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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700..3781 3782 3783 3784 3785 3786 3787 3788 3789 3790 3791 3792 3793 3794 3795 3796 3797 3798 3799 3800 3801 ..3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

明要抄 (No. 2282) 0522a21 - 0522b01: 立　哉不同師弟兩宗未知不許大有體重　意云擧共教説既成許體故能別雖爭　別體又是爭義之類也有有相量別可問答 [show] (1 hit)
明要抄 (No. 2282) 0522b26 - 0522c02: 不通者何云所　立之法知所立廣通法有法法狹限能　別也總宗名又以同之其故者若限法　立宗名者是別宗非總義故若 [show] (1 hit)
明要抄 (No. 2282) 0522c08 - 0523a02: 未及離　實大有性以何知者此量不相離性總宗者有　法與非實互相差別有性之非實名所立　法一重而非實之裏離實有 [show] (1 hit)
明要抄 (No. 2282) 0523a03 - 0523a28: 三相違依何出來依之可知　於所立法爭法之量所立之法也爭有　法之量所立即法也是即爭之所及有　寛狹之故也是以 [show] (1 hit)
明要抄 (No. 2282) 0523a29 - 0523b06: 勘有　法自相相違哉爰知正爭離實有體義　遂顯有性體理門云但由法故成其法　者初重也因喩正所及也如是成立於有 [show] (1 hit)
明要抄 (No. 2282) 0523c24 - 0524c04: 是所　爭分哉彼既不然知有法雖攝總宗全　非爭故又不對同品本不對故無勘　成異品之義　是以以與所立法均等義　 [show] (4 hits)
明要抄 (No. 2282) 0525b08 - 0525b19: 義異之只以立者宗計推知法有法言下意許也若必以能別言探得有法下意許者外人對佛法立量云我我常無初後故如太虚 [show] (2 hits)
明要抄 (No. 2282) 0525b20 - 0525c12: 二云以非實言尋知也非實言帶作有縁性義故成有法下作大有縁性意許也故子島依本作法義釋勝論此因既成有性遮非實 [show] (4 hits)
明要抄 (No. 2282) 0525c13 - 0525c24: 有縁性量可究其義以何知不立　答　論家中無此證疏云仙人既陳三比量　已乃至勝論宗義由此悉行非實等三量　外不 [show] (3 hits)
明要抄 (No. 2282) 0526c01 - 0526c27: 説作大有縁性意許遠令知言陳作有縁性者何嫌作大有縁性哉明知子島御意偏云言陳作有縁性也　答不越前違論失許有 [show] (3 hits)
明要抄 (No. 2282) 0526c28 - 0527a09: 結此義既二重有結文可知別別釋也以此結文可爲至極實義 [show] (1 hit)
明要抄 (No. 2282) 0527b17 - 0527b22: 相　未了也勘有法差別知彼宗究竟也云　歟 [show] (1 hit)
明要抄 (No. 2282) 0527c27 - 0528a14: 意成有法者成何物耶故知前量有法必可有意許也　問一箇量中二處置同意許甚不應道理違三違四量不例彼者有法意許 [show] (1 hit)
明要抄 (No. 2282) 0528a18 - 0528a29: 有法作大有縁性物也被知也猶如隱顯義若夫於如此義強難不許之者於差別相違作能違時如何言陳下始破樂爲替處不樂 [show] (1 hit)
明要抄 (No. 2282) 0528b21 - 0528b25: 不必爾以三爲境義者只知實知徳等也心縁境者何異佛法所説哉問若爾何疏云同起詮言詮三爲有同起縁智縁三爲 [show] (2 hits)
明要抄 (No. 2282) 0528b26 - 0528c21: 有詮縁共置有言明知取爲有之義爲此量所立也　答汎爾詮縁則有所詮所縁之故也今尋有源故殊云爲有也　問有縁性者 [show] (1 hit)
明要抄 (No. 2282) 0529a17 - 0529b05: 許除四大外體非無故故知非簡別言　答不置除四大言四大種來可成不定敵欲簡此過故置此言以周記可爲定量但明燈抄 [show] (1 hit)
明要抄 (No. 2282) 0530a01 - 0530a21: 立於有法之義敵者何乍知之不付有法自相耶是以子島御意有性非實量非實言非實爲一重離實等有爲第二重是表裏也同 [show] (1 hit)
明要抄 (No. 2282) 0530a22 - 0530b06: 別有體也以能別言陳可知其意依之可云非實等三量對所有實等成能有義故唯限三句違四量所離實等之等言有委曲通局 [show] (1 hit)
明要抄 (No. 2282) 0530c25 - 0531a13: 云非諍在能別者其時始知別有體言有曲如燈釋也有法勘意許爲有法自相通途無此例觸別有體量諍窮于能別言設敵者雖 [show] (1 hit)
明要抄 (No. 2282) 0531a14 - 0531b24: 擧離實大有性至能別令知其意但能別下顯有性離實有體爲義非有性體有法又離實有體之有性非義體義雖互不離法有法 [show] (5 hits)
明要抄 (No. 2282) 0531b29 - 0531c29: 從門也豈順彼意許哉爰知此量不爭色體極成眼所行色故也於其色成不離能縁心之義破外人離識實境也答非定離眼識色 [show] (4 hits)
明要抄 (No. 2282) 0532b22 - 0532b25: 性有縁性　　體准此可知唯識比量有法差別定　　離眼識色差別有多傳如故僧都問答　　并尋思記 [show] (1 hit)
明要抄 (No. 2282) 0532b29 - 0532c10: 屈曲　能詮名等故也方知極成宗依勘之不　顧不相離性方也問法差別勝劣意　許見有法眼等勘之不爾由何分勝　劣耶 [show] (1 hit)
明要抄 (No. 2282) 0533a26 - 0533b19: 等唯徳業兩句也以何　知者有性非實量就總句立今量望實等　三句中細分法門立非四大種也故同喩　又取徳業兩句中 [show] (1 hit)
明要抄 (No. 2282) 0533c24 - 0534b02: 之事都非涯分而　往日知己邂逅入來之時合談自有及法　門若暗推在胸任口言之言而去去而　忘殆似空鳥之迹今年秋 [show] (1 hit)
起信論抄出 (No. 2283) 0535b19 - 0535c01: 戒慧兼也律論亦爾准可知耳文大疏一上云然此三藏約其所詮略有二門一者剋性則經詮三學戒唯戒心二學論唯慧學如攝 [show] (1 hit)
起信論抄出 (No. 2283) 0535c22 - 0536b13: 増上心學釋以三摩地故知心者即定心也今抄所注即彼論意是故三藏之 [show] (1 hit)
起信論抄出 (No. 2283) 0536b14 - 0536b25: 説即是如來懸印所説故知亦得入此藏收因此通論如來説法有其三種一佛自説二加他説三懸許説此論有尚懸許説也十二 [show] (1 hit)
起信論抄出 (No. 2283) 0536c13 - 0537a09: 唯斷煩惱障未斷不染無知菩薩二無知倶斷之既知所斷有差別何不立菩薩藏耶　次付菩薩唯一不多故云事不可然小乘經 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee