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Search word : "覺" : Including related character : 覚

57020 hits : 1....100....200....300....400....500....600....700....800....900..968 969 970 971 972 973 974 975 976 977 978 979 980 981 982 983 984 985 986 987 988 ..1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....1901 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0036b24 - 0037a05: 云爲即於所見事起薩埵覺者此師本計離蘊有我故計所見色等爲我是顛倒覺遮即蘊計此違教失無別比量或即蘊計師云執 [show] (26 hits)
瑜伽師地論略纂 (No. 1829) 0037a06 - 0037a16: 上來四文不覺爲前難訖自下第二思覺爲先難有五又字即爲五段數論執我體唯受者勝論執我通作受者下破作用隨義應悉 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0037c05 - 0037c17: 標二門後隨別釋此難思覺有我中已正當見知我有也釋第二門中復分爲二初標二門後隨別釋二門者一所成業二我所執具 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0038a16 - 0038b01: 何名正我有稱心縁起我覺所執之我説非顛倒唯識叙彼云若爾如何執有我者所信至教皆毀我見稱讃無我等乃至廣説故今 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0044c06 - 0044c16: 疑中唯用分別異覺爲體者唯識二説一云疑體即慧毘助末底是疑義故末底般若義無異故猶豫簡擇是疑義故此名分別異覺 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0046a22 - 0046a28: 亦説障五位謂樂出家位覺邪行位止擧捨位廣如彼解 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0048a01 - 0048a08: 前三所經語言者謂隨聞覺知三所經語言而行妄語其見下自別説故三必然此合名知非四中知彼知局故此知寛故　妄語業 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0049b04 - 0049b05: 語中　僞證者謂所見聞覺知中僞證爲不見等 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0050b26 - 0050c09: 生受此亦如是　問殺獨覺何故非逆答少故不説即阿羅漢類收 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0050c10 - 0050c17: 果亦爾非久出後不説獨覺少故略之其實亦得一來不還非初得聖故不説　問何故但説慈定不説悲定喜定捨定等耶答喜捨 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0053c25 - 0054b05: 見名邪決定者疑名猶豫覺者隨其所應或相應或爲近因或爲遠因所起善不善三業名穢業汚正法故深穢惡故即内異生於邪 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0060a26 - 0060b16: 起故名縁起　於過去世覺縁性已等相續起者初證菩提時覺悟縁悟已後爲有情平等發起語言説之故名縁起自利稱縁利他 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0068c02 - 0069a12: 別　一釋名支謂支分如覺道支薩婆多説定是靜慮亦靜慮支餘是靜慮支非靜慮如實義者如四支軍各對治故捨念知三依於 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0081c16 - 0081c26: 勝行唯聖能修若無漏者覺分倶行若有漏者二乘等起覺分前後有用倶行引覺分覺分引由此亦名聖行 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0082a02 - 0082a15: 難於光明相不善知故便覺有疑是也初見光明不善知故此是何光從何所生故疑倒故　二方便緩故有不作意下是不欲作意 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0084c15 - 0084c15: 初經明身心遠離引如實覺 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0084c16 - 0084c16: 第二經善修止觀覺了所知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0087b04 - 0087b13: 明教所生聞慧一云謂以覺慧爲先聽聞後時意地領受讀誦及憶念等方是聞慧其五識初覺慧并聽聞及倶意識聽聞讀誦是生 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0087b14 - 0087b15: 倒解了者謂於五明處義覺慧爲先所起聞慧 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0087c22 - 0088a04: 攝聲聞變化四現調伏獨覺變化　轉者有二一暫時於諸有情未解脱成如來教化轉不體息二究竟佛難思徳爲諸有情作利益 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088a18 - 0088a29: 從寛以明唯説四句體有覺狹或不同故寛狹義同應述可答不如理名無事答亦名遮止答其二十八對二門五對三門等皆如決 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088b09 - 0088b11: 見聞覺知瑜伽第三九十三對法第一等釋見聞覺知義顯揚第十八説色界無覺後起言説無色都無謂生彼界故無彼後言説｣ [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0090b21 - 0090c03: 實相如問如來法身是眞覺性等應一向記言爾顯了問人果勝劣應分別記望天爲劣望餘爲勝隱密非顯了問義亦非一向門問 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0094a17 - 0094b08: 若輕蔑他若從他聞若自覺悟眞實而申宗趣此三名立宗因縁　或成自宗或破他宗二句擧一切立宗之意不過此故　或折伏 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0105a24 - 0105b01: 世法　四種言説謂見聞覺知言事唯名戲論所分別故違順思惟名爲塗染能分別故能増長故能隨増故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0106b11 - 0106b23: 法所知境中由有慧故有覺了欲　尸羅攝受者由攝受尸羅他有三根隨擧罪等由有此慧故堪忍譏論 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0106b24 - 0106c03: 言十種者一於境眞實有覺了欲二愛樂聞法三便發請問四聞昔未聞甚深法義五明淨法義除先所疑六能見過患深厭盛事七 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0112c27 - 0112c28: 論解成熟妙慧中云倶生覺慧加行覺慧即生得善方便善也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0114c10 - 0114c11: 論又即如是覺了喜者覺了樂者等者此中解心行 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0115b17 - 0115b22: 列名七覺支等中皆有等字者法師云此等覺即謂如來七支能因成等覺故皆有等字若爾後八支聖道亦爾前五位内難此義妨 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee