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成唯識論本文抄 (No. 2262) 0480b25 - 0480c12: 教具足五性差別上來二一論通證漏無漏證已總結此下別證無漏有漏此中但引五性不同而未釋成今欲釋成故言故應定 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0480c24 - 0481a09: 見道已前勝解行地縁彼教作所縁生從本爲名名從眞如所縁縁生二云初地出世聖道一從世第一法爲増上無間二縁而生 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0481b02 - 0481c10: 欲入解脱分時觀十二部教法此教迷從清淨法界出由縁此教乃至在入決擇分位將證見道已前縁教爲境修習多修習力故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0482b10 - 0482b14: 與阿頼耶爲因縁性如契説諸法於識藏識於法亦爾更互爲果性亦常爲因性此頌意言阿頼耶識與諸轉識於一切時展轉相 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0482b15 - 0482b25: 疏云論如契經法至亦常爲因性述曰第二引教成前理此引阿毘達磨也諸法於識藏能攝藏也謂與諸識作二縁性一爲彼種 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0483a19 - 0483a25: 互爲縁如阿毘達磨大乘中説伽陀曰諸法於識藏○亦常爲因性釋曰此中爲顯阿頼耶識與諸轉識更互爲縁引阿笈摩令其 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0483b17 - 0483b17:   問阿毘達磨頌意如何 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0483c24 - 0484a04: 縁及増上縁皆名因名縁頌倶名因論釋倶名縁設就増上名互爲因亦復無妨持彼熏彼之種子故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0484b15 - 0484b27: 果理應爾故故阿毘達磨云諸法於識藏○又云由攝藏諸法一切種子識故名阿頼耶勝者我開示以此故知藏識之中有種種 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0486b08 - 0486b12: 十一及攝論引阿毘達磨等説轉識與阿頼耶互爲因縁故非彼自種子可言轉識更與本識互爲因縁故知現起六七與種子本 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0488a26 - 0488a28:   問縁起中内法異生不放逸者發福不動業以如理作意爲縁云云爾者可依無明力耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0489a06 - 0489b11: 與果倶有文不相違也問經中既説四相何故但説生滅二時答如何云諸行無常是生滅法不意經異故不違問法既許有住相 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0489b25 - 0489c09: 正文如四相中菩薩此中部二生因異時生倶舍論廣叙彼難如杖界云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0492c03 - 0493a02: 中後取初中後故本知契中作如是説大力無明作熏事時初及中後一時具取而非別取故此中所説能熏所熏以何義故名言 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0494a03 - 0494a12: 是有情類中或如是名如廣説亦能隨念他諸有情身等一切品類差別如自隨念己事無異云云文廣對法十四同之無垢稱經 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0494a21 - 0494a23: 梵王第一云以天人智十方三世國土中一切衆生宿世苦樂受命一一知命續百劫云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0494a27 - 0494a28: 對法抄四云奮迅王問經明五通菩薩宿命通知未來法集明菩薩宿命知三世云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0498b17 - 0498b21: 無垢稱疏一云聞謂耳根發識聽受所説○若但聞聲可唯在耳既縁名義便在意中故瑜伽言聞謂比量可名聞者親聞於聲與 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0499c19 - 0500a09: 一切色皆得自在又花嚴菩薩鼻根聞無色界宮殿之香此處雖言無香味然所變但是法處香味根大等而諸衆生不能託變受 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0500a26 - 0500b09: 及遍淨○又云○又華嚴云○又仁王般若云時無色雨無量香○然五十四據業生者説唯有界無現香味於彼香等生因闕者 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0500b10 - 0500b21: 香味今謂上亦變香法花云乃至於有頂聞香知所在若云彼説法處今説五境者何故定通變五境耶應皆法處若雖定等變非 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0501a27 - 0501b13: 謂色無色二界諸色如契説有等心諸天曾於人中如是如是資熏磨瑩其心隨此修力住一毛端空量地處展轉更互不相妨礙 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0501b17 - 0501b23: 色界但有定心所現○如經説有等心諸天等者三藏云此所引但論色界報色○是淨居天衆○亦可五淨居天上有十地菩薩 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0502a19 - 0502a25: 玄賛二云娑婆世界主至二萬天子倶賛曰此色界天○初禪大小等於欲界一四天下一千初禪始等二禪二禪爲火災頂一千 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0502b03 - 0502b04: 無垢稱一云復有萬梵持髻梵王而爲上首從本無憂四大洲界云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0502b08 - 0502b08:   三千界百億量論異説 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0502b09 - 0502b28: 引小論證成此義依樓炭經輪山有三大千輪山高至光音中千輪山至梵補天小千輪山至兜率天准花嚴似無輪山亦積上方 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0502c13 - 0502c13: 叙部義 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0504b16 - 0504b19: 第二説爲薩婆多義爲當部義歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0504b20 - 0504b24: 然觸自性是實非假者爲經部師有計觸假論爲斯立自性有也故倶舍第十叙經部義而有兩師有説三和即名爲觸如契言如 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.