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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2283 2284 2285 2286 2287 2288 2289 2290 2291 2292 2293 2294 2295 2296 2297 2298 2299 2300 2301 2302 2303 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0896a24 - 0896a24:     正正念合 名意根律儀 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0896a25 - 0896a28: 釋曰正知正念合名意根律儀者合前二種正知正念名意根律儀正是慧正念是念以此念慧能防過非故二律儀慧念爲體 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0898b29 - 0898c21: 故言不受三歸無或有不要受三歸方始發戒或復忘誤直受近住亦發得戒由意樂力發律儀故從此第四明近事戒一明發戒 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0899a10 - 0899a17: 等經既不言受一分等明能學約能持説 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0899a29 - 0899b25: 身以損生身成無間罪故佛身亦眞佛體故須歸依歸依僧者亦歸僧身以所依身是苾芻故故通歸依此能歸依語表爲體問歸 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0900a23 - 0900c04: 云若得靜慮無漏律儀應但從根本業道尚不從彼加行後起況從遮罪已上論文 第二從恒時得者恒謂三世也謂從三世發 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0900c10 - 0901a21: 中不與不取於已妻妾住足心瘂不能言無語四過如何於彼具一切支答彼遍損善阿世耶故阿世耶此云意樂也雖瘂不言以 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0901b24 - 0902a13: 世尊既言非釋迦子等明捨戒也有宗通云此經中言非苾芻者謂非勝義苾芻勝義苾芻是諸聖人由犯重故不成聖果故言非 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0903b20 - 0904a12: 云非此諸業唯感受果應亦感彼受資糧受及資糧此中名受解云此相應倶有名資糧也餘説下亦有由中招異熟者有餘師説 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0906a24 - 0906a24:     應如次第 名黒白倶非 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0906a25 - 0906b20: 罪解云既言無學純白故知無漏法名非白者是密意説不顯了也 應如次第名黒白倶非者配上兩句如次言之前句惡名黒 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0907a09 - 0907a09:     三清淨應 即諸三妙行 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0907a10 - 0907a22: 義牟尼唯心爲體相隱難知謂由身語離衆惡故可比心故此身語有比用故立爲牟尼意業非是勝義復非能比故非牟尼又身 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0907b11 - 0907b28: 行及三妙行中若麁顯易攝爲十業道也如應成善惡者屬當也如其所應攝前妙行名善業道攝前惡行爲不善業道言麁品者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0907c26 - 0908a24: 者論云又經中説苾芻當殺有三種一從貪生二從瞋生三從癡生乃至邪見有三亦爾此中應説何相殺生名從貪生問餘亦爾 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0909b13 - 0909c01: 觸此上兩釋不續名殺應殺者但殺未來過去已滅現在不住不可言殺生但遮未來體用不相續故名爲殺又解若據斷體唯是 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0910a06 - 0910a12: 六謂於不見不聞不覺不知言實見等或於所見所聞所覺所知中言不見等如是八種名非聖言若於不見乃至不言不見等或 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0910a14 - 0910a14:  如次第名爲 所見聞[show] (1 hit)
倶舍論頌疏 (No. 1823) 0910a15 - 0910b04: 若境由意識所證名爲所謂法境也若境由鼻舌身三識所證名爲所覺謂香味觸也頌言餘三者即鼻舌身三識也色聲及法皆 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0910x02 - 0910x02:  Footnote  知+(事中)<乙> [show] (1 hit)
倶舍論頌疏 (No. 1823) 0911a29 - 0911c29: 而行也斷非得者善斷應非得爲體謂斷善位善得不生非得續生非得生位名斷善根故斷善根非得爲體續善疑有見者疑謂 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0912a06 - 0912c28: 等現前隨六究竟准上應八倶轉者於加行位遣於使殺等造六惡業自行邪行此七業道一時究竟行邪欲故必有貪心成八倶 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0913a22 - 0913b19: 相牽往詣樹下樹枝垂覆是應行樹不垂枝並愧而別 餘欲十通二者餘欲界中天鬼傍生及三洲人十惡業道皆通成就現行 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0913b24 - 0913c17: 惡業道如理應思由此准善業三果離殺生等生於天中受異熟果來生人中受等流果謂離殺者得壽命長餘上相違如理應説 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0914c23 - 0914c29: 業望諸地法爲果差別應諸地業唯色行二蘊少分諸地法通五蘊也同地有四果者於九地中隨何地業以同地法爲四果除離 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0915a25 - 0915a25: 後有一二四 皆如次應知 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0915a26 - 0915b18: 四果者除異熟皆如次應者隨其所應遍上六門所配因果皆如次釋唯後置者略法應爾 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0915c12 - 0915c22: 差別者謂數死數生也故一業唯引一生多業能圓滿者釋滿業也舊云別報業也謂一生身圓滿莊嚴許由多業譬如畫師先以 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0916b02 - 0916b03: 二約處辨者論云三障應何趣中有頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0916b06 - 0916b18: 馬人貪其種令與母合覺是母便即羞死又若人害非人父母不成逆罪心境劣故此據人從非人生也 餘障通五趣者餘煩惱 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.