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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55

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T2149_.55.0256a01: 信善經二卷或云善女
經祐云疑
T2149_.55.0256a02: 無爲道經二卷世注
爲疑
T2149_.55.0256a03: 勝鬘經一勝鬘師子吼
一乘大方便經
T2149_.55.0256a04: 羅摩伽經一卷第二出與魏世安法
賢出者三卷廣略異
T2149_.55.0256a05: 須眞天子經見呉録又云
公再
T2149_.55.0256a06: 居士請僧福田經見別録
祐云疑
T2149_.55.0256a07: 文陀竭王經
T2149_.55.0256a08: 功徳寶一光菩薩經
T2149_.55.0256a09: 腹中女聽經一名不
莊挍女
T2149_.55.0256a10: 決定罪福
T2149_.55.0256a11: 菩薩戒本第二出
T2149_.55.0256a12: 菩薩戒壇文*一優婆塞壇
文見唱録
T2149_.55.0256a13:   右二十四部。合一百五十一卷。晋安帝世。
T2149_.55.0256a14: 中天竺國三藏法師曇摩讖。或云無懺。涼
T2149_.55.0256a15: 言法豐。齎大涅槃前分十卷并菩薩戒等。
T2149_.55.0256a16: 到姑臧止於傳舍。慮失經本&T018533;之而寢。夜
T2149_.55.0256a17: 有人牽讖墮地。驚覺謂盜。如此三夕。乃聞
T2149_.55.0256a18: 空中聲曰。此如來解脱之藏。何爲&T018533;之。讖
T2149_.55.0256a19: 慚悟別安高處。果有盜者。夜數擧竟
T2149_.55.0256a20: 不能勝。明旦讖持不以爲重。盜謂聖人悉
T2149_.55.0256a21: 來拜謝。沮渠蒙遜僭據涼土稱河西王。聞
T2149_.55.0256a22: 讖徳名呼與相見。一面交言禮遇甚厚。仍
T2149_.55.0256a23: 請宣譯。涼土英俊沙門慧嵩親承筆受。西
T2149_.55.0256a24: 州道俗將數百人。欣覩明能縱横問難。讖
T2149_.55.0256a25: 釋疑滯清辯若流。仍出寶坊諸經等。六十
T2149_.55.0256a26: 餘萬言。涅槃三分之一。前後首尾來往追
T2149_.55.0256a27: 尋。渉歴八年。凡經三度譯。乃周訖。雖四十
T2149_.55.0256a28: 卷。所闕尚多。冀弘法王咸令滿足。一覩圓
T2149_.55.0256b01: 教再隆化哉涼譯經竟宋
武永初二年
T2149_.55.0256b02: 禪法要解二卷
T2149_.55.0256b03:   右晋安帝世。蒙遜從弟安陽侯京聲。爲人
T2149_.55.0256b04: 博識渉獵書史。因讖弘經乃閲意内典。奉
T2149_.55.0256b05: 持五禁守攝六情。請讖譯經即能諷誦。西
T2149_.55.0256b06: 千闐。從天竺三藏禪師佛馱斯那。涼言
T2149_.55.0256b07: 佛將。諮問道義。斯那天才聰明誦半億偈
T2149_.55.0256b08: 經。明了禪法。故西方諸國號爲人中師子。
T2149_.55.0256b09: 安陽從學禪要諸術。口誦梵本。歸涼翻譯
T2149_.55.0256b10: 傳示流行。後南度江。事在別傳
T2149_.55.0256b11: 阿毘曇毘婆沙六十卷
T2149_.55.0256b12:   右佛滅度後六百餘年。迦旃延羅漢弟子
T2149_.55.0256b13: 五百人造。見寶唱録。宋文帝世。西域沙門
T2149_.55.0256b14: 浮陀跋摩。或云佛陀。涼言覺鎧。於涼
T2149_.55.0256b15: 内閑豫宮寺。承和五年爲遜子虔譯。沙門
T2149_.55.0256b16: 道泰筆受。慧嵩道朗與名徳僧三百餘人。
T2149_.55.0256b17: 考正文義再周方訖。凡一百軸。沙門道挺
T2149_.55.0256b18: 製序屬魏滅涼。經法被焚失三十卷。至今
T2149_.55.0256b19: 應有六十卷是。而王宗録云。一百。此據本
T2149_.55.0256b20: 耳。今日見行有一百九卷。當是近代後人
T2149_.55.0256b21: 分之
T2149_.55.0256b22: 般泥洹經二十卷
T2149_.55.0256b23:   右宋文帝世。雍州沙門釋智猛。遊歴西域
T2149_.55.0256b24: 尋訪異經。從天竺國齎梵本來。道經玉門
T2149_.55.0256b25: 於涼州譯。元嘉十四年流至*楊都。與法顯
T2149_.55.0256b26: 同見宋齊録
T2149_.55.0256b27: 賢愚經十五卷
T2149_.55.0256b28:   右宋文帝世。涼州沙門釋曇覺。一云慧覺。
T2149_.55.0256b29: 與僧威徳於于闐得此經梵本來。當元嘉
T2149_.55.0256c01: 二十二年。於高昌國天安寺譯。見宋齊録」
T2149_.55.0256c02: 大忍辱經十卷
T2149_.55.0256c03: 不退轉經四卷一名不退
轉法輪
T2149_.55.0256c04: 金剛三昧經
T2149_.55.0256c05: 金輪王經
T2149_.55.0256c06: 賢劫五百佛名
T2149_.55.0256c07:   右五部。合一十七卷。是沙門僧祐新集。釋
T2149_.55.0256c08: 道安涼土異經。今還附入涼世目録爲失
T2149_.55.0256c09: 譯源。庶知時代顯譯有無卷部少多出之
T2149_.55.0256c10: 處所
T2149_.55.0256c11: 入大乘論二卷堅意菩
薩撰
T2149_.55.0256c12:   右一部。北涼世釋道泰譯。見唐舊録
T2149_.55.0256c13: 大唐内典録卷第
T2149_.55.0256c14:
T2149_.55.0256c15:
T2149_.55.0256c16: 大唐内典録卷第
T2149_.55.0256c17:  *京師西明寺釋*氏撰 
T2149_.55.0256c18: 歴代衆經傳譯所從録第一之四
T2149_.55.0256c19:  宋朝 前齊 梁朝 後魏 後齊
T2149_.55.0256c20:   宋朝傳譯佛經録第十
T2149_.55.0256c21: 佛經創云。信爲道原功徳之母。智是出世解
T2149_.55.0256c22: 脱之基。無信不可以登輕舟。無智不可以斷
T2149_.55.0256c23: 深惑。故生死大海浩汗無涯。非夫六舟無以
T2149_.55.0256c24: 超越。是以智士信六度爲超生之本。故登舟
T2149_.55.0256c25: 而大濟。斯道顯然。唯智能克。自教開中土三
T2149_.55.0256c26: 被誅除。晩移南服五代弘闡。以事據量。則文
T2149_.55.0256c27: 明之朝。信智不言而自顯。武猛之國。仁慧不
T2149_.55.0256c28: 可以開疆。可不然乎。可不然乎。然則晋宋兩
T2149_.55.0256c29: 朝斯文卓越。揚扇釋道宗猷可觀。今略叙之。
T2149_.55.0257a01: 用顯陳迹。宋世録者。劉裕字徳輿。彭城都郷
T2149_.55.0257a02: 人。初生之辰神光照室。形長七尺六寸。受東
T2149_.55.0257a03: 晋禪稱宋。仍都建康。至第三主元嘉年中。有
T2149_.55.0257a04: 上事者云。比寺塔修飾過興。樂福之徒奢競
T2149_.55.0257a05: 日甚。文帝以問何侍中曰。范泰及謝靈運皆
T2149_.55.0257a06: 稱。六經本是濟浴。性靈眞要。會以佛經爲指
T2149_.55.0257a07: 南。此賢達正言實誠有讜。若使率土之濱皆
T2149_.55.0257a08: 純此化。則朕垂拱坐致太平。尚之對曰。中朝
T2149_.55.0257a09: 以遠難復盡知。渡江已來。王導周顗。宰輔之
T2149_.55.0257a10: 冠蓋。王蒙謝尚。人倫之羽儀。郄超王謐等。
T2149_.55.0257a11: 或號絶群。或稱獨歩。略述數十人靡非英俊。
T2149_.55.0257a12: 清信之士無乏於時。慧遠法師云。釋氏之化
T2149_.55.0257a13: 無施不可。臣謂此説有契理奧。何者。百家之
T2149_.55.0257a14: 郷十人持五戒。則十人淳謹。千室之邑百人
T2149_.55.0257a15: 修十善。則百人和睦。傳此風教已遍寰區。
T2149_.55.0257a16: 編戸億千則仁人百萬。夫能行一善則去一
T2149_.55.0257a17: 惡。去一惡則息一刑。一刑息於家。萬刑息於
T2149_.55.0257a18: 國。則陛下之言坐致大平是也。故佛圖澄入
T2149_.55.0257a19: 鄴。石虎殺戮減半。澠池寶塔放光。符健椎
T2149_.55.0257a20: 鋸用息。蒙遜反噬無親。虐如豺虎。末節改
T2149_.55.0257a21: 悟遂成善人。法建道人力兼萬夫。幾亂河渭
T2149_.55.0257a22: 面縛甘死。以赴師厄。此豈非是内化之被哉。
T2149_.55.0257a23: 時吏部郎羊玄保在坐。進曰。臣竊恐秦趙論
T2149_.55.0257a24: 強兵之術。孫呉盡呑併之計。將無取於此也。
T2149_.55.0257a25: 帝曰。此非戰國之具。良如卿言。尚之曰。夫禮
T2149_.55.0257a26: 隱逸則戰士怠。貴仁徳則兵氣衰。若以孫呉
T2149_.55.0257a27: 爲心。志在呑噬。亦無取於堯舜之道。豈
T2149_.55.0257a28: 釋教而已哉。帝大悦曰。釋門有卿。亦猶孔氏
T2149_.55.0257a29: 之有季路。所謂惡言不入於耳。帝使中書陸
T2149_.55.0257b01: 澄撰續法論。百有餘卷。賛述佛理。有弘裕焉。
T2149_.55.0257b02: 准此而談。可謂至矣。法由人顯。佛囑帝王。
T2149_.55.0257b03: 自是宋朝釋教隆盛。名僧智士欝若稻麻。寶
T2149_.55.0257b04: 刹金輪森如竹葦。相承八主五十九年。其諸
T2149_.55.0257b05: 譯人華戎道俗二十有四人。合出修多羅毘
T2149_.55.0257b06: 尼戒本羯磨優波提舍阿毘曇論傳録等。凡
T2149_.55.0257b07: 二百一十部。四百九十六卷。結爲宋代建康
T2149_.55.0257b08: 録云
T2149_.55.0257b09: 宋朝沙門佛馱什三部三十六
卷律戒羯磨
T2149_.55.0257b10: 沙門釋智嚴十四部
十六
T2149_.55.0257b11: 沙門釋寶雲四部十
五卷經
T2149_.55.0257b12: 沙門釋慧嚴一部三十
六卷經
T2149_.55.0257b13: 沙門伊葉波羅一部十
卷論
T2149_.55.0257b14: 沙門求那跋摩七部三十
八卷經論
T2149_.55.0257b15: 沙門僧伽跋摩五部二十
七卷論集
T2149_.55.0257b16: 沙門求那跋陀羅七十八部一百
六十一卷經集
T2149_.55.0257b17: 沙門曇摩蜜多十部十
二卷經
T2149_.55.0257b18: 沙門畺良耶舍二部二
卷經
T2149_.55.0257b19: 沙門曇無竭二部六
卷經
T2149_.55.0257b20: 安陽侯沮渠京聲三十五部三
十六卷經
T2149_.55.0257b21: 沙門功徳直二部七
卷經
T2149_.55.0257b22: 沙門釋慧簡二十五部二
十五卷經
T2149_.55.0257b23: 沙門釋僧&MT00094;一部二
作法
T2149_.55.0257b24: 沙門釋法頴一部
卷戒法
T2149_.55.0257b25: 沙門竺法眷六部二十
九卷經
T2149_.55.0257b26: 沙門釋翔公一部二
卷經
T2149_.55.0257c01: 沙門釋道嚴二部三
卷經
T2149_.55.0257c02: 沙門釋勇公四部四
卷經
T2149_.55.0257c03: 沙門釋法海二部二
卷經
T2149_.55.0257c04: 沙門釋先公一部一
卷經
T2149_.55.0257c05: 沙門釋道儼一部二
卷論
T2149_.55.0257c06: 沙門竺道生七部七
卷論
T2149_.55.0257c07: 彌沙塞律三十四卷見道整宋齊録別録
云二十四卷恐誤
T2149_.55.0257c08: 彌沙塞戒本一卷見道
祖録
T2149_.55.0257c09: 彌沙塞羯磨見竺道
祖録
T2149_.55.0257c10:   右三部。合三十六卷。廢帝滎陽王世。罽
T2149_.55.0257c11: 賓三藏毘尼師佛馱什。宋言覺壽。少受業
T2149_.55.0257c12: 於彌沙塞部。專精律品兼達禪要。壽以景
T2149_.55.0257c13: 平元年七月到於楊都。先是法顯於師子
T2149_.55.0257c14: 國。得彌沙塞梵本來。未及翻譯而顯遷化。
T2149_.55.0257c15: 京邑諸僧聞佛馱什既善此學。於是衆議
T2149_.55.0257c16: 請令出之。即以其年冬十一月。集龍光寺
T2149_.55.0257c17: 譯。爲三十四卷。什執梵文。于闐沙門智勝
T2149_.55.0257c18: 傳語。龍光寺沙門竺道生東安寺沙門慧
T2149_.55.0257c19: 嚴等更互筆受。參正文理。儀同侍中瑯瑘
T2149_.55.0257c20: 王練爲檀越。至三年十二月方訖。仍於大
T2149_.55.0257c21: 部抄出戒心并羯磨等文。並行於世
T2149_.55.0257c22: 普曜經八卷第三譯與蜀出竺法護出本同文異
見宋齊録及祐皎傳或六卷四卷
T2149_.55.0257c23: 無盡意菩薩經六卷亦云阿差末
經見李廓録
T2149_.55.0257c24: 生經五卷見別録
T2149_.55.0257c25: 廣博嚴淨經四卷元嘉四年出一廣博嚴淨不退轉
經一不退轉法輪與法護阿惟越
T2149_.55.0257c26: 致遮經同
本文別
T2149_.55.0257c27: 菩薩瓔珞本業經二卷
T2149_.55.0258a01: 毘羅三昧經二卷明居士入定事
見東録祐云疑
T2149_.55.0258a02: 阿那含經二卷
T2149_.55.0258a03: 四天王經
T2149_.55.0258a04: 善徳婆羅門問提婆達多經
T2149_.55.0258a05: 一音顯正法經或一音演
正法經
T2149_.55.0258a06: 調伏衆生業經
T2149_.55.0258a07: 善徳優婆塞經
T2149_.55.0258a08: 法華三昧經
T2149_.55.0258a09: 淨度三昧經
T2149_.55.0258a10:   右一十四部。合三十六卷。文帝元嘉四年。
T2149_.55.0258a11: 涼州沙門釋智嚴。弱冠出家遊方博學。遂
T2149_.55.0258a12: 於西域遇得前經梵本。齎至揚都。於枳園
T2149_.55.0258a13: 寺共寶雲出。嚴之神徳備高僧傳不復妄
T2149_.55.0258a14:
T2149_.55.0258a15: 付法藏經六卷見李
廓録
T2149_.55.0258a16: 佛所行讃經五卷於六合山寺出見寶唱録一云佛
本行七卷或云傳馬鳴撰見別録
T2149_.55.0258a17: 新無量壽經二卷於道場寺出是第七譯與支謙僧鎧
白延法護羅什法力出不同見道慧
T2149_.55.0258a18: 宋齊録及
高僧傳
T2149_.55.0258a19: 淨度三昧經二卷法顯齎來
譯見道祖雜録
T2149_.55.0258a20:   右四部。一十五卷。文帝世。涼州沙門寶雲。
T2149_.55.0258a21: 少歴西方善梵書語。天竺諸國字音訓釋
T2149_.55.0258a22: 悉皆備解。後還復至江左。晩出諸經多雲
T2149_.55.0258a23: 刊定。華戎兼通言音允正。衆咸信服。初
T2149_.55.0258a24: 時關中有竺佛念。善於宣譯。符姚二代獨
T2149_.55.0258a25: 擅其名。領會眞文最爲稱首。其江左翻傳
T2149_.55.0258a26: 譯梵爲宋。莫踰於雲。初與智嚴恒共同出。
T2149_.55.0258a27: 嚴既遷化。雲後獨宣。故不多載
T2149_.55.0258a28: 大般涅槃經三十六卷見寶唱録
及高僧傳
T2149_.55.0258b01:   右元曇無讖。晋末於姑臧爲北涼沮渠氏
T2149_.55.0258b02: 譯。本有四十卷。語小朴質不甚流靡。宋文
T2149_.55.0258b03: 帝世。元嘉年初達于建康。時豫州沙門范
T2149_.55.0258b04: 慧嚴。清河沙門崔慧觀。共陳郡處士謝靈
T2149_.55.0258b05: 運等。以讖涅槃品數疏簡初學之者難以
T2149_.55.0258b06: 措懷。乃依舊泥洹經加之品目。文有過質
T2149_.55.0258b07: 頗亦改治。結爲三十六卷。餘感神徴應。廣
T2149_.55.0258b08: 如高僧傳云
T2149_.55.0258b09: 雜阿毘曇心十一卷
T2149_.55.0258b10:   右文帝世。外國沙門伊葉波羅。宋言自在。
T2149_.55.0258b11: 於彭城爲北徐州刺史王仲徳譯。至擇品
T2149_.55.0258b12: 縁礙遂輟
T2149_.55.0258b13: 菩薩善戒經二十卷於祇桓寺第二出與讖翻八卷
小異見祖録及高僧傳後弟子定
T2149_.55.0258b14: 林寺更出
品成三十卷
T2149_.55.0258b15: 雜阿毘曇心十三卷初伊葉波羅出至擇品停
及續譯都訖見高僧傳
T2149_.55.0258b16: 四分尼羯磨元嘉八年祗桓寺出第二譯與魏曇
帝出同見高僧傳別録寶唱録
T2149_.55.0258b17: 優婆塞五戒略論元嘉八年祇桓寺出亦云五戒相亦
云五戒略論見高僧傳及寶唱録
T2149_.55.0258b18: 善信二十二戒亦云離欲優婆塞優婆夷具行二十二
戒亦云三歸優婆塞戒見高僧傳
T2149_.55.0258b19: 沙彌威儀
T2149_.55.0258b20: 經律分異記
T2149_.55.0258b21:   右七部。合三十八卷。罽賓國三藏法師求
T2149_.55.0258b22: 那跋摩。宋言功徳鎧。元嘉年來達于建業。
T2149_.55.0258b23: 文帝引見勞問慇懃。因問。持齋不殺。迫以
T2149_.55.0258b24: 身殉物不獲從志。摩答以帝王與匹夫所
T2149_.55.0258b25: 修各異。帝乃撫几歎之。事在僧傳。乃勅
T2149_.55.0258b26: 住祇桓。供給隆厚。譯前經論或有布花座
T2149_.55.0258b27: 來鮮更榮。摩後終於祇桓。預作遺偈三
T2149_.55.0258b28: 十六行云。證二果。其文廣如傳
T2149_.55.0258b29: 雜阿毘曇婆沙十四卷元嘉十年於長干寺出
第二譯與前本小異
T2149_.55.0258c01: 摩徳勒伽毘尼十卷一云薩婆多毘尼元嘉十二年於
秣陵平樂寺出見道慧宋齊録
T2149_.55.0258c02: 大勇菩薩分別業報集一云略者
見唐録
T2149_.55.0258c03: 龍樹菩薩勸發諸王要偈一云求那跋
摩出見唐録
T2149_.55.0258c04: 請聖僧浴文並見高僧
傳及別録
T2149_.55.0258c05:   右五部。合二十七卷。文帝世。天竺三藏法
T2149_.55.0258c06: 師僧伽跋摩。宋言衆鎧。元嘉十年屆自建
T2149_.55.0258c07: 業。善律藏明雜心。彭城王劉義康崇其戒
T2149_.55.0258c08: 範。請以爲師。名重京邑。道場慧觀以跋摩
T2149_.55.0258c09: 妙解雜心。諷誦通利。先三藏等雖復譯出。
T2149_.55.0258c10: 未及繕寫。更重請翻。寶雲傳語。觀自筆受
T2149_.55.0258c11: 一周乃訖。其後相續出摩徳伽等
T2149_.55.0258c12: 雜阿含經五十卷瓦官寺釋法顯齎持
來見道慧宋齊録
T2149_.55.0258c13: 衆事分阿毘曇十二卷共菩提
耶舍譯
T2149_.55.0258c14: 楞伽阿跋多羅寶經四卷元嘉二十年道場寺譯慧
筆見道慧僧祐法上等
T2149_.55.0258c15:
T2149_.55.0258c16: 央掘魔羅經四卷道場寺出見道慧宋
齊録及祐上別録等
T2149_.55.0258c17: 過去現在因果經四卷荊州辛寺第三出與漢竺大力
呉支謙出本起瑞應等同小異
T2149_.55.0258c18: 見始興祐
廓等録
T2149_.55.0258c19: 釋六十二見經四卷見別録祐
云一卷
T2149_.55.0258c20: 大方廣寶篋經三卷見李
廓録
T2149_.55.0258c21: 現在佛名經三卷元嘉二十九年正月二十七日荊州
爲南譙王劉義宣出亦名華敷現在
T2149_.55.0258c22: 佛名見始
及高僧傳
T2149_.55.0258c23: 菩薩行方便神通變化經三卷見李
廓録
T2149_.55.0258c24: 淨度三昧經三卷見李
廓録
T2149_.55.0258c25: 相續解脱了義經二卷東安寺出見道慧僧
祐李廓法上等四録
T2149_.55.0258c26: 大法鼓經二卷東安寺譯見道慧僧
祐李廓及別録等
T2149_.55.0258c27: 阿蘭若習禪經二卷見李
廓録
T2149_.55.0259a01: 勝鬘師子吼一乘大方便經一卷丹陽郡出寶雲
傳觀筆見道
T2149_.55.0259a02: 慧祐
廓等録
T2149_.55.0259a03: 無量壽經孝建年出第八譯見道惠宋齊録與僧鎧支謙
白延法護羅什法力寶雲等出大同廣略異
T2149_.55.0259a04: 賓頭盧突闍羅爲優陀延王説法經
T2149_.55.0259a05: 般泥洹經孝建元年辛寺出第二譯或無般字與法
出泥洹大同小異見道惠宋齊録
T2149_.55.0259a06: 八吉祥經元嘉二十九年於荊州爲司空南譙王
譯第二出與呉支謙出小異見祐唱二録
T2149_.55.0259a07: 無憂王經例一卷於荊
州辛寺譯見呉録
T2149_.55.0259a08: 出無量持門經見呉録
T2149_.55.0259a09: 三小劫經見別録
T2149_.55.0259a10: 食四經見別録
T2149_.55.0259a11: 十二遊經第二出與晋迦留陀
伽譯小異見舊録
T2149_.55.0259a12: 十二頭陀經
T2149_.55.0259a13: 三因縁經
T2149_.55.0259a14: 異處七處三觀經第二出出雜
含或無異處字
T2149_.55.0259a15: 十一想思念如來經或思
T2149_.55.0259a16: 十二品生死經
T2149_.55.0259a17: 十報法三統略經
T2149_.55.0259a18: 罪福報應經
T2149_.55.0259a19: 六齋八戒經
T2149_.55.0259a20: 十二頭陀經
T2149_.55.0259a21: 四人出現世間經出雜
T2149_.55.0259a22: 四品學法經
T2149_.55.0259a23: 申兜本經或申日
T2149_.55.0259a24: 舅甥經出生經
T2149_.55.0259a25: 那先經異本出
T2149_.55.0259a26: 日難經一云
越難
T2149_.55.0259a27: 君臣經出生經
T2149_.55.0259a28: 鞞摩肅經
T2149_.55.0259b01: 鸚鵡經中*含
T2149_.55.0259b02: 負債爲牛經出生經
T2149_.55.0259b03: 那頼經*出生經
T2149_.55.0259b04: 二僑士經出出
曜經
T2149_.55.0259b05: 釋摩男本經
T2149_.55.0259b06: 阿蘭那經
T2149_.55.0259b07: 老母經
T2149_.55.0259b08: 樹提伽經
T2149_.55.0259b09: 阿遬達經
T2149_.55.0259b10: 大意經
T2149_.55.0259b11: 目連降龍王經
T2149_.55.0259b12: 阿難見伎啼哭無常經
T2149_.55.0259b13: 舍利弗等比丘得身作證經
T2149_.55.0259b14: 佛往慰迦葉病經
T2149_.55.0259b15: 請般特比丘經一云時
T2149_.55.0259b16: 佛命阿難詣最勝長者經
T2149_.55.0259b17: 目連弟布施望即報經
T2149_.55.0259b18: 舍利弗般泥洹經*出生經
T2149_.55.0259b19: 摩訶迦葉度貧母經
T2149_.55.0259b20: 阿那律七念章經
T2149_.55.0259b21: 雜藏經
T2149_.55.0259b22: 虚空藏菩薩經
T2149_.55.0259b23: 菩薩訶欲經第二出
T2149_.55.0259b24: 阿彌陀經
T2149_.55.0259b25: 諸法無行經
T2149_.55.0259b26: 貧子須頼經見李
廓録
T2149_.55.0259b27: 無量義經見李
廓録
T2149_.55.0259b28: 殺龍濟一國經六度集
T2149_.55.0259b29: 無涯際持法門經
T2149_.55.0259c01: 墮珠著海中經*出生經
T2149_.55.0259c02: 當來選擇諸惡世界經
T2149_.55.0259c03: 阿難陀目佉尼呵離陀經
T2149_.55.0259c04: 佛入甘露調正意經出大十
二門經
T2149_.55.0259c05: 過去行檀波羅蜜經
T2149_.55.0259c06: 本行六波羅蜜經已上不注諸
録者並別録
T2149_.55.0259c07: 第一義五相略集一卷東安寺譯
見僧祐録
T2149_.55.0259c08: 三藏法師自述喩一卷見雜録
T2149_.55.0259c09:   右七十七部。合一百六十一卷。文帝世。
T2149_.55.0259c10: 中天竺國三藏法師求那跋陀羅。宋言功
T2149_.55.0259c11: 徳賢。善大乘學。時人亦稱爲摩訶乘。亦
T2149_.55.0259c12: 云衍。元嘉十二年。來至揚都。帝深崇敬。
T2149_.55.0259c13: 彭城王劉義康。南譙王劉義宣。並師事之。
T2149_.55.0259c14: 勅住祇桓寺。仍請令譯雜阿含等。寶雲傳
T2149_.55.0259c15: 語。慧觀筆受。後隨譙王鎭撫荊州。復於辛
T2149_.55.0259c16: 寺復出無憂王等經。凡百餘卷。多是弟子
T2149_.55.0259c17: 法勇傳語。譙王請講華嚴經。跋陀自忖。未
T2149_.55.0259c18: 善宋言。旦夕請觀世音。遂夢易首。明旦就
T2149_.55.0259c19: 講。辯注若流。餘有一載機悟領會。具
T2149_.55.0259c20: 僧傳。祐録止云。賢譯七十三卷。今案衆
T2149_.55.0259c21: 録。悉具列之
T2149_.55.0259c22: 禪祕要經三卷一云禪法要元嘉十八
年於祇桓寺譯見祐録
T2149_.55.0259c23: 五門禪經要用法見祐
唱録
T2149_.55.0259c24: 觀普賢菩薩法經出深功徳經一普
賢觀經見祐録
T2149_.55.0259c25: 虚空藏觀經一觀虚空藏菩薩一無
觀字見道惠僧祐等録
T2149_.55.0259c26: 諸法勇王經見李
廓録
T2149_.55.0259c27: 佛昇忉利天爲母説法經
T2149_.55.0259c28: 轉女身經
T2149_.55.0259c29: 象腋經
T2149_.55.0260a01: 郁伽長者所問經
T2149_.55.0260a02: 虚空藏菩薩神呪經已上六經並見
李廓魏世録
T2149_.55.0260a03:   右一十部。一十二卷。文帝世。罽賓三藏禪
T2149_.55.0260a04: 師曇摩蜜多。宋言法秀。生而連眉。爲人沈
T2149_.55.0260a05: 邃。甚有慧鑒。常有善神潜形蜜護。毎之
T2149_.55.0260a06: 國境。神必託夢。告其王知。去亦如之。誓以
T2149_.55.0260a07: 遊方教化爲志。習性清修不拘名利。初到
T2149_.55.0260a08: 燉煌。即立禪閣於閑曠地。植柰千株開園
T2149_.55.0260a09: 百畝。禪衆濟濟趨者如雲。元嘉年初來到
T2149_.55.0260a10: 建業屆止中寺。晩憩祇桓。即譯禪經及以
T2149_.55.0260a11: 神呪。兼復傳畫迦毘羅神王像形。迄至于
T2149_.55.0260a12: 今是其則也
T2149_.55.0260a13: 觀藥王藥上二菩薩經
T2149_.55.0260a14: 無量壽觀經上二經並見道*慧
宋齊録及高僧傳
T2149_.55.0260a15:   右文帝世。西域沙門畺良耶舍。宋言時稱。
T2149_.55.0260a16: 性剛直寡嗜欲。善三藏學。多所暗知。尤工
T2149_.55.0260a17: 禪思。元嘉年初達華京邑。帝深加賞。勅
T2149_.55.0260a18: 住鍾山道林精舍。以上二經是轉障之祕
T2149_.55.0260a19: 術。淨土之供因。常受持諷誦。故沙門僧含
T2149_.55.0260a20: 祈請譯出。含躬筆受
T2149_.55.0260a21: 觀世音菩薩受記經第二出與
護出少異
T2149_.55.0260a22: 外國傳五卷竭自述遊
西域事
T2149_.55.0260a23:   右二部六卷。武帝永初元年。黄龍國沙門
T2149_.55.0260a24: 曇無竭。宋言法勇。拪集同志。釋僧猛等
T2149_.55.0260a25: 二十五人。共遊西域。二十餘年自外並化。
T2149_.55.0260a26: 唯竭隻還於罽賓國。寫得前件梵本經來。
T2149_.55.0260a27: 元嘉末年達于江左。即於揚都自譯。見王
T2149_.55.0260a28: 宗僧祐*慧皎李廓法上等録
T2149_.55.0260a29: 治禪病祕要法經二卷孝建二年竹園寺出或
無經字見祖祐唱録
T2149_.55.0260b01: 淨飯王般涅槃經第二出
T2149_.55.0260b02: 八關齋經異出本
T2149_.55.0260b03: 普明王經
T2149_.55.0260b04: 佛大僧大經三見名
T2149_.55.0260b05: 生死變識經
T2149_.55.0260b06: 分惒檀王經
T2149_.55.0260b07: 長者音悦經
T2149_.55.0260b08: 賢者律儀經一威儀
T2149_.55.0260b09: 進學經
T2149_.55.0260b10: 優婆塞五戒經一五
相經
T2149_.55.0260b11: 邪祇經
T2149_.55.0260b12: 摩達經
T2149_.55.0260b13: 五百梵志經
T2149_.55.0260b14: 栴陀越經
T2149_.55.0260b15: 五反覆大義經
T2149_.55.0260b16: 迦葉禁戒經
T2149_.55.0260b17: 弟子死復生經
T2149_.55.0260b18: 弟子事佛吉凶經
T2149_.55.0260b19: 五苦章句經
T2149_.55.0260b20: 釋種問優婆塞經出雜
T2149_.55.0260b21: 波斯匿王喪母經
T2149_.55.0260b22: 菩薩誓經
T2149_.55.0260b23: 中陰經
T2149_.55.0260b24: &T008394;夷比丘經
T2149_.55.0260b25: 佛母般泥洹經孝建二年鍾山定林寺出
見祐録亦云大愛道經
T2149_.55.0260b26: 梵摩皇經
T2149_.55.0260b27: 優婆塞五法經
T2149_.55.0260b28: 五恐怖世經
T2149_.55.0260b29: 末羅王經
T2149_.55.0260c01: 觀彌勒菩薩上生兜率天經見道慧宋齊
録及三藏記
T2149_.55.0260c02: 觀世音觀經
T2149_.55.0260c03: 諫王經
T2149_.55.0260c04: 清信士阿夷扇經一阿夷扇
持父子經
T2149_.55.0260c05: 弟子慢爲耆域述經一弟子爲耆域述慢或明弟子戲
誕經上來不注見處並出別録
T2149_.55.0260c06:   右三十五部。合三十六卷。孝武帝世。北涼
T2149_.55.0260c07: 河西王沮渠蒙遜。從弟安陽侯京聲。屬涼
T2149_.55.0260c08: 運終。爲元魏滅。京聲竄竊南奔建康。晦志
T2149_.55.0260c09: 卑身不交人世。常遊止塔寺以居士自卑。
T2149_.55.0260c10: 絶妻室淡榮利。縱容法侶宣通正教。是以
T2149_.55.0260c11: 黒白咸加敬焉。所譯前件雜要衆經既諷
T2149_.55.0260c12: 習久。對衆筆綴曾無滯礙。丹陽尹孟顗善
T2149_.55.0260c13: 之。賞贍隆厚。見高僧傳
T2149_.55.0260c14: 菩薩念佛三昧經六卷或念佛三昧經
見道慧宋齊録
T2149_.55.0260c15: 無量門破魔陀羅尼經或無量門
見僧祐録
T2149_.55.0260c16:   右二部七卷。孝武帝世。西域沙門功徳直。
T2149_.55.0260c17: 以大明六年。於荊州爲沙門釋玄暢譯。暢
T2149_.55.0260c18: 刊正文義詞旨婉密。而暢舒手出香掌中
T2149_.55.0260c19: 流水。莫之測也。後適成都止大石寺。即是
T2149_.55.0260c20: 阿育王塔所。乃手自作金剛密迹等十六
T2149_.55.0260c21: 神像。傳至今焉
T2149_.55.0260c22: 藥師琉璃光經大明元年出一拔除過罪生死得度一
名灌頂出灌頂經祐録爲疑長房勘
T2149_.55.0260c23: 婆羅門今有梵
本神言小異耳
T2149_.55.0260c24: 商人求財經
T2149_.55.0260c25: 僧王五天使經疑僧字
T2149_.55.0260c26: 善生王子經亦異出六
向拜經
T2149_.55.0260c27: 懈怠耕者經舊録懈怠
見經
T2149_.55.0260c28: 釋迦畢罪經一本作家
字出生經
T2149_.55.0260c29: 貧窮老公經或貧老
T2149_.55.0261a01: 殺身濟賈經出六
度集
T2149_.55.0261a02: 舍衞城中人喪子發狂經出阿含
T2149_.55.0261a03: 譬喩經
T2149_.55.0261a04: 請賓頭盧法經
T2149_.55.0261a05: 阿難見水光瑞經一云水
光經
T2149_.55.0261a06: 呪願經
T2149_.55.0261a07: 瞿曇彌記果經
T2149_.55.0261a08: 學人亂意經一母子作比丘比丘尼
亂意經出増一阿含
T2149_.55.0261a09: 竊爲沙門經
T2149_.55.0261a10: 佛母般泥洹經與安陽侯
出小異
T2149_.55.0261a11: 長者子六過出家經出出
曜經
T2149_.55.0261a12: 獵師捨家學道事經*出出
曜經
T2149_.55.0261a13: 瞿曇彌經
T2149_.55.0261a14: 栴闍摩暴志謗佛事經出出
曜經
T2149_.55.0261a15: 二老男子見佛出家得道經
T2149_.55.0261a16: 眞僞沙門經或眞
僞經
T2149_.55.0261a17: 佛涅槃後諸比丘經一云力士跋陀經出雜含
自他無法並見別録世變
T2149_.55.0261a18: 大力士出家得道經亦云力士跋陀經出雜含
經自他無法並見別録
T2149_.55.0261a19:   右二十五部。合二十五卷。孝武帝世。沙門
T2149_.55.0261a20: 釋慧簡。於鹿野寺出
T2149_.55.0261a21: 十誦僧尼要事羯磨二卷
T2149_.55.0261a22:   右廢帝世。大明七年。律師釋僧璩。於楊都
T2149_.55.0261a23: 中興寺依律撰出亦云略要羯磨
法見僧祐三藏記
T2149_.55.0261a24: 十誦律比丘戒本大明
年出
T2149_.55.0261a25: 十誦律比丘尼戒本太始
年出
T2149_.55.0261a26: 十誦律羯磨雜事並要用太
始年出
T2149_.55.0261a27:   右三經三卷。明皇帝世。律師釋法頴。於揚
T2149_.55.0261a28: 都長干寺依律撰出。見僧祐三藏記及寶
T2149_.55.0261b01: 唱録
T2149_.55.0261b02: 無盡意經十卷
T2149_.55.0261b03: 海意經七卷
T2149_.55.0261b04: 如來恩智不思議經五卷
T2149_.55.0261b05: 寶頂經五卷
T2149_.55.0261b06: 阿述達菩薩經太始年廣州譯第三出
與晋法護再出者大同
T2149_.55.0261b07: 三密底耶經云賢人
用律經
T2149_.55.0261b08:   右六部二十九卷。明皇帝世。天竺沙門竺
T2149_.55.0261b09: 法眷。於廣州譯。見始興僧祐出三藏記及
T2149_.55.0261b10: 寶唱等三録
T2149_.55.0261b11: &T023365;首菩薩無上清淨分衞經二卷一決了諸法
如幻三昧經
T2149_.55.0261b12:   右宋世不顯年。未詳何帝譯。群録直注云。
T2149_.55.0261b13: 沙門翔公於南海郡出。見道安始興祐録」
T2149_.55.0261b14: 瓔珞本業經二卷
T2149_.55.0261b15: 佛藏大方等經或問明
顯經
T2149_.55.0261b16:   右宋世不顯年。未詳何帝譯。群録直云。沙
T2149_.55.0261b17: 門釋道嚴出。見始興及法上録並載
T2149_.55.0261b18: 空淨三昧經亦名空淨大
感應三昧經
T2149_.55.0261b19: 車匿經或車匿
本末經
T2149_.55.0261b20: 勸進學道經與梁吏共出
亦名勸進經
T2149_.55.0261b21: 梵女首意經一首意
女經
T2149_.55.0261b22:   右件四部。宋世不顯年帝譯。群録直云。沙
T2149_.55.0261b23: 門釋勇公出。見始興趙録。法上録亦載
T2149_.55.0261b24: 樂瓔珞莊嚴方便經一名大乘瓔珞莊嚴一名轉女
身菩薩經與法護順權方便經
T2149_.55.0261b25:
T2149_.55.0261b26: 寂調音所問經一名如來所説清淨調伏經
與法護出文殊行律經同本
T2149_.55.0261b27:   右二卷。宋世不顯帝年譯。群録注云。沙門
T2149_.55.0261b28: 釋法海出。見始興法上録
T2149_.55.0261c01: 月燈三昧經一名文殊師利菩薩十事
行經一名建慧三昧經
T2149_.55.0261c02:   右同前。不顯帝年譯。群録注云。沙門釋
T2149_.55.0261c03: 先公出。見趙録。法上録亦載
T2149_.55.0261c04: 決正四部毘尼論二卷
T2149_.55.0261c05:   右昇明元年。沙門釋道儼。依諸律撰出
T2149_.55.0261c06: 善不受報論
T2149_.55.0261c07: 佛無淨土論
T2149_.55.0261c08: 應有縁論
T2149_.55.0261c09: 頓悟成佛論
T2149_.55.0261c10: 佛性當有論
T2149_.55.0261c11: 法身無色論
T2149_.55.0261c12: 二諦論
T2149_.55.0261c13:   右七部。宋初龍光寺沙門竺道生。思力天
T2149_.55.0261c14: 挺智不從師。推佛性通於有心。考性命窮
T2149_.55.0261c15: 於法座。著論開化。廣如本紀
T2149_.55.0261c16:   前齊朝傳譯佛經録第十一
T2149_.55.0261c17: 齊氏宋運交禪因循。統御道俗有聲南服。故
T2149_.55.0261c18: 不廣述。其高帝蕭道成者。臨沂人也。因宋餘
T2149_.55.0261c19: 業仍都建康。於建元年。安成野火洞澤焚燼。
T2149_.55.0261c20: 唯數丈地草獨不然。往視其中得一金像。既
T2149_.55.0261c21: 感靈瑞聖化復隆。帝曰。使我治天下十年。必
T2149_.55.0261c22: 令黄金與土同價。不幸四載而崩。子蹟字宣
T2149_.55.0261c23: 遠嗣。江海晏安。有竟陵文宣王子良帝之次
T2149_.55.0261c24: 子輔政。司徒之位爕諧釐革。大偃澆風偏弘
T2149_.55.0261c25: 釋教。多所製述。弘護之美獨以見推廣搜髦
T2149_.55.0261c26: 彦翼賛玄理。撰淨住子二十卷。佛史十卷。抄
T2149_.55.0261c27: 集群經増略刪廣。有兼濟焉。相承七主。二十
T2149_.55.0261c28: 三年。傳譯道俗二十人。所出經律傳等。四十
T2149_.55.0261c29: 七部。合三百四十六卷。爲齊朝録云
T2149_.55.0262a01: 沙門曇摩伽陀耶舍一部一卷經
T2149_.55.0262a02: 沙門摩訶乘二部二卷
經律
T2149_.55.0262a03: 沙門僧伽跋陀羅一部一十八
卷律
T2149_.55.0262a04: 沙門釋法意二部二卷經
T2149_.55.0262a05: 沙門求那毘地三部一十二
卷經
T2149_.55.0262a06: 沙門釋法度二部二卷
經律
T2149_.55.0262a07: 沙門釋法願二部二卷經
T2149_.55.0262a08: 沙門釋王宗二部七卷經
及目録
T2149_.55.0262a09: 沙門釋曇景二部四卷經
T2149_.55.0262a10: 沙門釋法尼一部二卷經
T2149_.55.0262a11: 沙門釋道正一部一卷經
T2149_.55.0262a12: 沙門釋道備五部五卷
經律
T2149_.55.0262a13: 竟陵王蕭子良一十七部二百五十
九卷經抄
T2149_.55.0262a14: 常侍庾頡一部一卷經
T2149_.55.0262a15: 沙門釋超度一部七卷
律例
T2149_.55.0262a16: 沙門釋法化一部一卷經
T2149_.55.0262a17: 沙門釋慧基一部一卷
注經
T2149_.55.0262a18: 沙門釋法瑗一部三卷
注經
T2149_.55.0262a19: 文宣王記室王巾一部十
卷僧史
T2149_.55.0262a20: 荊州隱士劉虬二部一十
注經
T2149_.55.0262a21: 齊無量義經見僧祐法
上等録
T2149_.55.0262a22:   右一經。高帝世。建元二年。天竺沙門曇摩
T2149_.55.0262a23: 伽陀耶舍。齊言法生稱。於廣州朝亭寺手
T2149_.55.0262a24: 自譯出。傳授人沙門慧表。永明三年齎至
T2149_.55.0262a25: 揚都繕寫流布。荊州隱士劉虬在武當山。
T2149_.55.0262a26: 注之出經序
T2149_.55.0262a27: 五百本生經見三
藏記
T2149_.55.0262a28: 他毘利律他毘利齊言宿
徳見僧祐録
。右二部。武帝世。外
T2149_.55.0262b01:  國沙門摩訶乘於廣州譯
T2149_.55.0262b02: 善見毘婆沙律十八卷見道慧宋齊
録及三藏記
T2149_.55.0262b03:   右一部。一十八卷。武帝世。外國沙門僧伽
T2149_.55.0262b04: 跋陀羅。齊言僧賢。師資相傳云。佛涅槃
T2149_.55.0262b05: 後優波離既結集律藏訖。即於其年七月
T2149_.55.0262b06: 十五日受自恣竟。以香花供養律藏。便下
T2149_.55.0262b07: 一點置律藏前。年年如是。優波離欲涅槃
T2149_.55.0262b08: 時。付弟子陀寫倶。陀寫倶欲涅槃付弟子
T2149_.55.0262b09: 須倶。須倶欲涅槃付弟子悉伽婆。伽婆欲
T2149_.55.0262b10: 涅槃付弟子目犍連子帝須。目犍連子帝
T2149_.55.0262b11: 須欲涅槃付弟子旃陀跋闍。如是師師相
T2149_.55.0262b12: 付至今三藏法師。三藏法師將律藏至廣
T2149_.55.0262b13: 州。臨上舶返還去。以律藏付弟子僧伽跋
T2149_.55.0262b14: 陀羅。羅以永明六年。共沙門僧猗於廣州
T2149_.55.0262b15: 竹林寺譯出。此善見毘婆沙。因共安居。以
T2149_.55.0262b16: 永明七年庚午歳七月半受自恣竟。如前
T2149_.55.0262b17: 師法。以香花供養律藏訖。即下一點。當其
T2149_.55.0262b18: 年計得九百七十五點。點是一年。趙伯休
T2149_.55.0262b19: 大同元年於廬山値苦行律師弘度。得
T2149_.55.0262b20: 此佛涅槃後衆聖點記年月訖。齊永明七
T2149_.55.0262b21: 年伯林訪弘度云。自永明七年以後云
T2149_.55.0262b22: 何不復見點。弘度答云。自此已前皆是得
T2149_.55.0262b23: 道聖人。手自下點。貧道凡夫。止可奉持頂
T2149_.55.0262b24: 戴而已。不敢輒點。伯休因此舊點下推至
T2149_.55.0262b25: 梁大同九年癸亥歳。合得一千二十八年。
T2149_.55.0262b26: 長房依伯休所推。從大同九年至今開皇
T2149_.55.0262b27: 十七年丁巳歳。合得一千八十二年。若然
T2149_.55.0262b28: 則如來滅度始出千年。去聖尚邇。深可
T2149_.55.0262b29: 慶。願共勵誠同宣遺法
T2149_.55.0262b30: 觀世音懺悔除罪呪經永明八年十二月出亦名觀
世音所説行法經見寶唱録
T2149_.55.0262c01: 及三
藏記
T2149_.55.0262c02: 妙法蓮華經提婆達多品沙門法獻於于闐國得此
梵本來見道慧宋齊録及
T2149_.55.0262c03: 三藏
T2149_.55.0262c04:   右二部。合二卷。武帝世外國三藏法師達
T2149_.55.0262c05: 摩摩提。齊言法意。永明年爲沙門法獻於
T2149_.55.0262c06: 揚州瓦官寺譯出。獻時爲僧正。獻初以宋
T2149_.55.0262c07: 永徽三年遊歴西域。於于闐國得此經
T2149_.55.0262c08: 梵本來。并佛牙。經譯流行相傳至今。佛牙
T2149_.55.0262c09: 到梁普通三年正月。忽有數人。並執仗初
T2149_.55.0262c10: 夜扣門。稱臨川殿下奴叛有人告云。在佛
T2149_.55.0262c11: 牙閣上請開閣撿視看。因即隨語開閣。主
T2149_.55.0262c12: 帥至佛牙座前。開函取牙。作三禮以錦手
T2149_.55.0262c13: 巾盛牙。繞山東而去。今竟不測所在
T2149_.55.0262c14: 百句譬喩集經十卷外國僧伽斯那撰永明十年九
月出此即第二譯或五卷見
T2149_.55.0262c15: 僧祐
T2149_.55.0262c16: 十二因縁經第四出
T2149_.55.0262c17: 須達長者經
T2149_.55.0262c18:   右三部。合一十二卷。武帝世。天竺國三藏
T2149_.55.0262c19: 法師求那毘地。齊言徳進。永明年於*楊州
T2149_.55.0262c20: 毘耶離寺譯出
T2149_.55.0262c21: 灰河經見始興録及高
僧傳三藏記等
T2149_.55.0262c22: 毘跋律見三
藏記
T2149_.55.0262c23:   右二部武帝世。*楊州沙門釋法度出見。寶
T2149_.55.0262c24: 唱録載
T2149_.55.0262c25: 佛法有六義第一應知經
T2149_.55.0262c26: 六通無礙六根淨業義門經
T2149_.55.0262c27:   右部。二武帝世。沙門釋法願抄集衆經依義
T2149_.55.0262c28: 撰出。雖弘經旨異於僞造。既標名號則別成
T2149_.55.0263a01: 卷部。世皆共列用爲疑經。故復載傳後
T2149_.55.0263a02: 識源幸同鑒勗
T2149_.55.0263a03: 佛所制名數經五卷
T2149_.55.0263a04: 衆經目録二卷
T2149_.55.0263a05:   右二部合七卷。武帝世。釋王宗抄集諸經
T2149_.55.0263a06: 論。依事類撰。有似數林。首題經名編預於
T2149_.55.0263a07: 録。懼亂名實。故復委論。既非正經。世所疑
T2149_.55.0263a08: 惑。又撰大小乘經目。並見出三藏記
T2149_.55.0263a09: 未曾有因縁經二卷亦直云未曾有
經見始興録
T2149_.55.0263a10: 摩訶摩耶經二卷亦直云摩耶經並見王
宗寶唱法上等三録
T2149_.55.0263a11:   右二部。合四卷。群録直云。齊世沙門釋曇
T2149_.55.0263a12: 景出。既不顯年。未詳何帝
T2149_.55.0263a13: 益意經二卷祐云失譯
見法上録
T2149_.55.0263a14:   右一部。合二卷。齊世沙門釋法尼出。既不
T2149_.55.0263a15: 顯年。未詳何帝
T2149_.55.0263a16: 彌勒成佛經
T2149_.55.0263a17:   右先是長安釋道標譯。是第二出。小異護
T2149_.55.0263a18: 什本。齊世。江州沙門道政更復刪改標所
T2149_.55.0263a19: 定者首尾亦名成佛。又云下生。而其經首
T2149_.55.0263a20: 有大智舍利弗者是。既不顯年。未詳何帝」
T2149_.55.0263a21: 九傷經見別録
T2149_.55.0263a22: 安墓呪經見別録
T2149_.55.0263a23: 菩提福藏法花三昧經武帝世出見三
藏記及寶唱録
T2149_.55.0263a24: 七佛各説偈見呉録
T2149_.55.0263a25: 深自知身偈見呉録
T2149_.55.0263a26:   右五部。合五卷。齊世沙門釋道備出。備後
T2149_.55.0263a27: 改名歡。雖見衆録。然並注入疑經
T2149_.55.0263a28: 注遺教經
T2149_.55.0263a29: 注優婆塞戒三卷
T2149_.55.0263b01: 抄妙法蓮華經五卷
T2149_.55.0263b02: 抄阿毘曇毘婆沙五十九卷
T2149_.55.0263b03: 抄百喩經三十八卷
T2149_.55.0263b04: 抄維摩詰經二十六卷
T2149_.55.0263b05: 抄華嚴經一十五卷
T2149_.55.0263b06: 抄地持經一十二卷
T2149_.55.0263b07: 抄菩薩決定要行經十卷亦云淨
行優婆塞經
T2149_.55.0263b08: 抄成實論八卷 抄勝鬘經七卷
T2149_.55.0263b09: 抄阿差末經四卷
T2149_.55.0263b10: 抄摩訶摩耶經三卷
T2149_.55.0263b11: 抄胎經三卷
T2149_.55.0263b12: 抄方便報恩經二卷
T2149_.55.0263b13: 抄鴦掘魔羅經二卷
T2149_.55.0263b14: 抄律頭陀事經二卷
T2149_.55.0263b15: 三寶記十卷亦云佛史
法傳僧録
T2149_.55.0263b16: 撰淨住子二十卷
T2149_.55.0263b17: 雜義記二十卷
T2149_.55.0263b18:   右子注及抄經。合二十部。凡二百五十
T2149_.55.0263b19: 三卷。並齊司徒竟陵文宣王蕭子良。愛好
T2149_.55.0263b20: 博尋躬自緝撰。備忘擬歴不謂傳行。後代
T2149_.55.0263b21: 學人相踵抄讀。世人參雜惑亂正文。故擧
T2149_.55.0263b22: 經。庶知由委。其外猶有二十餘經。並
T2149_.55.0263b23: 是單卷。文繁不復備録。但上題抄字者悉
T2149_.55.0263b24: 是其流。類例抽尋始末自別。見三藏記及
T2149_.55.0263b25: 寶唱等録
T2149_.55.0263b26: 戒果嚴經或無經字
有八章頌
T2149_.55.0263b27:   右一部。武帝世永明五年。常侍庾頡採經
T2149_.55.0263b28: 意撰
T2149_.55.0263b29: 律例七卷
T2149_.55.0263c01:   右一部。武帝世永明七年。沙門釋超度依
T2149_.55.0263c02: 律撰出
T2149_.55.0263c03: 腹中女聽經第二出與先不
莊挍女經本同
T2149_.55.0263c04:   右一部。永元年中。沙門釋法化誦出。見
T2149_.55.0263c05: 古録衆録。相承並云。誦出未詳。誦意依而
T2149_.55.0263c06: 列之以有先譯故免疑失
T2149_.55.0263c07: 勝鬘子注經三卷
T2149_.55.0263c08:   右一部。楊州靈根寺沙門釋法瑗述注解」
T2149_.55.0263c09: 遺教子注經
T2149_.55.0263c10:   右一部。山陰法華山沙門釋慧基述注解
T2149_.55.0263c11: 僧史十卷
T2149_.55.0263c12:   右一部。合十卷。司徒竟陵文宣王府記室
T2149_.55.0263c13: 王巾撰
T2149_.55.0263c14: 注法華經十卷
T2149_.55.0263c15: 注無量義經
T2149_.55.0263c16:   右二部經。一十一卷。南郡武當山隱士劉
T2149_.55.0263c17: 虬撰。并製序。劉虬即梁祖布衣之友也。其
T2149_.55.0263c18: 子之&T052673;梁任爲太常
T2149_.55.0263c19:   ◎梁朝傳譯佛經録第十二
T2149_.55.0263c20: 弘傳聖教隨代興隆。其中高者無越梁祖。
T2149_.55.0263c21: 字叔達。蘭陵人也。承齊建命亦都建康。登極
T2149_.55.0263c22: 思濟同契等覺。垂拱臨朝盛弘經教。廣延博
T2149_.55.0263c23: 古旁採遺文。扇以淳風利之法俗。祖禰相承
T2149_.55.0263c24: 尊事老氏。及臨大寶下勅斷之。唯以佛宗開
T2149_.55.0263c25: 物成務。天監七年。帝以正像浸末信重漸
T2149_.55.0263c26: 微。三藏彌綸鮮能該洽。勅沙門僧旻等撰經
T2149_.55.0263c27: 律異相。以類相從。凡五十卷。皇太子綱撰法
T2149_.55.0263c28: 寶聯璧二百餘卷。諸餘雜集其徒寔繁。又勅
T2149_.55.0263c29: 沙門僧紹撰華林佛殿衆經目録四卷。帝具
T2149_.55.0264a01: 省之周洽未委。又勅沙門寶唱更纉經目。乃
T2149_.55.0264a02: 顯譯有無證經眞僞。凡十七科。頗爲覶縷。前
T2149_.55.0264a03: 後二梁。凡七帝。八十七年。五十年在金陵。餘
T2149_.55.0264a04: 在江陵。譯經道俗二十一人。所出經律傳記
T2149_.55.0264a05: 等九十部。凡七百八十卷。爲二梁録云
T2149_.55.0264a06: 沙門尼僧法二十一部三十五卷
T2149_.55.0264a07: 沙門釋僧盛一部一卷戒法
T2149_.55.0264a08: 沙門釋妙光一部一卷
T2149_.55.0264a09: 沙門釋僧祐一十四部六十三卷集記傳
T2149_.55.0264a10: 沙門釋道歡一部一卷
T2149_.55.0264a11: 沙門曼陀羅三部一十一卷
T2149_.55.0264a12: 沙門僧伽婆羅一十一部三十八卷經論傳
T2149_.55.0264a13: 清信士木道賢一部一卷
T2149_.55.0264a14: 西蕃王子月婆首那一部一卷
T2149_.55.0264a15: 沙門眞諦一十六部四十六卷經論
疏記
T2149_.55.0264a16: 沙門釋僧旻一部八十八卷經抄
T2149_.55.0264a17: 沙門釋僧紹一部四卷録目
T2149_.55.0264a18: 沙門釋寶唱九部一百七卷雜録
T2149_.55.0264a19: 沙門釋法朗一部七十二卷注經
T2149_.55.0264a20: 沙門釋智藏一部八十卷義林
T2149_.55.0264a21: 武皇帝一部五十卷注經
T2149_.55.0264a22: 沙門釋慧令一部一十二卷經抄
T2149_.55.0264a23: 沙門釋慧皎一部一十四卷僧傳
T2149_.55.0264a24: 清信士袁曇允一部二十卷論抄
T2149_.55.0264a25: 簡文帝綱一部二百卷法集
T2149_.55.0264a26: 湘東王文學虞孝敬一部三十卷内典博要
T2149_.55.0264a27: 淨土經七卷永元元年
出年八歳
T2149_.55.0264a28: 妙莊嚴經四卷
T2149_.55.0264a29: 妙音師子吼經三卷天監四年
出年十六
T2149_.55.0264b01: 益意經二卷天監三年
出年十
T2149_.55.0264b02: 阿那含經二卷天監四年
出年十六
T2149_.55.0264b03: 寶頂經永元元年
出年八歳
T2149_.55.0264b04: 正頂經永元二年
出年九歳
T2149_.55.0264b05: 法華經永元二年
出年九歳
T2149_.55.0264b06: 勝鬘經二年出
年九歳
T2149_.55.0264b07: 藥草經三年出
年十歳
T2149_.55.0264b08: 太子經三年出
年十歳
T2149_.55.0264b09: 伽耶婆經三年出
年十歳
T2149_.55.0264b10: 波羅
T2149_.55.0264b11: 優婁頻
T2149_.55.0264b12: 般若得經天監元年
出年十三
T2149_.55.0264b13: 華嚴瓔珞經天監元年
出年十三
T2149_.55.0264b14: 出乘師子吼經三年出
年十五
T2149_.55.0264b15: 踰陀衞經四年在臺内華
光殿出年十六
T2149_.55.0264b16: 優曇經  維摩經
T2149_.55.0264b17: 序七世經
T2149_.55.0264b18:   右二十一部合三十五卷。太學博士江泌
T2149_.55.0264b19: 女。小而出家名僧法。年八九歳。有時靜坐
T2149_.55.0264b20: 閉目誦出前經。揚州道俗咸稱神授。長房
T2149_.55.0264b21: 云。驗於經論斯理皎然。是宿習來非關神
T2149_.55.0264b22: 授。且據外典。夫子有云。生而知者聖。學而
T2149_.55.0264b23: 知者次。此局談今生昧於過往耳。若不爾
T2149_.55.0264b24: 者。何以得辯内外賢聖淺深過現乎。故高
T2149_.55.0264b25: 僧傳云。釋曇諦者。俗姓康氏。其先康居人。
T2149_.55.0264b26: 漢靈帝時移附中國。獻帝末亂移止呉興
T2149_.55.0264b27: 諦父彤。嘗爲冀州別駕。母黄氏。晝眠夢見
T2149_.55.0264b28: 一僧呼爲母寄一麈尾并鐵鏤書鎭。黄既
T2149_.55.0264c01: 眠覺見二物具存。私密異之。因而懷孕生
T2149_.55.0264c02: 諦。諦年五歳。母以麈尾等示之。諦曰。秦王
T2149_.55.0264c03: 所餉。母曰。汝置何處。答曰。不憶至年十
T2149_.55.0264c04: 歳出家。學不從師。悟自天發。此即其事。後
T2149_.55.0264c05: 隨父之樊鄧過見關中僧&MT03037;道人。忽然喚
T2149_.55.0264c06: &MT03037;&MT03037;曰。童子何以呼宿士名。諦曰。阿上本
T2149_.55.0264c07: 是諦沙彌。曾爲衆僧採菜。被野猪傷。不覺
T2149_.55.0264c08: 失聲。今可忘耶。然僧&MT03037;經爲弘覺法師弟
T2149_.55.0264c09: 子。爲僧採菜被野猪所傷。&MT03037;初不憶此。乃
T2149_.55.0264c10: 詣諦父。諦父具説諦生本末。并示&MT03037;書鎭
T2149_.55.0264c11: 麈尾等。&MT03037;乃悟而泣曰。即&MT03037;先師弘覺法
T2149_.55.0264c12: 師也。師經爲姚萇講法華。貧道爲都講。姚
T2149_.55.0264c13: 萇餉師二物。今遂在此。追計弘覺捨命。正
T2149_.55.0264c14: 是寄物之日。傷憶採菜之事。彌増悲悼。諦
T2149_.55.0264c15: 後遊覽内外遇物斯記。晩入呉虎丘山寺
T2149_.55.0264c16: 講禮易春秋各七遍。法華大品維摩各十
T2149_.55.0264c17: 五遍。又善屬文。有集六卷。盛行於世。年六
T2149_.55.0264c18: 十餘。終宋元嘉末年也。房曰。弘覺法師弟
T2149_.55.0264c19: 子僧&MT03037;。師徒匠導名重二秦。什物三衣亦
T2149_.55.0264c20: 復何限。*唯書鎭麈尾保惜在懷。及移識託
T2149_.55.0264c21: 生。此之二物遂得同往。神外質礙之像尚
T2149_.55.0264c22: 得相隨。況心内慮知之法而不憶念。所以
T2149_.55.0264c23: 鏡瑩轉明刃砥彌利。渧聚爲海塵積成山。
T2149_.55.0264c24: 世世習而踰増。生生學而益廣。近匹初始
T2149_.55.0264c25: 之月。終至十五團圓。捨人還受人。即是次
T2149_.55.0264c26: 生事。憶而弗忘。其神功乎。閉目靜思自是
T2149_.55.0264c27: 女人情弱。暗誦相續豈非前身時諷。而論
T2149_.55.0264c28: 神*授。何乃愚瞽昧智慧之道乎
T2149_.55.0264c29: 薩婆若陀眷屬莊嚴經
T2149_.55.0265a01:   右一經。天監九年。郢州頭陀道人妙光。詣
T2149_.55.0265a02: *楊州治下普弘寺出此經。聚徒誑惑。梁朝
T2149_.55.0265a03: 擯治。故指斥明示以誡於後
T2149_.55.0265a04: 教戒比丘尼法
T2149_.55.0265a05:   右一卷。武帝天監三年。*楊州沙門釋僧
T2149_.55.0265a06: 盛。於鍾山靈根寺依律撰出。見寶唱録
T2149_.55.0265a07: 出三藏集記十六卷
T2149_.55.0265a08: 法苑集一十五卷
T2149_.55.0265a09: 弘明集一十四卷
T2149_.55.0265a10: 世界記一十卷
T2149_.55.0265a11: 薩婆多師資傳五卷
T2149_.55.0265a12: 釋迦譜四卷更有十卷本
余親讀之
T2149_.55.0265a13: 大集等三經記
T2149_.55.0265a14: 賢愚經記
T2149_.55.0265a15: 集三藏因縁記
T2149_.55.0265a16: 律分五部記
T2149_.55.0265a17: 經來漢地四部記
T2149_.55.0265a18: 律分十八部記
T2149_.55.0265a19: 十誦律五百羅漢出三藏記
T2149_.55.0265a20: 善見律毘婆沙記
T2149_.55.0265a21:   右一十四部。合六十三卷。揚州建初寺律
T2149_.55.0265a22: 師釋僧祐撰。故祐三藏記序云。夫眞諦玄
T2149_.55.0265a23: 凝法性虚寂。而開物導俗非言莫津。是以
T2149_.55.0265a24: 不二默詶。會於義空之門。一音振辯。應乎
T2149_.55.0265a25: 群有之境。自我師能仁之出世也。鹿苑唱
T2149_.55.0265a26: 其初言。金河究其後説。契經以誘小學。方
T2149_.55.0265a27: 典以勸大心。妙輪區別十二惟部法聚總
T2149_.55.0265a28: 要八萬其門至善逝晦跡而應眞結集。始
T2149_.55.0265a29: 則四含集經。中則五部分戒。大寶斯在含
T2149_.55.0265b01: 識資焉。然道由人弘法待縁顯。有道無人。
T2149_.55.0265b02: 雖文存而莫悟。有法無縁。雖並世而弗聞。
T2149_.55.0265b03: 聞法資乎時來。悟道藉於機至。機至然後
T2149_.55.0265b04: 理感時來方乃化通矣。昔周代覺興而雲
T2149_.55.0265b05: 津致隔。漢世像教而妙典方流。法待縁顯
T2149_.55.0265b06: 信有徴矣。漢末安高宣譯轉明。魏初康會
T2149_.55.0265b07: 注述漸暢。道由人弘於茲驗矣。自晋氏中
T2149_.55.0265b08: 興三藏彌廣。外域勝賓稠疊以總至。中原
T2149_.55.0265b09: 慧士煒曄而秀生。提什擧其宏綱。安遠振
T2149_.55.0265b10: 其奧領。渭濱務逍遙之集。廬岳結般若之
T2149_.55.0265b11: 衆。像法得人於斯爲盛。原夫經出西域運
T2149_.55.0265b12: 流東方。提挈萬里翻轉梵漢。國音各殊。故
T2149_.55.0265b13: 文有同異。前後重來。故題有新舊。而後之
T2149_.55.0265b14: 學者鮮剋研覈。遂乃書寫繼踵而不知經
T2149_.55.0265b15: 出之歳誦説比肩而莫測傳法之人。授
T2149_.55.0265b16: 之道亦已闕矣。夫一時聖集猶五事證經。
T2149_.55.0265b17: 況千載交譯寧可昧其人世哉。昔安法師
T2149_.55.0265b18: 以鴻才淵鑒爰撰經録訂正聞見炳然區
T2149_.55.0265b19: 分。自茲以來。妙典間出。皆是大乘寶海。
T2149_.55.0265b20: 時競講習。而年代人名莫有詮貫。歳月逾
T2149_.55.0265b21: 邁本源將沒。後生疑惑奚所取明。祐以庸
T2149_.55.0265b22: 淺預憑法門。翹仰玄風誓弘末化。毎至昏
T2149_.55.0265b23: 曉諷持秋夏講説。未甞不心馳菴園影躍
T2149_.55.0265b24: 岳。於是牽課羸志沿波討源。綴其所
T2149_.55.0265b25: 聞。名曰出三藏記集。一撰縁記。二銓名
T2149_.55.0265b26: 録。三總經序。四述列傳。縁記撰則原始之
T2149_.55.0265b27: 本克明。名録銓則年代之目不墜。經序總
T2149_.55.0265b28: 則勝集之時足徴。列傳述則伊人之風可
T2149_.55.0265b29: 見。並鑚析内經研鏡外籍。參以前識驗以
T2149_.55.0265b30: 舊聞。若人代有據。則表爲司南。聲傳未
T2149_.55.0265c01: 詳。則文歸蓋闕。秉牘凝翰志存信史。三復
T2149_.55.0265c02: 九思事取實録。有證者既標。則無源者自
T2149_.55.0265c03: 顯。庶行潦無雜於醇乳。燕石不亂於楚玉
T2149_.55.0265c04: 矣。其法苑等。並皆有序。著述指訂不復具
T2149_.55.0265c05: 抄焉
T2149_.55.0265c06: 衆經要覽法偈二十
一首
T2149_.55.0265c07:   右一卷。武帝天監二年。沙門釋道歡撰。
T2149_.55.0265c08: 僧祐三藏集記注以爲疑。故依舊編
T2149_.55.0265c09: 寶雲經七卷宋録
T2149_.55.0265c10: 法界體性無分別經二卷見李廓及
寶唱録
T2149_.55.0265c11: 文殊師利般若波羅蜜經二卷或有説字
見李廓録
T2149_.55.0265c12:   右三部。合一十一卷。天監年初。扶南國沙
T2149_.55.0265c13: 門曼陀羅。梁言弘弱。大齎梵本經來貢獻。
T2149_.55.0265c14: 雖事翻譯未善梁言。其所出經文多隱質。
T2149_.55.0265c15: 共僧伽婆羅於楊都譯
T2149_.55.0265c16: 阿育王經十卷第二出天監十一年六月二十日於*楊
都壽光譯初翻日帝躬筆受後付慧超
T2149_.55.0265c17: 合繼訖見
寶唱録
T2149_.55.0265c18: 孔雀王陀羅尼經二卷第二出與晋世帛尸利蜜
譯本同文少異見寶唱録
T2149_.55.0265c19: 文殊師利問經二卷天監十七年勅僧伽婆羅於占雲
館譯袁曇允筆受光宅寺沙門法
T2149_.55.0265c20:
T2149_.55.0265c21: 度一切諸佛境界智嚴經
T2149_.55.0265c22: 菩薩藏經
T2149_.55.0265c23: 文殊師利所説般若波羅蜜經第二譯小勝前曼
陀羅所出二卷者
T2149_.55.0265c24: 舍利弗陀羅尼經此呪大有神力初能持者雪山
八夜叉王常來擁護所欲隨心
T2149_.55.0265c25: 八吉祥經若人聞此八佛名號不爲
一切諸鬼神衆難所侵
T2149_.55.0265c26: 十法經並普通
年譯
T2149_.55.0265c27: 解脱道論一十三卷天監十四年
於占雲館譯
T2149_.55.0265c28: 阿育王傳五卷天監年第二譯
與魏世者小異
T2149_.55.0266a01:   右一十一部。合三十八卷。正觀寺扶南沙
T2149_.55.0266a02: 門僧伽婆羅。梁言僧養。亦云僧鎧。幼而
T2149_.55.0266a03: 頴悟。十五出家。偏學阿毘曇心。具足已
T2149_.55.0266a04: 後廣習律藏。聞齊國弘法。隨舶至都。住正
T2149_.55.0266a05: 觀寺。爲求那跋摩弟子。復從跋陀研精方
T2149_.55.0266a06: 等博渉多通。乃解數國書語。値齊氏季末
T2149_.55.0266a07: 道教陵夷。婆羅靜潔身心外絶交故。大梁
T2149_.55.0266a08: 御宇搜訪術能。以天監五年被勅徴召於
T2149_.55.0266a09: *楊都壽光殿及正觀寺占雲館三處。譯上
T2149_.55.0266a10: 件經。其本並是曼陀羅。從扶南國齎來獻
T2149_.55.0266a11: 上。陀終沒後。羅專事翻。勅令沙門寶唱慧
T2149_.55.0266a12: 超僧智法雲及袁曇允等筆受。天子禮接
T2149_.55.0266a13: 甚厚。道俗改觀。婆羅不畜私財。以其
T2149_.55.0266a14: 施成立住寺。太尉臨川王所重
T2149_.55.0266a15: 優婁頻經
T2149_.55.0266a16:   右一卷。唱録直云。天監十五年木道賢獻
T2149_.55.0266a17: 上。更不辯由委
T2149_.55.0266a18: 大乘頂王經亦云維摩兒經第二出與晋世竺法
護大方等頂王經同本異出文少異
T2149_.55.0266a19:   右一部。武帝世大同年。優禪尼國王子月
T2149_.55.0266a20: 婆首那。梁言高空。辭齊入梁。仍被留住。因
T2149_.55.0266a21: 譯此經
T2149_.55.0266a22: 金光明經七卷承聖元年於正觀寺及楊雄宅出是第
二譯與梁世曇無讖出者全長四品
T2149_.55.0266a23: 彌勒下生經承聖三年於豫章寶
田寺出是第二譯
T2149_.55.0266a24: 仁王般若經是第二譯與晋世法護出者少異大同
三年在寶田寺譯見曹毘眞諦
T2149_.55.0266a25: 十七地論五卷太清四年於富春陸元哲宅
爲沙門寶瓊等二十名徳譯
T2149_.55.0266a26: 大乘起信論大同四年在
陸元哲宅出
T2149_.55.0266a27: 中論    如實論
T2149_.55.0266a28: 十八部論  本有無論
T2149_.55.0266b01: 三世分別論已上並四
年同出
T2149_.55.0266b02: 金光明疏十三卷太清五
年出
T2149_.55.0266b03: 仁王般若疏六卷太清三
年出
T2149_.55.0266b04: 起信論疏二卷太清四
年出
T2149_.55.0266b05: 中論疏二卷
T2149_.55.0266b06: 九識義記二卷太清三年於新
呉美業寺出
T2149_.55.0266b07: 轉法輪大同三
年出
T2149_.55.0266b08:   右一十六部。合四十六卷。武帝末世至承
T2149_.55.0266b09: 聖年。西天竺優禪尼國三藏法師波羅末
T2149_.55.0266b10: 陀。梁言眞諦。遠聞簫主菩薩行化。搜選
T2149_.55.0266b11: 名匠軌範聖賢。懷寶本邦來適斯土。所齎
T2149_.55.0266b12: 經論樹葉梵文。凡三百四十夾。若具足
T2149_.55.0266b13: 翻。應得二萬餘卷。多是震旦先所未傳。屬
T2149_.55.0266b14: 梁季崩離不果宣吐。遇縁所出略説如前
T2149_.55.0266b15: 後之所翻。復顯陳録載序。其事多在曹毘
T2149_.55.0266b16: 三藏傳文。長房曰。僧祐云。道由人弘法待
T2149_.55.0266b17: 縁顯。信哉。昔有人有法無縁不値時。今
T2149_.55.0266b18: 遇良時好縁而闕人無法。蒼生可愍。良足
T2149_.55.0266b19:
T2149_.55.0266b20: 衆經要抄一部并目録八十八卷
T2149_.55.0266b21:   右一部。天監七年十一月。帝以法海浩博
T2149_.55.0266b22: 淺識窺尋卒難該究。因勅莊嚴寺沙門釋
T2149_.55.0266b23: 僧旻等。於定林上寺緝撰此部。到八年夏
T2149_.55.0266b24: 四月方了。見寶唱録
T2149_.55.0266b25: 華林佛殿衆經目録四卷
T2149_.55.0266b26:   右一録。天監十四年。勅安樂寺沙門釋僧
T2149_.55.0266b27: 紹。略取祐三藏集記目録分爲四色。餘増
T2149_.55.0266b28: 減之。見寶唱録
T2149_.55.0266b29: 經律異相一部并目録五十五卷天監十五
年勅撰
T2149_.55.0266c01: 名僧傳并序目三十一卷
T2149_.55.0266c02: 衆經飯供聖僧法五卷亦十
五年
T2149_.55.0266c03: 衆經目録四卷十五年
T2149_.55.0266c04: 衆經護國鬼神名録三卷十五年
T2149_.55.0266c05: 衆經諸佛名三卷五年
T2149_.55.0266c06: 衆經擁護國土諸龍王名録三卷十六年
T2149_.55.0266c07: 衆經懺悔滅罪法三
T2149_.55.0266c08: 出要律儀二十卷
T2149_.55.0266c09:   右九部合一百二十七卷。帝以國土調適
T2149_.55.0266c10: 住持無諸災障。上資三寶。中頼四天。下藉
T2149_.55.0266c11: 龍王衆神祐助。如是種種世間蒼生始獲
T2149_.55.0266c12: 安樂雖具有文散在經論。急要究尋難得
T2149_.55.0266c13: 備覩。故天監中頻年降勅。令莊嚴寺沙門
T2149_.55.0266c14: 釋寶唱等總撰集録以備要須。或建福
T2149_.55.0266c15: 災。或禮懺除障。或饗神鬼。或祭龍王。諸
T2149_.55.0266c16: 所祈求帝必親覽。指事祠祷訖多感靈。所
T2149_.55.0266c17: 以五十年間兆民荷頼縁斯力也
T2149_.55.0266c18: 大般涅槃子注經七十二卷
T2149_.55.0266c19:   右一部。天監年初。建元寺沙門釋法朗
T2149_.55.0266c20: 注。見寶唱録
T2149_.55.0266c21: 摩訶般若波羅蜜子注經五十卷或一
百卷
T2149_.55.0266c22:   右一部。武帝蕭衍。年三十七即位。在位四
T2149_.55.0266c23: 十九年。年八十六。帝以庭蔭早傾常懷哀
T2149_.55.0266c24: 感。毎歎曰。雖有四海之尊。無以得申罔極。
T2149_.55.0266c25: 故留心釋典。以八部般若是十方三世諸
T2149_.55.0266c26: 佛之母能消除災障蕩滌煩勞。故採衆經
T2149_.55.0266c27: 躬述注解。又親講讀。冀藉茲勝福望得
T2149_.55.0266c28: 思慕。頻奉代捨身時。地爲之震。相繼齋講
T2149_.55.0266c29: 不斷法輪。於鍾山起大愛敬寺。青溪起智
T2149_.55.0267a01: 度寺。臺内立至敬殿。景陽臺立七廟室。
T2149_.55.0267a02: 月再過設淨饌。毎至展拜及宗廟蒸甞。未
T2149_.55.0267a03: 曾不涕泗滂沱哀感。左右預從者莫不掩
T2149_.55.0267a04: 涙。普通八年造同泰寺。成樓閣殿臺房
T2149_.55.0267a05: 廊。綺飾陵雲九級。麗巍永寧開大通門對
T2149_.55.0267a06: 同泰寺。因號大通。元年三月六日大駕毎
T2149_.55.0267a07: 親臨幸寺禮懺。雖億兆務殷。而卷不輟手。
T2149_.55.0267a08: 披覽内外經論典。墳恒以達曙。自禮記
T2149_.55.0267a09: 古文周書左傳老莊諸子論語孝經。往哲
T2149_.55.0267a10: 未詳前儒所滯。悉皆訓釋。國學生數有限
T2149_.55.0267a11: 兼。又隔以貴賤。帝毎欲招來後進備斯善
T2149_.55.0267a12: 誘。故別置立五館博士以引寒俊。致孔釋
T2149_.55.0267a13: 二門欝然森茂。前後有集百二十卷。著通
T2149_.55.0267a14: 史書苑等數千卷。年事雖尊自強不息。未
T2149_.55.0267a15: 明求衣坐以待旦。五更便出外殿秉燭而
T2149_.55.0267a16: 省萬機。流恩獄市多所弘恕。其有應羅重
T2149_.55.0267a17: 憲不可矜原。改容久之焚香念佛。然後下
T2149_.55.0267a18: 勅。悲愍黎元慈惻若是。察姦擿伏有若通
T2149_.55.0267a19: 神。自非享宴不聽音樂。後宮妃嬪並無羅
T2149_.55.0267a20: 綺。内殿小寢衣衾率素。布被莞席草履葛
T2149_.55.0267a21: 巾。無餘服玩。天監中便血味備斷。日*唯
T2149_.55.0267a22: 一食。食止菜蔬。蜀獻芋蒻。噉之覺美。曰
T2149_.55.0267a23: 與肉何異。勅復禁之。帝王能然。信不思議
T2149_.55.0267a24: 菩薩君也
T2149_.55.0267a25: 般若抄十二卷
T2149_.55.0267a26:   右天監十六年。勅靈根寺沙門釋慧令撰。
T2149_.55.0267a27: 見寶唱録
T2149_.55.0267a28: 高僧傳十四卷録目
T2149_.55.0267a29:   右一部。武帝世。會稽嘉祥寺沙門釋慧皎
T2149_.55.0267b01: 撰。皎學通内外善講經律。著涅槃義十卷
T2149_.55.0267b02: 網戒等疏。盛行世。爲時所軌
T2149_.55.0267b03: 成實論類抄二十卷
T2149_.55.0267b04:   右天監年。優婆塞袁曇允撰。與齊文宣抄
T2149_.55.0267b05: 經相似。亦見唱録
T2149_.55.0267b06: 法寶集二百卷亦云法
寶聯璧
T2149_.55.0267b07:   右一部。簡文帝蕭綱在儲宮日。躬覽内經
T2149_.55.0267b08: 指撝科域。令諸學士編寫結連。成此部卷。
T2149_.55.0267b09: 以類相從。有同華林遍略。惰學者有省過
T2149_.55.0267b10: 半之功
T2149_.55.0267b11: 義林八十卷
T2149_.55.0267b12:   右一部。並大通年。勅開善寺沙門釋智藏
T2149_.55.0267b13: 等二十大徳撰。但諸經論有義例處。悉録
T2149_.55.0267b14: 相從以類聚之。譬同世林無事不植。毎大
T2149_.55.0267b15: 法會帝必親覽以觀講論。賓主往還理致
T2149_.55.0267b16: 途趣。如指掌也
T2149_.55.0267b17: 内典博要三十卷
T2149_.55.0267b18:   右一部。湘東王記室虞孝敬撰。該羅經論
T2149_.55.0267b19: 所有要事備皆收録。頗同皇覽類苑之流。
T2149_.55.0267b20: 敬後出家。改名慧命。入關亦更有著述云。
T2149_.55.0267b21: 然此博要亦是内學群部之要徑也
T2149_.55.0267b22:   後魏元氏翻傳佛經録第十三
T2149_.55.0267b23: 元氏之先。北代雲中虜也。世爲豪傑。南去定
T2149_.55.0267b24: 襄四千餘里。案梁湘東王繹貢職圖云。本姓
T2149_.55.0267b25: 托跋鮮卑胡人也。西晋之亂有*托跋廬。出
T2149_.55.0267b26: 居晋樓煩地。晋即封爲代王。於後部落分散
T2149_.55.0267b27: 經六十餘年至廬孫拾翼鞬。或言渉珪魏史
T2149_.55.0267b28: 云。即道武皇帝魏之太祖也。改號神瑞元年。
T2149_.55.0267b29: 當晋孝武太元元年也。出據朔州東三百里
T2149_.55.0267b30: 築城立邑。號爲恒安之都。爲符秦護軍堅敗。
T2149_.55.0267c01: 乃即眞號生知信佛興建太寺。恒安郊西
T2149_.55.0267c02: 大谷石壁。皆鑿爲窟。高餘十丈。東西三十
T2149_.55.0267c03: 里。櫛比相連其數衆矣。谷東石碑見在。紀其
T2149_.55.0267c04: 功績。不可以算也。其碑略云。自魏國所統貲
T2149_.55.0267c05: 賦並成石龕。故其規度宏遠。所以神功逾久
T2149_.55.0267c06: 而不朽也。至第三主太武帝。伏釐世。信納邪
T2149_.55.0267c07: 言毀壞佛法誅僧破寺。渉歴七年惡疾災身
T2149_.55.0267c08: 薨。後還復四主在北。至孝文帝宏世遷京洛
T2149_.55.0267c09: 陽。改姓稱元。去胡衣服冠冕絶虜語尊華風。
T2149_.55.0267c10: 手制文章談述雅誥。聖天子也。至孝明帝熙
T2149_.55.0267c11: 平元年。靈太后胡氏造永寧寺。起九層木浮
T2149_.55.0267c12: 圖。高九十丈。上有寶刹。復高十丈。去地千尺。
T2149_.55.0267c13: 離京百里。即遙見之。初欲築基掘至黄泉下。
T2149_.55.0267c14: 得金像三十二躯。太后信爲崇法之祥徴也。
T2149_.55.0267c15: 是以營造窮極世工。刹上金寶。瓶容二十五
T2149_.55.0267c16: 石。寶瓶下有承露金盤。一十一重。周匝輪
T2149_.55.0267c17: 郭皆垂金鐸。復有鐵鎖四道。引刹向浮圖角。
T2149_.55.0267c18: 四角鎖上亦有金鐸。大小皆如一石甕浮圖
T2149_.55.0267c19: 九級角角皆懸金銅鈴鐸。合上下有百三十
T2149_.55.0267c20: 鐸。浮圖四面別各有三門六窓。並皆朱漆。扇
T2149_.55.0267c21: 上各有五行金鈴。其十二門二十四扇。合有
T2149_.55.0267c22: 五千四百枚鈴。鈴下復鏤金鐶鋪首。窮造製
T2149_.55.0267c23: 之巧。極土木之工。庶人子來匪日而作。佛事
T2149_.55.0267c24: 精妙不可思議。繍柱金鋪駭人心目。至於秋
T2149_.55.0267c25: 月永夜高風。寶鐸和鳴聲響十里佛殿一所。
T2149_.55.0267c26: 形如太極。中有丈八金像一躯。等身金像十
T2149_.55.0267c27: 躯。編眞珠像三躯。金織成像五躯。玉像二躯。
T2149_.55.0267c28: 作工奇巧冠於當世。僧房樓觀一千餘間。雕
T2149_.55.0267c29: 梁粉壁青瑣綺疏。難得而言。栝柏椿松扶疏
T2149_.55.0267c30: 簷霤。叢竹香草布護階庭。是以常景製寺碑
T2149_.55.0268a01: 云。須彌寶殿兜率淨宮。莫尚於斯是也。外國
T2149_.55.0268a02: 所獻神異經像。皆在此寺。寺之牆院皆施短
T2149_.55.0268a03: 椽。以瓦覆之。状若宮牆。寺之四面各開一門。
T2149_.55.0268a04: 其正南門有三重樓。通三閣道。去地二十丈
T2149_.55.0268a05: 形製似今端門。圖以雲氣畫彩仙靈。列錢青
T2149_.55.0268a06: 鎖赫奕華麗。夾門兩傍有四力士四師子。飾
T2149_.55.0268a07: 以金碧加之珠玉。莊嚴煥炳世所未聞。東西
T2149_.55.0268a08: 兩門悉亦如之。所可異者。唯樓兩重北門一
T2149_.55.0268a09: 道。上不施屋。似烏頭門。其四門外皆樹青槐。
T2149_.55.0268a10: 亘以淥水。京邑行人多庇其下。路斷車蓋。
T2149_.55.0268a11: 非由淹雲之潤。清風送涼。豈藉合歡之發。
T2149_.55.0268a12: 而供養具與祇園等。四事給施七百梵僧。菩
T2149_.55.0268a13: 提流支爲譯經首也。勅遣李廓撰經録云。至
T2149_.55.0268a14: 永熙主遷入關中。因西東南北四魏。合一十
T2149_.55.0268a15: 六帝。歴一百六十一年。派入周齊。依撿道俗
T2149_.55.0268a16: 一十四人。所出經論傳録等。總八十七部。
T2149_.55.0268a17: 合三百二卷。爲後魏三代之經録云
T2149_.55.0268a18: 北臺沙門釋曇曜二部五
卷經傳
T2149_.55.0268a19: 沙門釋曇靜一部二
卷經
T2149_.55.0268a20: 沙門吉迦夜五部二十
五卷經論
T2149_.55.0268a21: 沙門釋曇辯一部一
卷經
T2149_.55.0268a22: 南京沙門曇摩流支三部八
卷經
T2149_.55.0268a23: 沙門釋法場一部一
卷經
T2149_.55.0268a24: 沙門菩提流支三十九部一百二
九卷經論録
T2149_.55.0268a25: 沙門勒那摩提六部二十四
卷經論方
T2149_.55.0268a26: 沙門佛陀扇多十部一十
卷經論
T2149_.55.0268a27: 鄴都婆羅門瞿曇般若流支一十四部八
十五卷經論
T2149_.55.0268a28: 王子月婆首那三部七
卷經
T2149_.55.0268b01: 期城郡守楊衒之一部五卷
寺記
T2149_.55.0268b02: 清信士李廓一部一
卷經録
T2149_.55.0268b03: 沙門達摩菩提一部
一卷
T2149_.55.0268b04: 元魏北臺淨度三昧經第二出與寶雲譯二卷
同廣略異見道祖録
T2149_.55.0268b05: 付法藏傳四卷見菩提
流支録
T2149_.55.0268b06:   右二部合五卷。宋文帝元嘉二十三年丙
T2149_.55.0268b07: 戌。是北魏太平眞君七年。太武皇帝信任
T2149_.55.0268b08: 崔晧邪佞諂諛。崇重寇謙號爲天師。殘害
T2149_.55.0268b09: 釋種毀破浮圖。至庚寅年太武遭疾。方始
T2149_.55.0268b10: 感悟。兼有白足禪師。來相啓發生愧悔心。
T2149_.55.0268b11: 即誅崔晧到壬辰歳太武帝崩。孫文成立。
T2149_.55.0268b12: 即起浮圖。毀經七年還興三寶。至和平三
T2149_.55.0268b13: 年。詔玄統沙門釋曇曜。慨前陵廢欣今載
T2149_.55.0268b14: 興。故於北臺石窟寺集諸僧衆。譯諸傳經
T2149_.55.0268b15: 流通後賢。使法藏住持無絶
T2149_.55.0268b16: 提謂波利經二卷見出三
藏記
T2149_.55.0268b17:   右宋孝武世。元魏沙門釋曇靖。於北臺撰。
T2149_.55.0268b18: 見其文云。東方太山。漢言代岳。陰陽交代。
T2149_.55.0268b19: 故云代岳。於魏世出。只應言魏言。乃曰漢
T2149_.55.0268b20: 言。不辨時代一妄。太山即此方言。乃以代
T2149_.55.0268b21: 岳譯之。兩語相翻不識梵魏二妄。其例甚
T2149_.55.0268b22: 多。不可具述。備在兩卷經文舊録別載。有
T2149_.55.0268b23: 提謂經一卷。與諸經語同。但靖加足五方五
T2149_.55.0268b24: 行用石糅金疑成疑耳。今以一卷成者爲定
T2149_.55.0268b25: 雜寶藏經十三卷
T2149_.55.0268b26: 付法藏因縁傳二卷或四卷因録廣
異曜自出者
T2149_.55.0268b27: 稱揚諸佛經三卷第二出一名集花一見在佛名一
諸佛華四名與羅什宋跋陀羅譯
T2149_.55.0268b28: 者本同
出異
T2149_.55.0268c01: 大方廣菩薩地經第二出與晋法護出菩薩
十地大同小異見始興録
T2149_.55.0268c02: 方便心論二卷或一卷
凡四品
T2149_.55.0268c03:   右五部二十五卷。宋明帝世。西域沙門吉
T2149_.55.0268c04: 迦夜魏言何事。延興二年。爲沙門統釋曇
T2149_.55.0268c05: 曜於北臺重譯。劉孝摽筆受。見道慧宋齊
T2149_.55.0268c06:
T2149_.55.0268c07: 寶車菩薩經一云
寶車經
T2149_.55.0268c08:   右齊武帝世。元魏淮州沙門釋曇辯出。後
T2149_.55.0268c09: 青州沙門道侍改治。訪無梵本世多注爲
T2149_.55.0268c10: 疑。見三藏集記及諸別録
T2149_.55.0268c11: 元魏
南京
信力入印門經五卷正始元
年出
T2149_.55.0268c12: 如來入一切佛境界經二卷景明二年白馬寺出一
名如來莊嚴智慧光明
T2149_.55.0268c13: 入一切諸
佛境界經
T2149_.55.0268c14: 金色王經正始四年出法上録云
菩提流支後更重勘
T2149_.55.0268c15:   右三部合八卷。齊梁間。南天竺國三藏法
T2149_.55.0268c16: 師曇摩流支。魏云法希。於雒陽爲宣武帝
T2149_.55.0268c17: 譯。沙門道寶筆受
T2149_.55.0268c18: 辯意長者子所問經一名長者
辯意經
T2149_.55.0268c19:   右梁武帝世。天監年中。元魏沙門釋法場
T2149_.55.0268c20: 雒陽出。見沙門法上録
T2149_.55.0268c21: 佛名經一十二卷正光
年出
T2149_.55.0268c22: 入楞伽經一十卷延昌二年譯第二出與宋跋陀羅四卷
楞伽廣略爲異沙門僧朗道湛筆受
T2149_.55.0268c23: 大薩遮尼乾子受記經十卷正光元年於*雒陽爲
司州牧汝南王於
T2149_.55.0268c24: 出或
七卷
T2149_.55.0268c25: 法集經八卷延昌四年於洛陽出僧朗
受或六卷見法上録
T2149_.55.0268c26: 勝思惟梵天所問經六卷神龜元年於洛陽出第三
出與法護出六卷持心經
T2149_.55.0268c27: 十四卷思益經
同見法上録
T2149_.55.0269a01: 深密解脱經五卷延昌三年於洛陽出
僧辯筆受見法上録
T2149_.55.0269a02: 奮迅王問經二卷第二譯與秦世羅什
出自在王經同本
T2149_.55.0269a03: 不増不減經二卷正光年於洛
陽譯或一卷
T2149_.55.0269a04: 金剛般若波羅蜜經永平二年於胡相國第
朗筆受與羅什出小異見法上録
T2149_.55.0269a05: 差摩波帝受記經正光年
洛陽出
T2149_.55.0269a06: 佛語經僧朗
筆受
T2149_.55.0269a07: 不必定入印經覺意
筆受
T2149_.55.0269a08: 無字寶篋經僧朗
筆受
T2149_.55.0269a09: 大方等修多羅經第二出與轉有
經同本異譯
T2149_.55.0269a10: 彌勒菩薩所問經與大乘要慧經同本別出
於趙欣宅譯覺意筆受
T2149_.55.0269a11: 第一義法勝經
T2149_.55.0269a12: 迦耶頂經第二出與羅什菩提經同本一名
伽耶頂經論別出異名僧朗筆受
T2149_.55.0269a13: 文殊師利巡行經覺意
筆受
T2149_.55.0269a14: 一切法高王經與諸法勇王
經同本別出
T2149_.55.0269a15: 護諸童子陀羅尼經撿失本
今獲
T2149_.55.0269a16: 謗佛經第二出與法獲決定總持經同本
別名一云決定總持經
T2149_.55.0269a17: 十地經論一十二卷李廓録云初譯宣武皇帝
日自手筆受然後方付沙
T2149_.55.0269a18: 門僧辯
T2149_.55.0269a19: 勝思惟經論一十卷普泰元年洛陽元桃
宅出僧朗僧辯筆受
T2149_.55.0269a20: 彌勒菩薩所問經一十卷在洛陽趙
欣宅出
T2149_.55.0269a21: 寶積經論四卷
T2149_.55.0269a22: 實性論四卷
T2149_.55.0269a23: 金剛般若經論三卷永平二年於胡相
國宅出僧朗筆受
T2149_.55.0269a24: 順中論二卷侍中
光筆受
T2149_.55.0269a25: 妙法蓮華經論二卷曇林筆受
并制序
T2149_.55.0269b01: 伽耶頂經論二卷天平二年鄴城殷周寺出一云文殊
師利問菩提心經論僧辯道湛筆受
T2149_.55.0269b02: 三具足經論正始五年出侍
中崔光筆受
T2149_.55.0269b03: 無量壽優波提舍經論普泰元年
僧辯筆受
T2149_.55.0269b04: 寶髻菩薩四法論
T2149_.55.0269b05: 轉法輪*經曇林
筆受
T2149_.55.0269b06: 十二因縁論
T2149_.55.0269b07: 百字論
T2149_.55.0269b08: 破外道四宗論
T2149_.55.0269b09: 破外道涅槃論
T2149_.55.0269b10: 譯衆經論目録
T2149_.55.0269b11:   右三十九部。合一百二十七卷。梁武帝世。
T2149_.55.0269b12: 北天竺國三藏法師菩提流支。魏言道希。
T2149_.55.0269b13: 從魏永平二年至天平年。其間凡歴二十
T2149_.55.0269b14: 餘載。在洛及鄴譯。李廓録稱。三藏法師房
T2149_.55.0269b15: 内。婆羅門經論本可有萬夾。所翻經論筆
T2149_.55.0269b16: 受草本。滿一間屋。然其慧解與勒那相亞。
T2149_.55.0269b17: 而神悟聰敏洞善方言兼工雜術。甞坐井
T2149_.55.0269b18: 口澡瓶内空。弟子未來無人汲水。三藏乃
T2149_.55.0269b19: 操柳枝聊撝井口。密心誦呪纔始數遍。泉
T2149_.55.0269b20: 遂湧上平至井脣。三藏即鉢盌酌用。傍僧
T2149_.55.0269b21: 見之並歎稱聖。法師曰。斯是術法耳外國
T2149_.55.0269b22: 共行。此方不習乃言是聖。懼惑於世。遂祕
T2149_.55.0269b23: 雜法云
T2149_.55.0269b24: 毘耶娑問經二卷
T2149_.55.0269b25: 十地經論一十二卷初譯論時未善魏言名器世間爲
盞子世間後因入殿齋見諸徳索
T2149_.55.0269b26: 器乃總授盎襆因悟器
是總名遂改器世間云
T2149_.55.0269b27: 究竟一乘寶性論四卷一寶性分別七乘増上
論趙忻宅出見寶唱録
T2149_.55.0269b28: 寶積經論四卷與十地二論菩提流支並譯且二徳
各不相詢訪其間隱沒更有不
T2149_.55.0269b29: 同致綴文言亦有異處
後人始合見寶唱録載
T2149_.55.0269c01: 法華經論侍中崔
光筆*受
T2149_.55.0269c02: 龍樹菩薩和香方凡五
十法
T2149_.55.0269c03:   右六部。合二十四卷。梁武帝世。中天竺國
T2149_.55.0269c04: 三藏法師勒那摩提。或云婆提。魏言寶意。
T2149_.55.0269c05: 正始五年來在洛陽殿内譯。初菩提流支
T2149_.55.0269c06: 助傳。後相爭別譯。沙門僧朗覺意侍中崔
T2149_.55.0269c07: 光等筆*受金剛上味陀羅尼經
T2149_.55.0269c08: 如來師子吼經上二經正
光六年出
T2149_.55.0269c09: 轉有經
T2149_.55.0269c10: 十法經
T2149_.55.0269c11: 銀色女經
T2149_.55.0269c12: 正法恭敬經或無法字亦云威
徳陀羅尼中説經
T2149_.55.0269c13: 無畏徳女經與阿術達菩薩經同
本異出曇林筆受
T2149_.55.0269c14: 無字寶篋經右六經元
象二年出
T2149_.55.0269c15: 阿難多目佉尼訶離陀羅尼經與支謙無量微密持
一跋陀羅無量門持
T2149_.55.0269c16: 一舍利弗陀羅尼一功徳直無量門
破魔陀羅尼等五經同本別出異名
T2149_.55.0269c17: 攝大乘論二卷普泰元
年出
T2149_.55.0269c18:   右一十部。合一十一卷。梁武帝世。北天竺
T2149_.55.0269c19: 國三藏法師佛陀扇多。魏言覺定。從正光
T2149_.55.0269c20: 六年至元象二年。於洛陽白馬寺及鄴都
T2149_.55.0269c21: 金花寺譯
T2149_.55.0269c22: 鄴都元魏
T2149_.55.0269c23: 正法念處經七十卷興和元年鄴城大丞相高澄
*弟譯曇林僧昉等筆受
T2149_.55.0269c24: 聖善住意天子所問經三卷興和三年鄴城金華寺
出與護出如幻三昧經
T2149_.55.0269c25: 同本別名曇
林筆*受
T2149_.55.0269c26: 八佛名經
T2149_.55.0269c27: 金色王經上二經並興和四年於
金花寺出曇林筆受
T2149_.55.0270a01: 無垢女經興和三
年出
T2149_.55.0270a02: 無垢優婆夷問*經興和四
年出
T2149_.55.0270a03: 寶意猫兒經於金華寺爲
高仲密出
T2149_.55.0270a04: 菩薩四法經金華寺出曇林
李希義等筆受
T2149_.55.0270a05: 解脱戒本興和三年出僧昉
筆受出迦葉毘律
T2149_.55.0270a06: 犢子道人問於金花寺爲高仲
密出李希義筆受
T2149_.55.0270a07: 迴諍論元象元年出
曇林筆受
T2149_.55.0270a08: 業成就論興和三年於金花
寺出曇林筆受
T2149_.55.0270a09: 唯識無境界論亦云唯
識論
T2149_.55.0270a10: 伊迦輸盧迦論上二論並
金華寺出
T2149_.55.0270a11:   右一十四部。合八十五卷。梁武帝世。東魏
T2149_.55.0270a12: 南天竺國波羅奈城婆羅門瞿曇般若流
T2149_.55.0270a13: 支。魏言智希。從元象初至興和末。在鄴城
T2149_.55.0270a14: 譯。時有菩提流支。雖復前後亦同出經。而
T2149_.55.0270a15: 衆録目相傳抄寫去上菩提及般若字。唯
T2149_.55.0270a16: 云流支譯。不知是何流支。迄今群録交渉
T2149_.55.0270a17: 相參。謬濫相入難得詳定。後賢博採幸願
T2149_.55.0270a18: 討之
T2149_.55.0270a19: 僧伽吒經四卷元象元年於司
徒公孫騰第譯
T2149_.55.0270a20: 大迦葉經二卷一無
大字
T2149_.55.0270a21: 頻婆娑羅王問佛供養經上二經並興
和三年出
T2149_.55.0270a22:   右三部七卷。梁武帝世。東魏中天竺優禪
T2149_.55.0270a23: 尼國王子月婆首那。魏言高空。於鄴城譯。
T2149_.55.0270a24: 昉筆受
T2149_.55.0270a25: 雒陽地伽藍記五卷或爲
七卷
T2149_.55.0270a26:   右期城郡守揚衒之撰。其序云。三墳五
T2149_.55.0270a27: 典之説。九流百氏之言。並理在人區而義
T2149_.55.0270b01: 非天外。至於一乘二諦之源。六通三達之
T2149_.55.0270b02: 旨。西域備詳東土靡記。自項日感夢滿月
T2149_.55.0270b03: 流光。陽門飾毫眉之像。涼臺圖紺髮之
T2149_.55.0270b04: 形。爾來奔競其風遂廣。至於晋室永嘉唯
T2149_.55.0270b05: 有寺四十二所。皇魏受圖光宅嵩洛。篤信
T2149_.55.0270b06: 彌繁法教逾盛。王侯貴臣。棄象馬如脱屣。
T2149_.55.0270b07: 庶士豪家。捨資財若遺跡。於是招提櫛
T2149_.55.0270b08: 寶塔駢羅云云。京城内凡有一千餘寺。並
T2149_.55.0270b09: 選摘祥異以注述云
T2149_.55.0270b10: 衆經録目
T2149_.55.0270b11:   右梁武帝世。*雒陽清信士李廓。魏永平年
T2149_.55.0270b12: 奉勅撰。廓通内外學。注述經録。甚有條貫
T2149_.55.0270b13: 大涅槃論一卷
T2149_.55.0270b14:   右撿唐前録云。達摩菩提譯。不顯帝代。疑
T2149_.55.0270b15: 故附此
T2149_.55.0270b16:   後齊高氏傳譯佛經録第十四
T2149_.55.0270b17: 元魏將季其祚分崩。肅宋孝明崇信佛理。太
T2149_.55.0270b18: 后胡氏親臨國政。一紀之内天下晏然。及帝
T2149_.55.0270b19: 之崩。梟鏡相及。爾朱榮死於内殿。吐萬仁擒
T2149_.55.0270b20: 帝晋陽。高歡承釁。破爾朱於鄴下。宇文接亂。
T2149_.55.0270b21: 翊平陽於關内。歡乃燒洛宮殿殄絶帝圖。建
T2149_.55.0270b22: 號天平。徙都北鄴。一十七載扶翼魏室。梁太
T2149_.55.0270b23: 清三年。武帝既崩。高歡先殞。世子澄襲。相又
T2149_.55.0270b24: 殂。魏之靜帝乃禪位於高洋。即相王之第三
T2149_.55.0270b25: 子也。世族武川神用卓詭。愚智混迹賢聖亂
T2149_.55.0270b26: 倫。建號天保。仍都鄴下。王四涜之三。統九州
T2149_.55.0270b27: 之五。誅滅李老。其流出家道士抗者。勅令深
T2149_.55.0270b28: 剃。遂斬之。於是並歸佛法。十年之中佛法大
T2149_.55.0270b29: 盛。僧二百餘萬。寺出四十千。並通弘護中興
T2149_.55.0270c01: 大法。相承六主。二十八年。爲周所滅。譯人道
T2149_.55.0270c02: 俗二頭。出經論八部。五十三卷。爲高齊録云
T2149_.55.0270c03: 沙門那連耶舍七部五十
二卷經論
T2149_.55.0270c04: 優婆塞萬天懿一部一
卷經
T2149_.55.0270c05: 菩薩見實三昧經十四卷天統四年
天平寺出
T2149_.55.0270c06: 月藏經一十二經天統二年
天平寺出
T2149_.55.0270c07: 月燈三昧經一十卷天保八年
天平寺出
T2149_.55.0270c08: 大悲經五卷天保九年
天平寺出
T2149_.55.0270c09: 須彌藏經二卷
T2149_.55.0270c10: 然燈經亦名施燈功徳經上二經
同天保九年於天平寺出
T2149_.55.0270c11: 法勝阿毘曇論七卷河清二年
天平寺出
T2149_.55.0270c12:   右七部。五十二卷。周明帝世。高齊沙門統
T2149_.55.0270c13: 北天竺烏場國三藏法師那連提耶舍。齊
T2149_.55.0270c14: 言尊稱。於鄴城譯。昭玄沙門都瞿曇般若
T2149_.55.0270c15: 流支長子。達摩闍那。齊言法智。傳語
T2149_.55.0270c16: 尊勝菩薩所問經一名入無量
門陀羅尼經
T2149_.55.0270c17:   右周武帝世。高齊居士萬天懿於鄴城譯。
T2149_.55.0270c18: 懿元是鮮卑。姓萬俟氏。少而出家師事婆
T2149_.55.0270c19: 羅門。甚聰哲善梵書語。工呪術醫方。故預
T2149_.55.0270c20: 翻譯焉
T2149_.55.0270c21: 大唐内典録卷第
T2149_.55.0270c22:
T2149_.55.0270c23:
T2149_.55.0270c24:
T2149_.55.0270c25:
T2149_.55.0270c26:
T2149_.55.0270c27:
T2149_.55.0270c28:
T2149_.55.0270c29:
T2149_.55.0271a01:
T2149_.55.0271a02:
T2149_.55.0271a03: 大唐内典録卷第
T2149_.55.0271a04:  *京師西明寺釋*氏撰 
T2149_.55.0271a05: 歴代衆經傳譯所從録第一之五
T2149_.55.0271a06:  後周 陳朝 隋朝 皇朝
T2149_.55.0271a07:   後周宇文氏傳譯佛經録第十五
T2149_.55.0271a08: 世襲亂離魏晋更覇。各陳正朔互指僞朝。仁
T2149_.55.0271a09: 義可日銷罄。徳行是稱凋殞。仍自諸代國史
T2149_.55.0271a10: 昌言我是彼非。斯則一是一非。一政一虐。都
T2149_.55.0271a11: 難愜當。誰敢籌之。故北魏以江表爲島夷。南
T2149_.55.0271a12: 晋以河内爲獯鬻。周承魏運魏接晋基。餘則
T2149_.55.0271a13: 偏王無所依據。而宋齊梁陳之日自有司存。
T2149_.55.0271a14: 國亡帝落。遂即從諸筆削。可不然乎。周之先
T2149_.55.0271a15: 祖宇文覺者。即西魏大丞相黒泰之世子也。
T2149_.55.0271a16: 泰擧高陽王爲魏帝西遷長安。改衣幡爲皂
T2149_.55.0271a17: 色。號大統元年。一十八載改年。廢帝立。魏齊
T2149_.55.0271a18: 王四年而薨。覺承魏禪。當年被廢。立弟毓爲
T2149_.55.0271a19: 帝。四年而崩。立弟邕爲帝。太祖第三子也。開
T2149_.55.0271a20: 闊大度統御群小。立十二年殺叔大塚宰晋
T2149_.55.0271a21: 國公護父子十人大臣六家。改元建徳。至三
T2149_.55.0271a22: 年内納道士張賓妖&T069657;云。佛法於國不祥。遂
T2149_.55.0271a23: 滅除之。至建徳六年。東平齊國又殄前代數
T2149_.55.0271a24: 百年來公私寺塔。掃地除盡。融刮聖容焚燒
T2149_.55.0271a25: 經典。八州佛寺出四十千。盡賜王公三方釋
T2149_.55.0271a26: 之減三百萬還歸編戸。帝以爲大周一統天
T2149_.55.0271a27: 下無事也。志高慮遠。改元宣政。五月而崩。太
T2149_.55.0271a28: 子贇立。殺齊王父子八人。改元大成。二月立
T2149_.55.0271a29: 子衍爲太子。禪位與之。改元大象。自號天元
T2149_.55.0271b01: 皇帝。立四皇后。威儀服飾倍多於古。大象二
T2149_.55.0271b02: 年五月。天元崩。子衍立。正月一日改元大定。
T2149_.55.0271b03: 二月禪位於隋周。凡五帝。二十五年。治於長
T2149_.55.0271b04: 安。傳譯沙門一十一人。所出經論天文要等。
T2149_.55.0271b05: 三十二部合一百四卷。爲後周經録云
T2149_.55.0271b06: 沙門釋曇顯一部二十
卷經典
T2149_.55.0271b07: 沙門攘那跋陀一部一
T2149_.55.0271b08: 沙門達摩留支一部二十
卷梵天文
T2149_.55.0271b09: 沙門闥那耶舍六部一十
七卷經
T2149_.55.0271b10: 沙門耶舍崛多三部八
卷經
T2149_.55.0271b11: 沙門闍那崛多四部五
卷經
T2149_.55.0271b12: 沙門釋僧勔二部二
卷傳
T2149_.55.0271b13: 沙門釋慧善一部八
卷論
T2149_.55.0271b14: 沙門釋亡名十一部十一
卷論銘傳
T2149_.55.0271b15: 沙門釋靜藹一部一十
卷三寶集
T2149_.55.0271b16: 沙門釋道安一部一卷
三教論
T2149_.55.0271b17: 周衆經要二十二卷
T2149_.55.0271b18: 一百二十法
T2149_.55.0271b19:   右二部二十三卷。魏丞相王。宇文黒泰興
T2149_.55.0271b20: 隆釋典崇重大乘。雖攝萬機恒闡三寶。第
T2149_.55.0271b21: 内毎常供百法師。尋討經論講摩訶衍。遂
T2149_.55.0271b22: 命沙門釋曇顯等。依大乘經撰菩薩藏衆
T2149_.55.0271b23: 經要及一百二十法門。始從佛性終至融
T2149_.55.0271b24: 門。而開講時即恒宣述。永爲常則。以代先
T2149_.55.0271b25: 舊五時教迹。迄今流行山東江南。雖稱學
T2149_.55.0271b26: 海軌儀揩則更莫是過。乃至香火梵音禮
T2149_.55.0271b27: 拜嘆佛。悉是其内。毎事徴覈領綱有據
T2149_.55.0271c01: 五明論一聲論二醫方論三工巧論四
呪術論五符印論周二年出
T2149_.55.0271c02:   右明帝世。波頭摩國三藏律師攘那跋陀
T2149_.55.0271c03: 羅。周言智賢。共闍那耶舍於長安舊城婆
T2149_.55.0271c04: 伽寺譯。耶舍崛多闍那崛多等傳譯。沙門
T2149_.55.0271c05: &MT00095;筆受
T2149_.55.0271c06: 婆羅門天文二十卷天和
年出
T2149_.55.0271c07:   右武帝世。摩勒國。沙門達摩流支。周言法
T2149_.55.0271c08: 希。爲大*塚宰晋蕩公宇文護譯
T2149_.55.0271c09: 定意天子所問經五卷出大集天和六年
譯沙門圓明筆受
T2149_.55.0271c10: 寶積經三卷天和六年譯沙門道&MT00096;筆受
T2149_.55.0271c11: 如來智不思議經三
T2149_.55.0271c12: 大乘同性經四卷一名佛十地經一名一切佛行入
智毘盧遮那藏經天和五年譯上
T2149_.55.0271c13: 儀同城陽公
簫吉筆受
T2149_.55.0271c14: 佛頂呪經并功能保定四年譯學
士鮑永筆受
T2149_.55.0271c15: 大雲輪經請雨品第一百天和五年譯沙門
圓明筆受初出
T2149_.55.0271c16:   右六部一十七卷。武帝世。摩伽陀國三藏
T2149_.55.0271c17: 禪師闍那耶舍。周言藏稱。共二弟子耶舍
T2149_.55.0271c18: 崛多闍那崛多等。爲大*塚宰晋蕩公宇文
T2149_.55.0271c19: 護。於長安舊城四天王寺譯。柱國平陽公
T2149_.55.0271c20: 侯伏壽爲總監撿挍
T2149_.55.0271c21: 金光明經更廣壽量大辯陀羅尼五卷第二出於
歸聖寺譯
T2149_.55.0271c22: 智僊
筆受
T2149_.55.0271c23: 須跋陀羅因縁論二卷於四天王寺譯
沙門圓明筆受
T2149_.55.0271c24: 十一面觀世音呪并功能經於四天王寺譯上儀
同城陽公蕭吉筆受
T2149_.55.0271c25:   右三部八卷。武帝世。優婆國三藏法師耶
T2149_.55.0271c26: 舍崛多。周言稱藏。共小同學闍那崛多。爲
T2149_.55.0271c27: 大*塚宰宇文護譯
T2149_.55.0271c28: 金色仙人問經二卷於長安四天王寺
譯*簫吉筆受
T2149_.55.0272a01: 妙法蓮華普門重誦偈
T2149_.55.0272a02: 種種雜呪經
T2149_.55.0272a03: 佛語經上三經並在益
州龍淵寺譯
T2149_.55.0272a04:   右四部。合五卷。武帝世。北天竺揵達國三
T2149_.55.0272a05: 藏法師闍那崛多。周言志徳。於益州爲總
T2149_.55.0272a06: 管上柱國譙王宇文儉譯。沙門圓明筆受
T2149_.55.0272a07: 釋老子化胡傳
T2149_.55.0272a08: 十八條難道章
T2149_.55.0272a09:   右二卷。新州願果寺沙門釋僧勔撰。勔以
T2149_.55.0272a10: 像代邪正相參。季俗澆情易爲趨競。未
T2149_.55.0272a11: 眞僞更遞譽毀。今以十八條雖撿三科遣
T2149_.55.0272a12: 釋。則聖賢皎然凡俗見矣。其序略云。勔以
T2149_.55.0272a13: 老子與尹喜西度化胡出家。老子爲説經
T2149_.55.0272a14: 戒。尹喜作佛教化。又稱是鬼谷先生撰。南
T2149_.55.0272a15: 山四晧注。未善尋者莫不信從。以爲口
T2149_.55.0272a16: 實。異哉此傳。君子尚不可罔。況貶大聖乎。
T2149_.55.0272a17: 今誠尋此説。非直人世差錯。假託名字。亦
T2149_.55.0272a18: 乃言不及義翻辱老子。意者聖人君子不
T2149_.55.0272a19: 出此言。將是無識異道誇競佛法。託鬼谷
T2149_.55.0272a20: 四皓之名。附尹喜傳。後作此異論用迷凡
T2149_.55.0272a21: 俗。傳而不習。夫子不許。妄作者凶。老君所
T2149_.55.0272a22: 誡。此之巨患増長三塗。宜應純正救其
T2149_.55.0272a23: 此失。然教有内外。用生疑似。人有聖賢。多
T2149_.55.0272a24: 迷本迹。今考挍年月究尋人世。依内經外
T2149_.55.0272a25: 典。採摭群達誠言。區別眞假。使一覽便見
T2149_.55.0272a26:
T2149_.55.0272a27: 散花論八卷
T2149_.55.0272a28:   右楊州栖玄寺沙門釋慧善撰。善工毘曇
T2149_.55.0272a29: 學。以智度論。毎引小乘以證成義善。故依
T2149_.55.0272b01: 文次第散釋。譬諸星月助朗太陽。猶如衆。
T2149_.55.0272b02: 花繽紛而散。故名散花論也。序略云。著述
T2149_.55.0272b03: 之體。貴言約而理豐。余頗悉諸今覶縷者。
T2149_.55.0272b04: 正由斯&T050610;罕人諳練。是以觸義慇懃逢文
T2149_.55.0272b05: 指掌。詳覽君子想鑒鄙心焉。善太清季上
T2149_.55.0272b06: 江陵承聖。末入關在長安舊城崇華寺。柱
T2149_.55.0272b07: 國塚宰別供養。敷演法勝。迄于壽終。六
T2149_.55.0272b08: 十餘矣
T2149_.55.0272b09: 至道論 淳徳論 遣執論 不殺論 去是
T2149_.55.0272b10: 非論 修空論 影喩論 法界寶人銘
T2149_.55.0272b11:
T2149_.55.0272b12: 厭食相文 僧崖菩薩傳保定二年於成都燒身
當焚身日數百里内
T2149_.55.0272b13: 人悉集看肉骨倶盡唯留心在
天花瑞相具在傳載長房親見
T2149_.55.0272b14: 韶法師傳并讃
T2149_.55.0272b15: 驗善知識傳擬陸果觀
音應驗記
T2149_.55.0272b16:   右十二卷。武帝世。沙門釋亡名著。名俗
T2149_.55.0272b17: 宗。諱闕殆。南陽人。爲梁竟陵王友。曾
T2149_.55.0272b18: 不婚娶。梁敗出家。改名止蜀。齊王入京
T2149_.55.0272b19: 請將謁帝。以元非沙門欲逼令反俗。并遣
T2149_.55.0272b20: 少保蜀郡以別書勸喩。報書云。六不可。
T2149_.55.0272b21: 其後略云。沙門持戒心口相應。所列六條
T2149_.55.0272b22: 若有一誑。生則蒼天厭之靈神殛之。死則
T2149_.55.0272b23: 鐵鉗拔之融銅灌之。仰戴三光。行年六十。
T2149_.55.0272b24: 不欺暗室。況乃明世。且郷邑殄喪宗戚
T2149_.55.0272b25: 衰亡。貧道何人獨堪長久。誠得收迹山中
T2149_.55.0272b26: 攝心塵外。支養殘命敦修慧業。此本志也。
T2149_.55.0272b27: 寄骸精舍乞食王城。稱力行道隨縁化物。
T2149_.55.0272b28: 此次願也。如其不爾。獨處丘壑安能憒憒
T2149_.55.0272b29: 久住閻浮地乎。有集十卷。文多清素語恒
T2149_.55.0272c01: 勸善。存質去華。見重於世
T2149_.55.0272c02: 三寶集一十一卷
T2149_.55.0272c03:   右一部。武帝世。沙門釋靖藹依諸經論撰
T2149_.55.0272c04: 出。弘賛大乘光揚像代。録佛法僧事。故
T2149_.55.0272c05: 云三寶集。藹後厭身。遂自捐命。其捨壽日。
T2149_.55.0272c06: 遺偈略云。一見身多過。二不能護法。三欲
T2149_.55.0272c07: 速見佛。早令身自在。法身自在已。在在諸
T2149_.55.0272c08: 趣中。隨有利益處。護法救衆生。又復業應
T2149_.55.0272c09: 盡。有爲法皆然。三界皆無常。時來不自在。
T2149_.55.0272c10: 他殺及自死。終歸如是處。智者所不樂。應
T2149_.55.0272c11: 當如是思。衆縁既運湊。業盡於今日。凡三
T2149_.55.0272c12: 十餘偈。山壁樹葉血遍書已。然後捨命
T2149_.55.0272c13: 二教論
T2149_.55.0272c14:   右一論。武帝世。既崇道法欲齊三教。時俗
T2149_.55.0272c15: 紛然異端競作。始以天和四年三月十五
T2149_.55.0272c16: 日。召集徳僧名儒道士文武百官二千餘
T2149_.55.0272c17: 人。於大殿上帝昇御筵身自論義。欲齊三
T2149_.55.0272c18: 教。至二十日。復集論議。四月十五日如前
T2149_.55.0272c19: 集議。到二十五日。司隷大夫甄鸞上笑
T2149_.55.0272c20: 道論。至五月十日大集群臣評笑道論以
T2149_.55.0272c21: 爲不可。即於殿庭以火焚之。至九月。沙門
T2149_.55.0272c22: 釋道安。慨時俗之昏蒙。遂纂斯二教論。以
T2149_.55.0272c23: 光至理。有一十二篇。以内外二教爲本。道
T2149_.55.0272c24: 無別教攝入儒流。易之謙謙斯其徒也。故
T2149_.55.0272c25: 外論之本。古昔先王爲教主也。仁義五常
T2149_.55.0272c26: 爲教體也。孔丘述之亦非主也。是以外教
T2149_.55.0272c27: 之宗治身治國。盡於身代餘不有言。内教
T2149_.55.0272c28: 之本以佛爲教主。除惑入正爲教所歸。諸
T2149_.55.0272c29: 餘道俗賛述而已。是以内教之宗不以身
T2149_.55.0273a01: 爲累本意存心惑。是稱内也。道教云。天下
T2149_.55.0273a02: 大患莫若有身。斯言同儒。故入外攝。故内
T2149_.55.0273a03: 外二教文理卓明。初帝重道而輕佛。欲除
T2149_.55.0273a04: 佛而存道。及覽安論無以抗之。遂二教倶
T2149_.55.0273a05: 除別立通道觀。簡二教諸人達解三教者。
T2149_.55.0273a06: 置員立學。著衣冠而登其門焉。餘如續高
T2149_.55.0273a07:
T2149_.55.0273a08:   陳朝傳譯佛經録第十六
T2149_.55.0273a09: 有梁祚微禍難自作。魏末大臣侯景統御河
T2149_.55.0273a10: 南。因隙奔梁帝獨建議。納之封爲河南王。乘
T2149_.55.0273a11: 寵亂階遂陷梁室。經於兩載乃稱尊號。梁湘
T2149_.55.0273a12: 東王先在荊峽。使大將王僧辯陳覇先等往
T2149_.55.0273a13: 平金陵。曾未旋踵。湘東爲西魏所滅。僧辯爲
T2149_.55.0273a14: 覇先所殺。擁兵稱王都於金陵。以姓爲國。其
T2149_.55.0273a15: 先呉興長城人。代爲甲族。形器異倫。長九尺
T2149_.55.0273a16: 二寸。鬚長三尺。垂手過膝。神明高放衆所推
T2149_.55.0273a17: 重。及臨大寶。復故梁基舊建業都七百餘寺。
T2149_.55.0273a18: 侯景焚爇餘者無幾。陳祖興祚皆備修補。翻
T2149_.55.0273a19: 譯新經講通舊論。不謝前軌。自創國太平元
T2149_.55.0273a20: 年。至降主叔寶禎明三年。合五帝。三十三年。
T2149_.55.0273a21: 其二十四年與周同政。其九年與隋同政。所
T2149_.55.0273a22: 降之年。即隋開皇九年也。傳釋道俗三人。所
T2149_.55.0273a23: 出經傳論疏等。合五十部。總二百四十七
T2149_.55.0273a24: 卷。爲陳朝經録云
T2149_.55.0273a25: 沙門倶那羅陀四十八部二百*四十
二卷經論疏傳
T2149_.55.0273a26: 王子月婆首那一部七
卷經
T2149_.55.0273a27: 沙門須菩提一部八
卷經
T2149_.55.0273a28: 佛阿毘曇經九卷
T2149_.55.0273a29: 無上依經二卷永定二年南康
郡淨土寺出
T2149_.55.0273b01: 解節經此本有十八品今止第四一
品一卷眞諦略出以證義耳
T2149_.55.0273b02: 金剛般若波羅蜜經第三出與什菩提流
支出本同廣略異
T2149_.55.0273b03: 廣義法門經
T2149_.55.0273b04: 僧澁多律陳言
總攝
T2149_.55.0273b05: 修禪定
T2149_.55.0273b06: 倶舍釋論二十二卷
T2149_.55.0273b07: 倶舍論本一十六卷
T2149_.55.0273b08: 攝大乘論一十五卷天嘉四年廣州制旨寺
出慧愷筆受或十二卷
T2149_.55.0273b09: 立世阿毘曇一十卷永定二
年出
T2149_.55.0273b10: 佛性論四卷
T2149_.55.0273b11: 四諦論四卷
T2149_.55.0273b12: 僧佉論三卷
T2149_.55.0273b13: 攝大乘論本三卷第二譯與元魏佛
陀扇多出小異
T2149_.55.0273b14: 大空論三卷豫章栖
隱寺出
T2149_.55.0273b15: 中邊分別論三卷於臨川郡出
并疏三卷
T2149_.55.0273b16: 金七十論三卷
T2149_.55.0273b17: 倶舍論偈
T2149_.55.0273b18: 金剛般若論
T2149_.55.0273b19: 律二十二明了論亦云明了論
并疏五卷
T2149_.55.0273b20: 大般涅槃經論
T2149_.55.0273b21: 遺教論
T2149_.55.0273b22: 三無性論
T2149_.55.0273b23: 反質論
T2149_.55.0273b24: 墮負論
T2149_.55.0273b25: 求那摩底隨相論
T2149_.55.0273b26: 寶行王正論
T2149_.55.0273b27: 成就三乘論
T2149_.55.0273b28: 正説道理論
T2149_.55.0273c01: 意業論
T2149_.55.0273c02: 執異部論
T2149_.55.0273c03: 佛阿毘
T2149_.55.0273c04: 起信論
T2149_.55.0273c05: 解捲論
T2149_.55.0273c06: 思塵論
T2149_.55.0273c07: 唯識論文義合一卷第二出與元魏般若流
支出異在臨川郡出
T2149_.55.0273c08: 正論釋義五卷於晋安佛
力寺出
T2149_.55.0273c09: 佛性義三卷
T2149_.55.0273c10: 禪定義
T2149_.55.0273c11: 倶舍論疏六十卷
T2149_.55.0273c12: 金剛般若疏合一十一卷
T2149_.55.0273c13: 十八部論疏一十卷
T2149_.55.0273c14: 解節經疏四卷
T2149_.55.0273c15: 無上依經疏四卷
T2149_.55.0273c16: 如實論疏三卷
T2149_.55.0273c17: 四諦論疏三卷
T2149_.55.0273c18: 破我論疏
T2149_.55.0273c19: 隨相論中十六諦疏始興
郡出
T2149_.55.0273c20: 婆藪盤豆傳一卷
T2149_.55.0273c21: 衆經通序二卷
T2149_.55.0273c22: 翻外國語七卷一名雜事一名
倶舍論因縁事
T2149_.55.0273c23:   右四十八部。合二百三十二卷。周武帝世。
T2149_.55.0273c24: 西天竺優禪尼國三藏法師拘那羅陀。陳
T2149_.55.0273c25: 言親依。又別云眞諦。起陳氏永定元年丙
T2149_.55.0273c26: 子。至大建初己丑。凡十四年。既懷道遊
T2149_.55.0273c27: 方隨所在便譯。並見曹毘三藏暦傳云。闍
T2149_.55.0273c28: 梨太建元年正月十一日午時遷化。年七
T2149_.55.0273c29: 十一遺文並付神足弟子智休。領受三藏
T2149_.55.0274a01: 寺沙門法海。來集闍*梨文本已成部軸。
T2149_.55.0274a02: 云闍*梨外國經論並是多羅樹葉書。凡有
T2149_.55.0274a03: 二百四十縛。若依陳紙墨翻。應得二萬餘
T2149_.55.0274a04: 卷。今之所譯止是數縛多羅葉書。已得六
T2149_.55.0274a05: 百餘卷。通及梁代減三百卷。是知佛法大
T2149_.55.0274a06: 海不可思議。其梵本華嚴涅槃金光明將
T2149_.55.0274a07: 來。建康已外多在嶺南廣州制旨王園二
T2149_.55.0274a08: 寺。冀不思議弘法大士。將來共尋。庶令法
T2149_.55.0274a09: 燈傳照不隱輝於海隅
T2149_.55.0274a10: 勝天王般若波羅蜜經七卷
T2149_.55.0274a11:   右周武世。月婆首那者。生知俊朗。自魏達
T2149_.55.0274a12: 齊。之梁逮陳。世學佛經尤精義理。洞曉音
T2149_.55.0274a13: 韻兼善方言。那先在鄴。齊受魏禪。諸有蕃
T2149_.55.0274a14: 客去留任情。那請還郷。路經江左。因爾遂
T2149_.55.0274a15: 被梁武帝留。勅總監知外國使命。太清二
T2149_.55.0274a16: 年。忽遇于闐婆羅門僧求那跋陀。陳言徳
T2149_.55.0274a17: 賢。有勝天王般若梵本。那因祈請。乞願弘
T2149_.55.0274a18: 宣。求那跋陀嘉其雅操。壑然授與。那得
T2149_.55.0274a19: 保持以爲希遇。屬侯景亂未暇及翻。携負
T2149_.55.0274a20: 西東諷持供養。到陳天嘉乙酉之歳。始於
T2149_.55.0274a21: 江州興業伽藍方果譯出。沙門智昕筆受。
T2149_.55.0274a22: 陳文凡六十日。江州刺史儀同黄法&T021764;
T2149_.55.0274a23: 檀越。僧正沙門釋慧恭三學徳僧監掌始
T2149_.55.0274a24: 末具經後序。不廣煩述。那雖一身而備經
T2149_.55.0274a25: 渉歴。魏齊梁陳相繼宣譯
T2149_.55.0274a26: 大乘寶雲經八卷第二出與梁世曼陀羅
所出七卷同本異
T2149_.55.0274a27:   右周武。扶南國沙門須菩提。陳言善吉。於
T2149_.55.0274a28: 揚都城内至敬寺爲陳主譯。見一乘寺藏
T2149_.55.0274a29: ◎衆經目録
T2149_.55.0274b01:   隋朝傳譯佛經録第十七
T2149_.55.0274b02: 天命有隋膺斯五運。帝圖榮祐宅此九州。所
T2149_.55.0274b03: 以誕育之初神光洞發。君臨已後靈瑞競臻。
T2149_.55.0274b04: 故使天兆龜文水浮五色。地開泉醴山響萬
T2149_.55.0274b05: 年。雲慶露甘珠明石變。聾聞瞽視瘖語躄行。
T2149_.55.0274b06: 禽獸見非常之祥。草木呈難紀之瑞。是知昔
T2149_.55.0274b07: 聞七寶匪局金輪。今則神異四時偏和玉燭。
T2149_.55.0274b08: 往以赤若之歳。黄屋馭宸。土制水行興廢毀
T2149_.55.0274b09: 之佛日。火乘木運。啓嘉號於開皇。高祖以周
T2149_.55.0274b10: 靖帝大定二年。黄龍降於舊地。卿雲見於城
T2149_.55.0274b11: 上。二月十三日。周以帝祚歸禪在隋。景命既
T2149_.55.0274b12: 臨服黄替皂。廢周六官依漢五省。佛日還曜
T2149_.55.0274b13: 法水潜通。其冬有前周沙門。齎西域梵文二
T2149_.55.0274b14: 百餘部。膺期而至。下勅所司訪人令譯。開皇
T2149_.55.0274b15: 二年仲春之月。便就翻傳。季夏詔曰。殷之五
T2149_.55.0274b16: 遷恐民盡死。是則以吉凶之土。制短長之命。
T2149_.55.0274b17: 謀新去故。如農望秋龍首之山。川原秀麗卉
T2149_.55.0274b18: 木滋阜。宜建都邑定鼎之基。永固無窮之業。
T2149_.55.0274b19: 在茲可城。城曰大興城。殿曰大興殿。門曰
T2149_.55.0274b20: 大興門。縣曰大興縣。園曰大興園。寺曰大興
T2149_.55.0274b21: 善。三寶慈化自此而興。萬國仁風縁斯遠
T2149_.55.0274b22: 大。伽藍欝峙法宇交臨。開士肩聯眞心接踵。
T2149_.55.0274b23: 及仁壽啓號寶塔是興。百有餘州皆陳靈應。
T2149_.55.0274b24: 于斯時也。四海靜浪九服無塵。大度僧尼將
T2149_.55.0274b25: 三十萬。崇緝寺宇向有五千。翻譯道俗十有
T2149_.55.0274b26: 九人。所出經部垂五百卷。煬帝嗣録。卜宅東
T2149_.55.0274b27: 都。仍於洛。濱上林園置翻經館。四事供養無
T2149_.55.0274b28: 乏歳時。翻度新經備如別録。今總一朝兩代
T2149_.55.0274b29: 三十七年。道俗二十餘人。所出經論傳法等。
T2149_.55.0274c01: 九十部。五百一十五卷。結爲前隋傳録
T2149_.55.0274c02: 如左
T2149_.55.0274c03: 京師洋川郡守曇法智一部一
卷經
T2149_.55.0274c04: 沙門毘尼多流支二部二
卷經
T2149_.55.0274c05: 沙門那連提耶舍八部二十
八卷經
T2149_.55.0274c06: 沙門釋僧就一部六
十卷經
T2149_.55.0274c07: 沙門闍那崛多三十七部一
百七十六
T2149_.55.0274c08: 沙門釋法上三部四十
三卷數
T2149_.55.0274c09: 沙門釋靈裕八部三十
卷論記
T2149_.55.0274c10: 沙門釋信行二部四十
卷三階集
T2149_.55.0274c11: 沙門釋法經一部七
卷經目
T2149_.55.0274c12: 沙門釋寶貴部八
卷經
T2149_.55.0274c13: 沙門釋僧粲部一
卷論
T2149_.55.0274c14: 沙門釋僧琨一部五十
一卷數論
T2149_.55.0274c15: 沙門釋道正六部五
十餘卷
T2149_.55.0274c16: 沙門釋彦琮七部十卷
論傳録
T2149_.55.0274c17: 沙門釋慧影四部三十
七卷解論
T2149_.55.0274c18: 廣州司馬郭誼一部
二卷
T2149_.55.0274c19: 儒林郎侯君素一部二
十卷傳
T2149_.55.0274c20: 晋府祭酒徐同卿一部二
卷論
T2149_.55.0274c21: 翻經學士劉憑一部一卷
内數術
T2149_.55.0274c22: 翻經學士成都費長房一部十
五卷録
T2149_.55.0274c23: 勅有司撰衆經法式一部
十卷
T2149_.55.0274c24: 東都沙門達摩笈多七部三
T2149_.55.0274c25: 沙門釋明則一部一
十三卷
T2149_.55.0275a01: 沙門釋行矩二部
二卷
T2149_.55.0275a02: 大隋業報差別經開皇二年三月譯第二
出與罪業報應同小異
T2149_.55.0275a03:   右一部。元魏世。婆羅門優婆塞瞿曇般若
T2149_.55.0275a04: 流支長子達摩般若。隋言法智。門世已來
T2149_.55.0275a05: 相傳翻譯。高齊之季爲昭玄都。齊國既平
T2149_.55.0275a06: 佛法同毀。智因僧職轉任俗官。再授洋州
T2149_.55.0275a07: 洋川郡守。大隋受禪梵牒即來。勅召智還
T2149_.55.0275a08: 使掌參譯。於大興善寺翻出。智既妙善隋
T2149_.55.0275a09: 梵二言。執本自翻無勞傳語。大興善寺沙
T2149_.55.0275a10: 門成都釋智鉉筆受。文詞銓序義理日嚴
T2149_.55.0275a11: 寺沙門趙郡釋彦琮制序
T2149_.55.0275a12: 象頭精舍經開皇二年二月譯第二
出與伽耶山頂經本同
T2149_.55.0275a13: 大乘方廣總持經開皇二年
七月譯
T2149_.55.0275a14:   右二部。北天竺烏場國三藏法師毘尼多
T2149_.55.0275a15: 流支。隋言滅喜。既不遠五百由旬。振錫巡
T2149_.55.0275a16: 方來觀盛化至止。便於大興善寺譯出。給
T2149_.55.0275a17: 事李道寶般若流支次子曇皮二人傳語。
T2149_.55.0275a18: 大興善沙門釋法纂筆受。爲隋言并整文
T2149_.55.0275a19: 義。沙門彦琮並製序
T2149_.55.0275a20: 大方等日藏經十五卷開皇四年五月起出五年二
月訖沙門智鉉道邃慧獻奉
T2149_.55.0275a21: 朝請庾質學士
費長房等筆
T2149_.55.0275a22: 力莊嚴三昧經三卷開皇五年十月
出費長房筆受
T2149_.55.0275a23: 大莊嚴法門經二卷開皇三年正月出智鉉筆*受與
文殊師利神力經勝金色光明
T2149_.55.0275a24: 徳女經大淨法
門經本同出異
T2149_.55.0275a25: 徳護長者經二卷三年六月出僧琨筆*受一尸掘多
者與申日兜本及日光童子經
T2149_.55.0275a26:
T2149_.55.0275a27: 蓮華面經二卷四年三
月出
T2149_.55.0275a28: 大雲輪請雨經二卷五年正月出是大
雲經第一百品
T2149_.55.0275b01: 牢固女經二年十
二月出
T2149_.55.0275b02: 百佛名經二年十月出上
四經慧獻
T2149_.55.0275b03:   右八部。二十八卷。北天竺烏場國三藏法
T2149_.55.0275b04: 師高齊昭玄統那連提耶舍。隋言尊稱譯。
T2149_.55.0275b05: 舍少出家五天遊四。大小諸國經六十餘。
T2149_.55.0275b06: 但是釋迦勝迹處所無不必踐。既窮南海還
T2149_.55.0275b07: 反北天。復之茹茹逢彼國破。因入鄴都。正
T2149_.55.0275b08: 値文宣。時始四十。舍之骨梗頗異等倫。縁
T2149_.55.0275b09: 是文宣偏所待遇。籍甚既著理此統焉。時
T2149_.55.0275b10: 亦出經論備齊世録。齊被周滅。仍憩漳濱。
T2149_.55.0275b11: 開皇元年新經至止。勅使追召。二年七月
T2149_.55.0275b12: 傳送到京。見勞慇懃。即勅安處大興善寺。
T2149_.55.0275b13: 給以上供爲法重人。其年季冬就于翻譯。
T2149_.55.0275b14: 沙門僧琛明芬給事李道寶學士曇皮等。
T2149_.55.0275b15: 僧俗四人更遞度語。京城大徳昭玄統沙
T2149_.55.0275b16: 門曇延昭玄都大興善寺主沙門靈藏等。
T2149_.55.0275b17: 二十餘徳。監掌始末。至五年十月勘挍訖
T2149_.55.0275b18: 了。舍九十餘矣。至九年而卒。有別傳。所譯
T2149_.55.0275b19: 之經。並沙門彦琮製序
T2149_.55.0275b20: 新合大集經六十卷
T2149_.55.0275b21:   右招提寺沙門釋僧就。開皇六年新合。長
T2149_.55.0275b22: 房録云。就少出家專寶坊學依如梵本。此
T2149_.55.0275b23: 大集經凡十萬偈。若具足出。可三百卷。見
T2149_.55.0275b24: 今譯經。崛多三藏口毎説云。填東南
T2149_.55.0275b25: 二千餘里。有遮拘迦國。彼王純信敬重大
T2149_.55.0275b26: 乘。諸國名僧入其境者。並皆試練。若小乘
T2149_.55.0275b27: 學即遣不留。摩訶衍人請停供養。王宮自
T2149_.55.0275b28: 有摩訶般若大集華嚴三部大經。並十萬
T2149_.55.0275b29: 偈。王躬受持親執鍵鑰。轉讀則開。香花供
T2149_.55.0275c01: 養。又道場内種種莊嚴衆寶備具。普懸
T2149_.55.0275c02: 雜時非時果。誘諸小王令入禮拜。彼土
T2149_.55.0275c03: 又稱。此國東南二十餘里。有山甚險。其内
T2149_.55.0275c04: 安置大集華嚴方等寶積楞迦方廣舍利弗
T2149_.55.0275c05: 陀羅尼花聚陀羅尼都薩羅藏摩訶般若八
T2149_.55.0275c06: 部般若大雲經等。凡十二部。皆十萬偈。國
T2149_.55.0275c07: 法相傳防護守視。兼云有三滅定羅漢。在
T2149_.55.0275c08: 彼山窟寂禪冥衞。半月一月或有僧往山
T2149_.55.0275c09: 爲羅漢淨髮。信哉神力。固當實焉。鬚髮剃
T2149_.55.0275c10: 還生。入滅定不動。難思議福地。獲此寶任
T2149_.55.0275c11: 持。所冀。今來明王叡主種賢紹聖。弘法化
T2149_.55.0275c12: 君寫以宣流。所統之内聞善尚傳。故因叙
T2149_.55.0275c13: 載。然去聖將遠。凡識漸昏。不能總持。隨分
T2149_.55.0275c14: 撮寫。致來梵本部夾弗全。略至略翻廣來
T2149_.55.0275c15: 廣譯。縁是前哲支曇所翻及羅什所出。或
T2149_.55.0275c16: 二十七。或復三十。或三十一。卷軸匪定。就
T2149_.55.0275c17: 既宣揚。毎恒嗟嘆。及覩耶舍高齊之世。出
T2149_.55.0275c18: 月藏經一十二卷。至今開皇復屬耶舍譯
T2149_.55.0275c19: 日藏經一十五卷。既並大集本舊品。内誠
T2149_.55.0275c20: 欣躍。即依合之成六十軸。就雖附入未善
T2149_.55.0275c21: 精比。有大興善寺沙門洪慶者。識度淵明。
T2149_.55.0275c22: 奉爲皇后撿挍抄寫衆經兩藏。遂更正就
T2149_.55.0275c23: 所合。名題甚爲整頓。又今見翻其聞尚
T2149_.55.0275c24: 有是大集分。略最都訖。應滿百卷。於本
T2149_.55.0275c25: 梵文三分將一。且夫土石末爲細塵。無自
T2149_.55.0275c26: 持之力。及其結爲坤阜。有生載之功。況
T2149_.55.0275c27: 條離株希盛榮。流捨源求廣潤。而可得乎。
T2149_.55.0275c28: 我隋皇帝之挺生也。應天時順地理。九州
T2149_.55.0275c29: 離隔出三百年。十萬偈分將踰千祀。散經
T2149_.55.0276a01: 還聚。聚光大集之文。別壞遂通。通顯大興
T2149_.55.0276a02: 之國。非夫位握金輪化弘方等。先皇前帝
T2149_.55.0276a03: 開疆闡法。其孰並斯焉
T2149_.55.0276a04: 佛本行集經六十卷七年七月起十一年二月訖僧
曇學士長房劉憑等筆彦琮序
T2149_.55.0276a05: 法炬陀羅尼經二十卷十二年四月起十四年
六月訖道邃等筆*受
T2149_.55.0276a06: 威徳陀羅尼經二十卷十五年七月起十六年
十二月訖僧琨等筆*受
T2149_.55.0276a07: 諸佛護念經十卷十四年十月起至十二
月訖僧曇等筆*受
T2149_.55.0276a08: 五千五百佛名經八卷十三年八月起十四年
九月訖僧曇等筆*受
T2149_.55.0276a09: 大集賢護菩薩經六卷十四年十二月起十五
年二月訖明芬等筆*受
T2149_.55.0276a10: 聖善住天子所問經四卷十五年四月出
道邃等筆*受
T2149_.55.0276a11: 觀察諸法行經四卷十五年四月二十四日出五
月二十五日訖長房等筆*受
T2149_.55.0276a12: 四童子經三卷十三年五月出七
月訖僧琨筆*受
T2149_.55.0276a13: 諸法本無經三卷開皇十五年六月起
七月訖劉憑等筆*受
T2149_.55.0276a14: 虚空孕菩薩經二卷七年正月起三月訖
僧曇筆*受彦琮序
T2149_.55.0276a15: 大方等大雲請雨見唐録
T2149_.55.0276a16: 月上女經二卷十一年四月翻六月
訖劉憑筆*受琮序
T2149_.55.0276a17: 善思童子經二卷十一年七月起九月
訖長房筆*受*琮序
T2149_.55.0276a18: 無所有菩薩經四卷見唐録
T2149_.55.0276a19: 移識經二卷十一年十一月翻十
二月訖長房筆*受
T2149_.55.0276a20: 譬喩王經二卷十五年五月出六
月訖道密等筆*受
T2149_.55.0276a21: 護國菩薩經二卷見唐
T2149_.55.0276a22: 發覺淨心經二卷十五年九月出十
月訖僧琨筆*受
T2149_.55.0276a23: 一向出生菩薩經五年十一月出十二月
訖僧曇等筆*受琮序
T2149_.55.0276a24: 佛華嚴入如來不思議境界經二卷見唐録
T2149_.55.0276a25: 大威燈仙人問疑經六年正月出二月訖
道邃筆*受琮序
T2149_.55.0276a26: 文殊尸利行經六年三月出四月訖
僧曇筆*受琮序
T2149_.55.0276b01: 東方最勝燈王如來經見唐録
T2149_.55.0276b02: 八佛名號經六年五月出六月訖
道邃筆*受琮序
T2149_.55.0276b03: 希有挍量功徳經六年六月出其月訖
僧曇筆*受彦琮序
T2149_.55.0276b04: 善恭敬師經六年七月出八月訖
僧曇筆*受琮序
T2149_.55.0276b05: 如來方便善巧呪經七年正月出二月
訖僧曇筆受琮序
T2149_.55.0276b06: 不空羂索觀世音心呪經七年四月出五月訖僧
曇筆*受琮序
T2149_.55.0276b07: 十二佛名神呪除障滅罪經七年五月出訖僧
琨筆*受琮序
T2149_.55.0276b08: 金剛場陀羅尼經七年六月出八月訖
僧琨筆*受琮序
T2149_.55.0276b09: 諸法最上王經十五年出七月
訖明芬筆*受
T2149_.55.0276b10: 入法界經十五年七月出八月
訖道密等筆*受
T2149_.55.0276b11: 商主天子問經十五年八月翻九月訖學
士費長房等筆*受
T2149_.55.0276b12: 出生菩提經十五年十月翻訖
學士劉憑筆*受
T2149_.55.0276b13: 金光明經囑累品銀主品涼世曇無讖出四卷梁世
眞諦出六卷周世崛多出
T2149_.55.0276b14: 五卷並無兩品
今有故復出之
T2149_.55.0276b15: 大乘三聚懺悔經見唐録
T2149_.55.0276b16:   右三十七部。合一百七十六卷。北天竺犍
T2149_.55.0276b17: 達國三藏法師闍那崛多。隋言至徳。又云
T2149_.55.0276b18: 佛徳。周明帝世。武成年初。共同學耶舍崛
T2149_.55.0276b19: 多。隨本師至摩伽陀國三藏禪師闍那耶
T2149_.55.0276b20: 舍。齎經入國。師徒同學悉習方言。二十餘
T2149_.55.0276b21: 年。崛多最善。周世在京及往蜀地。隨處並
T2149_.55.0276b22: 皆宣譯新經。或接先闕文義咸允。時遭魔
T2149_.55.0276b23: 難世迫王威。建徳三年逢毀二教。夏之七
T2149_.55.0276b24: 衆倶俗一衣。崛多師徒亦被誘逼。既元結
T2149_.55.0276b25: 契捐命遊方。弗憚苦辛弘化爲業。値法陵
T2149_.55.0276b26: 滅遂爽本心。既是梵人不從華服。秉古志
T2149_.55.0276b27: 節乞求返邦。國家依聽以禮放遣。我脂那
T2149_.55.0276c01: 者。實是閻浮之陸海也。爲諸遐裔殊服異
T2149_.55.0276c02: 形咸所奔湊。其非樂土。寧感致斯慕化而
T2149_.55.0276c03: 來。來者容納。思郷欲去。去者不違。還向北
T2149_.55.0276c04: 天。路經突厥。遇値中面。他鉢可汗。慇重請
T2149_.55.0276c05: 留。因往復日。周有成壞。勞師去還。此無
T2149_.55.0276c06: 廢興。幸安意住。資給供養當使稱心。遂爾
T2149_.55.0276c07: 併停十有餘載。師及同學悉彼先殂。唯多
T2149_.55.0276c08: 獨在。時屬相州沙門寶暹道邃智周僧威
T2149_.55.0276c09: 法寶僧曇智照僧律等十有一人。以齊武
T2149_.55.0276c10: 平六年。相結西遊。往還七載。凡得梵經二
T2149_.55.0276c11: 百六十部。迴到突厥。聞周滅齊併毀佛法。
T2149_.55.0276c12: 進無所歸退則不可。遷延彼國遂逢志徳。
T2149_.55.0276c13: 如渇値飮若暗遇明。仍共尋閲所得新經
T2149_.55.0276c14: 請翻名題勘舊録目。頻覺巧便。有殊前人
T2149_.55.0276c15: 律等内誠各私慶幸。獲寶遇匠得不虚行。
T2149_.55.0276c16: 同誓焚香共契宣譯。大隋受禪佛法即興。
T2149_.55.0276c17: 周等齎經先來應運。開皇元年季冬屆止。
T2149_.55.0276c18: 勅旨付司訪人令翻。崛多四年方果入國。
T2149_.55.0276c19: 處處興善將事弘宣。五年勅旨。即令崛多
T2149_.55.0276c20: 共婆羅門沙門若那竭多開府高恭恭息都
T2149_.55.0276c21: 督天奴和仁又婆羅毘舍達等道俗六人。
T2149_.55.0276c22: 令於内史内省翻梵古書及乾文等。于時
T2149_.55.0276c23: 廣濟寺。唯獨耶舍一人舍譯經。至七年別
T2149_.55.0276c24: 勅崛多。便兼翻經兩頭來往。到十二年翻
T2149_.55.0276c25: 書訖了。合得二百餘卷。進畢。爾時耶舍先
T2149_.55.0276c26: 已終亡。仍勅崛多專主翻譯。仍移法席就
T2149_.55.0276c27: 大興善。更召婆羅門沙門達摩笈多并遣
T2149_.55.0276c28: 高天奴高和仁兄弟等同翻。又増置十大
T2149_.55.0276c29: 徳沙門。僧休法粲法經慧藏洪遵慧遠法
T2149_.55.0277a01: 纂僧暉明穆曇遷等。監掌始末銓定指歸。
T2149_.55.0277a02: 其十四部。本行集經。七十六卷。並是餘處。
T2149_.55.0277a03: 十一年前崛多自翻。沙門彦琮製序。皆是
T2149_.55.0277a04: 其十七部。法炬等八十九卷。十二年來在
T2149_.55.0277a05: 大興善寺禪堂内出。沙門笈多高天奴兄
T2149_.55.0277a06: 弟等助。沙門明穆沙門彦琮重對梵本再
T2149_.55.0277a07: 更覆勘整理文義。其外尚有九十餘部見
T2149_.55.0277a08: 在。續翻訖隨附録。仰惟如來金口所唱。異
T2149_.55.0277a09: 類各蒙悟解。譬如日月耀天。迦葉阿難親
T2149_.55.0277a10: 承梵音結集布乎皮牒。猶如炬燭朗夜。後
T2149_.55.0277a11: 漢迄今國俗殊別。宣譯著在文言。状如螢
T2149_.55.0277a12: 燈照室。所冀石火之繼太陽以影傳光。津
T2149_.55.0277a13: 液法流露潤含識。庶無斷絶。若論眞僞本
T2149_.55.0277a14: 末。可得同年而比校哉
T2149_.55.0277a15: 無所有菩薩經四卷
T2149_.55.0277a16: 護國菩薩經二卷
T2149_.55.0277a17: 佛華嚴入如來不思議境界經二卷
T2149_.55.0277a18: 大雲請雨經
T2149_.55.0277a19: 東方最勝燈王如來經
T2149_.55.0277a20: 大乘三聚懺悔經
T2149_.55.0277a21:   右六經十一卷。亦是崛多笈多二師於興
T2149_.55.0277a22: 善續出。長房録闕名。今搜現入藏經有之。
T2149_.55.0277a23: 故附此第
T2149_.55.0277a24: 増一數四十卷略諸經論所有數法從一至十
至百乃至千萬有似數林
T2149_.55.0277a25: 佛性論二卷
T2149_.55.0277a26: 衆經録
T2149_.55.0277a27:   右三部。合四十三卷。相州前定國寺沙門
T2149_.55.0277a28: 釋法上撰。上戒山崇峻慧海幽深。徳可軌
T2149_.55.0277a29: 人威能肅物。故魏齊世歴爲統都。所部僧
T2149_.55.0277b01: 尼減三百萬。而上綱紀將四十年。當文宣
T2149_.55.0277b02: 時盛弘釋典。上總擔荷並得緝諧。内外闡
T2149_.55.0277b03: 揚黒白咸允。非斯柱石。孰此棟梁。景行既
T2149_.55.0277b04: 彰逸響遐被。致高句麗國大丞相王高徳
T2149_.55.0277b05: 乃深。懷正信崇重大乘。欲以釋風被之海
T2149_.55.0277b06: 曲。然莫測法教始末縁由。自西徂東年世
T2149_.55.0277b07: 帝代。故從彼國件録事條。遣僧義淵乘帆
T2149_.55.0277b08: 向鄴啓發未聞事條。略云。釋迦文佛入涅
T2149_.55.0277b09: 槃來。至今幾年。又在天竺經歴幾年。方到
T2149_.55.0277b10: 漢地初到何帝。年號是何。又齊陳國佛法
T2149_.55.0277b11: 誰先。從爾至今歴幾年帝。請乞具注。其十
T2149_.55.0277b12: 地智度地持金剛般若等諸論。本誰述作。
T2149_.55.0277b13: 著論縁起靈瑞所由。有傳紀不。謹録諮審
T2149_.55.0277b14: 垂爲釋疑。上答。佛以姫周昭王二十四年
T2149_.55.0277b15: 甲寅歳生。十九出家三十成道。當穆王二
T2149_.55.0277b16: 十四年癸未之歳。穆王聞西方有化人出。
T2149_.55.0277b17: 便即西入而竟不還。以此爲驗。四十九年
T2149_.55.0277b18: 在世。滅度已來至今齊世武平七年丙申。
T2149_.55.0277b19: 凡一千四百六十五年。後漢明帝永平十
T2149_.55.0277b20: 年。經法初來。魏晋相傳至今。孫權赤烏年。
T2149_.55.0277b21: 康僧會適呉方弘教法。地持是阿僧佉比
T2149_.55.0277b22: 丘從彌勒菩薩受得其本。晋安帝隆安年。
T2149_.55.0277b23: 曇無讖爲河西王沮渠蒙遜譯。摩訶衍論
T2149_.55.0277b24: 龍樹菩薩造。晋隆安年。鳩摩什婆至長安
T2149_.55.0277b25: 爲姚興譯。十地論金剛般若論。並是僧佉
T2149_.55.0277b26: 弟婆藪槃豆造。至後魏宣武帝時。三藏法
T2149_.55.0277b27: 師菩提留支始翻。上答指訂由縁甚廣。今
T2149_.55.0277b28: 略擧要以示異同。而上所服素納袈裟一
T2149_.55.0277b29: 鉢三衣。外更無聚積。諸受請供感世利財。
T2149_.55.0277c01: 起一山寺。名爲合水。山之極頂造彌勒堂。
T2149_.55.0277c02: 常願往生覲覩彌勒。四事供養百五十僧。
T2149_.55.0277c03: 齊破法湮。山寺弗毀。上私隱俗習業如
T2149_.55.0277c04: 常。常願殘年見三寶。復更一頂禮慈氏如
T2149_.55.0277c05: 來。業行既專精誠感徹。心如注石。遂屬
T2149_.55.0277c06: 開皇。至尊龍飛佛日還照。上果情願力疾
T2149_.55.0277c07: 服袈裟弟子扛輿昇山寺頂。合掌三禮彌
T2149_.55.0277c08: 勒世尊。右繞三周訖還山下。奄然而卒。九
T2149_.55.0277c09: 十餘矣
T2149_.55.0277c10: 安民論十二卷
T2149_.55.0277c11: 陶神論十卷
T2149_.55.0277c12: 因果論二卷
T2149_.55.0277c13: 聖迹記二卷
T2149_.55.0277c14: 塔寺記
T2149_.55.0277c15: 經法東流記
T2149_.55.0277c16: 法記
T2149_.55.0277c17: 僧尼制
T2149_.55.0277c18:   右八部。合三十卷。相州大慈寺沙門釋靈
T2149_.55.0277c19: 裕撰。裕即道憑法師之弟子也。軌師徳量
T2149_.55.0277c20: 善守律儀。慧解鉤深見聞泓博。兼内外學
T2149_.55.0277c21: 爲道俗歸。性愛傳燈情存著述。可謂篤識
T2149_.55.0277c22: 高行沙門也。觀裕安民陶神因果。意存宣
T2149_.55.0277c23: 通無上法寶。開皇十年追入見訖辭帝東
T2149_.55.0277c24: 返。十一年春厚禮放之
T2149_.55.0277c25: 對根起行雜録集三十
六卷
T2149_.55.0277c26: 三階位別録集四卷
T2149_.55.0277c27:   右二部四十卷。眞寂寺沙門釋信行撰。行
T2149_.55.0277c28: 魏人。少而落&T061190;。博綜群經。蘊獨見之明。顯
T2149_.55.0277c29: 高蹈之迹。與先舊徳解行弗同。不全聲聞
T2149_.55.0278a01: 兼菩薩行。捨二百五十戒。居大僧下在沙
T2149_.55.0278a02: 彌上。門徒悉行方等結淨。投陀乞食。日
T2149_.55.0278a03: 止一飡。在道路行。無問男女率皆禮拜。
T2149_.55.0278a04: 欲似法華常不輕行。此亦萬衢之一術也。
T2149_.55.0278a05: 但人愛同惡異。縁之時復致譏此録。誠並
T2149_.55.0278a06: 引經論正文。而其外題無定准的。雖曰對
T2149_.55.0278a07: 根起行幽隱。指體標榜於事少微。來哲儻
T2149_.55.0278a08: 詳幸知有據。開皇二十年勅斷不聽行
T2149_.55.0278a09: 同箴勗。然其屬流廣海陸高之
T2149_.55.0278a10: 衆經録目七卷
T2149_.55.0278a11:   右開皇十四年。大興善寺沙門釋法經等
T2149_.55.0278a12: 二十大徳奉勅撰。揚化寺沙門明穆。區域
T2149_.55.0278a13: 條分指蹤紘絡。日嚴寺沙門彦琮。覶縷緝
T2149_.55.0278a14: 維考挍同異。故表略云。總計衆經。合有二
T2149_.55.0278a15: 千五十七部。五千三百一十二卷。凡爲七
T2149_.55.0278a16: 軸。但法經等既未盡三國經本挍驗同異。
T2149_.55.0278a17: 今唯且據十餘家録聊簡可否。總標綱紀
T2149_.55.0278a18: 位爲九録。區分品類有四十二分九初六
T2149_.55.0278a19: 録四十六分。略示經律三藏大小之殊。粗
T2149_.55.0278a20: 顯譯傳是非眞僞之別。後之三録集傳記
T2149_.55.0278a21: 注。前三分者。並是西域賢聖所撰。以非三
T2149_.55.0278a22: 藏正經故爲別録。後之三分。並是此方名
T2149_.55.0278a23: 徳所修。雖不類西域所製。莫非毘賛正經
T2149_.55.0278a24: 發明宗教。光輝開進後學。故兼載焉
T2149_.55.0278a25: 新合金光明經八卷
T2149_.55.0278a26:   右一部。大興善寺沙門釋寶貴。開皇十七
T2149_.55.0278a27: 年合。貴即周世道安神足。翫閲群典。見昔
T2149_.55.0278a28: 晋世沙門支敏度合兩支兩竺一白五家首
T2149_.55.0278a29: 楞嚴五本爲一部作八卷。又合一支兩竺
T2149_.55.0278b01: 三家維摩三本爲一部作五卷。今沙門僧
T2149_.55.0278b02: 就又合二讖羅什耶舍四家大集四本爲一
T2149_.55.0278b03: 部作六十卷。諸此合經文義宛具。斯既先
T2149_.55.0278b04: 哲遺蹤。貴遂依承以爲規矩。而金光明見
T2149_.55.0278b05: 有三本。初曇無讖譯四卷。其次崛多譯爲
T2149_.55.0278b06: 五卷。又眞諦譯復爲七卷。其序果云。曇無
T2149_.55.0278b07: 讖法師稱。金光明經篇品闕漏。毎尋文揣
T2149_.55.0278b08: 義謂此説有徴。而讐挍無指永懷寐寤。梁
T2149_.55.0278b09: 武皇帝愍三趣之輪迴。悼四生之漂沒。汎
T2149_.55.0278b10: 寶舟以救溺。秉慧炬以照迷。大同年中勅
T2149_.55.0278b11: 遣直後張汜等送扶南。獻使反國。仍請名
T2149_.55.0278b12: 僧及大乘諸論雜華經等。彼國乃屈西天
T2149_.55.0278b13: 竺優禪尼國三藏法師波羅末陀。梁言眞
T2149_.55.0278b14: 諦。并齎經論。恭膺帝旨。法師遊歴諸國故
T2149_.55.0278b15: 在扶南。風神爽悟悠然自遠。群藏淵部罔
T2149_.55.0278b16: 不研究。太清元年始至京邑。引見殿内。武
T2149_.55.0278b17: 帝躬申頂禮。於寶雲殿供養。欲翻經論。
T2149_.55.0278b18: 寇羯憑陵大法斯舛國難夷謐。沙門僧隱
T2149_.55.0278b19: 始得諮禀法師譯經。經目果闕三身分別
T2149_.55.0278b20: 業障滅陀羅尼最淨地依空滿願等四品。
T2149_.55.0278b21: 全別成爲七卷。今新來經二百六十部内。
T2149_.55.0278b22: 其間復有銀主陀羅尼品及囑累品。更請
T2149_.55.0278b23: 崛多三藏出。沙門彦琮重覆挍勘。故貴今
T2149_.55.0278b24: 合分爲八卷。品部究足始自乎斯。文號經
T2149_.55.0278b25: 王義稱深妙。願言幽顯頂戴護持
T2149_.55.0278b26: 十種大乘論
T2149_.55.0278b27:   右大興善寺沙門釋僧粲撰。俗姓孫氏。陳
T2149_.55.0278b28: 留人。少出家尚遊學江河南北靡所不經。
T2149_.55.0278b29: 關隴西東觸處皆履。渉歴三國備齊陳周。
T2149_.55.0278c01: 諸有法筵無不必踐。工難問善博尋。今爲
T2149_.55.0278c02: 二十五衆第一摩訶衍匠。故著斯論光賛
T2149_.55.0278c03: 大乘。十種者。一無障礙。二者平等。三逆。
T2149_.55.0278c04: 四順。五接。六挫。七迷。八夢。九相即。十中
T2149_.55.0278c05: 道。引經論成文證據甚有軌轍。亦初學者
T2149_.55.0278c06: 巧方便門也
T2149_.55.0278c07: 論場一部三十一卷
T2149_.55.0278c08:   右一部。大興善寺沙門成都釋僧琨集。琨
T2149_.55.0278c09: 即周世釋亡名之弟子。俗縁鄭氏。性沈審
T2149_.55.0278c10: 善音聲。今爲二十五衆教讀經法主。搜括
T2149_.55.0278c11: 群經卷部連比。惟諸雜論篇軸參差引經
T2149_.55.0278c12: 説云。欲知智者意廣讀諸異論。縁是採摭
T2149_.55.0278c13: 先聖後賢所撰諸論。集爲一部。稱曰論場。
T2149_.55.0278c14: 譬世園場則五果百穀。戲場則歌舞音聲。
T2149_.55.0278c15: 戰場則牟甲兵仗。道場則幡花寶蓋。種種
T2149_.55.0278c16: 莊嚴。今此論場譬同於彼。無事不有。披帙
T2149_.55.0278c17: 一閲倶覽百家。自利利人物我同益者也
T2149_.55.0278c18: 凡聖六行法
T2149_.55.0278c19: 二十卷 十卷 七卷 五卷 三卷 一卷
T2149_.55.0278c20:   右六部。凡四十餘卷。滄州逸沙門釋道正
T2149_.55.0278c21: 所撰。正頭陀爲業。不隷名貫。悼時俗聲説。
T2149_.55.0278c22: 故撰茲行門。廣*採群典布列名目。開皇中
T2149_.55.0278c23: 入京。僕射高頴重之。爲建法筵談述行體。
T2149_.55.0278c24: 名徳患其切教不許流布。正遂逃越人世
T2149_.55.0278c25: 埋名塵俗。不測其終。後收其遺文。恨相知
T2149_.55.0278c26: 之遠矣
T2149_.55.0278c27: 達摩笈多傳四卷
T2149_.55.0278c28: 通極論
T2149_.55.0278c29: 辯教論
T2149_.55.0279a01: 辯正論
T2149_.55.0279a02: 通學論
T2149_.55.0279a03: 善財童子諸知識録
T2149_.55.0279a04: 新譯經序
T2149_.55.0279a05:   右六部。合十卷。日嚴寺沙門釋彦琮撰。琮
T2149_.55.0279a06: 俗縁李氏。趙郡柏仁人。世號衣冠門稱甲
T2149_.55.0279a07: 族。少而通敏才藻内融。識洞幽微情同水
T2149_.55.0279a08: 鏡。過物便曉事罕再詳。其論傳辭並皆精
T2149_.55.0279a09: 洽。通極者。破世諸儒不信因果。執於教迹
T2149_.55.0279a10: 好生異端。此論所宗佛理爲極。辯教者。明
T2149_.55.0279a11: 釋教宣眞孔教弘俗。論老子教不異俗儒。
T2149_.55.0279a12: 靈寶等經則非儒攝。通學者。勸誘世人遍
T2149_.55.0279a13: 師孔釋。令知外内備識俗眞。善知識者。是
T2149_.55.0279a14: 大因縁登聖越凡。不因知識無由達到。此
T2149_.55.0279a15: 勸於人廣結知友。若善財焉
T2149_.55.0279a16: 述釋道安智度論解二十四卷并道安
自製序
T2149_.55.0279a17: 存廢論
T2149_.55.0279a18: 傷學論
T2149_.55.0279a19: 厭修論
T2149_.55.0279a20:   右四部。合二十七卷。舍衞寺沙門釋慧影
T2149_.55.0279a21: 撰。影俗縁江氏。巴西人。周世智度論師釋
T2149_.55.0279a22: 道安義解之神趾。傳燈注水繼踵法輪。述
T2149_.55.0279a23: 而不作弘摩訶衍。亦爲二十五衆主。潜形
T2149_.55.0279a24: 寺宇汎志慧流。迹罕人間情。多物外。文鋒
T2149_.55.0279a25: 出口理窟入神。觀夫論興厥意可覩。傷學
T2149_.55.0279a26: 論者爲除謗法之愆。存廢爲防姦求之意。
T2149_.55.0279a27: 壓修令人改過服道者也
T2149_.55.0279a28: 占察經二卷
T2149_.55.0279a29:   右一部。撿録無目。經首題云。菩提登在外
T2149_.55.0279b01: 國譯似近代出。今諸藏内並寫流傳。而廣
T2149_.55.0279b02: 州有一僧。行塔懺法。以皮作二枚帖子。一
T2149_.55.0279b03: 書善字。一書惡字。令人擲之。得善者好。得
T2149_.55.0279b04: 惡者不好。又行自撲法。以爲滅罪。而男女
T2149_.55.0279b05: 合雜。青州亦有一居士。同行此法。開皇十
T2149_.55.0279b06: 三年。有人告廣州官司。云是其妖。官司推
T2149_.55.0279b07: 問。其人引證云。塔懺法依占察經。自撲法
T2149_.55.0279b08: 依諸經中五體投地如太山崩。廣州司馬
T2149_.55.0279b09: 郭誼來向岐州。具状聞奏。有勅不信占察
T2149_.55.0279b10: 經道理。令内史侍郎李元操共郭誼。就寶
T2149_.55.0279b11: 昌寺問諸大徳沙門。法經等報云。占察經
T2149_.55.0279b12: 目録無名及譯處。塔懺法與衆經復異。不
T2149_.55.0279b13: 可依行。下勅云。諸如此者不須流行
T2149_.55.0279b14: 旌異傳二十卷
T2149_.55.0279b15:   右一部。相州秀才儒林郎侯君。素奉隋文勅
T2149_.55.0279b16: 撰。素名白。神思卓詭博綜玄儒。常居宰伯
T2149_.55.0279b17: 之右。以問幽極之略。故著茲傳用悟士俗
T2149_.55.0279b18: 通命論兩卷
T2149_.55.0279b19:   右一部。晋王府祭酒徐同卿。以爲儒教亦
T2149_.55.0279b20: 有三世因果之義。但以文言隱密理致幽
T2149_.55.0279b21: 微。先賢由來未所辯立。卿今備引經史正
T2149_.55.0279b22: 文會通運命歸於因果。意欲發顯儒教旨
T2149_.55.0279b23: 宗助佛宣揚。導達群品咸奔一趣。斯蓋博
T2149_.55.0279b24: 識能洞此玄云
T2149_.55.0279b25: 外内傍通比挍數法
T2149_.55.0279b26:   右一部。翻經學士涇陽劉憑撰。憑内外學
T2149_.55.0279b27: 數術偏工。毎以前代翻經算數比挍術法
T2149_.55.0279b28: 頗有不同。故爲斯演。其序略云。世之道藝
T2149_.55.0279b29: 有淺有深。人之禀學有疎有密。故尋算之
T2149_.55.0279c01: 用也。則兼該大衍。其不思也。則致惑三
T2149_.55.0279c02: 隅。然華夏數法。自有三等之差。天竺所陳。
T2149_.55.0279c03: 何無異端之例。然先譯經並以大千稱爲
T2149_.55.0279c04: 百億。言一由旬爲四十里。依諸算計悉不
T2149_.55.0279c05: 相合。竊疑翻傳之日彼此異音。指麾之際
T2149_.55.0279c06: 於斯取失。故録衆經算數之法與華夏相
T2149_.55.0279c07: 參。十十變之傍通對衍。庶擬翻譯之次執
T2149_.55.0279c08: 而辯惑。既參經語。故附此
T2149_.55.0279c09: 開皇三寶録一十五卷
T2149_.55.0279c10:   右一部。翻經學士成都費長房所撰。房本
T2149_.55.0279c11: 出家。周廢僧侶。及隋興復仍習白衣。時預
T2149_.55.0279c12: 參傳筆受詞義。以歴代群録多唯編經。至
T2149_.55.0279c13: 於佛僧紀述蓋寡。乃撰三寶履歴帝年。始
T2149_.55.0279c14: 自周莊魯莊至於開皇末歳。首列甲子傍
T2149_.55.0279c15: 衆經。翻譯時代附見綸綜。今所集録據
T2149_.55.0279c16: 而本之。至於入藏瓦玉相謬。得在繁富失
T2149_.55.0279c17: 在覈通非無憑准未可偏削
T2149_.55.0279c18: 衆經法式十卷
T2149_.55.0279c19:   右一部。開皇十五年。文帝勅令有司撰。初
T2149_.55.0279c20: 即依位辯而出之。奏聞在内。隋祖敬重教
T2149_.55.0279c21: 法無時可忘。所以自始登極終及大行。毎
T2149_.55.0279c22: 日臨朝。於御床前。置列高座二所。一置經
T2149_.55.0279c23: 師令轉大乘。二置大徳三人通三藏者。帝
T2149_.55.0279c24: 目覽萬機耳聆聲教。纔有喜怒經師潜默。
T2149_.55.0279c25: 帝曰。師何默耶。僧曰。見陛下責人不敢轉
T2149_.55.0279c26: 讀。帝曰。但讀。此臨御億兆喜怒尋常。不足
T2149_.55.0279c27: 致怪。乃是俗事何關佛法。樂聞佛言不敢
T2149_.55.0279c28: 違背。意願常聞耳。於經有疑隨藏問決。致
T2149_.55.0279c29: 有約文法式統明三學。條列有序聞于時俗
T2149_.55.0280a01: 東都起世經十卷
T2149_.55.0280a02: 縁生經二卷
T2149_.55.0280a03: 藥師如來本願經
T2149_.55.0280a04: 攝大乘論釋十卷
T2149_.55.0280a05: 菩提資糧論六卷
T2149_.55.0280a06: 金剛般若論二卷
T2149_.55.0280a07: 縁生論
T2149_.55.0280a08: 大方等善住意天子所問經四卷
T2149_.55.0280a09: 大方等大集菩薩念佛三昧經十卷
T2149_.55.0280a10:   右前經論四十六卷。北天竺烏場國三藏
T2149_.55.0280a11: 達摩崛多。隋言法藏。不達郷國來儀帝京。
T2149_.55.0280a12: 開皇仁壽並參傳譯。于時崛多控權令望
T2149_.55.0280a13: 居最。傳度梵隋時*惟稱美。至於深義莫不
T2149_.55.0280a14: 反啓。斯人而容範滔然無渉世路。所以傳
T2149_.55.0280a15: 譯聲望抑己揚人。仁壽之末。崛多以縁他
T2149_.55.0280a16: 事流擯東越。笈多乘機專掌傳譯。大業三
T2149_.55.0280a17: 年東都伊始。煬帝於洛水南汭天津橋
T2149_.55.0280a18: 置上林園立翻經館。遂移京師舊侶於新
T2149_.55.0280a19: 邑翻經。笈多相從羈縻而已。余以大業十
T2149_.55.0280a20: 年躬至其館。時琮師已往則上猶存。落漠
T2149_.55.0280a21: 風猷綴旒誰賞。尋爾離亂宗師殄絶。悲哉
T2149_.55.0280a22: 福田論
T2149_.55.0280a23: 僧官論
T2149_.55.0280a24: 西域志十卷
T2149_.55.0280a25:   右諸論。並沙門釋彦琮所撰。琮名顯兩代
T2149_.55.0280a26: 參譯二朝。東都立館掌録經典。煬帝著令
T2149_.55.0280a27: 僧拜俗官。琮不忍此著論陳列。前引東晋
T2149_.55.0280a28: 慧遠沙門不敬王者。後解維摩法華權宜
T2149_.55.0280a29: 非是化體。廣陳出處之迹。嚴陵周黨之徒。
T2149_.55.0280b01: 高竪三寶之儀。崇尚歸敬之本。文極該贍
T2149_.55.0280b02: 衢路顯然。近者龍朔之元下詔令尋此議。
T2149_.55.0280b03: 京官太半互有異同。余以論示毀謗攸息
T2149_.55.0280b04: 録状聞奏。下勅罷
T2149_.55.0280b05: 翻經法式論一部
十卷
T2149_.55.0280b06: 諸寺碎銘三卷
T2149_.55.0280b07:   右件論文。翻經沙門釋明則所撰。則本冀
T2149_.55.0280b08: 人。生知挺秀。文彩之盛聞于郷曲。初
T2149_.55.0280b09: 之齒也。及製覺觀寺碑。楚公揚素見而重
T2149_.55.0280b10: 之。追入京室預參傳譯。述作銘頌論序等。
T2149_.55.0280b11: 備于別集
T2149_.55.0280b12: 序内法一卷
T2149_.55.0280b13: 内訓一卷
T2149_.55.0280b14:   右翻經沙門行矩所撰。*矩即彦琮之猶
T2149_.55.0280b15: 子也。然以家風梵學故之此任。後召翻
T2149_.55.0280b16: 經。不久終世。不成其器云
T2149_.55.0280b17:   皇朝傳譯佛經録第十八
T2149_.55.0280b18: 聖人利見應籙在期。隋煬末齡天地同閉。鵄
T2149_.55.0280b19: 張鵲起蟻結蛇盤。人不聊生物無寧止。皇唐
T2149_.55.0280b20: 勃擧義動天心。四海廓清三寶雲搆。爰初武
T2149_.55.0280b21: 徳之祀。迄今龍朔之元。天下大同四十餘載。
T2149_.55.0280b22: 高祖創基定業。太宗廓靜方維。今上垂拱巖
T2149_.55.0280b23: 廊方享無窮之祚度僧立寺廣事弘持翻譯新
T2149_.55.0280b24: 經備諸史録總撮略此隨縁廣之。將用傳布
T2149_.55.0280b25: 未聞龜鏡今古。然則皇運之始天歩猶難。薩
T2149_.55.0280b26: 擧直指於豳岐。王充擁甲於河洛。東西引寇
T2149_.55.0280b27: 各擅威雄。自餘偏裨蜂飛蝟峙。國家守本鋭
T2149_.55.0280b28: 意誅除。至於佛理彌隆顧及。故高祖一代仍
T2149_.55.0280b29: 尊崇。至於翻譯未遑銓品。貞觀之始兵荐
T2149_.55.0280c01: 存。玁狁飮馬於渭涇。關輔寄食於樊汴。
T2149_.55.0280c02: 螟螣布野穀洛侵宮。文帝解網思政日旰忘
T2149_.55.0280c03: 食。瞻言寺塔務事經營。所以四方壁壘咸置
T2149_.55.0280c04: 伽藍。立碑表徳以光帝業破薛擧立昭仁寺。破
王充立昭覺寺。破武周
T2149_.55.0280c05: 立弘濟寺。破宋剛立慈雲寺。破隺老生立普濟寺。破
建徳立等慈寺。破劉闥立昭福寺。並官給供度佛事弘
T2149_.55.0280c06: 敝。立碑頌徳爲
萬代之大歸焉
及天下清平思弘仁教。乃捨舊
T2149_.55.0280c07: 宅爲興聖寺。爲先妣立弘福寺。爲東宮立慈
T2149_.55.0280c08: 恩寺。於昭陵立瑤臺寺。躬幸弘福手製疏文。
T2149_.55.0280c09: 垂泣對於僧徒。優言陳於肅敬。毎下明勅監
T2149_.55.0280c10: 造有司。經像締搆畢存精妙。至於老宗鮮聞
T2149_.55.0280c11: 褒顯。時有波頗梵僧。帝所尊重迎入内殿優
T2149_.55.0280c12: 問頻仍。翻度新文天府供給。今上之嗣位也。
T2149_.55.0280c13: 信重逾隆。先皇別宮咸捨爲寺。傳度法本更
T2149_.55.0280c14: 甚由來。有沙門玄奘。觀方遊國還返帝京。二
T2149_.55.0280c15: 帝欽承徴入宮闕。爲製教序布所譯經。官供
T2149_.55.0280c16: 豐華于今不絶。故爰初貞觀迄於龍朔之年。
T2149_.55.0280c17: 三十餘祀。傳經道俗沙門。唐梵略有一十餘
T2149_.55.0280c18: 人。綴文筆受備如下列。所出經論記傳行法
T2149_.55.0280c19: 等。合一百餘部。一千五百餘卷。結爲皇朝
T2149_.55.0280c20: 内典經録。流之遠代永作揩摸。同軌光揚長
T2149_.55.0280c21: 存不朽。冀將來明哲乘此續修述三寶之神
T2149_.55.0280c22: 功。遍忍土而施化。弘千佛之成教。歴賢劫而
T2149_.55.0280c23: 無窮焉
T2149_.55.0280c24: 沙門波羅頗蜜多三部三十
八卷經
T2149_.55.0280c25: 沙門釋玄琬十部一十
二卷論
T2149_.55.0280c26: 沙門釋法琳二部一
十卷論
T2149_.55.0280c27: 沙門釋慧淨四部一十三卷
内論詩英華
T2149_.55.0280c28: 典儀李師政一部一
卷論
T2149_.55.0281a01: 沙門釋法雲二部一十
三卷論
T2149_.55.0281a02: 沙門釋道宣一十八部一百
卷集論録記序儀
T2149_.55.0281a03: 沙門釋玄奘六十餘部一千三百
四十四卷經論傳記
T2149_.55.0281a04: 沙門釋彦二部十六卷寺
録不拜俗集
T2149_.55.0281a05: 沙門釋玄應一部二十
五卷經音
T2149_.55.0281a06: 沙門釋玄惲七部一百三十
一卷雜傳要録
T2149_.55.0281a07: 沙門釋玄範二部注
經及序
T2149_.55.0281a08: 大集寶星經一部
十卷
T2149_.55.0281a09: 般若燈論一部一
十三卷
T2149_.55.0281a10: 大乘莊嚴論一部十
五卷
T2149_.55.0281a11:   右三部三十八卷。西天竺國沙門波羅頗
T2149_.55.0281a12: 蜜多。唐言先智。以貞觀初年。齎梵葉本
T2149_.55.0281a13: 至止京輦。奏聞。乃勅左僕射房玄齡太府
T2149_.55.0281a14: 卿蕭璟給事杜正倫監護翻譯。又撰京邑
T2149_.55.0281a15: 大徳沙門玄摸度語。沙門慧賾慧淨法琳
T2149_.55.0281a16: 綴文。沙門慧乘慧朗智首曇藏僧珍靈佳
T2149_.55.0281a17: 慧明法常僧辯等證義。于斯時也。大集梵
T2149_.55.0281a18: 文。將事廣傳陶津後代。而恨語由唐化弘
T2149_.55.0281a19: 匠不行致使梵寶無由分布。故十載之譯
T2149_.55.0281a20: 三部獻功。可悲深矣
T2149_.55.0281a21: 三徳論一卷
T2149_.55.0281a22: 入道方便門二卷
T2149_.55.0281a23: 鏡喩論
T2149_.55.0281a24: 擬縁起一卷
T2149_.55.0281a25: 十種讀經儀
T2149_.55.0281a26: 無盡藏儀
T2149_.55.0281a27: 發戒縁起二卷
T2149_.55.0281b01: 法界并十不論
T2149_.55.0281b02: 禮佛儀式二卷
T2149_.55.0281b03:   右十部一十二卷。延興寺沙門釋玄琬
T2149_.55.0281b04: 所撰。琬道行純深慧學該洽。道俗所依
T2149_.55.0281b05: 像末域壍。以徳聲高被。徴爲皇太子戒師。
T2149_.55.0281b06: 晩以年尊脚疾乘輿而入内禁。太宗隆重
T2149_.55.0281b07: 文徳深敬説法誘導上帝稱善。王臣百辟
T2149_.55.0281b08: 莫不奉其戒。誥然其弘護居心誘進成務。
T2149_.55.0281b09: 所以著論多門意存開化爲本。又以法流
T2149_.55.0281b10: 東漸三被誅殘。雖後鳩拾不無紕紊。琬欲
T2149_.55.0281b11: 澄一文義該貫後賢。乃集達解名徳三十
T2149_.55.0281b12: 餘人。親面綜括披尋詞理。經延歳序方乃
T2149_.55.0281b13: 究竟。即寫淨本以爲法寶正則。故方隅道
T2149_.55.0281b14: 俗欲寫藏經。皆就傳本以爲揩准。斯亦後
T2149_.55.0281b15: 代之僧傑。故能振此遺基
T2149_.55.0281b16: 破邪論一部
二卷
T2149_.55.0281b17: 辯正論一部
八卷
T2149_.55.0281b18:   右二部一十卷。終南山龍田寺沙門釋法
T2149_.55.0281b19: 琳所造。琳本住荊楚。少參名匠宗猷教義
T2149_.55.0281b20: 達解玄儒。遊不擇方護法爲任。往以武徳
T2149_.55.0281b21: 之始。法門否塞飾詐之儔。過聞天聽。太
T2149_.55.0281b22: 史令傅奕乘便擧隙。奏上誹毀事一十餘
T2149_.55.0281b23: 條。意存逐僧貶佛。道士李少卿又上十異
T2149_.55.0281b24: 九迷論。道土劉進喜又上顯正論。皆塵黷
T2149_.55.0281b25: 佛法無取於時。京邑諸僧亦有抗論者。皆
T2149_.55.0281b26: 無可尚。於是釋教蒙塵道俗同恥。琳不
T2149_.55.0281b27: 其誣。惘乃著論以禦之。廣引孔老敬
T2149_.55.0281b28: 之文。多陳王臣重法之事。作論既成。時
T2149_.55.0281b29: 俗競寫。有道士秦英。扇動宮儲。以琳著
T2149_.55.0281c01: 訕毀祖禰。文帝大怒。追琳辯對。前後
T2149_.55.0281c02: 重沓愜附聖心。末後對云。所著破邪辯正。
T2149_.55.0281c03: 皆與文籍扶同。一字有虧任從斧鉞。陛下
T2149_.55.0281c04: 若順忠順正。琳則不損一毛。陛下若刑濫
T2149_.55.0281c05: 無辜。琳則有伏尸之痛云云。帝不罪放于
T2149_.55.0281c06: 益部爲僧在道終歿。諸有別集三十餘卷。
T2149_.55.0281c07: 秦英竟以虚詐伏誅。劉李傅氏相從化往。
T2149_.55.0281c08: 故其遺文往行。可爲萬代宗轄云
T2149_.55.0281c09: 釋疑論一部
一卷
T2149_.55.0281c10: 内典詩英華一部
十卷
T2149_.55.0281c11: 注金剛般若經
T2149_.55.0281c12: 諸經講序
T2149_.55.0281c13:   右四部一十餘卷。京師紀國寺沙門釋慧
T2149_.55.0281c14: 淨所撰。淨本趙人。俗縁房氏。即隋國子博
T2149_.55.0281c15: 士徽遠之猶子也。神慧摽擧有聲京國。談
T2149_.55.0281c16: 述餘論凌轢後賢。毎以士俗諸儒。沈迷
T2149_.55.0281c17: 業輕侮僧儔。以文自擁淨。乃著釋疑論以
T2149_.55.0281c18: 曉業縁。集詩英華以知僧中不可輕罔。爾
T2149_.55.0281c19: 後文府雄伯皆造法筵。重其機鑒朗拔。欣
T2149_.55.0281c20: 其慧悟清峻。左僕射房玄齡。引爲家僧。
T2149_.55.0281c21: 春宮以下資其理義。多遊内禁對論李宗
T2149_.55.0281c22: 列辟解頤。皇儲欽敬。下令徴延爲普光寺
T2149_.55.0281c23: 主。仍知紀國寺上座。淨當斯榮幸。兩以
T2149_.55.0281c24: 居之。所著諸經莊嚴雜心倶舍等論疏。百
T2149_.55.0281c25: 有餘卷。故不備載
T2149_.55.0281c26: 内徳論一部
一卷
T2149_.55.0281c27:   右件論。貞觀初年。門下典儀李師政之所
T2149_.55.0281c28: 作也。政家上黨學識攸歸。少翫大方長。遂
T2149_.55.0281c29: 通洽。毎與諸朝士共談玄奧。多陷名相。以
T2149_.55.0282a01: 佛宗爲虚誕。同迷縁業以聖理爲捫虚。政
T2149_.55.0282a02: 乃著論三篇。初明顯正喩傅氏之讒誹。中
T2149_.55.0282a03: 明運業曉今古之迷濫。後述因果辯成報
T2149_.55.0282a04: 之非謬。文極該要統史籍之前言。義寔明
T2149_.55.0282a05: 冠拔沈冥之滯結
T2149_.55.0282a06: 辯量三教論一部
T2149_.55.0282a07: 十王正業論一部
十卷
T2149_.55.0282a08:   右二論一十三卷。京師西明寺沙門釋法
T2149_.55.0282a09: 雲所造。雲本絳人。少遊玄肆。又居定室。亟
T2149_.55.0282a10: 動神機。雖不廣閲經書歴眼玄知旨趣。毎
T2149_.55.0282a11: 見俗流邪論。均三教於一宗。商略皇王。
T2149_.55.0282a12: 混政道於時俗。遂搜採名理討覈玄儒。著
T2149_.55.0282a13: 茲二論開道悟俗
T2149_.55.0282a14: 注戒本一部二卷并
疏記四卷
T2149_.55.0282a15: 注羯磨一部二卷
疏記四卷
T2149_.55.0282a16: 行事刪補律儀一部三卷
或六卷
T2149_.55.0282a17: 釋門正行懺悔儀一部
三卷
T2149_.55.0282a18: 釋門亡物輕重儀
T2149_.55.0282a19: 釋門章服儀
T2149_.55.0282a20: 釋門歸敬儀
T2149_.55.0282a21: 釋門護法儀
T2149_.55.0282a22: 釋氏譜略
T2149_.55.0282a23: 聖迹見在圖賛
T2149_.55.0282a24: 佛化東漸圖賛一部
二卷
T2149_.55.0282a25: 釋迦方志一部
二卷
T2149_.55.0282a26: 古今佛道論衡一部
三卷
T2149_.55.0282a27: 大唐内典録一部
十卷
T2149_.55.0282b01: 續高僧傳一部三
十卷
T2149_.55.0282b02: 後集續高僧傳一部
十卷
T2149_.55.0282b03: 廣弘明集一部三
十卷
T2149_.55.0282b04: 東夏三寶感通記一部
三卷
T2149_.55.0282b05:   右諸注解儀賛傳記。一十八部。一百一十
T2149_.55.0282b06: 餘卷。終南山沙門釋道宣所撰。宣少尋教
T2149_.55.0282b07: 相。長慕尋師。關之東西河之南北。追訪賢
T2149_.55.0282b08: 友無憚苦辛。貞觀末年方事修緝。所列如
T2149_.55.0282b09: 右。遺失不無。意存毘賛故也
T2149_.55.0282b10: 大般若波羅蜜多經一部六百卷顯慶四
年在王華宮寺譯
T2149_.55.0282b11: 大菩薩藏經一部二十卷貞觀十
九年在弘福寺譯
T2149_.55.0282b12: 大方等十輪經一部
十卷
T2149_.55.0282b13: 無垢稱經一部
六卷
T2149_.55.0282b14: 解深密經一部
五卷
T2149_.55.0282b15: 分別縁起經一部
兩卷
T2149_.55.0282b16: 能斷金剛般若經
T2149_.55.0282b17: 佛地經
T2149_.55.0282b18: 如來教勝王經
T2149_.55.0282b19: 藥師本願功徳經
T2149_.55.0282b20: 稱讃淨土經
T2149_.55.0282b21: 最無比
T2149_.55.0282b22: 甚希有經
T2149_.55.0282b23: 稱讃大乘功徳經
T2149_.55.0282b24: 顯無邊佛土經
T2149_.55.0282b25: 六門陀羅尼經
T2149_.55.0282b26: 諸佛心陀羅尼經
T2149_.55.0282b27: 拔苦難陀羅尼經
T2149_.55.0282c01: 勝幢臂印陀羅尼經
T2149_.55.0282c02: 八名普密陀羅尼經
T2149_.55.0282c03: 不空羂索神呪心經
T2149_.55.0282c04: 十一面神呪心經
T2149_.55.0282c05: 稱讃七佛名號功徳經
T2149_.55.0282c06: 般若多心經
T2149_.55.0282c07: 千囀陀羅尼經
T2149_.55.0282c08: 菩薩戒本
T2149_.55.0282c09: 天請問經
T2149_.55.0282c10: 菩薩羯磨
T2149_.55.0282c11: 持世陀羅尼經已上二十八
部大乘經
T2149_.55.0282c12: 瑜伽師地論一部一百卷
大慈恩寺譯
T2149_.55.0282c13: 顯揚聖教論一部二十卷
弘福寺譯
T2149_.55.0282c14: 大乘阿毘達磨雜集論一部十六卷
弘福寺譯
T2149_.55.0282c15: 大乘阿毘達磨集論一部
七卷
T2149_.55.0282c16: 攝大乘本論一部
三卷
T2149_.55.0282c17: 攝大乘論世親釋一部
十卷
T2149_.55.0282c18: 攝大乘論無性一部
十卷
T2149_.55.0282c19: 廣百論一部
十卷
T2149_.55.0282c20: 成唯識論一部
十卷
T2149_.55.0282c21: 佛地經論一部
七卷
T2149_.55.0282c22: 辯中邊論一部
三卷
T2149_.55.0282c23: 掌珍論一部
兩卷
T2149_.55.0282c24: 成業論一部一卷
已下單卷
T2149_.55.0282c25: 因明正理門論
T2149_.55.0282c26: 因明入正理門論
T2149_.55.0283a01: 大乘百法明門論略録
T2149_.55.0283a02: 大乘五蘊論
T2149_.55.0283a03: 廣百論頌
T2149_.55.0283a04: 顯揚聖教論頌
T2149_.55.0283a05: 王法正理論
T2149_.55.0283a06: 觀所縁縁論
T2149_.55.0283a07: 唯識三十論
T2149_.55.0283a08: 記法住傳
T2149_.55.0283a09: 辯中邊論頌已上二十四
部大乘論
T2149_.55.0283a10: 本事經一部
七卷
T2149_.55.0283a11: 縁起聖道經一部一卷已
上二經小乘
T2149_.55.0283a12: 大毘婆沙論一部二
百卷
T2149_.55.0283a13: 順正理論一部八
十卷
T2149_.55.0283a14: 顯宗論一部四
十卷
T2149_.55.0283a15: 倶舍論一部三
T2149_.55.0283a16: 集異門論一部二
十卷
T2149_.55.0283a17: 發智論一部二
十卷
T2149_.55.0283a18: 品類足論一部一
十八卷
T2149_.55.0283a19: 識身足論一部一
十六卷
T2149_.55.0283a20: 法蘊足論一部一
十二卷
T2149_.55.0283a21: 入阿毘達磨論一部
兩卷
T2149_.55.0283a22: 倶舍論頌一部一卷已上一
十一部小乘論
T2149_.55.0283a23: 大唐西域傳部十
二卷
T2149_.55.0283a24:   右大小乘經論。六十七部。一千三百
T2149_.55.0283a25: 十四卷。京師大慈恩寺沙門釋玄奘奉詔
T2149_.55.0283a26: 譯。奘本頴川俗縁陳氏。小年出家師無遠
T2149_.55.0283b01: 近。以貞觀三年出觀釋化五竺八河備經
T2149_.55.0283b02: 歴覽。名徳勝地訪無不逮。大獲梵本旋途
T2149_.55.0283b03: 帝城。以貞觀十九年躬謁文帝異倫禮接。
T2149_.55.0283b04: 仍勅名徳沙門二十餘人助緝文句。初在
T2149_.55.0283b05: 弘福翻經。公給資什。沙門靈閏等證義。沙
T2149_.55.0283b06: 門行友等綴文。沙門辯機等執筆。及慈恩
T2149_.55.0283b07: 創置。又移於彼參譯。紛綸未遑條列。帝乃
T2149_.55.0283b08: 延内禁并幸南北山宮。面叙玄理極展誠
T2149_.55.0283b09: 敬。天命有終日月奄曜。奘還京寺如常傳
T2149_.55.0283b10: 譯。後以縁故徒住玉華宮。供給仍不爽前
T2149_.55.0283b11: 及故。始自弘福今迄北宮。一十八載。傳度
T2149_.55.0283b12: 法本雖非超挺。然不墜譯功。庶後之明識
T2149_.55.0283b13: 因斯重復塵黄也
T2149_.55.0283b14: 大唐京寺録傳一部十卷龍
朔元年修
T2149_.55.0283b15: 沙門不敬俗録六卷
T2149_.55.0283b16:   右二部。京師弘福寺沙門釋彦琮。以宇内
T2149_.55.0283b17: 塔寺靈相極多。足感人心開洽誠信。江表
T2149_.55.0283b18: 梁室著記十卷。東都後魏亦流五軸。而
T2149_.55.0283b19: 陰帝里名寺勝塔。獨亡述紀。*琮憤斯事創
T2149_.55.0283b20: 就纂結。文*寔鋪發事亦典據。有宗轄焉
T2149_.55.0283b21: 大唐衆經音義一部十五卷
T2149_.55.0283b22:   右一部。京師大慈恩寺沙門釋玄應所造。
T2149_.55.0283b23: 應博學字書統通林苑。周渉古今括究儒
T2149_.55.0283b24: 釋。昔高齊沙門釋道慧。爲一切經音。不顯
T2149_.55.0283b25: 名目但明字類。及至臨機搜訪多惑。應憤
T2149_.55.0283b26: 斯事遂作此音。徴覈本據務存實録。即萬
T2149_.55.0283b27: 代之師宗。亦當朝之難隅也恨叙綴纔了
T2149_.55.0283b28: 未及覆疎。遂從物故。惜哉
T2149_.55.0283b29: 敬福論十卷
T2149_.55.0283c01: 略敬福論二卷
T2149_.55.0283c02: 大小乘觀門十卷
T2149_.55.0283c03: 法苑珠林集一百卷
T2149_.55.0283c04: 四分律僧尼討要略五卷
T2149_.55.0283c05: 金剛般若經集注三卷
T2149_.55.0283c06: 百願文一
T2149_.55.0283c07:   右七部百三十一卷。京師西明寺沙門釋
T2149_.55.0283c08: 玄惲所撰。惲本名世道。律學高與慕
T2149_.55.0283c09: 前良。綴緝爲務兼有鈔疏。注解衆經人代
T2149_.55.0283c10: 即目。略叙如右
T2149_.55.0283c11: 注金剛般若經
T2149_.55.0283c12: 注二帝三藏聖教序
T2149_.55.0283c13:   右二部。普光寺僧釋玄範所撰。範少染大
T2149_.55.0283c14: 方資學名匠立履清曠。不群庸小專門強
T2149_.55.0283c15: 學。出自天心。弘賛正理開明道俗。有別集
T2149_.55.0283c16: 二十卷。序其神用
T2149_.55.0283c17: 大唐内典録卷第
T2149_.55.0283c18:
T2149_.55.0283c19: 四十二字門兩卷
T2149_.55.0283c20: 無諍門兩卷
T2149_.55.0283c21: 隨自意三昧
T2149_.55.0283c22: 次第禪要
T2149_.55.0283c23: 釋論玄門
T2149_.55.0283c24: 三智觀門
T2149_.55.0283c25: 安樂行法
T2149_.55.0283c26: 弘誓願文
T2149_.55.0283c27:   右八部十卷。南岳沙門釋慧思撰。思本武
T2149_.55.0283c28: 津人。定慧凝遠性戒自然。威徳尊嚴道風
T2149_.55.0283c29: 遐扇。幼感梵僧勸令出俗長蒙遍吉現形
T2149_.55.0283c30: 摩頂。諷誦法華智通宿命。翹勤方等靈相
T2149_.55.0284a01: 欝蒸。九旬策修一時圓證。法華三昧大乘
T2149_.55.0284a02: 門。於一念中朗然。開發。自是之後。寂照幽
T2149_.55.0284a03: 深辯才無滯。於是内求之侶重繭雲集。以
T2149_.55.0284a04: 所證法傳授學人。並託靜山林宴居巖藪。
T2149_.55.0284a05: 練微入寂。弘益巨多。昔江左佛法盛學義
T2149_.55.0284a06: 門。自思南度定慧雙擧。乃著茲觀法以通
T2149_.55.0284a07: 大化。皆口授成章不加潤色。而理玄旨奧。
T2149_.55.0284a08: 蓋千載之徽猷焉
T2149_.55.0284a09: 隋朝傳譯佛經録第十七之餘
T2149_.55.0284a10: 圓頓止觀十卷於荊州玉泉寺
説沙門灌頂筆記
T2149_.55.0284a11: 禪波羅蜜門十卷於金陵瓦官
寺説沙門法愼記
T2149_.55.0284a12: 維摩經疏三十卷隋帝請出并
前玄十卷後玄六卷
T2149_.55.0284a13: 法華玄十卷沙門
灌頂筆記
T2149_.55.0284a14: 法華疏十卷沙門
灌頂筆記
T2149_.55.0284a15: 小止觀二卷
T2149_.55.0284a16: 六妙門
T2149_.55.0284a17: 覺意三昧
T2149_.55.0284a18: 法華三昧
T2149_.55.0284a19: 觀心論
T2149_.55.0284a20: 三觀義
T2149_.55.0284a21: 四教義
T2149_.55.0284a22: 四悉檀義
T2149_.55.0284a23: 如來壽量義
T2149_.55.0284a24: 法界次第章三卷
T2149_.55.0284a25: 大方等行法
T2149_.55.0284a26: 般舟證相行法
T2149_.55.0284a27: 請觀音行法
T2149_.55.0284a28: 南嶽思禪師傳
T2149_.55.0284b01:   右十九部。八十七卷。天台山沙門釋智顗
T2149_.55.0284b02: 撰。顗俗縁陳氏。荊南人。幼冥禎感夙禀玄
T2149_.55.0284b03: 風。蘊道天台尋師衡嶺。雙弘定慧圓照一
T2149_.55.0284b04: 乘。受四教於神僧。傳三觀於上徳。入法華
T2149_.55.0284b05: 三昧證陀羅尼門。照了法華。若高輝之臨
T2149_.55.0284b06: 幽谷。説摩訶衍。似長風之遊大虚。假令文
T2149_.55.0284b07: 字之師千群萬數尋彼妙辯。無能窮也。自
T2149_.55.0284b08: 發軫南嶽弘道金陵。託業玉泉遁跡台嶺。
T2149_.55.0284b09: 三十餘載盛弘一乘。止觀禪門利益惟遠。
T2149_.55.0284b10: 義同指月不滯筌蹄。或於一法中演無量
T2149_.55.0284b11: 義。攝無量義還入一心。實觀玄微清辯無
T2149_.55.0284b12: 盡。由是四方法侶請益如林。若定若慧傳
T2149_.55.0284b13: 燈逾廣。爲大機感著述茲文。並理會無生
T2149_.55.0284b14: 宗歸一極者也。禪門止觀及法華玄。但約
T2149_.55.0284b15: 觀心爲衆敷演。灌頂法愼隨聽筆記。顗自
T2149_.55.0284b16: 印可天下盛傳。可謂行人之心鏡。巨夜之
T2149_.55.0284b17: 明燈。自古觀門未之加矣。陳隋兩帝師爲
T2149_.55.0284b18: 國寶。尊人重法委託舟航。捨寶捨身詳諸
T2149_.55.0284b19: 別録
T2149_.55.0284b20: 四念處觀四卷
T2149_.55.0284b21: 天台山國清寺百録五卷
T2149_.55.0284b22: 金光明行法
T2149_.55.0284b23: 修禪證相口訣
T2149_.55.0284b24: 天台智者師別傳
T2149_.55.0284b25: 杭州眞觀法師別傳
T2149_.55.0284b26:   右十三卷天台山國清寺沙門。釋灌頂撰。
T2149_.55.0284b27: 頂即智者之猶子也。景行氷霜俊神清朗。
T2149_.55.0284b28: 聞持教義類若瀉瓶。深明止觀雙修定慧。
T2149_.55.0284b29: 敷揚妙法。池開靈瑞之蓮。學侶雲臻。泉涌
T2149_.55.0284c01: 輕甘之水。天台智者樂説無窮。止觀禪門
T2149_.55.0284c02: 約心開演。頂皆總持一聞靡失。以定慧之
T2149_.55.0284c03: 餘出四念處觀。及諸傳録。述陳隋二帝崇
T2149_.55.0284c04: 信三尊尊師重法歸敬之相。又撰法華涅
T2149_.55.0284c05: 槃淨名金光明請觀音等經疏。各有部帙。
T2149_.55.0284c06: 今不備載
T2149_.55.0284c07:
T2149_.55.0284c08:
T2149_.55.0284c09:
T2149_.55.0284c10: 大唐内典録卷第六
T2149_.55.0284c11:  *京師西明寺釋*氏撰 
T2149_.55.0284c12: 歴代大乘藏經翻本單重傳譯有無録第
T2149_.55.0284c13: 序曰。所言大乘藏者。謂諸佛大人之用心也。
T2149_.55.0284c14: 教本無相理趣無縁。統群有而出重昏。拔心
T2149_.55.0284c15: 因而靜煩妄。斯其致也。故經云。言語道斷心
T2149_.55.0284c16: 行處滅。強以名相。用顯筌蹄。故能聲滿天下
T2149_.55.0284c17: 而無滯於有空。形充法界而超挺於情境。既
T2149_.55.0284c18: 亡於彼此何小大之可乘。隨機適化。示縁相
T2149_.55.0284c19: 之殊。計試論教主義顯三焉。法佛常住。寄量
T2149_.55.0284c20: 揆於寂光。應身假相。託質形於藏海。蓮
T2149_.55.0284c21: 啓於千葉。隨葉各現億輪。隨輪百億開化。化
T2149_.55.0284c22: 佛乘機而現。是以三身離合二諦有空。逐情
T2149_.55.0284c23: 量而抑揚。赴前縁而隱顯。討其本也。終歸本
T2149_.55.0284c24: 元。試論教體。則方等一乘。因縁方便在物
T2149_.55.0284c25: 成務。故三篋九藏。總理義之奧區。十二八萬。
T2149_.55.0284c26: 該相見之玄致。如雲則原隰倶覆。等雨則高
T2149_.55.0284c27: 下同霑。任根葉而増榮。逐花果而光茂。故文
T2149_.55.0284c28: 云。汝等所行是菩薩道。即其證也。惑開五住。
T2149_.55.0284c29: 別利鈍之根源。智分六位。顯行解之明昧。戒
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