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龍舒増廣淨土文 (No. 1970_ 王日休撰 ) in Vol. 47 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 [行番号:有/無] [返り点:有/無] [CITE]
T1970_.47.0251a01: T1970_.47.0251a02: No.1970 T1970_.47.0251a03: T1970_.47.0251a04: T1970_.47.0251a05: 華嚴經云。信爲道元功徳母。長養一切諸善 T1970_.47.0251a06: 根。然世之所謂修淨土者。不可以不信也。淨 T1970_.47.0251a07: 土乃西方極樂世界。其中種種殊勝莊嚴。阿 T1970_.47.0251a08: 彌陀經載之詳矣。阿彌陀乃彼中之佛。未成 T1970_.47.0251a09: 佛以前。有四十八願。願願度人。衆生願生 T1970_.47.0251a10: 彼國者。一稱其名。隨念往生。末世之人皆於 T1970_.47.0251a11: 命終氣絶之後。令他人稱念十聲。謂之十念。 T1970_.47.0251a12: 何益於事。却不知。於平日諸惡莫作。衆善奉 T1970_.47.0251a13: 行。念念不離西方淨土。念念願見彼佛彌陀。 T1970_.47.0251a14: 直至命終。不差不亂。蓮臺上品決定化生。五 T1970_.47.0251a15: 濁惡世更不再入。但闡提之流不信有之被 T1970_.47.0251a16: 惡業昏翳。既不能自修。又障他人修。此入地 T1970_.47.0251a17: 獄。如箭射。誠可憫也。譬如遐邦絶域之人居 T1970_.47.0251a18: 處服食無異禽獸。安知有中國富貴快樂。一 T1970_.47.0251a19: 旦或有語之者。咸以爲妄。其中乃至一人聽 T1970_.47.0251a20: 而信之。念慕中國。大厭彼土。願身歿而生焉。 T1970_.47.0251a21: 今生中國之人。豈無若乎此輩。世界中。豈 T1970_.47.0251a22: 無遐邦絶域乎。既有南贍部洲。便有西方淨 T1970_.47.0251a23: 土。又安知不同在此天地之間哉。捨此生彼。 T1970_.47.0251a24: 亦理之常。烏得而不信。諸佛無妄語。佛語不 T1970_.47.0251a25: 誤人。先賢達士及禪門宗師亦多修淨土。惟 T1970_.47.0251a26: 龍舒王居士信之篤。修之勤。正念現前臨終 T1970_.47.0251a27: 明白。淨土之歸無疑矣。自利利他。又作淨土 T1970_.47.0251a28: 文十三卷。引三教經書爲證。方便利益開導 T1970_.47.0251a29: 後人。可謂一念萬年歳久板翳不任披閲。吾 T1970_.47.0251b01: 姪元益遜齋自號康廬客。乃先兄道山左丞 T1970_.47.0251b02: 之子夙植善本來生我家。行已立。身靡不在 T1970_.47.0251b03: 道。飢寒病苦周恤有恒。道釋諸經印施饒益 T1970_.47.0251b04: 修行淨業。惟己自知。紛紛盆盎中。見此古 T1970_.47.0251b05: 罍洗。余甚嘉之。宜其咸稱爲善人君子也。發 T1970_.47.0251b06: 心重爲刊梓。欲壽其傳。願一切衆生悉歸淨 T1970_.47.0251b07: 土。刊至第四卷第九卷十板。鐵筆有礙。出舍 T1970_.47.0251b08: 利三顆。嵌罅深隱。光彩熣燦。衆驚異焉。此皆 T1970_.47.0251b09: 阿彌陀佛悲智示現龍舒居士願力不泯。吾 T1970_.47.0251b10: 姪信心堅固所致。謂佛法無靈驗西方無淨 T1970_.47.0251b11: 土可乎。舊板重刋善縁圓滿。諸仁者切忌。莫 T1970_.47.0251b12: 於紙上板上作背向兩般錯會。雖然本性彌 T1970_.47.0251b13: 陀惟心淨土。豈欺我耶。吁仁智之見有不 T1970_.47.0251b14: 同。中人以上可語也。於是乎書 T1970_.47.0251b15: 延祐三年歳次丙辰中秋日。同修淨土信 T1970_.47.0251b16: 士奉訓大夫前江淮守處財賦都總府副總 T1970_.47.0251b17: 官古壽呂師説。書于潯陽寓舍之信堂 T1970_.47.0251b18: T1970_.47.0251b19: T1970_.47.0251b20: T1970_.47.0251b21: T1970_.47.0251b22: 阿彌陀如來以大願力攝受群品。繋念甚簡。 T1970_.47.0251b23: 證果甚速。或者疑之。余嘗爲之言。阿彌陀 T1970_.47.0251b24: 佛即汝性是。極樂國土即汝心是。衆生背覺 T1970_.47.0251b25: 合塵。淪於七趣。立我與佛天地懸隔。佛爲是 T1970_.47.0251b26: 故。慈悲方便開示悟入。現諸無量如幻三昧。 T1970_.47.0251b27: 莊嚴其國。備極華好。復以辯智而爲演説。令 T1970_.47.0251b28: 諸衆生歡喜愛樂。於日用中。能發一念。念彼 T1970_.47.0251b29: 如來。欲生其國。即此一念清淨堅固。還性 T1970_.47.0251c01: 所有與佛無異。當是念時。不起于坐。阿彌 T1970_.47.0251c02: 陀佛極樂國土悉皆現前。如是修習乃至純 T1970_.47.0251c03: 熟。幻身壞時。此性不壞。金蓮華臺由性種生 T1970_.47.0251c04: 往生其中。如歸吾廬。諸佛菩薩即我眷屬。性 T1970_.47.0251c05: 無異故。自相親愛。友人龍舒王虚中端靜。簡 T1970_.47.0251c06: 潔博通群書。訓傳六經諸子。數十萬言。一 T1970_.47.0251c07: 旦指之曰。是皆業習。非究竟法。吾其西方之 T1970_.47.0251c08: 歸。自是精進。惟佛惟念。年且六十。布衣蔬 T1970_.47.0251c09: 茹。重趼千里。以是教人。風雨寒暑弗皇恤。閒 T1970_.47.0251c10: 居日課千拜。夜分乃寢。面目奕奕有光。望之 T1970_.47.0251c11: 者信其爲有道之士也。紹興辛巳秋。過家君 T1970_.47.0251c12: 於宣城。留兩月。始見其淨土文。凡修習法門 T1970_.47.0251c13: 與感驗章著具有顛末。將求信道鋟木傳焉。 T1970_.47.0251c14: 諉余序其書。故爲之題其端。云虚中名日休。 T1970_.47.0251c15: 十月旦状元歴陽張孝祥序 T1970_.47.0251c16: T1970_.47.0251c17: T1970_.47.0251c18: T1970_.47.0251c19: T1970_.47.0251c20: 淨土之説乃超脱輪迴捷徑。龍舒居士著爲 T1970_.47.0251c21: 成書廣行流布。蓋欲勉人以必爲要人以必 T1970_.47.0251c22: 至。其用心誠非淺淺。凡欲披閲。須詳味其言 T1970_.47.0251c23: 諦思其義。若大概渉獵過目。殆亦徒然苟爲 T1970_.47.0251c24: 他事所汨。或覺心意稍懈。姑置少時。然後再 T1970_.47.0251c25: 觀。則庶無遺意。否則非但意義不相屬。而 T1970_.47.0251c26: 信心亦無自而起。茲文如其無用。望轉施信 T1970_.47.0251c27: 士勿徒束之高閣。庶不負龍舒居士之用心。 T1970_.47.0251c28: 而予區區鋟木之勤殆亦不虚設矣 呂元益 T1970_.47.0251c29: 書 T1970_.47.0252a01: T1970_.47.0252a02: T1970_.47.0252a03: T1970_.47.0252a04: 如來設教之不同也。兼但對帶。顯密偏圓。三 T1970_.47.0252a05: 乘五行。隨自隨他。種種差別。功高易進。念佛 T1970_.47.0252a06: 爲先。在凡具惑用三觀智顯本性佛。法智祖 T1970_.47.0252a07: 曰。心境叵得。故染可觀淨。不礙縁生故。想成 T1970_.47.0252a08: 相起。唯色唯心故。當處顯見此觀佛三昧之 T1970_.47.0252a09: 正訣具眼者能之。若夫稱唱瞻禮讀誦持戒。 T1970_.47.0252a10: 皆淨業之正因。正觀之助行。雖登臺之有金 T1970_.47.0252a11: 銀入品之有上下。趣無生而階不退則一也。 T1970_.47.0252a12: 有宋王龍舒作淨土文并附録。總十三卷。嘉 T1970_.47.0252a13: 禾僧巹點校釐爲十二卷。漏澤僧誦特刊行 T1970_.47.0252a14: 之。終日念心。終日念佛。介爾有心。三千具 T1970_.47.0252a15: 足。心想彼境。復了此心。念心是佛。全佛是 T1970_.47.0252a16: 心。然後般若徳顯。解脱徳彰。法身徳圓。法界 T1970_.47.0252a17: 圓融。不思議體即此論功不在禹下 旹 T1970_.47.0252a18: 成化十七年歳次辛丑佛成道日。鄞江南 T1970_.47.0252a19: 溪秋月序 T1970_.47.0252a20: T1970_.47.0252a21: T1970_.47.0252a22: T1970_.47.0252a23: T1970_.47.0252a24: 皇皇然而無求。惕惕然而無憂。閔頽風之將 T1970_.47.0252a25: 墜。攬衆善以同流。導之以仁義。之以寂滅。之 T1970_.47.0252a26: 以樂其有作。而莫識其無爲。故中道奄然。而 T1970_.47.0252a27: 示人以眞覺 T1970_.47.0252a28: T1970_.47.0252a29: T1970_.47.0252b01: T1970_.47.0252b02: T1970_.47.0252b03: T1970_.47.0252b04: 心焉遺塵跡則混俗。龐居士之修持而無家。 T1970_.47.0252b05: 何子季之精進而不肉。禪宗立言瑩澈群疑。 T1970_.47.0252b06: 崇蓮池之梵行。同祖佛之神機。磽然頬顴約 T1970_.47.0252b07: 略撫繢。湛然一性唯安養之歸 T1970_.47.0252b08: T1970_.47.0252b09: T1970_.47.0252b10: T1970_.47.0252b11: T1970_.47.0252b12: 第一卷 T1970_.47.0252b13: 淨土起信九篇 T1970_.47.0252b14: 第二卷 T1970_.47.0252b15: 淨土總要七篇 T1970_.47.0252b16: 第三卷 T1970_.47.0252b17: 普勸修持九篇 T1970_.47.0252b18: 第四卷 T1970_.47.0252b19: 修持法門十五篇 T1970_.47.0252b20: 第五卷 T1970_.47.0252b21: 感應事跡三十篇 T1970_.47.0252b22: 一東晋遠法師 T1970_.47.0252b23: 二東晋劉遺民 T1970_.47.0252b24: 三東晋闕公則 T1970_.47.0252b25: 四晋學士張杭 T1970_.47.0252b26: 五宋僧曇鑒 T1970_.47.0252b27: 六南齊僧慧進 T1970_.47.0252b28: 七後魏僧曇鸞 T1970_.47.0252b29: 八隋僧道喩 T1970_.47.0252c01: 九唐僧善導 T1970_.47.0252c02: 十唐僧懷玉 T1970_.47.0252c03: 十一唐啓芳圓果 T1970_.47.0252c04: 十二唐僧自覺 T1970_.47.0252c05: 十三唐僧少康 T1970_.47.0252c06: 十四唐僧惟岸 T1970_.47.0252c07: 十五唐尼靜眞 T1970_.47.0252c08: 十六唐房翥 T1970_.47.0252c09: 十七唐李知遙 T1970_.47.0252c10: 十八唐姚婆 T1970_.47.0252c11: 十九唐温靜文妻 T1970_.47.0252c12: 二十唐張鍾馗 T1970_.47.0252c13: 二十一唐張善和 T1970_.47.0252c14: 二十二后晋僧志通 T1970_.47.0252c15: 二十三永明壽禪師 T1970_.47.0252c16: 二十四宋僧可久 T1970_.47.0252c17: 二十五宋金大公 T1970_.47.0252c18: 二十六宋黄打銕 T1970_.47.0252c19: 二十七宋呉瓊 T1970_.47.0252c20: 二十八宋荊王夫人 T1970_.47.0252c21: 二十九宋觀音縣君 T1970_.47.0252c22: 三十宋馮氏夫人 T1970_.47.0252c23: 第六卷 T1970_.47.0252c24: 特爲勸喩三十七篇 T1970_.47.0252c25: 一勸士人 T1970_.47.0252c26: 二勸有官君子 T1970_.47.0252c27: 三勸在公門者 T1970_.47.0252c28: 四勸醫者 T1970_.47.0252c29: 五勸僧 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 [行番号:有/無] [返り点:有/無] [CITE] |