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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0595a01: 如理思惟。廣爲有情宣説開示
T0220_.07.0595a02: 大般若波羅蜜多經卷第五百八
T0220_.07.0595a03:
T0220_.07.0595a04:
T0220_.07.0595a05:
T0220_.07.0595a06: 大般若波羅蜜多經卷第五百九
T0220_.07.0595a07: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0595a08:   第三分陀羅尼品第十三之二
T0220_.07.0595a09: 爾時舍利子白佛言。世尊。佛涅槃已後時後
T0220_.07.0595a10: 分後五百歳法欲滅時。於東北方當有幾許
T0220_.07.0595a11: 安住大乘善男子等。能聞般若波羅蜜多。深
T0220_.07.0595a12: 心信樂復能書寫受持讀誦修習思惟爲他演
T0220_.07.0595a13: 説。佛告舍利子。我涅槃已後時後分後五百
T0220_.07.0595a14: 歳法欲滅時。於東北方雖有無量安住大乘
T0220_.07.0595a15: 善男子等。而少得聞甚深般若波羅蜜多。深
T0220_.07.0595a16: 心信樂復能書寫受持讀誦修習思惟爲他演
T0220_.07.0595a17: 説。又舍利子。彼住大乘善男子等。聞深般若
T0220_.07.0595a18: 波羅蜜多。其心不驚不恐不怖。深生信樂書
T0220_.07.0595a19: 寫受持讀誦修習思惟演説甚爲希有。何以
T0220_.07.0595a20: 故。舍利子。彼住大乘善男子等。已曾親近供
T0220_.07.0595a21: 養恭敬尊重讃歎無量如來及諸菩薩。請問
T0220_.07.0595a22: 般若波羅蜜多甚深義趣。又舍利子。彼住大
T0220_.07.0595a23: 乘善男子等。不久定當圓滿布施乃至般若
T0220_.07.0595a24: 波羅蜜多。乃至不久定當圓滿一切相智及
T0220_.07.0595a25: 餘無量無邊佛法。又舍利子。彼住大乘善男
T0220_.07.0595a26: 子等。一切如來所護念故。無量善友所攝受
T0220_.07.0595a27: 故。殊勝善根所任持故。爲欲饒益多衆生故。
T0220_.07.0595a28: 求趣無上正等菩提。何以故。舍利子。我常
T0220_.07.0595a29: 爲彼安住大乘善男子等。説一切智相應之
T0220_.07.0595b01: 法。過去如來亦常爲彼説一切智相應之法。
T0220_.07.0595b02: 由此因縁彼善男子善女人等。後生復能求
T0220_.07.0595b03: 趣無上正等菩提。亦能爲他如應説法。令趣
T0220_.07.0595b04: 無上正等菩提。又舍利子。彼住大乘善男子
T0220_.07.0595b05: 等身心安定。諸惡魔王及彼眷屬。尚不能壞
T0220_.07.0595b06: 求趣無上正等覺心。何況其餘樂行惡者。毀
T0220_.07.0595b07: 謗般若波羅蜜多能阻其心。令不精進求趣
T0220_.07.0595b08: 無上正等菩提。又舍利子。安住大乘善男子
T0220_.07.0595b09: 等。聞我説此甚深般若波羅蜜多。心得廣大
T0220_.07.0595b10: 妙法喜樂。亦能安立無量有情於勝善法。令
T0220_.07.0595b11: 趣無上正等菩提。又舍利子。安住大乘善男
T0220_.07.0595b12: 子等。今於我前發弘誓願。我當安立無量百
T0220_.07.0595b13: 千諸有情類。令發無上正等覺心。修諸菩薩
T0220_.07.0595b14: 摩訶薩行。示現勸導讃勵慶喜。令於無上正
T0220_.07.0595b15: 等菩提乃至得受不退轉記。我於彼願深生
T0220_.07.0595b16: 隨喜。何以故。舍利子。我觀如是安住大乘善
T0220_.07.0595b17: 男子等所發弘願心語相應。彼於當來定能
T0220_.07.0595b18: 安立無量百千諸有情類。令發無上正等覺
T0220_.07.0595b19: 心。修諸菩薩摩訶薩行。示現勸導讃勵慶喜。
T0220_.07.0595b20: 令於無上正等菩提。乃至得受不退轉記。是
T0220_.07.0595b21: 善男子善女人等亦於過去無量佛前發弘
T0220_.07.0595b22: 誓願。我當安立無量百千諸有情類。令發無
T0220_.07.0595b23: 上正等覺心。修諸菩薩摩訶薩行。示現勸導
T0220_.07.0595b24: 讃勵慶喜。令於無上正等菩提。乃至得受不
T0220_.07.0595b25: 退轉記。過去如來應正等覺亦於彼願深生
T0220_.07.0595b26: 隨喜。何以故。舍利子。過去諸佛亦觀如是安
T0220_.07.0595b27: 住大乘善男子等所發弘願心語相應。彼於
T0220_.07.0595b28: 當來定能安立無量百千諸有情類。令發無
T0220_.07.0595b29: 上正等覺心。修諸菩薩摩訶薩行。示現勸導
T0220_.07.0595c01: 讃勵慶喜。令於無上正等菩提。乃至得受不
T0220_.07.0595c02: 退轉記。又舍利子。此住大乘善男子等信解
T0220_.07.0595c03: 廣大。能依妙色聲香味觸修廣大施。修此施
T0220_.07.0595c04: 已。復能種植廣大善根。因此善根復能攝受
T0220_.07.0595c05: 廣大果報。攝受如是廣大果報。唯爲饒益一
T0220_.07.0595c06: 切有情。於諸有情能捨一切内外所有。迴向
T0220_.07.0595c07: 如是所種善根。願生他方諸佛國土現有如
T0220_.07.0595c08: 來應正等覺宣説如是甚深般若波羅蜜多無
T0220_.07.0595c09: 上法處。彼聞如是甚深般若波羅蜜多無上
T0220_.07.0595c10: 法已。復能安立彼佛土中無量百千諸有情
T0220_.07.0595c11: 類。令發無上正等覺心。修諸菩薩摩訶薩
T0220_.07.0595c12: 行。示現勸導讃勵慶喜。令於無上正等菩提
T0220_.07.0595c13: 得不退轉
T0220_.07.0595c14: 時舍利子復白佛言。希有世尊。甚奇善逝。佛
T0220_.07.0595c15: 於過去未來現在所有諸法無不證知。於一
T0220_.07.0595c16: 切法眞如法界廣説乃至不思議界無不證
T0220_.07.0595c17: 知。於諸法教義趣差別無不證知。於諸有情
T0220_.07.0595c18: 心行差別無不證知於過去佛菩薩聲聞及佛
T0220_.07.0595c19: 土等無不證知。於未來佛菩薩聲聞及佛土
T0220_.07.0595c20: 等無不證知。於現在佛菩薩聲聞及佛土等
T0220_.07.0595c21: 無不證知。於十方界一切如來應正等覺及
T0220_.07.0595c22: 所説法菩薩聲聞佛土等事無不證知。世尊。
T0220_.07.0595c23: 若菩薩摩訶薩能於六種波羅蜜多。勇猛精
T0220_.07.0595c24: 進常求不息。彼於六種波羅蜜多。爲有得時
T0220_.07.0595c25: 不得時不。佛告舍利子。彼菩薩摩訶薩常於
T0220_.07.0595c26: 六種波羅蜜多。勇猛精進欣求不息。一切時
T0220_.07.0595c27: 得無不得時。何以故。舍利子。彼菩薩摩訶薩
T0220_.07.0595c28: 常於六種波羅蜜多。勇猛精進欣求不息。諸
T0220_.07.0595c29: 佛菩薩常護念故。舍利子言。世尊。彼菩薩摩
T0220_.07.0596a01: 訶薩若不得六波羅蜜多相應經時。如何可
T0220_.07.0596a02: 説彼得此六波羅蜜多。佛告舍利子。若菩薩
T0220_.07.0596a03: 摩訶薩常於此六波羅蜜多。勇猛信求不顧
T0220_.07.0596a04: 身命。有時不得此相應經無有是處。何以故。
T0220_.07.0596a05: 舍利子。彼菩薩摩訶薩爲求無上正等菩提。
T0220_.07.0596a06: 示現勸導讃勵慶喜諸有情類。令於此六波
T0220_.07.0596a07: 羅蜜多相應經典。受持讀誦思惟修學。由此
T0220_.07.0596a08: 善根隨所生處常得此六波羅蜜多相應契
T0220_.07.0596a09: 經。受持讀誦勇猛精進如教修行。成熟有情
T0220_.07.0596a10: 嚴淨佛土。未證無上正等菩提。於其中間甞
T0220_.07.0596a11: 無暫廢
T0220_.07.0596a12:   第三分魔事品第十四
T0220_.07.0596a13: 爾時善現便白佛言。佛已讃説爲證無上正
T0220_.07.0596a14: 等菩提。勇猛正勤修行布施乃至般若波羅
T0220_.07.0596a15: 蜜多。成熟有情嚴淨佛土菩薩功徳。云何應
T0220_.07.0596a16: 知。彼諸菩薩發趣無上正等菩提修諸行時
T0220_.07.0596a17: 留難魔事。佛告善現。若菩薩摩訶薩樂説法
T0220_.07.0596a18: 要辯久乃生。當知是爲菩薩魔事。具壽善現
T0220_.07.0596a19: 即白佛言。何縁菩薩樂説法要辯久乃生説
T0220_.07.0596a20: 爲魔事。佛告善現。是菩薩摩訶薩行深般若
T0220_.07.0596a21: 波羅蜜多時。由此因縁所修般若乃至布施
T0220_.07.0596a22: 波羅蜜多難得圓滿故。説彼爲菩薩魔事。復
T0220_.07.0596a23: 次善現。若菩薩摩訶薩樂説法要辯乃卒生。
T0220_.07.0596a24: 當知是爲菩薩魔事。具壽善現即白佛言。何
T0220_.07.0596a25: 縁菩薩樂説法要辯乃卒生説爲魔事。佛告
T0220_.07.0596a26: 善現。是菩薩摩訶薩修行布施乃至般若波
T0220_.07.0596a27: 羅蜜多。樂説法要辯才卒起廢所修行故是
T0220_.07.0596a28: 魔事。復次善現。書寫般若波羅蜜多甚深經
T0220_.07.0596a29: 時。頻申欠呿無縁戲笑互相輕陵。身心躁擾
T0220_.07.0596b01: 文句倒錯。迷惑義理不得滋味。横事卒起書
T0220_.07.0596b02: 寫不終。當知是爲菩薩魔事。復次善現。受持
T0220_.07.0596b03: 讀誦思惟修習説聽般若波羅蜜多甚深經
T0220_.07.0596b04: 時。頻申欠呿無縁戲笑互相輕陵。身心躁擾
T0220_.07.0596b05: 文句倒錯。迷惑義理不得滋味。横事卒起所
T0220_.07.0596b06: 作不成。當知是爲菩薩魔事。具壽善現即白
T0220_.07.0596b07: 佛言。何因縁故有菩薩乘善男子等。聞説般
T0220_.07.0596b08: 若波羅蜜多忽作是念。我於此經不得滋味。
T0220_.07.0596b09: 何用勤苦聽此經爲。作是念已即便捨去。受
T0220_.07.0596b10: 持讀誦思惟修習書寫演説亦復如是。佛告
T0220_.07.0596b11: 善現。是菩薩乘善男子等。於過去世未久修
T0220_.07.0596b12: 行布施等六波羅蜜多。故於此經不得滋味。
T0220_.07.0596b13: 心不愛樂即便棄捨。復次善現。住菩薩乘善
T0220_.07.0596b14: 男子等。聞説般若波羅蜜多。若作是念。我等
T0220_.07.0596b15: 於此不得受記何用聽爲。心不清淨便從座
T0220_.07.0596b16: 起。厭捨而去無顧戀心。當知是爲菩薩魔事。
T0220_.07.0596b17: 具壽善現即白佛言。何縁於此甚深經中。不
T0220_.07.0596b18: 授彼記而令彼類無顧戀心厭捨而去。佛告
T0220_.07.0596b19: 善現。菩薩未入正性離生。不應授彼大菩提
T0220_.07.0596b20: 記。若授彼記増彼憍逸有損無益故不爲記。
T0220_.07.0596b21: 復次善現。住菩薩乘善男子等。聞説般若波
T0220_.07.0596b22: 羅蜜多。若作是念。此中不説我等名字何用
T0220_.07.0596b23: 聽爲。心不清淨便從座起。厭捨而去無顧戀
T0220_.07.0596b24: 心。當知是爲菩薩魔事。具壽善現即白佛言。
T0220_.07.0596b25: 何縁於此甚深經中不記説彼菩薩名字。佛
T0220_.07.0596b26: 告善現。菩薩未受大菩提記。法爾不應記説
T0220_.07.0596b27: 名字。復次善現。住菩薩乘善男子等。聞説般
T0220_.07.0596b28: 若波羅蜜多。若作是念。此中不説我等生處
T0220_.07.0596b29: 城邑聚落何用聽爲。心不清淨便從座起。厭
T0220_.07.0596c01: 捨而去無顧戀心。當知是爲菩薩魔事。具壽
T0220_.07.0596c02: 善現即白佛言。何縁於此甚深經中。不記説
T0220_.07.0596c03: 彼菩薩生處城邑聚落。佛告善現。若未記彼
T0220_.07.0596c04: 菩薩名字。不應説其生處差別。復次善現。若
T0220_.07.0596c05: 菩薩乘善男子等。聞説般若波羅蜜多甚深
T0220_.07.0596c06: 經時。心不清淨而捨去者。隨彼所起不清淨
T0220_.07.0596c07: 心。厭捨此經擧歩多少。便減爾許劫數功徳
T0220_.07.0596c08: 獲爾許業障菩提罪。受彼罪已更爾許時。發
T0220_.07.0596c09: 勤精進求趣無上正等菩提。修諸菩薩難行
T0220_.07.0596c10: 苦行方可復本。是故菩薩若欲速證無上菩
T0220_.07.0596c11: 提。不應厭捨甚深般若波羅蜜多。復次善現。
T0220_.07.0596c12: 住菩薩乘善男子等。棄捨般若波羅蜜多甚
T0220_.07.0596c13: 深經典求學餘經。當知是爲菩薩魔事。何以
T0220_.07.0596c14: 故。是菩薩乘善男子等。棄捨一切智智根本
T0220_.07.0596c15: 甚深般若波羅蜜多。而攀枝葉諸餘經典。終
T0220_.07.0596c16: 不能得佛菩提故。具壽善現即白佛言。何等
T0220_.07.0596c17: 餘經猶如枝葉。不能引發一切智智。佛告
T0220_.07.0596c18: 善現。若説二乘相應之法。謂四念住廣説乃
T0220_.07.0596c19: 至八聖道支三解脱門四諦智等。善男子等
T0220_.07.0596c20: 於中修學。但得預流一來不還阿羅漢果獨
T0220_.07.0596c21: 覺菩提。不得無上正等菩提。是名餘經猶如
T0220_.07.0596c22: 枝葉。不能引發一切智智。甚深般若波羅蜜
T0220_.07.0596c23: 多定能引發一切智智。有大勢用猶如樹根。
T0220_.07.0596c24: 是菩薩乘善男子等。棄捨般若波羅蜜多求
T0220_.07.0596c25: 學餘經。定不能得一切智智。何以故。甚深般
T0220_.07.0596c26: 若波羅蜜多。能生菩薩摩訶薩衆世出世間
T0220_.07.0596c27: 一切功徳。諸餘經典無斯用故。若菩薩摩訶
T0220_.07.0596c28: 薩修學般若波羅蜜多。即爲修學一切菩薩
T0220_.07.0596c29: 摩訶薩衆世出世間功徳珍寳。復次善現。如
T0220_.07.0597a01: 有餓狗棄其主食。反從僕使而求覓之。於當
T0220_.07.0597a02: 來世有住大乘善男子等。棄捨一切佛法根
T0220_.07.0597a03: 本甚深般若波羅蜜多。求學二乘相應經典。
T0220_.07.0597a04: 其状亦爾。當知是爲菩薩魔事。復次善現。譬
T0220_.07.0597a05: 如有人欲求香象。得此象已捨而求跡。於意
T0220_.07.0597a06: 云何。彼人黠不。善現答言。彼人非黠。佛告
T0220_.07.0597a07: 善現。於當來世有住大乘善男子等。棄捨一
T0220_.07.0597a08: 切佛法根本甚深般若波羅蜜多。求學二乘
T0220_.07.0597a09: 相應經典。其状亦爾。當知是爲菩薩魔事。復
T0220_.07.0597a10: 次善現。譬如有人欲見大海。既至海岸反觀
T0220_.07.0597a11: 牛跡。作是念言。大海中水其量深廣豈及此
T0220_.07.0597a12: 耶。於意云何。彼人黠不。善現答言。彼人非
T0220_.07.0597a13: 黠。佛告善現。於當來世有住大乘善男子等。
T0220_.07.0597a14: 棄捨一切佛法根本甚深般若波羅蜜多。求
T0220_.07.0597a15: 學二乘相應經典。其状亦爾。當知是爲菩薩
T0220_.07.0597a16: 魔事。復次善現。如有巧匠或彼弟子。欲造大
T0220_.07.0597a17: 殿如天帝釋殊勝殿量。見彼殿已而反規模
T0220_.07.0597a18: 日月宮殿。於意云何。如是巧匠或彼弟子。能
T0220_.07.0597a19: 造大殿量如帝釋殊勝殿不。善現答言。不也
T0220_.07.0597a20: 世尊。佛告善現。於意云何。彼人黠不。善現
T0220_.07.0597a21: 答言。彼人非黠是愚癡類。佛告善現。於當來
T0220_.07.0597a22: 世有住大乘善男子等。欲趣無上正等菩提。
T0220_.07.0597a23: 棄深般若波羅蜜多。求學二乘相應經典。其
T0220_.07.0597a24: 状亦爾。彼必不得無上菩提。當知是爲菩薩
T0220_.07.0597a25: 魔事。復次善現。譬如有人欲見輪王。見已不
T0220_.07.0597a26: 識捨至餘處。見小國王觀其形相。作如是念。
T0220_.07.0597a27: 轉輪聖王形相威徳與此何異。於意云何。彼
T0220_.07.0597a28: 人黠不。善現答言。彼人非黠。佛告善現。於當
T0220_.07.0597a29: 來世有住大乘善男子等亦復如是。欲趣無
T0220_.07.0597b01: 上正等菩提。棄深般若波羅蜜多。求學二乘
T0220_.07.0597b02: 相應經典。言此經典與彼何異何用彼爲。彼
T0220_.07.0597b03: 由此縁定不能得所求無上正等菩提。當知
T0220_.07.0597b04: 是爲菩薩魔事。復次善現。如有飢人得百味
T0220_.07.0597b05: 美食。棄而求噉六十日穀飯。於意云何。彼人
T0220_.07.0597b06: 黠不。善現答言。彼人非黠。佛告善現。於當來
T0220_.07.0597b07: 世有住大乘善男子等。棄深般若波羅蜜多。
T0220_.07.0597b08: 求學二乘相應經典。於中欲覓一切智智。徒
T0220_.07.0597b09: 設劬勞終不能得。於意云何。彼人黠不。善現
T0220_.07.0597b10: 答言。彼人非黠。佛告善現。如是如是當知是
T0220_.07.0597b11: 爲菩薩魔事。復次善現。如有貧人得無價寶。
T0220_.07.0597b12: 棄而翻取迦遮末尼。於意云何。彼人黠不。善
T0220_.07.0597b13: 現答言。彼人非黠。佛告善現。於當來世有住
T0220_.07.0597b14: 大乘善男子等。棄深般若波羅蜜多。求學二
T0220_.07.0597b15: 乘相應經典。於中欲覓一切智智徒設劬勞
T0220_.07.0597b16: 終不能得。於意云何。彼人黠不。善現答言。彼
T0220_.07.0597b17: 人非黠。佛告善現。如是如是當知是爲菩薩
T0220_.07.0597b18: 魔事。復次善現。安住大乘善男子等。書大般
T0220_.07.0597b19: 若波羅蜜多甚深經時。衆辯卒起樂説種種
T0220_.07.0597b20: 差別法門。令所書經不得究竟。當知是爲菩
T0220_.07.0597b21: 薩魔事。何謂衆辯。謂樂説色聲香味觸。樂説
T0220_.07.0597b22: 六種波羅蜜多。樂説欲界色無色界。樂説受
T0220_.07.0597b23: 持讀誦功徳。樂説看病修餘福業。樂説念住
T0220_.07.0597b24: 乃至道支。樂説一切靜慮解脱等持等至。樂
T0220_.07.0597b25: 説内空乃至無上正等菩提。當知皆是菩薩
T0220_.07.0597b26: 魔事。何以故。甚深般若波羅蜜多。樂説法相
T0220_.07.0597b27: 都不可得。無尋伺故。難思議故。無思慮故。無
T0220_.07.0597b28: 生滅故。無染淨故。無定亂故。離名言故。不可
T0220_.07.0597b29: 説故。不可得故。所以者何。甚深般若波羅蜜
T0220_.07.0597c01: 多中。如前所説法。皆無所有都不可得。安住
T0220_.07.0597c02: 大乘善男子等。書大般若波羅蜜多甚深經
T0220_.07.0597c03: 時。如是諸法擾亂其心令不究竟。是故説爲
T0220_.07.0597c04: 菩薩魔事。時具壽善現白佛言。世尊。甚深般
T0220_.07.0597c05: 若波羅蜜多。可書寫不。佛告善現。不可書寫。
T0220_.07.0597c06: 所以者何。於此般若波羅蜜多甚深經中。般
T0220_.07.0597c07: 若等六波羅蜜多。皆無自性都不可得。廣説
T0220_.07.0597c08: 乃至一切相智。亦無自性都不可得。善現當
T0220_.07.0597c09: 知。諸法自性。皆無所有都不可得即是無性。
T0220_.07.0597c10: 如是無性即深般若波羅蜜多。非無性法能
T0220_.07.0597c11: 書無性。是故我説甚深般若波羅蜜多不可
T0220_.07.0597c12: 書寫。善現當知安住大乘善男子等。若於般
T0220_.07.0597c13: 若波羅蜜多起無性想。當知是爲菩薩魔事。
T0220_.07.0597c14: 復次善現。若住大乘善男子等。書寫般若波
T0220_.07.0597c15: 羅蜜多甚深經時。作如是念。我以文字書寫
T0220_.07.0597c16: 般若波羅蜜多。彼依文字。執著般若波羅蜜
T0220_.07.0597c17: 多。當知是爲菩薩魔事。何以故。於此般若波
T0220_.07.0597c18: 羅蜜多甚深經中。一切般若乃至布施波羅
T0220_.07.0597c19: 蜜多皆無文字。色乃至識亦無文字。廣説乃
T0220_.07.0597c20: 至一切相智亦無文字。是故不應執有文字
T0220_.07.0597c21: 能書般若波羅蜜多。善現當知。若住大乘善
T0220_.07.0597c22: 男子等作如是執。於此般若波羅蜜多甚深
T0220_.07.0597c23: 經中。一切般若乃至布施波羅蜜多皆無文
T0220_.07.0597c24: 字。色乃至識亦無文字。廣説乃至一切相智
T0220_.07.0597c25: 亦無文字。當知是爲菩薩魔事。復次善現。安
T0220_.07.0597c26: 住大乘善男子等。書寫受持讀誦修習思惟
T0220_.07.0597c27: 演説此大般若波羅蜜多甚深經時。若念國
T0220_.07.0597c28: 土。若念城邑。若念王都。若念方處。若念親
T0220_.07.0597c29: 教。若念軌範。若念同學。若念知友。若念父
T0220_.07.0598a01: 母。若念妻子。若念兄弟。若念姉妹。若念親
T0220_.07.0598a02: 戚。若念朋侶。若念國王。若念大臣。若念盜
T0220_.07.0598a03: 賊。若念猛獸。若念惡人。若念惡鬼。若念衆
T0220_.07.0598a04: 集。若念遊戲。若念報怨。若念報恩。若念諸
T0220_.07.0598a05: 餘所作事業。當知皆是菩薩魔事。魔以此事
T0220_.07.0598a06: 擾惱菩薩。令所作事不成辦故。復次善現。安
T0220_.07.0598a07: 住大乘善男子等。書寫受持讀誦修習思惟
T0220_.07.0598a08: 演説此大般若波羅蜜多甚深經時。得大名
T0220_.07.0598a09: 利供養恭敬。所謂衣服飮食臥具病縁醫藥
T0220_.07.0598a10: 及餘資財。彼著此事廢所作業。當知是爲菩
T0220_.07.0598a11: 薩魔事。復次善現。安住大乘善男子等。書寫
T0220_.07.0598a12: 受持讀誦修習思惟演説此大般若波羅蜜
T0220_.07.0598a13: 多甚深經時。有諸惡魔執持種種世俗書論
T0220_.07.0598a14: 或復二乘相應經典。詐現親友授與菩薩。此
T0220_.07.0598a15: 中廣説世俗勝事。或復廣説諸蘊處界諦實
T0220_.07.0598a16: 縁起三十七種菩提分法三解脱門四靜慮
T0220_.07.0598a17: 等。言是經典義味深奧。應勤修學捨所習經。
T0220_.07.0598a18: 此住大乘善男子等。方便善巧不應受著惡
T0220_.07.0598a19: 魔所授世俗書論。或復二乘相應經典。所以
T0220_.07.0598a20: 者何。世俗書論二乘經典。不能引發一切智
T0220_.07.0598a21: 智。非趣無上正等菩提無倒方便。乃於無上
T0220_.07.0598a22: 正等菩提極爲障礙。善現當知。我此般若波
T0220_.07.0598a23: 羅蜜多甚深經中。廣説菩薩摩訶薩道善巧
T0220_.07.0598a24: 方便。若於此中精勤修學。疾證無上正等菩
T0220_.07.0598a25: 提。若住大乘善男子等。無方便善巧故棄深
T0220_.07.0598a26: 般若波羅蜜多。受學惡魔世俗書論二乘經
T0220_.07.0598a27: 典。當知是爲菩薩魔事
T0220_.07.0598a28: 復次善現。能聽法者樂聽樂聞書寫受持讀
T0220_.07.0598a29: 誦修習甚深般若波羅蜜多。能説法者著樂
T0220_.07.0598b01: 懈怠。不欲爲説。亦不施與甚深般若波羅蜜
T0220_.07.0598b02: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0598b03: 心不著樂亦不懈怠。樂説樂施甚深般若波羅
T0220_.07.0598b04: 蜜多。方便勸勵書寫受持讀誦修習。能聽法
T0220_.07.0598b05: 者懈怠著樂不欲聽受乃至修習當知是爲菩
T0220_.07.0598b06: 薩魔事。復次善現。能聽法者樂聽樂問書寫
T0220_.07.0598b07: 受持讀誦修習甚深般若波羅蜜多。能説法
T0220_.07.0598b08: 者欲往他方不獲教授。當知是爲菩薩魔事。
T0220_.07.0598b09: 復次善現。能説法者樂説樂施甚深般若波
T0220_.07.0598b10: 羅蜜多。方便勸勵書寫受持讀誦修習。能聽
T0220_.07.0598b11: 法者欲住他方不獲聽受。當知是爲菩薩魔
T0220_.07.0598b12: 事。復次善現。能説法者具大惡欲愛重名利。
T0220_.07.0598b13: 衣服飮食臥具醫藥及餘資財。供養恭敬心
T0220_.07.0598b14: 無厭足。能聽法者少欲喜足。修遠離行勇猛
T0220_.07.0598b15: 正勤。具念定慧厭怖利養。恭敬名譽。兩不和
T0220_.07.0598b16: 合不獲教授聽受書持讀誦修習甚深般若波
T0220_.07.0598b17: 羅蜜多。當知是爲菩薩魔事。復次善現。能説
T0220_.07.0598b18: 法者少欲喜足修遠離行。勇猛正勤具念定
T0220_.07.0598b19: 慧。厭怖利養恭敬名譽。能聽法者具大惡欲
T0220_.07.0598b20: 愛重名利衣服飮食臥具醫藥及餘資財。供
T0220_.07.0598b21: 養恭敬心無厭足。兩不和合不獲教授聽受
T0220_.07.0598b22: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0598b23: 爲菩薩魔事。復次善現。能説法者受行十二
T0220_.07.0598b24: 杜多功徳。謂住阿練若處。乃至但畜三衣。能
T0220_.07.0598b25: 聽法者不受行十二杜多功徳。兩不和合不
T0220_.07.0598b26: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0598b27: 多。當知是爲菩薩魔事。復次善現。能聽法者
T0220_.07.0598b28: 受行十二杜多功徳。能説法者不受行十二
T0220_.07.0598b29: 杜多功徳。兩不和合不獲教授聽受書持讀
T0220_.07.0598c01: 誦修習甚深般若波羅蜜多。當知是爲菩薩
T0220_.07.0598c02: 魔事。復次善現。能説法者有信有戒樂爲他
T0220_.07.0598c03: 説甚深般若波羅蜜多。方便勸勵書寫受持
T0220_.07.0598c04: 讀誦修習。能聽法者無信無戒不樂聽受。兩
T0220_.07.0598c05: 不和合不獲教授聽受書持讀誦修習甚深般
T0220_.07.0598c06: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0598c07: 能聽法者有信有戒樂聽樂＊問書寫受持讀
T0220_.07.0598c08: 誦修習甚深般若波羅蜜多。能説法者無信
T0220_.07.0598c09: 無戒不欲教授。兩不和合不獲説聽書寫受
T0220_.07.0598c10: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0598c11: 菩薩魔事。復次善現。能説法者心無慳悋一
T0220_.07.0598c12: 切能捨。能聽法者心有慳悋不能捨施。兩不
T0220_.07.0598c13: 和合不獲教授聽受書持讀誦修習甚深般若
T0220_.07.0598c14: 波羅蜜多。當知是爲菩薩魔事。復次善現。能
T0220_.07.0598c15: 聽法者心無慳悋一切能捨。能説法者心有
T0220_.07.0598c16: 慳悋不能捨施。兩不和合不獲教授聽受書
T0220_.07.0598c17: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0598c18: 菩薩魔事。復次善現。能聽法者欲求供養能
T0220_.07.0598c19: 説法者衣服飮食臥具醫藥及餘資財。能説
T0220_.07.0598c20: 法者不樂受用。兩不和合不獲教授聽受書
T0220_.07.0598c21: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0598c22: 菩薩魔事。復次善現。能説法者欲求供給能
T0220_.07.0598c23: 聽法者衣服飮食臥具醫藥及餘資具。能聽
T0220_.07.0598c24: 法者不樂受用。兩不和合不獲教授聽受書
T0220_.07.0598c25: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0598c26: 菩薩魔事
T0220_.07.0598c27: 復次善現。能説法者成就開智不樂廣説。能
T0220_.07.0598c28: 聽法者成就演智不樂略説。兩不和合不獲
T0220_.07.0598c29: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599a01: 多。當知是爲菩薩魔事。復次善現。能聽法者
T0220_.07.0599a02: 成就開智不樂廣説。能説法者成就演智不
T0220_.07.0599a03: 樂略説。兩不和合不獲教授聽受書持讀誦
T0220_.07.0599a04: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0599a05: 事。復次善現。能説法者專樂廣知十二分教
T0220_.07.0599a06: 次第法義。所謂契經乃至論議。能聽法者不
T0220_.07.0599a07: 樂廣知十二分教次第法義。兩不和合不獲
T0220_.07.0599a08: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599a09: 多。當知是爲菩薩魔事。復次善現。能聽法者
T0220_.07.0599a10: 專樂廣知十二分教次第法義。能説法者不
T0220_.07.0599a11: 樂廣知十二分教次第法義。兩不和合不獲
T0220_.07.0599a12: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599a13: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0599a14: 成就六種波羅蜜多。又於六種波羅蜜多有
T0220_.07.0599a15: 方便善巧。能聽法者無如是徳。兩不和合不
T0220_.07.0599a16: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599a17: 多。當知是爲菩薩魔事。復次善現。能聽法者
T0220_.07.0599a18: 成就六種波羅蜜多。又於六種波羅蜜多有
T0220_.07.0599a19: 方便善巧。能説法者無如是徳。兩不和合不
T0220_.07.0599a20: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599a21: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0599a22: 已得陀羅尼能聽法者未得陀羅尼。兩不和
T0220_.07.0599a23: 合不獲教授聽受書持讀誦修習甚深般若波
T0220_.07.0599a24: 羅蜜多。當知是爲菩薩魔事。復次善現。能聽
T0220_.07.0599a25: 法者已得陀羅尼。能説法者未得陀羅尼。兩
T0220_.07.0599a26: 不和合不獲教授聽受書持讀誦修習甚深般
T0220_.07.0599a27: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0599a28: 能説法者欲令恭敬書寫受持讀誦修習甚深
T0220_.07.0599a29: 般若波羅蜜多。能聽法者不隨其意。兩不和
T0220_.07.0599b01: 合不獲教授聽受書持讀誦修習甚深般若波
T0220_.07.0599b02: 羅蜜多。當知是爲菩薩魔事。復次善現能聽
T0220_.07.0599b03: 法者欲得恭敬書寫受持讀誦修習甚深般若
T0220_.07.0599b04: 波羅蜜多。能説法者不隨其意。兩不和合不
T0220_.07.0599b05: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599b06: 多。當知是爲菩薩魔事。復次善現能説法者
T0220_.07.0599b07: 已離慳垢已離五蓋。能聽法者未離慳＊垢
T0220_.07.0599b08: 未離五蓋。兩不和合不獲教授聽受書持讀
T0220_.07.0599b09: 誦修習甚深般若波羅蜜多。當知是爲菩薩
T0220_.07.0599b10: 魔事。復次善現。能聽法者已離慳＊垢已離
T0220_.07.0599b11: 五蓋。能説法者未離慳＊垢未離五蓋。兩不和
T0220_.07.0599b12: 合不獲教授聽受書持讀誦修習甚深般若波
T0220_.07.0599b13: 羅蜜多。當知是爲菩薩魔事。復次善現。有住
T0220_.07.0599b14: 大乘善男子等。書寫受持讀誦修習思惟演
T0220_.07.0599b15: 説此大般若波羅蜜多甚深經時。若有人來
T0220_.07.0599b16: 説三惡趣種種苦事。因復告言。汝於此身應
T0220_.07.0599b17: 勤精進速盡苦際而般涅槃。何用稽留生死
T0220_.07.0599b18: 大海。受百千種難忍苦事。求趣無上正等菩
T0220_.07.0599b19: 提。彼由此言。於所書寫受持讀誦修習思惟
T0220_.07.0599b20: 演説般若波羅蜜多甚深經事不得究竟。當
T0220_.07.0599b21: 知是爲菩薩魔事。復次善現。有住大乘善男
T0220_.07.0599b22: 子等。書寫受持讀誦修習思惟演説此大般
T0220_.07.0599b23: 若波羅蜜多甚深經時。若有人來讃説人趣
T0220_.07.0599b24: 種種勝事。讃説四大王衆天乃至非想非非
T0220_.07.0599b25: 想處天諸勝妙事。因而告曰。雖於欲界受諸
T0220_.07.0599b26: 欲樂。於色界中受靜慮樂。於無色界受等至
T0220_.07.0599b27: 樂。而彼皆是無常苦空無我不淨變壞之法。
T0220_.07.0599b28: 謝法離法盡法滅法。汝於此身何不精進取
T0220_.07.0599b29: 預流果。或一來果。或不還果。或阿羅漢果。或
T0220_.07.0599c01: 獨覺菩提。入般涅槃畢竟安樂。何用久處生
T0220_.07.0599c02: 死輪迴。無事爲他受諸勤苦求趣無上正等
T0220_.07.0599c03: 菩提。彼由此言。於所書寫受持讀誦修習思
T0220_.07.0599c04: 惟演説般若波羅蜜多甚深經事不得究竟。
T0220_.07.0599c05: 當知是爲菩薩魔事。復次善現。能説法者一
T0220_.07.0599c06: 身無繋。專修己事不憂他業。能聽法者好領
T0220_.07.0599c07: 徒衆樂營他事不憂自業。兩不和合不獲教
T0220_.07.0599c08: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0599c09: 當知是爲菩薩魔事。復次善現。能聽法者一
T0220_.07.0599c10: 身無繋。專修己事不憂他業。能説法者好領
T0220_.07.0599c11: 徒衆樂營他事不憂自業。兩不和合不獲教
T0220_.07.0599c12: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0599c13: 當知是爲菩薩魔事。復次善現。能説法者不
T0220_.07.0599c14: 樂喧雜。能聽法者樂處喧雜。兩不和合不獲
T0220_.07.0599c15: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599c16: 多。當知是爲菩薩魔事。復次善現。能聽法者
T0220_.07.0599c17: 不樂喧雜。能説法者樂處喧雜。兩不和合不
T0220_.07.0599c18: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599c19: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0599c20: 欲令聽者於我所爲悉皆隨助。能聽法者不
T0220_.07.0599c21: 隨其欲。兩不和合不獲教授聽受書持讀誦
T0220_.07.0599c22: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0599c23: 事。復次善現。能聽法者於説法者諸有所爲
T0220_.07.0599c24: 悉樂隨助。能説法者不隨其欲。兩不和合不
T0220_.07.0599c25: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0599c26: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0599c27: 爲名利故欲爲他説。復欲令彼書寫受持讀
T0220_.07.0599c28: 誦修習甚深般若波羅蜜多。能聽法者知其
T0220_.07.0599c29: 所爲不欲從受。兩不和合不獲教授聽受書
T0220_.07.0600a01: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0600a02: 菩薩魔事。復次善現。能聽法者爲名利故欲
T0220_.07.0600a03: 請他説。復欲方便書寫受持讀誦修習甚深
T0220_.07.0600a04: 般若波羅蜜多。能説法者知其所爲而不隨
T0220_.07.0600a05: 請。兩不和合不獲教授聽受書持讀誦修習
T0220_.07.0600a06: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0600a07: 次善現。能説法者欲往他方危身命處。能聽
T0220_.07.0600a08: 法者恐失身命不欲隨往。兩不和合不獲教
T0220_.07.0600a09: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0600a10: 當知是爲菩薩魔事。復次善現。能聽法者欲
T0220_.07.0600a11: 往他方危身命處。能説法者恐失身命不欲
T0220_.07.0600a12: 共往。兩不和合不獲教授聽受書持讀誦修
T0220_.07.0600a13: 習甚深般若波羅蜜多。當知是爲菩薩魔事。
T0220_.07.0600a14: 復次善現。能説法者欲往他方多賊疾疫飢
T0220_.07.0600a15: 渇國土。能聽法者慮彼艱辛不肯隨往。兩不
T0220_.07.0600a16: 和合不獲教授聽受書持讀誦修習甚深般若
T0220_.07.0600a17: 波羅蜜多。當知是爲菩薩魔事。復次善現。能
T0220_.07.0600a18: 聽法者欲往他方多賊疾疫飢渇國土。能説
T0220_.07.0600a19: 法者慮彼艱辛不肯共往。兩不和合不獲教
T0220_.07.0600a20: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0600a21: 當知是爲菩薩魔事。復次善現。能説法者欲
T0220_.07.0600a22: 往他方安隱豐樂無難之處。能聽法者欲隨
T0220_.07.0600a23: 其去。能説法者方便試言。汝雖爲利欲隨我
T0220_.07.0600a24: 往。而汝至彼豈必遂心。宜善審思勿後憂悔。
T0220_.07.0600a25: 時聽法者聞已念言。是彼不欲令我去。相設
T0220_.07.0600a26: 固隨往豈必聞法。由此因縁不隨其去。兩不
T0220_.07.0600a27: 和合不獲教授聽受書持讀誦修習甚深般若
T0220_.07.0600a28: 波羅蜜多。當知是爲菩薩魔事。復次善現。能
T0220_.07.0600a29: 説法者欲往他方。所經道路曠野險阻多諸
T0220_.07.0600b01: 賊難。及旃荼羅惡獸獵師毒蛇等怖。能聽法
T0220_.07.0600b02: 者欲隨其去。能説法者方便試言。汝今何故
T0220_.07.0600b03: 無事隨我。欲經如是諸險難處。宜善審思勿
T0220_.07.0600b04: 後憂悔。能聽法者聞已念言。彼應不欲令我
T0220_.07.0600b05: 隨往。設固隨往豈必聞法。由此因縁不隨其
T0220_.07.0600b06: 去。兩不和合不獲教授聽受書持讀誦修習
T0220_.07.0600b07: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0600b08: 次善現。能説法者多有施主數相追隨。聽法
T0220_.07.0600b09: 者來請説般若波羅蜜多。或請書寫受持讀
T0220_.07.0600b10: 誦如説修行。彼多縁礙無暇教授。能聽法者
T0220_.07.0600b11: 起嫌恨心。後雖教授而不聽受。兩不和合不
T0220_.07.0600b12: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0600b13: 多。當知是爲菩薩魔事
T0220_.07.0600b14: 復次善現。有諸惡魔作苾芻像。至菩薩所方
T0220_.07.0600b15: 便破壞。令於般若波羅蜜多甚深經典不得
T0220_.07.0600b16: 書寫受持讀誦修習思惟爲他演説。具壽善
T0220_.07.0600b17: 現即白佛言。云何惡魔作苾芻像。至菩薩所
T0220_.07.0600b18: 方便破壞。令於般若波羅蜜多甚深經典不
T0220_.07.0600b19: 得書寫乃至演説。佛告善現。有諸惡魔作苾
T0220_.07.0600b20: 芻像。至菩薩所方便破壞。令其毀厭甚深般
T0220_.07.0600b21: 若波羅蜜多。謂作是言。汝所習誦無相經典
T0220_.07.0600b22: 非眞般若波羅蜜多。我所習誦有相經典是
T0220_.07.0600b23: 眞般若波羅蜜多。作是語時。有諸菩薩未得
T0220_.07.0600b24: 授記。便於般若波羅蜜多心生疑惑。由疑惑
T0220_.07.0600b25: 故便於般若波羅蜜多而生毀厭。由毀厭故
T0220_.07.0600b26: 遂不書寫受持讀誦修習思惟爲他演説甚深
T0220_.07.0600b27: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0600b28: 現。有諸惡魔作苾芻像。至菩薩所語菩薩言。
T0220_.07.0600b29: 若諸菩薩行深般若波羅蜜多。唯證實際得
T0220_.07.0600c01: 預流果。乃至或得獨覺菩提。終不能證無上
T0220_.07.0600c02: 佛果。何縁於此唐設劬勞。菩薩既聞便不書
T0220_.07.0600c03: 寫受持讀誦修習思惟爲他演説甚深般若波
T0220_.07.0600c04: 羅蜜多。當知是爲菩薩魔事。復次善現。甚深
T0220_.07.0600c05: 般若波羅蜜多書寫等時。多諸魔事菩薩應
T0220_.07.0600c06: 覺而遠離之。具壽善現即白佛言。何等名爲
T0220_.07.0600c07: 諸惡魔事令菩薩覺而遠離之。佛告善現。甚
T0220_.07.0600c08: 深般若波羅蜜多書寫等時。多有相似般若
T0220_.07.0600c09: 靜慮精進安忍淨戒布施波羅蜜多諸惡魔
T0220_.07.0600c10: 事。多有相似内空外空内外空大空空空勝
T0220_.07.0600c11: 義空有爲空無爲空畢竟空無際空無散空本
T0220_.07.0600c12: 性空相空一切法空無性空無性自性空諸惡
T0220_.07.0600c13: 魔事。多有相似眞如法界廣説乃至不思議
T0220_.07.0600c14: 界諸惡魔事。菩薩應覺而遠離之。復次善現。
T0220_.07.0600c15: 甚深般若波羅蜜多書寫等時。多有魔事而
T0220_.07.0600c16: 作留難。謂有惡魔作苾芻像至菩薩所。宣説
T0220_.07.0600c17: 二乘相應之法。謂菩薩言。此是如來眞實所
T0220_.07.0600c18: 説。學此法者速證無上正等菩提。復有惡魔
T0220_.07.0600c19: 作苾芻像。至菩薩所宣説二乘四念住等。謂
T0220_.07.0600c20: 菩薩言。且依此法精勤修學取預流果廣説
T0220_.07.0600c21: 乃至獨覺菩提。遠離一切生老病死。何用無
T0220_.07.0600c22: 上正等菩提。是爲般若波羅蜜多諸惡魔事
T0220_.07.0600c23: 菩薩應覺當遠離之。復次善現。有諸惡魔作
T0220_.07.0600c24: 佛形像。身眞金色常光一尋三十二相八十
T0220_.07.0600c25: 隨好圓滿莊嚴至菩薩所。菩薩見之深生愛
T0220_.07.0600c26: 著。由斯退減一切智智不獲聽＊問書寫受持
T0220_.07.0600c27: 讀誦修習思惟演説甚深般若波羅蜜多。當
T0220_.07.0600c28: 知是爲菩薩魔事。復次善現。有諸惡魔作苾
T0220_.07.0600c29: 芻像。威儀庠序形貌端嚴至菩薩所。菩薩見
T0220_.07.0601a01: 之深生愛著。由斯退減一切智智。不獲聽＊問
T0220_.07.0601a02: 書寫受持讀誦修習思惟演説甚深般若波羅
T0220_.07.0601a03: 蜜多。當知是爲菩薩魔事。復次善現有諸惡
T0220_.07.0601a04: 魔化作佛像。苾芻圍繞宣説法要至菩薩所。
T0220_.07.0601a05: 菩薩見之深生愛著。便作是念。願我未來亦
T0220_.07.0601a06: 當如是。由斯退減一切智智。不獲聽＊問書寫
T0220_.07.0601a07: 受持讀誦修習思惟演説甚深般若波羅蜜
T0220_.07.0601a08: 多。當知是爲菩薩魔事。復次善現。有諸惡魔
T0220_.07.0601a09: 作菩薩像。若百若千乃至無量。或行布施波
T0220_.07.0601a10: 羅蜜多。或行淨戒乃至般若波羅蜜多。菩薩
T0220_.07.0601a11: 見之深生染著。由斯退減一切智智。不獲聽
T0220_.07.0601a12: ＊問書寫受持讀誦修習思惟演説甚深般若
T0220_.07.0601a13: 波羅蜜多。當知是爲菩薩魔事。何以故。善現。
T0220_.07.0601a14: 此大般若波羅蜜多甚深教中。色無所有。受
T0220_.07.0601a15: 想行識亦無所有。廣説乃至一切菩薩摩訶
T0220_.07.0601a16: 薩行無所有。諸佛無上正等菩提亦無所有
T0220_.07.0601a17: 若於是處色無所有。廣説乃至諸佛無上正
T0220_.07.0601a18: 等菩提亦無所有。則於是處一切如來應正
T0220_.07.0601a19: 等覺。及諸菩薩摩訶薩衆。獨覺聲聞諸異生
T0220_.07.0601a20: 類亦無所有。何以故。以一切法自性空故
T0220_.07.0601a21: 復次善現。安住大乘善男子等。聽＊問書寫受
T0220_.07.0601a22: 持讀誦修習思惟爲他演説此大般若波羅蜜
T0220_.07.0601a23: 多甚深經時。多有留難違害事起。令薄福人
T0220_.07.0601a24: 事不成就。如贍部洲有諸珍寶。謂吠琉璃乃
T0220_.07.0601a25: 至金等。多有盜賊違害留難。諸薄福人求不
T0220_.07.0601a26: 能得。甚深般若波羅蜜多無價神珠亦復如
T0220_.07.0601a27: 是。諸薄福者聽問等時。多有惡魔爲作留
T0220_.07.0601a28: 難。具壽善現即白佛言。如是世尊。如是善逝。
T0220_.07.0601a29: 甚深般若波羅蜜多。如贍部洲吠＊琉璃等種
T0220_.07.0601b01: 種珍寳多有留難。諸薄福人求不能得。安住
T0220_.07.0601b02: 大乘善男子等。少福徳故聽＊問等時多諸留
T0220_.07.0601b03: 離。雖有樂欲而不能成。所以者何。有愚癡者
T0220_.07.0601b04: 爲魔所使。安住大乘善男子等。聽＊問書寫
T0220_.07.0601b05: 受持讀誦修習思惟爲他演説此大般若波羅
T0220_.07.0601b06: 蜜多甚深經時爲作留難。世尊。彼愚癡者覺
T0220_.07.0601b07: 慧微昧。不能思議廣大佛法。自於般若波羅
T0220_.07.0601b08: 蜜多。不能書寫受持讀誦修習思惟聽＊問演
T0220_.07.0601b09: 説。復樂障他書寫等事。佛告善現。如是如是
T0220_.07.0601b10: 如汝所説。有愚癡人爲魔所使。未種善根福
T0220_.07.0601b11: 慧薄劣。未於佛所發弘誓願。未爲善友之所
T0220_.07.0601b12: 攝受。自於般若波羅蜜多。不能聽＊問乃至演
T0220_.07.0601b13: 説。新學大乘善男子等。聽＊問書寫乃至演説
T0220_.07.0601b14: 此大般若波羅蜜多甚深經時爲作留難。於
T0220_.07.0601b15: 當來世有善男子善女人等。福慧薄劣善根
T0220_.07.0601b16: 微少。於諸如來廣大功徳心不欣樂。自於般
T0220_.07.0601b17: 若波羅蜜多。不能聽問乃至演説。復樂障
T0220_.07.0601b18: 他聽＊問等事。當知此輩獲無量罪。復次善
T0220_.07.0601b19: 現。有住大乘善男子等。聽＊問書寫受持讀誦
T0220_.07.0601b20: 修習思惟爲他演説此大般若波羅蜜多甚深
T0220_.07.0601b21: 經時。多有魔事爲作留難。令聽＊問等皆不能
T0220_.07.0601b22: 成。由此不能圓滿般若乃至布施波羅蜜多。
T0220_.07.0601b23: 廣説乃至不能圓滿一切相智。有住大乘善
T0220_.07.0601b24: 男子等。聽＊問書寫受持讀誦修習思惟爲他
T0220_.07.0601b25: 演説此大般若波羅蜜多甚深經時。若無魔
T0220_.07.0601b26: 事復能圓滿般若靜慮精進安忍淨戒布施波
T0220_.07.0601b27: 羅蜜多。乃至圓滿一切相智。當知皆是如來
T0220_.07.0601b28: 神力慈悲護念。亦是十方一切世界現在如
T0220_.07.0601b29: 來。及不退轉諸菩薩衆神力加護。令惡魔軍
T0220_.07.0601c01: 不能障礙聽＊問等事令不得成。亦是彼人自
T0220_.07.0601c02: 善根力
T0220_.07.0601c03: 大般若波羅蜜多經卷第五百九
T0220_.07.0601c04:
T0220_.07.0601c05:
T0220_.07.0601c06:
T0220_.07.0601c07: 大般若波羅蜜多經卷第五百一
T0220_.07.0601c08: 十
T0220_.07.0601c09: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0601c10:   第三分現世間品第十五之一
T0220_.07.0601c11: 復次善現。如有女人生育諸子。或五或十二
T0220_.07.0601c12: 十三十四十五十。若百若千。其母得病諸子
T0220_.07.0601c13: 各別勤求醫療作是念言。云何我母當得病
T0220_.07.0601c14: 愈長壽安樂。身無衆苦心離憂愁。諸子爾時
T0220_.07.0601c15: 競設方便。求安樂具覆護母身。勿爲蚊虻蛇
T0220_.07.0601c16: 蠆風熱飢渇等觸之所侵惱。又以種種上妙
T0220_.07.0601c17: 樂具。恭敬供養而説是言。我母慈悲生育我
T0220_.07.0601c18: 等。誨示種種世間事業。我等豈得不報母恩
T0220_.07.0601c19: 善現。如來應正等覺亦復如是。常以佛眼種
T0220_.07.0601c20: 種方便。觀察護念甚深般若波羅蜜多。所以
T0220_.07.0601c21: 者何。甚深般若波羅蜜多能生我等一切佛
T0220_.07.0601c22: 法。能示世間諸法實相。十方世界一切如來
T0220_.07.0601c23: 現説法者。亦以佛眼常觀護念甚深般若波
T0220_.07.0601c24: 羅蜜多。所以者何。甚深般若波羅蜜多能生
T0220_.07.0601c25: 如來一切功徳。能示世間諸法實相。由此因
T0220_.07.0601c26: 縁我等諸佛。常以佛眼觀察護念甚深般若
T0220_.07.0601c27: 波羅蜜多。爲報彼恩不應暫捨。何以故。一切
T0220_.07.0601c28: 如來應正等覺。所有靜慮乃至布施波羅蜜
T0220_.07.0601c29: 多。廣説乃至一切相智。皆由如是甚深般若
T0220_.07.0602a01: 波羅蜜多而得生故。所有預流一來不還阿
T0220_.07.0602a02: 羅漢果獨覺菩提。亦由如是甚深般若波羅
T0220_.07.0602a03: 蜜多而得生故。所有菩薩摩訶薩行。諸佛無
T0220_.07.0602a04: 上正等菩提。皆由如是甚深般若波羅蜜多
T0220_.07.0602a05: 而得生故。一切預流乃至諸佛。皆由如是甚
T0220_.07.0602a06: 深般若波羅蜜多而得有故。一切如來應正
T0220_.07.0602a07: 等覺。已正當得無上菩提。皆因如是甚深般
T0220_.07.0602a08: 若波羅蜜多。由此因縁甚深般若波羅蜜多。
T0220_.07.0602a09: 於諸如來有大恩徳。是故諸佛常以佛眼。種
T0220_.07.0602a10: 種方便觀察護念。善現當知。若善男子善女
T0220_.07.0602a11: 人等。有能聽問書寫受持讀誦修習思惟演
T0220_.07.0602a12: 説甚深般若波羅蜜多。一切如來應正等覺。
T0220_.07.0602a13: 常以佛眼觀察護念。令其身心常得安樂。所
T0220_.07.0602a14: 修善業皆無留難。善現當知。若善男子善女
T0220_.07.0602a15: 人等。能於般若波羅蜜多。聽＊問書寫受持讀
T0220_.07.0602a16: 誦修習思惟爲他演説十方世界一切如來應
T0220_.07.0602a17: 正等覺皆共護念。令於無上正等菩提得不
T0220_.07.0602a18: 退轉。具壽善現便白佛言。如世尊説。甚深般
T0220_.07.0602a19: 若波羅蜜多能生諸佛。能示世間諸法實相。
T0220_.07.0602a20: 世尊。云何甚深般若波羅蜜多能生諸佛。能
T0220_.07.0602a21: 示世間諸法實相。云何諸佛從般若生。云何
T0220_.07.0602a22: 如來説世間相。佛告善現。甚深般若波羅蜜
T0220_.07.0602a23: 多能生諸佛所有十力廣説乃至一切相智。
T0220_.07.0602a24: 此等無量無邊功徳。皆從般若波羅蜜多而
T0220_.07.0602a25: 得生長。由得如是諸佛法故説名爲佛。甚深
T0220_.07.0602a26: 般若波羅蜜多能生如是諸佛功徳。由此故
T0220_.07.0602a27: 説甚深般若波羅蜜多能生諸佛。亦説諸佛
T0220_.07.0602a28: 從彼而生。善現當知。甚深般若波羅蜜多能
T0220_.07.0602a29: 示世間諸法實相者。謂能示世間五蘊實相。
T0220_.07.0602b01: 一切如來應正等覺亦説世間五蘊實相。具
T0220_.07.0602b02: 壽善現復白佛言。云何如來應正等覺。甚深
T0220_.07.0602b03: 般若波羅蜜多説示世間五蘊實相。佛告善
T0220_.07.0602b04: 現。一切如來應正等覺。甚深般若波羅蜜多。
T0220_.07.0602b05: 倶不説示色等五蘊。有成有壞。有生有滅。有
T0220_.07.0602b06: 染有淨。有増有減。有入有出。有過去有未來
T0220_.07.0602b07: 有現在。有善有不善有無記。有欲界繋。有色
T0220_.07.0602b08: 界繋。有無色界繋。所以者何。非空無相無願
T0220_.07.0602b09: 之法。有成有壞。有生滅等。非無造作無生
T0220_.07.0602b10: 無滅無性之法。有成有壞有生滅等。一切如
T0220_.07.0602b11: 來應正等覺。甚深般若波羅蜜多如是説示
T0220_.07.0602b12: 五蘊實相。此五蘊相即是世間。是故世間亦
T0220_.07.0602b13: 無成壞生滅等相。復次善現。一切如來應正
T0220_.07.0602b14: 等覺。皆依般若波羅蜜多能普證知無量無
T0220_.07.0602b15: 數無邊有情心行差別。然此般若波羅蜜多
T0220_.07.0602b16: 甚深義中都無有情。及無有情施設可得。都
T0220_.07.0602b17: 無諸色。亦無諸色施設可得。都無受想行識。
T0220_.07.0602b18: 亦無受想行識施設可得。廣説乃至都無一
T0220_.07.0602b19: 切智道相智一切相智。亦無一切智道相智
T0220_.07.0602b20: 一切相智施設可得。一切如來應正等覺。甚
T0220_.07.0602b21: 深般若波羅蜜多如是説示世間之相。復次
T0220_.07.0602b22: 善現。甚深般若波羅蜜多不示現色廣説乃
T0220_.07.0602b23: 至一切相智。所以者何。此大般若波羅蜜多
T0220_.07.0602b24: 甚深義中。甚深般若波羅蜜多尚無所有都
T0220_.07.0602b25: 不可得。況有諸色廣説乃至一切相智可得
T0220_.07.0602b26: 示現。復次善現。一切有情施設言説。若有
T0220_.07.0602b27: 色若無色。若有想若無想。若非有想非無
T0220_.07.0602b28: 想。若此世界。若餘十方一切世界。是諸有
T0220_.07.0602b29: 情若略心若散心。一切如來應正等覺。依深
T0220_.07.0602c01: 般若波羅蜜多皆如實知。世尊。云何如來
T0220_.07.0602c02: 應正等覺依深般若波羅蜜多。如實知彼諸
T0220_.07.0602c03: 有情類略心散心。善現。一切如來應正等覺。
T0220_.07.0602c04: 依深般若波羅蜜多。由法性故如實知彼諸
T0220_.07.0602c05: 有情類略心散心。世尊。云何如來應正等覺。
T0220_.07.0602c06: 依深般若波羅蜜多。由法性故如實知彼諸
T0220_.07.0602c07: 有情類略心散心。善現。一切如來應正等覺。
T0220_.07.0602c08: 依深般若波羅蜜多。如實知法性中法性尚
T0220_.07.0602c09: 無所有都不可得。況有有情略心散心而可
T0220_.07.0602c10: 得者。如是如來應正等覺。依深般若波羅
T0220_.07.0602c11: 蜜多。由法性故如實知彼諸有情類略心散
T0220_.07.0602c12: 心。復次善現。一切如來應正等覺。依深般若
T0220_.07.0602c13: 波羅蜜多。由盡故離染故滅故斷故寂靜故
T0220_.07.0602c14: 遠離故。如實知彼諸有情類略心散心。世尊。
T0220_.07.0602c15: 云何如來應正等覺。依深般若波羅蜜多。由
T0220_.07.0602c16: 盡故離染故滅故斷故寂靜故遠離故。如實
T0220_.07.0602c17: 知彼諸有情類略心散心。善現。一切如來應
T0220_.07.0602c18: 正等覺。依深般若波羅蜜多。如實知盡離染
T0220_.07.0602c19: 滅斷寂靜遠離中盡等性。尚無所有都不可
T0220_.07.0602c20: 得。況有有情略心散心而可得者。如是如來
T0220_.07.0602c21: 應正等覺。依深般若波羅蜜多。由盡離染滅
T0220_.07.0602c22: 斷寂靜遠離故。如實知彼諸有情類略心散
T0220_.07.0602c23: 心。復次善現。一切如來應正等覺。依深般若
T0220_.07.0602c24: 波羅蜜多。如實知彼諸有情類。有貪心離貪
T0220_.07.0602c25: 心。有瞋心離瞋心。有癡心離癡心。世尊。云何
T0220_.07.0602c26: 如來應正等覺。依深般若波羅蜜多。如實知
T0220_.07.0602c27: 彼諸有情類。有貪心離貪心。有瞋心離瞋心。
T0220_.07.0602c28: 有癡心離癡心。善現。一切如來應正等覺。依
T0220_.07.0602c29: 深般若波羅蜜多。如實知彼諸有情類有貪
T0220_.07.0603a01: 瞋癡心。如實性非有貪瞋癡心。非離貪瞋癡
T0220_.07.0603a02: 心。所以者何。如實性中心心所法。尚無所有
T0220_.07.0603a03: 都不可得。況有有貪瞋癡心離貪瞋癡心而
T0220_.07.0603a04: 可得者。一切如來應正等覺。依深般若波羅蜜
T0220_.07.0603a05: 多。如實知彼諸有情類離貪瞋癡心。如實性
T0220_.07.0603a06: 非離貪瞋癡心。非有貪瞋癡心。所以者何。如
T0220_.07.0603a07: 實性中心心所法。尚無所有都不可得。況有
T0220_.07.0603a08: 離貪瞋癡心有貪瞋癡心而可得者。如是如來
T0220_.07.0603a09: 應正等覺。依深般若波羅蜜多。如實知彼諸
T0220_.07.0603a10: 有情類有貪心離貪心。有瞋心離瞋心。有癡
T0220_.07.0603a11: 心離癡心。復次善現。一切如來應正等覺。依
T0220_.07.0603a12: 深般若波羅蜜多。如實知彼諸有情類有貪瞋
T0220_.07.0603a13: 癡心。非有貪瞋癡心。非離貪瞋癡心。何以故。
T0220_.07.0603a14: 如是二心不和合故。一切如來應正等覺。依
T0220_.07.0603a15: 深般若波羅蜜多。如實知彼諸有情類離貪
T0220_.07.0603a16: 瞋癡心。非離貪瞋癡心。非有貪瞋癡心。何以
T0220_.07.0603a17: 故。如是二心不和合故。如是如來應正等覺。
T0220_.07.0603a18: 依深般若波羅蜜多。如實知彼諸有情類有
T0220_.07.0603a19: 貪心離貪心。有瞋心離瞋心。有癡心離癡心。
T0220_.07.0603a20: 復次善現。一切如來應正等覺。依深般若波
T0220_.07.0603a21: 羅蜜多。如實知彼諸有情類所有廣心。世尊。
T0220_.07.0603a22: 云何如來應正等覺。依深般若波羅蜜多。如
T0220_.07.0603a23: 實知彼諸有情類所有廣心。善現一切如來應
T0220_.07.0603a24: 正等覺。依深般若波羅蜜多。如實知彼諸有
T0220_.07.0603a25: 情類所有廣心。非廣非狹。非増非減。非去非
T0220_.07.0603a26: 來。所以者何。心之自性畢竟離故。都無所有
T0220_.07.0603a27: 竟不可得。誰廣誰狹。誰増誰減。誰去誰來。如
T0220_.07.0603a28: 是如來應正等覺。依深般若波羅蜜多。如實
T0220_.07.0603a29: 知彼諸有情類所有廣心。復次善現。一切如
T0220_.07.0603b01: 來應正等覺。依深般若波羅蜜多。如實知彼
T0220_.07.0603b02: 諸有情類所有大心。世尊。云何如來應正等
T0220_.07.0603b03: 覺。依深般若波羅蜜多。如實知彼諸有情類
T0220_.07.0603b04: 所有大心。善現。一切如來應正等覺。依深般
T0220_.07.0603b05: 若波羅蜜多。如實知彼諸有情類所有大心。
T0220_.07.0603b06: 非大非小。非去非來。非生非滅。非住非異。非
T0220_.07.0603b07: 染非淨。所以者何。心之自性畢竟離故。都無
T0220_.07.0603b08: 所有竟不可得。誰大誰小。誰去誰來。誰生誰
T0220_.07.0603b09: 滅。誰住誰異。誰染誰淨。如是如來應正等覺。
T0220_.07.0603b10: 依深般若波羅蜜多。如實知彼諸有情類所
T0220_.07.0603b11: 有大心。復次善現。一切如來應正等覺。依深
T0220_.07.0603b12: 般若波羅蜜多。如實知彼諸有情類所有無
T0220_.07.0603b13: 量心。世尊。云何如來應正等覺。依深般若波
T0220_.07.0603b14: 羅蜜多。如實知彼諸有情類所有無量心。善
T0220_.07.0603b15: 現。一切如來應正等覺。依深般若波羅蜜多。
T0220_.07.0603b16: 如實知彼諸有情類所有無量心。非有量非
T0220_.07.0603b17: 無量。非住非不住。非去非不去。所以者何。心
T0220_.07.0603b18: 之自性畢竟離故無漏無依。如何可説有量
T0220_.07.0603b19: 無量有住不住有去不去。如是如來應正等
T0220_.07.0603b20: 覺。依深般若波羅蜜多。如實知彼諸有情類
T0220_.07.0603b21: 所有無量心。復次善現。一切如來應正等覺。
T0220_.07.0603b22: 依深般若波羅蜜多。如實知彼諸有情類所
T0220_.07.0603b23: 有無見無對心。世尊。云何如來應正等覺。依
T0220_.07.0603b24: 深般若波羅蜜多。如實知彼諸有情類所有
T0220_.07.0603b25: 無見無對心。善現。一切如來應正等覺。依深
T0220_.07.0603b26: 般若波羅蜜多。如實知彼諸有情類所有無
T0220_.07.0603b27: 見無對心皆無心相。所以者何。以一切心自
T0220_.07.0603b28: 相空故。如是如來應正等覺。依深般若波羅
T0220_.07.0603b29: 蜜多。如實知彼諸有情類所有無見無對心。
T0220_.07.0603c01: 復次善現。一切如來應正等覺。依深般若波
T0220_.07.0603c02: 羅蜜多。如實知彼諸有情類所有無色不可
T0220_.07.0603c03: 見心。世尊。云何如來應正等覺。依深般若波
T0220_.07.0603c04: 羅蜜多。如實知彼諸有情類所有無色不可
T0220_.07.0603c05: 見心。善現。一切如來應正等覺。依深般若波
T0220_.07.0603c06: 羅蜜多。如實知彼諸有情類所有無色不可
T0220_.07.0603c07: 見心。諸佛五眼皆不能見。所以者何。以一切
T0220_.07.0603c08: 心自性空故。如是如來應正等覺。依深般若
T0220_.07.0603c09: 波羅蜜多。如實知彼諸有情類所有無色不
T0220_.07.0603c10: 可見心。復次善現。一切如來應正等覺。依深
T0220_.07.0603c11: 般若波羅蜜多。如實知彼諸有情類心心所
T0220_.07.0603c12: 法若出若沒若屈若申。世尊。云何如來應正
T0220_.07.0603c13: 等覺。依深般若波羅蜜多。如實知彼諸有情
T0220_.07.0603c14: 類心心所法若出若沒若屈若申。善現。一切
T0220_.07.0603c15: 如來應正等覺。依深般若波羅蜜多。如實知
T0220_.07.0603c16: 彼諸有情類出沒屈申心心所法。皆依色受
T0220_.07.0603c17: 想行識生。如是如來應正等覺。依深般若波
T0220_.07.0603c18: 羅蜜多。如實知彼諸有情類心心所法若出若
T0220_.07.0603c19: 沒若屈若申。謂諸如來應正等覺。依深般若
T0220_.07.0603c20: 波羅蜜多。如實知彼諸有情類出沒屈申心心
T0220_.07.0603c21: 所法。依色乃至識執我及世間。或常或無常。
T0220_.07.0603c22: 或亦常亦無常。或非常非無常。此是諦實餘
T0220_.07.0603c23: 皆愚妄。依色乃至識執我及世間。或有邊或
T0220_.07.0603c24: 無邊。或亦有邊亦無邊。或非有邊非無邊。此
T0220_.07.0603c25: 是諦實餘皆愚妄。依色乃至識執如來死後。
T0220_.07.0603c26: 或有或非有。或亦有亦非有。或非有非非有。
T0220_.07.0603c27: 此是諦實餘皆愚妄。依色乃至識執命者。或
T0220_.07.0603c28: 即身或異身。此是諦實餘皆愚妄。如是如來
T0220_.07.0603c29: 應正等覺。依深般若波羅蜜多。如實知彼諸
T0220_.07.0604a01: 有情類心心所法若出若沒若屈若申。復次善
T0220_.07.0604a02: 現。一切如來應正等覺依深般若波羅蜜多。
T0220_.07.0604a03: 如實知色受想行識。世尊。云何如來應正等
T0220_.07.0604a04: 覺依深般若波羅蜜多。如實知色受想行識。
T0220_.07.0604a05: 善現。一切如來應正等覺依深般若波羅蜜
T0220_.07.0604a06: 多。如實知色受想行識皆如眞如無變異無
T0220_.07.0604a07: 分別。無相状無驚覺。無戲論無所得。如是如
T0220_.07.0604a08: 來應正等覺依深般若波羅蜜多。如實知色
T0220_.07.0604a09: 受想行識。亦如實知諸有情類出沒屈申心
T0220_.07.0604a10: 心所法皆如眞如無變異無分別。無相状無
T0220_.07.0604a11: ＊驚覺。無戲論無所得。善現當知。諸有情類
T0220_.07.0604a12: 出沒屈申心心所法眞如即五蘊眞如。五蘊
T0220_.07.0604a13: 眞如即十二處眞如。十二處眞如即十八界
T0220_.07.0604a14: 眞如。十八界眞如即一切法眞如。一切法眞
T0220_.07.0604a15: 如即六波羅蜜多眞如。六波羅蜜多眞如即
T0220_.07.0604a16: 三十七菩提分法眞如。三十七菩提分法眞
T0220_.07.0604a17: 如即十六空眞如。十六空眞如即八解脱眞
T0220_.07.0604a18: 如八解脱眞如即九次第定眞如。九次第定
T0220_.07.0604a19: 眞如即三解脱門眞如。三解脱門眞如即如
T0220_.07.0604a20: 來十力眞如。如來十力眞如即四無所畏眞
T0220_.07.0604a21: 如四無所畏眞如即四無礙解眞如四無礙解
T0220_.07.0604a22: 眞如即大慈大悲大喜大捨眞如。大慈大悲
T0220_.07.0604a23: 大喜大捨眞如即十八佛不共法眞如。十八
T0220_.07.0604a24: 佛不共法眞如即一切智眞如。一切智眞如即
T0220_.07.0604a25: 道相智眞如。道相智眞如即一切相智眞如。
T0220_.07.0604a26: 一切相智眞如即善不善無記法眞如。善不善
T0220_.07.0604a27: 無記法眞如即世間出世間法眞如。世間出
T0220_.07.0604a28: 世間法眞如即有漏無漏法眞如。有漏無漏
T0220_.07.0604a29: 法眞如即有罪無罪法眞如。有罪無罪法眞
T0220_.07.0604b01: 如即雜染清淨法眞如。雜染清淨法眞如即
T0220_.07.0604b02: 有爲無爲法眞如。有爲無爲法眞如即三世
T0220_.07.0604b03: 眞如。三世眞如即三界眞如。三界眞如即預
T0220_.07.0604b04: 流一來不還阿羅漢果眞如。預流一來不還
T0220_.07.0604b05: 阿羅漢果眞如即獨覺菩提眞如。獨覺菩提
T0220_.07.0604b06: 眞如即一切菩薩摩訶薩行眞如。一切菩薩
T0220_.07.0604b07: 摩訶薩行眞如即諸佛無上正等菩提眞如。
T0220_.07.0604b08: 諸佛無上正等菩提眞如即一切如來應正等
T0220_.07.0604b09: 覺眞如。一切如來應正等覺眞如即一切有
T0220_.07.0604b10: 情眞如。善現當知。若一切如來應正等覺眞
T0220_.07.0604b11: 如。若一切有情眞如。若一切法眞如皆不相
T0220_.07.0604b12: 離。不相離故無盡無二不可分別。善現當知。
T0220_.07.0604b13: 一切如來應正等覺依深般若波羅蜜多。證
T0220_.07.0604b14: 一切法眞如究竟。乃得無上正等菩提。由此
T0220_.07.0604b15: 故説甚深般若波羅蜜多能生諸佛。是諸佛
T0220_.07.0604b16: 母能示諸佛世間實相。善現當知。如是如來
T0220_.07.0604b17: 應正等覺依深般若波羅蜜多。能如實覺諸
T0220_.07.0604b18: 法眞如不虚妄性不變異性。由如實覺眞如
T0220_.07.0604b19: 相故。説名如來應正等覺。具壽善現即白佛
T0220_.07.0604b20: 言。甚深般若波羅蜜多。所證諸法眞如實相。
T0220_.07.0604b21: 極爲甚深難見難覺。一切如來應正等覺皆
T0220_.07.0604b22: 用諸法眞如實相。顯示分別諸佛無上正等
T0220_.07.0604b23: 菩提。如是眞如甚深甚妙誰能信解。唯有
T0220_.07.0604b24: 不退位菩薩摩訶薩。及具正見漏盡阿羅漢。
T0220_.07.0604b25: 聞佛説此甚深眞如能生信解如來爲彼依自
T0220_.07.0604b26: 所證眞如之相顯示分別。佛告善現。如是如
T0220_.07.0604b27: 是。如汝所説。所以者何。眞如無盡是故甚深。
T0220_.07.0604b28: 唯有如來現等正覺無盡眞如。世尊。佛由誰
T0220_.07.0604b29: 證無盡眞如。善現。佛由眞如能證如是無盡
T0220_.07.0604c01: 眞如。世尊。如來證誰無盡眞如。善現。證一切
T0220_.07.0604c02: 法無盡眞如。世尊。諸法眞如何故無盡。善現。
T0220_.07.0604c03: 以一切法皆無盡故。一切如來應正等覺證
T0220_.07.0604c04: 得一切法無盡眞如故。獲得無上正等菩提。
T0220_.07.0604c05: 爲諸有情顯示分別一切法眞如相。由此故
T0220_.07.0604c06: 名如實説者
T0220_.07.0604c07: 爾時三千大千世界所有欲界色界天子各以
T0220_.07.0604c08: 種種天妙花香。遙散世尊而爲供養。來詣佛
T0220_.07.0604c09: 所頂禮佛足。却住一面倶白佛言。如來所説
T0220_.07.0604c10: 甚深般若波羅蜜多以何爲相爾時佛告諸天
T0220_.07.0604c11: 子言。天子當知。甚深般若波羅蜜多以空無
T0220_.07.0604c12: 相無願爲相。甚深般若波羅蜜多以無造作。
T0220_.07.0604c13: 無生無滅。無染無淨。無性無相。非斷非常。非
T0220_.07.0604c14: 一非異。無來無去。虚空爲相。甚深般若波羅
T0220_.07.0604c15: 蜜多有如是等無量諸相。天子當知。如是諸
T0220_.07.0604c16: 相一切如來應正等覺。依世俗説不依勝義。
T0220_.07.0604c17: 天子當知。甚深般若波羅蜜多如是諸相。世
T0220_.07.0604c18: 間天人阿素洛等皆不能壞。何以故。世間天
T0220_.07.0604c19: 人阿素洛等亦是相故。天子當知。諸相不能
T0220_.07.0604c20: 破壞諸相。諸相不能了知諸相。諸相不能破
T0220_.07.0604c21: 壞無相。諸相不能了知無相。無相不能破壞
T0220_.07.0604c22: 諸相。無相不能了知諸相。無相不能破壞無
T0220_.07.0604c23: 相。無相不能了知無相。何以故。若相若無相。
T0220_.07.0604c24: 若相無相皆無所有能破能知。所破所知。破
T0220_.07.0604c25: 者知者皆不可得故。天子當知。如是諸相非
T0220_.07.0604c26: 色所作非受想行識所作。廣説乃至非一切智
T0220_.07.0604c27: 所作。非道相智一切相智所作。天子當知。如
T0220_.07.0604c28: 是諸相非天所作。非非天所作。非人所作。非
T0220_.07.0604c29: 非人所作。非有漏非無漏。非世間非出世間。
T0220_.07.0605a01: 非有爲非無爲。無所繋屬不可宣説。天子當
T0220_.07.0605a02: 知。甚深般若波羅蜜多遠離衆相。不應問言
T0220_.07.0605a03: 甚深般若波羅蜜多以何爲相。汝諸天子於
T0220_.07.0605a04: 意云何。設有問言虚空何相。如是發問爲正
T0220_.07.0605a05: 問不。諸天子曰。不也世尊。何以故。虚空無體
T0220_.07.0605a06: 無相無爲。不應問故。佛告天子。甚深般若波
T0220_.07.0605a07: 羅蜜多亦復如是不應爲問。然諸法相有佛
T0220_.07.0605a08: 無佛法界法爾。佛於此相如實覺知。故名如
T0220_.07.0605a09: 來應正等覺。時諸天子復白佛言。如來所覺
T0220_.07.0605a10: 如是諸相。極爲甚深難見難覺。如來現覺如
T0220_.07.0605a11: 是相故。於一切法無礙智轉。一切如來應正
T0220_.07.0605a12: 等覺住如是相。分別開示甚深般若波羅蜜
T0220_.07.0605a13: 多。爲諸有情集諸法相。方便開示令於般若
T0220_.07.0605a14: 波羅蜜多得無礙智。希有世尊。甚深般若波
T0220_.07.0605a15: 羅蜜多。是諸如來應正等覺常所行處。一切
T0220_.07.0605a16: 如來應正等覺行是處故。證得無上正等菩
T0220_.07.0605a17: 提。爲諸有情分別開示一切法相。所謂分別
T0220_.07.0605a18: 開示色相。分別開示受想行識相。廣説乃至
T0220_.07.0605a19: 分別開示一切智相。分別開示道相智一切相
T0220_.07.0605a20: 智相。爾時佛告諸天子言。如是如是。如汝所
T0220_.07.0605a21: 説。天子當知。一切法相如來如實覺爲無相。
T0220_.07.0605a22: 所謂變礙是色相。領納是受相。取像是想相。
T0220_.07.0605a23: 造作是行相。了別是識相。如來如實覺爲無
T0220_.07.0605a24: 相。苦惱聚是蘊相。生長門是處相。多毒害是
T0220_.07.0605a25: 界相。如來如實覺爲無相。能惠捨是布施相。
T0220_.07.0605a26: 無熱惱是淨戒相。不忿恚是安忍相。不可伏
T0220_.07.0605a27: 是精進相。無散亂是靜慮相。無執著是般若
T0220_.07.0605a28: 相。如來如實覺爲無相。無所有是内空等相。
T0220_.07.0605a29: 不顛倒是眞如等相。不虚妄是四聖諦相。如
T0220_.07.0605b01: 來如實覺爲無相。無擾惱是四靜慮相。無限
T0220_.07.0605b02: 礙是四無量相。無喧雜是四無色定相。如來
T0220_.07.0605b03: 如實覺爲無相。無繋縛是八解脱相。不散亂
T0220_.07.0605b04: 是九次第定相。能出離是三十七菩提分法
T0220_.07.0605b05: 相。如來如實覺爲無相。能遠離是空解脱門
T0220_.07.0605b06: 相。無取著是無相解脱門相。厭衆苦是無願
T0220_.07.0605b07: 解脱門相。如來如實覺爲無相。攝淨位是三
T0220_.07.0605b08: 乘十地相。趣大覺是菩薩十地相。如來如實
T0220_.07.0605b09: 覺爲無相。能觀照是五眼相。無滯礙是六神
T0220_.07.0605b10: 通相。如來如實覺爲無相。難屈伏是如來十
T0220_.07.0605b11: 力相。無怯懼是四無所畏相。無斷絶是四無
T0220_.07.0605b12: 礙解相。與利樂是大慈相。拔衰苦是大悲相。
T0220_.07.0605b13: 慶喜事是大喜相。棄喧雜是大捨相。不可奪
T0220_.07.0605b14: 是十八佛不共法相。如來如實覺爲無相。能
T0220_.07.0605b15: 嚴飾是相好相。能憶念是無忘失法相。無所
T0220_.07.0605b16: 執是恒住捨性相。如來如實覺爲無相。遍攝
T0220_.07.0605b17: 持是一切陀羅尼門相。遍攝受是一切三摩
T0220_.07.0605b18: 地門相。如來如實覺爲無相。善受教是聲聞
T0220_.07.0605b19: 乘果相。自開悟是獨覺菩提相。趣大果是菩
T0220_.07.0605b20: 薩摩訶薩行相。具大用是諸佛無上正等菩
T0220_.07.0605b21: 提相。如來如實覺爲無相。現正等覺是一切
T0220_.07.0605b22: 智相。極善通達是道相智相。現等別覺是一
T0220_.07.0605b23: 切相智相。如來如實覺爲無相。天子當知。一
T0220_.07.0605b24: 切如來應正等覺。於如是等一切法相。皆能
T0220_.07.0605b25: 如實覺爲無相。由此因縁。我説諸佛得無礙
T0220_.07.0605b26: 智無與等者
T0220_.07.0605b27: 爾時佛告具壽善現。甚深般若波羅蜜多是
T0220_.07.0605b28: 諸佛母。能示世間諸法實相。是故如來應正
T0220_.07.0605b29: 等覺依法而住。供養恭敬尊重讃歎。攝受護
T0220_.07.0605c01: 持所依住法。此法即是甚深般若波羅蜜多。
T0220_.07.0605c02: 一切如來應正等覺無不依止甚深般若波羅
T0220_.07.0605c03: 蜜多。供養恭敬尊重讃歎攝受護持。所以者
T0220_.07.0605c04: 何。甚深般若波羅蜜多能生諸佛。能與諸佛
T0220_.07.0605c05: 作所依處能示世間諸法實相。善現當知。一
T0220_.07.0605c06: 切如來應正等覺。是知恩者能報恩者。若有
T0220_.07.0605c07: 問言誰是知恩能報恩者。應正答言佛是知
T0220_.07.0605c08: 恩能報恩者。何以故。一切世間知恩報恩無
T0220_.07.0605c09: 過佛故。具壽善現即白佛言。云何如來應正
T0220_.07.0605c10: 等覺知恩報恩。佛告善現。一切如來應正等
T0220_.07.0605c11: 覺。乘如是乘行如是道。來至無上正等菩提。
T0220_.07.0605c12: 得菩提已於一切時。供養恭敬尊重讃歎。攝
T0220_.07.0605c13: 受護持是乘是道曾無暫廢。此乘此道當知
T0220_.07.0605c14: 即是甚深般若波羅蜜多。是名如來應正等
T0220_.07.0605c15: 覺知恩報恩。復次善現。一切如來應正等覺
T0220_.07.0605c16: 無不皆依甚深般若波羅蜜多。於諸有相及
T0220_.07.0605c17: 無相法。皆現等覺無實作用。以能作者無所
T0220_.07.0605c18: 有故。一切如來應正等覺無不皆依甚深般
T0220_.07.0605c19: 若波羅蜜多。於諸有相及無相法。皆現等覺
T0220_.07.0605c20: 無所成辦。以諸形質不可得故。善現當知。以
T0220_.07.0605c21: 諸如來應正等覺知依如是甚深般若波羅蜜
T0220_.07.0605c22: 多。能現等覺相無相法。皆無作用無所成
T0220_.07.0605c23: 辦。於一切時供養恭敬尊重讃歎。攝受護持
T0220_.07.0605c24: 曾無間斷。故名眞實知恩報恩。復次善現。一
T0220_.07.0605c25: 切如來應正等覺無不皆依甚深般若波羅蜜
T0220_.07.0605c26: 多。於一切法無作無成無生智轉。復能知此
T0220_.07.0605c27: 無轉因縁。是故應知。甚深般若波羅蜜多能
T0220_.07.0605c28: 生如來應正等覺。亦能如實示世間相。具壽
T0220_.07.0605c29: 善現便白佛言。如來常説。一切法性無生無
T0220_.07.0606a01: 起無知無見。如何可説。甚深般若波羅蜜多
T0220_.07.0606a02: 能生諸佛是諸佛母。亦能如實示世間相。佛
T0220_.07.0606a03: 告善現。如是如是。如汝所説。一切法性無生
T0220_.07.0606a04: 無起無知無見。依世俗説甚深般若波羅蜜
T0220_.07.0606a05: 多能生諸佛是諸佛母。亦能如實示世間相。
T0220_.07.0606a06: 具壽善現復白佛言。云何諸法無生無起無
T0220_.07.0606a07: 知無見。佛告善現。以一切法空無所有。皆不
T0220_.07.0606a08: 自在虚誑不堅故。一切法無生無起無知無
T0220_.07.0606a09: 見。復次善現。一切法性無所依止無所繋屬。
T0220_.07.0606a10: 由此因縁無生無起無知無見。善現當知。甚
T0220_.07.0606a11: 深般若波羅蜜多雖能生佛示世間相。而無
T0220_.07.0606a12: 所生亦無所示。善現當知。甚深般若波羅蜜
T0220_.07.0606a13: 多不見色故名示色相。不見受想行識故名
T0220_.07.0606a14: 示受想行識相。廣説乃至不見一切智故名
T0220_.07.0606a15: 示一切智相。不見道相智一切相智故名示
T0220_.07.0606a16: 道相智一切相智相。善現當知。由如是義甚
T0220_.07.0606a17: 深般若波羅蜜多。能示世間諸法實相能生
T0220_.07.0606a18: 諸佛名諸佛母。具壽善現復白佛言。云何如
T0220_.07.0606a19: 是甚深般若波羅蜜多。不見色故名示色相。
T0220_.07.0606a20: 不見受想行識故名示受想行識相。廣説乃
T0220_.07.0606a21: 至不見一切智故名示一切智相。不見道相
T0220_.07.0606a22: 智一切相智故名示道相智一切相智相。佛
T0220_.07.0606a23: 告善現。甚深般若波羅蜜多由不縁色而生
T0220_.07.0606a24: 於識。是爲不見色故名示色相。廣説乃至由
T0220_.07.0606a25: 不縁一切相智而生於識。是爲不見一切相
T0220_.07.0606a26: 智故名示一切相智相。善現當知。由如是義。
T0220_.07.0606a27: 甚深般若波羅蜜多能示世間諸法實相能生
T0220_.07.0606a28: 諸佛名諸佛母。復次善現。甚深般若波羅蜜
T0220_.07.0606a29: 多能爲諸佛顯世間空故名佛母能示諸佛世
T0220_.07.0606b01: 間實相。具壽善現即白佛言。云何般若波羅
T0220_.07.0606b02: 蜜多能爲諸佛顯世間空。佛告善現。甚深般
T0220_.07.0606b03: 若波羅蜜多。能爲諸佛顯五蘊世間空。顯十
T0220_.07.0606b04: 二處世間空。顯十八界世間空。顯六觸世間
T0220_.07.0606b05: 空。顯六受世間空。顯六界世間空。顯四縁世
T0220_.07.0606b06: 間空。顯十二支縁起世間空。顯我見爲根本
T0220_.07.0606b07: 六十二見世間空。顯十善業道世間空。顯四
T0220_.07.0606b08: 靜慮四無量四無色定世間空。顯六波羅蜜
T0220_.07.0606b09: 多世間空。顯内空乃至無性自性空世間空。
T0220_.07.0606b10: 顯苦集滅道世間空。顯三十七菩提分法世
T0220_.07.0606b11: 間空。顯八解脱八勝處九次第定十遍處世
T0220_.07.0606b12: 間空。顯空無相無願解脱門世間空。顯三乘
T0220_.07.0606b13: 十地世間空。顯菩薩十地世間空。顯一切陀
T0220_.07.0606b14: 羅尼門三摩地門世間空。顯五眼六神通世
T0220_.07.0606b15: 間空。顯如來十力四無所畏四無礙解十八佛
T0220_.07.0606b16: 不共法世間空。顯大慈大悲大喜大捨世間
T0220_.07.0606b17: 空。顯三十二大士相八十隨好世間空。顯無
T0220_.07.0606b18: 忘失法恒住捨性世間空。顯預流果乃至獨
T0220_.07.0606b19: 覺菩提世間空。顯一切菩薩摩訶薩行諸佛
T0220_.07.0606b20: 無上正等菩提世間空。顯一切智道相智一
T0220_.07.0606b21: 切相智世間空。如是善現。甚深般若波羅蜜
T0220_.07.0606b22: 多。能爲諸佛顯世間空故名佛母能示諸佛
T0220_.07.0606b23: 世間實相。復次善現。佛因般若波羅蜜多。能
T0220_.07.0606b24: 爲世間顯色世間空。乃至顯一切相智世間
T0220_.07.0606b25: 空。令諸世間受世間空想世間空思世間空
T0220_.07.0606b26: 識世間空。如是善現。甚深般若波羅蜜多。能
T0220_.07.0606b27: 爲諸佛顯世間空故名佛母能示諸佛世間實
T0220_.07.0606b28: 相。復次善現。甚深般若波羅蜜多。能示諸佛
T0220_.07.0606b29: 世間空相。云何示諸佛世間空相。謂令如來
T0220_.07.0606c01: 應正等覺見色世間空。乃至見一切相智世
T0220_.07.0606c02: 間空。如是善現。甚深般若波羅蜜多。能示
T0220_.07.0606c03: 諸佛世間空相。復次善現。甚深般若波羅蜜
T0220_.07.0606c04: 多。能示諸佛世間不可思議相。云何示諸佛
T0220_.07.0606c05: 世間不可思議相。謂示如來應正等覺色世
T0220_.07.0606c06: 間不可思議相。乃至一切相智世間不可思
T0220_.07.0606c07: 議相。如是善現。甚深般若波羅蜜多。能示諸
T0220_.07.0606c08: 佛世間不可思議相。復次善現。甚深般若波
T0220_.07.0606c09: 羅蜜多。能示諸佛世間遠離相。云何能示諸
T0220_.07.0606c10: 佛世間遠離相。謂示如來應正等覺色世間
T0220_.07.0606c11: 遠離相。乃至一切相智世間遠離相。如是善
T0220_.07.0606c12: 現。甚深般若波羅蜜多。能示諸佛世間遠離
T0220_.07.0606c13: 相。復次善現。甚深般若波羅蜜多。能示諸佛
T0220_.07.0606c14: 世間寂靜相。云何能示諸佛世間寂靜相。謂
T0220_.07.0606c15: 示如來應正等覺色世間寂靜相。乃至一切
T0220_.07.0606c16: 相智世間寂靜相。如是善現。甚深般若波羅
T0220_.07.0606c17: 蜜多。能示諸佛世間寂靜相。復次善現。甚深
T0220_.07.0606c18: 般若波羅蜜多。能示諸佛世間畢竟空相。云
T0220_.07.0606c19: 何能示諸佛世間畢竟空相。謂示如來應正
T0220_.07.0606c20: 等覺色世間畢竟空相。乃至一切相智世間
T0220_.07.0606c21: 畢竟空相。如是善現。甚深般若波羅蜜多。能
T0220_.07.0606c22: 示諸佛世間畢竟空相。復次善現。甚深般若
T0220_.07.0606c23: 波羅蜜多。能示諸佛世間無性空相。云何能
T0220_.07.0606c24: 示諸佛世間無性空相。謂示如來應正等覺
T0220_.07.0606c25: 色世間無性空相。乃至一切相智世間無性
T0220_.07.0606c26: 空相。如是善現。甚深般若波羅蜜多。能示諸
T0220_.07.0606c27: 佛世間無性空相。復次善現。甚深般若波羅
T0220_.07.0606c28: 蜜多。能示諸佛世間自性空相。云何能示諸
T0220_.07.0606c29: 佛世間自性空相。謂示如來應正等覺色世
T0220_.07.0607a01: 間自性空相。乃至一切相智世間自性空相。
T0220_.07.0607a02: 如是善現。甚深般若波羅蜜多。能示諸佛世
T0220_.07.0607a03: 間自性空相。復次善現。甚深般若波羅蜜多。
T0220_.07.0607a04: 能示諸佛世間無性自性空相。云何能示諸
T0220_.07.0607a05: 佛世間無性自性空相。謂示如來應正等覺
T0220_.07.0607a06: 色世間無性自性空相。乃至一切相智世間
T0220_.07.0607a07: 無性自性空相。如是善現。甚深般若波羅蜜
T0220_.07.0607a08: 多。能示諸佛世間無性自性空相。復次善現。
T0220_.07.0607a09: 甚深般若波羅蜜多。能示諸佛世間純空相。
T0220_.07.0607a10: 云何能示諸佛世間純空相。謂示如來應正
T0220_.07.0607a11: 等覺色世間純空相。乃至一切相智世間純
T0220_.07.0607a12: 空相。如是善現。甚深般若波羅蜜多。能示諸
T0220_.07.0607a13: 佛世間純空相。善現當知。由如是義甚深般
T0220_.07.0607a14: 若波羅蜜多。能示諸佛世間實相。復次善現。
T0220_.07.0607a15: 甚深般若波羅蜜多。能示諸佛世間相者。謂
T0220_.07.0607a16: 令不起此世間想他世間想。所以者何。以實
T0220_.07.0607a17: 無法可起此世他世想故
T0220_.07.0607a18: 大般若波羅蜜多經卷第五百一十
T0220_.07.0607a19:
T0220_.07.0607a20:
T0220_.07.0607a21: 大般若波羅蜜多經卷第五百一
T0220_.07.0607a22: 十一
T0220_.07.0607a23: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0607a24:   第三分不思議等品第十六
T0220_.07.0607a25: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0607a26: 羅蜜多。爲大事故出現世間。爲不可思議事
T0220_.07.0607a27: 故出現世間。爲不可稱量事故出現世間。爲
T0220_.07.0607a28: 無數量事故出現世間。爲無等等事故出現
T0220_.07.0607a29: 世間。佛告善現。如是如是。如汝所説。善現。
T0220_.07.0607b01: 云何甚深般若波羅蜜多。爲大事故出現世
T0220_.07.0607b02: 間。謂諸如來應正等覺。皆以拔濟一切有情。
T0220_.07.0607b03: 無時暫捨而爲大事。甚深般若波羅蜜多爲
T0220_.07.0607b04: 此事故出現世間。善現。云何甚深般若波羅
T0220_.07.0607b05: 蜜多。爲不可思議事故出現世間。謂諸如來
T0220_.07.0607b06: 應正等覺所有佛性如來性自然覺性一切智
T0220_.07.0607b07: 性皆不可思議。甚深般若波羅蜜多爲此事
T0220_.07.0607b08: 故出現世間。善現。云何甚深般若波羅蜜多
T0220_.07.0607b09: 爲不可稱量事故出現世間。謂諸如來應正
T0220_.07.0607b10: 等覺所有佛性如來性自然覺性一切智性。
T0220_.07.0607b11: 無有情類能稱量者。甚深般若波羅蜜多爲
T0220_.07.0607b12: 此事故出現世間。善現。云何甚深般若波羅
T0220_.07.0607b13: 蜜多。爲無數量事故出現世間。謂諸如來應
T0220_.07.0607b14: 正等覺所有佛性如來性自然覺性一切智
T0220_.07.0607b15: 性。無有如實知數量者。甚深般若波羅蜜多
T0220_.07.0607b16: 爲此事故出現世間。善現。云何甚深般若波
T0220_.07.0607b17: 羅蜜多。爲無等等事故出現世間。謂諸如
T0220_.07.0607b18: 來應正等覺所有佛性如來性自然覺性一切
T0220_.07.0607b19: 智性。無與等者況有能過。甚深般若波羅
T0220_.07.0607b20: 蜜多爲此事故出現世間。具壽善現復白佛
T0220_.07.0607b21: 言。爲但如來應正等覺所有佛性如來性自
T0220_.07.0607b22: 然覺性一切智性不可思議不可稱量無數量
T0220_.07.0607b23: 無等等。爲更有餘法耶。佛告善現。非但如
T0220_.07.0607b24: 來應正等覺所有佛性如來性自然覺性一切
T0220_.07.0607b25: 智性不可思議不可稱量無數量無等等。亦
T0220_.07.0607b26: 有餘法不可思議不可稱量無數量無等等。
T0220_.07.0607b27: 謂色受想行識。廣説乃至一切相智亦不可
T0220_.07.0607b28: 思議不可稱量無數量無等等。如是等一切
T0220_.07.0607b29: 法亦不可思議不可稱量無數量無等等。於
T0220_.07.0607c01: 一切法眞實性中心及心所皆不可得。所以
T0220_.07.0607c02: 者何。色乃至識不可施設故不可思議不可
T0220_.07.0607c03: 稱量無數量無等等。廣説乃至一切相智不
T0220_.07.0607c04: 可施設故不可思議不可稱量無數量無等
T0220_.07.0607c05: 等。具壽善現即白佛言。復何因縁色乃至識
T0220_.07.0607c06: 廣説乃至一切相智皆不可施設故不可思議
T0220_.07.0607c07: 不可稱量無數量無等等。佛告善現。色乃至
T0220_.07.0607c08: 識廣説乃至一切相智無自性故不可施設。
T0220_.07.0607c09: 由不可施設故不可思議不可稱量無數量無
T0220_.07.0607c10: 等等。具壽善現復白佛言。何因縁故色乃
T0220_.07.0607c11: 至識廣説乃至一切相智皆無自性。佛告善
T0220_.07.0607c12: 現。色乃至識廣説乃至一切相智。思議稱量
T0220_.07.0607c13: 數量平等不平等性不可得故。具壽善現復
T0220_.07.0607c14: 白佛言。何因縁故色乃至識廣説乃至一切
T0220_.07.0607c15: 相智。思議稱量數量平等不平等性皆不可
T0220_.07.0607c16: 得。佛告善現。色乃至識廣説乃至一切相
T0220_.07.0607c17: 智。自性不可思議不可稱量無數量無等等
T0220_.07.0607c18: 自性空故。復次善現。色乃至識廣説乃至一
T0220_.07.0607c19: 切相智皆不可得故。不可思議不可稱量無
T0220_.07.0607c20: 數量無等等。具壽善現即白佛言。復何因縁
T0220_.07.0607c21: 色乃至識廣説乃至一切相智皆不可得故。
T0220_.07.0607c22: 不可思議不可稱量無數量無等等。佛告善
T0220_.07.0607c23: 現。色乃至識廣説乃至一切相智皆無限量
T0220_.07.0607c24: 故不可得。不可得故不可思議不可稱量無
T0220_.07.0607c25: 數量無等等。具壽善現即白佛言。復何因縁
T0220_.07.0607c26: 色乃至識廣説乃至一切相智。皆無限量故
T0220_.07.0607c27: 不可得。佛告善現。色乃至識廣説乃至一切
T0220_.07.0607c28: 相智。皆不可思議不可稱量無數量無等等
T0220_.07.0607c29: 故無限量無限量。故皆不可得。復次善現。於
T0220_.07.0607c30: 意云何。色乃至識廣説乃至一切相智。不可
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