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184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1870 1871 1872 1873 1874 1875 1876 1877 1878 1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]


 

肇論 (No. 1858) 0150a25 - 0150c08: 物不遷等四論但末代弘允屬四依菩薩爰傳玆土抑亦其例至如彌天大徳童壽桑門竝創始命宗圖辯格致播揚宣述所事玄 [show] (2 hits)
肇論 (No. 1858) 0150x02 - 0150x02:  Footnote  <原>大日本續藏經 [show] (1 hit)
肇論 (No. 1858) 0151a09 - 0151c28: 則去住雖殊其致一也故云正言似反誰當信者斯言有由矣何者人則求古於今謂其不住吾則求今於古知其不去今若至古 [show] (2 hits)
肇論 (No. 1858) 0152a02 - 0153a05: 非眞物故於何而可物故云色之性空非色敗空以明夫聖人之於物也即萬物之自虚豈待宰割以求通哉是以寝疾有不眞之 [show] (6 hits)
肇論 (No. 1858) 0153a08 - 0153b18: 不知之知乃曰一切知故云聖心無所知無所不知信矣是以聖人虚其心而實其照終日知而未嘗知也故能默耀韜光虚心玄 [show] (1 hit)
肇論 (No. 1858) 0153b19 - 0153c14: 聖心失於文旨者乎何者云眞般若者清淨如虚空無知無見無作無縁斯則知自無知矣豈待返照然後無知哉若有知性空而 [show] (2 hits)
肇論 (No. 1858) 0153c15 - 0154a04: 都無得無所復論哉答曰云般若義者無名無説非有非無非實非虚虚不失照照不失虚斯則無名之法故非言所能言也言雖 [show] (1 hit)
肇論 (No. 1858) 0154a05 - 0154a26: 測聖智之能在玆而顯故云不得般若不見眞諦眞諦則般若之縁也以縁求智智則知矣答曰以縁求智智非知也何者放光云 [show] (2 hits)
肇論 (No. 1858) 0154b03 - 0154b08: 物無不當故當而無當故云盡見諸法而無所見 [show] (1 hit)
肇論 (No. 1858) 0154b09 - 0154b18: 是故當是於無是矣是以云眞諦無相故般若無知者誠以般若無有有相之知若以無相爲無相有何累於眞諦耶答曰聖人無 [show] (1 hit)
肇論 (No. 1858) 0154b26 - 0154c14: 則聖所不能異寂也是以經云諸法不異者豈曰續鳧截鶴夷嶽盈壑然後無異哉誠以不異於異故雖異而不異也故云甚奇世 [show] (2 hits)
肇論 (No. 1858) 0155b23 - 0157a11: 梁也於西域還得方等新經二百餘部請大乘禪師一人三藏法師一人毘婆沙法師二人什法師於大石寺出新至諸法藏淵曠 [show] (8 hits)
肇論 (No. 1858) 0157a14 - 0157b26: 什公門下十有餘載雖衆殊致勝趣非一然涅槃一義常以聽習爲先但肇 [show] (3 hits)
肇論 (No. 1858) 0157b29 - 0158a02: 無名曰稱有餘涅槃無餘涅槃者秦言無爲亦名滅度無爲者取乎虚無寂寞妙絶於有爲滅度者言其大患永滅超度四流斯蓋 [show] (3 hits)
肇論 (No. 1858) 0158a04 - 0158b09: 名號不虚生稱謂不自起稱有餘涅槃無餘涅槃者蓋是返本之眞名神道之妙稱者也請試陳之有餘者謂如來大覺始興法身 [show] (4 hits)
肇論 (No. 1858) 0158b11 - 0159a08: 施莫之廣故乃歸乎無名曰菩提之道不可圖度高而無上廣不可極淵而無下深不可測大包天地細入無間故謂之道然則涅 [show] (3 hits)
肇論 (No. 1858) 0159a10 - 0159a23: 然則有無之境理無不統曰有無二法攝一切法又稱三無爲者虚空數縁盡非數縁盡數縁盡者即涅槃也而論云有無之表別 [show] (1 hit)
肇論 (No. 1858) 0159a25 - 0159b11: 不統然其所統俗諦而已曰眞諦何耶涅槃道是俗諦何耶有無法是何則有者有於無無者無於有有無所以稱有無有所以稱 [show] (2 hits)
肇論 (No. 1858) 0159b20 - 0159c13: 無名無名無説無説無聞曰涅槃非法非非法無聞無説非心所知吾何敢言之而子欲聞之耶雖然善吉有言衆人若能以無心 [show] (1 hit)
肇論 (No. 1858) 0159c15 - 0159c23: 竟之道而有升降之殊衆異説何以取中耶 [show] (1 hit)
肇論 (No. 1858) 0159c25 - 0160a08: 究竟之道理無差也法華云第一大道無有兩正吾以方便爲怠慢者於一乘道分別説三三車出火宅即其事也以倶出生死故 [show] (2 hits)
肇論 (No. 1858) 0160b05 - 0160b11: 無爲心既無爲理無餘翳曰是諸聖智不相違背不出不在其實倶空又曰無爲大道平等不二既曰無二則不容心異不體則已 [show] (1 hit)
肇論 (No. 1858) 0160b13 - 0160b24: 重惑可謂頓盡亦所未喩曰三箭中的三獸渡河中渡無異而有淺深之殊者爲力不同故也三乘衆生倶濟縁起之津同鑒四諦 [show] (2 hits)
肇論 (No. 1858) 0160b26 - 0160c03: 有名曰稱法身已上久無爲境心不可以智知形不可以象測體絶陰入心智寂滅而復云進修三位積徳彌廣夫進修本於好尚 [show] (1 hit)
肇論 (No. 1858) 0160c05 - 0160c29: 無名曰稱聖人無爲而無所不爲無爲故雖動而常寂無所不爲故雖寂而常動雖寂而常動故物莫能一雖動而常寂故物莫能 [show] (2 hits)
肇論 (No. 1858) 0161a02 - 0161a05: 涅槃有始有始必有終而云涅槃無始無終湛若虚空則涅槃先有非復學而後成者也 [show] (1 hit)
肇論 (No. 1858) 0161a07 - 0161a20: 與二浩然大均乃曰涅槃曰不離諸法而得涅槃又曰諸法無邊故菩提無邊以知涅槃之道存乎妙契妙契之致本乎冥一然則 [show] (1 hit)
肇論 (No. 1858) 0161a22 - 0161a28: 有名曰云衆生之性極於五陰之内又云得涅槃者五陰都盡譬猶燈滅然則衆生之性頓盡於五陰之内涅槃之道獨建於三有 [show] (1 hit)
肇論 (No. 1858) 0161b01 - 0161b26: 我聞未嘗有得未嘗無得曰涅槃非衆生亦不異衆生維摩詰言若彌勤得滅度者一切衆生亦當滅度所以者何一切衆生本性 [show] (1 hit)
肇論疏 (No. 1859) 0161c25 - 0162a27: 傭書爲業遂因繕寫歴觀史備盡墳籍深好玄微毎以老莊爲心要嘗讀老子道徳章歎曰美則美矣然期神冥累之方猶未盡也 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.