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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "義" : Including related character : 义

128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100..1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205 1206 1207 1208 1209 1210 1211 1212 1213 1214 1215 ..1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]

倶舍論疏 (No. 1822) 0540b19 - 0540b19: 未生至名異生性答經部義｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0540b25 - 0540c25: 如其得有小非得就其別義亦有大小非得不同謂翻大得名大非得即非得大得所得之法本法及大小相故翻於小得名小非得 [show] (1 hit)
倶舍論疏 (No. 1822) 0541a06 - 0541b16: 轉相似故名爲同分是因義有別實物是此同因故名同分論既此釋徒煩異解　亦名衆同分同法非一名爲衆同與彼爲因名之 [show] (3 hits)
倶舍論疏 (No. 1822) 0541b17 - 0542a13: 也無差別同分如總同句義差別同分如同異句義　或唯如同異句義｣　　論毘婆沙師至於多轉故論主引婆沙答正理釋云 [show] (7 hits)
倶舍論疏 (No. 1822) 0542a14 - 0542c26: 異熟　准正理文同初師義非評家義　此論云誰之異熟謂無想定　准此論文唯與第四説別前三師説･及評家義皆説無想 [show] (4 hits)
倶舍論疏 (No. 1822) 0542c27 - 0543b05: 故名之爲定言等者有三義一正義二極義二如理平等行義前釋取前二義餘師取後義也即釋等至名也成辨義是至義也定三 [show] (8 hits)
倶舍論疏 (No. 1822) 0543b12 - 0543b12: 　　論此亦然聲爲例何義問也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0543b13 - 0544b01: 三唯二十一故不同也准義無想有二十二謂加欣滅定有二十二謂加厭也二定既唯滅心･心所爲數故知無想亦唯滅心･心 [show] (1 hit)
倶舍論疏 (No. 1822) 0544b05 - 0544b09: 至後生盡智西方師證自義順論説也西方師是健馱羅國師鄔波毱多此云近藏佛涅槃後一百年出是阿育王門師｣　　論迦 [show] (1 hit)
倶舍論疏 (No. 1822) 0545a11 - 0545b04: ｣　　論有餘部執至此義亦成述異釋無退義得成也離第三定染得第四定即第四定處亦名意成天滅定不退亦得生彼｣　 [show] (3 hits)
倶舍論疏 (No. 1822) 0545c06 - 0545c25: 有爲攝但有虚言都無有義若言假定亦有所依謂所依身由定心引令如是起假立爲定是則此定應無記攝非無記法可説爲善 [show] (1 hit)
倶舍論疏 (No. 1822) 0546a04 - 0546b18: 既無如是相續決定由何義説隨應住時爾所時住説爲壽體是故經主於此義中專搆多言都無所表又所引喩於證無能如種所 [show] (4 hits)
倶舍論疏 (No. 1822) 0546b19 - 0546b28: 行至恒行不息論主因其義便兼破勝論此叙計也彼計徳句義有二十四種行是第二十一故言是徳差別彼計諸法從此至彼速 [show] (2 hits)
倶舍論疏 (No. 1822) 0546c04 - 0547a20: 異熟業力盡故者此通二義一任業自力盡故不能招果二由邊際定等損其業力不能招果捨壽行復有二義一亦得同其外縁損 [show] (8 hits)
倶舍論疏 (No. 1822) 0547b27 - 0547c09: 如梵衆天如聲是顯譬喩義也如梵衆天餘天亦爾可言擧初顯後彼無如聲何得言擧後顯初｣　　論若顯喩義至亦有如聲論 [show] (2 hits)
倶舍論疏 (No. 1822) 0547c13 - 0548b14: 有爲法自體各有生等四義二者和合共相謂一一有爲法各與生等四相和合此四但是和合共相復作是釋刹那住相微細難知 [show] (4 hits)
倶舍論疏 (No. 1822) 0548b25 - 0548c02: 理釋云此中有言兼顯定義意顯此有唯四非餘此謂前説四種本相　述曰釋此同此論釋有此論無｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0548c05 - 0549c19: 相此釋諸行有爲有其二義一法體生滅由四本相二得有爲名由四本相本相有爲亦准此釋　正理論云世尊何處説隨相耶豈 [show] (9 hits)
倶舍論疏 (No. 1822) 0549c20 - 0550a18: 論其義云何有部徴也｣　　論謂住之異至無不遍失經部答也謂住之異故若有住必有異也謂最後聲･光等嗣前起故名住 [show] (1 hit)
倶舍論疏 (No. 1822) 0550a19 - 0550b29: 　論諸説住等至刹那滅義經部難也若用前後諸法生已經住時･異時･滅時三時既別應三刹那時之極少名刹那故即違教 [show] (2 hits)
倶舍論疏 (No. 1822) 0550c03 - 0551a09: 令後後異故前前念有異義成此義既成應爲比量謂見最後有差別故前諸刹那定有差別若爾相續漸増長時應無異相不見異 [show] (2 hits)
倶舍論疏 (No. 1822) 0551a20 - 0551b06: 中有二一釋頌文述有部義二問答分別此即初也｣　　論若爾至因縁力起自此已下問答分別此即經部師問｣　　論豈諸 [show] (1 hit)
倶舍論疏 (No. 1822) 0551c14 - 0552b19: 論如是已辨至其義云何已下第七有半頌明名･句･文身｣　　論曰至 [show] (29 hits)
倶舍論疏 (No. 1822) 0551x04 - 0551x04: Footnote 薪＝義＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0552b20 - 0552b20: 　論此三非以至即令了義有部答也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0552b21 - 0552c23: 説應持正法文句又言依義不依於文又説伽他因謂闡陀文字闡陀謂造頌分量語爲體又契經言知法知義法謂名等義謂所詮 [show] (13 hits)
倶舍論疏 (No. 1822) 0552c24 - 0552c27: 攝語故此是經部叙自宗義｣　　論何等音聲令義可了有部問經部也如我所釋有名之聲方能了義汝言即聲了義何等音聲 [show] (5 hits)
倶舍論疏 (No. 1822) 0552c28 - 0552c29: 其九事由共定量故能了義｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0552x16 - 0552x16: Footnote （諸）＋義＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0553a01 - 0553b20: 亦如之｣　　論若此句義至別有實名自此已下經部師難有別名也但由假音聲顯用已辨因何計有離聲實名｣　　論又未 [show] (11 hits)

Produced by： The SAT Daizōkyō Text Database Committee