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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400..3490 3491 3492 3493 3494 3495 3496 3497 3498 3499 3500 3501 3502 3503 3504 3505 3506 3507 3508 3509 3510 ..3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

倶舍論頌疏抄 (No. 2254) 0610c01 - 0610c13: 或有不知文 古定云受者不知受三歸事受近住也或復忌者誤不授三歸授戒相此等皆發戒也有受戒意樂故也若乍不受 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0610c14 - 0610c25: 俗人求五戒受三歸已佛彼求戒心授五戒時彼白衣弟子身中發得五戒自稱我是優婆塞迦故此人非五戒未發得前稱近事 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0611c11 - 0611c15: 者於四諦等中恒以惠觀知苦謂苦諦知苦集謂知苦之集即集諦知永超衆苦謂是滅諦八支聖諦謂是道諦道諦能趣安穩涅 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0612b01 - 0612c03: 丘既復有病佛不開酒故飮酒是性罪攝文 論云又契經説諸有苾芻稱我爲師不應飮酒乃至極少如一第端所霑酒量亦不 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0615a27 - 0615b07: 壽恒欲害羊餘隨所應當亦爾文捕鳥捕魚獵獸文捕鳥除雞其餘諸鳥也劫盜 世間云強盜歟義章云言作賊者常行劫盜文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0616a17 - 0616a26: 有夢中起厭心不成捨故醒心起不可捨也狂心者物狂也捨 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0616c06 - 0616c23: 罪可悔除故還作好人明戒體犯時不捨此既不捨戒犯重亦應然云古定云薩婆多宗不立犯重罪也謂戒捨一邊得一邊事無 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0616c29 - 0617a04: 云苾芻戒爲體不名苾芻知捨戒戒能破惡説名沙門不名沙門知捨戒戒從釋迦金口所説教法所生名釋迦子非釋迦子捨戒 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0617a11 - 0617a18: 芻○沙門・釋子准此應文 古定云犯重人其生不得聖果也今生可得聖果程人天然不犯重戒犯重依惑深重一生入聖入 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0617a19 - 0617a25: 犯重人實苾芻自稱苾芻無戒體此中言非苾芻者謂非白四羯磨苾芻非約勝義言文 乞匈 倶遇反 和 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0617a26 - 0617b11: 准陀當沙門有四文 惠云准陀此云妙義舊云純陀訛也梵云莫喝洛迦此云大愚鈍者舊摩訶羅訛也云云 光云經中既説 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0618b21 - 0618b29: 行者處中劣文 光云應此中若處中善者生得善所起及加行善所起者皆於斷善加行時捨若處中不善斷惡加行時捨謂於 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0620a07 - 0620a26: 云非此諸業唯感受果應亦感彼受資糧受及資糧此中名受文 寶云此中受言受及資糧總受聲説正理論云此業非唯感受 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0620a27 - 0620b07: 受故彼定所招唯自地故唯能招順・非二受若異此者此中間定業無異熟即違不善善有漏定異熟因也或應無業者中定既 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0620b08 - 0620c29: 三業○引證意文 引發論明下地欲界有捨異熟也先問意順樂受等三業非前過去非後未來同一刹那間有受異熟果耶爲 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0621a01 - 0621a07: 即不違攝益義苦・捨准與第五別者此通三世第五唯現在在別也云云受別與義不違故云順受歟二相應順受文 麟云略 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0621c03 - 0621c08: ・報定有三種第四句可之以上 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0621c22 - 0622a01: 光云彼文既不云命根故現業不感同分容感命根文 又云同分是總命根是別同分非現感命根容現感文 又云引業非唯 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0622b07 - 0622c04: 者誠以難思然長行云應如是中有所造十一種定業皆順現受攝云云 於現身十一位受果者就定業論之不約不定業見  [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0623a08 - 0623b02: 方觀禮聖迹乃命母弟攝留事其弟受命竊自割勢防未萠也封之金函持以上王王業斯何謂也對曰迴駕之日乃可開發即付 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0625a22 - 0625a26: 之業爲言白白業准之可[show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0625b11 - 0625c07: 熟果黒白前後 間起可知之 倶時雜受者約三業可之」論云○互相違故文 光云以無一業及一異熟是黒亦白善・惡 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0625c08 - 0625c16: 名非白體是白也文」應如次第○文 正文云下色字剩故光云欲善名倶以上 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0626b26 - 0626c27: 爲體謂由身・語二業比又身語業是遠離體意業不然無無表故由遠離義建立牟尼是故即心由身・語業能有所離故名牟 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0626c28 - 0627a17: 三清淨應文 惠云問牟尼・清淨・妙行有何別耶答善巧義是妙行體清淨義名清淨離癡亂寂默義有説感可愛果名妙行 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0627a27 - 0627b08: 飮酒等諸放逸業由不止共念受用諸飮食等及不能避諸犯戒者必是所起身業非身三惡行所攝又四語惡行者如有一獨處 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0627c24 - 0628a11: 假説爲果實非業道文可[show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0628a12 - 0628b19: 誠證言我於彼非怨非親知識惡中無過虚誑衆善内無過實語我既於彼無所希求豈自無辜爲擔毒剌 但恐賢直濫被刑科 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0629c11 - 0629c21: 等必是刹那等起餘准應亦約刹那等起貪・瞋不善與貪・瞋業道同一刹那雖無別體根・道義別故説根究竟業道又解通 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0629c22 - 0629c27: 河誑言淺等令他死癡可文 善業道究竟不説事 光云問善業道究竟何故不説解云前説善於三位中皆三善根起已顯三 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.