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punctuation Hangul Eng

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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2268 2269 2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 2287 2288 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

倶舍論疏 (No. 1822) 0656b15 - 0657a11: 起極猛利纒捶撃禽獸應知亦爾或先立限齊爾所時今限勢過無表便斷　引軌範師釋前限勢故知同前　無表或容盡壽隨轉 [show] (3 hits)
倶舍論疏 (No. 1822) 0657b28 - 0657c24: 如文可解　正理論云應知此中由於因果相屬愚故造非福業以非福業純染汚故要依麁重相續無明由此無明現在前位不能 [show] (2 hits)
倶舍論疏 (No. 1822) 0658a06 - 0658a14: 故彼定所招唯自地故故知唯能招順･非二受　若異此者此中間定應無異熟即違不善善有漏定是異熟因也　或應無業者 [show] (2 hits)
倶舍論疏 (No. 1822) 0658a15 - 0658c08: 答此中意説不感身受明知中間定業不感初定根本地果上不感下故若能感喜根何爲不感依身樂受由此兩師倶違本論｣　 [show] (1 hit)
倶舍論疏 (No. 1822) 0658c09 - 0658c17: 受及相應法准此論文故知許欲界有順捨受業三業同時受者亦得是異熟果非唯作増上果及非定是爲試驗他故作非理問答 [show] (1 hit)
倶舍論疏 (No. 1822) 0658c26 - 0659a12: 　論應知彼據多分爲言釋也理實善至三有順二受業多分順樂受故言善至三名順樂受業也｣　　論此業與受至順樂受等 [show] (1 hit)
倶舍論疏 (No. 1822) 0659a13 - 0659a13: 論如順浴散至應知亦爾喩顯可知｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0659a16 - 0659c02: 定二異熟不決定業相難知今應廣引毘婆沙文婆沙云問諸順現法受業定於現法受耶順生･順後爲問亦爾譬喩者説此不決 [show] (1 hit)
倶舍論疏 (No. 1822) 0659c03 - 0659c27: 定釋經所説四業相故故知時定即是順現等三不定即是第四不定業也　正理云此中唯顯順樂等業於現等時有定･不定釋 [show] (1 hit)
倶舍論疏 (No. 1822) 0660b29 - 0660c19: 業如文可解｣　　論應知如是至業所引故釋中有所造十一位受名現業也　問中有定業唯是順現法受中有不定業於何時 [show] (2 hits)
倶舍論疏 (No. 1822) 0662c21 - 0663a02: 三清淨也論曰至二業比知釋立三牟尼所以也　牟尼此云寂默無學身･語二業名身･語牟尼意牟尼是無學意非意業也以 [show] (3 hits)
倶舍論疏 (No. 1822) 0663a28 - 0663b10: 三障等差別應無由此證知貪等非業｣　　論然契經説至爲門轉故通故思經文易可了　正理通云是業資糧故亦名業如漏 [show] (1 hit)
倶舍論疏 (No. 1822) 0663c08 - 0663c16: 行此出十業道體　麁易知者謂根本業道也｣　　論不攝何等惡妙行耶此即問也｣　　論且不善中至令遠離故説不攝身 [show] (1 hit)
倶舍論疏 (No. 1822) 0663c17 - 0664a19: 飮酒等諸放逸業由不正知･失念受用諸飮食等及不能避諸犯戒者諸如是等所起身業非三所攝問諸犯戒者無量云何能避 [show] (1 hit)
倶舍論疏 (No. 1822) 0664b19 - 0664c16: 例應説類釋餘六准例可知｣　　論貪･瞋･邪見至後起差別明意三業道無加行･後起　正理論云有餘師説貪･瞋･邪 [show] (1 hit)
倶舍論疏 (No. 1822) 0664c25 - 0665a27: 言於後起以加行聲説故知前時已成根本若謂前時未成根本即於此位成根本者婆沙應言於根本以加行聲説｣　　論如無 [show] (2 hits)
倶舍論疏 (No. 1822) 0665b04 - 0665b11: 論所餘業道如應當知類釋餘也｣　　論貪等不應至未作事故釋意三業道非加行也　正理論云有餘師説貪等不應能爲加 [show] (1 hit)
倶舍論疏 (No. 1822) 0665c13 - 0666a08: 刹那等起不通餘解所以知然思倶轉中云二倶轉者謂瞋心時究竟殺業若起貪位成不與取或欲邪行三倶轉者謂以瞋心於屬 [show] (2 hits)
倶舍論疏 (No. 1822) 0667a06 - 0667a29: 如害母如是造餘無間應知亦爾 [show] (1 hit)
倶舍論疏 (No. 1822) 0667c04 - 0667c17: 後一頌非見･聞･覺･知｣　　論曰至成虚誑語正釋具縁成業道也一於所説義異想發言二及所誑者解所説義三染心四 [show] (1 hit)
倶舍論疏 (No. 1822) 0667c25 - 0667c29: 者無迷亂縁故通然未了知難也｣　　論如無有失應取爲宗論主評取正聞能解成業道也 [show] (1 hit)
倶舍論疏 (No. 1822) 0668a13 - 0668a26: 種名非聖言　聞･覺･知境應知亦爾若想説四境有十六聖言十六非聖言所以順境･違想是非聖言有誑心故所以順想･ [show] (2 hits)
倶舍論疏 (No. 1822) 0668a27 - 0668a27: 上諸釋可知 [show] (1 hit)
倶舍論疏 (No. 1822) 0668a28 - 0668b18: 八義便明見･聞･覺･知｣　　論曰至偏立覺名述婆沙釋義也婆沙一百二十一云見･聞･覺･知是根非識然擧識者顯 [show] (5 hits)
倶舍論疏 (No. 1822) 0668b19 - 0668b20: 大徳重引經證耳聞･意知廣説乃至同前眼見｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0668b21 - 0669a27: 鬘母云眼見･耳聞･意知雖不言三識能覺復告鬘母所見･所聞･所知･所覺既離所見･聞･知外別立所覺故知三境是 [show] (29 hits)
倶舍論疏 (No. 1822) 0668x19 - 0668x19: Footnote 如＝知＜甲＞＜乙＞, 如イ＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0669a28 - 0669b24: 有所犯默然表淨令衆減知如何不生妄語業道仙人意憤義等教他彼於有情心無所顧非人敬彼知有惡心動身爲殺彼生業道 [show] (3 hits)
倶舍論疏 (No. 1822) 0670b10 - 0670b13: 具顯至等言攝後總結可知婆沙等言更説謗滅邪見廣如彼説 [show] (1 hit)
倶舍論疏 (No. 1822) 0671a07 - 0671c14: 所捨者亦有前品捨者故知非一品斷｣　　論若爾彼文至能斷善根者餘師引本論難本論既云上品不善根能斷善根故知唯 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee