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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2279 2280 2281 2282 2283 2284 2285 2286 2287 2288 2289 2290 2291 2292 2293 2294 2295 2296 2297 2298 2299 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

倶舍論疏 (No. 1822) 0812b10 - 0812c01: 論前來且隨至離佛無能知論主業微細推佛知也并頌證如文可解自下三頌大文第二於當品中勸學流通初一頌勸學聞慧次 [show] (4 hits)
倶舍論疏 (No. 1822) 0812x18 - 0812x18: Footnote 知＝智＜乙＞ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0813a07 - 0813a27: 已過半八萬法門由而可知豈唯但趣小乘專攻説有而已　大唐三藏玄奘法師躬得梵本再譯眞文其徒大乘光法師親承密誨 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0813c02 - 0814b15: 是也悟入怪異遂入定觀知是世親私告之曰此部衆中未離欲者知長老破必相致害長老可速歸還本國于時世親至本國已講 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0814b16 - 0814c02: 有海因此傳佛説對法故知造論爲斷煩惱　第二生慧解者斯論乃四含幽鍵六足玄關法相川源義門江海文清清兮玉潤理明 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0815a09 - 0815b19: 法既言依彼釋對法藏故知此論有部爲宗二者密宗所謂經部故下文云經部所説不違理故　此一部論多將經部破薩婆多故 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0816b11 - 0817a01: 諸冥一切種冥名不染無知諸冥是染汚無知此二無知能覆實義及障眞見故説爲冥外境名實義内心名眞見一切種者不染無 [show] (18 hits)
倶舍論頌疏 (No. 1823) 0820a03 - 0820b07: 詮表故稱有情名餘義易知　味六者苦酢鹹辛甘淡別故　香四種者好香惡香等香不等香有差別故沈檀等名好香葱薤等名 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0820b16 - 0820c09: 有表業然非表示令他了知故名無表 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0822a19 - 0822a19: 　　　　及七界應知　六識轉爲意 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0822a20 - 0822a28: 更加意界名七心界　應知六識轉爲意者明有意界應知六識轉謝過去能與後識爲所依邊名爲意界故知六識居現在世名識 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0822b12 - 0822b12: 成第六依故　十八界應知 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0822b13 - 0822b20: 此依故立意界十八界應知者結成十八界也既立意界由此六識各有所依成十八界所依能依境界各六故成十八界所依六者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0823a01 - 0823b12: 門乃至識蘊亦有五門應知亦然唯麁細一門與色蘊有別謂眼等五識相應四蘊依五根名麁第六意識相應四蘊唯依意根名細 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0823b13 - 0823b14: 起因論云何故世尊於所知境由蘊等門作三種説頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0823c07 - 0823c18: 　由上三因於心所法應知別立受想爲蘊 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0824a15 - 0824c04: 中最麁唯受行相何以得知故擧喩言手等也言痛即在苦受不言手等想明知受麁於想故先説受　待二想麁男女等想易了知 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0824c05 - 0824c07: 根次第由斯境識次第可知頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0825a11 - 0825b01: 差別故立一法處如色應知攝多増上法者此明法處得立通名一攝多法有六十四法名爲多法心所有四十六不相應有十四無 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0825b02 - 0825b11: 處界耶彼皆此攝如應當知此論文總答前問彼經中蘊處界皆此論中蘊處界攝如其所應當知下文當辨且辨攝餘諸蘊名相頌 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0825c26 - 0826a22: 所應也應審觀自相者觀知攝相相者性也應審觀彼一一自相夫言攝者唯攝自相色唯攝色心唯攝心名自相也經中五蘊謂戒 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0826b09 - 0826b18: 説是明闇者出空界體應知此體不離晝夜晝以明爲體夜以闇爲體　依經部宗空界是假薩婆多師空界是實明闇爲體論主意 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0826c02 - 0827c03: 石或二相礙手石名二應知有對總有三種一障礙有對二境界有對三所縁有對對是礙義礙有二種一障礙礙二拘礙礙障礙礙 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0830b07 - 0830c16: 至身界亦有四種准眼應知　意彼同分唯有一種謂不生法意生必同分故唯不生名彼同分也　色界爲眼已正當見名同分色 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0831b26 - 0831c03: 明閉一目時不分明故故知有時二眼見色又開一眼觸一眼時便於現前見二月等閉一觸一此事即無　是故或時二眼倶見非 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831c14 - 0831c14: 　　　　應知鼻等三　唯取等量境 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831c28 - 0832a29: 法如眼既爾乃至身識應知亦然　問若是意識所依性者復是意識等無間縁耶若是意識等無間縁復是意識所依性耶答順前 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832b22 - 0832c11: 也如眼既爾乃至身觸應知亦然　眼等五根由上二義一者所依勝二者不共因故識得名隨根非境　然依論文唯依五根明不 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0832c16 - 0832c16: 身識自下地　意不定應知 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832c17 - 0833b01: 釋曰欲釋此頌且要先知身眼色三皆通五地謂在欲界及四靜慮　眼識唯在欲界初禪　眼不下於身者眼根望身或等或上終 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee