大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2525 2526 2527 2528 2529 2530 2531 2532 2533 2534 2535 2536 2537 2538 2539 2540 2541 2542 2543 2544 2545 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

倶舍論本義抄 (No. 2249) 0577c24 - 0578a13: 起煗等善根定而彼論正意云除増上忍世第一法餘三善根三洲初起後生天處亦續現前所除亦依天處初起唯入三洲初起 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0578b15 - 0578b26: 鈍根見四生得脱獨覺其例亦可同何可通利根哉設雖自亦通利根多分定可鈍根若爾可云非要鈍根亦通利根述非要利根 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0578b27 - 0578c19: 根亦通利根云難者或一云非要利根亦通鈍根者三生得脱聲聞四生得脱獨覺定置鈍根之類如此釋也即具文云佛時長故 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0578c20 - 0578c24: 或一義云三生得脱聲聞四生得脱獨覺倶可通利鈍也其旨如前但於光法師非要利根亦通鈍根之釋者三生四生速疾修行 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0578c25 - 0579a10: 入聖依身初起煗等善根義可有耶 答不可有此義也 兩方若有此者見今論文述三生得脱聲聞相云謂初生起順解脱分 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0579a11 - 0579b01: 測學者云此事粗雖及異義聊任相承旨暫存一意者必於前生已起煗等者今論大綱見故聲聞乘人入聖依身初起煗等善根 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0579b02 - 0579b17: 聖依身初起煗等善根之無之者自本光法師所定也故餘處彼昔亦曾起順決擇分善故於今生入聖獲果之釋更非所諍今所 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0579b18 - 0579b26: 根本地初起煗等善根之無之四生已上得脱聲聞修行時分稍久根機能調練無煩起根本地道故入聖依身依根本地初起煗 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0579c22 - 0579c27: 爾者論主可許此耶 答光法師意不許之寶法師意可許之歟 付光法師解釋難思順解脱分善根唯聞思所成者道理既必 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0580b15 - 0580b26: 等不名見道故也論主自意道類智唯任持見道所斷無爲故不退也一來果等亦能任持見修二道所斷無爲故通退不退也述 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0581a13 - 0581a19: 可自然得戒部行獨覺此難有哉 若依之爾者見今論文釋極七返有聖者出無佛世證阿羅漢果相云法爾自得苾芻形相文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0581b02 - 0581b02: 生位成就不共異生位法可有耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0581b03 - 0581b03:  答不可有此也 兩方若有此義 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0581b26 - 0581c07: 此秋終記録大小新古論之難答畢問端既滿九十修光陰亦及二百日訪 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0581c14 - 0581c15:   三品惑前可有死生[show] (1 hit)
倶舍論本義抄 (No. 2249) 0581c24 - 0581c25: 於餘  五生得非擇滅可有耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0581c28 - 0581c28: 異生位可有分離染命終[show] (1 hit)
倶舍論本義抄 (No. 2249) 0581c29 - 0581c29: 界聖者可有分離染命終[show] (1 hit)
倶舍論本義抄 (No. 2249) 0582a08 - 0582a10: 退二類倶可有必斷第六[show] (1 hit)
倶舍論本義抄 (No. 2249) 0582a11 - 0582a11: 家家聖者可有天中得道[show] (1 hit)
倶舍論本義抄 (No. 2249) 0582b21 - 0582b22: 聖者起聖道後可有受生  耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0582b27 - 0582b28: 斷第三品惑前可有死生義耶 答無此[show] (2 hits)
倶舍論本義抄 (No. 2249) 0582b29 - 0582c02:  兩方若有此義者見光法師所引婆沙論五十三文云諸預流者若斷欲界一二品結無死生義文此文無諍不可有此[show] (3 hits)
倶舍論本義抄 (No. 2249) 0582c03 - 0582c05: 後未斷之前何無死生之[show] (1 hit)
倶舍論本義抄 (No. 2249) 0582c06 - 0582c29: 第三品惑之前有死生之者何無斷一二品惑家家聖者哉是以光法師釋此文云雖有斷一品二品五品惑有出觀者或有退者 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0583a09 - 0583b06: 者不名家家聖者云事其必然也更不可疑之何況見雜心論五文云若斷三四種成就彼對治餘二生三生是名説家家文雜心 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0583b07 - 0583b11: 或一云爲家家之言譯者加増也故惠算疏釋此文云六品斷猶生欲界煩惱與業不極爲障故斷第五必斷第六無有五斷爲家 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0583c03 - 0583c17: 無一時得六生非擇滅之故略不論之也故婆沙論文更非相違歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0583c21 - 0583c26: 斷欲界一二品結無死生故不説之如斷五品謂瑜伽師得初果已爲斷欲界修所斷結起大加行必無未斷一大品結有死生故 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0584a04 - 0584a11: 得非擇滅也 依爲相傳義暫載一義之趣更有別如同學抄也 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.