大正蔵検索 INBUDS
|
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 994 995 996 997 998 999 1000 1001 1002 1003 1004 1005 1006 1007 1008 1009 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0998a01: 其心受安忍行。汝所瞋法自性皆空。云何於 T0220_.06.0998a02: 中而起瞋忿。汝等復應審諦觀察。我由何法 T0220_.06.0998a03: 而起瞋忿。誰能瞋忿。瞋忿於誰。如是諸法 T0220_.06.0998a04: 本性皆空。本性空法未嘗不空。如是空性非 T0220_.06.0998a05: 如來作。非獨覺作。非聲聞作。非菩薩作。亦 T0220_.06.0998a06: 非天龍諸神藥叉健達縛阿素洛掲路荼緊 T0220_.06.0998a07: 捺洛莫呼洛伽人非人作。亦非四大王衆天 T0220_.06.0998a08: 三十三天夜摩天覩史多天樂變化天他化自 T0220_.06.0998a09: 在天作。亦非梵衆天梵輔天梵會天大梵天 T0220_.06.0998a10: 作。亦非光天少光天無量光天極光淨天作。 T0220_.06.0998a11: 亦非淨天少淨天無量淨天遍淨天作。亦非 T0220_.06.0998a12: 廣天少廣天無量廣天廣果天作。亦非無想 T0220_.06.0998a13: 天作。亦非無*繁天無熱天善現天善見天色 T0220_.06.0998a14: 究竟天作。亦非空無邊處天識無邊處天無 T0220_.06.0998a15: 所有處天非想非非想處天作。汝等復應如 T0220_.06.0998a16: 實觀察。如是瞋忿由何而生。爲屬於誰。復於 T0220_.06.0998a17: 誰起。當獲何果現得何利。是一切法本性皆 T0220_.06.0998a18: 空。非空性中可有瞋忿故。應安忍以自饒益。 T0220_.06.0998a19: 如是善現。菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0998a20: 時。方便善巧安立有情於性空理性空因果。 T0220_.06.0998a21: 漸以無上正等菩提。示現勸導讃勵慶喜。令 T0220_.06.0998a22: 善安住速能證得。善現。如是依世俗説不依 T0220_.06.0998a23: 勝義。所以者以。本性空中能得所得得處得 T0220_.06.0998a24: 時一切非有。善現。是名實際本性空理。諸 T0220_.06.0998a25: 菩薩摩訶薩爲欲饒益諸有情故。依此實際 T0220_.06.0998a26: 本性空理。修行般若波羅蜜多時。不得有情。 T0220_.06.0998a27: 亦復不得有情施設。何以故。善現。以一切 T0220_.06.0998a28: 法離有情故。復次善現。諸菩薩摩訶薩修行 T0220_.06.0998a29: 般若波羅蜜多時。從初發心成就如是方便 T0220_.06.0998b01: 善巧。由此方便善巧力故。見諸有情身心懈 T0220_.06.0998b02: 怠退失精進。方便勸導令其發起身心精進 T0220_.06.0998b03: 修諸善法。作是言。善男子。本性空中無懈 T0220_.06.0998b04: 怠法。無懈怠者。無懈怠處。無懈怠時。無由 T0220_.06.0998b05: 此事發生懈怠。是一切法皆本性空不越空 T0220_.06.0998b06: 理。汝等應發身心精進。捨諸懈怠勤修善法。 T0220_.06.0998b07: 謂修布施波羅蜜多。若修淨戒波羅蜜多。若 T0220_.06.0998b08: 修安忍波羅蜜多。若修精進波羅蜜多。若修 T0220_.06.0998b09: 靜慮波羅蜜多。若修般若波羅蜜多。若修四 T0220_.06.0998b10: 靜慮四無量四無色定。若修四念住四正斷 T0220_.06.0998b11: 四神足五根五力七等覺支八聖道支。若修 T0220_.06.0998b12: 空無相無願解脱門。若住内空外空内外空 T0220_.06.0998b13: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0998b14: 空散空無變異空本性空自相空共相空一切 T0220_.06.0998b15: 法空不可得空無性空自性空無性自性空。 T0220_.06.0998b16: 若住眞如法界法性不虚妄性不變異性平等 T0220_.06.0998b17: 性離生性法定法住實際虚空界不思議界。 T0220_.06.0998b18: 若住苦集滅道聖諦。若修八解脱八勝處九 T0220_.06.0998b19: 次第定十遍處。若修一切陀羅尼門三摩地 T0220_.06.0998b20: 門。若修極喜地離垢地發光地焔慧地極難 T0220_.06.0998b21: 勝地現前地遠行地不動地善慧地法雲地。 T0220_.06.0998b22: 若修五眼六神通。若修佛十力四無所畏四 T0220_.06.0998b23: 無礙解十八佛不共法。若修大慈大悲大喜 T0220_.06.0998b24: 大捨。若修三十二大士相八十隨好。若修無 T0220_.06.0998b25: 忘失法恒住捨性。若修一切智道相智一切 T0220_.06.0998b26: 相智。若修諸餘一切佛法勿生懈怠。若生懈 T0220_.06.0998b27: 怠受苦無窮。諸善男子。是一切法本性皆空 T0220_.06.0998b28: 無諸障礙。汝等應觀本性空理無障礙中無 T0220_.06.0998b29: 懈怠法無懈怠者。此處時縁亦不可得。如是 T0220_.06.0998c01: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.06.0998c02: 方便善巧安立有情。令住諸法本性空理。雖 T0220_.06.0998c03: 令安住而無二想。所以者何。本性空理無二 T0220_.06.0998c04: 無二分。非無二法可於其中而作二想 T0220_.06.0998c05: 大般若波羅蜜多經卷第三百八十六 T0220_.06.0998c06: T0220_.06.0998c07: T0220_.06.0998c08: T0220_.06.0998c09: T0220_.06.0998c10: 十七 T0220_.06.0998c11: *三藏法師玄奘奉 詔譯 T0220_.06.0998c12: 初分不可動品第七十之二 T0220_.06.0998c13: 復次善現。是菩薩摩訶薩修行般若波羅蜜 T0220_.06.0998c14: 多。依本性空教授教誡諸有情類令勤精進。 T0220_.06.0998c15: 作是言。善男子。汝於善法當勤精進。若修 T0220_.06.0998c16: 布施淨戒安忍精進靜慮般若波羅蜜多時。 T0220_.06.0998c17: 於此諸法勿思惟二及不二相。若修四靜慮 T0220_.06.0998c18: 四無量四無色定時。於此諸法勿思惟二及 T0220_.06.0998c19: 不二相。若修四念住四正斷四神足五根五 T0220_.06.0998c20: 力七等覺支八聖道支時。於此諸法勿思惟 T0220_.06.0998c21: 二及不二相。若修空無相無願解脱門時。於 T0220_.06.0998c22: 此諸法勿思惟二及不二相。若住内空外空 T0220_.06.0998c23: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0998c24: 空無際空散空無變異空本性空自相空共相 T0220_.06.0998c25: 空一切法空不可得空無性空自性空無性自 T0220_.06.0998c26: 性空時。於此諸法勿思惟二及不二相。若住 T0220_.06.0998c27: 眞如法界法性不虚妄性不變異性平等性離 T0220_.06.0998c28: 生性法定法住實際虚空界不思議界時。於 T0220_.06.0998c29: 此諸法勿思惟二及不二相。若住苦集滅道 T0220_.06.0999a01: 聖諦時。於此諸法勿思惟二及不二相。若修 T0220_.06.0999a02: 八解脱八勝處九次第定十遍處時。於此諸 T0220_.06.0999a03: 法勿思惟二及不二相。若修一切陀羅尼門 T0220_.06.0999a04: 三摩地門時。於此諸法勿思惟二及不二相。 T0220_.06.0999a05: 若修極喜地離垢地發光地焔慧地極難勝地 T0220_.06.0999a06: 現前地遠行地不動地善慧地法雲地時。於 T0220_.06.0999a07: 此諸法勿思惟二及不二相。若修五眼六神 T0220_.06.0999a08: 通時。於此諸法勿思惟二及不二相。若修佛 T0220_.06.0999a09: 十力四無所畏四無礙解十八佛不共法時。 T0220_.06.0999a10: 於此諸法勿思惟二及不二相。若修大慈大 T0220_.06.0999a11: 悲大喜大捨時。於此諸法勿思惟二及不二 T0220_.06.0999a12: 相。若修三十二大士相八十隨好時。於此諸 T0220_.06.0999a13: 法勿思惟二及不二相。若修無忘失法恒住 T0220_.06.0999a14: 捨性時。於此諸法勿思惟二及不二相。若修 T0220_.06.0999a15: 一切智道相智一切相智時。於此諸法勿思 T0220_.06.0999a16: 惟二及不二相。若修諸餘一切佛法時。於此 T0220_.06.0999a17: 諸法勿思惟二及不二相。何以故。善男子。如 T0220_.06.0999a18: 是諸法皆本性空。本性空理不應思惟二不 T0220_.06.0999a19: 二故。如是善現。諸菩薩摩訶薩修行般若波 T0220_.06.0999a20: 羅蜜多。方便善巧行菩薩行成熟有情。諸有 T0220_.06.0999a21: 情類既成熟已。隨其所應漸次安立。或令住 T0220_.06.0999a22: 預流果。或令住一來果。或令住不還果。或 T0220_.06.0999a23: 令住阿羅漢果。或令住獨覺菩提。或令住菩 T0220_.06.0999a24: 薩摩訶薩位。或令住無上正等菩提 T0220_.06.0999a25: 復次善現。諸菩薩摩訶薩修行般若波羅蜜 T0220_.06.0999a26: 多時。從初發心成就如是方便善巧。由此方 T0220_.06.0999a27: 便善巧力故。見諸有情心多散動於諸欲境 T0220_.06.0999a28: 不能寂靜。方便令入勝三摩地。謂作是言。來 T0220_.06.0999a29: 善男子。汝應修習勝三摩地。勿起散亂及等 T0220_.06.0999b01: 持想。何以故。善男子。是一切法皆本性空。 T0220_.06.0999b02: 本性空中無法可得可名散亂或名一心。汝 T0220_.06.0999b03: 等若能住此勝定。所作善事皆速成滿。亦隨 T0220_.06.0999b04: 所欲住本性空。云何名爲所作善事。謂起勝 T0220_.06.0999b05: 淨身語意業。若修布施淨戒安忍精進靜慮 T0220_.06.0999b06: 般若波羅蜜多。若修四念住四正斷四神足 T0220_.06.0999b07: 五根五力七等覺支八聖道支。若修空無相 T0220_.06.0999b08: 無願解脱門。若住内空外空内外空空空大 T0220_.06.0999b09: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.06.0999b10: 無變異空本性空自相空共相空一切法空不 T0220_.06.0999b11: 可得空無性空自性空無性自性空。若住眞 T0220_.06.0999b12: 如法界法性不虚妄性不變異性平等性離生 T0220_.06.0999b13: 性法定法住實際虚空界不思議界。若住苦 T0220_.06.0999b14: 集滅道聖諦。若修四靜慮四無量四無色定。 T0220_.06.0999b15: 若修八解脱八勝處九次第定十遍處。若修 T0220_.06.0999b16: 一切陀羅尼門三摩地門。若趣菩薩正性離 T0220_.06.0999b17: 生。若修菩薩摩訶薩地。若修五眼六神通。若 T0220_.06.0999b18: 修佛十力四無所畏四無礙解十八佛不共 T0220_.06.0999b19: 法。若修大慈大悲大喜大捨。若修三十二大 T0220_.06.0999b20: 士相八十隨好。若修無忘失法恒住捨性。若 T0220_.06.0999b21: 修一切智道相智一切相智。若修聲聞道獨 T0220_.06.0999b22: 覺道菩薩道如來道。若修預流果一來果不 T0220_.06.0999b23: 還果阿羅漢果獨覺菩提及佛無上正等菩 T0220_.06.0999b24: 提。若成熟有情。若嚴淨佛土。如是一切勝 T0220_.06.0999b25: 淨善法。由勝定力皆速成辦。及隨所願住本 T0220_.06.0999b26: 性空。如是善現。諸菩薩摩訶薩修行般若波 T0220_.06.0999b27: 羅蜜多。方便善巧爲欲饒益諸有情故。從初 T0220_.06.0999b28: 發心乃至究竟。求作善利常無間斷。爲欲饒 T0220_.06.0999b29: 益諸有情故。從一佛土至一佛土。供養恭敬 T0220_.06.0999c01: 尊重讃歎諸佛世尊。於諸佛所聽受正法。捨 T0220_.06.0999c02: 身受身經無數劫。乃至無上正等菩提。於其 T0220_.06.0999c03: 中間終不忘失。善現。是諸菩薩得陀羅尼。身 T0220_.06.0999c04: 語意根常無退減。何以故。是菩薩摩訶薩恒 T0220_.06.0999c05: 具善修一切智智。諸有所作能善思惟。由具 T0220_.06.0999c06: 善修一切智智。諸有所作能善思惟。於一切 T0220_.06.0999c07: 道悉能修習。謂聲聞道若獨覺道。若菩薩道。 T0220_.06.0999c08: 若如來道。若勝天道。若勝人道。若諸菩薩 T0220_.06.0999c09: 勝神通道。諸菩薩摩訶薩由此殊勝神通道 T0220_.06.0999c10: 故。常作饒益曾無退失。是菩薩摩訶薩住此 T0220_.06.0999c11: 殊勝異熟神通。恒作有情勝利樂事。雖經諸 T0220_.06.0999c12: 趣生死輪迴。而勝神通常無退減。如是善現。 T0220_.06.0999c13: 諸菩薩摩訶薩修行般若波羅蜜多。住本性 T0220_.06.0999c14: 空方便善巧。能善利樂諸有情類。復次善現。 T0220_.06.0999c15: 諸菩薩摩訶薩修行般若波羅蜜多時。從初 T0220_.06.0999c16: 發心成就如是方便善巧。由此方便善巧力 T0220_.06.0999c17: 故住本性空。見有情類智慧薄少愚癡顛倒 T0220_.06.0999c18: 造諸惡業。方便引入勝智慧門。作是言。善 T0220_.06.0999c19: 男子。應修般若波羅蜜多觀一切法本性空 T0220_.06.0999c20: 寂。汝等若能修此般若。觀一切法本性皆空。 T0220_.06.0999c21: 諸所修行身語意業。皆趣甘露得甘露果。必 T0220_.06.0999c22: 以甘露而作後邊。諸善男子。是一切法皆本 T0220_.06.0999c23: 性空。本性空中有情及法雖不可得。而所修 T0220_.06.0999c24: 行亦無退失。何以故。善男子。本性空中無 T0220_.06.0999c25: 増減法無増減者。所以者何。本性空理非有 T0220_.06.0999c26: 自性。非無自性。離諸分別絶諸戲論故。於 T0220_.06.0999c27: 此中無増無減。由斯所作終無退失。是故汝 T0220_.06.0999c28: 等應修般若波羅蜜多觀本性空作所應作。 T0220_.06.0999c29: 如是善現。諸菩薩摩訶薩修行般若波羅蜜 T0220_.06.1000a01: 多。方便善巧教授教誡諸有情類。令修般若 T0220_.06.1000a02: 波羅蜜多觀本性空修諸善業。善現。是菩薩 T0220_.06.1000a03: 摩訶薩如是教授教誡有情。修諸善業常無 T0220_.06.1000a04: 懈廢。所謂自常行十善業道。亦勸他常行十 T0220_.06.1000a05: 善業道。自常受持五戒。亦勸他常受持五戒。 T0220_.06.1000a06: 自常受持八戒。亦勸他常受持八戒。自常受 T0220_.06.1000a07: 持出家戒。亦勸他常受持出家戒。自常修四 T0220_.06.1000a08: 靜慮。亦勸他常修四靜慮。自常修四無量。亦 T0220_.06.1000a09: 勸他常修四無量。自常修四無色定。亦勸他 T0220_.06.1000a10: 常修四無色定。自常修四念住四正斷四神 T0220_.06.1000a11: 足五根五力七等覺支八聖道支。亦勸他常 T0220_.06.1000a12: 修四念住四正斷四神足五根五力七等覺支 T0220_.06.1000a13: 八聖道支。自常修空無相無願解脱門。亦勸 T0220_.06.1000a14: 他常修空無相無願解脱門。自常修布施淨 T0220_.06.1000a15: 戒安忍精進靜慮般若方便善巧妙願力智波 T0220_.06.1000a16: 羅蜜多。亦勸他常修布施淨戒安忍精進靜 T0220_.06.1000a17: 慮般若方便善巧妙願力智波羅蜜多。自常 T0220_.06.1000a18: 住内空外空内外空空空大空勝義空有爲空 T0220_.06.1000a19: 無爲空畢竟空無際空散空無變異空本性空 T0220_.06.1000a20: 自相空共相空一切法空不可得空無性空自 T0220_.06.1000a21: 性空無性自性空。亦勸他常住内空乃至無性 T0220_.06.1000a22: 自性空。自常住眞如法界法性不虚妄性不 T0220_.06.1000a23: 變異性平等性離生性法定法住實際虚空界 T0220_.06.1000a24: 不思議界。亦勸他常住眞如乃至不思議界。 T0220_.06.1000a25: 自常住苦集滅道聖諦。亦勸他常住苦集滅 T0220_.06.1000a26: 道聖諦。自常修八解脱八勝處九次第定十 T0220_.06.1000a27: 遍處。亦勸他常修八解脱八勝處九次第定 T0220_.06.1000a28: 十遍處。自常修一切陀羅尼門三摩地門。亦 T0220_.06.1000a29: 勸他常修一切陀羅尼門三摩地門。自常修 T0220_.06.1000b01: 諸菩薩地。亦勸他常修諸菩薩地。自常學五 T0220_.06.1000b02: 眼六神通。亦勸他常學五眼六神通。自常學 T0220_.06.1000b03: 佛十力四無所畏四無礙解十八佛不共法。 T0220_.06.1000b04: 亦勸他常學佛十力四無所畏四無礙解十八 T0220_.06.1000b05: 佛不共法。自常學大慈大悲大喜大捨。亦勸 T0220_.06.1000b06: 他常學大慈大悲大喜大捨。自常學三十二 T0220_.06.1000b07: 大士相八十隨好。亦勸他常學三十二大士 T0220_.06.1000b08: 相八十隨好。自常學無忘失法恒住捨性。亦 T0220_.06.1000b09: 勸他常學無忘失法恒住捨性。自常學一切 T0220_.06.1000b10: 智道相智一切相智。亦勸他常學一切智道 T0220_.06.1000b11: 相智一切相智。自常起預流果智而不住其 T0220_.06.1000b12: 中。亦常勸他起預流果智或令安住。自常起 T0220_.06.1000b13: 一來不還阿羅漢果智而不住其中。亦常勸 T0220_.06.1000b14: 他起一來不還阿羅漢果智或令安住。自常 T0220_.06.1000b15: 起獨覺菩提智而不住其中。亦常勸他起獨 T0220_.06.1000b16: 覺菩提智或令安住。自常起無上正等菩提 T0220_.06.1000b17: 行道。亦勸他常起無上正等菩提行道。如是 T0220_.06.1000b18: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.06.1000b19: 方便善巧自修善業常無懈廢。教授教誡諸 T0220_.06.1000b20: 有情類。令修善業常無懈廢。善現。是名諸 T0220_.06.1000b21: 菩薩摩訶薩修行般若波羅蜜多時方便善 T0220_.06.1000b22: 巧。諸菩薩摩訶薩由此方便善巧力故。安立 T0220_.06.1000b23: 有情於實際中。而能不壞實際之相 T0220_.06.1000b24: 爾時具壽善現白佛言。世尊。若一切法皆本 T0220_.06.1000b25: 性空。本性空中有情及法倶不可得。由此於 T0220_.06.1000b26: 中亦無非法。云何菩薩摩訶薩爲諸有情求 T0220_.06.1000b27: 證無上正等菩提常作饒益。佛告善現。如是 T0220_.06.1000b28: 如是。如汝所説。諸所有法皆本性空。本性 T0220_.06.1000b29: 空中有情及法倶不可得。由此於中亦無非 T0220_.06.1000c01: 法。善現。若一切法本性不空。諸菩薩摩訶 T0220_.06.1000c02: 薩修行般若波羅蜜多時。不應安住本性空 T0220_.06.1000c03: 理。修證無上正等菩提。爲饒益有情説本性 T0220_.06.1000c04: 空法。善現。以一切法皆本性空。是故菩薩 T0220_.06.1000c05: 摩訶薩修行般若波羅蜜多時。住一切法本 T0220_.06.1000c06: 性空理。修證無上正等菩提。爲饒益有情説 T0220_.06.1000c07: 本性空法。善現。何等諸法本性皆空。菩薩 T0220_.06.1000c08: 摩訶薩修行般若波羅蜜多時。如實了知本 T0220_.06.1000c09: 性空已。住本性空爲他説法。善現。色本性 T0220_.06.1000c10: 空。受想行識本性空。菩薩摩訶薩修行般若 T0220_.06.1000c11: 波羅蜜多時。如實了知如是諸蘊本性空已。 T0220_.06.1000c12: 住本性空爲諸有情宣説如是本性空法。善 T0220_.06.1000c13: 現。眼處本性空。耳鼻舌身意處本性空。色 T0220_.06.1000c14: 處本性空。聲香味觸法處本性空。菩薩摩訶 T0220_.06.1000c15: 薩修行般若波羅蜜多時。如實了知如是諸 T0220_.06.1000c16: 處本性空已。住本性空爲諸有情宣説如是 T0220_.06.1000c17: 本性空法。善現。眼界本性空。耳鼻舌身意 T0220_.06.1000c18: 界本性空。色界本性空。聲香味觸法界本性 T0220_.06.1000c19: 空。眼識界本性空。耳鼻舌身意識界本性空。 T0220_.06.1000c20: 眼觸本性空。耳鼻舌身意觸本性空。眼觸爲 T0220_.06.1000c21: 縁所生諸受本性空。耳鼻舌身意觸爲縁所 T0220_.06.1000c22: 生諸受本性空。地界本性空。水火風空識界 T0220_.06.1000c23: 本性空。菩薩摩訶薩修行般若波羅蜜多時。 T0220_.06.1000c24: 如實了知如是諸界本性空已。住本性空爲 T0220_.06.1000c25: 諸有情宣説如是本性空法。善現。因縁本性 T0220_.06.1000c26: 空。等無間縁所縁縁増上縁本性空。從縁所 T0220_.06.1000c27: 生諸法本性空。無明本性空。行識名色六處 T0220_.06.1000c28: 觸受愛取有生老死愁歎苦憂惱本性空。菩 T0220_.06.1000c29: 薩摩訶薩修行般若波羅蜜多時。如實了知 T0220_.06.1001a01: 如是縁起本性空已。住本性空爲諸有情宣 T0220_.06.1001a02: 説如是本性空法。善現。布施波羅蜜多本性 T0220_.06.1001a03: 空。淨戒安忍精進靜慮般若方便善巧妙願 T0220_.06.1001a04: 力智波羅蜜多本性空。菩薩摩訶薩修行般 T0220_.06.1001a05: 若波羅蜜多時。如實了知諸到彼岸本性空 T0220_.06.1001a06: 已。住本性空爲諸有情宣説如是本性空法。 T0220_.06.1001a07: <#1001_1/>善現。四靜慮本性空。四無量四無色定本 T0220_.06.1001a08: 性空。菩薩摩訶薩修行般若波羅蜜多時。如 T0220_.06.1001a09: 實了知如是靜慮無量無色本性空已。住本 T0220_.06.1001a10: 性空爲諸有情宣説如是本性空法。善現。四 T0220_.06.1001a11: 念住本性空。四正斷四神足五根五力七等 T0220_.06.1001a12: 覺支八聖道支本性空。菩薩摩訶薩修行般 T0220_.06.1001a13: 若波羅蜜多時。如實了知四念住等菩提分 T0220_.06.1001a14: 法本性空已。住本性空爲諸有情宣説如是 T0220_.06.1001a15: 本性空法。善現。空解脱門本性空。無相無 T0220_.06.1001a16: 願解脱門本性空。菩薩摩訶薩修行般若波 T0220_.06.1001a17: 羅蜜多時。如實了知諸解脱門本性空已。住 T0220_.06.1001a18: 本性空爲諸有情宣説如是本性空法。善現。 T0220_.06.1001a19: 内空本性空外空内外空空空大空勝義空有 T0220_.06.1001a20: 爲空無爲空畢竟空無際空散空無變異空本 T0220_.06.1001a21: 性空自相空共相空一切法空不可得空無性 T0220_.06.1001a22: 空自性空無性自性空本性空。菩薩摩訶薩 T0220_.06.1001a23: 修行般若波羅蜜多時。如實了知如是空性 T0220_.06.1001a24: 本性空已。住本性空爲諸有情宣説如是本 T0220_.06.1001a25: 性空法。善現。苦聖諦本性空。集滅道聖諦本 T0220_.06.1001a26: 性空。菩薩摩訶薩修行般若波羅蜜多時。如 T0220_.06.1001a27: 實了知如是聖諦本性空已。住本性空爲諸 T0220_.06.1001a28: 有情宣説如是本性空法 T0220_.06.1001a29: 善現。八解脱本性空。八勝處九次第定十遍 T0220_.06.1001b01: 處本性空。菩薩摩訶薩修行般若波羅蜜多 T0220_.06.1001b02: 時。如實了知解脱勝處諸定遍處本性空已。 T0220_.06.1001b03: 住本性空爲諸有情宣説如是本性空法。善 T0220_.06.1001b04: 現。一切陀羅尼門本性空。一切三摩地門本 T0220_.06.1001b05: 性空。菩薩摩訶薩修行般若波羅蜜多時。如 T0220_.06.1001b06: 實了知陀羅尼門三摩地門本性空已。住本 T0220_.06.1001b07: 性空爲諸有情宣説如是本性空法。善現。菩 T0220_.06.1001b08: 薩極喜地本性空。菩薩離垢地發光地焔慧 T0220_.06.1001b09: 地極難勝地現前地遠行地不動地善慧地法 T0220_.06.1001b10: 雲地本性空。菩薩摩訶薩修行般若波羅蜜 T0220_.06.1001b11: 多時。如實了知菩薩諸地本性空已。住本性 T0220_.06.1001b12: 空爲諸有情宣説如是本性空法。善現。五眼 T0220_.06.1001b13: 本性空。六神通本性空。菩薩摩訶薩修行般 T0220_.06.1001b14: 若波羅蜜多時。如實了知諸眼神通本性空 T0220_.06.1001b15: 已。住本性空爲諸有情宣説如是本性空法。 T0220_.06.1001b16: 善現。佛十力本性空四無所畏四無礙解十 T0220_.06.1001b17: 八佛不共法本性空。菩薩摩訶薩修行般若 T0220_.06.1001b18: 波羅蜜多時。如實了知諸力無畏無礙解不 T0220_.06.1001b19: 共法本性空已。住本性空爲諸有情宣説如 T0220_.06.1001b20: 是本性空法。善現。大慈本性空。大悲大喜大 T0220_.06.1001b21: 捨本性空。菩薩摩訶薩修行般若波羅蜜多 T0220_.06.1001b22: 時。如實了知諸大無量本性空已。住本性空 T0220_.06.1001b23: 爲諸有情宣説如是本性空法。善現。三十二 T0220_.06.1001b24: 大士相本性空。八十隨好本性空。菩薩摩訶 T0220_.06.1001b25: 薩修行般若波羅蜜多時。如實了知諸相隨 T0220_.06.1001b26: 好本性空已。住本性空爲諸有情宣説如是 T0220_.06.1001b27: 本性空法。善現。無忘失法本性空。恒住捨 T0220_.06.1001b28: 性本性空。菩薩摩訶薩修行般若波羅蜜多 T0220_.06.1001b29: 時。如實了知無忘失法恒住捨性本性空已。 T0220_.06.1001c01: 住本性空爲諸有情宣説如是本性空法。善 T0220_.06.1001c02: 現。一切智本性空。道相智一切相智本性空。 T0220_.06.1001c03: 菩薩摩訶薩修行般若波羅蜜多時。如實了 T0220_.06.1001c04: 知如是諸智本性空已。住本性空爲諸有情 T0220_.06.1001c05: 宣説如是本性空法。善現。預流果本性空。一 T0220_.06.1001c06: 來不還阿羅漢果獨覺菩提本性空。菩薩摩 T0220_.06.1001c07: 訶薩修行般若波羅蜜多時。如實了知聲聞 T0220_.06.1001c08: 乘果獨覺菩提本性空已。住本性空爲諸有 T0220_.06.1001c09: 情宣説如是本性空法。善現。一切菩薩摩訶 T0220_.06.1001c10: 薩行本性空。諸佛無上正等菩提本性空。永 T0220_.06.1001c11: 斷一切煩惱習氣相續本性空。菩薩摩訶薩 T0220_.06.1001c12: 修行般若波羅蜜多時。如實了知諸菩薩行 T0220_.06.1001c13: 菩提涅槃本性空已。住本性空爲諸有情宣 T0220_.06.1001c14: 説如是本性空法 T0220_.06.1001c15: 復次善現。若内空性本性不空。若外空内外 T0220_.06.1001c16: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.06.1001c17: 際空散空無變異空本性空自相空共相空一 T0220_.06.1001c18: 切法空不可得空無性空自性空無性自性空 T0220_.06.1001c19: 性亦本性不空者則諸菩薩摩訶薩修行般若 T0220_.06.1001c20: 波羅蜜多時。不應爲諸有情説一切法皆本 T0220_.06.1001c21: 性空。若作是説壞本性空。然本性空理不可 T0220_.06.1001c22: 壞非常非斷。所以者何。本性空理無方無處。 T0220_.06.1001c23: 無所從來。亦無所去。如是空理亦名法住。是 T0220_.06.1001c24: 中無法無聚無散。無減無増。無生無滅。無 T0220_.06.1001c25: 染無淨。是一切法本所住性。諸菩薩摩訶薩 T0220_.06.1001c26: 安住其中。求趣無上正等菩提。不見諸法有 T0220_.06.1001c27: 所發趣無所發趣。以一切法都無所住故名 T0220_.06.1001c28: 法住。諸菩薩摩訶薩安住此中修行般若波 T0220_.06.1001c29: 羅蜜多。見一切法本性空已。定於無上正等 T0220_.06.1002a01: 菩提得不退轉。所以者何。是菩薩摩訶薩不 T0220_.06.1002a02: 見有法能爲障礙。見一切法無障礙故。便於 T0220_.06.1002a03: 無上正等菩提不生疑惑。是故不退。復次善 T0220_.06.1002a04: 現。本性空中我不可得。有情不可得。有情 T0220_.06.1002a05: 施設不可得。命者生者養者士夫補特伽羅 T0220_.06.1002a06: 意生儒童作者使作者起者使起者受者使受 T0220_.06.1002a07: 者知者見者亦不可得。善現。本性空中色不 T0220_.06.1002a08: 可得。受想行識亦不可得。善現。本性空中 T0220_.06.1002a09: 眼處不可得。耳鼻舌身意處亦不可得。善現。 T0220_.06.1002a10: 本性空中色處不可得。聲香味觸法處亦不 T0220_.06.1002a11: 可得。善現。本性空中眼界不可得。耳鼻舌 T0220_.06.1002a12: 身意界亦不可得。善現。本性空中色界不可 T0220_.06.1002a13: 得。聲香味觸法界亦不可得。善現。本性空 T0220_.06.1002a14: 中眼識界不可得。耳鼻舌身意識界亦不可 T0220_.06.1002a15: 得。善現。本性空中眼觸不可得。耳鼻舌身 T0220_.06.1002a16: 意觸亦不可得。善現。本性空中眼觸爲縁所 T0220_.06.1002a17: 生諸受不可得。耳鼻舌身意觸爲縁所生諸 T0220_.06.1002a18: 受亦不可得。善現。本性空中地界不可得。水 T0220_.06.1002a19: 火風空識界亦不可得。善現。本性空中因縁 T0220_.06.1002a20: 不可得。等無間縁所縁縁増上縁亦不可得。 T0220_.06.1002a21: 善現。本性空中從縁所生諸法皆不可得。善 T0220_.06.1002a22: 現。本性空中無明不可得。行識名色六處觸 T0220_.06.1002a23: 受愛取有生老死愁歎苦憂惱亦不可得。善 T0220_.06.1002a24: 現。本性空中布施波羅蜜多不可得。淨戒安 T0220_.06.1002a25: 忍精進靜慮般若波羅蜜多亦不可得。善現。 T0220_.06.1002a26: 本性空中内空不可得。外空内外空空空大 T0220_.06.1002a27: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.06.1002a28: 無變異空本性空自相空共相空一切法空不 T0220_.06.1002a29: 可得空無性空自性空無性自性空亦不可 T0220_.06.1002b01: 得。善現。本性空中四念住不可得。四正斷四 T0220_.06.1002b02: 神足五根五力七等覺支八聖道支亦不可 T0220_.06.1002b03: 得。善現。本性空中苦聖諦不可得。集滅道聖 T0220_.06.1002b04: 諦亦不可得。善現。本性空中四靜慮不可得。 T0220_.06.1002b05: 四無量四無色定亦不可得。善現。本性空中 T0220_.06.1002b06: 八解脱不可得。八勝處九次第定十遍處亦 T0220_.06.1002b07: 不可得。善現。本性空中一切陀羅尼門不可 T0220_.06.1002b08: 得。一切三摩地門亦不可得。善現。本性空中 T0220_.06.1002b09: 空解脱門不可得。無相無願解脱門亦不可 T0220_.06.1002b10: 得。善現。本性空中菩薩極喜地不可得。離垢 T0220_.06.1002b11: 地發光地焔慧地極難勝地現前地遠行地不 T0220_.06.1002b12: 動地善慧地法雲地亦不可得 T0220_.06.1002b13: 善現。本性空中五眼不可得。六神通亦不可 T0220_.06.1002b14: 得。善現。本性空中佛十力不可得。四無所 T0220_.06.1002b15: 畏四無礙解大慈大悲大喜大捨十八佛不共 T0220_.06.1002b16: 法亦不可得。善現。本性空中無忘失法不可 T0220_.06.1002b17: 得。恒住捨性亦不可得。善現。本性空中一 T0220_.06.1002b18: 切智不可得。道相智一切相智亦不可得。善 T0220_.06.1002b19: 現。本性空中預流果不可得。一來不還阿羅 T0220_.06.1002b20: 漢果獨覺菩提亦不可得。善現。本性空中一 T0220_.06.1002b21: 切菩薩摩訶薩行不可得。諸佛無上正等菩 T0220_.06.1002b22: 提亦不可得。善現。本性空中色非色法不可 T0220_.06.1002b23: 得。有見無見有對無對有漏無漏有爲無爲 T0220_.06.1002b24: 法亦不可得。善現。本性空中三十二大士相 T0220_.06.1002b25: 不可得。八十隨好亦不可得。善現。如佛化 T0220_.06.1002b26: 作四衆。所謂苾芻苾芻尼。鄔波索迦鄔波斯 T0220_.06.1002b27: 迦。假使化佛百千倶胝那多劫。爲彼四衆 T0220_.06.1002b28: 宣説法要。於意云何。如是化衆頗有能得預 T0220_.06.1002b29: 流果。或得一來果。或得不還果。或得阿羅漢 T0220_.06.1002c01: 果。或得獨覺菩提。或得無上正等菩提不。善 T0220_.06.1002c02: 現答言。不也世尊。不也善逝。何以故。是諸化 T0220_.06.1002c03: 衆都無實事。非無實法可有得果 T0220_.06.1002c04: 佛言。善現。諸法亦爾。皆本性空都無實事。 T0220_.06.1002c05: 於中何等菩薩摩訶薩。爲何等有情説何等 T0220_.06.1002c06: 法。可令得預流果。或一來果。或不還果。或 T0220_.06.1002c07: 阿羅漢果。或獨覺菩提。或復無上正等菩提。 T0220_.06.1002c08: 善現。諸菩薩摩訶薩。雖爲有情宣説種種本 T0220_.06.1002c09: 性空法。而諸有情實不可得。哀愍彼墮顛倒 T0220_.06.1002c10: 法故。拔濟令住無顛倒法。無顛倒者謂無分 T0220_.06.1002c11: 別。無分別者無顛倒故。若有分別則有顛倒。 T0220_.06.1002c12: 彼等流故。善現。諸無分別無顛倒中。無我 T0220_.06.1002c13: 無有情命者生者養者士夫補特伽羅意生儒 T0220_.06.1002c14: 童作者使作者起者使起者受者使受者知者 T0220_.06.1002c15: 見者。亦無色無受想行識。亦無眼處無耳鼻 T0220_.06.1002c16: 舌身意處。亦無色處無聲香味觸法處。亦無 T0220_.06.1002c17: 眼界無耳鼻舌身意界。亦無色界無聲香味 T0220_.06.1002c18: 觸法界。亦無眼識界無耳鼻舌身意識界。亦 T0220_.06.1002c19: 無眼觸無耳鼻舌身意觸。亦無眼觸爲縁所 T0220_.06.1002c20: 生諸受無耳鼻舌身意觸爲縁所生諸受。亦 T0220_.06.1002c21: 無地界無水火風空識界。亦無因縁無等無 T0220_.06.1002c22: 間縁所縁縁増上縁。亦無從縁所生諸法。亦 T0220_.06.1002c23: 無無明無行識名色六處觸受愛取有生老死 T0220_.06.1002c24: 愁歎苦憂惱。亦無布施波羅蜜多無淨戒安 T0220_.06.1002c25: 忍精進靜慮般若波羅蜜多。亦無内空無外 T0220_.06.1002c26: 空内外空空空大空勝義空有爲空無爲空畢 T0220_.06.1002c27: 竟空無際空散空無變異空本性空自相空共 T0220_.06.1002c28: 相空一切法空不可得空無性空自性空無性 T0220_.06.1002c29: 自性空。亦無四念住無四正斷四神足五根 T0220_.06.1003a01: 五力七等覺支八聖道支。亦無苦聖諦無集 T0220_.06.1003a02: 滅道<#1003_1/>聖諦。亦無四靜慮無四無量四無色定。 T0220_.06.1003a03: 亦無八解脱無八勝處九次第定十遍處。亦 T0220_.06.1003a04: 無一切陀羅尼門無一切三摩地門。亦無空 T0220_.06.1003a05: 解脱門無無相無願解脱門。亦無極喜地無 T0220_.06.1003a06: 離垢地發光地焔慧地極難勝地現前地遠行 T0220_.06.1003a07: 地不動地善慧地法雲地。亦無五眼無六神 T0220_.06.1003a08: 通。亦無佛十力無四無所畏四無礙解大慈 T0220_.06.1003a09: 大悲大喜大捨十八佛不共法。亦無無忘失 T0220_.06.1003a10: 法無恒住捨性。亦無一切智無道相智一切 T0220_.06.1003a11: 相智。亦無預流果。無一來不還阿羅漢果獨 T0220_.06.1003a12: 覺菩提。亦無一切菩薩摩訶薩行。無諸佛無 T0220_.06.1003a13: 上正等菩提。亦無色非色法。無有見無見有 T0220_.06.1003a14: 對無對有漏無漏有爲無爲法。亦無三十二 T0220_.06.1003a15: 大士相。無八十隨好 T0220_.06.1003a16: 善現。此無所有即本性空。諸菩薩摩訶薩修 T0220_.06.1003a17: 行般若波羅蜜多時。安住此中見諸有情墮 T0220_.06.1003a18: 顛倒想。方便善巧令得解脱。謂令解脱無我 T0220_.06.1003a19: 我想無有情命者生者養者士夫補特伽羅意 T0220_.06.1003a20: 生儒童作者使作者起者使起者受者使受者 T0220_.06.1003a21: 知者見者有情乃至見者想。亦令解脱無色 T0220_.06.1003a22: 色想。無受想行識受想行識想。亦令解脱無 T0220_.06.1003a23: 眼處眼處想。無耳鼻舌身意處耳鼻舌身意 T0220_.06.1003a24: 處想。亦令解脱無色處色處想。無聲香味觸 T0220_.06.1003a25: 法處聲香味觸法處想。亦令解脱無眼界眼 T0220_.06.1003a26: 界想。無耳鼻舌身意界耳鼻舌身意界想。亦 T0220_.06.1003a27: 令解脱無色界色界想。無聲香味觸法界聲 T0220_.06.1003a28: 香味觸法界想。亦令解脱無眼識界眼識界 T0220_.06.1003a29: 想。無耳鼻舌身意識界耳鼻舌身意識界想。 T0220_.06.1003b01: 亦令解脱無眼觸眼觸想。無耳鼻舌身意觸 T0220_.06.1003b02: 耳鼻舌身意觸想。亦令解脱無眼觸爲縁所 T0220_.06.1003b03: 生諸受眼觸爲縁所生諸受想。無耳鼻舌身 T0220_.06.1003b04: 意觸爲縁所生諸受耳鼻舌身意觸爲縁所生 T0220_.06.1003b05: 諸受想。亦令解脱無地界地界想。無水火風 T0220_.06.1003b06: 空識界水火風空識界想。亦令解脱無因縁 T0220_.06.1003b07: 因縁想。無等無間縁所縁縁増上縁等無間 T0220_.06.1003b08: 縁所縁縁増上縁想。亦令解脱無從縁所生 T0220_.06.1003b09: 諸法從縁所生諸法想。亦令解脱無無明無 T0220_.06.1003b10: 明想。無行識名色六處觸受愛取有生老死 T0220_.06.1003b11: 愁歎苦憂惱行乃至老死愁歎苦憂惱想。亦 T0220_.06.1003b12: 令解脱無布施波羅蜜多布施波羅蜜多想。 T0220_.06.1003b13: 無淨戒安忍精進靜慮般若波羅蜜多淨戒乃 T0220_.06.1003b14: 至般若波羅蜜多想。亦令解脱無内空内空 T0220_.06.1003b15: 想。無外空内外空空空大空勝義空有爲空 T0220_.06.1003b16: 無爲空畢竟空無際空散空無變異空本性空 T0220_.06.1003b17: 自相空共相空一切法空不可得空無性空自 T0220_.06.1003b18: 性空無性自性空外空乃至無性自性空想。 T0220_.06.1003b19: 亦令解脱無四念住四念住想。無四正斷四 T0220_.06.1003b20: 神足五根五力七等覺支八聖道支四正斷乃 T0220_.06.1003b21: 至八聖道支想。亦令解脱無苦聖諦苦聖諦 T0220_.06.1003b22: 想。無集滅道聖諦集滅道聖諦想。亦令解脱 T0220_.06.1003b23: 無四靜慮四靜慮想。無四無量四無色定四 T0220_.06.1003b24: 無量四無色定想。亦令解脱無八解脱八解 T0220_.06.1003b25: 脱想。無八勝處九次第定十遍處八勝處九 T0220_.06.1003b26: 次第定十遍處想。亦令解脱無陀羅尼門陀 T0220_.06.1003b27: 羅尼門想。無三摩地門三摩地門想。亦令解 T0220_.06.1003b28: 脱無空解脱門空解脱門想。無無相無願解 T0220_.06.1003b29: 脱門無相無願解脱門想。亦令解脱無極喜 T0220_.06.1003c01: 地極喜地想。無離垢地發光地焔慧地極難 T0220_.06.1003c02: 勝地現前地遠行地不動地善慧地法雲地離 T0220_.06.1003c03: 垢地乃至法雲地想 T0220_.06.1003c04: 亦令解脱無五眼五眼想。無六神通六神通 T0220_.06.1003c05: 想。亦令解脱無佛十力佛十力想。無四無所 T0220_.06.1003c06: 畏四無礙解大慈大悲大喜大捨十八佛不共 T0220_.06.1003c07: 法四無所畏乃至十八佛不共法想。亦令解 T0220_.06.1003c08: 脱無無忘失法無忘失法想。無恒住捨性恒 T0220_.06.1003c09: 住捨性想。亦令解脱無一切智一切智想。無 T0220_.06.1003c10: 道相智一切相智道相智一切相智想。亦令 T0220_.06.1003c11: 解脱無預流果預流果想。無一來不還阿羅 T0220_.06.1003c12: 漢果獨覺菩提一來不還阿羅漢果獨覺菩提 T0220_.06.1003c13: 想 T0220_.06.1003c14: 亦令解脱無一切菩薩摩訶薩行一切菩薩摩 T0220_.06.1003c15: 訶薩行想。無諸佛無上正等菩提諸佛無上 T0220_.06.1003c16: 正等菩提想。亦令解脱無色非色法色非色 T0220_.06.1003c17: 法想。無有見無見有對無對有漏無漏有爲 T0220_.06.1003c18: 無爲法有見無見乃至有爲無爲法想。亦令 T0220_.06.1003c19: 解脱無三十二大士相三十二大士相想。無 T0220_.06.1003c20: 八十隨好八十隨好想。亦令解脱五取蘊等 T0220_.06.1003c21: 諸有漏法。亦令解脱四念住等諸無漏法。何 T0220_.06.1003c22: 以故。善現。四念住等諸無漏法。亦非如勝 T0220_.06.1003c23: 義諦無生無滅無相無爲無戲論無分別。亦 T0220_.06.1003c24: 應解脱勝義諦者即本性空。此本性空即是 T0220_.06.1003c25: 諸佛所證無上正等菩提 T0220_.06.1003c26: 大般若波羅蜜多經卷第三百八十七 T0220_.06.1003c27: T0220_.06.1003c28: T0220_.06.1003c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 994 995 996 997 998 999 1000 1001 1002 1003 1004 1005 1006 1007 1008 1009 [行番号:有/無] [返り点:無/有] [CITE] |