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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2282 2283 2284 2285 2286 2287 2288 2289 2290 2291 2292 2293 2294 2295 2296 2297 2298 2299 2300 2301 2302 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

倶舍論頌疏 (No. 1823) 0871b09 - 0871b09: 　　於三受因異　未了知名觸　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0871b14 - 0872a24: 標六處於三受因異未了知名觸者三受因者謂三受境境名爲因能生受也謂出胎後三兩歳來根境識三能有對觸此位五蘊總 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0872c04 - 0872c06: 第四以略攝廣論云又應知此縁起支雖有十二支而二三爲性三謂惑業事二謂果與因其義云何頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873a02 - 0873a19: 大既十二支皆名苦集故知無明有因老死有果若不爾者此經言何用｣ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873a20 - 0873a23: 言此二倶攝一切有爲明知無別也 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873a26 - 0873b14: 起由因有縁能起果故故知因分名爲縁起諸支果分説縁已生由果皆從縁所生故故知果分名縁已生由此理故如是一切二義 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0873c01 - 0873c19: 　又契經説無明縁行故知有體此則略證 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873c23 - 0874a15: 故謂此無明與見相應故知無明不可是慧無明若慧豈有二慧共相應耶既許無明與見相應故知無明不是慧也説能染慧故者 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0875b11 - 0875c02: 意近行異復分成十八應知此復聲顯乘前起後意近行異有十八者謂心受中有喜憂捨縁六境起各六近行故成十八且喜縁六 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0876a22 - 0876b16: 味境故餘隨此理如應當知解云未離欲貪顯未得根本也言獲得彼善唯近分也然近分地唯捨無喜既得善捨故捨有六善縁下 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0876c24 - 0877a12: 有頌中不言欲色界者故知於中具足四有已上總是第一明有情生竟 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0877a21 - 0878a08: 種離貪見色無益以此故知色非段食觸思識三食者觸謂三和生觸思謂意業識謂識蘊皆能持身并稱爲食有漏通三界者觸思 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0881b01 - 0882a09: 洲日出此四時等餘例應知　日行此洲路有差別故令晝夜有減有増從雨際第二月後半第九日夜漸増從寒際第四月後半第 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0883a26 - 0883a27: 云欲生樂生差別云何應知頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0884a29 - 0884b29: 天中無晝夜別但約劫數知壽短長彼壽短長與身量等謂若身量半踰繕那壽量半劫若彼身量一踰繕那壽量一劫乃至身量長 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0885b04 - 0885b07: 初辨踰繕那等者論云已知三極少前二量云何總問今且辨前踰繕那等別問頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0885b12 - 0885b25: 曰極微爲初指節爲後應知後後皆七倍増謂七極微爲一微量積微至七爲 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0885c04 - 0885c11: 半已度於所餘半月智者知夜減 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0885c16 - 0885c16: 　　　　應知有四劫　謂壞成中大　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0885c24 - 0887a26: 力引置他方獄中由此准知傍生鬼趣然各先壞本處住者人天雜居者與人天同壞若是時人趣此洲一人無師法然得初靜慮從 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0888c16 - 0888c18: 燒世界餘災亦爾如應當知何者爲餘今當具辨頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0888c23 - 0889b02: 災一七水災一風災起應知八七火災中間有七水災次第八七火災後有一風災計數總有六十四災　問何縁七火災後有一水 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0889c22 - 0890c28: 刹那故定無行動何以得知皆有刹那以有盡故既後有盡知前有滅故知有 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0891a15 - 0892a11: 經既説有無見無對色明知實有無表也　第二無漏色證者如契經説無漏法云何謂於過去未來現在諸所有色不起愛恚乃至 [show] (10 hits)
倶舍論頌疏 (No. 1823) 0893a14 - 0893b14: 記表業已上論文思而可知 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0893b23 - 0893c21: 略而不論正理論具明應知無記中無有相應等起無記也問若等起力令身語業成善不善即此業上能造大種亦等起生何故大 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0893c28 - 0893c28: 　　　　如次第應知　名轉名隨轉　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0894a04 - 0894b09: 同一刹那時故如次第應知名轉名隨轉者因等起心説名爲轉謂能轉業轉之言起將作業時能引發故　刹那等起名爲隨轉謂 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0894c07 - 0895a15: 無得先未得戒之因縁故知尼等四戒不異苾芻等三體也　問若從近事受勤策戒復從勤策受苾芻戒此三律儀爲由増足遠離 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0896a16 - 0896a17: 有四句准前四句思而可知 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee