INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0922a01: 解脱門。則能圓滿初靜慮。亦能圓滿第二第
T0220_.06.0922a02: 三第四靜慮。則能圓滿慈無量。亦能圓滿悲
T0220_.06.0922a03: 喜捨無量。則能圓滿空無邊處定。亦能圓滿
T0220_.06.0922a04: 識無邊處無所有處非想非非想處定。則能
T0220_.06.0922a05: 圓滿八解脱。亦能圓滿八勝處九次第定十遍
T0220_.06.0922a06: 處。則能圓滿一切三摩地門。亦能圓滿一切
T0220_.06.0922a07: 陀羅尼門。則能圓滿布施波羅蜜多。亦能圓
T0220_.06.0922a08: 滿淨戒安忍精進靜慮般若波羅蜜多。則能
T0220_.06.0922a09: 圓滿内空。亦能圓滿外空内外空空空大空
T0220_.06.0922a10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0922a11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0922a12: 得空無性空自性空無性自性空。則能圓滿
T0220_.06.0922a13: 眞如。亦能圓滿法界法性不虚妄性不變異
T0220_.06.0922a14: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0922a15: 議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0922a16: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0922a17: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0922a18: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0922a19: 滿恒住捨性。則能圓滿一切智。亦能圓滿道
T0220_.06.0922a20: 相智一切相智。由此證得一切智智。善現。
T0220_.06.0922a21: 是菩薩摩訶薩以無性爲自性方便力故。覺
T0220_.06.0922a22: 一切法皆無自性。其中無有想。亦復無無想。
T0220_.06.0922a23: 善現。菩薩摩訶薩應如是修佛隨念。謂於其
T0220_.06.0922a24: 中尚無少念況有念佛
T0220_.06.0922a25: 大般若波羅蜜多經卷第三百七十二
T0220_.06.0922a26:
T0220_.06.0922a27:
T0220_.06.0922a28:
T0220_.06.0922a29:
T0220_.06.0922b01:
T0220_.06.0922b02:
T0220_.06.0922b03:大般若波羅蜜多經卷第三百七
T0220_.06.0922b04: 十三
T0220_.06.0922b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0922b06: 初分三漸次品第六十五之二
T0220_.06.0922b07: 善現。云何菩薩摩訶薩修法隨念。善現。是
T0220_.06.0922b08: 菩薩摩訶薩修行般若波羅蜜多時。不應思
T0220_.06.0922b09: 惟善法。不應思惟不善法。不應思惟無記
T0220_.06.0922b10: 法。不應思惟世間法。不應思惟出世間法。
T0220_.06.0922b11: 不應思惟有愛染法。不應思惟無愛染法。
T0220_.06.0922b12: 不應思惟有諍法。不應思惟無諍法。不應
T0220_.06.0922b13: 思惟聖法。不應思惟非聖法。不應思惟有漏
T0220_.06.0922b14: 法。不應思惟無漏法。不應思惟欲界繋法。不
T0220_.06.0922b15: 應思惟色界繋法。不應思惟無色界繋法。不
T0220_.06.0922b16: 應思惟有墮法。不應思惟無墮法。不應思惟
T0220_.06.0922b17: 有爲法。不應思惟無爲法。何以故。善現。
T0220_.06.0922b18: 如是諸法皆無自性。若法無自性則無所有。
T0220_.06.0922b19: 若無所有則不可念。所以者何。善現。若無
T0220_.06.0922b20: 念無思惟是爲法隨念。善現。菩薩摩訶薩修
T0220_.06.0922b21: 行般若波羅蜜多時。應如是修法隨念。若如
T0220_.06.0922b22: 是修法隨念。是爲若薩摩訶薩作漸次業。修
T0220_.06.0922b23: 漸次學。行漸次行。善現。是菩薩摩訶薩如是
T0220_.06.0922b24: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.06.0922b25: 四念住。亦能圓滿四正斷四神足五根五力
T0220_.06.0922b26: 七等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0922b27: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0922b28: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0922b29: 脱。亦能圓滿八勝處九次第定十遍處。則能
T0220_.06.0922c01: 圓滿一切三摩地門。亦能圓滿一切陀羅尼
T0220_.06.0922c02: 門。則能圓滿布施波羅蜜多。亦能圓滿淨
T0220_.06.0922c03: 戒安忍精進靜慮般若波羅蜜多。則能圓滿
T0220_.06.0922c04: 内空。亦能圓滿外空内外空空空大空勝義
T0220_.06.0922c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0922c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0922c07: 無性空自性空無性自性空。則能圓滿眞
T0220_.06.0922c08: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0922c09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0922c10: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0922c11: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0922c12: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0922c13: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0922c14: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0922c15: 智一切相智。由此證得一切智智。善現。是
T0220_.06.0922c16: 菩薩摩訶薩以無性爲自性方便力故。覺一
T0220_.06.0922c17: 切法皆無自性。其中無有想亦復無無想。善
T0220_.06.0922c18: 現。菩薩摩訶薩。應如是修法隨念。謂於其
T0220_.06.0922c19: 中尚無少念況有念法
T0220_.06.0922c20: 善現。云何菩薩摩訶薩修僧隨念。善現。是
T0220_.06.0922c21: 菩薩摩訶薩修行般若波羅蜜多時應作是
T0220_.06.0922c22: 念。佛弟子衆具淨戒蘊定蘊慧蘊解脱蘊解
T0220_.06.0922c23: 脱智見蘊。四雙八隻補特伽羅。一切皆是無
T0220_.06.0922c24: 性。所顯皆以無性爲其自性。由是因縁不
T0220_.06.0922c25: 應思惟。何以故。善現。佛弟子衆皆無自性。
T0220_.06.0922c26: 若法無自性則無所有。若無所有則不可念。
T0220_.06.0922c27: 所以者何。善現。若無念無思惟是爲僧隨
T0220_.06.0922c28: 念。善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0922c29: 時。應如是修僧隨念。若如是修僧隨念。是
T0220_.06.0923a01: 爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0923a02: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0923a03: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0923a04: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0923a05: 支。則能圓滿空解脱門。亦能圓滿無相無
T0220_.06.0923a06: 願解脱門。則能圓滿四靜慮。亦能圓滿四無
T0220_.06.0923a07: 量四無色定。則能圓滿八解脱。亦能圓滿八
T0220_.06.0923a08: 勝處九次第定十遍處則能圓滿一切三摩地
T0220_.06.0923a09: 門。亦能圓滿一切陀羅尼門。則能圓滿布
T0220_.06.0923a10: 施波羅蜜多。亦能圓滿淨戒安忍精進靜慮
T0220_.06.0923a11: 般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0923a12: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0923a13: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0923a14: 共相空一切法空不可得空無性空自性空無
T0220_.06.0923a15: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0923a16: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0923a17: 住實際虚空界。不思議界。則能圓滿五眼。
T0220_.06.0923a18: 亦能圓滿六神通。則能圓滿佛十力。亦能
T0220_.06.0923a19: 圓滿四無所畏四無礙解十八佛不共法。則
T0220_.06.0923a20: 能圓滿大慈。亦能圓滿大悲大喜大捨。則
T0220_.06.0923a21: 能圓滿無忘失法。亦能圓滿恒住捨性。則
T0220_.06.0923a22: 能圓滿一切智亦能圓滿道相智一切相智。
T0220_.06.0923a23: 由此證得一切智智。善現。是菩薩摩訶薩以
T0220_.06.0923a24: 無性爲自性方便力故。覺一切法皆無自性。
T0220_.06.0923a25: 其中無有想亦復無無想。善現。菩薩摩訶
T0220_.06.0923a26: 薩應如是修僧隨念。謂於其中尚無少念況
T0220_.06.0923a27: 有念僧
T0220_.06.0923a28: 善現。云何菩薩摩訶薩修戒隨念。善現。是
T0220_.06.0923a29: 菩薩摩訶薩修行般若波羅蜜多時從初發心
T0220_.06.0923b01: 乃至安坐妙菩提座。恒住淨戒無缺無隙。無
T0220_.06.0923b02: 瑕無穢無所取著應受供養。智者所讃。妙善
T0220_.06.0923b03: 受持。妙善究竟。隨順勝定。思惟此戒。以無
T0220_.06.0923b04: 性爲自性。由是因縁不應思惟。何以故。善
T0220_.06.0923b05: 現。如是淨戒都無自性。若法無自性則無
T0220_.06.0923b06: 所有。若無所有則不可念。所以者何。善
T0220_.06.0923b07: 現。若無念無思惟是爲戒隨念。善現。菩薩
T0220_.06.0923b08: 摩訶薩修行般若波羅蜜多時。應如是修戒
T0220_.06.0923b09: 隨念。若如是修戒隨念。是爲菩薩摩訶薩作
T0220_.06.0923b10: 漸次業修漸次學行漸次行。善現。是菩薩摩
T0220_.06.0923b11: 訶薩如是作漸次業修漸次學行漸次行時。
T0220_.06.0923b12: 則能圓滿四念住。亦能圓滿四正斷四神足
T0220_.06.0923b13: 五根五力七等覺支八聖道支。則能圓滿空
T0220_.06.0923b14: 解脱門。亦能圓滿無相無願解脱門。則能圓
T0220_.06.0923b15: 滿四靜慮。亦能圓滿四無量四無色定。則能
T0220_.06.0923b16: 圓滿八解脱。亦能圓滿八勝處九次第定十
T0220_.06.0923b17: 遍處。則能圓滿一切三摩地門。亦能圓滿一
T0220_.06.0923b18: 切陀羅尼門。則能圓滿布施波羅蜜多亦能
T0220_.06.0923b19: 圓滿淨戒安忍精進靜慮般若波羅蜜多。則
T0220_.06.0923b20: 能圓滿内空。亦能圓滿外空内外空空空大
T0220_.06.0923b21: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0923b22: 無變異空本性空自相空共相空一切法空不
T0220_.06.0923b23: 可得空無性空自性空無性自性空。則能圓
T0220_.06.0923b24: 滿眞如。亦能圓滿法界法性不虚妄性不變
T0220_.06.0923b25: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0923b26: 思議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0923b27: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0923b28: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0923b29: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0923c01: 滿恒住捨性。則能圓滿一切智。亦能圓滿
T0220_.06.0923c02: 道相智一切相智。由此證得一切智智。善
T0220_.06.0923c03: 現。是菩薩摩訶薩以無性爲自性方便力故。
T0220_.06.0923c04: 覺一切法皆無自性。其中無有想亦復無無
T0220_.06.0923c05: 想。善現。菩薩摩訶薩應如是修戒隨念。謂
T0220_.06.0923c06: 於其中尚無少念況有念戒。善現。云何菩薩
T0220_.06.0923c07: 摩訶薩修捨隨念。善現。是菩薩摩訶薩修行
T0220_.06.0923c08: 般若波羅蜜多時。以無性爲自性。方便力故
T0220_.06.0923c09: 修捨隨念。若捨財若捨法倶不起心。我施我
T0220_.06.0923c10: 不施。我捨我不捨。若捨所有身分支節亦
T0220_.06.0923c11: 不起心。我施我不施。我捨我不捨。亦不思
T0220_.06.0923c12: 惟所捨所與及捨施福。何以故。善現。如是
T0220_.06.0923c13: 諸法皆無自性。若法無自性則無所有若無
T0220_.06.0923c14: 所有則不可念。所以者何。善現。若無念無
T0220_.06.0923c15: 思惟是爲捨隨念。善現。菩薩摩訶薩修行
T0220_.06.0923c16: 般若波羅蜜多時。應如是修捨隨念。若如
T0220_.06.0923c17: 是修捨隨念是爲菩薩摩訶薩作漸次業修漸
T0220_.06.0923c18: 次學行漸次行。善現。是菩薩摩訶薩如是作
T0220_.06.0923c19: 漸次業修漸次學行漸次行時。則能圓滿四
T0220_.06.0923c20: 念住。亦能圓滿四正斷四神足五根五力七
T0220_.06.0923c21: 等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0923c22: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0923c23: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0923c24: 脱。亦能圓滿八勝處九次第定十遍處。則
T0220_.06.0923c25: 能圓滿一切三摩地門。亦能圓滿一切陀羅
T0220_.06.0923c26: 尼門。則能圓滿布施波羅蜜多。亦能圓滿
T0220_.06.0923c27: 淨戒安忍精進靜慮般若波羅蜜多。則能圓
T0220_.06.0923c28: 滿内空。亦能圓滿外空内外空空空大空勝
T0220_.06.0923c29: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0924a01: 異空本性空自相空共相空一切法空不可得
T0220_.06.0924a02: 空無性空自性空無性自性空。則能圓滿眞
T0220_.06.0924a03: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0924a04: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0924a05: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0924a06: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0924a07: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0924a08: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0924a09: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0924a10: 智一切相智。由此證得一切智智。善現。是菩
T0220_.06.0924a11: 薩摩訶薩。以無性爲自性方便力故。覺一切
T0220_.06.0924a12: 法皆無自性。其中無有想亦復無無想。善現。
T0220_.06.0924a13: 菩薩摩訶薩應如是修捨隨念。謂於其中尚
T0220_.06.0924a14: 無少念況有念捨
T0220_.06.0924a15: 善現。云何菩薩摩訶薩修天隨念。善現。是
T0220_.06.0924a16: 菩薩摩訶薩修行般若波羅蜜多時。以無性
T0220_.06.0924a17: 爲自性。方便力故修天隨念。觀預流等。雖
T0220_.06.0924a18: 生四大王衆天或三十三天或夜摩天或覩史
T0220_.06.0924a19: 多天或樂變化天或他化自在天而不可得不
T0220_.06.0924a20: 應思惟。觀不還等。雖生色界天或無色界天
T0220_.06.0924a21: 而不可得不應思惟。何以故。善現。如是諸
T0220_.06.0924a22: 天皆無自性。若法無自性則無所有。若無所
T0220_.06.0924a23: 有則不可念。所以者何。善現。若無念無思
T0220_.06.0924a24: 惟是爲天隨念。善現。菩薩摩訶薩修行般若
T0220_.06.0924a25: 波羅蜜多時。應如是修天隨念。若如是修天
T0220_.06.0924a26: 隨念是爲菩薩摩訶薩作漸次業修漸次學行
T0220_.06.0924a27: 漸次行。善現。是菩薩摩訶薩如是作漸次業
T0220_.06.0924a28: 修漸次學行漸次行時。則能圓滿四念住。亦
T0220_.06.0924a29: 能圓滿四正斷四神足五根五力七等覺支八
T0220_.06.0924b01: 聖道支。則能圓滿空解脱門。亦能圓滿無相
T0220_.06.0924b02: 無願解脱門。則能圓滿四靜慮。亦能圓滿四
T0220_.06.0924b03: 無量四無色定。則能圓滿八解脱。亦能圓滿
T0220_.06.0924b04: 八勝處九次第定十遍處。則能圓滿一切三
T0220_.06.0924b05: 摩地門。亦能圓滿一切陀羅尼門。則能圓滿
T0220_.06.0924b06: 布施波羅蜜多。亦能圓滿淨戒安忍精進靜
T0220_.06.0924b07: 慮般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0924b08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924b10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924b11: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0924b12: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0924b13: 住實際虚空界不思議界。則能圓滿五眼。亦
T0220_.06.0924b14: 能圓滿六神通。則能圓滿佛十力。亦能圓滿
T0220_.06.0924b15: 四無所畏四無礙解十八佛不共法。則能圓
T0220_.06.0924b16: 滿大慈。亦能圓滿大悲大喜大捨。則能圓滿
T0220_.06.0924b17: 無忘失法。亦能圓滿恒住捨性。則能圓滿一
T0220_.06.0924b18: 切智。亦能圓滿道相智一切相智。由此證得
T0220_.06.0924b19: 一切智智。善現。是菩薩摩訶薩以無性爲自
T0220_.06.0924b20: 性方便力故。覺一切法皆無自性。其中無有
T0220_.06.0924b21: 想亦復無無想。善現。菩薩摩訶薩應如是修
T0220_.06.0924b22: 天隨念。謂於其中尚無少念況有念天。善現。
T0220_.06.0924b23: 是爲菩薩摩訶薩依修六隨念作漸次業修
T0220_.06.0924b24: 漸次學行漸次行
T0220_.06.0924b25: 復次善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0924b26: 時。爲欲圓滿作漸次業修漸次學行漸次行。
T0220_.06.0924b27: 以無性爲自性。方便力故應學内空。應學
T0220_.06.0924b28: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b29: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924c02: 性自性空。以無性爲自性。方便力故應學
T0220_.06.0924c03: 眞如。應學法界法性不虚妄性不變異性平
T0220_.06.0924c04: 等性離生性法定法住實際虚空界不思議
T0220_.06.0924c05: 界。以無性爲自性。方便力故應學四念住。
T0220_.06.0924c06: 應學四正斷四神足五根五力七等覺支八聖
T0220_.06.0924c07: 道支。以無性爲自性方便力故。應學苦聖
T0220_.06.0924c08: 諦。應學集滅道聖諦。以無性爲自性。方便
T0220_.06.0924c09: 力故應學四靜慮。應學四無量四無色定。
T0220_.06.0924c10: 以無性爲自性。方便力故應學八解脱。應學
T0220_.06.0924c11: 八勝處九次第定十遍處。以無性爲自性。
T0220_.06.0924c12: 方便力故應學空解脱門。應學無想無願解
T0220_.06.0924c13: 脱門。以無性爲自性。方便力故應學布施
T0220_.06.0924c14: 波羅蜜多。應學淨戒安忍精進靜慮般若方
T0220_.06.0924c15: 便善巧願力智波羅蜜多。以無性爲自性。方
T0220_.06.0924c16: 便力故應學極喜地。應學離垢地發光地焔
T0220_.06.0924c17: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0924c18: 法雲地。以無性爲自性。方便力故應學五
T0220_.06.0924c19: 眼。應學六神通。以無性爲自性。方便力故
T0220_.06.0924c20: 應學佛十力。應學四無所畏四無礙解十八
T0220_.06.0924c21: 佛不共法。以無性爲自性。方便力故應學
T0220_.06.0924c22: 大慈。應學大悲大喜大捨。以無性爲自性。
T0220_.06.0924c23: 方便力故應學無忘失法。應學恒住捨性。以
T0220_.06.0924c24: 無性爲自性。方便力故應學一切智。應學
T0220_.06.0924c25: 道相智一切相智。以無性爲自性。方便力
T0220_.06.0924c26: 故應學一切三摩地門。應學一切陀羅尼門。
T0220_.06.0924c27: 善現。是菩薩摩訶薩如是修學菩提道時。
T0220_.06.0924c28: 覺一切法皆以無性爲其自性。於中尚無少
T0220_.06.0924c29: 念可得。況有念色念受想行識。況有念眼處
T0220_.06.0925a01: 念耳鼻舌身意處。況有念色處念聲香味觸
T0220_.06.0925a02: 法處。況有念眼界念耳鼻舌身意界。況有念
T0220_.06.0925a03: 色界念聲香味觸法界。況有念眼識界念耳
T0220_.06.0925a04: 鼻舌身意識界。況有念眼觸念耳鼻舌身意
T0220_.06.0925a05: 觸。況有念眼觸爲縁所生諸受念耳鼻舌身
T0220_.06.0925a06: 意觸爲縁所生諸受。況有念地界念水火風
T0220_.06.0925a07: 空識界。況有念因縁念等無間縁所縁縁増
T0220_.06.0925a08: 上縁。況有念無明念行識名色六處觸受愛
T0220_.06.0925a09: 取有生老死愁歎苦憂惱。況有念布施波羅
T0220_.06.0925a10: 蜜多念淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0925a11: 況有念内空念外空内外空空空大空勝義空
T0220_.06.0925a12: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0925a13: 本性空自相空共相空一切法空不可得空無
T0220_.06.0925a14: 性空自性空無性自性空。況有念四念住念
T0220_.06.0925a15: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0925a16: 支。況有念苦聖諦念集滅道聖諦。況有念四
T0220_.06.0925a17: 靜慮念四無量四無色定。況有念八解脱念
T0220_.06.0925a18: 八勝處九次第定十遍處。況有念一切三摩
T0220_.06.0925a19: 地門念一切陀羅尼門。況有念空解脱門念
T0220_.06.0925a20: 無相無願解脱門。況有念極喜地念離垢地
T0220_.06.0925a21: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0925a22: 地善慧地法雲地。況有念五眼念六神通。況
T0220_.06.0925a23: 有念佛十力念四無所畏四無礙解十八佛不
T0220_.06.0925a24: 共法。況有念大慈念大悲大喜大捨。況有念
T0220_.06.0925a25: 無忘失法念恒住捨性。況有念一切智念道
T0220_.06.0925a26: 相智一切相智。況有念預流果念一來不還
T0220_.06.0925a27: 阿羅漢果獨覺菩提。況有念一切菩薩摩訶
T0220_.06.0925a28: 薩行念諸佛無上正等菩提。如是諸念及所
T0220_.06.0925a29: 念法。若少有實無有是處。善現。如是菩薩
T0220_.06.0925b01: 摩訶薩修行般若波羅蜜多時。雖作漸次業
T0220_.06.0925b02: 修漸次學行漸次行。而於其中所有一切。心
T0220_.06.0925b03: 所行業。心所行學。心所行行皆悉不轉。以一
T0220_.06.0925b04: 切法皆以無性爲自性故
T0220_.06.0925b05: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0925b06: 無性爲自性者。則應無色亦無受想行識。應
T0220_.06.0925b07: 無眼處亦無耳鼻舌身意處。應無色處亦無
T0220_.06.0925b08: 聲香味觸法處。應無眼界亦無耳鼻舌身意
T0220_.06.0925b09: 界。應無色界亦無聲香味觸法界。應無眼識
T0220_.06.0925b10: 界亦無耳鼻舌身意識界。應無眼觸亦無耳
T0220_.06.0925b11: 鼻舌身意觸。應無眼觸爲縁所生諸受亦無
T0220_.06.0925b12: 耳鼻舌身意觸爲縁所生諸受。應無地界亦
T0220_.06.0925b13: 無水火風空識界。應無因縁亦無等無間縁
T0220_.06.0925b14: 所縁縁増上縁。應無無明亦無行識名色六
T0220_.06.0925b15: 處觸受愛取有生老死愁歎苦憂惱。應無布
T0220_.06.0925b16: 施波羅蜜多亦無淨戒安忍精進靜慮般若波
T0220_.06.0925b17: 羅蜜多。應無内空亦無外空内外空空空大
T0220_.06.0925b18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0925b19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0925b20: 可得空無性空自性空無性自性空。應無四
T0220_.06.0925b21: 念住亦無四正斷四神足五根五力七等覺支
T0220_.06.0925b22: 八聖道支。應無苦聖諦亦無集滅道聖諦。
T0220_.06.0925b23: 應無四靜慮亦無四無量四無色定。應無八
T0220_.06.0925b24: 解脱亦無八勝處九次第定十遍處。應無一
T0220_.06.0925b25: 切三摩地門亦無一切陀羅尼門。應無空解
T0220_.06.0925b26: 脱門亦無無相無願解脱門。應無極喜地亦
T0220_.06.0925b27: 無離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0925b28: 行地不動地善慧地法雲地。應無五眼亦無
T0220_.06.0925b29: 六神通。應無佛十力亦無四無所畏四無礙
T0220_.06.0925c01: 解十八佛不共法。應無大慈亦無大悲大喜
T0220_.06.0925c02: 大捨。應無無忘失法亦無恒住捨性。應無
T0220_.06.0925c03: 一切智亦無道相智一切相智。應無預流果
T0220_.06.0925c04: 亦無一來不還阿羅漢果獨覺菩提。應無一
T0220_.06.0925c05: 切菩薩摩訶薩行亦無諸佛無上正等菩提。
T0220_.06.0925c06: 應無佛亦無法僧。應無道亦無果。應無雜
T0220_.06.0925c07: 染亦無清淨。應無行亦無得無現觀。乃至
T0220_.06.0925c08: 一切法皆應是無。佛言。善現。於汝意云何。
T0220_.06.0925c09: 於一切法皆以無性爲自性中有性無性爲可
T0220_.06.0925c10: 得不。善現答言。不也世尊。不也善逝。於一
T0220_.06.0925c11: 切法皆以無性爲自性中有性無性倶不可
T0220_.06.0925c12: 得。佛言。善現。若一切法。皆以無性爲自
T0220_.06.0925c13: 性中有性無性倶不可得。云何汝今可爲是
T0220_.06.0925c14: 問。若一切法皆以無性爲自性者。則應無色
T0220_.06.0925c15: 亦無受想行識。應無眼處亦無耳鼻舌身意
T0220_.06.0925c16: 處。應無色處亦無聲香味觸法處。應無眼界
T0220_.06.0925c17: 亦無耳鼻舌身意界。應無色界亦無聲香味
T0220_.06.0925c18: 觸法界。應無眼識界亦無耳鼻舌身意識界。
T0220_.06.0925c19: 應無眼觸亦無耳鼻舌身意觸。應無眼觸爲
T0220_.06.0925c20: 縁所生諸受亦無耳鼻舌身意觸爲縁所生諸
T0220_.06.0925c21: 受。應無地界亦無水火風空識界。應無因縁
T0220_.06.0925c22: 亦無等無間縁所縁縁増上縁。應無無明亦
T0220_.06.0925c23: 無行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0925c24: 憂惱。應無布施波羅蜜多亦無淨戒安忍精
T0220_.06.0925c25: 進靜慮般若波羅蜜多。應無内空亦無外空
T0220_.06.0925c26: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0925c27: 空無際空散空無變異空本性空自相空共相
T0220_.06.0925c28: 空一切法空不可得空無性空自性空無性自
T0220_.06.0925c29: 性空。應無四念住亦無四正斷四神足五根
T0220_.06.0926a01: 五力七等覺支八聖道支。應無苦聖諦亦無
T0220_.06.0926a02: 集滅道聖諦。應無四靜慮亦無四無量四無
T0220_.06.0926a03: 色定。應無八解脱亦無八勝處九次第定十
T0220_.06.0926a04: 遍處。應無一切三摩地門亦無一切陀羅尼
T0220_.06.0926a05: 門。應無空解脱門亦無無相無願解脱門。應
T0220_.06.0926a06: 無極喜地亦無離垢地發光地焔慧地極難勝
T0220_.06.0926a07: 地現前地遠行地不動地善慧地法雲地。應
T0220_.06.0926a08: 無五眼亦無六神通。應無佛十力亦無四無
T0220_.06.0926a09: 所畏四無礙解十八佛不共法。應無大慈亦
T0220_.06.0926a10: 無大悲大喜大捨。應無無忘失法亦無恒住
T0220_.06.0926a11: 捨性。應無一切智亦無道相智一切相智。應
T0220_.06.0926a12: 無預流果亦無一來不還阿羅漢果獨覺菩
T0220_.06.0926a13: 提。應無一切菩薩摩訶薩行亦無諸佛無上
T0220_.06.0926a14: 正等菩提。應無佛亦無法僧。應無道亦無
T0220_.06.0926a15: 果。應無雜染亦無清淨。應無行亦無得無現
T0220_.06.0926a16: 觀。乃至一切法皆應是無。時具壽善現白佛
T0220_.06.0926a17: 言。世尊。我於是法無惑無疑。然當來世有苾
T0220_.06.0926a18: 芻等或求聲聞乘。或求獨覺乘。或求菩薩
T0220_.06.0926a19: 摩訶薩乘。彼作是説。佛説一切法皆以無
T0220_.06.0926a20: 性爲其自性。若一切法皆以無性爲自性者。
T0220_.06.0926a21: 誰染誰淨。誰縛誰解。彼於染淨及於縛解
T0220_.06.0926a22: 不了知故。破戒破見破威儀破淨命。由破
T0220_.06.0926a23: 戒見威儀淨命當墮地獄傍生鬼界受諸劇
T0220_.06.0926a24: 苦。輪迴生死難得解脱。我觀未來當有如
T0220_.06.0926a25: 是可怖畏事。故問如來應正等覺如是深義。
T0220_.06.0926a26: 然我於此無惑無疑。佛言。善現。善哉善
T0220_.06.0926a27: 哉。如是如是如汝所説。於一切法皆以無性
T0220_.06.0926a28: 爲自性中有性無性倶不可得。不應於此執
T0220_.06.0926a29: 有無性
T0220_.06.0926b01: 初分無相無得品第六十六之一
T0220_.06.0926b02: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926b03: 以無性爲自性者。菩薩摩訶薩見何等義。
T0220_.06.0926b04: 爲欲利樂諸有情故。求趣無上正等菩提。
T0220_.06.0926b05: 佛言。善現。以一切法皆以無性爲自性故。
T0220_.06.0926b06: 菩薩摩訶薩爲欲利樂諸有情故。求趣無上
T0220_.06.0926b07: 正等菩提。何以故。善現。諸有情類具斷常見。
T0220_.06.0926b08: 住有所得難可調伏。愚癡顛倒難可解脱。善
T0220_.06.0926b09: 現。住有所得者。由有所得想無得無現觀。
T0220_.06.0926b10: 亦無無上正等菩提。具壽善現白佛言。世
T0220_.06.0926b11: 尊。無所得者爲有得有現觀。有無上正等菩
T0220_.06.0926b12: 提不。佛言。善現。若無所得即是得。即是現
T0220_.06.0926b13: 觀。即是無上正等菩提。以不壞法界故。善
T0220_.06.0926b14: 現。若有於是無所得中。欲有所得。欲得現
T0220_.06.0926b15: 觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.06.0926b16: 界。具壽善現復白佛言。世尊。若無所得即
T0220_.06.0926b17: 是得。即是現觀。即是無上正等菩提。無所
T0220_.06.0926b18: 得中無得無現觀。亦無無上正等菩提者。
T0220_.06.0926b19: 云何得有菩薩摩訶薩極喜地離垢地發光地
T0220_.06.0926b20: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0926b21: 地法雲地。云何得有菩薩摩訶薩無生法忍。
T0220_.06.0926b22: 云何得有異熟生神通。云何得有異熟生布
T0220_.06.0926b23: 施淨戒安忍精進靜慮般若波羅蜜多。云何
T0220_.06.0926b24: 得有菩薩摩訶薩安住如是異熟生法。成熟
T0220_.06.0926b25: 有情嚴淨佛土。於諸佛所恭敬供養。上妙飮
T0220_.06.0926b26: 食衣服華鬘。塗散等香車乘瓔珞。寶幢幡蓋
T0220_.06.0926b27: 房舍臥具妓樂燈明及餘種種人天資具所獲
T0220_.06.0926b28: 善根。乃至無上正等菩提與果無盡。展轉
T0220_.06.0926b29: 乃至般涅槃後。自設利羅及諸弟子。猶得
T0220_.06.0926c01: 種種供養恭敬。善根勢力仍未滅盡。佛言。
T0220_.06.0926c02: 善現。以一切法無所得故。得有菩薩摩訶
T0220_.06.0926c03: 薩極喜地離垢地發光地焔慧地極難勝地現
T0220_.06.0926c04: 前地遠行地不動地善慧地法雲地。即由此
T0220_.06.0926c05: 故得有菩薩摩訶薩無生法忍。即由此故得
T0220_.06.0926c06: 有異熟生神通。即由此故得有異熟生布施
T0220_.06.0926c07: 淨戒安忍精進靜慮般若波羅蜜多。即由此
T0220_.06.0926c08: 故得有菩薩摩訶薩。安住如是異熟生法。
T0220_.06.0926c09: 成熟有情嚴淨佛土。於諸佛所恭敬供養。上
T0220_.06.0926c10: 妙飮食衣服華鬘。塗散等香車乘瓔珞。寶幢
T0220_.06.0926c11: 幡蓋房舍臥具。伎樂燈明及餘種種人天資
T0220_.06.0926c12: 具。乃至無上正等菩提。所獲善根與果無
T0220_.06.0926c13: 盡。展轉乃至般涅槃後。自設利羅及諸弟
T0220_.06.0926c14: 子。猶得種種供養恭敬善根勢力仍未滅異。
T0220_.06.0926c15: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926c16: 無所得。布施淨戒安忍精進靜慮般若波羅
T0220_.06.0926c17: 蜜多及諸神通有何差別。佛言。善現。無所
T0220_.06.0926c18: 得者。布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0926c19: 多及諸神通皆無差別。爲欲令彼有所得者
T0220_.06.0926c20: 離染著故。方便宣説布施淨戒安忍精進靜
T0220_.06.0926c21: 慮般若波羅蜜多及諸神通有差別相。具壽
T0220_.06.0926c22: 善現復白佛言。世尊。何因縁故無所得者。
T0220_.06.0926c23: 布施淨戒安忍精進靜慮般若波羅蜜多及諸
T0220_.06.0926c24: 神通皆無差別佛言。善現。菩薩摩訶薩修行
T0220_.06.0926c25: 般若波羅蜜多時。不得布施。不得施者。不
T0220_.06.0926c26: 得受者。不得所施而行布施。不得淨戒而護
T0220_.06.0926c27: 淨戒。不得安忍而修安忍。不得精進而修
T0220_.06.0926c28: 精進。不得靜慮而修靜慮。不得般若而修
T0220_.06.0926c29: 般若。不得神通而修神通。不得四念住而修
T0220_.06.0927a01: 四念住。不得四正斷四神足五根五力七等
T0220_.06.0927a02: 覺支八聖道支而修四正斷四神足五根五力
T0220_.06.0927a03: 七等覺支八聖道支。不得空解脱門而修空
T0220_.06.0927a04: 解脱門。不得無相無願解脱門而修無相無
T0220_.06.0927a05: 願解脱門。不得四靜慮而修四靜慮。不得
T0220_.06.0927a06: 四無量四無色定而修四無量四無色定。不
T0220_.06.0927a07: 得八解脱而修八解脱。不得八勝處九次第
T0220_.06.0927a08: 定十遍處而修八勝處九次第定十遍處。不
T0220_.06.0927a09: 得一切三摩地門而修一切三摩地門。不得
T0220_.06.0927a10: 一切陀羅尼門而修一切陀羅尼門。不得菩
T0220_.06.0927a11: 薩十地而修菩薩十地。不得五眼而修五眼。
T0220_.06.0927a12: 不得佛十力而修佛十力。不得四無所畏四
T0220_.06.0927a13: 無礙解十八佛不共法而修四無所畏四無礙
T0220_.06.0927a14: 解十八佛不共法。不得大慈而修大慈。不得
T0220_.06.0927a15: 大悲大喜大捨而修大悲大喜大捨。不得無
T0220_.06.0927a16: 忘失法而修無忘失法。不得恒住捨性而修恒
T0220_.06.0927a17: 住捨性。不得一切智而修一切智。不得道相
T0220_.06.0927a18: 智一切相智而修道相智一切相智。不得有
T0220_.06.0927a19: 情而成熟有情。不得佛土而嚴淨佛土。不
T0220_.06.0927a20: 得一切佛法而證無上正等菩提。善現。菩
T0220_.06.0927a21: 薩摩訶薩應行如是無所得般若波羅蜜多。
T0220_.06.0927a22: 善現。若菩薩摩訶薩能行如是無所得般
T0220_.06.0927a23: 若波羅蜜多。一切惡魔及彼眷屬皆不能
T0220_.06.0927a24: 壞
T0220_.06.0927a25: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0927a26: 訶薩修行般若波羅蜜多時。一心具攝布施
T0220_.06.0927a27: 淨戒安忍精進靜慮般若波羅蜜多。亦能具
T0220_.06.0927a28: 攝四靜慮四無量四無色定。亦能具攝四念
T0220_.06.0927a29: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b01: 支。亦能具攝空無相無願解脱門。亦能具
T0220_.06.0927b02: 攝苦集滅道聖諦。亦能具攝八解脱八勝處
T0220_.06.0927b03: 九次第定十遍處。亦能具攝一切三摩地門
T0220_.06.0927b04: 一切陀羅尼門。亦能具攝内空外空内外空
T0220_.06.0927b05: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0927b06: 空散空無變異空本性空自相空共相空一切
T0220_.06.0927b07: 法空不可得空無性空自性空無性自性空。
T0220_.06.0927b08: 亦能具攝眞如法界法性不虚妄性不變異性
T0220_.06.0927b09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0927b10: 界。亦能具攝五眼六神通。亦能具攝佛十
T0220_.06.0927b11: 力四無所畏四無礙解十八佛不共法。亦能
T0220_.06.0927b12: 具攝大慈大悲大喜大捨。亦能具攝無忘失
T0220_.06.0927b13: 法恒住捨性。亦能具攝一切智道相智一切
T0220_.06.0927b14: 相智。亦能具攝三十二大士相八十隨好。佛
T0220_.06.0927b15: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0927b16: 時。所行布施波羅蜜多。不離般若波羅蜜
T0220_.06.0927b17: 多。皆爲般若波羅蜜多之所攝受。所行淨
T0220_.06.0927b18: 戒安忍精進靜慮般若波羅蜜多。不離般若
T0220_.06.0927b19: 波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927b20: 所修四靜慮。不離般若波羅蜜多。皆爲般
T0220_.06.0927b21: 若波羅蜜多之所攝受。所修四無量四無色
T0220_.06.0927b22: 定。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b23: 多之所攝受。所修四念住。不離般若波羅
T0220_.06.0927b24: 蜜多。皆爲般若波羅蜜多之所攝受。所修
T0220_.06.0927b25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b26: 支。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b27: 多之所攝受。所修空解脱門。不離般若波
T0220_.06.0927b28: 羅蜜多。皆爲般若波羅蜜多之所攝受。所
T0220_.06.0927b29: 修無相無願解脱門。不離般若波羅蜜多。
T0220_.06.0927c01: 皆爲般若波羅蜜多之所攝受。所住苦聖諦。
T0220_.06.0927c02: 不離般若波羅蜜多。皆爲般若波羅蜜多之
T0220_.06.0927c03: 所攝受。所住集滅道聖諦。不離般若波羅蜜
T0220_.06.0927c04: 多。皆爲般若波羅蜜多之所攝受。所修八解
T0220_.06.0927c05: 脱。不離般若波羅蜜多。皆爲般若波羅蜜多
T0220_.06.0927c06: 之所攝受。所修八勝處九次第定十遍處。不
T0220_.06.0927c07: 離般若波羅蜜多。皆爲般若波羅蜜多之所
T0220_.06.0927c08: 攝受。所修一切三摩地門。不離般若波羅蜜
T0220_.06.0927c09: 多。皆爲般若波羅蜜多之所攝受。所修一切
T0220_.06.0927c10: 陀羅尼門。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c11: 羅蜜多之所攝受
T0220_.06.0927c12: 大般若波羅蜜多經卷第三百七十三
T0220_.06.0927c13:
T0220_.06.0927c14:
T0220_.06.0927c15:
T0220_.06.0927c16:大般若波羅蜜多經卷第三百七
T0220_.06.0927c17: 十四
T0220_.06.0927c18: ＊三藏法師玄奘奉 詔譯
T0220_.06.0927c19: 初分無相無得品第六十六之二
T0220_.06.0927c20: 所住内空。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c21: 羅蜜多之所攝受。所住外空内外空空空大
T0220_.06.0927c22: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0927c23: 無變異空本性空自相空共相空一切法空不
T0220_.06.0927c24: 可得空無性空自性空無性自性空。不離般
T0220_.06.0927c25: 若波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927c26: 所住眞如。不離般若波羅蜜多。皆爲般若
T0220_.06.0927c27: 波羅蜜多之所攝受。所住法界法性不虚妄
T0220_.06.0927c28: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0927c29: 空界不思議界。不離般若波羅蜜多。皆爲
T0220_.06.0922a02: 三第四靜慮。則能圓滿慈無量。亦能圓滿悲
T0220_.06.0922a03: 喜捨無量。則能圓滿空無邊處定。亦能圓滿
T0220_.06.0922a04: 識無邊處無所有處非想非非想處定。則能
T0220_.06.0922a05: 圓滿八解脱。亦能圓滿八勝處九次第定十遍
T0220_.06.0922a06: 處。則能圓滿一切三摩地門。亦能圓滿一切
T0220_.06.0922a07: 陀羅尼門。則能圓滿布施波羅蜜多。亦能圓
T0220_.06.0922a08: 滿淨戒安忍精進靜慮般若波羅蜜多。則能
T0220_.06.0922a09: 圓滿内空。亦能圓滿外空内外空空空大空
T0220_.06.0922a10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0922a11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0922a12: 得空無性空自性空無性自性空。則能圓滿
T0220_.06.0922a13: 眞如。亦能圓滿法界法性不虚妄性不變異
T0220_.06.0922a14: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0922a15: 議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0922a16: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0922a17: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0922a18: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0922a19: 滿恒住捨性。則能圓滿一切智。亦能圓滿道
T0220_.06.0922a20: 相智一切相智。由此證得一切智智。善現。
T0220_.06.0922a21: 是菩薩摩訶薩以無性爲自性方便力故。覺
T0220_.06.0922a22: 一切法皆無自性。其中無有想。亦復無無想。
T0220_.06.0922a23: 善現。菩薩摩訶薩應如是修佛隨念。謂於其
T0220_.06.0922a24: 中尚無少念況有念佛
T0220_.06.0922a25: 大般若波羅蜜多經卷第三百七十二
T0220_.06.0922a26:
T0220_.06.0922a27:
T0220_.06.0922a28:
T0220_.06.0922a29:
T0220_.06.0922b01:
T0220_.06.0922b02:
T0220_.06.0922b03:
T0220_.06.0922b04: 十三
T0220_.06.0922b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0922b06: 初分三漸次品第六十五之二
T0220_.06.0922b07: 善現。云何菩薩摩訶薩修法隨念。善現。是
T0220_.06.0922b08: 菩薩摩訶薩修行般若波羅蜜多時。不應思
T0220_.06.0922b09: 惟善法。不應思惟不善法。不應思惟無記
T0220_.06.0922b10: 法。不應思惟世間法。不應思惟出世間法。
T0220_.06.0922b11: 不應思惟有愛染法。不應思惟無愛染法。
T0220_.06.0922b12: 不應思惟有諍法。不應思惟無諍法。不應
T0220_.06.0922b13: 思惟聖法。不應思惟非聖法。不應思惟有漏
T0220_.06.0922b14: 法。不應思惟無漏法。不應思惟欲界繋法。不
T0220_.06.0922b15: 應思惟色界繋法。不應思惟無色界繋法。不
T0220_.06.0922b16: 應思惟有墮法。不應思惟無墮法。不應思惟
T0220_.06.0922b17: 有爲法。不應思惟無爲法。何以故。善現。
T0220_.06.0922b18: 如是諸法皆無自性。若法無自性則無所有。
T0220_.06.0922b19: 若無所有則不可念。所以者何。善現。若無
T0220_.06.0922b20: 念無思惟是爲法隨念。善現。菩薩摩訶薩修
T0220_.06.0922b21: 行般若波羅蜜多時。應如是修法隨念。若如
T0220_.06.0922b22: 是修法隨念。是爲若薩摩訶薩作漸次業。修
T0220_.06.0922b23: 漸次學。行漸次行。善現。是菩薩摩訶薩如是
T0220_.06.0922b24: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.06.0922b25: 四念住。亦能圓滿四正斷四神足五根五力
T0220_.06.0922b26: 七等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0922b27: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0922b28: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0922b29: 脱。亦能圓滿八勝處九次第定十遍處。則能
T0220_.06.0922c01: 圓滿一切三摩地門。亦能圓滿一切陀羅尼
T0220_.06.0922c02: 門。則能圓滿布施波羅蜜多。亦能圓滿淨
T0220_.06.0922c03: 戒安忍精進靜慮般若波羅蜜多。則能圓滿
T0220_.06.0922c04: 内空。亦能圓滿外空内外空空空大空勝義
T0220_.06.0922c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0922c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0922c07: 無性空自性空無性自性空。則能圓滿眞
T0220_.06.0922c08: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0922c09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0922c10: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0922c11: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0922c12: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0922c13: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0922c14: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0922c15: 智一切相智。由此證得一切智智。善現。是
T0220_.06.0922c16: 菩薩摩訶薩以無性爲自性方便力故。覺一
T0220_.06.0922c17: 切法皆無自性。其中無有想亦復無無想。善
T0220_.06.0922c18: 現。菩薩摩訶薩。應如是修法隨念。謂於其
T0220_.06.0922c19: 中尚無少念況有念法
T0220_.06.0922c20: 善現。云何菩薩摩訶薩修僧隨念。善現。是
T0220_.06.0922c21: 菩薩摩訶薩修行般若波羅蜜多時應作是
T0220_.06.0922c22: 念。佛弟子衆具淨戒蘊定蘊慧蘊解脱蘊解
T0220_.06.0922c23: 脱智見蘊。四雙八隻補特伽羅。一切皆是無
T0220_.06.0922c24: 性。所顯皆以無性爲其自性。由是因縁不
T0220_.06.0922c25: 應思惟。何以故。善現。佛弟子衆皆無自性。
T0220_.06.0922c26: 若法無自性則無所有。若無所有則不可念。
T0220_.06.0922c27: 所以者何。善現。若無念無思惟是爲僧隨
T0220_.06.0922c28: 念。善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0922c29: 時。應如是修僧隨念。若如是修僧隨念。是
T0220_.06.0923a01: 爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0923a02: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0923a03: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0923a04: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0923a05: 支。則能圓滿空解脱門。亦能圓滿無相無
T0220_.06.0923a06: 願解脱門。則能圓滿四靜慮。亦能圓滿四無
T0220_.06.0923a07: 量四無色定。則能圓滿八解脱。亦能圓滿八
T0220_.06.0923a08: 勝處九次第定十遍處則能圓滿一切三摩地
T0220_.06.0923a09: 門。亦能圓滿一切陀羅尼門。則能圓滿布
T0220_.06.0923a10: 施波羅蜜多。亦能圓滿淨戒安忍精進靜慮
T0220_.06.0923a11: 般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0923a12: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0923a13: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0923a14: 共相空一切法空不可得空無性空自性空無
T0220_.06.0923a15: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0923a16: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0923a17: 住實際虚空界。不思議界。則能圓滿五眼。
T0220_.06.0923a18: 亦能圓滿六神通。則能圓滿佛十力。亦能
T0220_.06.0923a19: 圓滿四無所畏四無礙解十八佛不共法。則
T0220_.06.0923a20: 能圓滿大慈。亦能圓滿大悲大喜大捨。則
T0220_.06.0923a21: 能圓滿無忘失法。亦能圓滿恒住捨性。則
T0220_.06.0923a22: 能圓滿一切智亦能圓滿道相智一切相智。
T0220_.06.0923a23: 由此證得一切智智。善現。是菩薩摩訶薩以
T0220_.06.0923a24: 無性爲自性方便力故。覺一切法皆無自性。
T0220_.06.0923a25: 其中無有想亦復無無想。善現。菩薩摩訶
T0220_.06.0923a26: 薩應如是修僧隨念。謂於其中尚無少念況
T0220_.06.0923a27: 有念僧
T0220_.06.0923a28: 善現。云何菩薩摩訶薩修戒隨念。善現。是
T0220_.06.0923a29: 菩薩摩訶薩修行般若波羅蜜多時從初發心
T0220_.06.0923b01: 乃至安坐妙菩提座。恒住淨戒無缺無隙。無
T0220_.06.0923b02: 瑕無穢無所取著應受供養。智者所讃。妙善
T0220_.06.0923b03: 受持。妙善究竟。隨順勝定。思惟此戒。以無
T0220_.06.0923b04: 性爲自性。由是因縁不應思惟。何以故。善
T0220_.06.0923b05: 現。如是淨戒都無自性。若法無自性則無
T0220_.06.0923b06: 所有。若無所有則不可念。所以者何。善
T0220_.06.0923b07: 現。若無念無思惟是爲戒隨念。善現。菩薩
T0220_.06.0923b08: 摩訶薩修行般若波羅蜜多時。應如是修戒
T0220_.06.0923b09: 隨念。若如是修戒隨念。是爲菩薩摩訶薩作
T0220_.06.0923b10: 漸次業修漸次學行漸次行。善現。是菩薩摩
T0220_.06.0923b11: 訶薩如是作漸次業修漸次學行漸次行時。
T0220_.06.0923b12: 則能圓滿四念住。亦能圓滿四正斷四神足
T0220_.06.0923b13: 五根五力七等覺支八聖道支。則能圓滿空
T0220_.06.0923b14: 解脱門。亦能圓滿無相無願解脱門。則能圓
T0220_.06.0923b15: 滿四靜慮。亦能圓滿四無量四無色定。則能
T0220_.06.0923b16: 圓滿八解脱。亦能圓滿八勝處九次第定十
T0220_.06.0923b17: 遍處。則能圓滿一切三摩地門。亦能圓滿一
T0220_.06.0923b18: 切陀羅尼門。則能圓滿布施波羅蜜多亦能
T0220_.06.0923b19: 圓滿淨戒安忍精進靜慮般若波羅蜜多。則
T0220_.06.0923b20: 能圓滿内空。亦能圓滿外空内外空空空大
T0220_.06.0923b21: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0923b22: 無變異空本性空自相空共相空一切法空不
T0220_.06.0923b23: 可得空無性空自性空無性自性空。則能圓
T0220_.06.0923b24: 滿眞如。亦能圓滿法界法性不虚妄性不變
T0220_.06.0923b25: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0923b26: 思議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0923b27: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0923b28: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0923b29: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0923c01: 滿恒住捨性。則能圓滿一切智。亦能圓滿
T0220_.06.0923c02: 道相智一切相智。由此證得一切智智。善
T0220_.06.0923c03: 現。是菩薩摩訶薩以無性爲自性方便力故。
T0220_.06.0923c04: 覺一切法皆無自性。其中無有想亦復無無
T0220_.06.0923c05: 想。善現。菩薩摩訶薩應如是修戒隨念。謂
T0220_.06.0923c06: 於其中尚無少念況有念戒。善現。云何菩薩
T0220_.06.0923c07: 摩訶薩修捨隨念。善現。是菩薩摩訶薩修行
T0220_.06.0923c08: 般若波羅蜜多時。以無性爲自性。方便力故
T0220_.06.0923c09: 修捨隨念。若捨財若捨法倶不起心。我施我
T0220_.06.0923c10: 不施。我捨我不捨。若捨所有身分支節亦
T0220_.06.0923c11: 不起心。我施我不施。我捨我不捨。亦不思
T0220_.06.0923c12: 惟所捨所與及捨施福。何以故。善現。如是
T0220_.06.0923c13: 諸法皆無自性。若法無自性則無所有若無
T0220_.06.0923c14: 所有則不可念。所以者何。善現。若無念無
T0220_.06.0923c15: 思惟是爲捨隨念。善現。菩薩摩訶薩修行
T0220_.06.0923c16: 般若波羅蜜多時。應如是修捨隨念。若如
T0220_.06.0923c17: 是修捨隨念是爲菩薩摩訶薩作漸次業修漸
T0220_.06.0923c18: 次學行漸次行。善現。是菩薩摩訶薩如是作
T0220_.06.0923c19: 漸次業修漸次學行漸次行時。則能圓滿四
T0220_.06.0923c20: 念住。亦能圓滿四正斷四神足五根五力七
T0220_.06.0923c21: 等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0923c22: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0923c23: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0923c24: 脱。亦能圓滿八勝處九次第定十遍處。則
T0220_.06.0923c25: 能圓滿一切三摩地門。亦能圓滿一切陀羅
T0220_.06.0923c26: 尼門。則能圓滿布施波羅蜜多。亦能圓滿
T0220_.06.0923c27: 淨戒安忍精進靜慮般若波羅蜜多。則能圓
T0220_.06.0923c28: 滿内空。亦能圓滿外空内外空空空大空勝
T0220_.06.0923c29: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0924a01: 異空本性空自相空共相空一切法空不可得
T0220_.06.0924a02: 空無性空自性空無性自性空。則能圓滿眞
T0220_.06.0924a03: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0924a04: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0924a05: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0924a06: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0924a07: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0924a08: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0924a09: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0924a10: 智一切相智。由此證得一切智智。善現。是菩
T0220_.06.0924a11: 薩摩訶薩。以無性爲自性方便力故。覺一切
T0220_.06.0924a12: 法皆無自性。其中無有想亦復無無想。善現。
T0220_.06.0924a13: 菩薩摩訶薩應如是修捨隨念。謂於其中尚
T0220_.06.0924a14: 無少念況有念捨
T0220_.06.0924a15: 善現。云何菩薩摩訶薩修天隨念。善現。是
T0220_.06.0924a16: 菩薩摩訶薩修行般若波羅蜜多時。以無性
T0220_.06.0924a17: 爲自性。方便力故修天隨念。觀預流等。雖
T0220_.06.0924a18: 生四大王衆天或三十三天或夜摩天或覩史
T0220_.06.0924a19: 多天或樂變化天或他化自在天而不可得不
T0220_.06.0924a20: 應思惟。觀不還等。雖生色界天或無色界天
T0220_.06.0924a21: 而不可得不應思惟。何以故。善現。如是諸
T0220_.06.0924a22: 天皆無自性。若法無自性則無所有。若無所
T0220_.06.0924a23: 有則不可念。所以者何。善現。若無念無思
T0220_.06.0924a24: 惟是爲天隨念。善現。菩薩摩訶薩修行般若
T0220_.06.0924a25: 波羅蜜多時。應如是修天隨念。若如是修天
T0220_.06.0924a26: 隨念是爲菩薩摩訶薩作漸次業修漸次學行
T0220_.06.0924a27: 漸次行。善現。是菩薩摩訶薩如是作漸次業
T0220_.06.0924a28: 修漸次學行漸次行時。則能圓滿四念住。亦
T0220_.06.0924a29: 能圓滿四正斷四神足五根五力七等覺支八
T0220_.06.0924b01: 聖道支。則能圓滿空解脱門。亦能圓滿無相
T0220_.06.0924b02: 無願解脱門。則能圓滿四靜慮。亦能圓滿四
T0220_.06.0924b03: 無量四無色定。則能圓滿八解脱。亦能圓滿
T0220_.06.0924b04: 八勝處九次第定十遍處。則能圓滿一切三
T0220_.06.0924b05: 摩地門。亦能圓滿一切陀羅尼門。則能圓滿
T0220_.06.0924b06: 布施波羅蜜多。亦能圓滿淨戒安忍精進靜
T0220_.06.0924b07: 慮般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0924b08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924b10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924b11: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0924b12: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0924b13: 住實際虚空界不思議界。則能圓滿五眼。亦
T0220_.06.0924b14: 能圓滿六神通。則能圓滿佛十力。亦能圓滿
T0220_.06.0924b15: 四無所畏四無礙解十八佛不共法。則能圓
T0220_.06.0924b16: 滿大慈。亦能圓滿大悲大喜大捨。則能圓滿
T0220_.06.0924b17: 無忘失法。亦能圓滿恒住捨性。則能圓滿一
T0220_.06.0924b18: 切智。亦能圓滿道相智一切相智。由此證得
T0220_.06.0924b19: 一切智智。善現。是菩薩摩訶薩以無性爲自
T0220_.06.0924b20: 性方便力故。覺一切法皆無自性。其中無有
T0220_.06.0924b21: 想亦復無無想。善現。菩薩摩訶薩應如是修
T0220_.06.0924b22: 天隨念。謂於其中尚無少念況有念天。善現。
T0220_.06.0924b23: 是爲菩薩摩訶薩依修六隨念作漸次業修
T0220_.06.0924b24: 漸次學行漸次行
T0220_.06.0924b25: 復次善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0924b26: 時。爲欲圓滿作漸次業修漸次學行漸次行。
T0220_.06.0924b27: 以無性爲自性。方便力故應學内空。應學
T0220_.06.0924b28: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b29: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924c02: 性自性空。以無性爲自性。方便力故應學
T0220_.06.0924c03: 眞如。應學法界法性不虚妄性不變異性平
T0220_.06.0924c04: 等性離生性法定法住實際虚空界不思議
T0220_.06.0924c05: 界。以無性爲自性。方便力故應學四念住。
T0220_.06.0924c06: 應學四正斷四神足五根五力七等覺支八聖
T0220_.06.0924c07: 道支。以無性爲自性方便力故。應學苦聖
T0220_.06.0924c08: 諦。應學集滅道聖諦。以無性爲自性。方便
T0220_.06.0924c09: 力故應學四靜慮。應學四無量四無色定。
T0220_.06.0924c10: 以無性爲自性。方便力故應學八解脱。應學
T0220_.06.0924c11: 八勝處九次第定十遍處。以無性爲自性。
T0220_.06.0924c12: 方便力故應學空解脱門。應學無想無願解
T0220_.06.0924c13: 脱門。以無性爲自性。方便力故應學布施
T0220_.06.0924c14: 波羅蜜多。應學淨戒安忍精進靜慮般若方
T0220_.06.0924c15: 便善巧願力智波羅蜜多。以無性爲自性。方
T0220_.06.0924c16: 便力故應學極喜地。應學離垢地發光地焔
T0220_.06.0924c17: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0924c18: 法雲地。以無性爲自性。方便力故應學五
T0220_.06.0924c19: 眼。應學六神通。以無性爲自性。方便力故
T0220_.06.0924c20: 應學佛十力。應學四無所畏四無礙解十八
T0220_.06.0924c21: 佛不共法。以無性爲自性。方便力故應學
T0220_.06.0924c22: 大慈。應學大悲大喜大捨。以無性爲自性。
T0220_.06.0924c23: 方便力故應學無忘失法。應學恒住捨性。以
T0220_.06.0924c24: 無性爲自性。方便力故應學一切智。應學
T0220_.06.0924c25: 道相智一切相智。以無性爲自性。方便力
T0220_.06.0924c26: 故應學一切三摩地門。應學一切陀羅尼門。
T0220_.06.0924c27: 善現。是菩薩摩訶薩如是修學菩提道時。
T0220_.06.0924c28: 覺一切法皆以無性爲其自性。於中尚無少
T0220_.06.0924c29: 念可得。況有念色念受想行識。況有念眼處
T0220_.06.0925a01: 念耳鼻舌身意處。況有念色處念聲香味觸
T0220_.06.0925a02: 法處。況有念眼界念耳鼻舌身意界。況有念
T0220_.06.0925a03: 色界念聲香味觸法界。況有念眼識界念耳
T0220_.06.0925a04: 鼻舌身意識界。況有念眼觸念耳鼻舌身意
T0220_.06.0925a05: 觸。況有念眼觸爲縁所生諸受念耳鼻舌身
T0220_.06.0925a06: 意觸爲縁所生諸受。況有念地界念水火風
T0220_.06.0925a07: 空識界。況有念因縁念等無間縁所縁縁増
T0220_.06.0925a08: 上縁。況有念無明念行識名色六處觸受愛
T0220_.06.0925a09: 取有生老死愁歎苦憂惱。況有念布施波羅
T0220_.06.0925a10: 蜜多念淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0925a11: 況有念内空念外空内外空空空大空勝義空
T0220_.06.0925a12: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0925a13: 本性空自相空共相空一切法空不可得空無
T0220_.06.0925a14: 性空自性空無性自性空。況有念四念住念
T0220_.06.0925a15: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0925a16: 支。況有念苦聖諦念集滅道聖諦。況有念四
T0220_.06.0925a17: 靜慮念四無量四無色定。況有念八解脱念
T0220_.06.0925a18: 八勝處九次第定十遍處。況有念一切三摩
T0220_.06.0925a19: 地門念一切陀羅尼門。況有念空解脱門念
T0220_.06.0925a20: 無相無願解脱門。況有念極喜地念離垢地
T0220_.06.0925a21: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0925a22: 地善慧地法雲地。況有念五眼念六神通。況
T0220_.06.0925a23: 有念佛十力念四無所畏四無礙解十八佛不
T0220_.06.0925a24: 共法。況有念大慈念大悲大喜大捨。況有念
T0220_.06.0925a25: 無忘失法念恒住捨性。況有念一切智念道
T0220_.06.0925a26: 相智一切相智。況有念預流果念一來不還
T0220_.06.0925a27: 阿羅漢果獨覺菩提。況有念一切菩薩摩訶
T0220_.06.0925a28: 薩行念諸佛無上正等菩提。如是諸念及所
T0220_.06.0925a29: 念法。若少有實無有是處。善現。如是菩薩
T0220_.06.0925b01: 摩訶薩修行般若波羅蜜多時。雖作漸次業
T0220_.06.0925b02: 修漸次學行漸次行。而於其中所有一切。心
T0220_.06.0925b03: 所行業。心所行學。心所行行皆悉不轉。以一
T0220_.06.0925b04: 切法皆以無性爲自性故
T0220_.06.0925b05: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0925b06: 無性爲自性者。則應無色亦無受想行識。應
T0220_.06.0925b07: 無眼處亦無耳鼻舌身意處。應無色處亦無
T0220_.06.0925b08: 聲香味觸法處。應無眼界亦無耳鼻舌身意
T0220_.06.0925b09: 界。應無色界亦無聲香味觸法界。應無眼識
T0220_.06.0925b10: 界亦無耳鼻舌身意識界。應無眼觸亦無耳
T0220_.06.0925b11: 鼻舌身意觸。應無眼觸爲縁所生諸受亦無
T0220_.06.0925b12: 耳鼻舌身意觸爲縁所生諸受。應無地界亦
T0220_.06.0925b13: 無水火風空識界。應無因縁亦無等無間縁
T0220_.06.0925b14: 所縁縁増上縁。應無無明亦無行識名色六
T0220_.06.0925b15: 處觸受愛取有生老死愁歎苦憂惱。應無布
T0220_.06.0925b16: 施波羅蜜多亦無淨戒安忍精進靜慮般若波
T0220_.06.0925b17: 羅蜜多。應無内空亦無外空内外空空空大
T0220_.06.0925b18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0925b19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0925b20: 可得空無性空自性空無性自性空。應無四
T0220_.06.0925b21: 念住亦無四正斷四神足五根五力七等覺支
T0220_.06.0925b22: 八聖道支。應無苦聖諦亦無集滅道聖諦。
T0220_.06.0925b23: 應無四靜慮亦無四無量四無色定。應無八
T0220_.06.0925b24: 解脱亦無八勝處九次第定十遍處。應無一
T0220_.06.0925b25: 切三摩地門亦無一切陀羅尼門。應無空解
T0220_.06.0925b26: 脱門亦無無相無願解脱門。應無極喜地亦
T0220_.06.0925b27: 無離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0925b28: 行地不動地善慧地法雲地。應無五眼亦無
T0220_.06.0925b29: 六神通。應無佛十力亦無四無所畏四無礙
T0220_.06.0925c01: 解十八佛不共法。應無大慈亦無大悲大喜
T0220_.06.0925c02: 大捨。應無無忘失法亦無恒住捨性。應無
T0220_.06.0925c03: 一切智亦無道相智一切相智。應無預流果
T0220_.06.0925c04: 亦無一來不還阿羅漢果獨覺菩提。應無一
T0220_.06.0925c05: 切菩薩摩訶薩行亦無諸佛無上正等菩提。
T0220_.06.0925c06: 應無佛亦無法僧。應無道亦無果。應無雜
T0220_.06.0925c07: 染亦無清淨。應無行亦無得無現觀。乃至
T0220_.06.0925c08: 一切法皆應是無。佛言。善現。於汝意云何。
T0220_.06.0925c09: 於一切法皆以無性爲自性中有性無性爲可
T0220_.06.0925c10: 得不。善現答言。不也世尊。不也善逝。於一
T0220_.06.0925c11: 切法皆以無性爲自性中有性無性倶不可
T0220_.06.0925c12: 得。佛言。善現。若一切法。皆以無性爲自
T0220_.06.0925c13: 性中有性無性倶不可得。云何汝今可爲是
T0220_.06.0925c14: 問。若一切法皆以無性爲自性者。則應無色
T0220_.06.0925c15: 亦無受想行識。應無眼處亦無耳鼻舌身意
T0220_.06.0925c16: 處。應無色處亦無聲香味觸法處。應無眼界
T0220_.06.0925c17: 亦無耳鼻舌身意界。應無色界亦無聲香味
T0220_.06.0925c18: 觸法界。應無眼識界亦無耳鼻舌身意識界。
T0220_.06.0925c19: 應無眼觸亦無耳鼻舌身意觸。應無眼觸爲
T0220_.06.0925c20: 縁所生諸受亦無耳鼻舌身意觸爲縁所生諸
T0220_.06.0925c21: 受。應無地界亦無水火風空識界。應無因縁
T0220_.06.0925c22: 亦無等無間縁所縁縁増上縁。應無無明亦
T0220_.06.0925c23: 無行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0925c24: 憂惱。應無布施波羅蜜多亦無淨戒安忍精
T0220_.06.0925c25: 進靜慮般若波羅蜜多。應無内空亦無外空
T0220_.06.0925c26: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0925c27: 空無際空散空無變異空本性空自相空共相
T0220_.06.0925c28: 空一切法空不可得空無性空自性空無性自
T0220_.06.0925c29: 性空。應無四念住亦無四正斷四神足五根
T0220_.06.0926a01: 五力七等覺支八聖道支。應無苦聖諦亦無
T0220_.06.0926a02: 集滅道聖諦。應無四靜慮亦無四無量四無
T0220_.06.0926a03: 色定。應無八解脱亦無八勝處九次第定十
T0220_.06.0926a04: 遍處。應無一切三摩地門亦無一切陀羅尼
T0220_.06.0926a05: 門。應無空解脱門亦無無相無願解脱門。應
T0220_.06.0926a06: 無極喜地亦無離垢地發光地焔慧地極難勝
T0220_.06.0926a07: 地現前地遠行地不動地善慧地法雲地。應
T0220_.06.0926a08: 無五眼亦無六神通。應無佛十力亦無四無
T0220_.06.0926a09: 所畏四無礙解十八佛不共法。應無大慈亦
T0220_.06.0926a10: 無大悲大喜大捨。應無無忘失法亦無恒住
T0220_.06.0926a11: 捨性。應無一切智亦無道相智一切相智。應
T0220_.06.0926a12: 無預流果亦無一來不還阿羅漢果獨覺菩
T0220_.06.0926a13: 提。應無一切菩薩摩訶薩行亦無諸佛無上
T0220_.06.0926a14: 正等菩提。應無佛亦無法僧。應無道亦無
T0220_.06.0926a15: 果。應無雜染亦無清淨。應無行亦無得無現
T0220_.06.0926a16: 觀。乃至一切法皆應是無。時具壽善現白佛
T0220_.06.0926a17: 言。世尊。我於是法無惑無疑。然當來世有苾
T0220_.06.0926a18: 芻等或求聲聞乘。或求獨覺乘。或求菩薩
T0220_.06.0926a19: 摩訶薩乘。彼作是説。佛説一切法皆以無
T0220_.06.0926a20: 性爲其自性。若一切法皆以無性爲自性者。
T0220_.06.0926a21: 誰染誰淨。誰縛誰解。彼於染淨及於縛解
T0220_.06.0926a22: 不了知故。破戒破見破威儀破淨命。由破
T0220_.06.0926a23: 戒見威儀淨命當墮地獄傍生鬼界受諸劇
T0220_.06.0926a24: 苦。輪迴生死難得解脱。我觀未來當有如
T0220_.06.0926a25: 是可怖畏事。故問如來應正等覺如是深義。
T0220_.06.0926a26: 然我於此無惑無疑。佛言。善現。善哉善
T0220_.06.0926a27: 哉。如是如是如汝所説。於一切法皆以無性
T0220_.06.0926a28: 爲自性中有性無性倶不可得。不應於此執
T0220_.06.0926a29: 有無性
T0220_.06.0926b01: 初分無相無得品第六十六之一
T0220_.06.0926b02: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926b03: 以無性爲自性者。菩薩摩訶薩見何等義。
T0220_.06.0926b04: 爲欲利樂諸有情故。求趣無上正等菩提。
T0220_.06.0926b05: 佛言。善現。以一切法皆以無性爲自性故。
T0220_.06.0926b06: 菩薩摩訶薩爲欲利樂諸有情故。求趣無上
T0220_.06.0926b07: 正等菩提。何以故。善現。諸有情類具斷常見。
T0220_.06.0926b08: 住有所得難可調伏。愚癡顛倒難可解脱。善
T0220_.06.0926b09: 現。住有所得者。由有所得想無得無現觀。
T0220_.06.0926b10: 亦無無上正等菩提。具壽善現白佛言。世
T0220_.06.0926b11: 尊。無所得者爲有得有現觀。有無上正等菩
T0220_.06.0926b12: 提不。佛言。善現。若無所得即是得。即是現
T0220_.06.0926b13: 觀。即是無上正等菩提。以不壞法界故。善
T0220_.06.0926b14: 現。若有於是無所得中。欲有所得。欲得現
T0220_.06.0926b15: 觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.06.0926b16: 界。具壽善現復白佛言。世尊。若無所得即
T0220_.06.0926b17: 是得。即是現觀。即是無上正等菩提。無所
T0220_.06.0926b18: 得中無得無現觀。亦無無上正等菩提者。
T0220_.06.0926b19: 云何得有菩薩摩訶薩極喜地離垢地發光地
T0220_.06.0926b20: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0926b21: 地法雲地。云何得有菩薩摩訶薩無生法忍。
T0220_.06.0926b22: 云何得有異熟生神通。云何得有異熟生布
T0220_.06.0926b23: 施淨戒安忍精進靜慮般若波羅蜜多。云何
T0220_.06.0926b24: 得有菩薩摩訶薩安住如是異熟生法。成熟
T0220_.06.0926b25: 有情嚴淨佛土。於諸佛所恭敬供養。上妙飮
T0220_.06.0926b26: 食衣服華鬘。塗散等香車乘瓔珞。寶幢幡蓋
T0220_.06.0926b27: 房舍臥具妓樂燈明及餘種種人天資具所獲
T0220_.06.0926b28: 善根。乃至無上正等菩提與果無盡。展轉
T0220_.06.0926b29: 乃至般涅槃後。自設利羅及諸弟子。猶得
T0220_.06.0926c01: 種種供養恭敬。善根勢力仍未滅盡。佛言。
T0220_.06.0926c02: 善現。以一切法無所得故。得有菩薩摩訶
T0220_.06.0926c03: 薩極喜地離垢地發光地焔慧地極難勝地現
T0220_.06.0926c04: 前地遠行地不動地善慧地法雲地。即由此
T0220_.06.0926c05: 故得有菩薩摩訶薩無生法忍。即由此故得
T0220_.06.0926c06: 有異熟生神通。即由此故得有異熟生布施
T0220_.06.0926c07: 淨戒安忍精進靜慮般若波羅蜜多。即由此
T0220_.06.0926c08: 故得有菩薩摩訶薩。安住如是異熟生法。
T0220_.06.0926c09: 成熟有情嚴淨佛土。於諸佛所恭敬供養。上
T0220_.06.0926c10: 妙飮食衣服華鬘。塗散等香車乘瓔珞。寶幢
T0220_.06.0926c11: 幡蓋房舍臥具。伎樂燈明及餘種種人天資
T0220_.06.0926c12: 具。乃至無上正等菩提。所獲善根與果無
T0220_.06.0926c13: 盡。展轉乃至般涅槃後。自設利羅及諸弟
T0220_.06.0926c14: 子。猶得種種供養恭敬善根勢力仍未滅異。
T0220_.06.0926c15: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926c16: 無所得。布施淨戒安忍精進靜慮般若波羅
T0220_.06.0926c17: 蜜多及諸神通有何差別。佛言。善現。無所
T0220_.06.0926c18: 得者。布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0926c19: 多及諸神通皆無差別。爲欲令彼有所得者
T0220_.06.0926c20: 離染著故。方便宣説布施淨戒安忍精進靜
T0220_.06.0926c21: 慮般若波羅蜜多及諸神通有差別相。具壽
T0220_.06.0926c22: 善現復白佛言。世尊。何因縁故無所得者。
T0220_.06.0926c23: 布施淨戒安忍精進靜慮般若波羅蜜多及諸
T0220_.06.0926c24: 神通皆無差別佛言。善現。菩薩摩訶薩修行
T0220_.06.0926c25: 般若波羅蜜多時。不得布施。不得施者。不
T0220_.06.0926c26: 得受者。不得所施而行布施。不得淨戒而護
T0220_.06.0926c27: 淨戒。不得安忍而修安忍。不得精進而修
T0220_.06.0926c28: 精進。不得靜慮而修靜慮。不得般若而修
T0220_.06.0926c29: 般若。不得神通而修神通。不得四念住而修
T0220_.06.0927a01: 四念住。不得四正斷四神足五根五力七等
T0220_.06.0927a02: 覺支八聖道支而修四正斷四神足五根五力
T0220_.06.0927a03: 七等覺支八聖道支。不得空解脱門而修空
T0220_.06.0927a04: 解脱門。不得無相無願解脱門而修無相無
T0220_.06.0927a05: 願解脱門。不得四靜慮而修四靜慮。不得
T0220_.06.0927a06: 四無量四無色定而修四無量四無色定。不
T0220_.06.0927a07: 得八解脱而修八解脱。不得八勝處九次第
T0220_.06.0927a08: 定十遍處而修八勝處九次第定十遍處。不
T0220_.06.0927a09: 得一切三摩地門而修一切三摩地門。不得
T0220_.06.0927a10: 一切陀羅尼門而修一切陀羅尼門。不得菩
T0220_.06.0927a11: 薩十地而修菩薩十地。不得五眼而修五眼。
T0220_.06.0927a12: 不得佛十力而修佛十力。不得四無所畏四
T0220_.06.0927a13: 無礙解十八佛不共法而修四無所畏四無礙
T0220_.06.0927a14: 解十八佛不共法。不得大慈而修大慈。不得
T0220_.06.0927a15: 大悲大喜大捨而修大悲大喜大捨。不得無
T0220_.06.0927a16: 忘失法而修無忘失法。不得恒住捨性而修恒
T0220_.06.0927a17: 住捨性。不得一切智而修一切智。不得道相
T0220_.06.0927a18: 智一切相智而修道相智一切相智。不得有
T0220_.06.0927a19: 情而成熟有情。不得佛土而嚴淨佛土。不
T0220_.06.0927a20: 得一切佛法而證無上正等菩提。善現。菩
T0220_.06.0927a21: 薩摩訶薩應行如是無所得般若波羅蜜多。
T0220_.06.0927a22: 善現。若菩薩摩訶薩能行如是無所得般
T0220_.06.0927a23: 若波羅蜜多。一切惡魔及彼眷屬皆不能
T0220_.06.0927a24: 壞
T0220_.06.0927a25: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0927a26: 訶薩修行般若波羅蜜多時。一心具攝布施
T0220_.06.0927a27: 淨戒安忍精進靜慮般若波羅蜜多。亦能具
T0220_.06.0927a28: 攝四靜慮四無量四無色定。亦能具攝四念
T0220_.06.0927a29: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b01: 支。亦能具攝空無相無願解脱門。亦能具
T0220_.06.0927b02: 攝苦集滅道聖諦。亦能具攝八解脱八勝處
T0220_.06.0927b03: 九次第定十遍處。亦能具攝一切三摩地門
T0220_.06.0927b04: 一切陀羅尼門。亦能具攝内空外空内外空
T0220_.06.0927b05: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0927b06: 空散空無變異空本性空自相空共相空一切
T0220_.06.0927b07: 法空不可得空無性空自性空無性自性空。
T0220_.06.0927b08: 亦能具攝眞如法界法性不虚妄性不變異性
T0220_.06.0927b09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0927b10: 界。亦能具攝五眼六神通。亦能具攝佛十
T0220_.06.0927b11: 力四無所畏四無礙解十八佛不共法。亦能
T0220_.06.0927b12: 具攝大慈大悲大喜大捨。亦能具攝無忘失
T0220_.06.0927b13: 法恒住捨性。亦能具攝一切智道相智一切
T0220_.06.0927b14: 相智。亦能具攝三十二大士相八十隨好。佛
T0220_.06.0927b15: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0927b16: 時。所行布施波羅蜜多。不離般若波羅蜜
T0220_.06.0927b17: 多。皆爲般若波羅蜜多之所攝受。所行淨
T0220_.06.0927b18: 戒安忍精進靜慮般若波羅蜜多。不離般若
T0220_.06.0927b19: 波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927b20: 所修四靜慮。不離般若波羅蜜多。皆爲般
T0220_.06.0927b21: 若波羅蜜多之所攝受。所修四無量四無色
T0220_.06.0927b22: 定。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b23: 多之所攝受。所修四念住。不離般若波羅
T0220_.06.0927b24: 蜜多。皆爲般若波羅蜜多之所攝受。所修
T0220_.06.0927b25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b26: 支。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b27: 多之所攝受。所修空解脱門。不離般若波
T0220_.06.0927b28: 羅蜜多。皆爲般若波羅蜜多之所攝受。所
T0220_.06.0927b29: 修無相無願解脱門。不離般若波羅蜜多。
T0220_.06.0927c01: 皆爲般若波羅蜜多之所攝受。所住苦聖諦。
T0220_.06.0927c02: 不離般若波羅蜜多。皆爲般若波羅蜜多之
T0220_.06.0927c03: 所攝受。所住集滅道聖諦。不離般若波羅蜜
T0220_.06.0927c04: 多。皆爲般若波羅蜜多之所攝受。所修八解
T0220_.06.0927c05: 脱。不離般若波羅蜜多。皆爲般若波羅蜜多
T0220_.06.0927c06: 之所攝受。所修八勝處九次第定十遍處。不
T0220_.06.0927c07: 離般若波羅蜜多。皆爲般若波羅蜜多之所
T0220_.06.0927c08: 攝受。所修一切三摩地門。不離般若波羅蜜
T0220_.06.0927c09: 多。皆爲般若波羅蜜多之所攝受。所修一切
T0220_.06.0927c10: 陀羅尼門。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c11: 羅蜜多之所攝受
T0220_.06.0927c12: 大般若波羅蜜多經卷第三百七十三
T0220_.06.0927c13:
T0220_.06.0927c14:
T0220_.06.0927c15:
T0220_.06.0927c16:
T0220_.06.0927c17: 十四
T0220_.06.0927c18: ＊三藏法師玄奘奉 詔譯
T0220_.06.0927c19: 初分無相無得品第六十六之二
T0220_.06.0927c20: 所住内空。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c21: 羅蜜多之所攝受。所住外空内外空空空大
T0220_.06.0927c22: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0927c23: 無變異空本性空自相空共相空一切法空不
T0220_.06.0927c24: 可得空無性空自性空無性自性空。不離般
T0220_.06.0927c25: 若波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927c26: 所住眞如。不離般若波羅蜜多。皆爲般若
T0220_.06.0927c27: 波羅蜜多之所攝受。所住法界法性不虚妄
T0220_.06.0927c28: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0927c29: 空界不思議界。不離般若波羅蜜多。皆爲
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