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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2315 2316 2317 2318 2319 2320 2321 2322 2323 2324 2325 2326 2327 2328 2329 2330 2331 2332 2333 2334 2335 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

瑜伽師地論略纂 (No. 1829) 0198b29 - 0198c04: 是言由一淨心等乃至當此中依轉所攝相續心由世俗道名發一心者此中據縁事竟隨多少刹那量名爲一心非唯一刹那心 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0198c05 - 0198c22: 此第一因既言極明了故知縁現在故得有明了非五識有縁過去復得明了第二因與五同時既於五境作意故亦縁現在 第 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0199a13 - 0199a24: 是義如第一卷抄思之可知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199a25 - 0199b11: 者同於一境行所作業故縁青者但爲青也又善惡無記所作等 問何故名有所依答由一種類託衆所依差別轉故等者謂心 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0199b12 - 0199b17: 文證第四禪中捨受映正支不立爲支也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199b18 - 0199b20: 通者頌中有九門如文可知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199c11 - 0199c18: 清淨者律儀戒善生二准或無學所依身清淨故也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199c29 - 0200a01: 非此次第既配已尋文可知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0200a02 - 0200a27: 解嗔已云如嗔疑亦爾故彼文嗔與疑相應此中非一切者此據多分彼據久疑不已生嗔與疑相應此論據初時彼論據後時此 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0200b24 - 0200c07: 無明中依於七事起七無知或復十九其七初門起三無知謂三世無第二事亦三謂内六處我外處及倶計爲我於第三事亦三 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0201b13 - 0201b28: 懈怠隨惑是何者一分故翻善來者皆是實有若爾放逸如何通義曰放逸根本善中尚假何況不善中放逸 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0201c13 - 0202a25: 爾如來如何有無記心故後解身語爲勝嬉戲利他不應分別不善無記但應言由利他等故皆有身語身語爲二又八者聲聞獨 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202a26 - 0202b06: 治也下道滅二諦如是准知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202b14 - 0202b19: 壞不爲損惱以無憂故故壞苦通於二種一樂受自性二樂受變壞時是此中意也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202b26 - 0202c01: 如是即以三苦攝四苦准知集諦四行當爲生今果差別者此現生非一別生又思文隱別生稍難 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0202c02 - 0202c12: 約相見道十六行相攝可至行處會六十九説又解准五法中解脱門言色等如對法即十六行義説並三解脱門有六文不同 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202c21 - 0202c24: 故樂如滅至樂故道餘可[show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202c25 - 0202c26: 論云道諦能成三義者即苦斷集證滅三義也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202c27 - 0203a13: 諦以自性差別故以此准西方勝義諦亦四一世俗勝義謂觀一切爲行苦相二道理勝義諦謂蘊等道理非眞如也三證得勝義 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0203a14 - 0203b18: 因等護法同等會之釋准 彼相應謂無漏信觀皆是心心所法故依等等故名自相應據無漏勝者隱有漏信而不論共有法者 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0203c05 - 0203c19: 安立四諦之境也以此故順勝發義彼人云以前二心縁下界人法執第三心縁上二界人法執故名遍遣也此相見道放立故然 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0204a11 - 0204b08: 報於色界中更復入定明知此人先於欲界已是退人若不退者何故於色界異地而起定故以色界等更起定而生受報及欲界 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0204b09 - 0204b18: 生及命終皆無心何以得知即下文云一期無心唯有色者謂無想天生故唯有色無心也有文初生有心此文後時無心西方皆 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0204b19 - 0204c01: 有定不定故愛不愛故即亦通前別報又如顯揚文云異熟住時決定等即亦兼總別報此如對法抄乃不唯於第八識上而建立 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0204c13 - 0204c17: 復三種謂假設名身等可隨文有立名等亦依香味等上立故非心非色以名等是非色非心故者若爾香等可不是者也即名通 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b06 - 0205b14: 下文云引發後有如文可知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b19 - 0205b24: 同時因果現在無果也故據別義故與第三卷本地分相違等勘之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b25 - 0205c04: 者即入彼定已出餘下應知准此爲三然已上諸門與對法同者其中多少大不同勘尋之煩不具録復有差別 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0205c12 - 0206a07: 念名想一心得有想異故知由倶時心所法故所以如此應如縁可縁境初念等即應名受心所縁故如第二念心無者有分別位 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0206b24 - 0206c04: 切時流而根或缺不缺故若有根種必生現有識種生識自有識種根種根種未必生根又云流者流類如識倶三種成就根若缺 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.