: 法輪度有情衆
T0220_.07.0707c09:
T0220_.07.0707c10: 大般若波羅蜜多經卷第五百二十七
T0220_.07.0707c11:
T0220_.07.0707c12:
T0220_.07.0707c13:
T0220_.07.0707c14:大般若波羅蜜多經卷第五百二
T0220_.07.0707c15: 十八
T0220_.07.0707c16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0707c17: 第三分妙相品第二十八之一
T0220_.07.0707c18: 爾時善現便白佛言。住有想者若無順忍亦
T0220_.07.0707c19: 無修道得果現觀。住無想者豈有願忍若淨
T0220_.07.0707c20: 觀地廣説乃至若如來地若修聖道依修聖道
T0220_.07.0707c21: 斷諸煩惱。由此煩惱所覆障故尚不能得聲
T0220_.07.0707c22: 聞獨覺相應法地。況入菩薩正性離生。不入
T0220_.07.0707c23: 菩薩正性離生。豈能證得一切相智。若不能
T0220_.07.0707c24: 得一切相智。何能永斷一切煩惱習氣相續。
T0220_.07.0707c25: 世尊。若一切法畢竟非有。無生無滅無染無
T0220_.07.0707c26: 淨。如是諸法既都不生。豈能證得一切智智。
T0220_.07.0707c27: 佛告善現。如是如是。如汝所説。住無想者
T0220_.07.0707c28: 亦無順忍。乃至亦無永斷煩惱習氣相續。亦
T0220_.07.0707c29: 不能得一切智智。然依無相非實有法修得
T0220_.07.0702a02: 能證得一切智智。如是最勝方便善巧。皆由
T0220_.07.0702a03: 般若波羅蜜多而得成就是故善現諸菩薩摩
T0220_.07.0702a04: 訶薩應勤修學甚深般若波羅蜜多
T0220_.07.0702a05: 大般若波羅蜜多經卷第五百二十六
T0220_.07.0702a06:
T0220_.07.0702a07:
T0220_.07.0702a08:
T0220_.07.0702a09:
T0220_.07.0702a10: 十七
T0220_.07.0702a11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0702a12: 第三分慧到彼岸品第二十七
T0220_.07.0702a13: 爾時善現聞是語已。便白佛言。諸菩薩摩訶
T0220_.07.0702a14: 薩具勝覺慧。雖能習行如是深法。而不攝受
T0220_.07.0702a15: 諸有勝報。佛告善現。如是如是。如汝所説。諸
T0220_.07.0702a16: 菩薩摩訶薩具勝覺慧。雖能習行如是深法
T0220_.07.0702a17: 而不攝受諸有勝報。所以者何。是菩薩摩訶
T0220_.07.0702a18: 薩於自性中而能不動。具壽善現復白佛言。
T0220_.07.0702a19: 是菩薩摩訶薩於何自性而能不動。佛告善
T0220_.07.0702a20: 現。是菩薩摩訶薩能於無性自性不動。具壽
T0220_.07.0702a21: 善現復白佛言。是菩薩摩訶薩於何無性自
T0220_.07.0702a22: 性不動。佛告善現。是菩薩摩訶薩能於色蘊
T0220_.07.0702a23: 乃至識蘊自性不動。能於眼處乃至意處自
T0220_.07.0702a24: 性不動。能於色處乃至法處自性不動。能於
T0220_.07.0702a25: 眼界乃至意界自性不動。能於色界乃至法
T0220_.07.0702a26: 界自性不動。能於眼識界乃至意識界自性
T0220_.07.0702a27: 不動。能於眼觸乃至意觸自性不動。能於眼
T0220_.07.0702a28: 觸爲縁所生諸受乃至意觸爲縁所生諸受自
T0220_.07.0702a29: 性不動。能於地界乃至識界自性不動。能於
T0220_.07.0702b01: 因縁乃至増上縁自性不動。能於無明乃至
T0220_.07.0702b02: 老死自性不動。能於布施乃至般若波羅蜜
T0220_.07.0702b03: 多自性不動。能於内空乃至無性自性空自
T0220_.07.0702b04: 性不動。能於眞如乃至不思議界自性不
T0220_.07.0702b05: 動。能於苦集滅道聖諦自性不動。能於四念
T0220_.07.0702b06: 住乃至八聖道支自性不動。能於四靜慮四
T0220_.07.0702b07: 無量四無色定自性不動。能於空無相無願
T0220_.07.0702b08: 解脱門自性不動。能於八解脱乃至十遍處
T0220_.07.0702b09: 自性不動。能於淨觀地乃至如來地自性不
T0220_.07.0702b10: 動。能於極喜地乃至法雲地自性不動。能於
T0220_.07.0702b11: 一切陀羅尼門三摩地門自性不動。能於五
T0220_.07.0702b12: 眼六神通自性不動。能於如來十力乃至十
T0220_.07.0702b13: 八佛不共法自性不動。能於大慈大悲大喜
T0220_.07.0702b14: 大捨自性不動。能於三十二大士相八十隨
T0220_.07.0702b15: 好自性不動。能於無忘失法恒住捨性自性
T0220_.07.0702b16: 不動。能於一切智道相智一切相智自性不
T0220_.07.0702b17: 動。能於預流果乃至獨覺菩提自性不動。能
T0220_.07.0702b18: 於一切菩薩摩訶薩行自性不動。能於諸佛
T0220_.07.0702b19: 無上正等菩提自性不動。能於一切智智自
T0220_.07.0702b20: 性不動。能於有爲界無爲界自性不動。所以
T0220_.07.0702b21: 者何。如是諸法自性即是無性。諸菩薩摩訶
T0220_.07.0702b22: 薩於此無性自性不動。無性不能現證無性。
T0220_.07.0702b23: 具壽善現便白佛言。有性爲能證無性不。佛
T0220_.07.0702b24: 言不爾。善現復問。無性爲能證有性不。佛言
T0220_.07.0702b25: 不爾。善現復問。有性爲能證有性不。佛言不
T0220_.07.0702b26: 爾。善現復問。無性爲能證無性不。佛言不爾。
T0220_.07.0702b27: 具壽善現復白佛言。若爾亦應有性不能現
T0220_.07.0702b28: 觀無性。無性不能現觀有性。有性不能現觀
T0220_.07.0702b29: 有性。無性不能現觀無性。將非世尊無得無
T0220_.07.0702c01: 現觀耶。佛告善現。我雖有得有現觀。而遠離
T0220_.07.0702c02: 四句。具壽善現復白佛言。云何離四句有得
T0220_.07.0702c03: 有現觀。佛告善現。若得若現觀皆非有非無。
T0220_.07.0702c04: 離相離名絶諸戲論。是故我説有得有現觀
T0220_.07.0702c05: 而遠離四句。具壽善現復白佛言。諸菩薩摩
T0220_.07.0702c06: 訶薩以何法爲戲論。佛告善現。諸菩薩摩訶
T0220_.07.0702c07: 薩觀色蘊乃至識蘊若常若無常若樂若苦若
T0220_.07.0702c08: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0702c09: 離若不遠離若是所遍知若非所遍知。是爲
T0220_.07.0702c10: 戲論。廣説乃至觀一切智智若常若無常若
T0220_.07.0702c11: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0702c12: 寂靜若遠離若不遠離若是所遍知若非所遍
T0220_.07.0702c13: 知是爲戲論。復次善現。諸菩薩摩訶薩若作
T0220_.07.0702c14: 是念。苦聖諦應遍知。集聖諦應永斷。滅聖諦
T0220_.07.0702c15: 應作證。道聖諦應修習。是爲戲論。復次善現。
T0220_.07.0702c16: 諸菩薩摩訶薩若作是念。應修布施乃至般
T0220_.07.0702c17: 若波羅蜜多。是爲戲論。若作是念。應住内空
T0220_.07.0702c18: 乃至無性自性空。應住眞如乃至不思議界。
T0220_.07.0702c19: 應住苦集滅道聖諦。是爲戲論。若作是念。應
T0220_.07.0702c20: 修四念住乃至八聖道支。應修四靜慮四無
T0220_.07.0702c21: 量四無色定。應修空無相無願解脱門。應修
T0220_.07.0702c22: 八解脱乃至十遍處。是爲戲論。若作是念。應
T0220_.07.0702c23: 超預流果乃至獨覺菩提。趣入菩薩正性離
T0220_.07.0702c24: 生。圓滿菩薩十地正行。成熟有情嚴淨佛土。
T0220_.07.0702c25: 是爲戲論。若作是念。應起一切陀羅尼門三
T0220_.07.0702c26: 摩地門。應引五眼六神通。應引如來十力乃
T0220_.07.0702c27: 至十八佛不共法。應引大慈大悲大喜大捨。
T0220_.07.0702c28: 應圓滿三十二大士相八十隨好。應引無忘
T0220_.07.0702c29: 失法恒住捨性。應引一切智道相智一切相
T0220_.07.0703a01: 智。是爲戲論。若作是念。應行一切菩薩摩訶
T0220_.07.0703a02: 薩行。應證諸佛無上正等菩提。是爲戲論。若
T0220_.07.0703a03: 作是念。我當永斷一切煩惱習氣相續。我當
T0220_.07.0703a04: 證得一切智智。是爲戲論。善現當知。諸菩
T0220_.07.0703a05: 薩摩訶薩以如是等種種分別而爲戲論。復
T0220_.07.0703a06: 次善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0703a07: 時。應觀色蘊乃至識蘊若常若無常若樂若
T0220_.07.0703a08: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0703a09: 若遠離若不遠離若是所遍知若非所遍知皆
T0220_.07.0703a10: 不可戲論故不應戲論。廣説乃至應觀一切
T0220_.07.0703a11: 智智若常若無常若樂若苦若我若無我若淨
T0220_.07.0703a12: 若不淨若寂靜若不寂靜若遠離若不遠離若
T0220_.07.0703a13: 是所遍知若非所遍知皆不可戲論故不應戲
T0220_.07.0703a14: 論。復次善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0703a15: 蜜多時。應觀苦聖諦若應遍知若不應遍知。
T0220_.07.0703a16: 應觀集聖諦若應永斷若不應永斷。應觀滅
T0220_.07.0703a17: 聖諦若應作證若不應作證。應觀道聖諦若
T0220_.07.0703a18: 應修習若不應修習皆不可戲論故不應戲論。
T0220_.07.0703a19: 廣説乃至應觀一切智智若應證得若不應證
T0220_.07.0703a20: 得倶不可戲論故不應戲論。善現當知。諸菩
T0220_.07.0703a21: 薩摩訶薩行深般若波羅蜜多時。應觀如是
T0220_.07.0703a22: 等諸法及有情皆不可戲論故不應戲論。所
T0220_.07.0703a23: 以者何。以一切法及諸有情。有性不能戲論
T0220_.07.0703a24: 無性。無性不能戲論有性。有性不能戲論有
T0220_.07.0703a25: 性。無性不能戲論無性。離有無性。若能戲論。
T0220_.07.0703a26: 若所戲論。若戲論處。若戲論時。皆不可得。是
T0220_.07.0703a27: 故善現。色蘊無戲論。受想行識蘊無戲論。廣
T0220_.07.0703a28: 説乃至一切智智亦無戲論。如是善現。諸菩
T0220_.07.0703a29: 薩摩訶薩應行無戲論甚深般若波羅蜜多。
T0220_.07.0703b01: 爾時善現復白佛言。諸菩薩摩訶薩行深般
T0220_.07.0703b02: 若波羅蜜多時。云何觀色蘊乃至識蘊廣説
T0220_.07.0703b03: 乃至一切智智皆不可戲論故不應戲論。佛
T0220_.07.0703b04: 告善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0703b05: 時。應觀色蘊乃至識蘊皆無自性廣説乃至
T0220_.07.0703b06: 一切智智亦無自性。若法無自性則不可戲
T0220_.07.0703b07: 論。是故善現。色蘊乃至識蘊皆不可戲論故。
T0220_.07.0703b08: 諸菩薩摩訶薩不應戲論。廣説乃至一切智
T0220_.07.0703b09: 智亦不可戲論故。諸菩薩摩訶薩不應戲論。
T0220_.07.0703b10: 善現當知。諸菩薩摩訶薩若能如是於一切
T0220_.07.0703b11: 法行無戲論甚深般若波羅蜜多。方便善巧
T0220_.07.0703b12: 便入菩薩正性離生。速能圓滿諸菩薩地。疾
T0220_.07.0703b13: 證無上正等菩提。能盡未來利樂一切。具壽
T0220_.07.0703b14: 善現復白佛言。若一切法皆無自性。亦無
T0220_.07.0703b15: 戲論而可得者。諸菩薩摩訶薩用何等道。得
T0220_.07.0703b16: 入菩薩正性離生。爲聲聞道。爲獨覺道。爲諸
T0220_.07.0703b17: 佛道。佛告善現。諸菩薩摩訶薩不用聲聞
T0220_.07.0703b18: 獨覺佛道。得入菩薩正性離生。然於諸道先
T0220_.07.0703b19: 遍學已。用菩薩道得入菩薩正性離生。善現
T0220_.07.0703b20: 當知。如第八者。先學諸道後用自道。得入
T0220_.07.0703b21: 自乘正性離生。乃至未起圓滿果道。未能證
T0220_.07.0703b22: 得自乘極果。諸菩薩摩訶薩亦復如是。於一
T0220_.07.0703b23: 切道先遍學已。用菩薩道得入菩薩正性離
T0220_.07.0703b24: 生。乃至未起金剛喩定。猶未能得所求無上
T0220_.07.0703b25: 正等菩提。若起此定以一刹那相應妙慧。乃
T0220_.07.0703b26: 能證得所求無上正等菩提。具壽善現復白
T0220_.07.0703b27: 佛言。若菩薩摩訶薩爲欲圓滿一切智智。於
T0220_.07.0703b28: 一切道先遍學已。用菩薩道得入菩薩正性
T0220_.07.0703b29: 離生。若爾豈不第八預流一來不還阿羅漢
T0220_.07.0703c01: 獨覺如來向果其道各異。如是諸道既各有
T0220_.07.0703c02: 異。云何菩薩摩訶薩爲欲圓滿一切智智。於
T0220_.07.0703c03: 一切道先遍學已。後用自道得入菩薩正性
T0220_.07.0703c04: 離生。謂諸菩薩摩訶薩若起第八道時應成
T0220_.07.0703c05: 第八。若起具見道時應成預流。若起進修道
T0220_.07.0703c06: 時應成一來不還。若起無學道時應成阿羅
T0220_.07.0703c07: 漢。若起獨覺道時應成獨覺。世尊。若菩薩
T0220_.07.0703c08: 摩訶薩成第八已。能入菩薩正性離生。定無
T0220_.07.0703c09: 是處。不入菩薩正性離生而證無上正等菩
T0220_.07.0703c10: 提。亦無是處。世尊。若菩薩摩訶薩成預流
T0220_.07.0703c11: 果乃至獨覺能入菩薩正性離生。定無是處。
T0220_.07.0703c12: 不入菩薩正性離生而證無上正等菩提。亦
T0220_.07.0703c13: 無是處。云何令我證實了知諸菩薩摩訶薩
T0220_.07.0703c14: 爲欲圓滿一切智智於一切道先遍學已方入
T0220_.07.0703c15: 菩薩正性離生而不違理。佛告善現。如是如
T0220_.07.0703c16: 是。如汝所説。諸菩薩摩訶薩成第八已。廣
T0220_.07.0703c17: 説乃至成獨覺已。能入菩薩正性離生。定無
T0220_.07.0703c18: 是處。不入菩薩正性離生而若無上正等菩
T0220_.07.0703c19: 提。亦無是處。然諸菩薩摩訶薩於一切道先
T0220_.07.0703c20: 遍學已。方入菩薩正性離生。亦不違理。謂
T0220_.07.0703c21: 諸菩薩摩訶薩從初發心勇猛精進。修行布
T0220_.07.0703c22: 施乃至般若波羅蜜多。以勝智見超過八地。
T0220_.07.0703c23: 謂淨觀地乃至獨覺地。雖於如是所説八地
T0220_.07.0703c24: 皆遍修學。而能以勝智見超過。用道相智得
T0220_.07.0703c25: 入菩薩正性離生。已入菩薩正性離生。漸次
T0220_.07.0703c26: 復用一切相智。永斷一切習氣相續。證得無
T0220_.07.0703c27: 上正等菩提。善現當知。所學第八若智若斷。
T0220_.07.0703c28: 乃至獨覺若智若斷。皆是菩薩摩訶薩忍。如
T0220_.07.0703c29: 是善現。諸菩薩摩訶薩於一切道先遍學已。
T0220_.07.0704a01: 後用自道得入菩薩正性離生。已入菩薩正
T0220_.07.0704a02: 性離生。漸次修行諸菩薩行。後證無上正等
T0220_.07.0704a03: 菩提。以果饒益諸有情類
T0220_.07.0704a04: 爾時善現便白佛言。如世尊説。諸菩薩摩訶
T0220_.07.0704a05: 薩應學遍知一切道相。若聲聞道。若獨覺道。
T0220_.07.0704a06: 若菩薩道。若諸佛道。知此等道一切種相名
T0220_.07.0704a07: 道相智。諸菩薩摩訶薩云何當起道相智道。
T0220_.07.0704a08: 佛告善現。諸菩薩摩訶薩應起一切淨道相
T0220_.07.0704a09: 智。云何菩薩摩訶薩當起一切淨道相智。謂
T0220_.07.0704a10: 諸行状相能正顯發淨道相智。諸菩薩摩訶
T0220_.07.0704a11: 薩遍於如是諸行状相皆現等覺。現等覺已
T0220_.07.0704a12: 如實爲他宣説開示施設建立。令諸有情得
T0220_.07.0704a13: 無倒解。隨應趣向利益安樂。是菩薩摩訶薩
T0220_.07.0704a14: 應於一切音聲語言皆得善巧。用此善巧音聲
T0220_.07.0704a15: 語言。遍爲三千大千世界諸有情類宣説正
T0220_.07.0704a16: 法。令知所聞皆如谷響。雖有解了而無執著。
T0220_.07.0704a17: 善現當知。諸菩薩摩訶薩由此因縁應學圓
T0220_.07.0704a18: 滿眞道相智。既學圓滿道相智已。應如實知
T0220_.07.0704a19: 一切有情隨眠意樂種種差別。如應爲作利
T0220_.07.0704a20: 益安樂。謂如實知地獄有情隨眠意樂及彼
T0220_.07.0704a21: 因果。知已方便遮障彼道。亦如實知傍生鬼
T0220_.07.0704a22: 界諸龍藥叉阿素洛等隨眠意樂及彼因果。
T0220_.07.0704a23: 知已方便遮障彼道。亦如實知人欲界天乃
T0220_.07.0704a24: 至非想非非想處隨眠意樂。知已方便遮障
T0220_.07.0704a25: 彼道。亦如實知四念住乃至八聖道支及彼
T0220_.07.0704a26: 因果。亦如實知四靜慮四無量四無色定及
T0220_.07.0704a27: 彼因果。亦如實知空無相無願解脱門及彼
T0220_.07.0704a28: 因果。亦如實知八解脱乃至十遍處及彼因
T0220_.07.0704a29: 果。亦如實知苦集滅道聖諦及彼因果。亦如
T0220_.07.0704b01: 實知六波羅蜜多及彼因果。亦如實知内空
T0220_.07.0704b02: 乃至無性自性空及彼因果。亦如實知眞如
T0220_.07.0704b03: 乃至不思議界及彼因果。亦如實知淨觀地
T0220_.07.0704b04: 乃至如來地及彼因果。亦如實知極喜地乃
T0220_.07.0704b05: 至法雲地及彼因果。亦如實知陀羅尼門三
T0220_.07.0704b06: 摩地門及彼因果。亦如實知淨五眼六神通
T0220_.07.0704b07: 及彼因果。亦如實知如來十力乃至十八佛
T0220_.07.0704b08: 不共法及彼因果。亦如實知大慈大悲大喜
T0220_.07.0704b09: 大捨及彼因果。亦如實知無忘失法恒住捨
T0220_.07.0704b10: 性及彼因果亦如實知一切智道相智一切相
T0220_.07.0704b11: 智及彼因果。亦如實知聲聞獨覺菩薩如來
T0220_.07.0704b12: 及彼因果。善現當知。諸菩薩摩訶薩既如實
T0220_.07.0704b13: 知聲聞等道及因果已。隨其所應以如是道
T0220_.07.0704b14: 安立有情於三乘道。令證修學各得究竟。善
T0220_.07.0704b15: 現當知諸菩薩摩訶薩應起如是眞道相智。
T0220_.07.0704b16: 若菩薩摩訶薩修學如是眞道相智。於諸有
T0220_.07.0704b17: 情種種界性隨眠意樂皆善悟入。既悟入已
T0220_.07.0704b18: 隨其所應爲説正法。皆令獲得所求勝果無
T0220_.07.0704b19: 空過者。所以者何。是菩薩摩訶薩善知有情
T0220_.07.0704b20: 諸根勝劣。如實通達一切有情往來生死心
T0220_.07.0704b21: 心所法趣向差別。爲説法故無空過者。善現
T0220_.07.0704b22: 當知。諸菩薩摩訶薩應行如是諸道般若波
T0220_.07.0704b23: 羅蜜多。所以者何。一切聲聞獨覺菩薩所應
T0220_.07.0704b24: 學道菩提分法。皆攝在此甚深般若波羅蜜
T0220_.07.0704b25: 多。一切聲聞獨覺菩薩於中勤學皆得究竟。
T0220_.07.0704b26: 具壽善現便白佛言。若一切種菩提分法及諸
T0220_.07.0704b27: 菩提。如是一切皆非相應非不相應。無色無
T0220_.07.0704b28: 見無對一相所謂無相。云何如是菩提分法
T0220_.07.0704b29: 能取菩提。皆非相應非不相應。無色無見無
T0220_.07.0704c01: 對一切謂無相法。能於餘法有取有捨。譬如
T0220_.07.0704c02: 虚空於一切法無取無捨。自性空故。諸法亦
T0220_.07.0704c03: 爾自性皆空。非於餘法有取有捨。如何可説
T0220_.07.0704c04: 菩提分法能取菩提。佛告善現。如是如是。如
T0220_.07.0704c05: 汝所説。以一切法自性皆空無取無捨。然諸
T0220_.07.0704c06: 有情於一切法自性空義不能解了。爲益彼
T0220_.07.0704c07: 故方便宣説菩提分法能取菩提。復次善現。
T0220_.07.0704c08: 若諸色蘊乃至識蘊。廣説乃至一切智智。於
T0220_.07.0704c09: 此聖法毘奈耶中皆非相應非不相應。無色
T0220_.07.0704c10: 無見無對一相所謂無相。佛爲饒益諸有情
T0220_.07.0704c11: 類令得正解入法實相。依世俗説不依勝義。
T0220_.07.0704c12: 善現當知。諸菩薩摩訶薩於如是一切法應學
T0220_.07.0704c13: 智見。學智見已如實觀察。如是諸法應可攝
T0220_.07.0704c14: 受。如是諸法不應攝受。具壽善現即白佛言。
T0220_.07.0704c15: 諸菩薩摩訶薩於何等法學智見已如實觀察
T0220_.07.0704c16: 不應攝受。於何等法學智見已如實觀察應
T0220_.07.0704c17: 可攝受。佛告善現。諸菩薩摩訶薩於諸聲聞
T0220_.07.0704c18: 獨覺等法。學智見已如實觀察不應攝受。於
T0220_.07.0704c19: 一切智智相應諸法。學智見已如實觀察一
T0220_.07.0704c20: 切種相應可攝受。善現當知。諸菩薩摩訶薩
T0220_.07.0704c21: 於此聖法毘奈耶中。應如是學甚深般若波
T0220_.07.0704c22: 羅蜜多。具壽善現復白佛言。佛説聖法毘奈
T0220_.07.0704c23: 耶者。何等名聖法毘奈耶。何故名聖法毘奈
T0220_.07.0704c24: 耶。佛告善現。若諸聲聞。若諸獨覺。若諸菩
T0220_.07.0704c25: 薩。若諸如來應正等覺。如是一切與貪瞋癡
T0220_.07.0704c26: 皆非相應非不相應。與薩迦耶見戒禁取疑
T0220_.07.0704c27: 皆非相應非不相應。與欲貪瞋恚皆非相應
T0220_.07.0704c28: 非不相應。與色愛無色愛掉擧慢無明皆非
T0220_.07.0704c29: 相應非不相應。與四靜慮四無量四無色定
T0220_.07.0705a01: 皆非相應非不相應。與四念住乃至八聖道
T0220_.07.0705a02: 支皆非相應非不相應。與苦集滅道聖諦皆
T0220_.07.0705a03: 非相應非不相應。與空無相無願解脱門皆非
T0220_.07.0705a04: 相應非不相應。與八解脱乃至十遍處皆非
T0220_.07.0705a05: 相應非不相應。與六波羅蜜多皆非相應非
T0220_.07.0705a06: 不相應。與内空乃至無性自性空皆非相應
T0220_.07.0705a07: 非不相應。與眞如乃至不思議界皆非相應
T0220_.07.0705a08: 非不相應。與淨觀地乃至如來地皆非相應
T0220_.07.0705a09: 非不相應。與極喜地乃至法雲地皆非相應
T0220_.07.0705a10: 非不相應。與陀羅尼門三摩地門皆非相應
T0220_.07.0705a11: 非不相應。與五眼六神通皆非相應非不相
T0220_.07.0705a12: 應。與如來十力乃至十八佛不共法皆非相
T0220_.07.0705a13: 應非不相應。與大慈大悲大喜大捨皆非相
T0220_.07.0705a14: 應非不相應。三十二大士相八十隨好皆非
T0220_.07.0705a15: 相應非不相應。與無忘失法恒住捨性皆非
T0220_.07.0705a16: 相應非不相應。與一切智道相智一切相智
T0220_.07.0705a17: 皆非相應非不相應。與預流果乃至獨覺菩
T0220_.07.0705a18: 提皆非相應非不相應。與諸菩薩摩訶薩行
T0220_.07.0705a19: 及佛無上正等菩提皆非相應非不相應。與
T0220_.07.0705a20: 斷煩惱習氣相續一切智智皆非相應非不相
T0220_.07.0705a21: 應。與有爲界及無爲界皆非相應非不相應。
T0220_.07.0705a22: 善現當知。彼名爲聖。此是彼聖法毘奈耶。是
T0220_.07.0705a23: 故名聖法毘奈耶。所以者何。此一切法無色
T0220_.07.0705a24: 無見無對一相。所謂無相。彼諸聖者如實現
T0220_.07.0705a25: 見。善現當知。諸無色法與無色法皆非相
T0220_.07.0705a26: 應非不相應。諸無見法與無見法皆非相應
T0220_.07.0705a27: 非不相應。諸無對法與無對法皆非相應非
T0220_.07.0705a28: 不相應。諸一相法與一相法皆非相應非不
T0220_.07.0705a29: 相應。諸無相法與無相法皆非相應非不相
T0220_.07.0705b01: 應。善現當知。諸菩薩摩訶薩於此無色無見
T0220_.07.0705b02: 無對一相無相甚深般若波羅蜜多常應修
T0220_.07.0705b03: 學。學已不執一切法相
T0220_.07.0705b04: 爾時善現便白佛言。諸菩薩摩訶薩豈不應
T0220_.07.0705b05: 於色乃至識諸相學耶。廣説乃至豈不應於
T0220_.07.0705b06: 一切智智諸相學耶。豈不應於知苦斷集證
T0220_.07.0705b07: 滅修道諸相學耶。豈不應於順逆觀察十二
T0220_.07.0705b08: 縁起諸相學耶。豈不應於聖者聖法諸相學
T0220_.07.0705b09: 耶。豈不應於有爲界無爲界諸相學耶。世尊。
T0220_.07.0705b10: 若菩薩摩訶薩不於如是諸法相學。亦應不
T0220_.07.0705b11: 於諸行相學。世尊。若菩薩摩訶薩於諸法相
T0220_.07.0705b12: 及諸行相既不能學。云何能超聲聞獨覺等
T0220_.07.0705b13: 地。若不能超聲聞獨覺等地。云何能入菩薩
T0220_.07.0705b14: 正性離生。若不能入菩薩正性離生。云何能
T0220_.07.0705b15: 證無上菩提。若不能證無上菩提。云何能轉
T0220_.07.0705b16: 微妙法輪。若不能轉微妙法輪。云何能以聲
T0220_.07.0705b17: 聞獨覺無上乘法。安立有情令脱無邊生死大
T0220_.07.0705b18: 苦。安住清淨常樂涅槃。佛告善現。若一切法
T0220_.07.0705b19: 實有相者。諸菩薩摩訶薩應於中學。以一切
T0220_.07.0705b20: 法非實有相。無色無見無對一相。所謂無相。
T0220_.07.0705b21: 是故菩薩摩訶薩衆不於相學。亦復不於無
T0220_.07.0705b22: 相法學。所以者何。如來出世若不出世。法界
T0220_.07.0705b23: 常住諸法一相。所謂無相。如是無相既非有
T0220_.07.0705b24: 相亦非無相故不可學。何以故。非一切法先
T0220_.07.0705b25: 是有相後成無相。以一切法本是無相後亦
T0220_.07.0705b26: 無相。是故菩薩摩訶薩衆不學有相不學無
T0220_.07.0705b27: 相。相無相法相待而立非究竟故。具壽善現
T0220_.07.0705b28: 復白佛言。若一切法皆非有相亦非無相。應
T0220_.07.0705b29: 非一相亦非異相。云何菩薩摩訶薩能修般
T0220_.07.0705c01: 若波羅蜜多。若菩薩摩訶薩不修般若波羅蜜
T0220_.07.0705c02: 多。應不能超聲聞獨覺等地。若不能超聲聞
T0220_.07.0705c03: 獨覺等地。應不能入菩薩正性離生。若不能
T0220_.07.0705c04: 入菩薩正性離生。應不能超菩薩無生法忍。
T0220_.07.0705c05: 若不能＊超菩薩無生法忍。應不能發菩薩勝
T0220_.07.0705c06: 妙神通。若不能發菩薩勝妙神通。應不能嚴
T0220_.07.0705c07: 淨佛土成熟有情。若不能嚴淨佛土成熟有
T0220_.07.0705c08: 情。應不能得無上正等菩提。若不能得無上
T0220_.07.0705c09: 正等菩提。應不能轉清淨法輪。若不能轉清
T0220_.07.0705c10: 淨法輪。則應不能方便安立諸有情類令住
T0220_.07.0705c11: 聲聞乘果或住獨覺乘果。或住無上乘果亦
T0220_.07.0705c12: 應不能方便安立諸有情類令住施性福業事
T0220_.07.0705c13: 或住戒性福業事或住修性福業事當得人天
T0220_.07.0705c14: 自在富樂。佛告善現。如是如是。如汝所説。一
T0220_.07.0705c15: 切法非有相非無相非一相非異相。若菩薩
T0220_.07.0705c16: 摩訶薩知一切法若有相若無相若一相若異
T0220_.07.0705c17: 相皆同一相。所謂無相。修此無相名修般若
T0220_.07.0705c18: 波羅蜜多。具壽善現復白佛言。云何菩薩摩
T0220_.07.0705c19: 訶薩修此無相名修般若波羅蜜多。佛告善
T0220_.07.0705c20: 現。若菩薩摩訶薩修除遣一切法。名修般若
T0220_.07.0705c21: 波羅蜜多。具壽善現復白佛言。云何菩薩摩
T0220_.07.0705c22: 訶薩修除遣一切法。名修般若波羅蜜多。佛
T0220_.07.0705c23: 告善現。若菩薩摩訶薩修除遣色亦除遣此
T0220_.07.0705c24: 修。名修般若波羅蜜多。修除遣受想行識亦
T0220_.07.0705c25: 除遣此修。名修般若波羅蜜多。修除遣眼處
T0220_.07.0705c26: 乃至意處亦除遣此修。名修般若波羅蜜多。
T0220_.07.0705c27: 修除遣色處乃至法處亦除遣此修名修般若
T0220_.07.0705c28: 波羅蜜多。修除遣眼界乃至意界亦除遣此修。
T0220_.07.0705c29: 名修般若波羅蜜多。修除遣色界乃至法界
T0220_.07.0706a01: 亦除遣此修。名修般若波羅蜜多。修除遣眼
T0220_.07.0706a02: 識界乃至意識界亦除遣此修。名修般若波
T0220_.07.0706a03: 羅蜜多。修除遣眼觸乃至意觸亦除遣此修。
T0220_.07.0706a04: 名修般若波羅蜜多。修除遣眼觸爲縁所生
T0220_.07.0706a05: 諸受乃至意觸爲縁所生諸受亦除遣此修。名
T0220_.07.0706a06: 修般若波羅蜜多。修除遣地界乃至識界亦除
T0220_.07.0706a07: 遣此修。名修般若波羅蜜多。修除遣因縁乃
T0220_.07.0706a08: 至増上縁亦除遣此修。名修般若波羅蜜多。修
T0220_.07.0706a09: 除遣無明乃至老死亦除遣此修名修般若波
T0220_.07.0706a10: 羅蜜多。修除遣入出生死及不淨觀亦除遣
T0220_.07.0706a11: 此修。名修般若波羅蜜多。修除遣四靜慮四
T0220_.07.0706a12: 無量四無色定亦除遣此修。名修般若波羅蜜
T0220_.07.0706a13: 多。修除遣佛隨念乃至息隨念亦除遣此修。
T0220_.07.0706a14: 名修般若波羅蜜多。修除遣無常想乃至滅想
T0220_.07.0706a15: 亦除遣此修。名修般若波羅蜜多。修除遣我
T0220_.07.0706a16: 想乃至見者想亦除遣此修。名修般若波羅蜜
T0220_.07.0706a17: 多。修除遣縁起想及非縁起想亦除遣此修。
T0220_.07.0706a18: 名修般若波羅蜜多。修除遣常樂我淨想及
T0220_.07.0706a19: 無常無樂無我無淨想亦除遣此修。名修般
T0220_.07.0706a20: 若波羅蜜多。修除遣四念住乃至八聖道支
T0220_.07.0706a21: 亦除遣此修。名修般若波羅蜜多。修除遣空
T0220_.07.0706a22: 無相無願解脱門亦除遣此修。名修般若波
T0220_.07.0706a23: 羅蜜多。修除遣八解脱乃至十遍處亦除遣
T0220_.07.0706a24: 此修。名修般若波羅蜜多。修除遣諸聖諦想
T0220_.07.0706a25: 及非聖諦想亦除遣此修。名修般若波羅蜜
T0220_.07.0706a26: 多。修除遣有尋有伺三摩地無尋唯伺三摩
T0220_.07.0706a27: 地無尋無伺三摩地亦除遣此修。名修般若
T0220_.07.0706a28: 波羅蜜多。修除遣苦集滅道聖諦亦除遣此
T0220_.07.0706a29: 修。名修般若波羅蜜多。修除遣苦智乃至如
T0220_.07.0706b01: 説智亦除遣此修。名修般若波羅蜜多。修除
T0220_.07.0706b02: 遣布施乃至般若波羅蜜多亦除遣此修。名
T0220_.07.0706b03: 修般若波羅蜜多。修除遣内空乃至無性自
T0220_.07.0706b04: 性空亦除遣此修。名修般若波羅蜜多。修除
T0220_.07.0706b05: 遣眞如乃至不思議界亦除遣此修。名修般若
T0220_.07.0706b06: 波羅蜜多。修除遣淨觀地乃至如來地亦除遣
T0220_.07.0706b07: 此修。名修般若波羅蜜多。修除遣極喜地乃
T0220_.07.0706b08: 至法雲地亦除遣此修。名修般若波羅蜜多。
T0220_.07.0706b09: 修除遣陀羅尼門三摩地門亦除遣此修。名
T0220_.07.0706b10: 修般若波羅蜜多。修除遣五眼六神通亦除
T0220_.07.0706b11: 遣此修。名修般若波羅蜜多。修除遣如來十
T0220_.07.0706b12: 力乃至十八佛不共法亦除遣此修。名修般
T0220_.07.0706b13: 若波羅蜜多。修除遣大慈大悲大喜大捨亦
T0220_.07.0706b14: 除遣此修。名修般若波羅蜜多。修除遣三十
T0220_.07.0706b15: 二大士相八十隨好亦除遣此修。名修般若
T0220_.07.0706b16: 波羅蜜多。修除遣無忘失法恒住捨性亦除
T0220_.07.0706b17: 遣此修。名修般若波羅蜜多。修除遣一切智
T0220_.07.0706b18: 道相智一切相智亦除遣此修。名修般若波
T0220_.07.0706b19: 羅蜜多。修除遣預流果乃至獨覺菩提亦除
T0220_.07.0706b20: 遣此修。名修般若波羅蜜多。修除遣一切菩
T0220_.07.0706b21: 薩摩訶薩行亦除遣此修。名修般若波羅蜜
T0220_.07.0706b22: 多。修除遣諸佛無上正等菩提亦除遣此修。
T0220_.07.0706b23: 名修般若波羅蜜多。修除遣永斷煩惱習氣
T0220_.07.0706b24: 相續亦除遣此修。名修般若波羅蜜多。修除
T0220_.07.0706b25: 遣一切智智亦除遣此修。名修般若波羅蜜
T0220_.07.0706b26: 多。爾時善現復白佛言。云何菩薩摩訶薩修
T0220_.07.0706b27: 除遣色亦除遣此修。名修般若波羅蜜多。修
T0220_.07.0706b28: 除遣受想行識亦除遣此修。名修般若波羅蜜
T0220_.07.0706b29: 多。廣説乃至修除遣永斷煩惱習氣相續亦
T0220_.07.0706c01: 除遣此修。名修般若波羅蜜多。修除遣一切
T0220_.07.0706c02: 智智亦除遣此修。名修般若波羅蜜多。佛告
T0220_.07.0706c03: 善現。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0706c04: 若念有色及壞此修。非除遣色。非修般若
T0220_.07.0706c05: 波羅蜜多。若念有受想行識及＊壞此修。非
T0220_.07.0706c06: 除遣受想行識。非修般若波羅蜜多。廣説乃
T0220_.07.0706c07: 至若念有永斷煩惱習氣相續及＊壞此修。非
T0220_.07.0706c08: 除遣永斷煩惱習氣相續。非修般若波羅蜜
T0220_.07.0706c09: 多。若念有一切智智及＊壞此修。非除遣一
T0220_.07.0706c10: 切智智。非修般若波羅蜜多。然諸菩薩摩訶
T0220_.07.0706c11: 薩行深般若波羅蜜多時。不念有色及＊壞此
T0220_.07.0706c12: 修。是除遣色。是修般若波羅蜜多。不念有
T0220_.07.0706c13: 受想行識及＊壞此修。是除遣受想行識。是
T0220_.07.0706c14: 修般若波羅蜜多。廣説乃至不念有永斷煩
T0220_.07.0706c15: 惱習氣相續及＊壞此修。是除遣永斷煩惱習
T0220_.07.0706c16: 氣相續。是修般若波羅蜜多。不念有一切
T0220_.07.0706c17: 智智及＊壞此修。是除遣一切智智。是修般
T0220_.07.0706c18: 若波羅蜜多。所以者何。非有想者斷貪瞋
T0220_.07.0706c19: 癡隨眠纒垢。能修般若波羅蜜多。是故善現。
T0220_.07.0706c20: 若菩薩摩訶薩修除遣色亦除遣此修。名修
T0220_.07.0706c21: 般若波羅蜜多。修除遣受想行識及除遣此
T0220_.07.0706c22: 修。名修般若波羅蜜多。廣説乃至修除遣永
T0220_.07.0706c23: 斷煩惱習氣相續及除遣此修。名修般若波
T0220_.07.0706c24: 羅蜜多。修除遣一切智智及除遣此修。名
T0220_.07.0706c25: 修般若波羅蜜多。復次善現。住有想者不
T0220_.07.0706c26: 能修布施波羅蜜多乃至般若波羅蜜多。廣
T0220_.07.0706c27: 説乃至住有想者亦不能永斷煩惱習氣相
T0220_.07.0706c28: 續。亦不能修一切智智。所以者何。住有想者
T0220_.07.0706c29: 定當執有我及我所。由此執故便著二邊。著
T0220_.07.0707a01: 二邊故決定不能解脱生死。無道無涅槃。云
T0220_.07.0707a02: 何能如實修六波羅蜜多。廣説乃至永斷煩
T0220_.07.0707a03: 惱習氣相續。及能修習一切智智。具壽善現
T0220_.07.0707a04: 復白佛言。何等是有。何等是非有。佛告善
T0220_.07.0707a05: 現。二是有。不二是非有。具壽善現復白佛
T0220_.07.0707a06: 言。云何爲二。云何爲不二。佛告善現。色想
T0220_.07.0707a07: 乃至識想爲二。色想空乃至識想空爲不二。
T0220_.07.0707a08: 眼處想乃至意處想爲二。眼處想空乃至意
T0220_.07.0707a09: 處想空爲不二。色處想乃至法處想爲二。色
T0220_.07.0707a10: 處想空乃至法處想空爲不二。眼界想乃至
T0220_.07.0707a11: 意界想爲二。眼界想空乃至意界想空爲不
T0220_.07.0707a12: 二。色界想乃至法界想爲二。色界想空乃至
T0220_.07.0707a13: 法界想空爲不二。眼識界想乃至意識界想
T0220_.07.0707a14: 爲二。眼識界想空乃至意識界想空爲不二。
T0220_.07.0707a15: 眼觸想乃至意觸想爲二。眼觸想空乃至意
T0220_.07.0707a16: 觸想空爲不二。眼觸爲縁所生諸受想乃至
T0220_.07.0707a17: 意觸爲縁所生諸受想爲二。眼觸爲縁所生
T0220_.07.0707a18: 諸受想空乃至意觸爲縁所生諸受想空爲不
T0220_.07.0707a19: 二。地界想乃至識界想爲二。地界想空乃至
T0220_.07.0707a20: 識界想空爲不二。因縁想乃至増上縁想爲
T0220_.07.0707a21: 二。因縁想空乃至増上縁想空爲不二。無明
T0220_.07.0707a22: 想乃至老死想爲二。無明想空乃至老死想
T0220_.07.0707a23: 空爲不二。布施波羅蜜多想乃至般若波羅
T0220_.07.0707a24: 蜜多想爲二。布施波羅蜜多想空乃至般若
T0220_.07.0707a25: 波羅蜜多想空爲不二。内空想乃至無性自
T0220_.07.0707a26: 性空想爲二。内空想空乃至無性自性空想
T0220_.07.0707a27: 空爲不二。眞如想乃至不思議界想爲二。眞
T0220_.07.0707a28: 如想空乃至不思議界想空爲不二。苦集滅
T0220_.07.0707a29: 道聖諦想爲二。苦集滅道聖諦想空爲不二。
T0220_.07.0707b01: 四念住想乃至八聖道支想爲二。四念住想
T0220_.07.0707b02: 空乃至八聖道支想空爲不二。四靜慮四無
T0220_.07.0707b03: 量四無色定想爲二。四靜慮四無量四無色
T0220_.07.0707b04: 定想空爲不二。三解脱門想爲二。三解脱門
T0220_.07.0707b05: 想空爲不二。八解脱想乃至十遍處想爲二。
T0220_.07.0707b06: 八解脱想空乃至十遍處想空爲不二。淨觀
T0220_.07.0707b07: 地想乃至如來地想爲二。淨觀地想空乃至
T0220_.07.0707b08: 如來地想空爲不二。極喜地想乃至法雲地
T0220_.07.0707b09: 想爲二。極喜地想空乃至法雲地想空爲不
T0220_.07.0707b10: 二。陀羅尼門三摩地門想爲二。陀羅尼門三
T0220_.07.0707b11: 摩地門想空爲不二。五眼六神通想爲二。五
T0220_.07.0707b12: 眼六神通想空爲不二。如來十力想乃至十
T0220_.07.0707b13: 八佛不共法想爲二。如來十力想空乃至十
T0220_.07.0707b14: 八佛不共法想空爲不二。大慈大悲大喜大
T0220_.07.0707b15: 捨想爲二。大慈大悲大喜大捨想空爲不二。
T0220_.07.0707b16: 三十二相八十隨好想爲二。三十二相八十
T0220_.07.0707b17: 隨好想空爲不二。無忘失法恒住捨性想爲
T0220_.07.0707b18: 二。無忘失法恒住捨性想空爲不二。一切智
T0220_.07.0707b19: 道相智一切相智想爲二。一切智道相智一
T0220_.07.0707b20: 切相智想空爲不二。預流果想乃至獨覺菩
T0220_.07.0707b21: 提想爲二。預流果想空乃至獨覺菩提想空
T0220_.07.0707b22: 爲不二。一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0707b23: 菩提想爲二。一切菩薩摩訶薩行諸佛無上
T0220_.07.0707b24: 正等菩提想空爲不二。有爲界無爲界想爲
T0220_.07.0707b25: 二。有爲界無爲界想空爲不二。善現當知。
T0220_.07.0707b26: 乃至一切想皆爲二。乃至一切二皆是有。乃
T0220_.07.0707b27: 至一切有皆有生死。有生死者不能解脱生
T0220_.07.0707b28: 老病死愁歎苦憂惱。善現當知。諸想空者
T0220_.07.0707b29: 皆爲不二。諸不二者皆是非有。諸非有者
T0220_.07.0707c01: 皆無生死。無生死者便能解脱生老病死愁
T0220_.07.0707c02: 歎苦憂惱。由此因縁。當知一切有二想者。
T0220_.07.0707c03: 定無布施乃至般若波羅蜜多。無道無得亦
T0220_.07.0707c04: 無現觀。下至順忍彼尚非有。況能遍知色。
T0220_.07.0707c05: 廣説乃至一切智智。彼尚不能修諸聖道。況
T0220_.07.0707c06: 能得預流果乃至獨覺菩提。況能永斷一切
T0220_.07.0707c07: 煩惱習氣相續。證得無上正等菩提。轉妙
T0220_.07.0707c08: 法輪度有情衆
T0220_.07.0707c09:
T0220_.07.0707c10: 大般若波羅蜜多經卷第五百二十七
T0220_.07.0707c11:
T0220_.07.0707c12:
T0220_.07.0707c13:
T0220_.07.0707c14:
T0220_.07.0707c15: 十八
T0220_.07.0707c16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0707c17: 第三分妙相品第二十八之一
T0220_.07.0707c18: 爾時善現便白佛言。住有想者若無順忍亦
T0220_.07.0707c19: 無修道得果現觀。住無想者豈有願忍若淨
T0220_.07.0707c20: 觀地廣説乃至若如來地若修聖道依修聖道
T0220_.07.0707c21: 斷諸煩惱。由此煩惱所覆障故尚不能得聲
T0220_.07.0707c22: 聞獨覺相應法地。況入菩薩正性離生。不入
T0220_.07.0707c23: 菩薩正性離生。豈能證得一切相智。若不能
T0220_.07.0707c24: 得一切相智。何能永斷一切煩惱習氣相續。
T0220_.07.0707c25: 世尊。若一切法畢竟非有。無生無滅無染無
T0220_.07.0707c26: 淨。如是諸法既都不生。豈能證得一切智智。
T0220_.07.0707c27: 佛告善現。如是如是。如汝所説。住無想者
T0220_.07.0707c28: 亦無順忍。乃至亦無永斷煩惱習氣相續。亦
T0220_.07.0707c29: 不能得一切智智。然依無相非實有法修得
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