INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0820a01: 切智道相智一切相智。亦退一切陀羅尼門
T0220_.06.0820a02: 一切三摩地門。亦退一切菩薩摩訶薩行。亦
T0220_.06.0820a03: 退諸佛無上正等菩提。何以故。善現。甚深
T0220_.06.0820a04: 般若波羅蜜多。是一切種白法根本。若退般
T0220_.06.0820a05: 若波羅蜜多。則爲退失一切白法
T0220_.06.0820a06: 大般若波羅蜜多經卷第三百五十三
T0220_.06.0820a07:
T0220_.06.0820a08:
T0220_.06.0820a09:
T0220_.06.0820a10:大般若波羅蜜多經卷第三百五
T0220_.06.0820a11: 十四
T0220_.06.0820a12: ＊三藏法師玄奘奉 詔譯
T0220_.06.0820a13: 初分多問不二品第六十一之四
T0220_.06.0820a14: 復次善現。若菩薩摩訶薩作如是念。甚深般
T0220_.06.0820a15: 若波羅蜜多遍能攝受布施淨戒安忍精進靜
T0220_.06.0820a16: 慮般若波羅蜜多。亦遍攝受内空外空内外空
T0220_.06.0820a17: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0820a18: 空散空無變異空本性空自相空共相空一切
T0220_.06.0820a19: 法空不可得空無性空自性空無性自性空。
T0220_.06.0820a20: 亦遍攝受眞如法界法性不虚妄性不變異性
T0220_.06.0820a21: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0820a22: 界。亦遍攝受苦聖諦集滅道聖諦。亦遍攝受
T0220_.06.0820a23: 四靜處四無量四無色定。亦遍攝受八解脱
T0220_.06.0820a24: 八勝處九次第定十遍處。亦遍攝受四念住
T0220_.06.0820a25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0820a26: 支。亦遍攝受空解脱門無相無願解脱門。亦
T0220_.06.0820a27: 遍攝受五眼六神通。亦遍攝受佛十力四無所
T0220_.06.0820a28: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0820a29: 法。亦遍攝受無忘失法恒住捨性。亦遍攝受
T0220_.06.0820b01: 一切智道相智一切相智。亦遍攝受一切陀
T0220_.06.0820b02: 羅尼門一切三摩地門。亦遍攝受一切菩薩
T0220_.06.0820b03: 摩訶薩行。亦遍攝受諸佛無上正等菩提。善
T0220_.06.0820b04: 現。是菩薩摩訶薩若作是念。則退失般若波
T0220_.06.0820b05: 羅蜜多。若退失般若波羅蜜多。則不能攝受
T0220_.06.0820b06: 布施淨戒安忍精進靜慮般若波羅蜜多。亦
T0220_.06.0820b07: 不能攝受内空外空内外空空空大空勝義空
T0220_.06.0820b08: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0820b09: 本性空自相空共相空一切法空不可得空無
T0220_.06.0820b10: 性空自性空無性自性空。亦不能攝受眞如
T0220_.06.0820b11: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0820b12: 法定法住實際虚空界不思議界。亦不能攝
T0220_.06.0820b13: 受苦聖諦集滅道聖諦。亦不能攝受四靜慮
T0220_.06.0820b14: 四無量四無色定。亦不能攝受八解脱八勝
T0220_.06.0820b15: 處九次第定十遍處。亦不能攝受四念住四
T0220_.06.0820b16: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0820b17: 亦不能攝受空解脱門無相無願解脱門。亦
T0220_.06.0820b18: 不能攝受五眼六神通。亦不能攝受佛十力
T0220_.06.0820b19: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0820b20: 佛不共法。亦不能攝受無忘失法恒住捨性。
T0220_.06.0820b21: 亦不能攝受一切智道相智一切相智。亦不
T0220_.06.0820b22: 能攝受一切陀羅尼門一切三摩地門。亦不
T0220_.06.0820b23: 能攝受一切菩薩摩訶薩行。亦不能攝受諸
T0220_.06.0820b24: 佛無上正等菩提。何以故。善現。非離般若
T0220_.06.0820b25: 波羅蜜多能遍攝受殊勝善法及證無上正等
T0220_.06.0820b26: 菩提
T0220_.06.0820b27: 復次善現。若菩薩摩訶薩作如是念。安住般
T0220_.06.0820b28: 若波羅蜜多。便於無上正等菩提定得受記。
T0220_.06.0820b29: 善現。是菩薩摩訶薩若作是念。則爲退失甚
T0220_.06.0820c01: 深般若波羅蜜多。若退失般若波羅蜜多。則
T0220_.06.0820c02: 於無上正等菩提不得受記。何以故。善現。
T0220_.06.0820c03: 非離般若波羅蜜多可於無上正等菩提而得
T0220_.06.0820c04: 受記
T0220_.06.0820c05: 復次善現。若菩薩摩訶薩作如是念。安住般
T0220_.06.0820c06: 若波羅蜜多。則遍引發布施淨戒安忍精進
T0220_.06.0820c07: 靜慮般若波羅蜜多。亦遍安住内空外空内
T0220_.06.0820c08: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0820c09: 無際空散空無變異空本性空自相空共相空
T0220_.06.0820c10: 一切法空不可得空無性空自性空無性自性
T0220_.06.0820c11: 空。亦遍安住眞如法界法性不虚妄性不變
T0220_.06.0820c12: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0820c13: 思議界。亦遍安住苦聖諦集滅道聖諦。亦遍
T0220_.06.0820c14: 引發四靜慮四無量四無色定。亦遍引發八
T0220_.06.0820c15: 解脱八勝處九次第定十遍處。亦遍引發四
T0220_.06.0820c16: 念住四正斷四神足五根五力七等覺支八聖
T0220_.06.0820c17: 道支。亦遍引發空解脱門無相無願解脱門。
T0220_.06.0820c18: 亦遍引發五眼六神通。亦遍引發佛十力四
T0220_.06.0820c19: 無所畏四無礙解十八佛不共法。亦遍引發
T0220_.06.0820c20: 無忘失法恒住捨性。亦遍引發一切陀羅尼
T0220_.06.0820c21: 門一切三摩地門。亦遍引發一切智道相智
T0220_.06.0820c22: 一切相智。亦遍引發大慈大悲大喜大捨。善
T0220_.06.0820c23: 現。是菩薩摩訶薩若作是念。則退失般若波
T0220_.06.0820c24: 羅蜜多。若退失般若波羅蜜多。則不能引發
T0220_.06.0820c25: 布施淨戒安忍精進靜慮般若波羅蜜多。亦
T0220_.06.0820c26: 不能安住内空外空内外空空空大空勝義空
T0220_.06.0820c27: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0820c28: 本性空自相空共相空一切法空不可得空無
T0220_.06.0820c29: 性空自性空無性自性空。亦不能安住眞如
T0220_.06.0821a01: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0821a02: 法定法住實際虚空界不思議界。亦不能安
T0220_.06.0821a03: 住苦聖諦集滅道聖諦。亦不能引發四靜慮
T0220_.06.0821a04: 四無量四無色定。亦不能引發八解脱八勝
T0220_.06.0821a05: 處九次第定十遍處。亦不能引發四念住四
T0220_.06.0821a06: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0821a07: 亦不能引發空解脱門無相無願解脱門。亦
T0220_.06.0821a08: 不能引發五眼六神通。亦不能引發佛十力
T0220_.06.0821a09: 四無所畏四無礙解十八佛不共法。亦不能
T0220_.06.0821a10: 引發無忘失法恒住捨性。亦不能引發一切
T0220_.06.0821a11: 陀羅尼門一切三摩地門。亦不能引發一切
T0220_.06.0821a12: 智道相智一切相智。亦不能引發大慈大悲
T0220_.06.0821a13: 大喜大捨。何以故。善現。非離般若波羅蜜多
T0220_.06.0821a14: 而能引發安住善法。復次善現。若菩薩摩訶
T0220_.06.0821a15: 薩作如是念。佛知諸法無攝受相。自證無上
T0220_.06.0821a16: 正等菩提。得菩提已爲諸有情。宣説開示諸
T0220_.06.0821a17: 法實相。善現。是菩薩摩訶薩若作是念。則
T0220_.06.0821a18: 爲退失甚深般若波羅蜜多。何以故。善現。
T0220_.06.0821a19: 如來於法無知無覺無説無示。所以者何。諸
T0220_.06.0821a20: 法實性不可知覺。不可施設。云何得有知覺
T0220_.06.0821a21: 説示一切法者。若言實有知覺説示一切法
T0220_.06.0821a22: 者。無有是處
T0220_.06.0821a23: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0821a24: 薩修行般若波羅蜜多。遠離如是種種過失。
T0220_.06.0821a25: 佛言。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0821a26: 多。作如是念。諸法無所有不可取。若法無
T0220_.06.0821a27: 所有不可取。則無有能現等覺者。亦無有能
T0220_.06.0821a28: 宣説開示。若如是行是行般若波羅蜜多離
T0220_.06.0821a29: 諸過失。若菩薩摩訶薩著無所有不可取法。
T0220_.06.0821b01: 則離般若波羅蜜多。何以故。善現。甚深般
T0220_.06.0821b02: 若波羅蜜多。於一切法無所執著無所攝受。
T0220_.06.0821b03: 若於諸法有所執著有所攝受。則離般若波
T0220_.06.0821b04: 羅蜜多
T0220_.06.0821b05: 時具壽善現白佛言。世尊。般若波羅蜜多於
T0220_.06.0821b06: 般若波羅蜜多。爲遠離爲不遠離。靜慮精進
T0220_.06.0821b07: 安忍淨戒布施波羅蜜多於靜慮乃至布施波
T0220_.06.0821b08: 羅蜜多。爲遠離爲不遠離。世尊。内空於内
T0220_.06.0821b09: 空。爲遠離爲不遠離。外空内外空空空大空
T0220_.06.0821b10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0821b11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0821b12: 得空無性空自性空無性自性空於外空乃至
T0220_.06.0821b13: 無性自性空。爲遠離爲不遠離。世尊。眞如
T0220_.06.0821b14: 於眞如。爲遠離爲不遠離。法界法性不虚妄
T0220_.06.0821b15: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0821b16: 空界不思議界。於法界乃至不思議界。爲遠
T0220_.06.0821b17: 離爲不遠離。世尊。苦聖諦於苦聖諦。爲遠離
T0220_.06.0821b18: 爲不遠離。集滅道聖諦於集滅道聖諦。爲遠
T0220_.06.0821b19: 離爲不遠離。世尊。四靜慮於四靜慮。爲遠
T0220_.06.0821b20: 離爲不遠離。四無量四無色定於四無量四
T0220_.06.0821b21: 無色定。爲遠離爲不遠離。世尊。八解脱於
T0220_.06.0821b22: 八解脱。爲遠離爲不遠離。八勝處九次第定
T0220_.06.0821b23: 十遍處於八勝處九次第定十遍處。爲遠離
T0220_.06.0821b24: 爲不遠離。世尊。四念住於四念住。爲遠離
T0220_.06.0821b25: 爲不遠離。四正斷四神足五根五力七等覺
T0220_.06.0821b26: 支八聖道支。於四正斷乃至八聖道支。爲遠
T0220_.06.0821b27: 離爲不遠離。世尊。空解脱門於空解脱門。
T0220_.06.0821b28: 爲遠離爲不遠離。無相無願解脱門於無相
T0220_.06.0821b29: 無願解脱門。爲遠離爲不遠離。世尊。五眼
T0220_.06.0821c01: 於五眼。爲遠離爲不遠離。六神通於六神通。
T0220_.06.0821c02: 爲遠離爲不遠離。世尊。佛十力於佛十力。
T0220_.06.0821c03: 爲遠離爲不遠離。四無所畏四無礙解大慈
T0220_.06.0821c04: 大悲大喜大捨十八佛不共法。於四無所畏
T0220_.06.0821c05: 乃至十八佛不共法。爲遠離爲不遠離。世尊。
T0220_.06.0821c06: 無忘失法於無忘失法。爲遠離爲不遠離。恒
T0220_.06.0821c07: 住捨性於恒住捨性。爲遠離爲不遠離。世尊。
T0220_.06.0821c08: 一切陀羅尼門於一切陀羅尼門。爲遠離爲
T0220_.06.0821c09: 不遠離。一切三摩地門於一切三摩地門。爲
T0220_.06.0821c10: 遠離爲不遠離。世尊。一切智於一切智。爲
T0220_.06.0821c11: 遠離爲不遠離。道相智一切相智於道相智
T0220_.06.0821c12: 一切相智。爲遠離爲不遠離
T0220_.06.0821c13: 世尊。若般若波羅蜜多於般若波羅蜜多。設
T0220_.06.0821c14: 遠離設不遠離。云何菩薩摩訶薩能無執著
T0220_.06.0821c15: 引發般若波羅蜜多。世尊。若靜慮精進安忍
T0220_.06.0821c16: 淨戒布施波羅蜜多。於靜慮乃至布施波羅
T0220_.06.0821c17: 蜜多。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0821c18: 無執著引發靜慮乃至布施波羅蜜多。世尊。
T0220_.06.0821c19: 若内空於内空。設遠離設不遠離。云何菩薩
T0220_.06.0821c20: 摩訶薩能無執著安住内空。世尊。若外空内
T0220_.06.0821c21: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0821c22: 無際空散空無變異空本性空自相空共相空
T0220_.06.0821c23: 一切法空不可得空無性空自性空無性自性
T0220_.06.0821c24: 空。於外空乃至無性自性空。設遠離設不遠
T0220_.06.0821c25: 離。云何菩薩摩訶薩能無執著。安住外空乃
T0220_.06.0821c26: 至無性自性空。世尊。若眞如於眞如。設遠
T0220_.06.0821c27: 離設不遠離。云何菩薩摩訶薩能無執著安
T0220_.06.0821c28: 住眞如。世尊。若法界法性不虚妄性不變異
T0220_.06.0821c29: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0822a01: 議界。於法界乃至不思議界。設遠離設不遠
T0220_.06.0822a02: 離。云何菩薩摩訶薩能無執著安住法界乃
T0220_.06.0822a03: 至不思議界。世尊。若苦聖諦於苦聖諦。設
T0220_.06.0822a04: 遠離設不遠離。云何菩薩摩訶薩能無執著
T0220_.06.0822a05: 安住苦聖諦。世尊。若集滅道聖諦於集滅道
T0220_.06.0822a06: 聖諦。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822a07: 無執著安住集滅道聖諦。世尊。若四靜慮於
T0220_.06.0822a08: 四靜慮。設遠離設不遠離。云何菩薩摩訶薩
T0220_.06.0822a09: 能無執著引發四靜慮。世尊。若四無量四無
T0220_.06.0822a10: 色定。於四無量四無色定。設遠離設不遠離。
T0220_.06.0822a11: 云何菩薩摩訶薩能無執著引發四無量四無
T0220_.06.0822a12: 色定。世尊。若八解脱於八解脱。設遠離設
T0220_.06.0822a13: 不遠離。云何菩薩摩訶薩能無執著引發八
T0220_.06.0822a14: 解脱。世尊。若八勝處九次第定十遍處。於
T0220_.06.0822a15: 八勝處九次第定十遍處。設遠離設不遠離。
T0220_.06.0822a16: 云何菩薩摩訶薩能無執著引發八勝處九次
T0220_.06.0822a17: 第定十遍處。世尊。若四念住於四念住。設
T0220_.06.0822a18: 遠離設不遠離。云何菩薩摩訶薩能無執著
T0220_.06.0822a19: 引發四念住。世尊。若四正斷四神足五根五
T0220_.06.0822a20: 力七等覺支八聖道支。於四正斷乃至八聖
T0220_.06.0822a21: 道支。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822a22: 無執著。引發四正斷乃至八聖道支。世尊。
T0220_.06.0822a23: 若空解脱門於空解脱門。設遠離設不遠離。
T0220_.06.0822a24: 云何菩薩摩訶薩能無執著引發空解脱門。
T0220_.06.0822a25: 世尊。若無相無願解脱門於無相無願解脱
T0220_.06.0822a26: 門。設遠離設不遠離。云何菩薩摩訶薩能無
T0220_.06.0822a27: 執著引發無相無願解脱門。世尊。若五眼於
T0220_.06.0822a28: 五眼。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822a29: 無執著引發五眼。世尊。若六神通於六神通。
T0220_.06.0822b01: 設遠離設不遠離。云何菩薩摩訶薩能無執
T0220_.06.0822b02: 著引發六神通。世尊。若佛十力於佛十力。
T0220_.06.0822b03: 設遠離設不遠離。云何菩薩摩訶薩能無執
T0220_.06.0822b04: 著引發佛十力。世尊。若四無所畏四無礙解
T0220_.06.0822b05: 大慈大悲大喜大捨十八佛不共法。於四無
T0220_.06.0822b06: 所畏乃至十八佛不共法。設遠離設不遠離。
T0220_.06.0822b07: 云何菩薩摩訶薩能無執著引發四無所畏乃
T0220_.06.0822b08: 至十八佛不共法。世尊。若無忘失法於無忘
T0220_.06.0822b09: 失法。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822b10: 無執著引發無忘失法。世尊。若恒住捨性於
T0220_.06.0822b11: 恒住捨性。設遠離設不遠離。云何菩薩摩訶
T0220_.06.0822b12: 薩能無執著引發恒住捨性。世尊。若一切陀
T0220_.06.0822b13: 羅尼門於一切陀羅尼門。設遠離設不遠離。
T0220_.06.0822b14: 云何菩薩摩訶薩能無執著引發一切陀羅尼
T0220_.06.0822b15: 門。世尊。若一切三摩地門於一切三摩地門。
T0220_.06.0822b16: 設遠離設不遠離。云何菩薩摩訶薩能無執
T0220_.06.0822b17: 著引發一切三摩地門。世尊。若一切智於一
T0220_.06.0822b18: 切智。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822b19: 無執著引發一切智。世尊。若道相智一切相
T0220_.06.0822b20: 智於道智相一切相智。設遠離設不遠離。云
T0220_.06.0822b21: 何菩薩摩訶薩能無執著引發道相智一切相
T0220_.06.0822b22: 智
T0220_.06.0822b23: 佛言。善現。般若波羅蜜多於般若波羅蜜多。
T0220_.06.0822b24: 非遠離非不遠離。是故菩薩摩訶薩能無執
T0220_.06.0822b25: 著引發般若波羅蜜多。善現。靜慮精進安忍
T0220_.06.0822b26: 淨戒布施波羅蜜多。於靜慮乃至布施波羅
T0220_.06.0822b27: 蜜多。非遠離非不遠離。是故菩薩摩訶薩能
T0220_.06.0822b28: 無執著引發靜慮乃至布施波羅蜜多。善現。
T0220_.06.0822b29: 内空於内空。非遠離非不遠離。是故菩薩摩
T0220_.06.0822c01: 訶薩能無執著安住内空。善現。外空内外空
T0220_.06.0822c02: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0822c03: 空散空無變異空本性空自相空共相空一切
T0220_.06.0822c04: 法空不可得空無性空自性空無性自性空。
T0220_.06.0822c05: 於外空乃至無性自性空。非遠離非不遠離。
T0220_.06.0822c06: 是故菩薩摩訶薩能無執著安住外空乃至無
T0220_.06.0822c07: 性自性空。善現。眞如於眞如。非遠離非不遠
T0220_.06.0822c08: 離。是故菩薩摩訶薩能無執著安住眞如。善
T0220_.06.0822c09: 現。法界法性不虚妄性不變異性平等性離
T0220_.06.0822c10: 生性法定法住實際虚空界不思議界。於法
T0220_.06.0822c11: 界乃至不思議界。非遠離非不遠離。是故菩
T0220_.06.0822c12: 薩摩訶薩能無執著安住法界乃至不思議
T0220_.06.0822c13: 界。善現。苦聖諦於苦聖諦。非遠離非不
T0220_.06.0822c14: 遠離。是故菩薩摩訶薩能無執著安住苦聖
T0220_.06.0822c15: 諦。善現。集滅道聖諦於集滅道聖諦。非遠
T0220_.06.0822c16: 離非不遠離。是故菩薩摩訶薩能無執著安
T0220_.06.0822c17: 住集滅道聖諦。善現。四靜慮於四靜慮。非
T0220_.06.0822c18: 遠離非不遠離。是故菩薩摩訶薩能無執著
T0220_.06.0822c19: 引發四靜慮。善現。四無量四無色定於四無
T0220_.06.0822c20: 量四無色定。非遠離非不遠離。是故菩薩摩
T0220_.06.0822c21: 訶薩能無執著引發四無量四無色定。善現。
T0220_.06.0822c22: 八解脱於八解脱。非遠離非不遠離。是故菩
T0220_.06.0822c23: 薩摩訶薩能無執著引發八解脱。善現。八勝
T0220_.06.0822c24: 處九次第定十遍處。於八勝處九次第定十
T0220_.06.0822c25: 遍處。非遠離非不遠離。是故菩薩摩訶薩能
T0220_.06.0822c26: 無執著引發八勝處九次第定十遍處。善現。
T0220_.06.0822c27: 四念住於四念住。非遠離非不遠離。是故菩
T0220_.06.0822c28: 薩摩訶薩能無執著引發四念住。善現。四正
T0220_.06.0822c29: 斷四神足五根五力七等覺支八聖道支。於
T0220_.06.0823a01: 四正斷乃至八聖道支。非遠離非不遠離。是
T0220_.06.0823a02: 故菩薩摩訶薩能無執著引發四正斷乃至八
T0220_.06.0823a03: 聖道支。善現。空解脱門於空解脱門。非遠離
T0220_.06.0823a04: 非不遠離。是故菩薩摩訶薩能無執著引發
T0220_.06.0823a05: 空解脱門。善現。無相無願解脱門於無相
T0220_.06.0823a06: 無願解脱門。非遠離非不遠離。是故菩薩摩
T0220_.06.0823a07: 訶薩能無執著引發無相無願解脱門。善現。
T0220_.06.0823a08: 五眼於五眼。非遠離非不遠離。是故菩薩摩
T0220_.06.0823a09: 訶薩能無執著引發五眼。善現。六神通於六
T0220_.06.0823a10: 神通。非遠離非不遠離。是故菩薩摩訶薩能
T0220_.06.0823a11: 無執著引發六神通。善現。佛十力於佛十力。
T0220_.06.0823a12: 非遠離非不遠離。是故菩薩摩訶薩能無執
T0220_.06.0823a13: 著引發佛十力。善現。四無所畏四無礙解大
T0220_.06.0823a14: 慈大悲大喜大捨十八佛不共法。於四無所
T0220_.06.0823a15: 畏乃至十八佛不共法。非遠離非不遠離。是
T0220_.06.0823a16: 故菩薩摩訶薩能無執著引發四無所畏乃至
T0220_.06.0823a17: 十八佛不共法。善現。無忘失法於無忘失法。
T0220_.06.0823a18: 非遠離非不遠離。是故菩薩摩訶薩能無執
T0220_.06.0823a19: 著引發無忘失法。善現。恒住捨性於恒住捨
T0220_.06.0823a20: 性。非遠離非不遠離。是故菩薩摩訶薩能無
T0220_.06.0823a21: 執著引發恒住捨性。善現。一切陀羅尼門於
T0220_.06.0823a22: 一切陀羅尼門。非遠離非不遠離。是故菩薩
T0220_.06.0823a23: 摩訶薩能無執著引發一切陀羅尼門。善現。
T0220_.06.0823a24: 一切三摩地門於一切三摩地門。非遠離非
T0220_.06.0823a25: 不遠離。是故菩薩摩訶薩能無執著引發一
T0220_.06.0823a26: 切三摩地門。善現。一切智於一切智。非遠
T0220_.06.0823a27: 離非不遠離。是故菩薩摩訶薩能無執著引
T0220_.06.0823a28: 發一切智。善現。道相智一切相智於道相智
T0220_.06.0823a29: 一切相智。非遠離非不遠離。是故菩薩摩訶
T0220_.06.0823b01: 薩能無執著引發道相智一切相智。何以故。
T0220_.06.0823b02: 善現。非即自性非離自性。而能安住引發自
T0220_.06.0823b03: 性
T0220_.06.0823b04: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0823b05: 時。不執著色。謂此是色。此色屬彼。亦不執
T0220_.06.0823b06: 著受想行識。謂此是受想行識。此受想行識
T0220_.06.0823b07: 屬彼。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0823b08: 時。不執著眼處。謂此是眼處。此眼處屬彼。
T0220_.06.0823b09: 亦不執著耳鼻舌身意處。謂此是耳鼻舌身
T0220_.06.0823b10: 意處。此耳鼻舌身意處屬彼。善現。菩薩摩
T0220_.06.0823b11: 訶薩行深般若波羅蜜多時。不執著色處。謂
T0220_.06.0823b12: 此是色處。此色處屬彼。亦不執著聲香味觸
T0220_.06.0823b13: 法處。謂此是聲香味觸法處。此聲香味觸法
T0220_.06.0823b14: 處屬彼。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0823b15: 多時。不執著眼界。謂此是眼界。此眼界屬
T0220_.06.0823b16: 彼。亦不執著耳鼻舌身意界。謂此是耳鼻舌
T0220_.06.0823b17: 身意界。此耳鼻舌身意界屬彼。善現。菩薩
T0220_.06.0823b18: 摩訶薩行深般若波羅蜜多時。不執著色界。
T0220_.06.0823b19: 謂此是色界。此色界屬彼。亦不執著聲香味
T0220_.06.0823b20: 觸法界。謂此是聲香味觸法界。此聲香味觸
T0220_.06.0823b21: 法界屬彼。善現。菩薩摩訶薩行深般若波羅
T0220_.06.0823b22: 蜜多時。不執著眼識界。謂此是眼識界。此
T0220_.06.0823b23: 眼識界屬彼。亦不執著耳鼻舌身意識界。謂
T0220_.06.0823b24: 此是耳鼻舌身意識界。此耳鼻舌身意識界
T0220_.06.0823b25: 屬彼。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0823b26: 時。不執著眼觸。謂此是眼觸。此眼觸屬彼。
T0220_.06.0823b27: 亦不執著耳鼻舌身意觸。謂此是耳鼻舌身
T0220_.06.0823b28: 意觸。此耳鼻舌身意觸屬彼。善現。菩薩摩
T0220_.06.0823b29: 訶薩行深般若波羅蜜多時。不執著眼觸爲
T0220_.06.0823c01: 縁所生諸受。謂此是眼觸爲縁所生諸受。此
T0220_.06.0823c02: 眼觸爲縁所生諸受屬彼。亦不執著耳鼻舌
T0220_.06.0823c03: 身意觸爲縁所生諸受。謂此是耳鼻舌身意
T0220_.06.0823c04: 觸爲縁所生諸受。此耳鼻舌身意觸爲縁所
T0220_.06.0823c05: 生諸受屬彼。善現。菩薩摩訶薩行深般若波
T0220_.06.0823c06: 羅蜜多時。不執著地界。謂此是地界。此地
T0220_.06.0823c07: 界屬彼。亦不執著水火風空識界。謂此是水
T0220_.06.0823c08: 火風空識界。此水火風空識界屬彼。善現。
T0220_.06.0823c09: 菩薩摩訶薩行深般若波羅蜜多時。不執著
T0220_.06.0823c10: 無明。謂此是無明。此無明屬彼。亦不執著
T0220_.06.0823c11: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0823c12: 惱。謂此是行乃至老死愁歎苦憂惱。此行乃
T0220_.06.0823c13: 至老死愁歎苦憂惱屬彼。善現。菩薩摩訶薩
T0220_.06.0823c14: 行深般若波羅蜜多時。不執著布施波羅蜜
T0220_.06.0823c15: 多。謂此是布施波羅蜜多。此布施波羅蜜多
T0220_.06.0823c16: 屬彼。亦不執著淨戒安忍精進靜慮般若波
T0220_.06.0823c17: 羅蜜多。謂此是淨戒乃至般若波羅蜜多。此
T0220_.06.0823c18: 淨戒乃至般若波羅蜜多屬彼。善現。菩薩摩
T0220_.06.0823c19: 訶薩行深般若波羅蜜多時。不執著内空。謂
T0220_.06.0823c20: 此是内空。此内空屬彼。亦不執著外空内外
T0220_.06.0823c21: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0823c22: 際空散空無變異空本性空自相空共相空一
T0220_.06.0823c23: 切法空不可得空無性空自性空無性自性
T0220_.06.0823c24: 空。謂此是外空乃至無性自性空。此外空乃
T0220_.06.0823c25: 至無性自性空屬彼。善現。菩薩摩訶薩行深
T0220_.06.0823c26: 般若波羅蜜多時。不執著眞如。謂此是眞
T0220_.06.0823c27: 如。此眞如屬彼。亦不執著法界法性不虚妄
T0220_.06.0823c28: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0823c29: 空界不思議界。謂此是法界乃至不思議界。
T0220_.06.0824a01: 此法界乃至不思議界屬彼。善現。菩薩摩訶
T0220_.06.0824a02: 薩行深般若波羅蜜多時。不執著苦聖諦。謂
T0220_.06.0824a03: 此是苦聖諦。此苦聖諦屬彼。亦不執著集滅
T0220_.06.0824a04: 道聖諦。謂此是集滅道聖諦。此集滅道聖諦
T0220_.06.0824a05: 屬彼。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0824a06: 時。不執著四靜慮。謂此是四靜慮。此四靜
T0220_.06.0824a07: 慮屬彼。亦不執著四無量四無色定。謂此是
T0220_.06.0824a08: 四無量四無色定。此四無量四無色定屬彼。
T0220_.06.0824a09: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0824a10: 執著八解脱。謂此是八解脱。此八解脱屬彼。
T0220_.06.0824a11: 亦不執著八勝處九次第定十遍處。謂此是
T0220_.06.0824a12: 八勝處九次第定十遍處。此八勝處九次第
T0220_.06.0824a13: 定十遍處屬彼。善現。菩薩摩訶薩行深般若
T0220_.06.0824a14: 波羅蜜多時。不執著四念住。謂此是四念住。
T0220_.06.0824a15: 此四念住屬彼。亦不執著四正斷四神足五
T0220_.06.0824a16: 根五力七等覺支八聖道支。謂此是四正斷
T0220_.06.0824a17: 乃至八聖道支。此四正斷乃至八聖道支屬
T0220_.06.0824a18: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824a19: 不執著空解脱門。謂此是空解脱門。此空解
T0220_.06.0824a20: 脱門屬彼。亦不執著無相無願解脱門。謂此
T0220_.06.0824a21: 是無相無願解脱門。此無相無願解脱門屬
T0220_.06.0824a22: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824a23: 不執著五眼。謂此是五眼。此五眼屬彼。亦
T0220_.06.0824a24: 不執著六神通。謂此是六神通。此六神通屬
T0220_.06.0824a25: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824a26: 不執著佛十力。謂此是佛十力。此佛十力屬
T0220_.06.0824a27: 彼。亦不執著四無所畏四無礙解大慈大悲
T0220_.06.0824a28: 大喜大捨十八佛不共法。謂此是四無所畏
T0220_.06.0824a29: 乃至十八佛不共法。此四無所畏乃至十八
T0220_.06.0824b01: 佛不共法屬彼。善現。菩薩摩訶薩行深般若
T0220_.06.0824b02: 波羅蜜多時。不執著無忘失法。謂此是無忘
T0220_.06.0824b03: 失法。此無忘失法屬彼。亦不執著恒住捨性。
T0220_.06.0824b04: 謂此是恒住捨性。此恒住捨性屬彼。善現。
T0220_.06.0824b05: 菩薩摩訶薩行深般若波羅蜜多時。不執著
T0220_.06.0824b06: 一切智。謂此是一切智。此一切智屬彼。亦
T0220_.06.0824b07: 不執著道相智一切相智。謂此是道相智一
T0220_.06.0824b08: 切相智。此道相智一切相智屬彼。善現。菩
T0220_.06.0824b09: 薩摩訶薩行深般若波羅蜜多時。不執著一
T0220_.06.0824b10: 切陀羅尼門。謂此是一切陀羅尼門。此一切
T0220_.06.0824b11: 陀羅尼門屬彼。亦不執著一切三摩地門。謂
T0220_.06.0824b12: 此是一切三摩地門。此一切三摩地門屬彼。
T0220_.06.0824b13: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0824b14: 執著預流果。謂此是預流果。此預流果屬彼。
T0220_.06.0824b15: 亦不執著一來不還阿羅漢果。謂此是一來
T0220_.06.0824b16: 不還阿羅漢果。此一來不還阿羅漢果屬彼。
T0220_.06.0824b17: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0824b18: 執著獨覺菩提。謂此是獨覺菩提。此獨覺菩
T0220_.06.0824b19: 提屬彼。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0824b20: 多時。不執著一切菩薩摩訶薩行。謂此是一
T0220_.06.0824b21: 切菩薩摩訶薩行。此一切菩薩摩訶薩行屬
T0220_.06.0824b22: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824b23: 不執著諸佛無上正等菩提。謂此是諸佛無
T0220_.06.0824b24: 上正等菩提。此諸佛無上正等菩提屬彼
T0220_.06.0824b25: 善現。是菩薩摩訶薩於如是一切法無執著
T0220_.06.0824b26: 故。便能引發般若波羅蜜多。亦能引發靜慮
T0220_.06.0824b27: 精進安忍淨戒布施波羅蜜多。善現。是菩薩
T0220_.06.0824b28: 摩訶薩於如是一切法無執著故。便能安住
T0220_.06.0824b29: 内空。亦能安住外空内外空空空大空勝義
T0220_.06.0824c01: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0824c02: 空本性空自相空共相空一切法空不可得空
T0220_.06.0824c03: 無性空自性空無性自性空。善現。是菩薩摩
T0220_.06.0824c04: 訶薩於如是一切法無執著故。便能安住眞
T0220_.06.0824c05: 如。亦能安住法界法性不虚妄性不變異性
T0220_.06.0824c06: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0824c07: 界。善現。是菩薩摩訶薩於如是一切法無執
T0220_.06.0824c08: 著故。便能安住苦聖諦。亦能安住集滅道聖
T0220_.06.0824c09: 諦。善現。是菩薩摩訶薩於如是一切法無執
T0220_.06.0824c10: 著故。便能引發四靜慮。亦能引發四無量四
T0220_.06.0824c11: 無色定。善現。是菩薩摩訶薩於如是一切法
T0220_.06.0824c12: 無執著故。便能引發八解脱。亦能引發八勝
T0220_.06.0824c13: 處九次第定十遍處。善現。是菩薩摩訶薩於
T0220_.06.0824c14: 如是一切法無執著故。便能引發四念住。亦
T0220_.06.0824c15: 能引發四正斷四神足五根五力七等覺支八
T0220_.06.0824c16: 聖道支。善現。是菩薩摩訶薩於如是一切法
T0220_.06.0824c17: 無執著故。便能引發空解脱門。亦能引發無
T0220_.06.0824c18: 相無願解脱門。善現。是菩薩摩訶薩於如是
T0220_.06.0824c19: 一切法無執著故。便能引發五眼。亦能引發
T0220_.06.0824c20: 六神通。善現。是菩薩摩訶薩於如是一切法
T0220_.06.0824c21: 無執著故。便能引發佛十力。亦能引發四無
T0220_.06.0824c22: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0824c23: 共法。善現。是菩薩摩訶薩於如是一切法無
T0220_.06.0824c24: 執著故。便能引發無忘失法。亦能引發恒住
T0220_.06.0824c25: 捨性。善現。是菩薩摩訶薩於如是一切法無
T0220_.06.0824c26: 執著故。便能引發一切陀羅尼門。亦能引發
T0220_.06.0824c27: 一切三摩地門。善現。是菩薩摩訶薩於如是
T0220_.06.0824c28: 一切法無執著故。便能引發一切智。亦能引
T0220_.06.0824c29: 發道相智一切相智。何以故。善現。若菩薩
T0220_.06.0825a01: 摩訶薩行深般若波羅蜜多時。於諸法中有
T0220_.06.0825a02: 所執著。謂此是法。此法屬彼。則不能隨意
T0220_.06.0825a03: 引發安住殊勝功徳
T0220_.06.0825a04: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0825a05: 時。不觀色若常若無常。若樂若苦。若我若
T0220_.06.0825a06: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0825a07: 離若不遠離。亦不觀受想行識若常若無常。
T0220_.06.0825a08: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0825a09: 靜若不寂靜。若遠離。若不遠離。善現。菩薩
T0220_.06.0825a10: 摩訶薩行深般若波羅蜜多時。不觀眼處若
T0220_.06.0825a11: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0825a12: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825a13: 亦不觀耳鼻舌身意處若常若無常。若樂若
T0220_.06.0825a14: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0825a15: 寂靜。若遠離若不遠離。善現。菩薩摩訶薩
T0220_.06.0825a16: 行深般若波羅蜜多時。不觀色處若常若無
T0220_.06.0825a17: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0825a18: 寂靜若不寂靜。若遠離若不遠離。亦不觀聲
T0220_.06.0825a19: 香味觸法處若常若無常。若樂若苦。若我若
T0220_.06.0825a20: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0825a21: 離若不遠離。善現。菩薩摩訶薩行深般若波
T0220_.06.0825a22: 羅蜜多時。不觀眼界若常若無常。若樂若苦。
T0220_.06.0825a23: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825a24: 若遠離若不遠離。亦不觀耳鼻舌身意界若
T0220_.06.0825a25: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0825a26: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825a27: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0825a28: 觀色界若常若無常。若樂若苦。若我若無我。
T0220_.06.0825a29: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0825b01: 遠離。亦不觀聲香味觸法界若常若無常。若
T0220_.06.0825b02: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0825b03: 若不寂靜。若遠離若不遠離。善現。菩薩摩
T0220_.06.0825b04: 訶薩行深般若波羅蜜多時。不觀眼識界若
T0220_.06.0825b05: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0825b06: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825b07: 亦不觀耳鼻舌身意識界若常若無常。若樂
T0220_.06.0825b08: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0825b09: 不寂靜。若遠離若不遠離。善現。菩薩摩訶
T0220_.06.0825b10: 薩。行深般若波羅蜜多時。不觀眼觸若常若
T0220_.06.0825b11: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0825b12: 若寂靜若不寂靜。若遠離若不遠離。亦不觀
T0220_.06.0825b13: 耳鼻舌身意觸若常若無常。若樂若苦。若我
T0220_.06.0825b14: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0825b15: 遠離若不遠離。善現。菩薩摩訶薩行深般若
T0220_.06.0825b16: 波羅蜜多時。不觀眼觸爲縁所生諸受若常
T0220_.06.0825b17: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0825b18: 淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0825b19: 不觀耳鼻舌身意觸爲縁所生諸受若常若無
T0220_.06.0825b20: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0825b21: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0825b22: 薩摩訶薩行深般若波羅蜜多時。不觀地界
T0220_.06.0825b23: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0825b24: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825b25: 亦不觀水火風空識界若常若無常若樂若苦。
T0220_.06.0825b26: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825b27: 若遠離若不遠離。善現。菩薩摩訶薩行深般
T0220_.06.0825b28: 若波羅蜜多時。不觀無明若常若無常。若樂
T0220_.06.0825b29: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0825c01: 不寂靜。若遠離若不遠離。亦不觀行識名色
T0220_.06.0825c02: 六處觸受愛取有生老死愁歎苦憂惱若常若
T0220_.06.0825c03: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0825c04: 若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0825c05: 大般若波羅蜜多經卷第三百五十四
T0220_.06.0825c06:
T0220_.06.0825c07:
T0220_.06.0825c08:
T0220_.06.0825c09:大般若波羅蜜多經卷第三百五
T0220_.06.0825c10: 十五
T0220_.06.0825c11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0825c12: 初分多問不二品第六十一之五
T0220_.06.0825c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0825c14: 觀布施波羅蜜多若常若無常。若樂若苦。若
T0220_.06.0825c15: 我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825c16: 若遠離若不遠離。亦不觀淨戒安忍精進靜
T0220_.06.0825c17: 慮般若波羅蜜多若常若無常。若樂若苦。若
T0220_.06.0825c18: 我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825c19: 若遠離若不遠離。善現。菩薩摩訶薩行深般
T0220_.06.0825c20: 若波羅蜜多時。不觀内空若常若無常。若樂
T0220_.06.0825c21: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0825c22: 不寂靜。若遠離若不遠離。亦不觀外空内外
T0220_.06.0825c23: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0825c24: 際空散空無變異空本性空自相空共相空一
T0220_.06.0825c25: 切法空不可得空無性空自性空無性自性空
T0220_.06.0825c26: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0825c27: 若不淨。若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0825c28: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0825c29: 觀眞如若常若無常。若樂若苦。若我若無我。
T0220_.06.0826a01: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0826a02: 遠離。亦不觀法界法性不虚妄性不變異性
T0220_.06.0826a03: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0826a04: 界若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826a05: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826a06: 離。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0826a07: 不觀苦聖諦若常若無常。若樂若苦。若我若
T0220_.06.0826a08: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0826a09: 離若不遠離。亦不觀集滅道聖諦若常若無
T0220_.06.0826a10: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826a11: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0826a12: 薩摩訶薩行深般若波羅蜜多時。不觀四靜
T0220_.06.0826a13: 慮若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826a14: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826a15: 離。亦不觀四無量四無色定若常若無常。若
T0220_.06.0826a16: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0826a17: 若不寂靜。若遠離若不遠離。善現。菩薩摩
T0220_.06.0826a18: 訶薩行深般若波羅蜜多時。不觀八解脱若
T0220_.06.0826a19: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0826a20: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0826a21: 亦不觀八勝處九次第定十遍處。若常若無
T0220_.06.0826a22: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826a23: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0826a24: 薩摩訶薩行深般若波羅蜜多時。不觀四念
T0220_.06.0826a25: 住若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826a26: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826a27: 離。亦不觀四正斷四神足五根五力七等覺
T0220_.06.0826a28: 支八聖道支若常若無常。若樂若苦。若我若
T0220_.06.0826a29: 無我。若淨若不淨。若寂靜。若不寂靜。若遠
T0220_.06.0826b01: 離若不遠離。善現。菩薩摩訶薩行深般若波
T0220_.06.0826b02: 羅蜜多時。不觀空解脱門若常若無常。若樂
T0220_.06.0826b03: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0826b04: 不寂靜。若遠離若不遠離。亦不觀無相無
T0220_.06.0826b05: 願解脱門若常若無常。若樂若苦。若我若無
T0220_.06.0826b06: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0826b07: 若不遠離
T0220_.06.0826b08: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0826b09: 觀五眼若常若無常。若樂若苦。若我若無我。
T0220_.06.0826b10: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0826b11: 遠離。亦不觀六神通若常若無常。若樂若苦。
T0220_.06.0826b12: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0826b13: 若遠離若不遠離。善現。菩薩摩訶薩行深般
T0220_.06.0826b14: 若波羅蜜多時。不觀佛十力若常若無常。若
T0220_.06.0826b15: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0826b16: 若不寂靜。若遠離若不遠離。亦不觀四無所
T0220_.06.0826b17: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0826b18: 法若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826b19: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826b20: 離。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0826b21: 不觀無忘失法若常若無常。若樂若苦。若我
T0220_.06.0826b22: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0826b23: 遠離若不遠離。亦不觀恒住捨性若常若無
T0220_.06.0826b24: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826b25: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0826b26: 薩摩訶薩行深般若波羅蜜多時。不觀一切
T0220_.06.0826b27: 智若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826b28: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826b29: 離。亦不觀道相智一切相智若常若無常。若
T0220_.06.0826c01: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0826c02: 若不寂靜。若遠離若不遠離。善現。菩薩摩
T0220_.06.0826c03: 訶薩行深般若波羅蜜多時。不觀一切陀羅
T0220_.06.0826c04: 尼門若常若無常。若樂若苦。若我若無我。
T0220_.06.0826c05: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0826c06: 遠離。亦不觀一切三摩地門若常若無常。若
T0220_.06.0826c07: 樂若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0826c08: 不寂靜。若遠離若不遠離
T0220_.06.0826c09: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0826c10: 觀預流果若常若無常。若樂若苦。若我若無
T0220_.06.0826c11: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0826c12: 不遠離。亦不觀一來不還阿羅漢果若常若
T0220_.06.0826c13: 無常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826c14: 寂靜若不寂靜。若遠離若不遠離。善現。菩薩
T0220_.06.0826c15: 摩訶薩行深般若波羅蜜多時。不觀獨覺菩
T0220_.06.0826c16: 提若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0826c17: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0826c18: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0826c19: 觀一切菩薩摩訶薩行若常若無常。若樂若
T0220_.06.0826c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0826c21: 靜。若遠離若不遠離。善現。菩薩摩訶薩行深
T0220_.06.0826c22: 般若波羅蜜多時。不觀諸佛無上正等菩提
T0220_.06.0826c23: 若常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0826c24: 不淨。若寂靜若不寂靜。若遠離若不遠離。善
T0220_.06.0826c25: 現。是菩薩摩訶薩於如是一切法不觀察故。
T0220_.06.0826c26: 便能引發般若波羅蜜多。亦能引發靜慮精
T0220_.06.0826c27: 進安忍淨戒布施波羅蜜多。善現。是菩薩摩
T0220_.06.0826c28: 訶薩於如是一切法不觀察故。便能安住内
T0220_.06.0826c29: 空。亦能安住外空内外空空空大空勝義空
T0220_.06.0827a01: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0827a02: 本性空自相空共相空一切法空不可得空無
T0220_.06.0827a03: 性空自性空無性自性空。善現。是菩薩摩訶
T0220_.06.0827a04: 薩於如是一切法不觀察故。便能安住眞如。
T0220_.06.0827a05: 亦能安住法界法性不虚妄性不變異性平等
T0220_.06.0827a06: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0827a07: 善現。是菩薩摩訶薩於如是一切法不觀察
T0220_.06.0827a08: 故。便能安住苦聖諦。亦能安住集滅道聖諦。
T0220_.06.0827a09: 善現。是菩薩摩訶薩於如是一切法不觀察
T0220_.06.0827a10: 故。便能引發四靜慮。亦能引發四無量四無
T0220_.06.0827a11: 色定。善現。是菩薩摩訶薩於如是一切法不
T0220_.06.0827a12: 觀察故。便能引發八解脱。亦能引發八勝處
T0220_.06.0827a13: 九次第定十遍處。善現。是菩薩摩訶薩於如
T0220_.06.0827a14: 是一切法不觀察故。便能引發四念住。亦能
T0220_.06.0827a15: 引發四正斷四神足五根五力七等覺支八聖
T0220_.06.0827a16: 道支。善現。是菩薩摩訶薩於如是一切法不
T0220_.06.0827a17: 觀察故。便能引發空解脱門。亦能引發無相
T0220_.06.0827a18: 無願解脱門。善現。是菩薩摩訶薩於如是一
T0220_.06.0827a19: 切法不觀察故。便能引發五眼。亦能引發六
T0220_.06.0827a20: 神通。善現。是菩薩摩訶薩於如是一切法不
T0220_.06.0827a21: 觀察故。便能引發佛十力。亦能引發四無所
T0220_.06.0827a22: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0827a23: 法。善現。是菩薩摩訶薩於如是一切法不觀
T0220_.06.0827a24: 察故。便能引發無忘失法。亦能引發恒住捨
T0220_.06.0827a25: 性。善現。是菩薩摩訶薩於如是一切法不觀
T0220_.06.0827a26: 察故。便能引發一切陀羅尼門。亦能引發一
T0220_.06.0827a27: 切三摩地門。善現。是菩薩摩訶薩於如是一
T0220_.06.0827a28: 切法不觀察故。便能引發一切智。亦能引發
T0220_.06.0827a29: 道相智一切相智。何以故。善現。若菩薩摩訶
T0220_.06.0827b01: 薩行深般若波羅蜜多時。於諸法中有所觀
T0220_.06.0827b02: 察若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0827b03: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0827b04: 則不能隨意引發安住殊勝功徳
T0220_.06.0827b05: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0827b06: 多。則爲行靜慮波羅蜜多。亦爲行精進安忍
T0220_.06.0827b07: 淨戒布施波羅蜜多。善現。若菩薩摩訶薩行
T0220_.06.0827b08: 深般若波羅蜜多。則爲行内空。亦爲行外空
T0220_.06.0827b09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0827b10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0827b11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0827b12: 性空。善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0827b13: 多。則爲行眞如。亦爲行法界法性不虚妄性
T0220_.06.0827b14: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0827b15: 界不思議界。善現。若菩薩摩訶薩行深般若
T0220_.06.0827b16: 波羅蜜多。則爲行苦聖諦。亦爲行集滅道聖
T0220_.06.0827b17: 諦。善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0827b18: 則爲行四靜慮。亦爲行四無量四無色定。善
T0220_.06.0827b19: 現。若菩薩摩訶薩行深般若波羅蜜多。則爲
T0220_.06.0827b20: 行八解脱。亦爲行八勝處九次第定十遍處。
T0220_.06.0827b21: 善現。若菩薩摩訶薩行深般若波羅蜜多。則
T0220_.06.0827b22: 爲行四念住。亦爲行四正斷四神足五根五
T0220_.06.0827b23: 力七等覺支八聖道支。善現。若菩薩摩訶薩
T0220_.06.0827b24: 行深般若波羅蜜多。則爲行空解脱門。亦爲
T0220_.06.0827b25: 行無相無願解脱門。善現。若菩薩摩訶薩行
T0220_.06.0827b26: 深般若波羅蜜多。則爲行五眼。亦爲行六神
T0220_.06.0827b27: 通。善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0827b28: 則爲行佛十力。亦爲行四無所畏四無礙解
T0220_.06.0827b29: 大慈大悲大喜大捨十八佛不共法。善現。若
T0220_.06.0827c01: 菩薩摩訶薩行深般若波羅蜜多。則爲行無
T0220_.06.0827c02: 忘失法。亦爲行恒住捨性。善現。若菩薩摩訶
T0220_.06.0827c03: 薩行深般若波羅蜜多。則爲行一切陀羅尼
T0220_.06.0827c04: 門。亦爲行一切三摩地門。善現。若菩薩摩訶
T0220_.06.0827c05: 薩行深般若波羅蜜多。則爲行一切智。亦爲
T0220_.06.0827c06: 行道相智一切相智
T0220_.06.0827c07: 復次善現。甚深般若波羅蜜多隨所行處。所
T0220_.06.0827c08: 有一切波羅蜜多及餘一切菩提分法皆悉隨
T0220_.06.0827c09: 從。甚深般若波羅蜜多隨所至處。所有一切
T0220_.06.0827c10: 波羅蜜多及餘一切菩提分法皆悉隨至。善
T0220_.06.0827c11: 現。如轉輪聖王有四支勇軍。隨彼輪王所行
T0220_.06.0827c12: 之處。是四勇軍皆悉隨從。隨彼輪王所至之
T0220_.06.0827c13: 處。是四勇軍皆悉隨至。甚深般若波羅蜜多
T0220_.06.0827c14: 亦復如是。隨有所行及有所至。所有一切波
T0220_.06.0827c15: 羅蜜多及餘一切菩提分法皆悉隨逐。究竟
T0220_.06.0827c16: 至於一切智智。善現。如善御者駕四馬車。
T0220_.06.0827c17: 令避險路行於正道。隨本意欲能往所至。甚
T0220_.06.0827c18: 深般若波羅蜜多亦復如是。善御一切波羅
T0220_.06.0827c19: 蜜多及餘一切菩提分法。令避生死涅槃險
T0220_.06.0827c20: 路。行於自利利他正道。至本所求一切智智。
T0220_.06.0827c21: 時具壽善現白佛言。世尊。菩薩摩訶薩。云何
T0220_.06.0827c22: 爲道。云何非道。佛言。善現。諸異生道非諸菩
T0220_.06.0827c23: 薩摩訶薩道。諸聲聞道非諸菩薩摩訶薩道。
T0220_.06.0827c24: 諸獨覺道非諸菩薩摩訶薩道。自利利他道
T0220_.06.0827c25: 是諸菩薩摩訶薩道。一切智智道是諸菩薩
T0220_.06.0827c26: 摩訶薩道。不住生死及涅槃道是諸菩薩摩
T0220_.06.0827c27: 訶薩道。善現。是爲菩薩摩訶薩道及非道。具
T0220_.06.0827c28: 壽善現復白佛言。世尊。甚深般若波羅蜜多
T0220_.06.0827c29: 出現世間能爲大事。所謂示現諸菩薩摩訶
T0220_.06.0828a01: 薩道非道相。令諸菩薩摩訶薩知是道是非
T0220_.06.0828a02: 道速能證得一切智智。佛言。善現。如是如是。
T0220_.06.0828a03: 如汝所説。甚深般若波羅蜜多出現世間能
T0220_.06.0828a04: 爲大事。所謂示現諸菩薩摩訶薩道非道相。
T0220_.06.0828a05: 令諸菩薩摩訶薩知是道是非道速能證得一
T0220_.06.0828a06: 切智智。復次善現。甚深般若波羅蜜多出現
T0220_.06.0828a07: 世間能爲大事。所謂度脱無量無數無邊有
T0220_.06.0828a08: 情。皆令獲得利益安樂
T0220_.06.0828a09: 善現。甚深般若波羅蜜多。雖作無邊利樂他
T0220_.06.0828a10: 事。而於此事無所取著。善現。甚深般若波羅
T0220_.06.0828a11: 蜜多。雖能示現色所作事。而於此事無所取
T0220_.06.0828a12: 著。雖能示現受想行識所作事。而於此事無
T0220_.06.0828a13: 所取著。善現。甚深般若波羅蜜多。雖能示現
T0220_.06.0828a14: 眼處所作事。而於此事無所取著。雖能示現
T0220_.06.0828a15: 耳鼻舌身意處所作事。而於此事無所取著。
T0220_.06.0828a16: 善現。甚深般若波羅蜜多。雖能示現色處所
T0220_.06.0828a17: 作事。而於此事無所取著。雖能示現聲香味
T0220_.06.0828a18: 觸法處所作事。而於此事無所取著。善現。甚
T0220_.06.0828a19: 深般若波羅蜜多。雖能示現眼界所作事。而
T0220_.06.0828a20: 於此事無所取著。雖能示現耳鼻舌身意界所
T0220_.06.0828a21: 作事。而於此事無所取著。善現。甚深般若波
T0220_.06.0828a22: 羅蜜多。雖能示現色界所作事。而於此事無
T0220_.06.0828a23: 所取著。雖能示現聲香味觸法界所作事。而
T0220_.06.0828a24: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828a25: 雖能示現眼識界所作事。而於此事無所取
T0220_.06.0828a26: 著。雖能示現耳鼻舌身意識界所作事。而於
T0220_.06.0828a27: 此事無所取著。善現。甚深般若波羅蜜多。雖
T0220_.06.0828a28: 能示現眼觸所作事。而於此事無所取著。雖
T0220_.06.0828a29: 能示現耳鼻舌身意觸所作事。而於此事無
T0220_.06.0828b01: 所取著。善現。甚深般若波羅蜜多。雖能示現
T0220_.06.0828b02: 眼觸爲縁所生諸受所作事。而於此事無所取
T0220_.06.0828b03: 著。雖能示現耳鼻舌身意觸爲縁所生諸受所
T0220_.06.0828b04: 作事。而於此事無所取著。善現。甚深般若波
T0220_.06.0828b05: 羅蜜多。雖能示現地界所作事。而於此事無
T0220_.06.0828b06: 所取著。雖能示現水火風空識界所作事。而
T0220_.06.0828b07: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828b08: 雖能示現無明所作事。而於此事無所取著。
T0220_.06.0828b09: 雖能示現行識名色六處觸受愛取有生老死
T0220_.06.0828b10: 愁歎苦憂惱所作事。而於此事無所取著
T0220_.06.0828b11: 善現。甚深般若波羅蜜多。雖能示現布施波
T0220_.06.0828b12: 羅蜜多所作事。而於此事無所取著。雖能示
T0220_.06.0828b13: 現淨戒安忍精進靜慮般若波羅蜜多所作
T0220_.06.0828b14: 事。而於此事無所取著。善現。甚深般若波羅
T0220_.06.0828b15: 蜜多。雖能示現内空所作事。而於此事無所
T0220_.06.0828b16: 取著。雖能示現外空内外空空空大空勝義
T0220_.06.0828b17: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0828b18: 空本性空自相空共相空一切法空不可得空
T0220_.06.0828b19: 無性空自性空無性自性空所作事。而於此
T0220_.06.0828b20: 事無所取著。善現。甚深般若波羅蜜多。雖能
T0220_.06.0828b21: 示現眞如所作事。而於此事無所取著。雖能
T0220_.06.0828b22: 示現法界法性不虚妄性不變異性平等性離
T0220_.06.0828b23: 生性法定法住實際虚空界不思議界所作
T0220_.06.0828b24: 事。而於此事無所取著。善現。甚深般若波羅
T0220_.06.0828b25: 蜜多。雖能示現苦聖諦所作事。而於此事無
T0220_.06.0828b26: 所取著。雖能示現集滅道聖諦所作事。而於
T0220_.06.0828b27: 此事無所取著。善現。甚深般若波羅蜜多。雖
T0220_.06.0828b28: 能示現四靜慮所作事。而於此事無所取著。
T0220_.06.0828b29: 雖能示現四無量四無色定所作事。而於此
T0220_.06.0828c01: 事無所取著。善現。甚深般若波羅蜜多。雖能
T0220_.06.0828c02: 示現八解脱所作事。而於此事無所取著。雖
T0220_.06.0828c03: 能示現八勝處九次第定十遍處所作事。而
T0220_.06.0828c04: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828c05: 雖能示現四念住所作事。而於此事無所取
T0220_.06.0828c06: 著。雖能示現四正斷四神足五根五力七等
T0220_.06.0828c07: 覺支八聖道支所作事。而於此事無所取著。
T0220_.06.0828c08: 善現。甚深般若波羅蜜多。雖能示現空解脱
T0220_.06.0828c09: 門所作事。而於此事無所取著。雖能示現無
T0220_.06.0828c10: 相無願解脱門所作事。而於此事無所取著。
T0220_.06.0828c11: 善現。甚深般若波羅蜜多。雖能示現五眼所
T0220_.06.0828c12: 作事。而於此事無所取著。雖能示現六神通
T0220_.06.0828c13: 所作事。而於此事無所取著。善現。甚深般若
T0220_.06.0828c14: 波羅蜜多。雖能示現佛十力所作事。而於此
T0220_.06.0828c15: 事無所取著。雖能示現四無所畏四無礙解大
T0220_.06.0828c16: 慈大悲大喜大捨十八佛不共法所作事。而
T0220_.06.0828c17: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828c18: 雖能示現無忘失法所作事。而於此事無所
T0220_.06.0828c19: 取著。雖能示現恒住捨性所作事。而於此事
T0220_.06.0828c20: 無所取著。善現。甚深般若波羅蜜多。雖能示
T0220_.06.0828c21: 現一切智所作事。而於此事無所取著。雖能
T0220_.06.0828c22: 示現道相智一切相智所作事。而於此事無
T0220_.06.0828c23: 所取著。善現。甚深般若波羅蜜多。雖能示現
T0220_.06.0828c24: 一切陀羅尼門所作事。而於此事無所取著。
T0220_.06.0828c25: 雖能示現一切三摩地門所作事。而於此事
T0220_.06.0828c26: 無所取著。善現。甚深般若波羅蜜多。雖能示
T0220_.06.0828c27: 現預流果所作事。而於此事無所取著。雖能
T0220_.06.0828c28: 示現一來不還阿羅漢果所作事。而於此事
T0220_.06.0828c29: 無所取著。善現。甚深般若波羅蜜多。雖能示
T0220_.06.0829a01: 現獨覺菩提所作事。而於此事無所取著。善
T0220_.06.0829a02: 現。甚深般若波羅蜜多。雖能示現一切菩薩
T0220_.06.0829a03: 摩訶薩行所作事。而於此事無所取著。善現。
T0220_.06.0829a04: 甚深般若波羅蜜多。雖能示現諸佛無上正
T0220_.06.0829a05: 等菩提所作事。而於此事無所取著。善現。甚
T0220_.06.0829a06: 深般若波羅蜜多。引導菩薩摩訶薩令趣無
T0220_.06.0829a07: 上正等菩提。於其中間定不退轉。善現。甚深
T0220_.06.0829a08: 般若波羅蜜多。雖令菩薩摩訶薩遠離聲聞
T0220_.06.0829a09: 獨覺等地親近無上正等菩提。而於諸法無
T0220_.06.0829a10: 起無滅。以法住性爲定量故
T0220_.06.0829a11: 爾時具壽善現白佛言。世尊。若甚深般若波
T0220_.06.0829a12: 羅蜜多。於一切法無起無滅。云何菩薩摩訶
T0220_.06.0829a13: 薩行深般若波羅蜜多時。應修布施波羅蜜
T0220_.06.0829a14: 多。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0829a15: 應修淨戒波羅蜜多。云何菩薩摩訶薩行深
T0220_.06.0829a16: 般若波羅蜜多時。應修安忍波羅蜜多。云何
T0220_.06.0829a17: 菩薩摩訶薩行深般若波羅蜜多時。應修精
T0220_.06.0829a18: 進波羅蜜多。云何菩薩摩訶薩行深般若波
T0220_.06.0829a19: 羅蜜多時。應修靜慮波羅蜜多。云何菩薩摩
T0220_.06.0829a20: 訶薩行深般若波羅蜜多時。應修般若波羅
T0220_.06.0829a21: 蜜多。佛言。善現。菩薩摩訶薩行深般若波羅
T0220_.06.0829a22: 蜜多時。應縁一切智智爲諸有情而修布施
T0220_.06.0829a23: 波羅蜜多。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0829a24: 時。應縁一切智智爲諸有情而修淨戒波羅
T0220_.06.0829a25: 蜜多。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0829a26: 縁一切智智爲諸有情而修安忍波羅蜜多。
T0220_.06.0829a27: 菩薩摩訶薩行深般若波羅蜜多時。應縁一
T0220_.06.0829a28: 切智智爲諸有情而修精進波羅蜜多。菩薩
T0220_.06.0829a29: 摩訶薩行深般若波羅蜜多時。應縁一切智
T0220_.06.0829b01: 智爲諸有情而修靜慮波羅蜜多。菩薩摩訶
T0220_.06.0829b02: 薩行深般若波羅蜜多時。應縁一切智智爲
T0220_.06.0829b03: 諸有情而修般若波羅蜜多。善現。是菩薩摩
T0220_.06.0829b04: 訶薩持此善根。與諸有情平等共有迴向無
T0220_.06.0829b05: 上正等菩提。於迴向時遠離三心。謂誰迴向
T0220_.06.0829b06: 用何迴向迴向何處。善現。是菩薩摩訶薩持
T0220_.06.0829b07: 此善根。如是迴向所求無上正等菩提。則修
T0220_.06.0829b08: 六種波羅蜜多速得圓滿。亦修菩薩慈悲喜
T0220_.06.0829b09: 捨速得圓滿。由此疾得一切智智。乃至安坐
T0220_.06.0829b10: 妙菩提座。常不遠離如是六種波羅蜜多。善
T0220_.06.0829b11: 現。若菩薩摩訶薩不離六種波羅蜜多。則不
T0220_.06.0829b12: 遠離一切智智。是故善現。若菩薩摩訶薩欲
T0220_.06.0829b13: 得速證所求無上正等菩提。當勤精進修學
T0220_.06.0829b14: 六種波羅蜜多。當勤精進修行六種波羅蜜
T0220_.06.0829b15: 多。善現。若菩薩摩訶薩常勤精進修學修行
T0220_.06.0829b16: 如是六種波羅蜜多一切善根速得圓滿。疾
T0220_.06.0829b17: 證無上正等菩提。是故善現。諸菩薩摩訶薩
T0220_.06.0829b18: 應與六種波羅蜜多常共相應勿相捨離
T0220_.06.0829b19: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0829b20: 薩能與六種波羅蜜多常共相應不相捨離。佛
T0220_.06.0829b21: 言。善現。若菩薩摩訶薩如實觀色非相應非
T0220_.06.0829b22: 不相應。如實觀受想行識非相應非不相應。
T0220_.06.0829b23: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0829b24: 不相捨離。善現。若菩薩摩訶薩如實觀眼處
T0220_.06.0829b25: 非相應非不相應。如實觀耳鼻舌身意處非
T0220_.06.0829b26: 相應非不相應。是菩薩摩訶薩能與六種波
T0220_.06.0829b27: 羅蜜多常共相應不相捨離。善現。若菩薩摩
T0220_.06.0829b28: 訶薩如實觀色處非相應非不相應。如實觀
T0220_.06.0829b29: 聲香味觸法處非相應非不相應。是菩薩摩
T0220_.06.0829c01: 訶薩能與六種波羅蜜多常共相應不相捨
T0220_.06.0829c02: 離。善現。若菩薩摩訶薩如實觀眼界非相應
T0220_.06.0829c03: 非不相應。如實觀耳鼻舌身意界非相應非
T0220_.06.0829c04: 不相應。是菩薩摩訶薩能與六種波羅蜜多
T0220_.06.0829c05: 常共相應不相捨離。善現。若菩薩摩訶薩如
T0220_.06.0829c06: 實觀色界非相應非不相應。如實觀聲香味
T0220_.06.0829c07: 觸法界非相應非不相應。是菩薩摩訶薩能
T0220_.06.0829c08: 與六種波羅蜜多常共相應不相捨離。善現。
T0220_.06.0829c09: 若菩薩摩訶薩如實觀眼識界非相應非不相
T0220_.06.0829c10: 應。如實觀耳鼻舌身意識界非相應非不相
T0220_.06.0829c11: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0829c12: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0829c13: 眼觸非相應非不相應。如實觀耳鼻舌身意
T0220_.06.0829c14: 觸非相應非不相應。是菩薩摩訶薩能與六
T0220_.06.0829c15: 種波羅蜜多常共相應不相捨離。善現。若菩
T0220_.06.0829c16: 薩摩訶薩如實觀眼觸爲縁所生諸受非相應
T0220_.06.0829c17: 非不相應。如實觀耳鼻舌身意觸爲縁所生
T0220_.06.0829c18: 諸受非相應非不相應。是菩薩摩訶薩能與
T0220_.06.0829c19: 六種波羅蜜多常共相應不相捨離。善現。若
T0220_.06.0829c20: 菩薩摩訶薩如實觀地界非相應非不相應。
T0220_.06.0829c21: 如實觀水火風空識界非相應非不相應。是
T0220_.06.0829c22: 菩薩摩訶薩能與六種波羅蜜多常共相應不
T0220_.06.0829c23: 相捨離。善現。若菩薩摩訶薩如實觀無明非
T0220_.06.0829c24: 相應非不相應。如實觀行識名色六處觸受
T0220_.06.0829c25: 愛取有生老死愁歎苦憂惱非相應非不相
T0220_.06.0829c26: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0829c27: 相應不相捨離
T0220_.06.0829c28: 善現。若菩薩摩訶薩如實觀布施波羅蜜多
T0220_.06.0829c29: 非相應非不相應。如實觀淨戒安忍精進靜
T0220_.06.0830a01: 慮般若波羅蜜多非相應非不相應。是菩薩
T0220_.06.0830a02: 摩訶薩能與六種波羅蜜多常共相應不相捨
T0220_.06.0830a03: 離。善現。若菩薩摩訶薩如實觀内空非相應
T0220_.06.0830a04: 非不相應。如實觀外空内外空空空大空勝
T0220_.06.0830a05: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0830a06: 異空本性空自相空共相空一切法空不可得
T0220_.06.0830a07: 空無性空自性空無性自性空非相應非不相
T0220_.06.0830a08: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0830a09: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0830a10: 眞如非相應非不相應。如實觀法界法性不
T0220_.06.0830a11: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0830a12: 際虚空界不思議界非相應非不相應。是菩
T0220_.06.0830a13: 薩摩訶薩能與六種波羅蜜多常共相應不相
T0220_.06.0830a14: 捨離。善現。若菩薩摩訶薩如實觀苦聖諦非
T0220_.06.0830a15: 相應非不相應。如實觀集滅道聖諦非相應
T0220_.06.0830a16: 非不相應。是菩薩摩訶薩能與六種波羅蜜
T0220_.06.0830a17: 多常共相應不相捨離。善現。若菩薩摩訶薩
T0220_.06.0830a18: 如實觀四靜慮非相應非不相應。如實觀四
T0220_.06.0830a19: 無量四無色定非相應非不相應。是菩薩摩
T0220_.06.0830a20: 訶薩能與六種波羅蜜多常共相應不相捨
T0220_.06.0830a21: 離。善現。若菩薩摩訶薩如實觀八解脱非相
T0220_.06.0830a22: 應非不相應。如實觀八勝處九次第定十遍
T0220_.06.0830a23: 處非相應非不相應。是菩薩摩訶薩能與六
T0220_.06.0830a24: 種波羅蜜多常共相應不相捨離。善現。若菩
T0220_.06.0830a25: 薩摩訶薩如實觀四念住非相應非不相應。
T0220_.06.0830a26: 如實觀四正斷四神足五根五力七等覺支八
T0220_.06.0830a27: 聖道支非相應非不相應。是菩薩摩訶薩能
T0220_.06.0830a28: 與六種波羅蜜多常共相應不相捨離。善現。
T0220_.06.0830a29: 若菩薩摩訶薩如實觀空解脱門非相應非不
T0220_.06.0830b01: 相應。如實觀無相無願解脱門非相應非不
T0220_.06.0830b02: 相應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0830b03: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0830b04: 五眼非相應非不相應。如實觀六神通非相應
T0220_.06.0830b05: 非不相應。是菩薩摩訶薩能與六種波羅蜜多
T0220_.06.0830b06: 常共相應不相捨離。善現。若菩薩摩訶薩如
T0220_.06.0830b07: 實觀佛十力非相應非不相應。如實觀四無
T0220_.06.0830b08: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0830b09: 共法非相應非不相應。是菩薩摩訶薩能與
T0220_.06.0830b10: 六種波羅蜜多常共相應不相捨離。善現。若
T0220_.06.0830b11: 菩薩摩訶薩如實觀無忘失法非相應非不相
T0220_.06.0830b12: 應。如實觀恒住捨性非相應非不相應。是菩
T0220_.06.0830b13: 薩摩訶薩能與六種波羅蜜多常共相應不相
T0220_.06.0830b14: 捨離。善現。若菩薩摩訶薩如實觀一切智非
T0220_.06.0830b15: 相應非不相應。如實觀道相智一切相智非
T0220_.06.0830b16: 相應非不相應。是菩薩摩訶薩能與六種波
T0220_.06.0830b17: 羅蜜多常共相應不相捨離。善現。若菩薩摩
T0220_.06.0830b18: 訶薩如實觀一切陀羅尼門非相應非不相
T0220_.06.0830b19: 應。如實觀一切三摩地門非相應非不相應。
T0220_.06.0830b20: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0830b21: 不相捨離。善現。若菩薩摩訶薩如實觀預流
T0220_.06.0830b22: 果非相應非不相應。如實觀一來不還阿羅
T0220_.06.0830b23: 漢果非相應非不相應。是菩薩摩訶薩能與
T0220_.06.0830b24: 六種波羅蜜多常共相應不相捨離。善現。若
T0220_.06.0830b25: 菩薩摩訶薩如實觀獨覺菩提非相應非不相
T0220_.06.0830b26: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0830b27: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0830b28: 一切菩薩摩訶薩行非相應非不相應。是菩
T0220_.06.0830b29: 薩摩訶薩能與六種波羅蜜多常共相應不相
T0220_.06.0830c01: 捨離。善現。若菩薩摩訶薩如實觀諸佛無上
T0220_.06.0830c02: 正等菩提非相應非不相應。是菩薩摩訶薩
T0220_.06.0830c03: 能與六種波羅蜜多常共相應不相捨離
T0220_.06.0830c04: 復次善現。若菩薩摩訶薩恒作是念。我不應
T0220_.06.0830c05: 住色。亦不應住受想行識。何以故。色非能住
T0220_.06.0830c06: 非所住。受想行識亦非能住非所住故。善現。
T0220_.06.0830c07: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0830c08: 不相捨離。善現。若菩薩摩訶薩恒作是念。我
T0220_.06.0830c09: 不應住眼處。亦不應住耳鼻舌身意處。何以
T0220_.06.0830c10: 故。眼處非能住非所住。耳鼻舌身意處亦非
T0220_.06.0830c11: 能住非所住故。善現。是菩薩摩訶薩能與六
T0220_.06.0830c12: 種波羅蜜多常共相應不相捨離。善現。若菩
T0220_.06.0830c13: 薩摩訶薩恒作是念。我不應住色處。亦不應
T0220_.06.0830c14: 住聲香味觸法處。何以故。色處非能住非所
T0220_.06.0830c15: 住。聲香味觸法處亦非能住非所住故。善現。
T0220_.06.0830c16: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0830c17: 不相捨離
T0220_.06.0830c18: 大般若波羅蜜多經卷第三百五十五
T0220_.06.0830c19:
T0220_.06.0830c20:
T0220_.06.0830c21:
T0220_.06.0830c22:大般若波羅蜜多經卷第三百五
T0220_.06.0830c23: 十六
T0220_.06.0830c24: ＊三藏法師玄奘奉 詔譯
T0220_.06.0830c25: 初分多問不二品第六十一之六
T0220_.06.0830c26: 善現。若菩薩摩訶薩恒作是念。我不應住眼
T0220_.06.0830c27: 界。亦不應住耳鼻舌身意界。何以故。眼界非
T0220_.06.0830c28: 能住非所住。耳鼻舌身意界亦非能住非所
T0220_.06.0830c29: 住故。善現。是菩薩摩訶薩能與六種波羅蜜
T0220_.06.0820a02: 一切三摩地門。亦退一切菩薩摩訶薩行。亦
T0220_.06.0820a03: 退諸佛無上正等菩提。何以故。善現。甚深
T0220_.06.0820a04: 般若波羅蜜多。是一切種白法根本。若退般
T0220_.06.0820a05: 若波羅蜜多。則爲退失一切白法
T0220_.06.0820a06: 大般若波羅蜜多經卷第三百五十三
T0220_.06.0820a07:
T0220_.06.0820a08:
T0220_.06.0820a09:
T0220_.06.0820a10:
T0220_.06.0820a11: 十四
T0220_.06.0820a12: ＊三藏法師玄奘奉 詔譯
T0220_.06.0820a13: 初分多問不二品第六十一之四
T0220_.06.0820a14: 復次善現。若菩薩摩訶薩作如是念。甚深般
T0220_.06.0820a15: 若波羅蜜多遍能攝受布施淨戒安忍精進靜
T0220_.06.0820a16: 慮般若波羅蜜多。亦遍攝受内空外空内外空
T0220_.06.0820a17: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0820a18: 空散空無變異空本性空自相空共相空一切
T0220_.06.0820a19: 法空不可得空無性空自性空無性自性空。
T0220_.06.0820a20: 亦遍攝受眞如法界法性不虚妄性不變異性
T0220_.06.0820a21: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0820a22: 界。亦遍攝受苦聖諦集滅道聖諦。亦遍攝受
T0220_.06.0820a23: 四靜處四無量四無色定。亦遍攝受八解脱
T0220_.06.0820a24: 八勝處九次第定十遍處。亦遍攝受四念住
T0220_.06.0820a25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0820a26: 支。亦遍攝受空解脱門無相無願解脱門。亦
T0220_.06.0820a27: 遍攝受五眼六神通。亦遍攝受佛十力四無所
T0220_.06.0820a28: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0820a29: 法。亦遍攝受無忘失法恒住捨性。亦遍攝受
T0220_.06.0820b01: 一切智道相智一切相智。亦遍攝受一切陀
T0220_.06.0820b02: 羅尼門一切三摩地門。亦遍攝受一切菩薩
T0220_.06.0820b03: 摩訶薩行。亦遍攝受諸佛無上正等菩提。善
T0220_.06.0820b04: 現。是菩薩摩訶薩若作是念。則退失般若波
T0220_.06.0820b05: 羅蜜多。若退失般若波羅蜜多。則不能攝受
T0220_.06.0820b06: 布施淨戒安忍精進靜慮般若波羅蜜多。亦
T0220_.06.0820b07: 不能攝受内空外空内外空空空大空勝義空
T0220_.06.0820b08: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0820b09: 本性空自相空共相空一切法空不可得空無
T0220_.06.0820b10: 性空自性空無性自性空。亦不能攝受眞如
T0220_.06.0820b11: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0820b12: 法定法住實際虚空界不思議界。亦不能攝
T0220_.06.0820b13: 受苦聖諦集滅道聖諦。亦不能攝受四靜慮
T0220_.06.0820b14: 四無量四無色定。亦不能攝受八解脱八勝
T0220_.06.0820b15: 處九次第定十遍處。亦不能攝受四念住四
T0220_.06.0820b16: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0820b17: 亦不能攝受空解脱門無相無願解脱門。亦
T0220_.06.0820b18: 不能攝受五眼六神通。亦不能攝受佛十力
T0220_.06.0820b19: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0820b20: 佛不共法。亦不能攝受無忘失法恒住捨性。
T0220_.06.0820b21: 亦不能攝受一切智道相智一切相智。亦不
T0220_.06.0820b22: 能攝受一切陀羅尼門一切三摩地門。亦不
T0220_.06.0820b23: 能攝受一切菩薩摩訶薩行。亦不能攝受諸
T0220_.06.0820b24: 佛無上正等菩提。何以故。善現。非離般若
T0220_.06.0820b25: 波羅蜜多能遍攝受殊勝善法及證無上正等
T0220_.06.0820b26: 菩提
T0220_.06.0820b27: 復次善現。若菩薩摩訶薩作如是念。安住般
T0220_.06.0820b28: 若波羅蜜多。便於無上正等菩提定得受記。
T0220_.06.0820b29: 善現。是菩薩摩訶薩若作是念。則爲退失甚
T0220_.06.0820c01: 深般若波羅蜜多。若退失般若波羅蜜多。則
T0220_.06.0820c02: 於無上正等菩提不得受記。何以故。善現。
T0220_.06.0820c03: 非離般若波羅蜜多可於無上正等菩提而得
T0220_.06.0820c04: 受記
T0220_.06.0820c05: 復次善現。若菩薩摩訶薩作如是念。安住般
T0220_.06.0820c06: 若波羅蜜多。則遍引發布施淨戒安忍精進
T0220_.06.0820c07: 靜慮般若波羅蜜多。亦遍安住内空外空内
T0220_.06.0820c08: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0820c09: 無際空散空無變異空本性空自相空共相空
T0220_.06.0820c10: 一切法空不可得空無性空自性空無性自性
T0220_.06.0820c11: 空。亦遍安住眞如法界法性不虚妄性不變
T0220_.06.0820c12: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0820c13: 思議界。亦遍安住苦聖諦集滅道聖諦。亦遍
T0220_.06.0820c14: 引發四靜慮四無量四無色定。亦遍引發八
T0220_.06.0820c15: 解脱八勝處九次第定十遍處。亦遍引發四
T0220_.06.0820c16: 念住四正斷四神足五根五力七等覺支八聖
T0220_.06.0820c17: 道支。亦遍引發空解脱門無相無願解脱門。
T0220_.06.0820c18: 亦遍引發五眼六神通。亦遍引發佛十力四
T0220_.06.0820c19: 無所畏四無礙解十八佛不共法。亦遍引發
T0220_.06.0820c20: 無忘失法恒住捨性。亦遍引發一切陀羅尼
T0220_.06.0820c21: 門一切三摩地門。亦遍引發一切智道相智
T0220_.06.0820c22: 一切相智。亦遍引發大慈大悲大喜大捨。善
T0220_.06.0820c23: 現。是菩薩摩訶薩若作是念。則退失般若波
T0220_.06.0820c24: 羅蜜多。若退失般若波羅蜜多。則不能引發
T0220_.06.0820c25: 布施淨戒安忍精進靜慮般若波羅蜜多。亦
T0220_.06.0820c26: 不能安住内空外空内外空空空大空勝義空
T0220_.06.0820c27: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0820c28: 本性空自相空共相空一切法空不可得空無
T0220_.06.0820c29: 性空自性空無性自性空。亦不能安住眞如
T0220_.06.0821a01: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0821a02: 法定法住實際虚空界不思議界。亦不能安
T0220_.06.0821a03: 住苦聖諦集滅道聖諦。亦不能引發四靜慮
T0220_.06.0821a04: 四無量四無色定。亦不能引發八解脱八勝
T0220_.06.0821a05: 處九次第定十遍處。亦不能引發四念住四
T0220_.06.0821a06: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0821a07: 亦不能引發空解脱門無相無願解脱門。亦
T0220_.06.0821a08: 不能引發五眼六神通。亦不能引發佛十力
T0220_.06.0821a09: 四無所畏四無礙解十八佛不共法。亦不能
T0220_.06.0821a10: 引發無忘失法恒住捨性。亦不能引發一切
T0220_.06.0821a11: 陀羅尼門一切三摩地門。亦不能引發一切
T0220_.06.0821a12: 智道相智一切相智。亦不能引發大慈大悲
T0220_.06.0821a13: 大喜大捨。何以故。善現。非離般若波羅蜜多
T0220_.06.0821a14: 而能引發安住善法。復次善現。若菩薩摩訶
T0220_.06.0821a15: 薩作如是念。佛知諸法無攝受相。自證無上
T0220_.06.0821a16: 正等菩提。得菩提已爲諸有情。宣説開示諸
T0220_.06.0821a17: 法實相。善現。是菩薩摩訶薩若作是念。則
T0220_.06.0821a18: 爲退失甚深般若波羅蜜多。何以故。善現。
T0220_.06.0821a19: 如來於法無知無覺無説無示。所以者何。諸
T0220_.06.0821a20: 法實性不可知覺。不可施設。云何得有知覺
T0220_.06.0821a21: 説示一切法者。若言實有知覺説示一切法
T0220_.06.0821a22: 者。無有是處
T0220_.06.0821a23: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0821a24: 薩修行般若波羅蜜多。遠離如是種種過失。
T0220_.06.0821a25: 佛言。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0821a26: 多。作如是念。諸法無所有不可取。若法無
T0220_.06.0821a27: 所有不可取。則無有能現等覺者。亦無有能
T0220_.06.0821a28: 宣説開示。若如是行是行般若波羅蜜多離
T0220_.06.0821a29: 諸過失。若菩薩摩訶薩著無所有不可取法。
T0220_.06.0821b01: 則離般若波羅蜜多。何以故。善現。甚深般
T0220_.06.0821b02: 若波羅蜜多。於一切法無所執著無所攝受。
T0220_.06.0821b03: 若於諸法有所執著有所攝受。則離般若波
T0220_.06.0821b04: 羅蜜多
T0220_.06.0821b05: 時具壽善現白佛言。世尊。般若波羅蜜多於
T0220_.06.0821b06: 般若波羅蜜多。爲遠離爲不遠離。靜慮精進
T0220_.06.0821b07: 安忍淨戒布施波羅蜜多於靜慮乃至布施波
T0220_.06.0821b08: 羅蜜多。爲遠離爲不遠離。世尊。内空於内
T0220_.06.0821b09: 空。爲遠離爲不遠離。外空内外空空空大空
T0220_.06.0821b10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0821b11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0821b12: 得空無性空自性空無性自性空於外空乃至
T0220_.06.0821b13: 無性自性空。爲遠離爲不遠離。世尊。眞如
T0220_.06.0821b14: 於眞如。爲遠離爲不遠離。法界法性不虚妄
T0220_.06.0821b15: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0821b16: 空界不思議界。於法界乃至不思議界。爲遠
T0220_.06.0821b17: 離爲不遠離。世尊。苦聖諦於苦聖諦。爲遠離
T0220_.06.0821b18: 爲不遠離。集滅道聖諦於集滅道聖諦。爲遠
T0220_.06.0821b19: 離爲不遠離。世尊。四靜慮於四靜慮。爲遠
T0220_.06.0821b20: 離爲不遠離。四無量四無色定於四無量四
T0220_.06.0821b21: 無色定。爲遠離爲不遠離。世尊。八解脱於
T0220_.06.0821b22: 八解脱。爲遠離爲不遠離。八勝處九次第定
T0220_.06.0821b23: 十遍處於八勝處九次第定十遍處。爲遠離
T0220_.06.0821b24: 爲不遠離。世尊。四念住於四念住。爲遠離
T0220_.06.0821b25: 爲不遠離。四正斷四神足五根五力七等覺
T0220_.06.0821b26: 支八聖道支。於四正斷乃至八聖道支。爲遠
T0220_.06.0821b27: 離爲不遠離。世尊。空解脱門於空解脱門。
T0220_.06.0821b28: 爲遠離爲不遠離。無相無願解脱門於無相
T0220_.06.0821b29: 無願解脱門。爲遠離爲不遠離。世尊。五眼
T0220_.06.0821c01: 於五眼。爲遠離爲不遠離。六神通於六神通。
T0220_.06.0821c02: 爲遠離爲不遠離。世尊。佛十力於佛十力。
T0220_.06.0821c03: 爲遠離爲不遠離。四無所畏四無礙解大慈
T0220_.06.0821c04: 大悲大喜大捨十八佛不共法。於四無所畏
T0220_.06.0821c05: 乃至十八佛不共法。爲遠離爲不遠離。世尊。
T0220_.06.0821c06: 無忘失法於無忘失法。爲遠離爲不遠離。恒
T0220_.06.0821c07: 住捨性於恒住捨性。爲遠離爲不遠離。世尊。
T0220_.06.0821c08: 一切陀羅尼門於一切陀羅尼門。爲遠離爲
T0220_.06.0821c09: 不遠離。一切三摩地門於一切三摩地門。爲
T0220_.06.0821c10: 遠離爲不遠離。世尊。一切智於一切智。爲
T0220_.06.0821c11: 遠離爲不遠離。道相智一切相智於道相智
T0220_.06.0821c12: 一切相智。爲遠離爲不遠離
T0220_.06.0821c13: 世尊。若般若波羅蜜多於般若波羅蜜多。設
T0220_.06.0821c14: 遠離設不遠離。云何菩薩摩訶薩能無執著
T0220_.06.0821c15: 引發般若波羅蜜多。世尊。若靜慮精進安忍
T0220_.06.0821c16: 淨戒布施波羅蜜多。於靜慮乃至布施波羅
T0220_.06.0821c17: 蜜多。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0821c18: 無執著引發靜慮乃至布施波羅蜜多。世尊。
T0220_.06.0821c19: 若内空於内空。設遠離設不遠離。云何菩薩
T0220_.06.0821c20: 摩訶薩能無執著安住内空。世尊。若外空内
T0220_.06.0821c21: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0821c22: 無際空散空無變異空本性空自相空共相空
T0220_.06.0821c23: 一切法空不可得空無性空自性空無性自性
T0220_.06.0821c24: 空。於外空乃至無性自性空。設遠離設不遠
T0220_.06.0821c25: 離。云何菩薩摩訶薩能無執著。安住外空乃
T0220_.06.0821c26: 至無性自性空。世尊。若眞如於眞如。設遠
T0220_.06.0821c27: 離設不遠離。云何菩薩摩訶薩能無執著安
T0220_.06.0821c28: 住眞如。世尊。若法界法性不虚妄性不變異
T0220_.06.0821c29: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0822a01: 議界。於法界乃至不思議界。設遠離設不遠
T0220_.06.0822a02: 離。云何菩薩摩訶薩能無執著安住法界乃
T0220_.06.0822a03: 至不思議界。世尊。若苦聖諦於苦聖諦。設
T0220_.06.0822a04: 遠離設不遠離。云何菩薩摩訶薩能無執著
T0220_.06.0822a05: 安住苦聖諦。世尊。若集滅道聖諦於集滅道
T0220_.06.0822a06: 聖諦。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822a07: 無執著安住集滅道聖諦。世尊。若四靜慮於
T0220_.06.0822a08: 四靜慮。設遠離設不遠離。云何菩薩摩訶薩
T0220_.06.0822a09: 能無執著引發四靜慮。世尊。若四無量四無
T0220_.06.0822a10: 色定。於四無量四無色定。設遠離設不遠離。
T0220_.06.0822a11: 云何菩薩摩訶薩能無執著引發四無量四無
T0220_.06.0822a12: 色定。世尊。若八解脱於八解脱。設遠離設
T0220_.06.0822a13: 不遠離。云何菩薩摩訶薩能無執著引發八
T0220_.06.0822a14: 解脱。世尊。若八勝處九次第定十遍處。於
T0220_.06.0822a15: 八勝處九次第定十遍處。設遠離設不遠離。
T0220_.06.0822a16: 云何菩薩摩訶薩能無執著引發八勝處九次
T0220_.06.0822a17: 第定十遍處。世尊。若四念住於四念住。設
T0220_.06.0822a18: 遠離設不遠離。云何菩薩摩訶薩能無執著
T0220_.06.0822a19: 引發四念住。世尊。若四正斷四神足五根五
T0220_.06.0822a20: 力七等覺支八聖道支。於四正斷乃至八聖
T0220_.06.0822a21: 道支。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822a22: 無執著。引發四正斷乃至八聖道支。世尊。
T0220_.06.0822a23: 若空解脱門於空解脱門。設遠離設不遠離。
T0220_.06.0822a24: 云何菩薩摩訶薩能無執著引發空解脱門。
T0220_.06.0822a25: 世尊。若無相無願解脱門於無相無願解脱
T0220_.06.0822a26: 門。設遠離設不遠離。云何菩薩摩訶薩能無
T0220_.06.0822a27: 執著引發無相無願解脱門。世尊。若五眼於
T0220_.06.0822a28: 五眼。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822a29: 無執著引發五眼。世尊。若六神通於六神通。
T0220_.06.0822b01: 設遠離設不遠離。云何菩薩摩訶薩能無執
T0220_.06.0822b02: 著引發六神通。世尊。若佛十力於佛十力。
T0220_.06.0822b03: 設遠離設不遠離。云何菩薩摩訶薩能無執
T0220_.06.0822b04: 著引發佛十力。世尊。若四無所畏四無礙解
T0220_.06.0822b05: 大慈大悲大喜大捨十八佛不共法。於四無
T0220_.06.0822b06: 所畏乃至十八佛不共法。設遠離設不遠離。
T0220_.06.0822b07: 云何菩薩摩訶薩能無執著引發四無所畏乃
T0220_.06.0822b08: 至十八佛不共法。世尊。若無忘失法於無忘
T0220_.06.0822b09: 失法。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822b10: 無執著引發無忘失法。世尊。若恒住捨性於
T0220_.06.0822b11: 恒住捨性。設遠離設不遠離。云何菩薩摩訶
T0220_.06.0822b12: 薩能無執著引發恒住捨性。世尊。若一切陀
T0220_.06.0822b13: 羅尼門於一切陀羅尼門。設遠離設不遠離。
T0220_.06.0822b14: 云何菩薩摩訶薩能無執著引發一切陀羅尼
T0220_.06.0822b15: 門。世尊。若一切三摩地門於一切三摩地門。
T0220_.06.0822b16: 設遠離設不遠離。云何菩薩摩訶薩能無執
T0220_.06.0822b17: 著引發一切三摩地門。世尊。若一切智於一
T0220_.06.0822b18: 切智。設遠離設不遠離。云何菩薩摩訶薩能
T0220_.06.0822b19: 無執著引發一切智。世尊。若道相智一切相
T0220_.06.0822b20: 智於道智相一切相智。設遠離設不遠離。云
T0220_.06.0822b21: 何菩薩摩訶薩能無執著引發道相智一切相
T0220_.06.0822b22: 智
T0220_.06.0822b23: 佛言。善現。般若波羅蜜多於般若波羅蜜多。
T0220_.06.0822b24: 非遠離非不遠離。是故菩薩摩訶薩能無執
T0220_.06.0822b25: 著引發般若波羅蜜多。善現。靜慮精進安忍
T0220_.06.0822b26: 淨戒布施波羅蜜多。於靜慮乃至布施波羅
T0220_.06.0822b27: 蜜多。非遠離非不遠離。是故菩薩摩訶薩能
T0220_.06.0822b28: 無執著引發靜慮乃至布施波羅蜜多。善現。
T0220_.06.0822b29: 内空於内空。非遠離非不遠離。是故菩薩摩
T0220_.06.0822c01: 訶薩能無執著安住内空。善現。外空内外空
T0220_.06.0822c02: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0822c03: 空散空無變異空本性空自相空共相空一切
T0220_.06.0822c04: 法空不可得空無性空自性空無性自性空。
T0220_.06.0822c05: 於外空乃至無性自性空。非遠離非不遠離。
T0220_.06.0822c06: 是故菩薩摩訶薩能無執著安住外空乃至無
T0220_.06.0822c07: 性自性空。善現。眞如於眞如。非遠離非不遠
T0220_.06.0822c08: 離。是故菩薩摩訶薩能無執著安住眞如。善
T0220_.06.0822c09: 現。法界法性不虚妄性不變異性平等性離
T0220_.06.0822c10: 生性法定法住實際虚空界不思議界。於法
T0220_.06.0822c11: 界乃至不思議界。非遠離非不遠離。是故菩
T0220_.06.0822c12: 薩摩訶薩能無執著安住法界乃至不思議
T0220_.06.0822c13: 界。善現。苦聖諦於苦聖諦。非遠離非不
T0220_.06.0822c14: 遠離。是故菩薩摩訶薩能無執著安住苦聖
T0220_.06.0822c15: 諦。善現。集滅道聖諦於集滅道聖諦。非遠
T0220_.06.0822c16: 離非不遠離。是故菩薩摩訶薩能無執著安
T0220_.06.0822c17: 住集滅道聖諦。善現。四靜慮於四靜慮。非
T0220_.06.0822c18: 遠離非不遠離。是故菩薩摩訶薩能無執著
T0220_.06.0822c19: 引發四靜慮。善現。四無量四無色定於四無
T0220_.06.0822c20: 量四無色定。非遠離非不遠離。是故菩薩摩
T0220_.06.0822c21: 訶薩能無執著引發四無量四無色定。善現。
T0220_.06.0822c22: 八解脱於八解脱。非遠離非不遠離。是故菩
T0220_.06.0822c23: 薩摩訶薩能無執著引發八解脱。善現。八勝
T0220_.06.0822c24: 處九次第定十遍處。於八勝處九次第定十
T0220_.06.0822c25: 遍處。非遠離非不遠離。是故菩薩摩訶薩能
T0220_.06.0822c26: 無執著引發八勝處九次第定十遍處。善現。
T0220_.06.0822c27: 四念住於四念住。非遠離非不遠離。是故菩
T0220_.06.0822c28: 薩摩訶薩能無執著引發四念住。善現。四正
T0220_.06.0822c29: 斷四神足五根五力七等覺支八聖道支。於
T0220_.06.0823a01: 四正斷乃至八聖道支。非遠離非不遠離。是
T0220_.06.0823a02: 故菩薩摩訶薩能無執著引發四正斷乃至八
T0220_.06.0823a03: 聖道支。善現。空解脱門於空解脱門。非遠離
T0220_.06.0823a04: 非不遠離。是故菩薩摩訶薩能無執著引發
T0220_.06.0823a05: 空解脱門。善現。無相無願解脱門於無相
T0220_.06.0823a06: 無願解脱門。非遠離非不遠離。是故菩薩摩
T0220_.06.0823a07: 訶薩能無執著引發無相無願解脱門。善現。
T0220_.06.0823a08: 五眼於五眼。非遠離非不遠離。是故菩薩摩
T0220_.06.0823a09: 訶薩能無執著引發五眼。善現。六神通於六
T0220_.06.0823a10: 神通。非遠離非不遠離。是故菩薩摩訶薩能
T0220_.06.0823a11: 無執著引發六神通。善現。佛十力於佛十力。
T0220_.06.0823a12: 非遠離非不遠離。是故菩薩摩訶薩能無執
T0220_.06.0823a13: 著引發佛十力。善現。四無所畏四無礙解大
T0220_.06.0823a14: 慈大悲大喜大捨十八佛不共法。於四無所
T0220_.06.0823a15: 畏乃至十八佛不共法。非遠離非不遠離。是
T0220_.06.0823a16: 故菩薩摩訶薩能無執著引發四無所畏乃至
T0220_.06.0823a17: 十八佛不共法。善現。無忘失法於無忘失法。
T0220_.06.0823a18: 非遠離非不遠離。是故菩薩摩訶薩能無執
T0220_.06.0823a19: 著引發無忘失法。善現。恒住捨性於恒住捨
T0220_.06.0823a20: 性。非遠離非不遠離。是故菩薩摩訶薩能無
T0220_.06.0823a21: 執著引發恒住捨性。善現。一切陀羅尼門於
T0220_.06.0823a22: 一切陀羅尼門。非遠離非不遠離。是故菩薩
T0220_.06.0823a23: 摩訶薩能無執著引發一切陀羅尼門。善現。
T0220_.06.0823a24: 一切三摩地門於一切三摩地門。非遠離非
T0220_.06.0823a25: 不遠離。是故菩薩摩訶薩能無執著引發一
T0220_.06.0823a26: 切三摩地門。善現。一切智於一切智。非遠
T0220_.06.0823a27: 離非不遠離。是故菩薩摩訶薩能無執著引
T0220_.06.0823a28: 發一切智。善現。道相智一切相智於道相智
T0220_.06.0823a29: 一切相智。非遠離非不遠離。是故菩薩摩訶
T0220_.06.0823b01: 薩能無執著引發道相智一切相智。何以故。
T0220_.06.0823b02: 善現。非即自性非離自性。而能安住引發自
T0220_.06.0823b03: 性
T0220_.06.0823b04: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0823b05: 時。不執著色。謂此是色。此色屬彼。亦不執
T0220_.06.0823b06: 著受想行識。謂此是受想行識。此受想行識
T0220_.06.0823b07: 屬彼。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0823b08: 時。不執著眼處。謂此是眼處。此眼處屬彼。
T0220_.06.0823b09: 亦不執著耳鼻舌身意處。謂此是耳鼻舌身
T0220_.06.0823b10: 意處。此耳鼻舌身意處屬彼。善現。菩薩摩
T0220_.06.0823b11: 訶薩行深般若波羅蜜多時。不執著色處。謂
T0220_.06.0823b12: 此是色處。此色處屬彼。亦不執著聲香味觸
T0220_.06.0823b13: 法處。謂此是聲香味觸法處。此聲香味觸法
T0220_.06.0823b14: 處屬彼。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0823b15: 多時。不執著眼界。謂此是眼界。此眼界屬
T0220_.06.0823b16: 彼。亦不執著耳鼻舌身意界。謂此是耳鼻舌
T0220_.06.0823b17: 身意界。此耳鼻舌身意界屬彼。善現。菩薩
T0220_.06.0823b18: 摩訶薩行深般若波羅蜜多時。不執著色界。
T0220_.06.0823b19: 謂此是色界。此色界屬彼。亦不執著聲香味
T0220_.06.0823b20: 觸法界。謂此是聲香味觸法界。此聲香味觸
T0220_.06.0823b21: 法界屬彼。善現。菩薩摩訶薩行深般若波羅
T0220_.06.0823b22: 蜜多時。不執著眼識界。謂此是眼識界。此
T0220_.06.0823b23: 眼識界屬彼。亦不執著耳鼻舌身意識界。謂
T0220_.06.0823b24: 此是耳鼻舌身意識界。此耳鼻舌身意識界
T0220_.06.0823b25: 屬彼。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0823b26: 時。不執著眼觸。謂此是眼觸。此眼觸屬彼。
T0220_.06.0823b27: 亦不執著耳鼻舌身意觸。謂此是耳鼻舌身
T0220_.06.0823b28: 意觸。此耳鼻舌身意觸屬彼。善現。菩薩摩
T0220_.06.0823b29: 訶薩行深般若波羅蜜多時。不執著眼觸爲
T0220_.06.0823c01: 縁所生諸受。謂此是眼觸爲縁所生諸受。此
T0220_.06.0823c02: 眼觸爲縁所生諸受屬彼。亦不執著耳鼻舌
T0220_.06.0823c03: 身意觸爲縁所生諸受。謂此是耳鼻舌身意
T0220_.06.0823c04: 觸爲縁所生諸受。此耳鼻舌身意觸爲縁所
T0220_.06.0823c05: 生諸受屬彼。善現。菩薩摩訶薩行深般若波
T0220_.06.0823c06: 羅蜜多時。不執著地界。謂此是地界。此地
T0220_.06.0823c07: 界屬彼。亦不執著水火風空識界。謂此是水
T0220_.06.0823c08: 火風空識界。此水火風空識界屬彼。善現。
T0220_.06.0823c09: 菩薩摩訶薩行深般若波羅蜜多時。不執著
T0220_.06.0823c10: 無明。謂此是無明。此無明屬彼。亦不執著
T0220_.06.0823c11: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0823c12: 惱。謂此是行乃至老死愁歎苦憂惱。此行乃
T0220_.06.0823c13: 至老死愁歎苦憂惱屬彼。善現。菩薩摩訶薩
T0220_.06.0823c14: 行深般若波羅蜜多時。不執著布施波羅蜜
T0220_.06.0823c15: 多。謂此是布施波羅蜜多。此布施波羅蜜多
T0220_.06.0823c16: 屬彼。亦不執著淨戒安忍精進靜慮般若波
T0220_.06.0823c17: 羅蜜多。謂此是淨戒乃至般若波羅蜜多。此
T0220_.06.0823c18: 淨戒乃至般若波羅蜜多屬彼。善現。菩薩摩
T0220_.06.0823c19: 訶薩行深般若波羅蜜多時。不執著内空。謂
T0220_.06.0823c20: 此是内空。此内空屬彼。亦不執著外空内外
T0220_.06.0823c21: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0823c22: 際空散空無變異空本性空自相空共相空一
T0220_.06.0823c23: 切法空不可得空無性空自性空無性自性
T0220_.06.0823c24: 空。謂此是外空乃至無性自性空。此外空乃
T0220_.06.0823c25: 至無性自性空屬彼。善現。菩薩摩訶薩行深
T0220_.06.0823c26: 般若波羅蜜多時。不執著眞如。謂此是眞
T0220_.06.0823c27: 如。此眞如屬彼。亦不執著法界法性不虚妄
T0220_.06.0823c28: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0823c29: 空界不思議界。謂此是法界乃至不思議界。
T0220_.06.0824a01: 此法界乃至不思議界屬彼。善現。菩薩摩訶
T0220_.06.0824a02: 薩行深般若波羅蜜多時。不執著苦聖諦。謂
T0220_.06.0824a03: 此是苦聖諦。此苦聖諦屬彼。亦不執著集滅
T0220_.06.0824a04: 道聖諦。謂此是集滅道聖諦。此集滅道聖諦
T0220_.06.0824a05: 屬彼。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0824a06: 時。不執著四靜慮。謂此是四靜慮。此四靜
T0220_.06.0824a07: 慮屬彼。亦不執著四無量四無色定。謂此是
T0220_.06.0824a08: 四無量四無色定。此四無量四無色定屬彼。
T0220_.06.0824a09: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0824a10: 執著八解脱。謂此是八解脱。此八解脱屬彼。
T0220_.06.0824a11: 亦不執著八勝處九次第定十遍處。謂此是
T0220_.06.0824a12: 八勝處九次第定十遍處。此八勝處九次第
T0220_.06.0824a13: 定十遍處屬彼。善現。菩薩摩訶薩行深般若
T0220_.06.0824a14: 波羅蜜多時。不執著四念住。謂此是四念住。
T0220_.06.0824a15: 此四念住屬彼。亦不執著四正斷四神足五
T0220_.06.0824a16: 根五力七等覺支八聖道支。謂此是四正斷
T0220_.06.0824a17: 乃至八聖道支。此四正斷乃至八聖道支屬
T0220_.06.0824a18: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824a19: 不執著空解脱門。謂此是空解脱門。此空解
T0220_.06.0824a20: 脱門屬彼。亦不執著無相無願解脱門。謂此
T0220_.06.0824a21: 是無相無願解脱門。此無相無願解脱門屬
T0220_.06.0824a22: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824a23: 不執著五眼。謂此是五眼。此五眼屬彼。亦
T0220_.06.0824a24: 不執著六神通。謂此是六神通。此六神通屬
T0220_.06.0824a25: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824a26: 不執著佛十力。謂此是佛十力。此佛十力屬
T0220_.06.0824a27: 彼。亦不執著四無所畏四無礙解大慈大悲
T0220_.06.0824a28: 大喜大捨十八佛不共法。謂此是四無所畏
T0220_.06.0824a29: 乃至十八佛不共法。此四無所畏乃至十八
T0220_.06.0824b01: 佛不共法屬彼。善現。菩薩摩訶薩行深般若
T0220_.06.0824b02: 波羅蜜多時。不執著無忘失法。謂此是無忘
T0220_.06.0824b03: 失法。此無忘失法屬彼。亦不執著恒住捨性。
T0220_.06.0824b04: 謂此是恒住捨性。此恒住捨性屬彼。善現。
T0220_.06.0824b05: 菩薩摩訶薩行深般若波羅蜜多時。不執著
T0220_.06.0824b06: 一切智。謂此是一切智。此一切智屬彼。亦
T0220_.06.0824b07: 不執著道相智一切相智。謂此是道相智一
T0220_.06.0824b08: 切相智。此道相智一切相智屬彼。善現。菩
T0220_.06.0824b09: 薩摩訶薩行深般若波羅蜜多時。不執著一
T0220_.06.0824b10: 切陀羅尼門。謂此是一切陀羅尼門。此一切
T0220_.06.0824b11: 陀羅尼門屬彼。亦不執著一切三摩地門。謂
T0220_.06.0824b12: 此是一切三摩地門。此一切三摩地門屬彼。
T0220_.06.0824b13: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0824b14: 執著預流果。謂此是預流果。此預流果屬彼。
T0220_.06.0824b15: 亦不執著一來不還阿羅漢果。謂此是一來
T0220_.06.0824b16: 不還阿羅漢果。此一來不還阿羅漢果屬彼。
T0220_.06.0824b17: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0824b18: 執著獨覺菩提。謂此是獨覺菩提。此獨覺菩
T0220_.06.0824b19: 提屬彼。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0824b20: 多時。不執著一切菩薩摩訶薩行。謂此是一
T0220_.06.0824b21: 切菩薩摩訶薩行。此一切菩薩摩訶薩行屬
T0220_.06.0824b22: 彼。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0824b23: 不執著諸佛無上正等菩提。謂此是諸佛無
T0220_.06.0824b24: 上正等菩提。此諸佛無上正等菩提屬彼
T0220_.06.0824b25: 善現。是菩薩摩訶薩於如是一切法無執著
T0220_.06.0824b26: 故。便能引發般若波羅蜜多。亦能引發靜慮
T0220_.06.0824b27: 精進安忍淨戒布施波羅蜜多。善現。是菩薩
T0220_.06.0824b28: 摩訶薩於如是一切法無執著故。便能安住
T0220_.06.0824b29: 内空。亦能安住外空内外空空空大空勝義
T0220_.06.0824c01: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0824c02: 空本性空自相空共相空一切法空不可得空
T0220_.06.0824c03: 無性空自性空無性自性空。善現。是菩薩摩
T0220_.06.0824c04: 訶薩於如是一切法無執著故。便能安住眞
T0220_.06.0824c05: 如。亦能安住法界法性不虚妄性不變異性
T0220_.06.0824c06: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0824c07: 界。善現。是菩薩摩訶薩於如是一切法無執
T0220_.06.0824c08: 著故。便能安住苦聖諦。亦能安住集滅道聖
T0220_.06.0824c09: 諦。善現。是菩薩摩訶薩於如是一切法無執
T0220_.06.0824c10: 著故。便能引發四靜慮。亦能引發四無量四
T0220_.06.0824c11: 無色定。善現。是菩薩摩訶薩於如是一切法
T0220_.06.0824c12: 無執著故。便能引發八解脱。亦能引發八勝
T0220_.06.0824c13: 處九次第定十遍處。善現。是菩薩摩訶薩於
T0220_.06.0824c14: 如是一切法無執著故。便能引發四念住。亦
T0220_.06.0824c15: 能引發四正斷四神足五根五力七等覺支八
T0220_.06.0824c16: 聖道支。善現。是菩薩摩訶薩於如是一切法
T0220_.06.0824c17: 無執著故。便能引發空解脱門。亦能引發無
T0220_.06.0824c18: 相無願解脱門。善現。是菩薩摩訶薩於如是
T0220_.06.0824c19: 一切法無執著故。便能引發五眼。亦能引發
T0220_.06.0824c20: 六神通。善現。是菩薩摩訶薩於如是一切法
T0220_.06.0824c21: 無執著故。便能引發佛十力。亦能引發四無
T0220_.06.0824c22: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0824c23: 共法。善現。是菩薩摩訶薩於如是一切法無
T0220_.06.0824c24: 執著故。便能引發無忘失法。亦能引發恒住
T0220_.06.0824c25: 捨性。善現。是菩薩摩訶薩於如是一切法無
T0220_.06.0824c26: 執著故。便能引發一切陀羅尼門。亦能引發
T0220_.06.0824c27: 一切三摩地門。善現。是菩薩摩訶薩於如是
T0220_.06.0824c28: 一切法無執著故。便能引發一切智。亦能引
T0220_.06.0824c29: 發道相智一切相智。何以故。善現。若菩薩
T0220_.06.0825a01: 摩訶薩行深般若波羅蜜多時。於諸法中有
T0220_.06.0825a02: 所執著。謂此是法。此法屬彼。則不能隨意
T0220_.06.0825a03: 引發安住殊勝功徳
T0220_.06.0825a04: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0825a05: 時。不觀色若常若無常。若樂若苦。若我若
T0220_.06.0825a06: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0825a07: 離若不遠離。亦不觀受想行識若常若無常。
T0220_.06.0825a08: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0825a09: 靜若不寂靜。若遠離。若不遠離。善現。菩薩
T0220_.06.0825a10: 摩訶薩行深般若波羅蜜多時。不觀眼處若
T0220_.06.0825a11: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0825a12: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825a13: 亦不觀耳鼻舌身意處若常若無常。若樂若
T0220_.06.0825a14: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0825a15: 寂靜。若遠離若不遠離。善現。菩薩摩訶薩
T0220_.06.0825a16: 行深般若波羅蜜多時。不觀色處若常若無
T0220_.06.0825a17: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0825a18: 寂靜若不寂靜。若遠離若不遠離。亦不觀聲
T0220_.06.0825a19: 香味觸法處若常若無常。若樂若苦。若我若
T0220_.06.0825a20: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0825a21: 離若不遠離。善現。菩薩摩訶薩行深般若波
T0220_.06.0825a22: 羅蜜多時。不觀眼界若常若無常。若樂若苦。
T0220_.06.0825a23: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825a24: 若遠離若不遠離。亦不觀耳鼻舌身意界若
T0220_.06.0825a25: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0825a26: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825a27: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0825a28: 觀色界若常若無常。若樂若苦。若我若無我。
T0220_.06.0825a29: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0825b01: 遠離。亦不觀聲香味觸法界若常若無常。若
T0220_.06.0825b02: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0825b03: 若不寂靜。若遠離若不遠離。善現。菩薩摩
T0220_.06.0825b04: 訶薩行深般若波羅蜜多時。不觀眼識界若
T0220_.06.0825b05: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0825b06: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825b07: 亦不觀耳鼻舌身意識界若常若無常。若樂
T0220_.06.0825b08: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0825b09: 不寂靜。若遠離若不遠離。善現。菩薩摩訶
T0220_.06.0825b10: 薩。行深般若波羅蜜多時。不觀眼觸若常若
T0220_.06.0825b11: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0825b12: 若寂靜若不寂靜。若遠離若不遠離。亦不觀
T0220_.06.0825b13: 耳鼻舌身意觸若常若無常。若樂若苦。若我
T0220_.06.0825b14: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0825b15: 遠離若不遠離。善現。菩薩摩訶薩行深般若
T0220_.06.0825b16: 波羅蜜多時。不觀眼觸爲縁所生諸受若常
T0220_.06.0825b17: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0825b18: 淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0825b19: 不觀耳鼻舌身意觸爲縁所生諸受若常若無
T0220_.06.0825b20: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0825b21: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0825b22: 薩摩訶薩行深般若波羅蜜多時。不觀地界
T0220_.06.0825b23: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0825b24: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0825b25: 亦不觀水火風空識界若常若無常若樂若苦。
T0220_.06.0825b26: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825b27: 若遠離若不遠離。善現。菩薩摩訶薩行深般
T0220_.06.0825b28: 若波羅蜜多時。不觀無明若常若無常。若樂
T0220_.06.0825b29: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0825c01: 不寂靜。若遠離若不遠離。亦不觀行識名色
T0220_.06.0825c02: 六處觸受愛取有生老死愁歎苦憂惱若常若
T0220_.06.0825c03: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0825c04: 若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0825c05: 大般若波羅蜜多經卷第三百五十四
T0220_.06.0825c06:
T0220_.06.0825c07:
T0220_.06.0825c08:
T0220_.06.0825c09:
T0220_.06.0825c10: 十五
T0220_.06.0825c11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0825c12: 初分多問不二品第六十一之五
T0220_.06.0825c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0825c14: 觀布施波羅蜜多若常若無常。若樂若苦。若
T0220_.06.0825c15: 我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825c16: 若遠離若不遠離。亦不觀淨戒安忍精進靜
T0220_.06.0825c17: 慮般若波羅蜜多若常若無常。若樂若苦。若
T0220_.06.0825c18: 我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0825c19: 若遠離若不遠離。善現。菩薩摩訶薩行深般
T0220_.06.0825c20: 若波羅蜜多時。不觀内空若常若無常。若樂
T0220_.06.0825c21: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0825c22: 不寂靜。若遠離若不遠離。亦不觀外空内外
T0220_.06.0825c23: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0825c24: 際空散空無變異空本性空自相空共相空一
T0220_.06.0825c25: 切法空不可得空無性空自性空無性自性空
T0220_.06.0825c26: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0825c27: 若不淨。若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0825c28: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0825c29: 觀眞如若常若無常。若樂若苦。若我若無我。
T0220_.06.0826a01: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0826a02: 遠離。亦不觀法界法性不虚妄性不變異性
T0220_.06.0826a03: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0826a04: 界若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826a05: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826a06: 離。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0826a07: 不觀苦聖諦若常若無常。若樂若苦。若我若
T0220_.06.0826a08: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0826a09: 離若不遠離。亦不觀集滅道聖諦若常若無
T0220_.06.0826a10: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826a11: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0826a12: 薩摩訶薩行深般若波羅蜜多時。不觀四靜
T0220_.06.0826a13: 慮若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826a14: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826a15: 離。亦不觀四無量四無色定若常若無常。若
T0220_.06.0826a16: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0826a17: 若不寂靜。若遠離若不遠離。善現。菩薩摩
T0220_.06.0826a18: 訶薩行深般若波羅蜜多時。不觀八解脱若
T0220_.06.0826a19: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0826a20: 不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0826a21: 亦不觀八勝處九次第定十遍處。若常若無
T0220_.06.0826a22: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826a23: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0826a24: 薩摩訶薩行深般若波羅蜜多時。不觀四念
T0220_.06.0826a25: 住若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826a26: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826a27: 離。亦不觀四正斷四神足五根五力七等覺
T0220_.06.0826a28: 支八聖道支若常若無常。若樂若苦。若我若
T0220_.06.0826a29: 無我。若淨若不淨。若寂靜。若不寂靜。若遠
T0220_.06.0826b01: 離若不遠離。善現。菩薩摩訶薩行深般若波
T0220_.06.0826b02: 羅蜜多時。不觀空解脱門若常若無常。若樂
T0220_.06.0826b03: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0826b04: 不寂靜。若遠離若不遠離。亦不觀無相無
T0220_.06.0826b05: 願解脱門若常若無常。若樂若苦。若我若無
T0220_.06.0826b06: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0826b07: 若不遠離
T0220_.06.0826b08: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0826b09: 觀五眼若常若無常。若樂若苦。若我若無我。
T0220_.06.0826b10: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0826b11: 遠離。亦不觀六神通若常若無常。若樂若苦。
T0220_.06.0826b12: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0826b13: 若遠離若不遠離。善現。菩薩摩訶薩行深般
T0220_.06.0826b14: 若波羅蜜多時。不觀佛十力若常若無常。若
T0220_.06.0826b15: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0826b16: 若不寂靜。若遠離若不遠離。亦不觀四無所
T0220_.06.0826b17: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0826b18: 法若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826b19: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826b20: 離。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0826b21: 不觀無忘失法若常若無常。若樂若苦。若我
T0220_.06.0826b22: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0826b23: 遠離若不遠離。亦不觀恒住捨性若常若無
T0220_.06.0826b24: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826b25: 寂靜若不寂靜。若遠離若不遠離。善現。菩
T0220_.06.0826b26: 薩摩訶薩行深般若波羅蜜多時。不觀一切
T0220_.06.0826b27: 智若常若無常。若樂若苦。若我若無我。若
T0220_.06.0826b28: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0826b29: 離。亦不觀道相智一切相智若常若無常。若
T0220_.06.0826c01: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0826c02: 若不寂靜。若遠離若不遠離。善現。菩薩摩
T0220_.06.0826c03: 訶薩行深般若波羅蜜多時。不觀一切陀羅
T0220_.06.0826c04: 尼門若常若無常。若樂若苦。若我若無我。
T0220_.06.0826c05: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0826c06: 遠離。亦不觀一切三摩地門若常若無常。若
T0220_.06.0826c07: 樂若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0826c08: 不寂靜。若遠離若不遠離
T0220_.06.0826c09: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0826c10: 觀預流果若常若無常。若樂若苦。若我若無
T0220_.06.0826c11: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0826c12: 不遠離。亦不觀一來不還阿羅漢果若常若
T0220_.06.0826c13: 無常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0826c14: 寂靜若不寂靜。若遠離若不遠離。善現。菩薩
T0220_.06.0826c15: 摩訶薩行深般若波羅蜜多時。不觀獨覺菩
T0220_.06.0826c16: 提若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0826c17: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0826c18: 善現。菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.06.0826c19: 觀一切菩薩摩訶薩行若常若無常。若樂若
T0220_.06.0826c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0826c21: 靜。若遠離若不遠離。善現。菩薩摩訶薩行深
T0220_.06.0826c22: 般若波羅蜜多時。不觀諸佛無上正等菩提
T0220_.06.0826c23: 若常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0826c24: 不淨。若寂靜若不寂靜。若遠離若不遠離。善
T0220_.06.0826c25: 現。是菩薩摩訶薩於如是一切法不觀察故。
T0220_.06.0826c26: 便能引發般若波羅蜜多。亦能引發靜慮精
T0220_.06.0826c27: 進安忍淨戒布施波羅蜜多。善現。是菩薩摩
T0220_.06.0826c28: 訶薩於如是一切法不觀察故。便能安住内
T0220_.06.0826c29: 空。亦能安住外空内外空空空大空勝義空
T0220_.06.0827a01: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0827a02: 本性空自相空共相空一切法空不可得空無
T0220_.06.0827a03: 性空自性空無性自性空。善現。是菩薩摩訶
T0220_.06.0827a04: 薩於如是一切法不觀察故。便能安住眞如。
T0220_.06.0827a05: 亦能安住法界法性不虚妄性不變異性平等
T0220_.06.0827a06: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0827a07: 善現。是菩薩摩訶薩於如是一切法不觀察
T0220_.06.0827a08: 故。便能安住苦聖諦。亦能安住集滅道聖諦。
T0220_.06.0827a09: 善現。是菩薩摩訶薩於如是一切法不觀察
T0220_.06.0827a10: 故。便能引發四靜慮。亦能引發四無量四無
T0220_.06.0827a11: 色定。善現。是菩薩摩訶薩於如是一切法不
T0220_.06.0827a12: 觀察故。便能引發八解脱。亦能引發八勝處
T0220_.06.0827a13: 九次第定十遍處。善現。是菩薩摩訶薩於如
T0220_.06.0827a14: 是一切法不觀察故。便能引發四念住。亦能
T0220_.06.0827a15: 引發四正斷四神足五根五力七等覺支八聖
T0220_.06.0827a16: 道支。善現。是菩薩摩訶薩於如是一切法不
T0220_.06.0827a17: 觀察故。便能引發空解脱門。亦能引發無相
T0220_.06.0827a18: 無願解脱門。善現。是菩薩摩訶薩於如是一
T0220_.06.0827a19: 切法不觀察故。便能引發五眼。亦能引發六
T0220_.06.0827a20: 神通。善現。是菩薩摩訶薩於如是一切法不
T0220_.06.0827a21: 觀察故。便能引發佛十力。亦能引發四無所
T0220_.06.0827a22: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0827a23: 法。善現。是菩薩摩訶薩於如是一切法不觀
T0220_.06.0827a24: 察故。便能引發無忘失法。亦能引發恒住捨
T0220_.06.0827a25: 性。善現。是菩薩摩訶薩於如是一切法不觀
T0220_.06.0827a26: 察故。便能引發一切陀羅尼門。亦能引發一
T0220_.06.0827a27: 切三摩地門。善現。是菩薩摩訶薩於如是一
T0220_.06.0827a28: 切法不觀察故。便能引發一切智。亦能引發
T0220_.06.0827a29: 道相智一切相智。何以故。善現。若菩薩摩訶
T0220_.06.0827b01: 薩行深般若波羅蜜多時。於諸法中有所觀
T0220_.06.0827b02: 察若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0827b03: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0827b04: 則不能隨意引發安住殊勝功徳
T0220_.06.0827b05: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0827b06: 多。則爲行靜慮波羅蜜多。亦爲行精進安忍
T0220_.06.0827b07: 淨戒布施波羅蜜多。善現。若菩薩摩訶薩行
T0220_.06.0827b08: 深般若波羅蜜多。則爲行内空。亦爲行外空
T0220_.06.0827b09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0827b10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0827b11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0827b12: 性空。善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0827b13: 多。則爲行眞如。亦爲行法界法性不虚妄性
T0220_.06.0827b14: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0827b15: 界不思議界。善現。若菩薩摩訶薩行深般若
T0220_.06.0827b16: 波羅蜜多。則爲行苦聖諦。亦爲行集滅道聖
T0220_.06.0827b17: 諦。善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0827b18: 則爲行四靜慮。亦爲行四無量四無色定。善
T0220_.06.0827b19: 現。若菩薩摩訶薩行深般若波羅蜜多。則爲
T0220_.06.0827b20: 行八解脱。亦爲行八勝處九次第定十遍處。
T0220_.06.0827b21: 善現。若菩薩摩訶薩行深般若波羅蜜多。則
T0220_.06.0827b22: 爲行四念住。亦爲行四正斷四神足五根五
T0220_.06.0827b23: 力七等覺支八聖道支。善現。若菩薩摩訶薩
T0220_.06.0827b24: 行深般若波羅蜜多。則爲行空解脱門。亦爲
T0220_.06.0827b25: 行無相無願解脱門。善現。若菩薩摩訶薩行
T0220_.06.0827b26: 深般若波羅蜜多。則爲行五眼。亦爲行六神
T0220_.06.0827b27: 通。善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0827b28: 則爲行佛十力。亦爲行四無所畏四無礙解
T0220_.06.0827b29: 大慈大悲大喜大捨十八佛不共法。善現。若
T0220_.06.0827c01: 菩薩摩訶薩行深般若波羅蜜多。則爲行無
T0220_.06.0827c02: 忘失法。亦爲行恒住捨性。善現。若菩薩摩訶
T0220_.06.0827c03: 薩行深般若波羅蜜多。則爲行一切陀羅尼
T0220_.06.0827c04: 門。亦爲行一切三摩地門。善現。若菩薩摩訶
T0220_.06.0827c05: 薩行深般若波羅蜜多。則爲行一切智。亦爲
T0220_.06.0827c06: 行道相智一切相智
T0220_.06.0827c07: 復次善現。甚深般若波羅蜜多隨所行處。所
T0220_.06.0827c08: 有一切波羅蜜多及餘一切菩提分法皆悉隨
T0220_.06.0827c09: 從。甚深般若波羅蜜多隨所至處。所有一切
T0220_.06.0827c10: 波羅蜜多及餘一切菩提分法皆悉隨至。善
T0220_.06.0827c11: 現。如轉輪聖王有四支勇軍。隨彼輪王所行
T0220_.06.0827c12: 之處。是四勇軍皆悉隨從。隨彼輪王所至之
T0220_.06.0827c13: 處。是四勇軍皆悉隨至。甚深般若波羅蜜多
T0220_.06.0827c14: 亦復如是。隨有所行及有所至。所有一切波
T0220_.06.0827c15: 羅蜜多及餘一切菩提分法皆悉隨逐。究竟
T0220_.06.0827c16: 至於一切智智。善現。如善御者駕四馬車。
T0220_.06.0827c17: 令避險路行於正道。隨本意欲能往所至。甚
T0220_.06.0827c18: 深般若波羅蜜多亦復如是。善御一切波羅
T0220_.06.0827c19: 蜜多及餘一切菩提分法。令避生死涅槃險
T0220_.06.0827c20: 路。行於自利利他正道。至本所求一切智智。
T0220_.06.0827c21: 時具壽善現白佛言。世尊。菩薩摩訶薩。云何
T0220_.06.0827c22: 爲道。云何非道。佛言。善現。諸異生道非諸菩
T0220_.06.0827c23: 薩摩訶薩道。諸聲聞道非諸菩薩摩訶薩道。
T0220_.06.0827c24: 諸獨覺道非諸菩薩摩訶薩道。自利利他道
T0220_.06.0827c25: 是諸菩薩摩訶薩道。一切智智道是諸菩薩
T0220_.06.0827c26: 摩訶薩道。不住生死及涅槃道是諸菩薩摩
T0220_.06.0827c27: 訶薩道。善現。是爲菩薩摩訶薩道及非道。具
T0220_.06.0827c28: 壽善現復白佛言。世尊。甚深般若波羅蜜多
T0220_.06.0827c29: 出現世間能爲大事。所謂示現諸菩薩摩訶
T0220_.06.0828a01: 薩道非道相。令諸菩薩摩訶薩知是道是非
T0220_.06.0828a02: 道速能證得一切智智。佛言。善現。如是如是。
T0220_.06.0828a03: 如汝所説。甚深般若波羅蜜多出現世間能
T0220_.06.0828a04: 爲大事。所謂示現諸菩薩摩訶薩道非道相。
T0220_.06.0828a05: 令諸菩薩摩訶薩知是道是非道速能證得一
T0220_.06.0828a06: 切智智。復次善現。甚深般若波羅蜜多出現
T0220_.06.0828a07: 世間能爲大事。所謂度脱無量無數無邊有
T0220_.06.0828a08: 情。皆令獲得利益安樂
T0220_.06.0828a09: 善現。甚深般若波羅蜜多。雖作無邊利樂他
T0220_.06.0828a10: 事。而於此事無所取著。善現。甚深般若波羅
T0220_.06.0828a11: 蜜多。雖能示現色所作事。而於此事無所取
T0220_.06.0828a12: 著。雖能示現受想行識所作事。而於此事無
T0220_.06.0828a13: 所取著。善現。甚深般若波羅蜜多。雖能示現
T0220_.06.0828a14: 眼處所作事。而於此事無所取著。雖能示現
T0220_.06.0828a15: 耳鼻舌身意處所作事。而於此事無所取著。
T0220_.06.0828a16: 善現。甚深般若波羅蜜多。雖能示現色處所
T0220_.06.0828a17: 作事。而於此事無所取著。雖能示現聲香味
T0220_.06.0828a18: 觸法處所作事。而於此事無所取著。善現。甚
T0220_.06.0828a19: 深般若波羅蜜多。雖能示現眼界所作事。而
T0220_.06.0828a20: 於此事無所取著。雖能示現耳鼻舌身意界所
T0220_.06.0828a21: 作事。而於此事無所取著。善現。甚深般若波
T0220_.06.0828a22: 羅蜜多。雖能示現色界所作事。而於此事無
T0220_.06.0828a23: 所取著。雖能示現聲香味觸法界所作事。而
T0220_.06.0828a24: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828a25: 雖能示現眼識界所作事。而於此事無所取
T0220_.06.0828a26: 著。雖能示現耳鼻舌身意識界所作事。而於
T0220_.06.0828a27: 此事無所取著。善現。甚深般若波羅蜜多。雖
T0220_.06.0828a28: 能示現眼觸所作事。而於此事無所取著。雖
T0220_.06.0828a29: 能示現耳鼻舌身意觸所作事。而於此事無
T0220_.06.0828b01: 所取著。善現。甚深般若波羅蜜多。雖能示現
T0220_.06.0828b02: 眼觸爲縁所生諸受所作事。而於此事無所取
T0220_.06.0828b03: 著。雖能示現耳鼻舌身意觸爲縁所生諸受所
T0220_.06.0828b04: 作事。而於此事無所取著。善現。甚深般若波
T0220_.06.0828b05: 羅蜜多。雖能示現地界所作事。而於此事無
T0220_.06.0828b06: 所取著。雖能示現水火風空識界所作事。而
T0220_.06.0828b07: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828b08: 雖能示現無明所作事。而於此事無所取著。
T0220_.06.0828b09: 雖能示現行識名色六處觸受愛取有生老死
T0220_.06.0828b10: 愁歎苦憂惱所作事。而於此事無所取著
T0220_.06.0828b11: 善現。甚深般若波羅蜜多。雖能示現布施波
T0220_.06.0828b12: 羅蜜多所作事。而於此事無所取著。雖能示
T0220_.06.0828b13: 現淨戒安忍精進靜慮般若波羅蜜多所作
T0220_.06.0828b14: 事。而於此事無所取著。善現。甚深般若波羅
T0220_.06.0828b15: 蜜多。雖能示現内空所作事。而於此事無所
T0220_.06.0828b16: 取著。雖能示現外空内外空空空大空勝義
T0220_.06.0828b17: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0828b18: 空本性空自相空共相空一切法空不可得空
T0220_.06.0828b19: 無性空自性空無性自性空所作事。而於此
T0220_.06.0828b20: 事無所取著。善現。甚深般若波羅蜜多。雖能
T0220_.06.0828b21: 示現眞如所作事。而於此事無所取著。雖能
T0220_.06.0828b22: 示現法界法性不虚妄性不變異性平等性離
T0220_.06.0828b23: 生性法定法住實際虚空界不思議界所作
T0220_.06.0828b24: 事。而於此事無所取著。善現。甚深般若波羅
T0220_.06.0828b25: 蜜多。雖能示現苦聖諦所作事。而於此事無
T0220_.06.0828b26: 所取著。雖能示現集滅道聖諦所作事。而於
T0220_.06.0828b27: 此事無所取著。善現。甚深般若波羅蜜多。雖
T0220_.06.0828b28: 能示現四靜慮所作事。而於此事無所取著。
T0220_.06.0828b29: 雖能示現四無量四無色定所作事。而於此
T0220_.06.0828c01: 事無所取著。善現。甚深般若波羅蜜多。雖能
T0220_.06.0828c02: 示現八解脱所作事。而於此事無所取著。雖
T0220_.06.0828c03: 能示現八勝處九次第定十遍處所作事。而
T0220_.06.0828c04: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828c05: 雖能示現四念住所作事。而於此事無所取
T0220_.06.0828c06: 著。雖能示現四正斷四神足五根五力七等
T0220_.06.0828c07: 覺支八聖道支所作事。而於此事無所取著。
T0220_.06.0828c08: 善現。甚深般若波羅蜜多。雖能示現空解脱
T0220_.06.0828c09: 門所作事。而於此事無所取著。雖能示現無
T0220_.06.0828c10: 相無願解脱門所作事。而於此事無所取著。
T0220_.06.0828c11: 善現。甚深般若波羅蜜多。雖能示現五眼所
T0220_.06.0828c12: 作事。而於此事無所取著。雖能示現六神通
T0220_.06.0828c13: 所作事。而於此事無所取著。善現。甚深般若
T0220_.06.0828c14: 波羅蜜多。雖能示現佛十力所作事。而於此
T0220_.06.0828c15: 事無所取著。雖能示現四無所畏四無礙解大
T0220_.06.0828c16: 慈大悲大喜大捨十八佛不共法所作事。而
T0220_.06.0828c17: 於此事無所取著。善現。甚深般若波羅蜜多。
T0220_.06.0828c18: 雖能示現無忘失法所作事。而於此事無所
T0220_.06.0828c19: 取著。雖能示現恒住捨性所作事。而於此事
T0220_.06.0828c20: 無所取著。善現。甚深般若波羅蜜多。雖能示
T0220_.06.0828c21: 現一切智所作事。而於此事無所取著。雖能
T0220_.06.0828c22: 示現道相智一切相智所作事。而於此事無
T0220_.06.0828c23: 所取著。善現。甚深般若波羅蜜多。雖能示現
T0220_.06.0828c24: 一切陀羅尼門所作事。而於此事無所取著。
T0220_.06.0828c25: 雖能示現一切三摩地門所作事。而於此事
T0220_.06.0828c26: 無所取著。善現。甚深般若波羅蜜多。雖能示
T0220_.06.0828c27: 現預流果所作事。而於此事無所取著。雖能
T0220_.06.0828c28: 示現一來不還阿羅漢果所作事。而於此事
T0220_.06.0828c29: 無所取著。善現。甚深般若波羅蜜多。雖能示
T0220_.06.0829a01: 現獨覺菩提所作事。而於此事無所取著。善
T0220_.06.0829a02: 現。甚深般若波羅蜜多。雖能示現一切菩薩
T0220_.06.0829a03: 摩訶薩行所作事。而於此事無所取著。善現。
T0220_.06.0829a04: 甚深般若波羅蜜多。雖能示現諸佛無上正
T0220_.06.0829a05: 等菩提所作事。而於此事無所取著。善現。甚
T0220_.06.0829a06: 深般若波羅蜜多。引導菩薩摩訶薩令趣無
T0220_.06.0829a07: 上正等菩提。於其中間定不退轉。善現。甚深
T0220_.06.0829a08: 般若波羅蜜多。雖令菩薩摩訶薩遠離聲聞
T0220_.06.0829a09: 獨覺等地親近無上正等菩提。而於諸法無
T0220_.06.0829a10: 起無滅。以法住性爲定量故
T0220_.06.0829a11: 爾時具壽善現白佛言。世尊。若甚深般若波
T0220_.06.0829a12: 羅蜜多。於一切法無起無滅。云何菩薩摩訶
T0220_.06.0829a13: 薩行深般若波羅蜜多時。應修布施波羅蜜
T0220_.06.0829a14: 多。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0829a15: 應修淨戒波羅蜜多。云何菩薩摩訶薩行深
T0220_.06.0829a16: 般若波羅蜜多時。應修安忍波羅蜜多。云何
T0220_.06.0829a17: 菩薩摩訶薩行深般若波羅蜜多時。應修精
T0220_.06.0829a18: 進波羅蜜多。云何菩薩摩訶薩行深般若波
T0220_.06.0829a19: 羅蜜多時。應修靜慮波羅蜜多。云何菩薩摩
T0220_.06.0829a20: 訶薩行深般若波羅蜜多時。應修般若波羅
T0220_.06.0829a21: 蜜多。佛言。善現。菩薩摩訶薩行深般若波羅
T0220_.06.0829a22: 蜜多時。應縁一切智智爲諸有情而修布施
T0220_.06.0829a23: 波羅蜜多。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0829a24: 時。應縁一切智智爲諸有情而修淨戒波羅
T0220_.06.0829a25: 蜜多。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0829a26: 縁一切智智爲諸有情而修安忍波羅蜜多。
T0220_.06.0829a27: 菩薩摩訶薩行深般若波羅蜜多時。應縁一
T0220_.06.0829a28: 切智智爲諸有情而修精進波羅蜜多。菩薩
T0220_.06.0829a29: 摩訶薩行深般若波羅蜜多時。應縁一切智
T0220_.06.0829b01: 智爲諸有情而修靜慮波羅蜜多。菩薩摩訶
T0220_.06.0829b02: 薩行深般若波羅蜜多時。應縁一切智智爲
T0220_.06.0829b03: 諸有情而修般若波羅蜜多。善現。是菩薩摩
T0220_.06.0829b04: 訶薩持此善根。與諸有情平等共有迴向無
T0220_.06.0829b05: 上正等菩提。於迴向時遠離三心。謂誰迴向
T0220_.06.0829b06: 用何迴向迴向何處。善現。是菩薩摩訶薩持
T0220_.06.0829b07: 此善根。如是迴向所求無上正等菩提。則修
T0220_.06.0829b08: 六種波羅蜜多速得圓滿。亦修菩薩慈悲喜
T0220_.06.0829b09: 捨速得圓滿。由此疾得一切智智。乃至安坐
T0220_.06.0829b10: 妙菩提座。常不遠離如是六種波羅蜜多。善
T0220_.06.0829b11: 現。若菩薩摩訶薩不離六種波羅蜜多。則不
T0220_.06.0829b12: 遠離一切智智。是故善現。若菩薩摩訶薩欲
T0220_.06.0829b13: 得速證所求無上正等菩提。當勤精進修學
T0220_.06.0829b14: 六種波羅蜜多。當勤精進修行六種波羅蜜
T0220_.06.0829b15: 多。善現。若菩薩摩訶薩常勤精進修學修行
T0220_.06.0829b16: 如是六種波羅蜜多一切善根速得圓滿。疾
T0220_.06.0829b17: 證無上正等菩提。是故善現。諸菩薩摩訶薩
T0220_.06.0829b18: 應與六種波羅蜜多常共相應勿相捨離
T0220_.06.0829b19: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0829b20: 薩能與六種波羅蜜多常共相應不相捨離。佛
T0220_.06.0829b21: 言。善現。若菩薩摩訶薩如實觀色非相應非
T0220_.06.0829b22: 不相應。如實觀受想行識非相應非不相應。
T0220_.06.0829b23: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0829b24: 不相捨離。善現。若菩薩摩訶薩如實觀眼處
T0220_.06.0829b25: 非相應非不相應。如實觀耳鼻舌身意處非
T0220_.06.0829b26: 相應非不相應。是菩薩摩訶薩能與六種波
T0220_.06.0829b27: 羅蜜多常共相應不相捨離。善現。若菩薩摩
T0220_.06.0829b28: 訶薩如實觀色處非相應非不相應。如實觀
T0220_.06.0829b29: 聲香味觸法處非相應非不相應。是菩薩摩
T0220_.06.0829c01: 訶薩能與六種波羅蜜多常共相應不相捨
T0220_.06.0829c02: 離。善現。若菩薩摩訶薩如實觀眼界非相應
T0220_.06.0829c03: 非不相應。如實觀耳鼻舌身意界非相應非
T0220_.06.0829c04: 不相應。是菩薩摩訶薩能與六種波羅蜜多
T0220_.06.0829c05: 常共相應不相捨離。善現。若菩薩摩訶薩如
T0220_.06.0829c06: 實觀色界非相應非不相應。如實觀聲香味
T0220_.06.0829c07: 觸法界非相應非不相應。是菩薩摩訶薩能
T0220_.06.0829c08: 與六種波羅蜜多常共相應不相捨離。善現。
T0220_.06.0829c09: 若菩薩摩訶薩如實觀眼識界非相應非不相
T0220_.06.0829c10: 應。如實觀耳鼻舌身意識界非相應非不相
T0220_.06.0829c11: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0829c12: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0829c13: 眼觸非相應非不相應。如實觀耳鼻舌身意
T0220_.06.0829c14: 觸非相應非不相應。是菩薩摩訶薩能與六
T0220_.06.0829c15: 種波羅蜜多常共相應不相捨離。善現。若菩
T0220_.06.0829c16: 薩摩訶薩如實觀眼觸爲縁所生諸受非相應
T0220_.06.0829c17: 非不相應。如實觀耳鼻舌身意觸爲縁所生
T0220_.06.0829c18: 諸受非相應非不相應。是菩薩摩訶薩能與
T0220_.06.0829c19: 六種波羅蜜多常共相應不相捨離。善現。若
T0220_.06.0829c20: 菩薩摩訶薩如實觀地界非相應非不相應。
T0220_.06.0829c21: 如實觀水火風空識界非相應非不相應。是
T0220_.06.0829c22: 菩薩摩訶薩能與六種波羅蜜多常共相應不
T0220_.06.0829c23: 相捨離。善現。若菩薩摩訶薩如實觀無明非
T0220_.06.0829c24: 相應非不相應。如實觀行識名色六處觸受
T0220_.06.0829c25: 愛取有生老死愁歎苦憂惱非相應非不相
T0220_.06.0829c26: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0829c27: 相應不相捨離
T0220_.06.0829c28: 善現。若菩薩摩訶薩如實觀布施波羅蜜多
T0220_.06.0829c29: 非相應非不相應。如實觀淨戒安忍精進靜
T0220_.06.0830a01: 慮般若波羅蜜多非相應非不相應。是菩薩
T0220_.06.0830a02: 摩訶薩能與六種波羅蜜多常共相應不相捨
T0220_.06.0830a03: 離。善現。若菩薩摩訶薩如實觀内空非相應
T0220_.06.0830a04: 非不相應。如實觀外空内外空空空大空勝
T0220_.06.0830a05: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0830a06: 異空本性空自相空共相空一切法空不可得
T0220_.06.0830a07: 空無性空自性空無性自性空非相應非不相
T0220_.06.0830a08: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0830a09: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0830a10: 眞如非相應非不相應。如實觀法界法性不
T0220_.06.0830a11: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0830a12: 際虚空界不思議界非相應非不相應。是菩
T0220_.06.0830a13: 薩摩訶薩能與六種波羅蜜多常共相應不相
T0220_.06.0830a14: 捨離。善現。若菩薩摩訶薩如實觀苦聖諦非
T0220_.06.0830a15: 相應非不相應。如實觀集滅道聖諦非相應
T0220_.06.0830a16: 非不相應。是菩薩摩訶薩能與六種波羅蜜
T0220_.06.0830a17: 多常共相應不相捨離。善現。若菩薩摩訶薩
T0220_.06.0830a18: 如實觀四靜慮非相應非不相應。如實觀四
T0220_.06.0830a19: 無量四無色定非相應非不相應。是菩薩摩
T0220_.06.0830a20: 訶薩能與六種波羅蜜多常共相應不相捨
T0220_.06.0830a21: 離。善現。若菩薩摩訶薩如實觀八解脱非相
T0220_.06.0830a22: 應非不相應。如實觀八勝處九次第定十遍
T0220_.06.0830a23: 處非相應非不相應。是菩薩摩訶薩能與六
T0220_.06.0830a24: 種波羅蜜多常共相應不相捨離。善現。若菩
T0220_.06.0830a25: 薩摩訶薩如實觀四念住非相應非不相應。
T0220_.06.0830a26: 如實觀四正斷四神足五根五力七等覺支八
T0220_.06.0830a27: 聖道支非相應非不相應。是菩薩摩訶薩能
T0220_.06.0830a28: 與六種波羅蜜多常共相應不相捨離。善現。
T0220_.06.0830a29: 若菩薩摩訶薩如實觀空解脱門非相應非不
T0220_.06.0830b01: 相應。如實觀無相無願解脱門非相應非不
T0220_.06.0830b02: 相應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0830b03: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0830b04: 五眼非相應非不相應。如實觀六神通非相應
T0220_.06.0830b05: 非不相應。是菩薩摩訶薩能與六種波羅蜜多
T0220_.06.0830b06: 常共相應不相捨離。善現。若菩薩摩訶薩如
T0220_.06.0830b07: 實觀佛十力非相應非不相應。如實觀四無
T0220_.06.0830b08: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0830b09: 共法非相應非不相應。是菩薩摩訶薩能與
T0220_.06.0830b10: 六種波羅蜜多常共相應不相捨離。善現。若
T0220_.06.0830b11: 菩薩摩訶薩如實觀無忘失法非相應非不相
T0220_.06.0830b12: 應。如實觀恒住捨性非相應非不相應。是菩
T0220_.06.0830b13: 薩摩訶薩能與六種波羅蜜多常共相應不相
T0220_.06.0830b14: 捨離。善現。若菩薩摩訶薩如實觀一切智非
T0220_.06.0830b15: 相應非不相應。如實觀道相智一切相智非
T0220_.06.0830b16: 相應非不相應。是菩薩摩訶薩能與六種波
T0220_.06.0830b17: 羅蜜多常共相應不相捨離。善現。若菩薩摩
T0220_.06.0830b18: 訶薩如實觀一切陀羅尼門非相應非不相
T0220_.06.0830b19: 應。如實觀一切三摩地門非相應非不相應。
T0220_.06.0830b20: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0830b21: 不相捨離。善現。若菩薩摩訶薩如實觀預流
T0220_.06.0830b22: 果非相應非不相應。如實觀一來不還阿羅
T0220_.06.0830b23: 漢果非相應非不相應。是菩薩摩訶薩能與
T0220_.06.0830b24: 六種波羅蜜多常共相應不相捨離。善現。若
T0220_.06.0830b25: 菩薩摩訶薩如實觀獨覺菩提非相應非不相
T0220_.06.0830b26: 應。是菩薩摩訶薩能與六種波羅蜜多常共
T0220_.06.0830b27: 相應不相捨離。善現。若菩薩摩訶薩如實觀
T0220_.06.0830b28: 一切菩薩摩訶薩行非相應非不相應。是菩
T0220_.06.0830b29: 薩摩訶薩能與六種波羅蜜多常共相應不相
T0220_.06.0830c01: 捨離。善現。若菩薩摩訶薩如實觀諸佛無上
T0220_.06.0830c02: 正等菩提非相應非不相應。是菩薩摩訶薩
T0220_.06.0830c03: 能與六種波羅蜜多常共相應不相捨離
T0220_.06.0830c04: 復次善現。若菩薩摩訶薩恒作是念。我不應
T0220_.06.0830c05: 住色。亦不應住受想行識。何以故。色非能住
T0220_.06.0830c06: 非所住。受想行識亦非能住非所住故。善現。
T0220_.06.0830c07: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0830c08: 不相捨離。善現。若菩薩摩訶薩恒作是念。我
T0220_.06.0830c09: 不應住眼處。亦不應住耳鼻舌身意處。何以
T0220_.06.0830c10: 故。眼處非能住非所住。耳鼻舌身意處亦非
T0220_.06.0830c11: 能住非所住故。善現。是菩薩摩訶薩能與六
T0220_.06.0830c12: 種波羅蜜多常共相應不相捨離。善現。若菩
T0220_.06.0830c13: 薩摩訶薩恒作是念。我不應住色處。亦不應
T0220_.06.0830c14: 住聲香味觸法處。何以故。色處非能住非所
T0220_.06.0830c15: 住。聲香味觸法處亦非能住非所住故。善現。
T0220_.06.0830c16: 是菩薩摩訶薩能與六種波羅蜜多常共相應
T0220_.06.0830c17: 不相捨離
T0220_.06.0830c18: 大般若波羅蜜多經卷第三百五十五
T0220_.06.0830c19:
T0220_.06.0830c20:
T0220_.06.0830c21:
T0220_.06.0830c22:
T0220_.06.0830c23: 十六
T0220_.06.0830c24: ＊三藏法師玄奘奉 詔譯
T0220_.06.0830c25: 初分多問不二品第六十一之六
T0220_.06.0830c26: 善現。若菩薩摩訶薩恒作是念。我不應住眼
T0220_.06.0830c27: 界。亦不應住耳鼻舌身意界。何以故。眼界非
T0220_.06.0830c28: 能住非所住。耳鼻舌身意界亦非能住非所
T0220_.06.0830c29: 住故。善現。是菩薩摩訶薩能與六種波羅蜜
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