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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2280 2281 2282 2283 2284 2285 2286 2287 2288 2289 2290 2291 2292 2293 2294 2295 2296 2297 2298 2299 2300 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

倶舍論頌疏 (No. 1823) 0833b07 - 0833c08: 此五界餘十三界義准應知唯意識識非五識身所縁境故　常法界無爲者唯有法界一分是常謂無爲法義准無常法餘餘界　 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0834b06 - 0834b06: 　　　　應知命五受　信等立爲根　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0834b07 - 0834b07: 　　　　未當知已知　具知根亦爾　　　　 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0834b09 - 0834c12: 者取下兩句釋此二句應知命根於衆同分住有増上用　應知五受於雜染法有増上用故經云於樂受貪隨増於苦受瞋隨増於 [show] (27 hits)
倶舍論頌疏 (No. 1823) 0835a12 - 0835b01: 約四義立前十四根思可知也　言還滅者生死止息名爲還滅取涅槃得爲還滅體還滅位中同前四義立後八根一還滅所依謂 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0835b06 - 0836a08: 若在見道依此九根立未知當知根若在修道依此九根立已知根在無學道亦依此九立具知根　論云如是三名因何而立謂在 [show] (63 hits)
倶舍論頌疏 (No. 1823) 0835x06 - 0835x06: Footnote 〔當知〕－＜甲＞ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0836a15 - 0836a15: 　　　　當知唯有漏　通二餘九根 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0836a16 - 0836a23: 釋曰唯無漏後三者謂未知當知已知具知根此之三根最居後故名爲後三體唯無漏　有色命憂苦當知唯有漏者言有色者謂 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0836b15 - 0836c01: 曰憂定有異熟者憂根當知定有異熟依唯越義頌説定聲唯者謂顯憂根唯有異熟也越者具二義故越根次第先説憂根也言二 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0837c14 - 0839a07: 者謂意及捨信等五根未知當知已知爲九其預流果依未至定故唯捨受論云未知當知根在無間道已知根在解脱道此二相資 [show] (28 hits)
倶舍論頌疏 (No. 1823) 0839a16 - 0839b21: 五根二無漏十一者謂已知具知二無漏根各十一根也已知根十一根者謂命意喜樂捨信等五根及已知根具知十一者前十一 [show] (13 hits)
倶舍論頌疏 (No. 1823) 0839c06 - 0839c15: 明所除根若住見道除已知具知二淨若住修道除未知具知二淨除一形者女男根中隨除一種以諸聖者無二形故　故欲界聖 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0840b10 - 0840b24: 法名大地法依主釋也故知唯言大者但目心所若言大地便目心王言大地法即還目心所法也此上有兩重依主釋善應思之　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0841a09 - 0841a15: 煩惱地之法依主釋也故知大煩惱三字唯目癡等大煩惱地四字即目心王大煩惱地法五字還目癡等應善思之　謂法恒於染 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0841c13 - 0842c03: 釋曰欲曉此頌且要先知於欲界中心品有五謂善唯一　不善有二一與不共無明相應　謂此心品唯有無明　更無餘惑二與 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0842c08 - 0843a02: 於何位盡滅無餘梵王不知無餘滅位便矯亂答我於此梵衆自在作者化者生者養者是一切衆生父作此語已引出衆外諂言愧 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0843a09 - 0843b12: 名無愧慚愧差別翻此應知謂翻初釋有敬有崇有所忌難有所隨屬説名爲慚於罪見怖説名爲愧翻第二釋於所所造罪自觀有 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0844a25 - 0845b20: 得已不失名爲成就　故知獲時不名成就成就時不名獲也　非得此相違者釋非得自性也應知非得與此相違謂若有法先未 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0845x02 - 0845x02: Footnote 知＝智＜甲＞ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0846c01 - 0846c24: 隨能證道是無學故　故知有漏及無爲法雖是非學非無學法其能得得通三學也宜善思之　非所斷二種者三斷門也非所斷 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0847a24 - 0847c17: 主釋上兩句本論文也既知不獲聖道名異生性明知異生性必非無漏此異生性即是非得故知非得不通無漏也又婆沙四十五 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0847c26 - 0848a23: 無差別覺及施設如理應知覺者能縁同分智覺也施設者施設同分名也由實有同分方有縁同分智覺及施設同分名各以此智 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0848a26 - 0848b29: 無想天必退墮也餘義可知問生欲界何趣耶答婆沙一百五十四云有説生地獄有説生惡趣如是説者定生欲界處所不定或生 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0848c08 - 0849a23: 亦成過去有法後得也故知初念唯成一世第二念等若未出觀通成過現以無心故無未來修無法前得也若出觀已唯成過去論 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0850a10 - 0850c03: 入無想定或入滅盡定故知二定色界起也　滅定初人中者此明滅定初起人中也謂無想定無始曾習起時即易故於二界皆得 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0850c07 - 0850c10: 界壽解云既將壽釋命故知命即壽此復未了何法名壽謂有別法能持煖與識説名爲壽 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0850c16 - 0851a28: 顯依主釋重言有爲者令知此相表示法體成有爲故此三相者有爲之相於此經中應説有四解云於此經中理應説四也　不説 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0851b06 - 0851c15: 云然經重説有爲言者令知此相表是有爲勿謂此相表有爲有如居白鷺表水非無亦勿謂表有爲善惡如童女相表善非善解云 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0851c27 - 0852b13: 成三木訖底唐言總説既知總説之義起自嗢遮嗢遮是合集義明知總説亦是合集此文言於合集義説嗢遮界以證總説是合集 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee