SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2393 2394 2395 2396 2397 2398 2399 2400 2401 2402 2403 2404 2405 2406 2407 2408 2409 2410 2411 2412 2413 ..2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

因明入正理論疏 (No. 1840) 0138a23 - 0138c19: 依語表表即依身是合中知若得自相即合被燒今問此難爲難因明自相爲經中自相耶答云依因明自相若爾此難並不應理因 [show] (2 hits)
因明入正理論疏 (No. 1840) 0138c20 - 0139a05: 來生滅等既引證縁無明知此無體且止傍論 [show] (1 hit)
因明入正理論疏 (No. 1840) 0139x02 - 0139x02: Footnote 知＝智イ＜原＞ [show] (1 hit)
因明入正理論疏 (No. 1840) 0140a04 - 0140b04: 論了知有火或無常等　述曰此即擧果顯智明正比量智爲了因火無常等是所了果以其因有現比不同果亦兩種火無常別了 [show] (5 hits)
因明入正理論疏 (No. 1840) 0140b07 - 0140b09: 四結名由藉三相因比度知有火無常等故是名比量故是二字如前應知 [show] (2 hits)
因明入正理論疏 (No. 1840) 0140b10 - 0140c09: 量果彼計神我爲能受者知者等故汝佛法中既不立我何爲量果智即能量故論主答云於此二量即智名果即者不離之義即用 [show] (2 hits)
因明入正理論疏 (No. 1840) 0140c17 - 0141a17: 既非執心何名非量答應知非量不要執心但不秤境別作餘解即名非量以縁瓶心雖不必執但惑亂故謂爲實瓶故是非量 [show] (1 hit)
因明入正理論疏 (No. 1840) 0140x01 - 0140x01: Footnote 知＝智イ＜原＞ [show] (1 hit)
因明入正理論疏 (No. 1840) 0141a18 - 0141a19: 瓶衣縁彼智起應是稱所知何名分別 [show] (1 hit)
因明入正理論疏 (No. 1840) 0141a20 - 0141a26: 上唯有共相無其自體此知假名瓶衣不以本自相四塵爲所縁但於此共相瓶衣假法而轉謂爲實有故名分別 [show] (1 hit)
因明入正理論疏 (No. 1840) 0141b12 - 0141b19: 標有智及因今釋亦有所知之因及能知智皆不正故倶名似因然釋文無即擧因顯用彼因智以爲先因准理標中亦合云若似因 [show] (2 hits)
因明入正理論疏 (No. 1840) 0141b27 - 0141c04: 即初也他立有失如實能知顯之令悟名正顯示能立過失其失者何 [show] (1 hit)
因明入正理論疏 (No. 1840) 0142a04 - 0142a10: 此因能破言曉悟彼問令知其失捨妄趣眞此即悟他名爲能破此即簡非兼悟他以釋能破名簡雖破他不令他悟亦非能破 [show] (1 hit)
因明入正理論疏 (No. 1840) 0142a26 - 0142b03: 如實出之顯示立證敵令知其失能生彼智此有悟他之能可名能破彼實無犯妄起言非以不能顯他宗之過何不能顯彼無過故 [show] (1 hit)
因明義斷 (No. 1841) 0143a27 - 0143b14: 成其本宗冀來鑒忽披幸知其意耳 [show] (1 hit)
因明義斷 (No. 1841) 0143c15 - 0144b04: 一喩二皆名多言由此定知宗是所立世親已前顯諸所諍不過自性差別二種故是所立宗爲能立立此二故陳那已後以此二種 [show] (3 hits)
因明義斷 (No. 1841) 0144b05 - 0144b26: 理應具説二若不説者明知不正又此論云又初能立缺減過性若云喩總言闕一不成闕亦應宗總言闕一不成闕又解誰言掌珍 [show] (1 hit)
因明義斷 (No. 1841) 0144b27 - 0145a14: 立即開喩爲三者由此故知言三分者但一因二喩又復古師宗爲能立陳那順古言中不違所以理門等中能立皆言宗等文同意 [show] (4 hits)
因明義斷 (No. 1841) 0144x14 - 0144x14: Footnote （故知）イ＋去＜原＞, 去＝知イ＜原＞ [show] (2 hits)
因明義斷 (No. 1841) 0144x18 - 0144x18: Footnote 智＝知イ＜甲＞ [show] (1 hit)
因明義斷 (No. 1841) 0145b10 - 0145b22: 有此分別理恐未然所以知者古師既有異説應有論文撿如實等並無此文何得異説者其義云何答亦不然説古師非誰言即指 [show] (2 hits)
因明義斷 (No. 1841) 0145c03 - 0145c21: 中觀所成故立法有法故知還以非實等爲法即是所諍廣其所以如本疏釋准彼既無別解舊釋故合通途及解大有爲法有法會 [show] (1 hit)
因明義斷 (No. 1841) 0145c22 - 0145c28: 中唯取彼此倶定許義故知因喩亦有極成 [show] (1 hit)
因明義斷 (No. 1841) 0146a05 - 0146a18: 解方得爲喩喩則因相故知不定唯取法爾必然之理皆爲正因若唯取者應云法爾道理言論即爲善説及能立言詞何須共許由 [show] (4 hits)
因明義斷 (No. 1841) 0146a19 - 0146b19: 辨因相者恐非善説何以知者今所明因望所立義不望智果又云若依親生敵智以釋生因恐爲猛浪能生敵智非唯因故其義云 [show] (4 hits)
因明義斷 (No. 1841) 0146b28 - 0146c13: 不勞煩語既不作是説故知遍是宗法性但顯初相故理門云雖一切分皆能爲因顯了所立然唯一分且説爲因既説且言明非具 [show] (1 hit)
因明義斷 (No. 1841) 0146c14 - 0146c27: 宗以置唯同品有言故故知各爲顯其自相但同品定有即第二相有過生者是餘相過故異品遍無應知亦是但明第三相雖異遍 [show] (3 hits)
因明義斷 (No. 1841) 0147a18 - 0147a27: 自是似破理非我咎何以知者今但由瓶有所作義定有無常取瓶爲喩以所作是無常義故雖有燒見所作非因何得爲難者其義 [show] (1 hit)
因明義斷 (No. 1841) 0147a28 - 0148a09: 夫喩況法法必似喩者未知能喩所喩之法其體爲一爲別若言一者體既是一彼此共知何待因成若言別者即明別體之法有別 [show] (5 hits)
因明義斷 (No. 1841) 0148a20 - 0148b10: 分成立如前所成義已故知三分是宗因喩以爲證者其義云何答此亦不然對法若云唯此三分可引彼證彼云由三更擧合結等 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee