INBUDS
摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08
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T0223_.08.0368a01: 法受罵詈惡口割截傷害者。而衆生受諸
T0223_.08.0368a02: 苦惱。是爲菩薩住般若波羅蜜取羼提波
T0223_.08.0368a03: 羅蜜。世尊。云何菩薩摩訶薩住般若波羅蜜
T0223_.08.0368a04: 取毘梨耶波羅蜜
T0223_.08.0368a05: 佛言。菩薩住般若波羅蜜爲衆生説法。令
T0223_.08.0368a06: 行檀＊那波羅蜜尸＊羅波羅蜜羼提波羅蜜
T0223_.08.0368a07: 毘梨耶波羅蜜禪＊那波羅蜜般若波羅蜜。教
T0223_.08.0368a08: 令行四念處乃至八聖道分。令得須陀洹
T0223_.08.0368a09: 果斯陀含阿那＊含阿羅漢果辟支佛道。令
T0223_.08.0368a10: 得阿耨多羅三藐三菩提。不住有爲性中。
T0223_.08.0368a11: 不住無爲性中。是爲菩薩住般若波羅蜜
T0223_.08.0368a12: 取毘梨耶波羅蜜。世尊。云何菩薩摩訶薩住
T0223_.08.0368a13: 般若波羅蜜取禪＊那波羅蜜。佛言。菩薩住
T0223_.08.0368a14: 般若波羅蜜除諸佛三昧。入餘一切三昧。
T0223_.08.0368a15: 若聲聞三昧若辟支佛三昧若菩薩三昧皆行
T0223_.08.0368a16: 皆入。是菩薩住諸三昧。逆順出入八背捨。
T0223_.08.0368a17: 何等八。内有色相外觀色。是初背捨。内無
T0223_.08.0368a18: 色相外觀色。二背捨。淨背捨身作證。三
T0223_.08.0368a19: 背捨。過一切色相滅有對相。不念種種相
T0223_.08.0368a20: 故。入無量虚空處。四背捨。過一切虚空處
T0223_.08.0368a21: 入無邊識處。五背捨。過一切識處。入無所
T0223_.08.0368a22: 有處。六背捨。過一切無所有處。入非有想
T0223_.08.0368a23: 非無想處。七背捨。過一切非有想非無想處。
T0223_.08.0368a24: 入滅受想處。八背捨。於是八背捨。逆順
T0223_.08.0368a25: 出入九次第定。何等九。離諸欲離諸惡不
T0223_.08.0368a26: 善法。有覺有觀離生喜樂。入初禪乃至過
T0223_.08.0368a27: 非有想非無想處。入滅受想定。是名九次
T0223_.08.0368a28: 第定逆順出入。是菩薩依八背捨九次第定。
T0223_.08.0368a29: 入師子奮迅三昧。云何名師子奮迅三昧。須
T0223_.08.0368b01: 菩提。菩薩離欲離惡不善法。有覺有觀。離
T0223_.08.0368b02: 生喜樂。入初禪乃至入滅受想定。從滅受
T0223_.08.0368b03: 想定起。還入非有想非無想處。非有想非無
T0223_.08.0368b04: 想處起。乃至還入初禪。是菩薩依師子奮
T0223_.08.0368b05: 迅三昧。入超越三昧。云何爲超越三昧。須
T0223_.08.0368b06: 菩提。菩薩離欲離諸惡不善法。有覺有觀離
T0223_.08.0368b07: 生喜樂入初禪。從初禪起乃至入非有想
T0223_.08.0368b08: 非無想處。非有想非無想處起。入滅受想定。
T0223_.08.0368b09: 滅受想定起還入初禪。從初禪起入滅受
T0223_.08.0368b10: 想定。滅受想定起入二禪。二禪起入滅受想
T0223_.08.0368b11: 定。滅受想定起入三禪。三禪起入滅受想
T0223_.08.0368b12: 定。滅受想定起入四禪。四禪起入滅受想
T0223_.08.0368b13: 定。滅受想定起入空處。空處起入滅受想
T0223_.08.0368b14: 定。滅受想定起入識處。識處起入滅受想
T0223_.08.0368b15: 定。滅受想定起入無所有處。無所有處起入
T0223_.08.0368b16: 滅受想定。滅受想定起入非有想非無想處。
T0223_.08.0368b17: 非有想非無想處起入滅受想定。滅受想定
T0223_.08.0368b18: 起入散心中。散心中起入滅受想定。滅受想
T0223_.08.0368b19: 定起還入散心中。散心中起入非有想非無
T0223_.08.0368b20: 想處。非有想非無想處起還住散心中。散心
T0223_.08.0368b21: 中起入無所有處。無所有處起住散心中。散
T0223_.08.0368b22: 心中起入識處。識處起住散心中。散心中起
T0223_.08.0368b23: 入空處。空處起住散心中。散心中起入第
T0223_.08.0368b24: 四禪中。第四禪中起住散心中。散心中起
T0223_.08.0368b25: 入第三禪＊中。第三禪中起住散心中。散
T0223_.08.0368b26: 心中起入第二禪＊中。第二禪中起住散心
T0223_.08.0368b27: 中。散心中起入初禪＊中。初禪＊中起住散心
T0223_.08.0368b28: 中是菩薩摩訶薩住超越三昧。得諸法等
T0223_.08.0368b29: 相。是爲菩薩住般若波羅蜜取禪＊那波羅
T0223_.08.0368c01: 蜜
T0223_.08.0368c02: 摩訶般若波羅蜜經卷第二十
T0223_.08.0368c03:
T0223_.08.0368c04:
T0223_.08.0368c05:
T0223_.08.0368c06:摩訶般若波羅蜜經卷第二十一
T0223_.08.0368c07: 後秦龜茲國三藏鳩摩羅什譯
T0223_.08.0368c08: 方便品第六十九
T0223_.08.0368c09: 爾時須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0368c10: 如是方便力成就者。發意以來幾時。佛告
T0223_.08.0368c11: 須菩提。是菩薩摩訶薩能成就方便力者。
T0223_.08.0368c12: 發意以來無量億阿僧祇劫。須菩提言。世尊。
T0223_.08.0368c13: 是菩薩摩訶薩如是成就方便力者。爲供
T0223_.08.0368c14: 養幾佛。佛言。是菩薩成就方便力者。供
T0223_.08.0368c15: 養如恒河沙等諸佛。須菩提白佛言。世尊。
T0223_.08.0368c16: 菩薩得如是方便力者種何等善根。佛言。
T0223_.08.0368c17: 菩薩成就如是方便力者。從初發意＊以
T0223_.08.0368c18: 來。於檀那波羅蜜無不具足。於尸羅
T0223_.08.0368c19: 波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0368c20: 羅蜜般若波羅蜜無不具足。須菩提白佛
T0223_.08.0368c21: 言。世尊。菩薩摩訶薩成就如是方便力者
T0223_.08.0368c22: 甚希有。佛言。如是如是。須菩提。菩薩摩訶
T0223_.08.0368c23: 薩成就如是方便力者甚希有。須菩提。譬
T0223_.08.0368c24: 如日月周行照四天下多有所益。般若波
T0223_.08.0368c25: 羅蜜亦如是。照五波羅蜜多有所益。須菩
T0223_.08.0368c26: 提。譬如轉輪聖王若無輪寶不得名爲
T0223_.08.0368c27: 轉輪聖王。輪寶成就故。得名轉輪聖王。五
T0223_.08.0368c28: 波羅蜜亦如是。若離般若波羅蜜不得波
T0223_.08.0368c29: 羅蜜名字。不離般若波羅蜜故。得波羅蜜
T0223_.08.0369a01: 名字。須菩提。譬如無夫婦人易。可侵陵。
T0223_.08.0369a02: 五波羅蜜亦如是。遠離般若波羅蜜。魔若
T0223_.08.0369a03: 魔天壞之則易。譬如有夫婦人難可侵陵。
T0223_.08.0369a04: 五波羅蜜亦如是。得般若波羅蜜。魔若魔天
T0223_.08.0369a05: 不能沮壞。須菩提。譬如軍將鎧仗具足。
T0223_.08.0369a06: 隣國強敵所不能壞。五波羅蜜亦如是。不
T0223_.08.0369a07: 遠離般若波羅蜜。魔若魔天若増上慢人。乃
T0223_.08.0369a08: 至菩薩旃陀羅所不能壞。須菩提。譬如諸
T0223_.08.0369a09: 小國王隨時朝侍轉輪聖王。五波羅蜜亦
T0223_.08.0369a10: 復如是。隨順般若波羅蜜。譬如衆川萬流
T0223_.08.0369a11: 皆入於恒河隨入大海。五波羅蜜亦如是。
T0223_.08.0369a12: 般若波羅蜜所守護故隨到薩婆若。譬如
T0223_.08.0369a13: 人之右手所作事便。般若波羅蜜亦如是。
T0223_.08.0369a14: 如人左手造事不便。五波羅蜜亦如是。譬
T0223_.08.0369a15: 如衆流若大若小倶入大海合爲一味。五
T0223_.08.0369a16: 波羅蜜亦如是。爲般若波羅蜜所護。隨般
T0223_.08.0369a17: 若波羅蜜入薩婆若。得波羅蜜名字。譬如
T0223_.08.0369a18: 轉輪聖王四種兵。輪寶在前導。王意欲住輪
T0223_.08.0369a19: 則爲住。令四種兵滿其所願。輪亦不離其
T0223_.08.0369a20: 處。般若波羅蜜亦如是。導五波羅蜜到薩
T0223_.08.0369a21: 婆若。常是中住不過其處。譬如轉輪聖王
T0223_.08.0369a22: 常四種兵。輪寶在前導。般若波羅蜜亦如
T0223_.08.0369a23: 是。導五波羅蜜到薩婆若。住般若波羅蜜。
T0223_.08.0369a24: 亦不分別檀那波羅蜜隨從我。尸羅波羅
T0223_.08.0369a25: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0369a26: 不隨我。檀那波羅蜜亦不分別我隨從般
T0223_.08.0369a27: 若波羅蜜。尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0369a28: 波羅蜜禪那波羅蜜不隨從。尸羅波羅蜜羼
T0223_.08.0369a29: 提波羅蜜毘梨耶波羅蜜禪那波羅蜜。亦如
T0223_.08.0369b01: 是。何以故。諸波羅蜜性無所能作。自性空
T0223_.08.0369b02: 虚誑如野馬。爾時須菩提白佛言。世尊。若
T0223_.08.0369b03: 一切法自性空。云何菩薩摩訶薩行六波羅
T0223_.08.0369b04: 蜜。當得阿耨多羅三藐三菩提。須菩提。菩
T0223_.08.0369b05: 薩摩訶薩行六波羅蜜時作是念。是世間心
T0223_.08.0369b06: 皆顛倒。我若不行方便力。不能度脱衆生
T0223_.08.0369b07: 生死。我當爲衆生故。行檀那波羅蜜。尸
T0223_.08.0369b08: 羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0369b09: 羅蜜般若波羅蜜。是菩薩爲衆生故捨内
T0223_.08.0369b10: 外物。捨時作是念。我無所捨。何以故。是物
T0223_.08.0369b11: 必當壞敗。菩薩作如是思惟。能具足檀那
T0223_.08.0369b12: 波羅蜜。爲衆生故終不破戒。何以故。菩薩
T0223_.08.0369b13: 作是念。我爲衆生發阿耨多羅三藐三菩
T0223_.08.0369b14: 提。若殺生是所不應。乃至我爲衆生發阿
T0223_.08.0369b15: 耨多羅三藐三菩提。若作邪見若貪著聲聞
T0223_.08.0369b16: 辟支佛地。是所不應。菩薩摩訶薩如是思
T0223_.08.0369b17: 惟。能具足尸羅波羅蜜。菩薩爲衆生故不
T0223_.08.0369b18: 瞋心乃至不生一念。菩薩如是思惟。我應
T0223_.08.0369b19: 利益衆生。云何而起瞋心。菩薩如是能具
T0223_.08.0369b20: 足羼提波羅蜜。菩薩爲衆生故乃至阿耨多
T0223_.08.0369b21: 羅三藐三菩提。常不生懈怠心。菩薩如是
T0223_.08.0369b22: 行能具足毘梨耶波羅蜜。菩薩爲衆生故乃
T0223_.08.0369b23: 至得阿耨多羅三藐三菩提不生散亂心。
T0223_.08.0369b24: 菩薩如是行能具足禪那波羅蜜。菩薩爲衆
T0223_.08.0369b25: 生故乃至阿耨多羅三藐三菩提終不離智
T0223_.08.0369b26: 慧。何以故。除智慧不可以餘法度脱衆
T0223_.08.0369b27: 生故。菩薩如是行能具足般若波羅蜜。
T0223_.08.0369b28: 須菩提白佛言。世尊。若諸波羅蜜無差別
T0223_.08.0369b29: 相。云何般若波羅蜜。於五波羅蜜中第一
T0223_.08.0369c01: 最上微妙。佛告須菩提。如是如是。諸波羅
T0223_.08.0369c02: 蜜雖無差別。若無般若波羅蜜。五波羅蜜
T0223_.08.0369c03: 不得波羅蜜名字。因般若波羅蜜。五波羅
T0223_.08.0369c04: 蜜得波羅蜜名字。須菩提。譬如種種色身。
T0223_.08.0369c05: 到須彌山王邊皆同一色。五波羅蜜亦如
T0223_.08.0369c06: 是。因般若波羅蜜到薩婆若中一種無異。
T0223_.08.0369c07: 不分別是檀那波羅蜜是尸羅波羅蜜是羼
T0223_.08.0369c08: 提波羅蜜是毘梨耶波羅蜜是禪那波羅蜜是
T0223_.08.0369c09: 般若波羅蜜。何以故。是諸波羅蜜無自性
T0223_.08.0369c10: 故。以是因縁故。諸波羅蜜無差別。須菩提
T0223_.08.0369c11: 白佛言。世尊。若隨實義無分別。云何般
T0223_.08.0369c12: 若波羅蜜。於五波羅蜜中最上微妙。佛言。
T0223_.08.0369c13: 如是如是。須菩提。雖實義中無有分別。
T0223_.08.0369c14: 但以世俗法故。假説檀那波羅蜜尸羅波
T0223_.08.0369c15: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0369c16: 般若波羅蜜。爲欲度衆生生死。是衆生實
T0223_.08.0369c17: 不生不死不起不退。須菩提。衆生無所有
T0223_.08.0369c18: 故。當知一切法無所有以是因縁故。般
T0223_.08.0369c19: 若波羅蜜於五波羅蜜中最上最妙。須菩提。
T0223_.08.0369c20: 譬如閻浮提衆女人中玉女寳第一最上最
T0223_.08.0369c21: 妙。般若波羅蜜亦如是。於五波羅蜜中第
T0223_.08.0369c22: 一最上最妙。須菩提白佛言。世尊。佛以
T0223_.08.0369c23: 何意故。説般若波羅蜜最上最妙。佛告須
T0223_.08.0369c24: 菩提。是般若波羅蜜取一切善法。到薩婆若
T0223_.08.0369c25: 中住不住故。須菩提白佛言。世尊。般若波
T0223_.08.0369c26: 羅蜜有法可取可捨不。佛言。不也須菩提。
T0223_.08.0369c27: 般若波羅蜜無法可取無法可捨。何以故。
T0223_.08.0369c28: 一切法不取不捨故。世尊。般若波羅蜜於
T0223_.08.0369c29: 何等法不取不捨。佛言。般若波羅蜜於色
T0223_.08.0370a01: 不取不捨。於受想行識乃至阿耨多羅三藐
T0223_.08.0370a02: 三菩提不取不捨。世尊。云何不取色。乃至
T0223_.08.0370a03: 不取阿耨多羅三藐三菩提。佛言。若菩薩
T0223_.08.0370a04: 不念色乃至不念阿耨多羅三藐三菩提。
T0223_.08.0370a05: 是名不取色乃至不取阿耨多羅三藐三
T0223_.08.0370a06: 菩提。須菩提言。世尊。若不念色乃至不念
T0223_.08.0370a07: 阿耨多羅三藐三菩提。云何得増益善根。善
T0223_.08.0370a08: 根不増。云何具足諸波羅蜜。若不具足諸
T0223_.08.0370a09: 波羅蜜。云何得阿耨多羅三藐三菩提。佛告
T0223_.08.0370a10: 須菩提。若菩薩不念色乃至不念阿耨多
T0223_.08.0370a11: 羅三藐三菩提。是時善根増益。善根増益故
T0223_.08.0370a12: 具足諸波羅蜜。諸波羅蜜具足故得阿耨多
T0223_.08.0370a13: 羅三藐三菩提。何以故。不念色乃至不念
T0223_.08.0370a14: 阿耨多羅三藐三菩提時。便得阿耨多羅三
T0223_.08.0370a15: 藐三菩提。世尊。何因縁故色不念時乃至阿
T0223_.08.0370a16: 耨多羅三藐三菩提不念時。便得阿耨多羅
T0223_.08.0370a17: 三藐三菩提。佛言。以念故著欲界色界無色
T0223_.08.0370a18: 界。不念故無所著。如是須菩提。菩薩摩訶
T0223_.08.0370a19: 薩行般若波羅蜜不應有所著世尊。菩薩
T0223_.08.0370a20: 摩訶薩如是行般若波羅蜜當住何處。佛
T0223_.08.0370a21: 言。菩薩摩訶薩如是行。不住色乃至不住
T0223_.08.0370a22: 一切種智。世尊。何因縁故色中不住乃至一
T0223_.08.0370a23: 切種智中不住。佛言。不著故不住。何以故。
T0223_.08.0370a24: 是菩薩不見有法可著可住。如是須菩提。
T0223_.08.0370a25: 菩薩摩訶薩以不著不住法。行般若波羅蜜。
T0223_.08.0370a26: 須菩提。若菩薩摩訶薩作是念。若能如是
T0223_.08.0370a27: 行如是修。是行般若波羅蜜。我今行般若
T0223_.08.0370a28: 波羅蜜修般若波羅蜜。若如是取相。則遠
T0223_.08.0370a29: 離般若波羅蜜。若遠離般若波羅蜜。則遠
T0223_.08.0370b01: 離檀那波羅蜜。乃至遠離一切種智。何以故。
T0223_.08.0370b02: 般若波羅蜜無有著處亦無著者。自性無
T0223_.08.0370b03: 故。菩薩摩訶薩若復如是取相。則於般若
T0223_.08.0370b04: 波羅蜜退。若退般若波羅蜜則是退阿耨
T0223_.08.0370b05: 多羅三藐三菩提不得受記。菩薩摩訶薩復
T0223_.08.0370b06: 作是念。住是般若波羅蜜。能生檀那波羅
T0223_.08.0370b07: 蜜。乃至能生大悲。若作是念則爲失般若
T0223_.08.0370b08: 波羅蜜。失般若波羅蜜者則不能生檀那
T0223_.08.0370b09: 波羅蜜。乃至不能生大悲。菩薩若復作是
T0223_.08.0370b10: 念。諸佛知諸法無受相故。得阿耨多羅三
T0223_.08.0370b11: 藐三菩提。菩薩若作如是演説開示教詔。
T0223_.08.0370b12: 則失般若波羅蜜。何以故。諸佛於諸法無
T0223_.08.0370b13: 所知無所得。亦無法可説。何況當有所
T0223_.08.0370b14: 得。無有是處。須菩提白佛言。世尊。菩薩行
T0223_.08.0370b15: 般若波羅蜜。云何無是過失。佛言。若菩薩
T0223_.08.0370b16: 摩訶薩行般若波羅蜜作是念。諸法無所
T0223_.08.0370b17: 有不可取。若法無所有不可取。則無所
T0223_.08.0370b18: 得。若如是行爲行般若波羅蜜。若菩薩摩
T0223_.08.0370b19: 訶薩著無所有法。則遠離般若波羅蜜。何以
T0223_.08.0370b20: 故。般若波羅蜜中無有著法故。須菩提白
T0223_.08.0370b21: 佛言。世尊。般若波羅蜜遠離般若波羅蜜
T0223_.08.0370b22: 耶。檀那波羅蜜遠離檀那波羅蜜耶。乃至
T0223_.08.0370b23: 一切種智遠離一切種智耶。世尊。若般若波
T0223_.08.0370b24: 羅蜜遠離般若波羅蜜。乃至一切種智遠離
T0223_.08.0370b25: 一切種智。菩薩云何得般若波羅蜜。乃至
T0223_.08.0370b26: ＊得一切種智。佛言。菩薩摩訶薩行般若波
T0223_.08.0370b27: 羅蜜時。不生色是色誰色。乃至一切種智
T0223_.08.0370b28: 不生是一切種智誰一切種智。如是菩薩能
T0223_.08.0370b29: 生般若波羅蜜。乃至能生一切種智。復次
T0223_.08.0370c01: 須菩提。菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0370c02: 觀色若常若無常。若苦若樂。若我若非我。
T0223_.08.0370c03: 若空若不空。若離若非離。何以故。自性不
T0223_.08.0370c04: 能生自性。乃至一切種智亦如是。若菩薩
T0223_.08.0370c05: 摩訶薩行般若波羅蜜。如是觀色乃至觀
T0223_.08.0370c06: 一切種智。能生般若波羅蜜乃至能生一切
T0223_.08.0370c07: 種智。譬如轉輪聖王有所至處四種兵皆隨
T0223_.08.0370c08: 從。般若波羅蜜亦如是。有所至處五波羅
T0223_.08.0370c09: 蜜皆悉隨從。到薩婆若中住。譬如善御駕
T0223_.08.0370c10: 駟不失平道隨意所至。般若波羅蜜亦如
T0223_.08.0370c11: 是。御五波羅蜜不失正道至薩婆若。須
T0223_.08.0370c12: 菩提言。世尊。何等是菩薩摩訶薩道。何等
T0223_.08.0370c13: 是非道。佛言。聲聞道非菩薩道。辟支佛道
T0223_.08.0370c14: 非菩薩道。一切智道是菩薩摩訶薩道。須菩
T0223_.08.0370c15: 提。是名菩薩摩訶薩道非道。須菩提言。世
T0223_.08.0370c16: 尊。諸菩薩摩訶薩般若波羅蜜。爲大事故
T0223_.08.0370c17: 興。所謂示是道是非道。佛言。如是如是。
T0223_.08.0370c18: 須菩提。般若波羅蜜爲大事故＊興。所謂
T0223_.08.0370c19: 示是道是非道。須菩提。是般若波羅蜜爲
T0223_.08.0370c20: 度無量衆生故＊興。爲利益阿僧祇衆生
T0223_.08.0370c21: 故＊興。般若波羅蜜雖作是利益。亦不受
T0223_.08.0370c22: 色亦不受受想行識。亦不受聲聞辟支佛
T0223_.08.0370c23: 地。須菩提。般若波羅蜜是諸菩薩摩訶薩
T0223_.08.0370c24: 導示阿耨多羅三藐三菩提。能令遠離聲
T0223_.08.0370c25: 聞辟支佛地。住薩婆若。般若波羅蜜無所
T0223_.08.0370c26: 生無所滅。諸法常住故。須菩提言。世尊。若
T0223_.08.0370c27: 般若波羅蜜無所生無所滅菩薩摩訶薩
T0223_.08.0370c28: 行般若波羅蜜時應云何布施。云何應持
T0223_.08.0370c29: 戒。云何應忍辱。云何應勤精進。云何應
T0223_.08.0371a01: 入禪定。云何應修智慧。佛告須菩提。菩
T0223_.08.0371a02: 薩摩訶薩。念薩婆若應布施。念薩婆若應
T0223_.08.0371a03: 持戒忍辱精進禪定智慧。是菩薩摩訶薩持
T0223_.08.0371a04: 是功徳與衆生共之。應迴向阿耨多羅
T0223_.08.0371a05: 三藐三菩提。若如是迴向則具足修六波羅
T0223_.08.0371a06: 蜜及慈悲心諸功徳。須菩提。若菩薩摩訶薩
T0223_.08.0371a07: 不遠離六波羅蜜。則不遠離薩婆若。以是
T0223_.08.0371a08: 故。須菩提。菩薩摩訶薩欲得阿耨多羅三
T0223_.08.0371a09: 藐三菩提。應學應行六波羅蜜。菩薩摩訶
T0223_.08.0371a10: 薩行六波羅蜜。具足一切善根。當得阿耨
T0223_.08.0371a11: 多羅三藐三菩提。以是故。須菩提。菩薩摩
T0223_.08.0371a12: 訶薩應習行六波羅蜜。須菩提言。世尊。云
T0223_.08.0371a13: 何菩薩摩訶薩應習行六波羅蜜。佛言。菩
T0223_.08.0371a14: 薩摩訶薩應如是觀。色不合不散。受想行
T0223_.08.0371a15: 識不合不散。乃至一切種智不合不散。是
T0223_.08.0371a16: 名菩薩摩訶薩習行六波羅蜜。復次須菩提。
T0223_.08.0371a17: 菩薩摩訶薩應作是念。我當不住色中。
T0223_.08.0371a18: 不住受想行識中。乃至不住一切種智中。
T0223_.08.0371a19: 如是應習行六波羅蜜。何以故。是色無所
T0223_.08.0371a20: 住乃至薩婆若無所住。如是須菩提。菩薩
T0223_.08.0371a21: 摩訶薩以無住法習行六波羅蜜。應當得
T0223_.08.0371a22: 阿耨多羅三藐三菩提。須菩提。譬如士夫欲
T0223_.08.0371a23: 食菴羅果若波那婆果。當種其子隨時漑
T0223_.08.0371a24: 灌。守護漸漸生長。時節和合便有果實得
T0223_.08.0371a25: 而食之。須菩提。菩薩摩訶薩亦如是。欲得
T0223_.08.0371a26: 阿耨多羅三藐三菩提。當學六波羅蜜以
T0223_.08.0371a27: 布施攝取衆生。持戒忍辱精進禪定智慧攝
T0223_.08.0371a28: 取衆生。度衆生生死。如是行當得阿耨
T0223_.08.0371a29: 多羅三藐三菩提。以是故。須菩提。菩薩摩
T0223_.08.0371b01: 訶薩欲不隨他人語。當學般若波羅蜜。欲
T0223_.08.0371b02: 淨佛國土成就衆生。欲坐道場欲轉法
T0223_.08.0371b03: 輪。當學般若波羅蜜。須菩提白佛言。世
T0223_.08.0371b04: 尊。應如是學般若波羅蜜耶。佛言。菩薩
T0223_.08.0371b05: 應如是學般若波羅蜜。欲於諸法得自
T0223_.08.0371b06: 在。當學般若波羅蜜。何以故。學是般若波
T0223_.08.0371b07: 羅蜜。於一切諸法中得自在故。復次須菩
T0223_.08.0371b08: 提。般若波羅蜜於一切諸法中最大。譬如
T0223_.08.0371b09: 大海於萬川中最大。般若波羅蜜亦如是。
T0223_.08.0371b10: 於一切諸法中最大。以是故。諸欲求聲聞
T0223_.08.0371b11: 辟支佛及菩薩道。應當學般若波羅蜜。檀
T0223_.08.0371b12: 那波羅蜜乃至一切種智。須菩提。譬如射
T0223_.08.0371b13: 師執如意弓箭不畏怨敵。菩薩摩訶薩亦
T0223_.08.0371b14: 如是。行般若波羅蜜乃至一切種智魔若魔
T0223_.08.0371b15: 天所不能壞。以是故。須菩提。菩薩摩訶薩
T0223_.08.0371b16: 欲得阿耨多羅三藐三菩提。應學般若波
T0223_.08.0371b17: 羅蜜。是行般若波羅蜜。菩薩爲十方諸佛
T0223_.08.0371b18: 所念。須菩提白佛言。世尊。云何十方諸佛
T0223_.08.0371b19: 念是菩薩摩訶薩。佛告須菩提。菩薩摩訶
T0223_.08.0371b20: 薩行檀那波羅蜜時。十方諸佛皆念。行尸
T0223_.08.0371b21: ＊羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0371b22: 波羅蜜般若波羅蜜時。十方諸佛皆念。云
T0223_.08.0371b23: 何念。布施不可得。持戒忍辱精進禪定智
T0223_.08.0371b24: 慧不可得。乃至一切種智不可得。菩薩能如
T0223_.08.0371b25: 是不得諸法故。諸佛念是菩薩摩訶薩。復
T0223_.08.0371b26: 次須菩提。諸佛不以色故念。不以受想行
T0223_.08.0371b27: 識故念。乃至不以一切種智故念。須菩提
T0223_.08.0371b28: 言。世尊。菩薩摩訶薩多有所學實無所學。
T0223_.08.0371b29: 佛言。如是如是。須菩提。菩薩多有所學實
T0223_.08.0371c01: 無所學。何以故。是菩薩所學諸法皆不可
T0223_.08.0371c02: 得。須菩提白佛言。世尊。佛所説法若略若
T0223_.08.0371c03: 廣。於此法中諸菩薩摩訶薩欲求阿耨多
T0223_.08.0371c04: 羅三藐三菩提。六波羅蜜若略若廣。應當受
T0223_.08.0371c05: 持親近讀誦。讀誦已思惟正觀。心心數法不
T0223_.08.0371c06: 行故。佛告須菩提。如是如是。菩薩摩訶薩
T0223_.08.0371c07: 略廣學六波羅蜜。當知一切法略廣相。須
T0223_.08.0371c08: 菩提言。世尊。云何菩薩摩訶薩知一切法略
T0223_.08.0371c09: 廣相。佛言。知色如相。知受想行識乃至知
T0223_.08.0371c10: 一切種智如相。如是能知一切法略廣相。
T0223_.08.0371c11: 須菩提言。世尊。云何色如相。云何受想行
T0223_.08.0371c12: 識乃至一切種智如相。佛告須菩提。是色如
T0223_.08.0371c13: 無生無滅無住異。是名色如相。乃至一切種
T0223_.08.0371c14: 智如相。無生無滅無住異。是名一切種智如
T0223_.08.0371c15: 相。是中菩薩摩訶薩應學。復次須菩提。菩
T0223_.08.0371c16: 薩摩訶薩知諸法實際時。知一切法略廣
T0223_.08.0371c17: 相。世尊。何等是諸法實際。佛言。無際是名
T0223_.08.0371c18: 實際。菩薩學是際。知一切諸法略廣相。
T0223_.08.0371c19: 須菩提。若菩薩摩訶薩知諸法法性。是菩薩
T0223_.08.0371c20: 能知一切法略廣相。世尊。何等是諸法法性。
T0223_.08.0371c21: 佛言。色性是名法性。是性無分無非分。須
T0223_.08.0371c22: 菩提。菩薩摩訶薩知法性故。知一切法略
T0223_.08.0371c23: 廣相。須菩提白佛言。世尊。復云何應知
T0223_.08.0371c24: 一切法略廣相。佛言。若菩薩摩訶薩知一
T0223_.08.0371c25: 切法不合不散。須菩提言。世尊。何等法
T0223_.08.0371c26: 不合不散。佛言。色不合不散。受想行識
T0223_.08.0371c27: 不合不散。乃至一切種智不合不散。有
T0223_.08.0371c28: 爲性無爲性不合不散。何以故。是諸法自
T0223_.08.0371c29: 性無。云何有合散。若法自性無是爲非
T0223_.08.0372a01: 法。法與非法不合不散。如是應當知一
T0223_.08.0372a02: 切法略廣相。須菩提言。世尊。是名菩薩摩
T0223_.08.0372a03: 訶薩略攝般若波羅蜜。世尊是略攝般若波
T0223_.08.0372a04: 羅蜜中。初發意菩薩摩訶薩應學。乃至十
T0223_.08.0372a05: 地菩薩摩訶薩亦應學。是菩薩摩訶薩學是
T0223_.08.0372a06: 略攝般若波羅蜜。則知一切法略廣相世尊。
T0223_.08.0372a07: 是門利根菩薩摩訶薩所入。佛言。鈍根菩
T0223_.08.0372a08: 薩亦可入是門。中根菩薩散心菩薩亦可
T0223_.08.0372a09: 入是門。是門無礙。若菩薩摩訶薩一心學
T0223_.08.0372a10: 者皆入是門。懈怠少精進妄憶念亂心者
T0223_.08.0372a11: 所不能入。精進不懈怠正憶念攝心者能
T0223_.08.0372a12: 入。欲住阿惟越致地。欲逮一切種智者
T0223_.08.0372a13: 能入。是菩薩摩訶薩如般若波羅蜜所説
T0223_.08.0372a14: 當學。如禪波羅蜜所説當學乃至如檀波
T0223_.08.0372a15: 羅蜜所説當學。是菩薩摩訶薩當得一切
T0223_.08.0372a16: 智。是菩薩摩訶薩行般若波羅蜜。所有魔事
T0223_.08.0372a17: 欲起。即滅。以是故。菩薩摩訶薩欲得方便
T0223_.08.0372a18: 力當行般若波羅蜜。若菩薩摩訶薩如是
T0223_.08.0372a19: 行如是習如是修般若波羅蜜。是時無量阿
T0223_.08.0372a20: 僧祇國土中現在諸佛。念是行般若波羅蜜
T0223_.08.0372a21: 菩薩。何以故。是般若波羅蜜中生過去未來
T0223_.08.0372a22: 現在諸佛故。以是故。菩薩摩訶薩應如是
T0223_.08.0372a23: 思惟。過去未來現在諸佛所得法我亦當得
T0223_.08.0372a24: 如是須菩提。菩薩摩訶薩應習般若波羅
T0223_.08.0372a25: 蜜。若如是習般若波羅蜜疾得阿耨多羅
T0223_.08.0372a26: 三藐三菩提。以是故。菩薩摩訶薩常應不
T0223_.08.0372a27: 遠離薩婆若念。若菩薩摩訶薩如是行般若
T0223_.08.0372a28: 波羅蜜。乃至彈指頃是菩薩福徳甚多。若有
T0223_.08.0372a29: 人教三千大千國土中衆生。自恣布施。教
T0223_.08.0372b01: 令持戒禪定智慧。教令得解脱。得解脱
T0223_.08.0372b02: 知見。教令得須陀洹果乃至阿羅漢果辟支
T0223_.08.0372b03: 佛道。不如是菩薩修般若波羅蜜乃至彈
T0223_.08.0372b04: 指頃。何以故。是般若波羅蜜中。生布施持戒
T0223_.08.0372b05: 禪定智慧須陀洹果乃至辟支佛道。十方現
T0223_.08.0372b06: 在諸佛亦從般若波羅蜜中生。過去未來諸
T0223_.08.0372b07: 佛亦從般若波羅蜜中生故。復次須菩提。菩
T0223_.08.0372b08: 薩摩訶薩應薩婆若念行般若波羅蜜若須
T0223_.08.0372b09: 臾時若半日若一日若一月若百日。若一歳
T0223_.08.0372b10: 若百歳若一劫若百劫。乃至無量無邊阿僧
T0223_.08.0372b11: 祇劫。是菩薩修是般若波羅蜜福徳甚多。
T0223_.08.0372b12: 勝於教十方恒河沙等世界中衆生。布施持
T0223_.08.0372b13: 戒禪定智慧解脱解脱知見。教令得須陀洹
T0223_.08.0372b14: 果乃至辟支佛道。何以故。諸佛從般若波羅
T0223_.08.0372b15: 蜜中生。説是布施持戒禪定智慧解脱解脱
T0223_.08.0372b16: 知見。須陀洹果乃至辟支佛道。若有菩薩摩
T0223_.08.0372b17: 訶薩如般若波羅蜜所説住。當知是菩薩
T0223_.08.0372b18: 摩訶薩是阿惟越致。爲諸佛所念。如是方
T0223_.08.0372b19: 便力成就。當知是菩薩親近供養無量千萬
T0223_.08.0372b20: 億諸佛種善根。與善知識相隨久行六波
T0223_.08.0372b21: 羅蜜。久修十八空四念處乃至八聖道分佛
T0223_.08.0372b22: 十力乃至一切種智。當知是菩薩住法王子
T0223_.08.0372b23: 地滿足諸願。常不離諸佛不離諸善根。
T0223_.08.0372b24: 從一佛國至一佛國。當知是菩薩辯才無
T0223_.08.0372b25: 盡具足得陀羅尼。身色具足受記具足故
T0223_.08.0372b26: 爲衆生受身。當知是菩薩善知字門善知
T0223_.08.0372b27: 非字門。善於言善於不言。善於一言善於
T0223_.08.0372b28: 二言善於多言。善知女語善知男語。善
T0223_.08.0372b29: 知色乃至識。善知世間性。善知涅槃性。善
T0223_.08.0372c01: 知法相。善知有爲相善知無爲相。善知有
T0223_.08.0372c02: 法善知無法。善知自性善知他性。善知合
T0223_.08.0372c03: 法善知散法。善知相應法善知不相應法。
T0223_.08.0372c04: 善知相應不相應法。善知如善知不＊如。
T0223_.08.0372c05: 善知法性善知法位。善知縁善知無縁。善
T0223_.08.0372c06: 知陰善知界善知入。善知四諦善知十二
T0223_.08.0372c07: 因縁。善知四禪。善知四無量心。善知無
T0223_.08.0372c08: 色定。善知六波羅蜜。善知四念處。乃至善
T0223_.08.0372c09: 知一切種智。善知有爲性善知無爲性。善
T0223_.08.0372c10: 知有性善知無性。善知色觀善知受想行
T0223_.08.0372c11: 識觀。乃至善知一切種智觀。善知色色相
T0223_.08.0372c12: 空。善知受想行識識相空。乃至善知菩
T0223_.08.0372c13: 提菩提相空。善知捨道善知不捨道。善知
T0223_.08.0372c14: 生善知滅善知住異。善知欲善知瞋善知
T0223_.08.0372c15: 癡。善知不欲善知不瞋善知不癡。善知
T0223_.08.0372c16: 見善知不見。善知邪見善知正見。善知
T0223_.08.0372c17: 一切見。善知名善知色善知名色。善知因
T0223_.08.0372c18: 縁。善知次第縁。善知縁縁。善知増上縁。善
T0223_.08.0372c19: 知行相。善知苦善知集善知滅善知道。善
T0223_.08.0372c20: 知地獄善知餓鬼善知畜生善知人善知
T0223_.08.0372c21: 天。善知地獄趣善知餓鬼趣善知畜生
T0223_.08.0372c22: 趣。善知人趣善知天趣。善知須陀洹善知
T0223_.08.0372c23: 須陀洹果善知須陀洹道。善知斯陀含善
T0223_.08.0372c24: 知斯陀含果善知斯陀含道。善知阿那含
T0223_.08.0372c25: 善知阿那含果善知阿那含道。善知阿羅
T0223_.08.0372c26: 漢善知阿羅漢果善知阿羅漢道。善知辟
T0223_.08.0372c27: 支佛善知辟支佛果善知辟支佛道。善知
T0223_.08.0372c28: 佛善知一切智善知＊一切智道。善知諸
T0223_.08.0372c29: 根善知諸根具足。善知慧善知疾慧。善知
T0223_.08.0373a01: 有力慧。善知利慧。善知出慧。善知達慧。善
T0223_.08.0373a02: 知廣慧。善知深慧。善知大慧。善知無等
T0223_.08.0373a03: 慧。善知實慧。善知過去世善知未來世
T0223_.08.0373a04: 善知現在世。善知方便善知待衆生。善知
T0223_.08.0373a05: 心善知深心。善知義善知語。善知分別三
T0223_.08.0373a06: 乘。須菩提。菩薩摩訶薩行般若波羅蜜生
T0223_.08.0373a07: 般若波羅蜜修般若波羅蜜。得如是等利
T0223_.08.0373a08: 益◎
T0223_.08.0373a09: ◎摩訶般若波羅蜜經三慧品第七十
T0223_.08.0373a10: 須菩提白佛言。世尊。菩薩摩訶薩云何行般
T0223_.08.0373a11: 若波羅蜜。云何生般若波羅蜜。云何修般若
T0223_.08.0373a12: 波羅蜜。佛言。色寂滅故色空故色虚誑故色
T0223_.08.0373a13: 不堅實故。應行般若波羅蜜。受想行識亦
T0223_.08.0373a14: 如是。如汝所問云何生般若波羅蜜。如
T0223_.08.0373a15: 虚空生故應生般若波羅蜜。如汝問云何
T0223_.08.0373a16: 修般若波羅蜜。修諸法破壞故應修般若
T0223_.08.0373a17: 波羅蜜。須菩提言。世尊。行般若波羅蜜生
T0223_.08.0373a18: 般若波羅蜜。修般若波羅蜜應幾時。佛言。
T0223_.08.0373a19: 從初發意乃至坐道場。應行應生應修
T0223_.08.0373a20: 般若波羅蜜。須菩提白佛言。世尊。次第心
T0223_.08.0373a21: 應行般若波羅蜜。佛言。常不捨薩婆若心
T0223_.08.0373a22: 不令餘念得入爲行般若波羅蜜爲生般
T0223_.08.0373a23: 若波羅蜜爲修般若波羅蜜。若心心數法
T0223_.08.0373a24: 不行故。爲行般若波羅蜜爲生般若波羅
T0223_.08.0373a25: 蜜爲修般若波羅蜜。須菩提白佛言。世尊。
T0223_.08.0373a26: 菩薩摩訶薩修般若波羅蜜。當得薩婆若
T0223_.08.0373a27: 不。佛言不。世尊。不修般若波羅蜜。得薩婆
T0223_.08.0373a28: 若不。佛言不。世尊。修不修得薩婆若不。佛
T0223_.08.0373a29: 言不。世尊。非修非不修得薩婆若不。佛言
T0223_.08.0373b01: 不。世尊。若不爾云何當得薩婆若。佛言。菩
T0223_.08.0373b02: 薩摩訶薩得薩婆若如如相。世尊。云何如
T0223_.08.0373b03: 如相。如實際。云何如實際。如法性。云何如
T0223_.08.0373b04: 法性。如我性衆生性壽命性。世尊。云何我性
T0223_.08.0373b05: 衆生性壽命性。佛告須菩提。於汝意云何。
T0223_.08.0373b06: 我衆生壽命法可得不。須菩提言。不可得。
T0223_.08.0373b07: 佛言。若我衆生壽命不可得。云何當説有
T0223_.08.0373b08: 我性衆生性壽命性。若般若波羅蜜中不説
T0223_.08.0373b09: 有一切法當得一切種智。須菩提言。世尊。
T0223_.08.0373b10: 但般若波羅蜜是不可説。禪那波羅蜜乃至
T0223_.08.0373b11: 檀那波羅蜜亦不可説。佛告須菩提。般若
T0223_.08.0373b12: 波羅蜜不可説。檀那波羅蜜乃至一切法。若
T0223_.08.0373b13: 有爲若無爲。若聲聞法若辟支佛法。若菩薩
T0223_.08.0373b14: 法若佛法亦不可説。世尊。若一切法不可
T0223_.08.0373b15: 説。云何説是地獄是畜生是餓鬼。是人是
T0223_.08.0373b16: 天。是須陀洹是斯陀含阿那含阿羅漢。辟支
T0223_.08.0373b17: 佛是諸佛。佛告須菩提。於汝意云何。是衆
T0223_.08.0373b18: 生名字實可得不。須菩提言。世尊。不可
T0223_.08.0373b19: 得。佛言。若衆生不可得。云何當説有地獄
T0223_.08.0373b20: 餓鬼畜生人天。須陀洹乃至佛。如是須菩提。
T0223_.08.0373b21: 菩薩摩訶薩行般若波羅蜜時。應當學一
T0223_.08.0373b22: 切法不可説。須菩提言。世尊。菩薩摩訶薩行
T0223_.08.0373b23: 般若波羅蜜時。應學色。應學受想行識。
T0223_.08.0373b24: 乃至應學一切種智。佛告須菩提。菩薩摩
T0223_.08.0373b25: 訶薩學般若波羅蜜時應學色不増不減。
T0223_.08.0373b26: 乃至應學一切種智不増不減。須菩提言。世
T0223_.08.0373b27: 尊。云何色不増不減學。乃至一切種智不増
T0223_.08.0373b28: 不減學。佛言。不生不滅故學。世尊。云何名
T0223_.08.0373b29: 不生不滅學。佛言。不起不作諸行業若有
T0223_.08.0373c01: 若無故。世尊。云何名不起不作諸行業若有
T0223_.08.0373c02: 若無。佛言。觀諸法自相空故。世尊。云何應
T0223_.08.0373c03: 觀諸法自相空。佛言。應觀色色相空。應
T0223_.08.0373c04: 觀受想行識識相空。應觀眼眼相空乃至
T0223_.08.0373c05: 意色乃至法眼識界乃至意識界意識界相
T0223_.08.0373c06: 空。應觀内空内空相空。乃至應觀自相
T0223_.08.0373c07: 空自相空相空。應觀四禪四禪相空。乃
T0223_.08.0373c08: 至滅受想定滅受想定相空。應觀四念處
T0223_.08.0373c09: 四念處相空。乃至阿耨多羅三藐三菩提阿
T0223_.08.0373c10: 耨多羅三藐三菩提相空。如是須菩提。菩
T0223_.08.0373c11: 薩行般若波羅蜜時。應行諸法自相空。
T0223_.08.0373c12: 世尊。若色色相空。乃至阿耨多羅三藐三菩
T0223_.08.0373c13: 提阿耨多羅三藐三菩提相空。云何菩薩摩
T0223_.08.0373c14: 訶薩應行般若波羅蜜。佛言。不行是名
T0223_.08.0373c15: 行般若波羅蜜。世尊。云何不行是行般若
T0223_.08.0373c16: 波羅蜜。佛言。般若波羅蜜不可得故。菩薩
T0223_.08.0373c17: 不可得。行亦不可得。行者行法行處亦不
T0223_.08.0373c18: 可得故。是名菩薩摩訶薩行不行般若波羅
T0223_.08.0373c19: 蜜。一切諸戲論不可得故。世尊。若不行是
T0223_.08.0373c20: 菩薩摩訶薩行般若波羅蜜。初發意菩薩云
T0223_.08.0373c21: 何行般若波羅蜜。須菩提。菩薩從初發意
T0223_.08.0373c22: 以來應學空無所得法。是菩薩用無所得
T0223_.08.0373c23: 法故布施持戒忍辱精進禪定。用無所得
T0223_.08.0373c24: 法故修智慧乃至一切種智亦如是。須菩
T0223_.08.0373c25: 提白佛言。世尊。云何名有所得。云何名無
T0223_.08.0373c26: 所得。佛告須菩提。諸有二者是有所得。
T0223_.08.0373c27: 無有二者是無所得。世尊。何等是二有所
T0223_.08.0373c28: 得。何等是不二無所得。佛言。眼色爲二
T0223_.08.0373c29: 乃至意法爲二。乃至阿耨多羅三藐三菩提
T0223_.08.0374a01: 佛爲二。是名爲二。世尊。從有所得中無所
T0223_.08.0374a02: 得。從無所得中無所得。佛言。不從有所
T0223_.08.0374a03: 得中無所得。不從無所得中無所得。須菩
T0223_.08.0374a04: 提。有所得無所得平等。是名無所得。如是
T0223_.08.0374a05: 須菩提。菩薩摩訶薩於有所得無所得平等
T0223_.08.0374a06: 法中應學。須菩提。菩薩摩訶薩如是學般
T0223_.08.0374a07: 若波羅蜜。是名無所得者無有過失。須菩提
T0223_.08.0374a08: 白佛言。世尊。若菩薩行般若波羅蜜。不行
T0223_.08.0374a09: 有所得。不行無所得。云何從一地至一
T0223_.08.0374a10: 地得一切種智。佛告須菩提。菩薩摩訶薩
T0223_.08.0374a11: 行般若波羅蜜時。不住有所得中從一地
T0223_.08.0374a12: 至一地。何以故。有所得中住。不能從一
T0223_.08.0374a13: 地至一地。何以故。須菩提。無所得是般若
T0223_.08.0374a14: 波羅蜜相。無所得是阿耨多羅三藐三菩提
T0223_.08.0374a15: 相。無所得亦是行般若波羅蜜者相。須菩
T0223_.08.0374a16: 提。菩薩摩訶薩應如是行般若波羅蜜。須
T0223_.08.0374a17: 菩提白佛言。世尊。若般若波羅蜜不可得。阿
T0223_.08.0374a18: 耨多羅三藐三菩提亦不可得。行般若波羅
T0223_.08.0374a19: 蜜者亦不可得。云何菩薩摩訶薩分別諸法
T0223_.08.0374a20: 相是色是受想行識。乃至是阿耨多羅三藐
T0223_.08.0374a21: 三菩提。佛告須菩提。菩薩摩訶薩行般若波
T0223_.08.0374a22: 羅蜜時。不得色不得受想行識。乃至不
T0223_.08.0374a23: 得阿耨多羅三藐三菩提。世尊。若菩薩摩訶
T0223_.08.0374a24: 薩行般若波羅蜜。色不可得乃至阿耨多羅
T0223_.08.0374a25: 三藐三菩提不可得。云何具足檀那波羅蜜
T0223_.08.0374a26: 乃至具足般若波羅蜜入菩薩法位中。入已
T0223_.08.0374a27: 淨佛國土成就衆生得一切種智。得一切
T0223_.08.0374a28: 種智已轉法輪。作佛事度衆生生死。佛告
T0223_.08.0374a29: 須菩提。菩薩摩訶薩不爲色故行般若波羅
T0223_.08.0374b01: 蜜。乃至不爲阿耨多羅三藐三菩提故行
T0223_.08.0374b02: 般若波羅蜜。須菩提白佛言。世尊。菩薩爲
T0223_.08.0374b03: 何事故行般若波羅蜜。佛言。無所爲故行
T0223_.08.0374b04: 般若波羅蜜。何以故。一切諸法無所爲無
T0223_.08.0374b05: 所作。般若波羅蜜亦無所爲無所作。阿耨
T0223_.08.0374b06: 多羅三藐三菩提亦無所爲無所作。菩薩亦
T0223_.08.0374b07: 無所爲無所作。如是須菩提。菩薩摩訶薩
T0223_.08.0374b08: 應行般若波羅蜜無所爲無所作。須菩提白
T0223_.08.0374b09: 佛言。世尊。若諸法無所爲無所作。不應分
T0223_.08.0374b10: 別有三乘聲聞辟支佛佛乘。佛告須菩提。諸
T0223_.08.0374b11: 法無所爲無所作中無有分別。有所爲有
T0223_.08.0374b12: 所作中有分別。何以故。凡夫愚人不聞聖
T0223_.08.0374b13: 法著五受陰。所謂色受想行識。著檀那波
T0223_.08.0374b14: 羅蜜乃至著阿耨多羅三藐三菩提。是人念
T0223_.08.0374b15: 有是色得是色。乃至念有是阿耨多羅三
T0223_.08.0374b16: 藐三菩提。得是阿耨多羅三藐三菩提。是菩
T0223_.08.0374b17: 薩作是念。我當得阿耨多羅三藐三菩提。
T0223_.08.0374b18: 我當度衆生生死。須菩提。我以五眼觀。尚
T0223_.08.0374b19: 不得色乃至阿耨多羅三藐三菩提。何況
T0223_.08.0374b20: 是狂愚人無目而欲得阿耨多羅三藐三菩
T0223_.08.0374b21: 提度脱衆生生死。須菩提白佛言。世尊。若
T0223_.08.0374b22: 佛以五眼觀。不見衆生生死中可度者。今
T0223_.08.0374b23: 世尊云何得阿耨多羅三藐三菩提。分別衆
T0223_.08.0374b24: 生有三聚正定邪定不定。須菩提。我得阿耨
T0223_.08.0374b25: 多羅三藐三菩提。初不得衆生三聚若正定
T0223_.08.0374b26: 若邪定若不定。須菩提。以衆生無法有法想。
T0223_.08.0374b27: 我以除其妄著世俗法故。説有得非第
T0223_.08.0374b28: 一義。世尊。非住第一義。得阿耨多羅三藐
T0223_.08.0374b29: 三菩提耶。佛言不也。世尊。住顛倒得阿耨
T0223_.08.0374c01: 多羅三藐三菩提耶。佛言不也。世尊。若不
T0223_.08.0374c02: 住第一義中得。亦不住顛倒中得。將無
T0223_.08.0374c03: 世尊不得阿耨多羅三藐三菩提耶。佛言不
T0223_.08.0374c04: 也。我實得阿耨多羅三藐三菩提。無所住
T0223_.08.0374c05: 若有爲相。若無爲相。須菩提。譬如佛所化
T0223_.08.0374c06: 人。不住有爲相不住無爲相。化人亦有來
T0223_.08.0374c07: 有去亦坐亦立。須菩提。是化人若行檀那
T0223_.08.0374c08: 波羅蜜。行尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0374c09: 波羅蜜禪那波羅蜜般若波羅蜜。行四禪四
T0223_.08.0374c10: 無量心四無色定五神通。行四念處乃至行
T0223_.08.0374c11: 八聖道分。入空三昧無相三昧無作三昧。行
T0223_.08.0374c12: 内空乃至無法有法空。行八背捨九次第定
T0223_.08.0374c13: 佛十力四無所畏四無礙智大慈大悲。得阿
T0223_.08.0374c14: 耨多羅三藐三菩提轉法輪。是化人化作無
T0223_.08.0374c15: 量衆生有三聚。須菩提。於汝意云何。是化
T0223_.08.0374c16: 人有行檀那波羅蜜。乃至有三聚衆生不。
T0223_.08.0374c17: 須菩提言不也。須菩提。佛亦如是。知諸法
T0223_.08.0374c18: 如化如化人度化衆生。無有實衆生可度。
T0223_.08.0374c19: 如是須菩提。菩薩摩訶薩行般若波羅蜜。
T0223_.08.0374c20: 如佛所化人行。須菩提白佛言。世尊。若一
T0223_.08.0374c21: 切法如化。佛與化人有何等差別。佛告須
T0223_.08.0374c22: 菩提。佛與化人無有差別。何以故。佛能有
T0223_.08.0374c23: 所作。化人亦能有所作。世尊。若無佛化獨
T0223_.08.0374c24: 能有所作不。佛言。能有所作。須菩提言。世
T0223_.08.0374c25: 尊。云何無佛＊化能有所作。須菩提。譬如過
T0223_.08.0374c26: 去有佛名須扇多。爲欲度菩薩故化作
T0223_.08.0374c27: 佛而自滅度。是化佛住半劫作佛事。授
T0223_.08.0374c28: 應菩薩行者記已滅度。一切世間衆生謂
T0223_.08.0374c29: 佛實滅度。須菩提。化人實無生無滅。如是
T0223_.08.0375a01: 須菩提。菩薩行般若波羅蜜。當信知諸法
T0223_.08.0375a02: 如化。世尊。若佛佛所化人無差別者。云何
T0223_.08.0375a03: 令布施清淨。如人供養佛是衆生乃至無
T0223_.08.0375a04: 餘涅槃福徳不盡。若供養化佛。是人乃至無
T0223_.08.0375a05: 餘涅槃福徳。亦應不盡耶。佛語須菩提。佛
T0223_.08.0375a06: 以諸法實相故。與一切衆生天及人作福
T0223_.08.0375a07: 田。化佛亦以諸法實相故。與一切衆生天
T0223_.08.0375a08: 及人作福田。佛告須菩提。置是化佛及於
T0223_.08.0375a09: 化佛所種福徳。若有善男子善女人但以
T0223_.08.0375a10: 敬心念佛。是善根因縁乃至畢苦其福不
T0223_.08.0375a11: 盡。須菩提。置是敬心念佛。若有善男子善
T0223_.08.0375a12: 女人但以一華散虚空中念佛。乃至畢
T0223_.08.0375a13: 苦其福不盡。須菩提。置是敬心念佛散華念
T0223_.08.0375a14: 佛。若有人一稱南無佛。乃至畢苦其福不
T0223_.08.0375a15: 盡。如是須菩提。佛福田中種其福無量。
T0223_.08.0375a16: 以是故。須菩提。當知佛與化佛無有差
T0223_.08.0375a17: 別。諸法相無異故。須菩提。菩薩摩訶薩應
T0223_.08.0375a18: 如是行般若波羅蜜入諸法實相中。是諸
T0223_.08.0375a19: 法實相不應壞。所謂般若波羅蜜相乃至阿
T0223_.08.0375a20: 耨多羅三藐三菩提相。須菩提白佛言。世
T0223_.08.0375a21: 尊。若諸法實相不應壞。佛何以壞諸法相。
T0223_.08.0375a22: 言是色是受想行識。是内法是外法。是善法
T0223_.08.0375a23: 是不善法。是有漏是無漏。是世間是出世間。
T0223_.08.0375a24: 是有諍法是無諍法。是有爲法是無爲法等。
T0223_.08.0375a25: 世尊。將無壞諸法相。佛告須菩提。不也以
T0223_.08.0375a26: 名字相故示諸法。欲令衆生解佛不壞諸
T0223_.08.0375a27: 法法相。須菩提白佛言。世尊。若以名字相
T0223_.08.0375a28: 故。説諸法令衆生解。世尊。若一切法無名
T0223_.08.0375a29: 無相。云何以名相示衆生欲令解。佛告
T0223_.08.0375b01: 須菩提。隨世俗法有名相實無著處。須菩
T0223_.08.0375b02: 提。如凡人聞説苦著名隨相。須菩提。諸佛
T0223_.08.0375b03: 及弟子不著名不隨相。須菩提。若名著名
T0223_.08.0375b04: 相著相。空亦應著空。無相亦應著無相。無
T0223_.08.0375b05: 作亦應著無作。實際亦應著實際法性亦
T0223_.08.0375b06: 應著法性。無爲性亦應著無爲性。須菩提。
T0223_.08.0375b07: 是一切法但有名相。是法不住名相中。如
T0223_.08.0375b08: 是須菩提。菩薩摩訶薩但名相中住。應行般
T0223_.08.0375b09: 若波羅蜜。是名相中亦不應著。世尊。若一
T0223_.08.0375b10: 切有爲法但名相者。菩薩摩訶薩爲誰故發
T0223_.08.0375b11: 阿耨多羅三藐三菩提心受種種勤苦。菩薩
T0223_.08.0375b12: 行道時布施持戒行忍辱勤精進入禪定
T0223_.08.0375b13: 修智慧。行四禪四無量心。四無色定四念
T0223_.08.0375b14: 處。乃至八聖道分。行空行無相行無作。行
T0223_.08.0375b15: 佛十力乃至具足大慈悲。佛言如須菩提
T0223_.08.0375b16: 所説。若一切有爲法但有名相者。菩薩摩訶
T0223_.08.0375b17: 薩爲誰故行菩薩道。須菩提。若有爲法但
T0223_.08.0375b18: 有名相。等是名相名相亦空。以是故。菩薩
T0223_.08.0375b19: 摩訶薩行菩薩道得一切種智。得一切種
T0223_.08.0375b20: 智已轉法輪轉法輪已以三乘法度脱衆
T0223_.08.0375b21: 生。是名相亦無生無滅無住異。爾時須菩
T0223_.08.0375b22: 提白佛言。世尊。世尊説一切種智。佛告須
T0223_.08.0375b23: 菩提。我説一切種智。須菩提言。佛説一切
T0223_.08.0375b24: 智説道種智説一切種智。是三種智有何
T0223_.08.0375b25: 差別。佛告須菩提。薩婆若是一切聲聞辟支
T0223_.08.0375b26: 佛智。道種智是菩薩摩訶薩智。一切種智是
T0223_.08.0375b27: 諸佛智。須菩提白佛言。世尊。何因縁故。薩
T0223_.08.0375b28: 婆若是聲聞辟支佛智。佛告須菩提。一切名
T0223_.08.0375b29: 所謂内外法。是聲聞辟支佛能知。不能用
T0223_.08.0375c01: 一切道一切種智。須菩提言。世尊。何因縁
T0223_.08.0375c02: 故道種智是諸菩薩摩訶薩智。佛告須菩提。
T0223_.08.0375c03: 一切道菩薩摩訶薩應知。若聲聞道辟支佛
T0223_.08.0375c04: 道。菩薩道應具足知。亦應用是道度衆
T0223_.08.0375c05: 生。亦不作實際證。須菩提白佛言。世尊。
T0223_.08.0375c06: 如佛説菩薩摩訶薩應具足佛道。不應
T0223_.08.0375c07: 以是道實際作證耶。佛告須菩提。是菩薩
T0223_.08.0375c08: 未淨。佛土未成就衆生。是時不應實際
T0223_.08.0375c09: 作證。須菩提白佛言。世尊。菩薩住道中應
T0223_.08.0375c10: 實際作證。佛言不也。世尊。住非道中實
T0223_.08.0375c11: 際作證。佛言不也。世尊。住道非道實際作
T0223_.08.0375c12: 證。佛言不也。世尊。住非道亦非非道實際
T0223_.08.0375c13: 作證。佛言不也。世尊。菩薩摩訶薩住何處
T0223_.08.0375c14: 應實際作證。佛告須菩提。於汝意云何。汝
T0223_.08.0375c15: 住道中不受諸法故。漏盡得解脱不。須
T0223_.08.0375c16: 菩提言。不也世尊。汝住非道＊漏盡得解脱
T0223_.08.0375c17: 不。不也世尊。汝住道非道＊漏盡得解脱
T0223_.08.0375c18: 不。不也世尊。汝住非道亦非非道＊漏盡得
T0223_.08.0375c19: 解脱不。不也世尊。我無所住不受諸法
T0223_.08.0375c20: 漏盡心得解脱。佛告須菩提。菩薩摩訶薩亦
T0223_.08.0375c21: 如是。無所住應實際作證。須菩提言。世尊。
T0223_.08.0375c22: 云何爲一切種智相。佛言。一相故名一切種
T0223_.08.0375c23: 智。所謂一切法寂滅相。復次諸法行類相貌。
T0223_.08.0375c24: 名字顯示説佛如實知。以是故名一切種
T0223_.08.0375c25: 智。須菩提白佛言。世尊。一切智道種智一切
T0223_.08.0375c26: 種智。是三智結斷有差別有盡有餘不。佛
T0223_.08.0375c27: 言。煩惱斷無差別。諸佛煩惱習一切悉斷。聲
T0223_.08.0375c28: 聞辟支佛煩惱習不悉斷。世尊。是諸人不
T0223_.08.0375c29: 得無爲法。得斷煩惱耶。佛言不也。世尊。
T0223_.08.0376a01: 無爲法中可得差別不。佛言不也。世尊。若
T0223_.08.0376a02: 無爲法中不可得差別。何以故。説是人煩
T0223_.08.0376a03: 惱習斷是人煩惱習不斷。佛告須菩提。習
T0223_.08.0376a04: 非煩惱。是聲聞辟支佛身口。有似婬欲瞋
T0223_.08.0376a05: 恚愚癡相。凡夫愚人爲之得罪。是三毒習
T0223_.08.0376a06: 諸佛無有。須菩提白佛言。世尊。若道無法。
T0223_.08.0376a07: 涅槃亦無法。何以故。分別説是須陀洹是斯
T0223_.08.0376a08: 陀含是阿那含是阿羅漢是辟支佛是菩薩是
T0223_.08.0376a09: 佛。佛告須菩提。是皆以無爲法而有分別
T0223_.08.0376a10: 是須陀洹是斯陀含是阿那含是阿羅漢是辟
T0223_.08.0376a11: 支佛是菩薩是佛。世尊。實以無爲法故分
T0223_.08.0376a12: 別有須陀洹乃至佛。佛告須菩提。世間言説
T0223_.08.0376a13: 故有差別非第一義。第一義中無有分別
T0223_.08.0376a14: 説。何以故。第一義中無言説道斷結故説
T0223_.08.0376a15: 後際。須菩提言。世尊。諸法自相空中前際不
T0223_.08.0376a16: 可得。何況説有後際。佛告須菩提。如是如
T0223_.08.0376a17: 是。諸法自相空中無有前際。何況有後際
T0223_.08.0376a18: 無有是處。須菩提。以衆生不知諸法自相
T0223_.08.0376a19: 空故。爲説是前際是後際。諸法自相空中前
T0223_.08.0376a20: 際後際不可得。如是須菩提。菩薩摩訶薩應
T0223_.08.0376a21: 以自相空法行般若波羅蜜。須菩提。若菩
T0223_.08.0376a22: 薩行自相空法。則無所著若内法若外法。
T0223_.08.0376a23: 若有爲法若無爲＊法。若聲聞法若辟支
T0223_.08.0376a24: 佛法若佛法。須菩提白佛言。常説般若波羅
T0223_.08.0376a25: 蜜般若波羅蜜以何義故名般若波羅蜜。
T0223_.08.0376a26: 佛言。得第一義度一切法到彼岸。以是
T0223_.08.0376a27: 義故名般若波羅蜜。復次須菩提。諸佛菩
T0223_.08.0376a28: 薩辟支佛阿羅漢。用是般若波羅蜜得度
T0223_.08.0376a29: 彼岸。以是義故名般若波羅蜜。復次須菩
T0223_.08.0376b01: 提。分別籌量破壞一切法乃至微塵。是中不
T0223_.08.0376b02: 得堅實。以是義故名般若波羅蜜復次須
T0223_.08.0376b03: 菩提。諸法如法性實際。皆入般若波羅蜜中。
T0223_.08.0376b04: 以是義故名般若波羅蜜。復次須菩提。是
T0223_.08.0376b05: 般若波羅蜜無有法若合若散。若有色若無
T0223_.08.0376b06: 色。若可見若不可見。若有對若無對。若有漏
T0223_.08.0376b07: 若無漏。若有爲若無爲。何以故。是般若波羅
T0223_.08.0376b08: 蜜無色無形無對一相。所謂無相。復次須
T0223_.08.0376b09: 菩提。是般若波羅蜜。能生一切法一切樂説
T0223_.08.0376b10: 辯一切照明。須菩提。是般若波羅蜜。魔若
T0223_.08.0376b11: 魔天求聲聞辟支佛人。及餘異道梵志怨
T0223_.08.0376b12: 讎惡人。不能壞菩薩行般若波羅蜜。何以
T0223_.08.0376b13: 故。是人輩般若波羅蜜中皆不可得故。須菩
T0223_.08.0376b14: 提。是菩薩摩訶薩應如是行般若波羅蜜
T0223_.08.0376b15: 義。復次須菩提。菩薩摩訶薩欲行深般若波
T0223_.08.0376b16: 羅蜜義。應行無常義苦義空義無我義。亦
T0223_.08.0376b17: 應行苦智義集智義滅智義道智義。法智義
T0223_.08.0376b18: 比智義。世智義他心智義。盡智義無生智義
T0223_.08.0376b19: 如實智義。如是須菩提。菩薩摩訶薩爲般若
T0223_.08.0376b20: 波羅蜜義故。應行般若波羅蜜。須菩提白
T0223_.08.0376b21: 佛言。世尊。是深般若波羅蜜中。義與非義
T0223_.08.0376b22: 皆不可得。云何菩薩爲深般若波羅蜜義故。
T0223_.08.0376b23: 應行般若波羅蜜。佛告須菩提。菩薩摩訶
T0223_.08.0376b24: 薩爲深般若波羅蜜義故應如是念。貪欲
T0223_.08.0376b25: 非義如是義不應行。瞋恚愚癡非義如是
T0223_.08.0376b26: 義不應行。一切邪見無義如是義不應
T0223_.08.0376b27: 行。何以故。三毒如相無有義無有非義。一
T0223_.08.0376b28: 切邪見如相無有義無有非義。復次須菩
T0223_.08.0376b29: 提。菩薩摩訶薩應作是念。色非義非非義。
T0223_.08.0376c01: 乃至識非義非非義。檀那波羅蜜乃至阿耨
T0223_.08.0376c02: 多羅三藐三菩提非義非非義。何以故。須菩
T0223_.08.0376c03: 提。佛得阿耨多羅三藐三菩提時。無有法
T0223_.08.0376c04: 可得若義若非義。須菩提。有佛無佛諸法
T0223_.08.0376c05: 法相常住。無有義無有非義如是須菩提
T0223_.08.0376c06: 菩薩摩訶薩行般若波羅蜜。應離義及非
T0223_.08.0376c07: 義。須菩提白佛言。世尊。何以故。般若波羅
T0223_.08.0376c08: 蜜非義非非義。佛告須菩提。一切有爲法
T0223_.08.0376c09: 無作相。以是故般若波羅蜜非義非非義。
T0223_.08.0376c10: 世尊。一切賢聖若佛若佛弟子。皆以無爲
T0223_.08.0376c11: 爲義。云何佛言般若波羅蜜無有義非義。
T0223_.08.0376c12: 佛言。雖一切賢聖若佛若佛弟子皆以無
T0223_.08.0376c13: 爲爲義。亦不以増亦不以損。須菩提。譬
T0223_.08.0376c14: 如虚空如不能益衆生不能損衆生。如
T0223_.08.0376c15: 是須菩提。菩薩摩訶薩般若波羅蜜無有増
T0223_.08.0376c16: 無有損。世尊菩薩摩訶薩不學無爲般若
T0223_.08.0376c17: 波羅蜜得一切種智耶。佛言。如是如是。須
T0223_.08.0376c18: 菩提。菩薩摩訶薩學是無爲般若波羅蜜當
T0223_.08.0376c19: 得一切種智。不以二法故。世尊。不二法能
T0223_.08.0376c20: 得不二法耶。佛言不也。須菩提言。二法能
T0223_.08.0376c21: 得不二法耶。佛言不也。須菩提言世尊。
T0223_.08.0376c22: 菩薩摩訶薩若不以二法不以不二法。云
T0223_.08.0376c23: 何當得一切種智。須菩提。無所得即是得
T0223_.08.0376c24: 以是得無所得
T0223_.08.0376c25: 摩訶般若波羅蜜經卷第二十一
T0223_.08.0376c26:
T0223_.08.0376c27:
T0223_.08.0376c28:
T0223_.08.0376c29:
T0223_.08.0368a02: 苦惱。是爲菩薩住般若波羅蜜取羼提波
T0223_.08.0368a03: 羅蜜。世尊。云何菩薩摩訶薩住般若波羅蜜
T0223_.08.0368a04: 取毘梨耶波羅蜜
T0223_.08.0368a05: 佛言。菩薩住般若波羅蜜爲衆生説法。令
T0223_.08.0368a06: 行檀＊那波羅蜜尸＊羅波羅蜜羼提波羅蜜
T0223_.08.0368a07: 毘梨耶波羅蜜禪＊那波羅蜜般若波羅蜜。教
T0223_.08.0368a08: 令行四念處乃至八聖道分。令得須陀洹
T0223_.08.0368a09: 果斯陀含阿那＊含阿羅漢果辟支佛道。令
T0223_.08.0368a10: 得阿耨多羅三藐三菩提。不住有爲性中。
T0223_.08.0368a11: 不住無爲性中。是爲菩薩住般若波羅蜜
T0223_.08.0368a12: 取毘梨耶波羅蜜。世尊。云何菩薩摩訶薩住
T0223_.08.0368a13: 般若波羅蜜取禪＊那波羅蜜。佛言。菩薩住
T0223_.08.0368a14: 般若波羅蜜除諸佛三昧。入餘一切三昧。
T0223_.08.0368a15: 若聲聞三昧若辟支佛三昧若菩薩三昧皆行
T0223_.08.0368a16: 皆入。是菩薩住諸三昧。逆順出入八背捨。
T0223_.08.0368a17: 何等八。内有色相外觀色。是初背捨。内無
T0223_.08.0368a18: 色相外觀色。二背捨。淨背捨身作證。三
T0223_.08.0368a19: 背捨。過一切色相滅有對相。不念種種相
T0223_.08.0368a20: 故。入無量虚空處。四背捨。過一切虚空處
T0223_.08.0368a21: 入無邊識處。五背捨。過一切識處。入無所
T0223_.08.0368a22: 有處。六背捨。過一切無所有處。入非有想
T0223_.08.0368a23: 非無想處。七背捨。過一切非有想非無想處。
T0223_.08.0368a24: 入滅受想處。八背捨。於是八背捨。逆順
T0223_.08.0368a25: 出入九次第定。何等九。離諸欲離諸惡不
T0223_.08.0368a26: 善法。有覺有觀離生喜樂。入初禪乃至過
T0223_.08.0368a27: 非有想非無想處。入滅受想定。是名九次
T0223_.08.0368a28: 第定逆順出入。是菩薩依八背捨九次第定。
T0223_.08.0368a29: 入師子奮迅三昧。云何名師子奮迅三昧。須
T0223_.08.0368b01: 菩提。菩薩離欲離惡不善法。有覺有觀。離
T0223_.08.0368b02: 生喜樂。入初禪乃至入滅受想定。從滅受
T0223_.08.0368b03: 想定起。還入非有想非無想處。非有想非無
T0223_.08.0368b04: 想處起。乃至還入初禪。是菩薩依師子奮
T0223_.08.0368b05: 迅三昧。入超越三昧。云何爲超越三昧。須
T0223_.08.0368b06: 菩提。菩薩離欲離諸惡不善法。有覺有觀離
T0223_.08.0368b07: 生喜樂入初禪。從初禪起乃至入非有想
T0223_.08.0368b08: 非無想處。非有想非無想處起。入滅受想定。
T0223_.08.0368b09: 滅受想定起還入初禪。從初禪起入滅受
T0223_.08.0368b10: 想定。滅受想定起入二禪。二禪起入滅受想
T0223_.08.0368b11: 定。滅受想定起入三禪。三禪起入滅受想
T0223_.08.0368b12: 定。滅受想定起入四禪。四禪起入滅受想
T0223_.08.0368b13: 定。滅受想定起入空處。空處起入滅受想
T0223_.08.0368b14: 定。滅受想定起入識處。識處起入滅受想
T0223_.08.0368b15: 定。滅受想定起入無所有處。無所有處起入
T0223_.08.0368b16: 滅受想定。滅受想定起入非有想非無想處。
T0223_.08.0368b17: 非有想非無想處起入滅受想定。滅受想定
T0223_.08.0368b18: 起入散心中。散心中起入滅受想定。滅受想
T0223_.08.0368b19: 定起還入散心中。散心中起入非有想非無
T0223_.08.0368b20: 想處。非有想非無想處起還住散心中。散心
T0223_.08.0368b21: 中起入無所有處。無所有處起住散心中。散
T0223_.08.0368b22: 心中起入識處。識處起住散心中。散心中起
T0223_.08.0368b23: 入空處。空處起住散心中。散心中起入第
T0223_.08.0368b24: 四禪中。第四禪中起住散心中。散心中起
T0223_.08.0368b25: 入第三禪＊中。第三禪中起住散心中。散
T0223_.08.0368b26: 心中起入第二禪＊中。第二禪中起住散心
T0223_.08.0368b27: 中。散心中起入初禪＊中。初禪＊中起住散心
T0223_.08.0368b28: 中是菩薩摩訶薩住超越三昧。得諸法等
T0223_.08.0368b29: 相。是爲菩薩住般若波羅蜜取禪＊那波羅
T0223_.08.0368c01: 蜜
T0223_.08.0368c02: 摩訶般若波羅蜜經卷第二十
T0223_.08.0368c03:
T0223_.08.0368c04:
T0223_.08.0368c05:
T0223_.08.0368c06:
T0223_.08.0368c07: 後秦龜茲國三藏鳩摩羅什譯
T0223_.08.0368c08: 方便品第六十九
T0223_.08.0368c09: 爾時須菩提白佛言。世尊。是菩薩摩訶薩
T0223_.08.0368c10: 如是方便力成就者。發意以來幾時。佛告
T0223_.08.0368c11: 須菩提。是菩薩摩訶薩能成就方便力者。
T0223_.08.0368c12: 發意以來無量億阿僧祇劫。須菩提言。世尊。
T0223_.08.0368c13: 是菩薩摩訶薩如是成就方便力者。爲供
T0223_.08.0368c14: 養幾佛。佛言。是菩薩成就方便力者。供
T0223_.08.0368c15: 養如恒河沙等諸佛。須菩提白佛言。世尊。
T0223_.08.0368c16: 菩薩得如是方便力者種何等善根。佛言。
T0223_.08.0368c17: 菩薩成就如是方便力者。從初發意＊以
T0223_.08.0368c18: 來。於檀那波羅蜜無不具足。於尸羅
T0223_.08.0368c19: 波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0368c20: 羅蜜般若波羅蜜無不具足。須菩提白佛
T0223_.08.0368c21: 言。世尊。菩薩摩訶薩成就如是方便力者
T0223_.08.0368c22: 甚希有。佛言。如是如是。須菩提。菩薩摩訶
T0223_.08.0368c23: 薩成就如是方便力者甚希有。須菩提。譬
T0223_.08.0368c24: 如日月周行照四天下多有所益。般若波
T0223_.08.0368c25: 羅蜜亦如是。照五波羅蜜多有所益。須菩
T0223_.08.0368c26: 提。譬如轉輪聖王若無輪寶不得名爲
T0223_.08.0368c27: 轉輪聖王。輪寶成就故。得名轉輪聖王。五
T0223_.08.0368c28: 波羅蜜亦如是。若離般若波羅蜜不得波
T0223_.08.0368c29: 羅蜜名字。不離般若波羅蜜故。得波羅蜜
T0223_.08.0369a01: 名字。須菩提。譬如無夫婦人易。可侵陵。
T0223_.08.0369a02: 五波羅蜜亦如是。遠離般若波羅蜜。魔若
T0223_.08.0369a03: 魔天壞之則易。譬如有夫婦人難可侵陵。
T0223_.08.0369a04: 五波羅蜜亦如是。得般若波羅蜜。魔若魔天
T0223_.08.0369a05: 不能沮壞。須菩提。譬如軍將鎧仗具足。
T0223_.08.0369a06: 隣國強敵所不能壞。五波羅蜜亦如是。不
T0223_.08.0369a07: 遠離般若波羅蜜。魔若魔天若増上慢人。乃
T0223_.08.0369a08: 至菩薩旃陀羅所不能壞。須菩提。譬如諸
T0223_.08.0369a09: 小國王隨時朝侍轉輪聖王。五波羅蜜亦
T0223_.08.0369a10: 復如是。隨順般若波羅蜜。譬如衆川萬流
T0223_.08.0369a11: 皆入於恒河隨入大海。五波羅蜜亦如是。
T0223_.08.0369a12: 般若波羅蜜所守護故隨到薩婆若。譬如
T0223_.08.0369a13: 人之右手所作事便。般若波羅蜜亦如是。
T0223_.08.0369a14: 如人左手造事不便。五波羅蜜亦如是。譬
T0223_.08.0369a15: 如衆流若大若小倶入大海合爲一味。五
T0223_.08.0369a16: 波羅蜜亦如是。爲般若波羅蜜所護。隨般
T0223_.08.0369a17: 若波羅蜜入薩婆若。得波羅蜜名字。譬如
T0223_.08.0369a18: 轉輪聖王四種兵。輪寶在前導。王意欲住輪
T0223_.08.0369a19: 則爲住。令四種兵滿其所願。輪亦不離其
T0223_.08.0369a20: 處。般若波羅蜜亦如是。導五波羅蜜到薩
T0223_.08.0369a21: 婆若。常是中住不過其處。譬如轉輪聖王
T0223_.08.0369a22: 常四種兵。輪寶在前導。般若波羅蜜亦如
T0223_.08.0369a23: 是。導五波羅蜜到薩婆若。住般若波羅蜜。
T0223_.08.0369a24: 亦不分別檀那波羅蜜隨從我。尸羅波羅
T0223_.08.0369a25: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0369a26: 不隨我。檀那波羅蜜亦不分別我隨從般
T0223_.08.0369a27: 若波羅蜜。尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0369a28: 波羅蜜禪那波羅蜜不隨從。尸羅波羅蜜羼
T0223_.08.0369a29: 提波羅蜜毘梨耶波羅蜜禪那波羅蜜。亦如
T0223_.08.0369b01: 是。何以故。諸波羅蜜性無所能作。自性空
T0223_.08.0369b02: 虚誑如野馬。爾時須菩提白佛言。世尊。若
T0223_.08.0369b03: 一切法自性空。云何菩薩摩訶薩行六波羅
T0223_.08.0369b04: 蜜。當得阿耨多羅三藐三菩提。須菩提。菩
T0223_.08.0369b05: 薩摩訶薩行六波羅蜜時作是念。是世間心
T0223_.08.0369b06: 皆顛倒。我若不行方便力。不能度脱衆生
T0223_.08.0369b07: 生死。我當爲衆生故。行檀那波羅蜜。尸
T0223_.08.0369b08: 羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波
T0223_.08.0369b09: 羅蜜般若波羅蜜。是菩薩爲衆生故捨内
T0223_.08.0369b10: 外物。捨時作是念。我無所捨。何以故。是物
T0223_.08.0369b11: 必當壞敗。菩薩作如是思惟。能具足檀那
T0223_.08.0369b12: 波羅蜜。爲衆生故終不破戒。何以故。菩薩
T0223_.08.0369b13: 作是念。我爲衆生發阿耨多羅三藐三菩
T0223_.08.0369b14: 提。若殺生是所不應。乃至我爲衆生發阿
T0223_.08.0369b15: 耨多羅三藐三菩提。若作邪見若貪著聲聞
T0223_.08.0369b16: 辟支佛地。是所不應。菩薩摩訶薩如是思
T0223_.08.0369b17: 惟。能具足尸羅波羅蜜。菩薩爲衆生故不
T0223_.08.0369b18: 瞋心乃至不生一念。菩薩如是思惟。我應
T0223_.08.0369b19: 利益衆生。云何而起瞋心。菩薩如是能具
T0223_.08.0369b20: 足羼提波羅蜜。菩薩爲衆生故乃至阿耨多
T0223_.08.0369b21: 羅三藐三菩提。常不生懈怠心。菩薩如是
T0223_.08.0369b22: 行能具足毘梨耶波羅蜜。菩薩爲衆生故乃
T0223_.08.0369b23: 至得阿耨多羅三藐三菩提不生散亂心。
T0223_.08.0369b24: 菩薩如是行能具足禪那波羅蜜。菩薩爲衆
T0223_.08.0369b25: 生故乃至阿耨多羅三藐三菩提終不離智
T0223_.08.0369b26: 慧。何以故。除智慧不可以餘法度脱衆
T0223_.08.0369b27: 生故。菩薩如是行能具足般若波羅蜜。
T0223_.08.0369b28: 須菩提白佛言。世尊。若諸波羅蜜無差別
T0223_.08.0369b29: 相。云何般若波羅蜜。於五波羅蜜中第一
T0223_.08.0369c01: 最上微妙。佛告須菩提。如是如是。諸波羅
T0223_.08.0369c02: 蜜雖無差別。若無般若波羅蜜。五波羅蜜
T0223_.08.0369c03: 不得波羅蜜名字。因般若波羅蜜。五波羅
T0223_.08.0369c04: 蜜得波羅蜜名字。須菩提。譬如種種色身。
T0223_.08.0369c05: 到須彌山王邊皆同一色。五波羅蜜亦如
T0223_.08.0369c06: 是。因般若波羅蜜到薩婆若中一種無異。
T0223_.08.0369c07: 不分別是檀那波羅蜜是尸羅波羅蜜是羼
T0223_.08.0369c08: 提波羅蜜是毘梨耶波羅蜜是禪那波羅蜜是
T0223_.08.0369c09: 般若波羅蜜。何以故。是諸波羅蜜無自性
T0223_.08.0369c10: 故。以是因縁故。諸波羅蜜無差別。須菩提
T0223_.08.0369c11: 白佛言。世尊。若隨實義無分別。云何般
T0223_.08.0369c12: 若波羅蜜。於五波羅蜜中最上微妙。佛言。
T0223_.08.0369c13: 如是如是。須菩提。雖實義中無有分別。
T0223_.08.0369c14: 但以世俗法故。假説檀那波羅蜜尸羅波
T0223_.08.0369c15: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0369c16: 般若波羅蜜。爲欲度衆生生死。是衆生實
T0223_.08.0369c17: 不生不死不起不退。須菩提。衆生無所有
T0223_.08.0369c18: 故。當知一切法無所有以是因縁故。般
T0223_.08.0369c19: 若波羅蜜於五波羅蜜中最上最妙。須菩提。
T0223_.08.0369c20: 譬如閻浮提衆女人中玉女寳第一最上最
T0223_.08.0369c21: 妙。般若波羅蜜亦如是。於五波羅蜜中第
T0223_.08.0369c22: 一最上最妙。須菩提白佛言。世尊。佛以
T0223_.08.0369c23: 何意故。説般若波羅蜜最上最妙。佛告須
T0223_.08.0369c24: 菩提。是般若波羅蜜取一切善法。到薩婆若
T0223_.08.0369c25: 中住不住故。須菩提白佛言。世尊。般若波
T0223_.08.0369c26: 羅蜜有法可取可捨不。佛言。不也須菩提。
T0223_.08.0369c27: 般若波羅蜜無法可取無法可捨。何以故。
T0223_.08.0369c28: 一切法不取不捨故。世尊。般若波羅蜜於
T0223_.08.0369c29: 何等法不取不捨。佛言。般若波羅蜜於色
T0223_.08.0370a01: 不取不捨。於受想行識乃至阿耨多羅三藐
T0223_.08.0370a02: 三菩提不取不捨。世尊。云何不取色。乃至
T0223_.08.0370a03: 不取阿耨多羅三藐三菩提。佛言。若菩薩
T0223_.08.0370a04: 不念色乃至不念阿耨多羅三藐三菩提。
T0223_.08.0370a05: 是名不取色乃至不取阿耨多羅三藐三
T0223_.08.0370a06: 菩提。須菩提言。世尊。若不念色乃至不念
T0223_.08.0370a07: 阿耨多羅三藐三菩提。云何得増益善根。善
T0223_.08.0370a08: 根不増。云何具足諸波羅蜜。若不具足諸
T0223_.08.0370a09: 波羅蜜。云何得阿耨多羅三藐三菩提。佛告
T0223_.08.0370a10: 須菩提。若菩薩不念色乃至不念阿耨多
T0223_.08.0370a11: 羅三藐三菩提。是時善根増益。善根増益故
T0223_.08.0370a12: 具足諸波羅蜜。諸波羅蜜具足故得阿耨多
T0223_.08.0370a13: 羅三藐三菩提。何以故。不念色乃至不念
T0223_.08.0370a14: 阿耨多羅三藐三菩提時。便得阿耨多羅三
T0223_.08.0370a15: 藐三菩提。世尊。何因縁故色不念時乃至阿
T0223_.08.0370a16: 耨多羅三藐三菩提不念時。便得阿耨多羅
T0223_.08.0370a17: 三藐三菩提。佛言。以念故著欲界色界無色
T0223_.08.0370a18: 界。不念故無所著。如是須菩提。菩薩摩訶
T0223_.08.0370a19: 薩行般若波羅蜜不應有所著世尊。菩薩
T0223_.08.0370a20: 摩訶薩如是行般若波羅蜜當住何處。佛
T0223_.08.0370a21: 言。菩薩摩訶薩如是行。不住色乃至不住
T0223_.08.0370a22: 一切種智。世尊。何因縁故色中不住乃至一
T0223_.08.0370a23: 切種智中不住。佛言。不著故不住。何以故。
T0223_.08.0370a24: 是菩薩不見有法可著可住。如是須菩提。
T0223_.08.0370a25: 菩薩摩訶薩以不著不住法。行般若波羅蜜。
T0223_.08.0370a26: 須菩提。若菩薩摩訶薩作是念。若能如是
T0223_.08.0370a27: 行如是修。是行般若波羅蜜。我今行般若
T0223_.08.0370a28: 波羅蜜修般若波羅蜜。若如是取相。則遠
T0223_.08.0370a29: 離般若波羅蜜。若遠離般若波羅蜜。則遠
T0223_.08.0370b01: 離檀那波羅蜜。乃至遠離一切種智。何以故。
T0223_.08.0370b02: 般若波羅蜜無有著處亦無著者。自性無
T0223_.08.0370b03: 故。菩薩摩訶薩若復如是取相。則於般若
T0223_.08.0370b04: 波羅蜜退。若退般若波羅蜜則是退阿耨
T0223_.08.0370b05: 多羅三藐三菩提不得受記。菩薩摩訶薩復
T0223_.08.0370b06: 作是念。住是般若波羅蜜。能生檀那波羅
T0223_.08.0370b07: 蜜。乃至能生大悲。若作是念則爲失般若
T0223_.08.0370b08: 波羅蜜。失般若波羅蜜者則不能生檀那
T0223_.08.0370b09: 波羅蜜。乃至不能生大悲。菩薩若復作是
T0223_.08.0370b10: 念。諸佛知諸法無受相故。得阿耨多羅三
T0223_.08.0370b11: 藐三菩提。菩薩若作如是演説開示教詔。
T0223_.08.0370b12: 則失般若波羅蜜。何以故。諸佛於諸法無
T0223_.08.0370b13: 所知無所得。亦無法可説。何況當有所
T0223_.08.0370b14: 得。無有是處。須菩提白佛言。世尊。菩薩行
T0223_.08.0370b15: 般若波羅蜜。云何無是過失。佛言。若菩薩
T0223_.08.0370b16: 摩訶薩行般若波羅蜜作是念。諸法無所
T0223_.08.0370b17: 有不可取。若法無所有不可取。則無所
T0223_.08.0370b18: 得。若如是行爲行般若波羅蜜。若菩薩摩
T0223_.08.0370b19: 訶薩著無所有法。則遠離般若波羅蜜。何以
T0223_.08.0370b20: 故。般若波羅蜜中無有著法故。須菩提白
T0223_.08.0370b21: 佛言。世尊。般若波羅蜜遠離般若波羅蜜
T0223_.08.0370b22: 耶。檀那波羅蜜遠離檀那波羅蜜耶。乃至
T0223_.08.0370b23: 一切種智遠離一切種智耶。世尊。若般若波
T0223_.08.0370b24: 羅蜜遠離般若波羅蜜。乃至一切種智遠離
T0223_.08.0370b25: 一切種智。菩薩云何得般若波羅蜜。乃至
T0223_.08.0370b26: ＊得一切種智。佛言。菩薩摩訶薩行般若波
T0223_.08.0370b27: 羅蜜時。不生色是色誰色。乃至一切種智
T0223_.08.0370b28: 不生是一切種智誰一切種智。如是菩薩能
T0223_.08.0370b29: 生般若波羅蜜。乃至能生一切種智。復次
T0223_.08.0370c01: 須菩提。菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0370c02: 觀色若常若無常。若苦若樂。若我若非我。
T0223_.08.0370c03: 若空若不空。若離若非離。何以故。自性不
T0223_.08.0370c04: 能生自性。乃至一切種智亦如是。若菩薩
T0223_.08.0370c05: 摩訶薩行般若波羅蜜。如是觀色乃至觀
T0223_.08.0370c06: 一切種智。能生般若波羅蜜乃至能生一切
T0223_.08.0370c07: 種智。譬如轉輪聖王有所至處四種兵皆隨
T0223_.08.0370c08: 從。般若波羅蜜亦如是。有所至處五波羅
T0223_.08.0370c09: 蜜皆悉隨從。到薩婆若中住。譬如善御駕
T0223_.08.0370c10: 駟不失平道隨意所至。般若波羅蜜亦如
T0223_.08.0370c11: 是。御五波羅蜜不失正道至薩婆若。須
T0223_.08.0370c12: 菩提言。世尊。何等是菩薩摩訶薩道。何等
T0223_.08.0370c13: 是非道。佛言。聲聞道非菩薩道。辟支佛道
T0223_.08.0370c14: 非菩薩道。一切智道是菩薩摩訶薩道。須菩
T0223_.08.0370c15: 提。是名菩薩摩訶薩道非道。須菩提言。世
T0223_.08.0370c16: 尊。諸菩薩摩訶薩般若波羅蜜。爲大事故
T0223_.08.0370c17: 興。所謂示是道是非道。佛言。如是如是。
T0223_.08.0370c18: 須菩提。般若波羅蜜爲大事故＊興。所謂
T0223_.08.0370c19: 示是道是非道。須菩提。是般若波羅蜜爲
T0223_.08.0370c20: 度無量衆生故＊興。爲利益阿僧祇衆生
T0223_.08.0370c21: 故＊興。般若波羅蜜雖作是利益。亦不受
T0223_.08.0370c22: 色亦不受受想行識。亦不受聲聞辟支佛
T0223_.08.0370c23: 地。須菩提。般若波羅蜜是諸菩薩摩訶薩
T0223_.08.0370c24: 導示阿耨多羅三藐三菩提。能令遠離聲
T0223_.08.0370c25: 聞辟支佛地。住薩婆若。般若波羅蜜無所
T0223_.08.0370c26: 生無所滅。諸法常住故。須菩提言。世尊。若
T0223_.08.0370c27: 般若波羅蜜無所生無所滅菩薩摩訶薩
T0223_.08.0370c28: 行般若波羅蜜時應云何布施。云何應持
T0223_.08.0370c29: 戒。云何應忍辱。云何應勤精進。云何應
T0223_.08.0371a01: 入禪定。云何應修智慧。佛告須菩提。菩
T0223_.08.0371a02: 薩摩訶薩。念薩婆若應布施。念薩婆若應
T0223_.08.0371a03: 持戒忍辱精進禪定智慧。是菩薩摩訶薩持
T0223_.08.0371a04: 是功徳與衆生共之。應迴向阿耨多羅
T0223_.08.0371a05: 三藐三菩提。若如是迴向則具足修六波羅
T0223_.08.0371a06: 蜜及慈悲心諸功徳。須菩提。若菩薩摩訶薩
T0223_.08.0371a07: 不遠離六波羅蜜。則不遠離薩婆若。以是
T0223_.08.0371a08: 故。須菩提。菩薩摩訶薩欲得阿耨多羅三
T0223_.08.0371a09: 藐三菩提。應學應行六波羅蜜。菩薩摩訶
T0223_.08.0371a10: 薩行六波羅蜜。具足一切善根。當得阿耨
T0223_.08.0371a11: 多羅三藐三菩提。以是故。須菩提。菩薩摩
T0223_.08.0371a12: 訶薩應習行六波羅蜜。須菩提言。世尊。云
T0223_.08.0371a13: 何菩薩摩訶薩應習行六波羅蜜。佛言。菩
T0223_.08.0371a14: 薩摩訶薩應如是觀。色不合不散。受想行
T0223_.08.0371a15: 識不合不散。乃至一切種智不合不散。是
T0223_.08.0371a16: 名菩薩摩訶薩習行六波羅蜜。復次須菩提。
T0223_.08.0371a17: 菩薩摩訶薩應作是念。我當不住色中。
T0223_.08.0371a18: 不住受想行識中。乃至不住一切種智中。
T0223_.08.0371a19: 如是應習行六波羅蜜。何以故。是色無所
T0223_.08.0371a20: 住乃至薩婆若無所住。如是須菩提。菩薩
T0223_.08.0371a21: 摩訶薩以無住法習行六波羅蜜。應當得
T0223_.08.0371a22: 阿耨多羅三藐三菩提。須菩提。譬如士夫欲
T0223_.08.0371a23: 食菴羅果若波那婆果。當種其子隨時漑
T0223_.08.0371a24: 灌。守護漸漸生長。時節和合便有果實得
T0223_.08.0371a25: 而食之。須菩提。菩薩摩訶薩亦如是。欲得
T0223_.08.0371a26: 阿耨多羅三藐三菩提。當學六波羅蜜以
T0223_.08.0371a27: 布施攝取衆生。持戒忍辱精進禪定智慧攝
T0223_.08.0371a28: 取衆生。度衆生生死。如是行當得阿耨
T0223_.08.0371a29: 多羅三藐三菩提。以是故。須菩提。菩薩摩
T0223_.08.0371b01: 訶薩欲不隨他人語。當學般若波羅蜜。欲
T0223_.08.0371b02: 淨佛國土成就衆生。欲坐道場欲轉法
T0223_.08.0371b03: 輪。當學般若波羅蜜。須菩提白佛言。世
T0223_.08.0371b04: 尊。應如是學般若波羅蜜耶。佛言。菩薩
T0223_.08.0371b05: 應如是學般若波羅蜜。欲於諸法得自
T0223_.08.0371b06: 在。當學般若波羅蜜。何以故。學是般若波
T0223_.08.0371b07: 羅蜜。於一切諸法中得自在故。復次須菩
T0223_.08.0371b08: 提。般若波羅蜜於一切諸法中最大。譬如
T0223_.08.0371b09: 大海於萬川中最大。般若波羅蜜亦如是。
T0223_.08.0371b10: 於一切諸法中最大。以是故。諸欲求聲聞
T0223_.08.0371b11: 辟支佛及菩薩道。應當學般若波羅蜜。檀
T0223_.08.0371b12: 那波羅蜜乃至一切種智。須菩提。譬如射
T0223_.08.0371b13: 師執如意弓箭不畏怨敵。菩薩摩訶薩亦
T0223_.08.0371b14: 如是。行般若波羅蜜乃至一切種智魔若魔
T0223_.08.0371b15: 天所不能壞。以是故。須菩提。菩薩摩訶薩
T0223_.08.0371b16: 欲得阿耨多羅三藐三菩提。應學般若波
T0223_.08.0371b17: 羅蜜。是行般若波羅蜜。菩薩爲十方諸佛
T0223_.08.0371b18: 所念。須菩提白佛言。世尊。云何十方諸佛
T0223_.08.0371b19: 念是菩薩摩訶薩。佛告須菩提。菩薩摩訶
T0223_.08.0371b20: 薩行檀那波羅蜜時。十方諸佛皆念。行尸
T0223_.08.0371b21: ＊羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0371b22: 波羅蜜般若波羅蜜時。十方諸佛皆念。云
T0223_.08.0371b23: 何念。布施不可得。持戒忍辱精進禪定智
T0223_.08.0371b24: 慧不可得。乃至一切種智不可得。菩薩能如
T0223_.08.0371b25: 是不得諸法故。諸佛念是菩薩摩訶薩。復
T0223_.08.0371b26: 次須菩提。諸佛不以色故念。不以受想行
T0223_.08.0371b27: 識故念。乃至不以一切種智故念。須菩提
T0223_.08.0371b28: 言。世尊。菩薩摩訶薩多有所學實無所學。
T0223_.08.0371b29: 佛言。如是如是。須菩提。菩薩多有所學實
T0223_.08.0371c01: 無所學。何以故。是菩薩所學諸法皆不可
T0223_.08.0371c02: 得。須菩提白佛言。世尊。佛所説法若略若
T0223_.08.0371c03: 廣。於此法中諸菩薩摩訶薩欲求阿耨多
T0223_.08.0371c04: 羅三藐三菩提。六波羅蜜若略若廣。應當受
T0223_.08.0371c05: 持親近讀誦。讀誦已思惟正觀。心心數法不
T0223_.08.0371c06: 行故。佛告須菩提。如是如是。菩薩摩訶薩
T0223_.08.0371c07: 略廣學六波羅蜜。當知一切法略廣相。須
T0223_.08.0371c08: 菩提言。世尊。云何菩薩摩訶薩知一切法略
T0223_.08.0371c09: 廣相。佛言。知色如相。知受想行識乃至知
T0223_.08.0371c10: 一切種智如相。如是能知一切法略廣相。
T0223_.08.0371c11: 須菩提言。世尊。云何色如相。云何受想行
T0223_.08.0371c12: 識乃至一切種智如相。佛告須菩提。是色如
T0223_.08.0371c13: 無生無滅無住異。是名色如相。乃至一切種
T0223_.08.0371c14: 智如相。無生無滅無住異。是名一切種智如
T0223_.08.0371c15: 相。是中菩薩摩訶薩應學。復次須菩提。菩
T0223_.08.0371c16: 薩摩訶薩知諸法實際時。知一切法略廣
T0223_.08.0371c17: 相。世尊。何等是諸法實際。佛言。無際是名
T0223_.08.0371c18: 實際。菩薩學是際。知一切諸法略廣相。
T0223_.08.0371c19: 須菩提。若菩薩摩訶薩知諸法法性。是菩薩
T0223_.08.0371c20: 能知一切法略廣相。世尊。何等是諸法法性。
T0223_.08.0371c21: 佛言。色性是名法性。是性無分無非分。須
T0223_.08.0371c22: 菩提。菩薩摩訶薩知法性故。知一切法略
T0223_.08.0371c23: 廣相。須菩提白佛言。世尊。復云何應知
T0223_.08.0371c24: 一切法略廣相。佛言。若菩薩摩訶薩知一
T0223_.08.0371c25: 切法不合不散。須菩提言。世尊。何等法
T0223_.08.0371c26: 不合不散。佛言。色不合不散。受想行識
T0223_.08.0371c27: 不合不散。乃至一切種智不合不散。有
T0223_.08.0371c28: 爲性無爲性不合不散。何以故。是諸法自
T0223_.08.0371c29: 性無。云何有合散。若法自性無是爲非
T0223_.08.0372a01: 法。法與非法不合不散。如是應當知一
T0223_.08.0372a02: 切法略廣相。須菩提言。世尊。是名菩薩摩
T0223_.08.0372a03: 訶薩略攝般若波羅蜜。世尊是略攝般若波
T0223_.08.0372a04: 羅蜜中。初發意菩薩摩訶薩應學。乃至十
T0223_.08.0372a05: 地菩薩摩訶薩亦應學。是菩薩摩訶薩學是
T0223_.08.0372a06: 略攝般若波羅蜜。則知一切法略廣相世尊。
T0223_.08.0372a07: 是門利根菩薩摩訶薩所入。佛言。鈍根菩
T0223_.08.0372a08: 薩亦可入是門。中根菩薩散心菩薩亦可
T0223_.08.0372a09: 入是門。是門無礙。若菩薩摩訶薩一心學
T0223_.08.0372a10: 者皆入是門。懈怠少精進妄憶念亂心者
T0223_.08.0372a11: 所不能入。精進不懈怠正憶念攝心者能
T0223_.08.0372a12: 入。欲住阿惟越致地。欲逮一切種智者
T0223_.08.0372a13: 能入。是菩薩摩訶薩如般若波羅蜜所説
T0223_.08.0372a14: 當學。如禪波羅蜜所説當學乃至如檀波
T0223_.08.0372a15: 羅蜜所説當學。是菩薩摩訶薩當得一切
T0223_.08.0372a16: 智。是菩薩摩訶薩行般若波羅蜜。所有魔事
T0223_.08.0372a17: 欲起。即滅。以是故。菩薩摩訶薩欲得方便
T0223_.08.0372a18: 力當行般若波羅蜜。若菩薩摩訶薩如是
T0223_.08.0372a19: 行如是習如是修般若波羅蜜。是時無量阿
T0223_.08.0372a20: 僧祇國土中現在諸佛。念是行般若波羅蜜
T0223_.08.0372a21: 菩薩。何以故。是般若波羅蜜中生過去未來
T0223_.08.0372a22: 現在諸佛故。以是故。菩薩摩訶薩應如是
T0223_.08.0372a23: 思惟。過去未來現在諸佛所得法我亦當得
T0223_.08.0372a24: 如是須菩提。菩薩摩訶薩應習般若波羅
T0223_.08.0372a25: 蜜。若如是習般若波羅蜜疾得阿耨多羅
T0223_.08.0372a26: 三藐三菩提。以是故。菩薩摩訶薩常應不
T0223_.08.0372a27: 遠離薩婆若念。若菩薩摩訶薩如是行般若
T0223_.08.0372a28: 波羅蜜。乃至彈指頃是菩薩福徳甚多。若有
T0223_.08.0372a29: 人教三千大千國土中衆生。自恣布施。教
T0223_.08.0372b01: 令持戒禪定智慧。教令得解脱。得解脱
T0223_.08.0372b02: 知見。教令得須陀洹果乃至阿羅漢果辟支
T0223_.08.0372b03: 佛道。不如是菩薩修般若波羅蜜乃至彈
T0223_.08.0372b04: 指頃。何以故。是般若波羅蜜中。生布施持戒
T0223_.08.0372b05: 禪定智慧須陀洹果乃至辟支佛道。十方現
T0223_.08.0372b06: 在諸佛亦從般若波羅蜜中生。過去未來諸
T0223_.08.0372b07: 佛亦從般若波羅蜜中生故。復次須菩提。菩
T0223_.08.0372b08: 薩摩訶薩應薩婆若念行般若波羅蜜若須
T0223_.08.0372b09: 臾時若半日若一日若一月若百日。若一歳
T0223_.08.0372b10: 若百歳若一劫若百劫。乃至無量無邊阿僧
T0223_.08.0372b11: 祇劫。是菩薩修是般若波羅蜜福徳甚多。
T0223_.08.0372b12: 勝於教十方恒河沙等世界中衆生。布施持
T0223_.08.0372b13: 戒禪定智慧解脱解脱知見。教令得須陀洹
T0223_.08.0372b14: 果乃至辟支佛道。何以故。諸佛從般若波羅
T0223_.08.0372b15: 蜜中生。説是布施持戒禪定智慧解脱解脱
T0223_.08.0372b16: 知見。須陀洹果乃至辟支佛道。若有菩薩摩
T0223_.08.0372b17: 訶薩如般若波羅蜜所説住。當知是菩薩
T0223_.08.0372b18: 摩訶薩是阿惟越致。爲諸佛所念。如是方
T0223_.08.0372b19: 便力成就。當知是菩薩親近供養無量千萬
T0223_.08.0372b20: 億諸佛種善根。與善知識相隨久行六波
T0223_.08.0372b21: 羅蜜。久修十八空四念處乃至八聖道分佛
T0223_.08.0372b22: 十力乃至一切種智。當知是菩薩住法王子
T0223_.08.0372b23: 地滿足諸願。常不離諸佛不離諸善根。
T0223_.08.0372b24: 從一佛國至一佛國。當知是菩薩辯才無
T0223_.08.0372b25: 盡具足得陀羅尼。身色具足受記具足故
T0223_.08.0372b26: 爲衆生受身。當知是菩薩善知字門善知
T0223_.08.0372b27: 非字門。善於言善於不言。善於一言善於
T0223_.08.0372b28: 二言善於多言。善知女語善知男語。善
T0223_.08.0372b29: 知色乃至識。善知世間性。善知涅槃性。善
T0223_.08.0372c01: 知法相。善知有爲相善知無爲相。善知有
T0223_.08.0372c02: 法善知無法。善知自性善知他性。善知合
T0223_.08.0372c03: 法善知散法。善知相應法善知不相應法。
T0223_.08.0372c04: 善知相應不相應法。善知如善知不＊如。
T0223_.08.0372c05: 善知法性善知法位。善知縁善知無縁。善
T0223_.08.0372c06: 知陰善知界善知入。善知四諦善知十二
T0223_.08.0372c07: 因縁。善知四禪。善知四無量心。善知無
T0223_.08.0372c08: 色定。善知六波羅蜜。善知四念處。乃至善
T0223_.08.0372c09: 知一切種智。善知有爲性善知無爲性。善
T0223_.08.0372c10: 知有性善知無性。善知色觀善知受想行
T0223_.08.0372c11: 識觀。乃至善知一切種智觀。善知色色相
T0223_.08.0372c12: 空。善知受想行識識相空。乃至善知菩
T0223_.08.0372c13: 提菩提相空。善知捨道善知不捨道。善知
T0223_.08.0372c14: 生善知滅善知住異。善知欲善知瞋善知
T0223_.08.0372c15: 癡。善知不欲善知不瞋善知不癡。善知
T0223_.08.0372c16: 見善知不見。善知邪見善知正見。善知
T0223_.08.0372c17: 一切見。善知名善知色善知名色。善知因
T0223_.08.0372c18: 縁。善知次第縁。善知縁縁。善知増上縁。善
T0223_.08.0372c19: 知行相。善知苦善知集善知滅善知道。善
T0223_.08.0372c20: 知地獄善知餓鬼善知畜生善知人善知
T0223_.08.0372c21: 天。善知地獄趣善知餓鬼趣善知畜生
T0223_.08.0372c22: 趣。善知人趣善知天趣。善知須陀洹善知
T0223_.08.0372c23: 須陀洹果善知須陀洹道。善知斯陀含善
T0223_.08.0372c24: 知斯陀含果善知斯陀含道。善知阿那含
T0223_.08.0372c25: 善知阿那含果善知阿那含道。善知阿羅
T0223_.08.0372c26: 漢善知阿羅漢果善知阿羅漢道。善知辟
T0223_.08.0372c27: 支佛善知辟支佛果善知辟支佛道。善知
T0223_.08.0372c28: 佛善知一切智善知＊一切智道。善知諸
T0223_.08.0372c29: 根善知諸根具足。善知慧善知疾慧。善知
T0223_.08.0373a01: 有力慧。善知利慧。善知出慧。善知達慧。善
T0223_.08.0373a02: 知廣慧。善知深慧。善知大慧。善知無等
T0223_.08.0373a03: 慧。善知實慧。善知過去世善知未來世
T0223_.08.0373a04: 善知現在世。善知方便善知待衆生。善知
T0223_.08.0373a05: 心善知深心。善知義善知語。善知分別三
T0223_.08.0373a06: 乘。須菩提。菩薩摩訶薩行般若波羅蜜生
T0223_.08.0373a07: 般若波羅蜜修般若波羅蜜。得如是等利
T0223_.08.0373a08: 益◎
T0223_.08.0373a09: ◎摩訶般若波羅蜜經三慧品第七十
T0223_.08.0373a10: 須菩提白佛言。世尊。菩薩摩訶薩云何行般
T0223_.08.0373a11: 若波羅蜜。云何生般若波羅蜜。云何修般若
T0223_.08.0373a12: 波羅蜜。佛言。色寂滅故色空故色虚誑故色
T0223_.08.0373a13: 不堅實故。應行般若波羅蜜。受想行識亦
T0223_.08.0373a14: 如是。如汝所問云何生般若波羅蜜。如
T0223_.08.0373a15: 虚空生故應生般若波羅蜜。如汝問云何
T0223_.08.0373a16: 修般若波羅蜜。修諸法破壞故應修般若
T0223_.08.0373a17: 波羅蜜。須菩提言。世尊。行般若波羅蜜生
T0223_.08.0373a18: 般若波羅蜜。修般若波羅蜜應幾時。佛言。
T0223_.08.0373a19: 從初發意乃至坐道場。應行應生應修
T0223_.08.0373a20: 般若波羅蜜。須菩提白佛言。世尊。次第心
T0223_.08.0373a21: 應行般若波羅蜜。佛言。常不捨薩婆若心
T0223_.08.0373a22: 不令餘念得入爲行般若波羅蜜爲生般
T0223_.08.0373a23: 若波羅蜜爲修般若波羅蜜。若心心數法
T0223_.08.0373a24: 不行故。爲行般若波羅蜜爲生般若波羅
T0223_.08.0373a25: 蜜爲修般若波羅蜜。須菩提白佛言。世尊。
T0223_.08.0373a26: 菩薩摩訶薩修般若波羅蜜。當得薩婆若
T0223_.08.0373a27: 不。佛言不。世尊。不修般若波羅蜜。得薩婆
T0223_.08.0373a28: 若不。佛言不。世尊。修不修得薩婆若不。佛
T0223_.08.0373a29: 言不。世尊。非修非不修得薩婆若不。佛言
T0223_.08.0373b01: 不。世尊。若不爾云何當得薩婆若。佛言。菩
T0223_.08.0373b02: 薩摩訶薩得薩婆若如如相。世尊。云何如
T0223_.08.0373b03: 如相。如實際。云何如實際。如法性。云何如
T0223_.08.0373b04: 法性。如我性衆生性壽命性。世尊。云何我性
T0223_.08.0373b05: 衆生性壽命性。佛告須菩提。於汝意云何。
T0223_.08.0373b06: 我衆生壽命法可得不。須菩提言。不可得。
T0223_.08.0373b07: 佛言。若我衆生壽命不可得。云何當説有
T0223_.08.0373b08: 我性衆生性壽命性。若般若波羅蜜中不説
T0223_.08.0373b09: 有一切法當得一切種智。須菩提言。世尊。
T0223_.08.0373b10: 但般若波羅蜜是不可説。禪那波羅蜜乃至
T0223_.08.0373b11: 檀那波羅蜜亦不可説。佛告須菩提。般若
T0223_.08.0373b12: 波羅蜜不可説。檀那波羅蜜乃至一切法。若
T0223_.08.0373b13: 有爲若無爲。若聲聞法若辟支佛法。若菩薩
T0223_.08.0373b14: 法若佛法亦不可説。世尊。若一切法不可
T0223_.08.0373b15: 説。云何説是地獄是畜生是餓鬼。是人是
T0223_.08.0373b16: 天。是須陀洹是斯陀含阿那含阿羅漢。辟支
T0223_.08.0373b17: 佛是諸佛。佛告須菩提。於汝意云何。是衆
T0223_.08.0373b18: 生名字實可得不。須菩提言。世尊。不可
T0223_.08.0373b19: 得。佛言。若衆生不可得。云何當説有地獄
T0223_.08.0373b20: 餓鬼畜生人天。須陀洹乃至佛。如是須菩提。
T0223_.08.0373b21: 菩薩摩訶薩行般若波羅蜜時。應當學一
T0223_.08.0373b22: 切法不可説。須菩提言。世尊。菩薩摩訶薩行
T0223_.08.0373b23: 般若波羅蜜時。應學色。應學受想行識。
T0223_.08.0373b24: 乃至應學一切種智。佛告須菩提。菩薩摩
T0223_.08.0373b25: 訶薩學般若波羅蜜時應學色不増不減。
T0223_.08.0373b26: 乃至應學一切種智不増不減。須菩提言。世
T0223_.08.0373b27: 尊。云何色不増不減學。乃至一切種智不増
T0223_.08.0373b28: 不減學。佛言。不生不滅故學。世尊。云何名
T0223_.08.0373b29: 不生不滅學。佛言。不起不作諸行業若有
T0223_.08.0373c01: 若無故。世尊。云何名不起不作諸行業若有
T0223_.08.0373c02: 若無。佛言。觀諸法自相空故。世尊。云何應
T0223_.08.0373c03: 觀諸法自相空。佛言。應觀色色相空。應
T0223_.08.0373c04: 觀受想行識識相空。應觀眼眼相空乃至
T0223_.08.0373c05: 意色乃至法眼識界乃至意識界意識界相
T0223_.08.0373c06: 空。應觀内空内空相空。乃至應觀自相
T0223_.08.0373c07: 空自相空相空。應觀四禪四禪相空。乃
T0223_.08.0373c08: 至滅受想定滅受想定相空。應觀四念處
T0223_.08.0373c09: 四念處相空。乃至阿耨多羅三藐三菩提阿
T0223_.08.0373c10: 耨多羅三藐三菩提相空。如是須菩提。菩
T0223_.08.0373c11: 薩行般若波羅蜜時。應行諸法自相空。
T0223_.08.0373c12: 世尊。若色色相空。乃至阿耨多羅三藐三菩
T0223_.08.0373c13: 提阿耨多羅三藐三菩提相空。云何菩薩摩
T0223_.08.0373c14: 訶薩應行般若波羅蜜。佛言。不行是名
T0223_.08.0373c15: 行般若波羅蜜。世尊。云何不行是行般若
T0223_.08.0373c16: 波羅蜜。佛言。般若波羅蜜不可得故。菩薩
T0223_.08.0373c17: 不可得。行亦不可得。行者行法行處亦不
T0223_.08.0373c18: 可得故。是名菩薩摩訶薩行不行般若波羅
T0223_.08.0373c19: 蜜。一切諸戲論不可得故。世尊。若不行是
T0223_.08.0373c20: 菩薩摩訶薩行般若波羅蜜。初發意菩薩云
T0223_.08.0373c21: 何行般若波羅蜜。須菩提。菩薩從初發意
T0223_.08.0373c22: 以來應學空無所得法。是菩薩用無所得
T0223_.08.0373c23: 法故布施持戒忍辱精進禪定。用無所得
T0223_.08.0373c24: 法故修智慧乃至一切種智亦如是。須菩
T0223_.08.0373c25: 提白佛言。世尊。云何名有所得。云何名無
T0223_.08.0373c26: 所得。佛告須菩提。諸有二者是有所得。
T0223_.08.0373c27: 無有二者是無所得。世尊。何等是二有所
T0223_.08.0373c28: 得。何等是不二無所得。佛言。眼色爲二
T0223_.08.0373c29: 乃至意法爲二。乃至阿耨多羅三藐三菩提
T0223_.08.0374a01: 佛爲二。是名爲二。世尊。從有所得中無所
T0223_.08.0374a02: 得。從無所得中無所得。佛言。不從有所
T0223_.08.0374a03: 得中無所得。不從無所得中無所得。須菩
T0223_.08.0374a04: 提。有所得無所得平等。是名無所得。如是
T0223_.08.0374a05: 須菩提。菩薩摩訶薩於有所得無所得平等
T0223_.08.0374a06: 法中應學。須菩提。菩薩摩訶薩如是學般
T0223_.08.0374a07: 若波羅蜜。是名無所得者無有過失。須菩提
T0223_.08.0374a08: 白佛言。世尊。若菩薩行般若波羅蜜。不行
T0223_.08.0374a09: 有所得。不行無所得。云何從一地至一
T0223_.08.0374a10: 地得一切種智。佛告須菩提。菩薩摩訶薩
T0223_.08.0374a11: 行般若波羅蜜時。不住有所得中從一地
T0223_.08.0374a12: 至一地。何以故。有所得中住。不能從一
T0223_.08.0374a13: 地至一地。何以故。須菩提。無所得是般若
T0223_.08.0374a14: 波羅蜜相。無所得是阿耨多羅三藐三菩提
T0223_.08.0374a15: 相。無所得亦是行般若波羅蜜者相。須菩
T0223_.08.0374a16: 提。菩薩摩訶薩應如是行般若波羅蜜。須
T0223_.08.0374a17: 菩提白佛言。世尊。若般若波羅蜜不可得。阿
T0223_.08.0374a18: 耨多羅三藐三菩提亦不可得。行般若波羅
T0223_.08.0374a19: 蜜者亦不可得。云何菩薩摩訶薩分別諸法
T0223_.08.0374a20: 相是色是受想行識。乃至是阿耨多羅三藐
T0223_.08.0374a21: 三菩提。佛告須菩提。菩薩摩訶薩行般若波
T0223_.08.0374a22: 羅蜜時。不得色不得受想行識。乃至不
T0223_.08.0374a23: 得阿耨多羅三藐三菩提。世尊。若菩薩摩訶
T0223_.08.0374a24: 薩行般若波羅蜜。色不可得乃至阿耨多羅
T0223_.08.0374a25: 三藐三菩提不可得。云何具足檀那波羅蜜
T0223_.08.0374a26: 乃至具足般若波羅蜜入菩薩法位中。入已
T0223_.08.0374a27: 淨佛國土成就衆生得一切種智。得一切
T0223_.08.0374a28: 種智已轉法輪。作佛事度衆生生死。佛告
T0223_.08.0374a29: 須菩提。菩薩摩訶薩不爲色故行般若波羅
T0223_.08.0374b01: 蜜。乃至不爲阿耨多羅三藐三菩提故行
T0223_.08.0374b02: 般若波羅蜜。須菩提白佛言。世尊。菩薩爲
T0223_.08.0374b03: 何事故行般若波羅蜜。佛言。無所爲故行
T0223_.08.0374b04: 般若波羅蜜。何以故。一切諸法無所爲無
T0223_.08.0374b05: 所作。般若波羅蜜亦無所爲無所作。阿耨
T0223_.08.0374b06: 多羅三藐三菩提亦無所爲無所作。菩薩亦
T0223_.08.0374b07: 無所爲無所作。如是須菩提。菩薩摩訶薩
T0223_.08.0374b08: 應行般若波羅蜜無所爲無所作。須菩提白
T0223_.08.0374b09: 佛言。世尊。若諸法無所爲無所作。不應分
T0223_.08.0374b10: 別有三乘聲聞辟支佛佛乘。佛告須菩提。諸
T0223_.08.0374b11: 法無所爲無所作中無有分別。有所爲有
T0223_.08.0374b12: 所作中有分別。何以故。凡夫愚人不聞聖
T0223_.08.0374b13: 法著五受陰。所謂色受想行識。著檀那波
T0223_.08.0374b14: 羅蜜乃至著阿耨多羅三藐三菩提。是人念
T0223_.08.0374b15: 有是色得是色。乃至念有是阿耨多羅三
T0223_.08.0374b16: 藐三菩提。得是阿耨多羅三藐三菩提。是菩
T0223_.08.0374b17: 薩作是念。我當得阿耨多羅三藐三菩提。
T0223_.08.0374b18: 我當度衆生生死。須菩提。我以五眼觀。尚
T0223_.08.0374b19: 不得色乃至阿耨多羅三藐三菩提。何況
T0223_.08.0374b20: 是狂愚人無目而欲得阿耨多羅三藐三菩
T0223_.08.0374b21: 提度脱衆生生死。須菩提白佛言。世尊。若
T0223_.08.0374b22: 佛以五眼觀。不見衆生生死中可度者。今
T0223_.08.0374b23: 世尊云何得阿耨多羅三藐三菩提。分別衆
T0223_.08.0374b24: 生有三聚正定邪定不定。須菩提。我得阿耨
T0223_.08.0374b25: 多羅三藐三菩提。初不得衆生三聚若正定
T0223_.08.0374b26: 若邪定若不定。須菩提。以衆生無法有法想。
T0223_.08.0374b27: 我以除其妄著世俗法故。説有得非第
T0223_.08.0374b28: 一義。世尊。非住第一義。得阿耨多羅三藐
T0223_.08.0374b29: 三菩提耶。佛言不也。世尊。住顛倒得阿耨
T0223_.08.0374c01: 多羅三藐三菩提耶。佛言不也。世尊。若不
T0223_.08.0374c02: 住第一義中得。亦不住顛倒中得。將無
T0223_.08.0374c03: 世尊不得阿耨多羅三藐三菩提耶。佛言不
T0223_.08.0374c04: 也。我實得阿耨多羅三藐三菩提。無所住
T0223_.08.0374c05: 若有爲相。若無爲相。須菩提。譬如佛所化
T0223_.08.0374c06: 人。不住有爲相不住無爲相。化人亦有來
T0223_.08.0374c07: 有去亦坐亦立。須菩提。是化人若行檀那
T0223_.08.0374c08: 波羅蜜。行尸羅波羅蜜羼提波羅蜜毘梨耶
T0223_.08.0374c09: 波羅蜜禪那波羅蜜般若波羅蜜。行四禪四
T0223_.08.0374c10: 無量心四無色定五神通。行四念處乃至行
T0223_.08.0374c11: 八聖道分。入空三昧無相三昧無作三昧。行
T0223_.08.0374c12: 内空乃至無法有法空。行八背捨九次第定
T0223_.08.0374c13: 佛十力四無所畏四無礙智大慈大悲。得阿
T0223_.08.0374c14: 耨多羅三藐三菩提轉法輪。是化人化作無
T0223_.08.0374c15: 量衆生有三聚。須菩提。於汝意云何。是化
T0223_.08.0374c16: 人有行檀那波羅蜜。乃至有三聚衆生不。
T0223_.08.0374c17: 須菩提言不也。須菩提。佛亦如是。知諸法
T0223_.08.0374c18: 如化如化人度化衆生。無有實衆生可度。
T0223_.08.0374c19: 如是須菩提。菩薩摩訶薩行般若波羅蜜。
T0223_.08.0374c20: 如佛所化人行。須菩提白佛言。世尊。若一
T0223_.08.0374c21: 切法如化。佛與化人有何等差別。佛告須
T0223_.08.0374c22: 菩提。佛與化人無有差別。何以故。佛能有
T0223_.08.0374c23: 所作。化人亦能有所作。世尊。若無佛化獨
T0223_.08.0374c24: 能有所作不。佛言。能有所作。須菩提言。世
T0223_.08.0374c25: 尊。云何無佛＊化能有所作。須菩提。譬如過
T0223_.08.0374c26: 去有佛名須扇多。爲欲度菩薩故化作
T0223_.08.0374c27: 佛而自滅度。是化佛住半劫作佛事。授
T0223_.08.0374c28: 應菩薩行者記已滅度。一切世間衆生謂
T0223_.08.0374c29: 佛實滅度。須菩提。化人實無生無滅。如是
T0223_.08.0375a01: 須菩提。菩薩行般若波羅蜜。當信知諸法
T0223_.08.0375a02: 如化。世尊。若佛佛所化人無差別者。云何
T0223_.08.0375a03: 令布施清淨。如人供養佛是衆生乃至無
T0223_.08.0375a04: 餘涅槃福徳不盡。若供養化佛。是人乃至無
T0223_.08.0375a05: 餘涅槃福徳。亦應不盡耶。佛語須菩提。佛
T0223_.08.0375a06: 以諸法實相故。與一切衆生天及人作福
T0223_.08.0375a07: 田。化佛亦以諸法實相故。與一切衆生天
T0223_.08.0375a08: 及人作福田。佛告須菩提。置是化佛及於
T0223_.08.0375a09: 化佛所種福徳。若有善男子善女人但以
T0223_.08.0375a10: 敬心念佛。是善根因縁乃至畢苦其福不
T0223_.08.0375a11: 盡。須菩提。置是敬心念佛。若有善男子善
T0223_.08.0375a12: 女人但以一華散虚空中念佛。乃至畢
T0223_.08.0375a13: 苦其福不盡。須菩提。置是敬心念佛散華念
T0223_.08.0375a14: 佛。若有人一稱南無佛。乃至畢苦其福不
T0223_.08.0375a15: 盡。如是須菩提。佛福田中種其福無量。
T0223_.08.0375a16: 以是故。須菩提。當知佛與化佛無有差
T0223_.08.0375a17: 別。諸法相無異故。須菩提。菩薩摩訶薩應
T0223_.08.0375a18: 如是行般若波羅蜜入諸法實相中。是諸
T0223_.08.0375a19: 法實相不應壞。所謂般若波羅蜜相乃至阿
T0223_.08.0375a20: 耨多羅三藐三菩提相。須菩提白佛言。世
T0223_.08.0375a21: 尊。若諸法實相不應壞。佛何以壞諸法相。
T0223_.08.0375a22: 言是色是受想行識。是内法是外法。是善法
T0223_.08.0375a23: 是不善法。是有漏是無漏。是世間是出世間。
T0223_.08.0375a24: 是有諍法是無諍法。是有爲法是無爲法等。
T0223_.08.0375a25: 世尊。將無壞諸法相。佛告須菩提。不也以
T0223_.08.0375a26: 名字相故示諸法。欲令衆生解佛不壞諸
T0223_.08.0375a27: 法法相。須菩提白佛言。世尊。若以名字相
T0223_.08.0375a28: 故。説諸法令衆生解。世尊。若一切法無名
T0223_.08.0375a29: 無相。云何以名相示衆生欲令解。佛告
T0223_.08.0375b01: 須菩提。隨世俗法有名相實無著處。須菩
T0223_.08.0375b02: 提。如凡人聞説苦著名隨相。須菩提。諸佛
T0223_.08.0375b03: 及弟子不著名不隨相。須菩提。若名著名
T0223_.08.0375b04: 相著相。空亦應著空。無相亦應著無相。無
T0223_.08.0375b05: 作亦應著無作。實際亦應著實際法性亦
T0223_.08.0375b06: 應著法性。無爲性亦應著無爲性。須菩提。
T0223_.08.0375b07: 是一切法但有名相。是法不住名相中。如
T0223_.08.0375b08: 是須菩提。菩薩摩訶薩但名相中住。應行般
T0223_.08.0375b09: 若波羅蜜。是名相中亦不應著。世尊。若一
T0223_.08.0375b10: 切有爲法但名相者。菩薩摩訶薩爲誰故發
T0223_.08.0375b11: 阿耨多羅三藐三菩提心受種種勤苦。菩薩
T0223_.08.0375b12: 行道時布施持戒行忍辱勤精進入禪定
T0223_.08.0375b13: 修智慧。行四禪四無量心。四無色定四念
T0223_.08.0375b14: 處。乃至八聖道分。行空行無相行無作。行
T0223_.08.0375b15: 佛十力乃至具足大慈悲。佛言如須菩提
T0223_.08.0375b16: 所説。若一切有爲法但有名相者。菩薩摩訶
T0223_.08.0375b17: 薩爲誰故行菩薩道。須菩提。若有爲法但
T0223_.08.0375b18: 有名相。等是名相名相亦空。以是故。菩薩
T0223_.08.0375b19: 摩訶薩行菩薩道得一切種智。得一切種
T0223_.08.0375b20: 智已轉法輪轉法輪已以三乘法度脱衆
T0223_.08.0375b21: 生。是名相亦無生無滅無住異。爾時須菩
T0223_.08.0375b22: 提白佛言。世尊。世尊説一切種智。佛告須
T0223_.08.0375b23: 菩提。我説一切種智。須菩提言。佛説一切
T0223_.08.0375b24: 智説道種智説一切種智。是三種智有何
T0223_.08.0375b25: 差別。佛告須菩提。薩婆若是一切聲聞辟支
T0223_.08.0375b26: 佛智。道種智是菩薩摩訶薩智。一切種智是
T0223_.08.0375b27: 諸佛智。須菩提白佛言。世尊。何因縁故。薩
T0223_.08.0375b28: 婆若是聲聞辟支佛智。佛告須菩提。一切名
T0223_.08.0375b29: 所謂内外法。是聲聞辟支佛能知。不能用
T0223_.08.0375c01: 一切道一切種智。須菩提言。世尊。何因縁
T0223_.08.0375c02: 故道種智是諸菩薩摩訶薩智。佛告須菩提。
T0223_.08.0375c03: 一切道菩薩摩訶薩應知。若聲聞道辟支佛
T0223_.08.0375c04: 道。菩薩道應具足知。亦應用是道度衆
T0223_.08.0375c05: 生。亦不作實際證。須菩提白佛言。世尊。
T0223_.08.0375c06: 如佛説菩薩摩訶薩應具足佛道。不應
T0223_.08.0375c07: 以是道實際作證耶。佛告須菩提。是菩薩
T0223_.08.0375c08: 未淨。佛土未成就衆生。是時不應實際
T0223_.08.0375c09: 作證。須菩提白佛言。世尊。菩薩住道中應
T0223_.08.0375c10: 實際作證。佛言不也。世尊。住非道中實
T0223_.08.0375c11: 際作證。佛言不也。世尊。住道非道實際作
T0223_.08.0375c12: 證。佛言不也。世尊。住非道亦非非道實際
T0223_.08.0375c13: 作證。佛言不也。世尊。菩薩摩訶薩住何處
T0223_.08.0375c14: 應實際作證。佛告須菩提。於汝意云何。汝
T0223_.08.0375c15: 住道中不受諸法故。漏盡得解脱不。須
T0223_.08.0375c16: 菩提言。不也世尊。汝住非道＊漏盡得解脱
T0223_.08.0375c17: 不。不也世尊。汝住道非道＊漏盡得解脱
T0223_.08.0375c18: 不。不也世尊。汝住非道亦非非道＊漏盡得
T0223_.08.0375c19: 解脱不。不也世尊。我無所住不受諸法
T0223_.08.0375c20: 漏盡心得解脱。佛告須菩提。菩薩摩訶薩亦
T0223_.08.0375c21: 如是。無所住應實際作證。須菩提言。世尊。
T0223_.08.0375c22: 云何爲一切種智相。佛言。一相故名一切種
T0223_.08.0375c23: 智。所謂一切法寂滅相。復次諸法行類相貌。
T0223_.08.0375c24: 名字顯示説佛如實知。以是故名一切種
T0223_.08.0375c25: 智。須菩提白佛言。世尊。一切智道種智一切
T0223_.08.0375c26: 種智。是三智結斷有差別有盡有餘不。佛
T0223_.08.0375c27: 言。煩惱斷無差別。諸佛煩惱習一切悉斷。聲
T0223_.08.0375c28: 聞辟支佛煩惱習不悉斷。世尊。是諸人不
T0223_.08.0375c29: 得無爲法。得斷煩惱耶。佛言不也。世尊。
T0223_.08.0376a01: 無爲法中可得差別不。佛言不也。世尊。若
T0223_.08.0376a02: 無爲法中不可得差別。何以故。説是人煩
T0223_.08.0376a03: 惱習斷是人煩惱習不斷。佛告須菩提。習
T0223_.08.0376a04: 非煩惱。是聲聞辟支佛身口。有似婬欲瞋
T0223_.08.0376a05: 恚愚癡相。凡夫愚人爲之得罪。是三毒習
T0223_.08.0376a06: 諸佛無有。須菩提白佛言。世尊。若道無法。
T0223_.08.0376a07: 涅槃亦無法。何以故。分別説是須陀洹是斯
T0223_.08.0376a08: 陀含是阿那含是阿羅漢是辟支佛是菩薩是
T0223_.08.0376a09: 佛。佛告須菩提。是皆以無爲法而有分別
T0223_.08.0376a10: 是須陀洹是斯陀含是阿那含是阿羅漢是辟
T0223_.08.0376a11: 支佛是菩薩是佛。世尊。實以無爲法故分
T0223_.08.0376a12: 別有須陀洹乃至佛。佛告須菩提。世間言説
T0223_.08.0376a13: 故有差別非第一義。第一義中無有分別
T0223_.08.0376a14: 説。何以故。第一義中無言説道斷結故説
T0223_.08.0376a15: 後際。須菩提言。世尊。諸法自相空中前際不
T0223_.08.0376a16: 可得。何況説有後際。佛告須菩提。如是如
T0223_.08.0376a17: 是。諸法自相空中無有前際。何況有後際
T0223_.08.0376a18: 無有是處。須菩提。以衆生不知諸法自相
T0223_.08.0376a19: 空故。爲説是前際是後際。諸法自相空中前
T0223_.08.0376a20: 際後際不可得。如是須菩提。菩薩摩訶薩應
T0223_.08.0376a21: 以自相空法行般若波羅蜜。須菩提。若菩
T0223_.08.0376a22: 薩行自相空法。則無所著若内法若外法。
T0223_.08.0376a23: 若有爲法若無爲＊法。若聲聞法若辟支
T0223_.08.0376a24: 佛法若佛法。須菩提白佛言。常説般若波羅
T0223_.08.0376a25: 蜜般若波羅蜜以何義故名般若波羅蜜。
T0223_.08.0376a26: 佛言。得第一義度一切法到彼岸。以是
T0223_.08.0376a27: 義故名般若波羅蜜。復次須菩提。諸佛菩
T0223_.08.0376a28: 薩辟支佛阿羅漢。用是般若波羅蜜得度
T0223_.08.0376a29: 彼岸。以是義故名般若波羅蜜。復次須菩
T0223_.08.0376b01: 提。分別籌量破壞一切法乃至微塵。是中不
T0223_.08.0376b02: 得堅實。以是義故名般若波羅蜜復次須
T0223_.08.0376b03: 菩提。諸法如法性實際。皆入般若波羅蜜中。
T0223_.08.0376b04: 以是義故名般若波羅蜜。復次須菩提。是
T0223_.08.0376b05: 般若波羅蜜無有法若合若散。若有色若無
T0223_.08.0376b06: 色。若可見若不可見。若有對若無對。若有漏
T0223_.08.0376b07: 若無漏。若有爲若無爲。何以故。是般若波羅
T0223_.08.0376b08: 蜜無色無形無對一相。所謂無相。復次須
T0223_.08.0376b09: 菩提。是般若波羅蜜。能生一切法一切樂説
T0223_.08.0376b10: 辯一切照明。須菩提。是般若波羅蜜。魔若
T0223_.08.0376b11: 魔天求聲聞辟支佛人。及餘異道梵志怨
T0223_.08.0376b12: 讎惡人。不能壞菩薩行般若波羅蜜。何以
T0223_.08.0376b13: 故。是人輩般若波羅蜜中皆不可得故。須菩
T0223_.08.0376b14: 提。是菩薩摩訶薩應如是行般若波羅蜜
T0223_.08.0376b15: 義。復次須菩提。菩薩摩訶薩欲行深般若波
T0223_.08.0376b16: 羅蜜義。應行無常義苦義空義無我義。亦
T0223_.08.0376b17: 應行苦智義集智義滅智義道智義。法智義
T0223_.08.0376b18: 比智義。世智義他心智義。盡智義無生智義
T0223_.08.0376b19: 如實智義。如是須菩提。菩薩摩訶薩爲般若
T0223_.08.0376b20: 波羅蜜義故。應行般若波羅蜜。須菩提白
T0223_.08.0376b21: 佛言。世尊。是深般若波羅蜜中。義與非義
T0223_.08.0376b22: 皆不可得。云何菩薩爲深般若波羅蜜義故。
T0223_.08.0376b23: 應行般若波羅蜜。佛告須菩提。菩薩摩訶
T0223_.08.0376b24: 薩爲深般若波羅蜜義故應如是念。貪欲
T0223_.08.0376b25: 非義如是義不應行。瞋恚愚癡非義如是
T0223_.08.0376b26: 義不應行。一切邪見無義如是義不應
T0223_.08.0376b27: 行。何以故。三毒如相無有義無有非義。一
T0223_.08.0376b28: 切邪見如相無有義無有非義。復次須菩
T0223_.08.0376b29: 提。菩薩摩訶薩應作是念。色非義非非義。
T0223_.08.0376c01: 乃至識非義非非義。檀那波羅蜜乃至阿耨
T0223_.08.0376c02: 多羅三藐三菩提非義非非義。何以故。須菩
T0223_.08.0376c03: 提。佛得阿耨多羅三藐三菩提時。無有法
T0223_.08.0376c04: 可得若義若非義。須菩提。有佛無佛諸法
T0223_.08.0376c05: 法相常住。無有義無有非義如是須菩提
T0223_.08.0376c06: 菩薩摩訶薩行般若波羅蜜。應離義及非
T0223_.08.0376c07: 義。須菩提白佛言。世尊。何以故。般若波羅
T0223_.08.0376c08: 蜜非義非非義。佛告須菩提。一切有爲法
T0223_.08.0376c09: 無作相。以是故般若波羅蜜非義非非義。
T0223_.08.0376c10: 世尊。一切賢聖若佛若佛弟子。皆以無爲
T0223_.08.0376c11: 爲義。云何佛言般若波羅蜜無有義非義。
T0223_.08.0376c12: 佛言。雖一切賢聖若佛若佛弟子皆以無
T0223_.08.0376c13: 爲爲義。亦不以増亦不以損。須菩提。譬
T0223_.08.0376c14: 如虚空如不能益衆生不能損衆生。如
T0223_.08.0376c15: 是須菩提。菩薩摩訶薩般若波羅蜜無有増
T0223_.08.0376c16: 無有損。世尊菩薩摩訶薩不學無爲般若
T0223_.08.0376c17: 波羅蜜得一切種智耶。佛言。如是如是。須
T0223_.08.0376c18: 菩提。菩薩摩訶薩學是無爲般若波羅蜜當
T0223_.08.0376c19: 得一切種智。不以二法故。世尊。不二法能
T0223_.08.0376c20: 得不二法耶。佛言不也。須菩提言。二法能
T0223_.08.0376c21: 得不二法耶。佛言不也。須菩提言世尊。
T0223_.08.0376c22: 菩薩摩訶薩若不以二法不以不二法。云
T0223_.08.0376c23: 何當得一切種智。須菩提。無所得即是得
T0223_.08.0376c24: 以是得無所得
T0223_.08.0376c25: 摩訶般若波羅蜜經卷第二十一
T0223_.08.0376c26:
T0223_.08.0376c27:
T0223_.08.0376c28:
T0223_.08.0376c29:
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