SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 5407 5408 5409 5410 5411 5412 5413 5414 5415 ..5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

華嚴五教章匡眞鈔 (No. 2344) 0439a02 - 0439a25: 諦八不源在佛説如瓔珞經不増減經及中觀論遮情表徳終圓二教三一義別謂存泯之即不即及入不入具徳之融不融與盡無 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0439c10 - 0439c18: 今據自體義門分異爲此經主別將六相照令入理故 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0440c14 - 0445c25: 隨有一處即具一切是此經中所具之法次明所顯理趣亦擧十例即十玄門於前所説十對法中一一皆有此十無礙是故即有百 [show] (24 hits)
華嚴五教章匡眞鈔 (No. 2344) 0445c26 - 0446c18: 處謂之樹心今謂無量門經八陀羅尼中第二句曰緻栗駄夾注堅固如塔柱心以餘財物所積聚故此大僻釋無有明據近又有人 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0446c19 - 0446c24: 問義若如是何故經中乃説佛不思議品等果耶　義苑云躡果離言以難經家談果義極相違故云何故不思議等品者五品經文 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0446c25 - 0447b05: 因同一會説探玄中總判經云前五會不共謂普賢徳爲地前攝一乘別教普賢之法第六會中有十一品初九品明縁修因先六品 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0447c25 - 0448a07: 門一者一中多多中一如經云一中解無量無量中解一展轉生非實智者無所畏此約相説也二者一即多多即一如第七住經云 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0451a01 - 0451c04: 常成不増不減也如維摩經云從無住本立一切法四明所立兩重立法亦斯意也又論中觀云以有空義故一切法得成即空即假 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0452b24 - 0452c13: 一者非是情謂之一故故經云一亦不爲一爲欲破諸數淺智者著諸法見一以爲一也問前明一中十此明一即十有何別耶答前 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0452c27 - 0453a23: 雖先後去來而常不動故經淨名云不來相而來也大乘尚爾況一乘乎如一即多而不動一相如此一相亦非情謂一多亦如是雖 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0453a24 - 0453b16: 時此空即是本有如涅槃經見佛性已即非三世攝文還源觀云古今常然名爲法爾文經云心性是一能生種種智不知法法不知 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0455b10 - 0456a01: 得難思議無盡説無盡新經云其性如虚空故説無有盡智者説無盡此亦無所説自性無盡故得有難思盡思之如此一門既具足 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0456b18 - 0457a13: 隨有一處即具一切是此經中所具之法次明所顯理趣者巧辯自在勢變多端亦擧十例以現無礙文言約法廣釋者問上明譬説 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b03 - 0457b21: 教辨即異事顯異理如諸經擧異事喩異理若此宗即事是理如入法界等經文是體實即是理相彰即是事折薪復古旨歸云謂縁 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0457b29 - 0457c15: 云是所觀亦即能觀以此經中可以内行爲外事故文演義云即五教所觀之境能觀之智義苑總收不出二諦二智別即初小乘四 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0457c19 - 0458a04: 相云隨縁常應也如涅槃經月喩品云此方見滿餘方見半而月實無虚盈若此宗明者常増減而常無増減以同時相應故復古旨 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0458a05 - 0458a13: 王及現施戒順理正修此經中凡擧一法必内同眞性外應群機無有一法體用不具文探玄云逆同五熱順十度故體同眞用應機 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0458a14 - 0458b04: 隨有一處即具一切是此經中所具之法文演義云此十對初一爲總後後漸略若辨次第者乃至如是相望展轉成多此等極非不 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0458b05 - 0458c03: 十數顯無盡者答依華嚴經中立十數爲首以顯無盡義　義苑云上之立義既是大縁起法該攝無窮今此玄門但於本法之上洞 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0458c04 - 0459a17: 眞性不礙事相宛然顯現經云法界不可壞蓮華世界海等此是理事一味無礙之門文探玄云就初門中有十義具足然此十對同 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0459b12 - 0460a15: 此經偈云以一佛土滿十方十方入一亦無餘世界本相亦不壞無比功徳故能爾然此一多雖復相含容受自在無礙仍體不同也 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460a16 - 0460b17: 故此經云初發心菩薩一念功徳深廣無邊際如來分別説窮劫不能盡何況於無量無數無邊劫具足修諸度諸地功徳行　至相 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0460b18 - 0460c18: 盡義者是也所以爾者此經又云初發心菩薩即是佛故也由此縁起妙理始終皆齊得始即得終窮終方原始如上同時具足故得 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0460c19 - 0461a05: 徳文義苑云又云下引地經歎徳之文故是誤也與十住偈此亦非也今引長行文皆明相即十信下以人顯法是以賢首品歎徳業 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0461c09 - 0462a01: 故此經偈云不可言説諸劫中演説一切不可説不可説劫猶可盡説不可説不可盡又偈云一切衆生心悉可分別知一切刹微塵 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0462a02 - 0462a20: 又此經云何以故此初發心菩薩即是佛故悉與三世諸如來等亦與三世佛境界等悉與三世佛正法等得如來一身無量身三世 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0462b14 - 0463a11: 生中即剋彼果義等廣如經辨應準思之　至相云如經説普莊嚴童子一生具見佛聞法即得三昧即至後際見佛滅度後復得三 [show] (10 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463a12 - 0463b22: 故明一念成佛義如大品經一念品義是也二者行行既滿取最後念名爲成佛如人遠行以後歩爲到此亦分用縁起不唯約理而 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0463b28 - 0464a07: 具有教義等十門如梵網經即取梵宮羅網爲喩今言因陀羅網者即以帝釋殿網爲喩須先識此帝網之相猶如衆鏡相照衆鏡之 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0464a14 - 0464a18: 如是餘者云云無量廣如經辨　至相引此偈云故於微塵現國土國土微塵復示現所以成其無盡復無盡文義苑云末後擧一例 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee