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成唯識論本文抄 (No. 2262) 0462b08 - 0462b09: 論云契經説故如契説有三有爲之有爲相云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0462b10 - 0462b15: 疏云此即第二外人引證有實相此中應言有三有爲之相有爲是所相法有三之相者即顯有爲有三能相也重言之有爲者此 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0462c18 - 0462c21: 若能所相體是一者何故言有爲之相論若有爲相○述曰第三二相應齊難○量云汝無爲相應離體有説之相言故如有爲相 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0468a17 - 0468b01: 因明義斷云且諸中自共二相總有四對二體義對五蘊等法名爲自性苦無常等名爲差別如佛地等説二總別對汎名爲色即 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0468b11 - 0468b26: 云時有不簡報化如法花衆生見劫盡大火所燒時我此土安隱等云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0468c02 - 0468c06: 六心方不退即優婆塞戒舍利弗六萬劫修道尚退故已前尚得起瑜伽論言非聖所入又十住第七名不退以後更不可起云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0468c07 - 0468c17: 爲梵師此文亦不入邪定經論違妨如何會同答有二釋一云法花云鷲子非住退之人此取於中亦擧例爲證少分資糧即便退 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0470a15 - 0470b07: 深蜜第一云○爾時世尊告尊者善現曰如是如是善現我於微細最微細甚深最甚深難通達最難通達遍一切一味相勝義諦 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0470b09 - 0470b09: 大般若上下文并佛地等廣可勘之 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0470b10 - 0470b16: 一無二故亦可名共相諸論云共相作意能斷惑者依此道理及前加行并能詮説然諸法上各自有理内各別證不可言共云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0472b19 - 0472c07: 法同前我中二解然涅槃外道以佛性爲我此不相似非我相故無作用故但名縁蘊法可與同佛性不失法自體故故於我中唯 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0473a06 - 0473a09: 無量義經十功徳品云善男子第七是不可思議功徳力者善男子善女人○即於是身得無生法忍生死煩惱一時斷壞昇於菩 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0473a10 - 0473a14: 同經疏下玄測云○問如何凡身即得七地解云持功徳不思議力又解凡身即得初地初地即是變易生死○由依此義故作是 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0473a15 - 0473a16: 千手云我於是時始住初地一聞此呪故超第八地云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0473b05 - 0473b08: 乃至當坐妙菩提座○當十六大菩薩生定得如來執金剛性疾證無上正等菩提云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0473b09 - 0473b14: 同經疏二大師云○菩薩十六大生即義當十六劫金剛性者謂眞如性○經十六劫得此眞性故由於此行前法行能超生死不 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0474c11 - 0474c17: 有内識似外境生是故契伽陀中説如愚所分別外境實皆無習氣擾濁心故似彼而轉云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0474c20 - 0474c25: 實我法説假似言由此契伽陀中説爲對遣愚夫所執實我法故於識所變假説我法名疏云論然依識變○述曰下顯正教説我 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0477a15 - 0477b06: 依第二説論主下釋達磨云此頌意説阿頼耶識與諸轉識互爲因果故但應説以現望現名能所藏説爲因果後破疏云言能藏 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0477b07 - 0477c07: 能藏便證種子名阿頼耶部種子亦應如是阿關第八彼論又云○又若以世親以第二世釋第一句即證種子名爲能藏何故無 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0478b13 - 0478b15: ○言本識者顯種所在簡部師色心等持種親生自果簡異熟因望所生果非種子故要望自品能親生故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0479c19 - 0479c20: 姓別文爾者此文唯楞伽歟將通瑜伽等説歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0479c21 - 0479c23: 又方問論中述護月義引論説證本有種子爾者以説畢竟無性文可證有漏本有種子耶 兩方 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0479c27 - 0479c28: 論云如契説一切有情無始時來有種種界如惡叉聚法爾而有 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0479c29 - 0480a03: 有三也初引有漏無漏通經次引唯無漏經後有漏例同大莊嚴論亦引此名無盡意○故知有漏無漏種子皆是無始法爾而有 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0480a04 - 0480a05: 論云又契説無始時來界一切法等依界是因義 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0480a06 - 0480a07: 云此下第二是阿毘達摩經即大乘通用○此合二云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0480a17 - 0480a17: 即曲結有漏無漏合法爾云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0480a20 - 0480a25: 疏云此第三引經論通證即是十卷入楞伽第二卷無上依上卷善勇猛般若第一卷大般若第五百九十三卷説前種姓大莊嚴 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0480b03 - 0480b04: 疏云此地持・善戒・菩薩地並是第一種姓品云云云 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.