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128749 hits : 1....100....200....300....400....500....600....700....800..877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 ..900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

釋摩訶衍論 (No. 1668) 0604b24 - 0604b24:  各遍名同故 同名異[show] (1 hit)
釋摩訶衍論 (No. 1668) 0604b25 - 0604c03: 爲二同何故如是同名異故二種法門同異差別其相云何頌曰 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0604c05 - 0604c05:  境界位別故 異名異[show] (1 hit)
釋摩訶衍論 (No. 1668) 0604c06 - 0604c21: 遍同故何故如是異名異故二門位地何等契經分明顯説各有幾位頌曰 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0605a09 - 0605b01: 智自理故二門位地以何故其理各別無障有障故擧是一隅隨應應觀已説建立四種法相門是二種門皆各總攝一切法者即 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0605b03 - 0605b29: 故名爲眞如問曰若如是者諸衆生等云何隨順而能得入答曰若知一切法雖説無有能説可説雖念亦無能念可念是名隨順 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0605c01 - 0605c26: 名必非如是故略不立此云何一心作大業法作總業界作相業故法之門門則是體是故説言法門體種種別相率向應審已説 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0605c29 - 0606c23: 説四者無始言説五者如言説楞伽契經中作如是説大慧相言説者所謂執著色等諸相而生大慧夢言説者念本受用虚妄境 [show] (11 hits)
釋摩訶衍論 (No. 1668) 0606c26 - 0607c04: 問曰若如是者諸衆生等云何隨順而能得入者生疑致問問者依何等句發何等疑所謂依不可説不可念句故發難隨順之疑 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0607c24 - 0607c28: 爲阿梨耶識此識有二種義能攝一切法能生一切法云何爲二一者覺二者不覺義 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0607c29 - 0608a08: 門一心爲依生滅門攝覺義不覺梨耶爲依故先説初門心生滅者者唱上立故依如來藏故者所依一心彼多一心亦名如來藏 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0608a11 - 0609a14: 如來藏天如來藏地以此義故名曰大寶無盡殊勝圓滿陀羅尼如來藏故此經文明何所謂顯示陀羅尼藏所依總相餘契經中 [show] (21 hits)
釋摩訶衍論 (No. 1668) 0609b06 - 0609b28: 名二用此中所説通謂他義別謂自依此二言應廣觀察種種別相至於文處自當顯説五種有爲以何爲體有何等用頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0609c02 - 0610a18: 至於文處自當顯説以何故作如是説有爲無爲一切諸法通以一心而爲其體於契經中如是説故何等契經謂道智經云何説 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610b17 - 0610c14: 此中所説能熏所熏以何故名言爲熏謂能引彼法而合自體不相捨離倶行倶轉故名能熏又能彼法不作障礙若隨若順不逆 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0610c15 - 0611a03: 他來依我故此經文明何義謂顯示二轉故云何顯示謂於出時中我來依他者即是下轉於入時中他來依我者即是上轉此[show] (5 hits)
釋摩訶衍論 (No. 1668) 0611a08 - 0612a02: 謂以阿梨耶識具足障礙義無障礙無所不攝故阿梨耶識契經中作如是説爾時觀自在菩薩即白佛言世尊云何名爲通達總 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0612a05 - 0612b05: 心識摩訶衍論一法界攝如前説阿梨耶識契經中總所建立阿梨耶識摩訶衍論總阿梨耶攝所以者何於本論中作如是説所 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0612b14 - 0613b26: 耶識所謂即是總相大識如前説二者名爲根本無明阿梨耶識所謂根本無明別立以爲阿梨耶故十種妄想契經中作如是説 [show] (13 hits)
釋摩訶衍論 (No. 1668) 0613c08 - 0613c14: 本曰 所言覺者謂心體離念相離念相者等虚空界無所不遍法界一相即是如來平等法身依此法身説名本覺何以故本覺 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0613c15 - 0614a05: 虚空之理亦復如是以何故強名本覺字事差別其相云何頌曰 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0613x04 - 0613x04:  Footnote  以始覺=始覺<石> [show] (1 hit)
釋摩訶衍論 (No. 1668) 0614a07 - 0614a07: 各各差別故 謂根鏡等義 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0614a08 - 0614b09: 字事本本有法身不轉之常建立故七者住字事本本有法身住於無住無去來故八者常字事本本有法身決定實際無流轉故 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0614b10 - 0614b10: 染淨本覺中 或各有十     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0614b12 - 0614b17: 論曰此本覺中或各有十義所以者何前十義中各有不守自性故字事配屬依向應知如是二覺同耶異耶非同同故非異異故 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0614b28 - 0614c02: 能受染熏隨縁流轉以此義故是故名爲染淨始覺以何故強名眞如字事差別其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0614c05 - 0614c18: 無多相故遠離異縁以此義故名爲眞如如是眞如二種淨智親所内證復次眞如各有十云何爲十眞一者根字事眞乃至第十 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0614c21 - 0614c27: 應倶有不相捨離如是等義觀前所説比類應知以何故強名虚空字事差別其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0614c28 - 0614c28:     虚空有十義 體雖同事     [show] (2 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.