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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2263 2264 2265 2266 2267 2268 2269 2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

倶舍論疏 (No. 1822) 0582b15 - 0582c25: 惱現在前乃至初靜慮應知亦爾若畢竟離欲界染起欲界纒故退者即欲界或善心･或無覆無記心無間起煩惱現在前若未畢 [show] (1 hit)
倶舍論疏 (No. 1822) 0583a05 - 0583a13: 論餘准前釋應知其相　准･前釋者諸染汚心總得九心者一欲善心二欲不善三欲有覆四色界有覆五無色有覆六學心七欲 [show] (1 hit)
倶舍論疏 (No. 1822) 0584a18 - 0584b05: 天者此云時分受五欲境知時分故　四覩史多天者此云喜足舊云知足受五欲境生喜足故　五樂變化天者謂彼天中樂變欲 [show] (2 hits)
倶舍論疏 (No. 1822) 0584c28 - 0585b05: 別處所｣　　論復如何知至中有起故第三證處無方所也得四種定同一處生故知四無色生無別處也又得四定欲界九處･ [show] (4 hits)
倶舍論疏 (No. 1822) 0586a01 - 0586a18: ｣　　論又欲之界至應知亦然又一釋　欲界欲是所任持界是能任持界是持義即欲界五蘊能持欲故必名欲之界餘二亦爾 [show] (1 hit)
倶舍論疏 (No. 1822) 0586a28 - 0586b17: ｣　　論今此所言至當知亦爾答也今此中答不同縛馬答也謂於前説欲界諸處有情未離貪者身中所有貪名欲貪此所隨増 [show] (2 hits)
倶舍論疏 (No. 1822) 0586b18 - 0586b29: ｣　　論若有離一至應知亦爾此述離染同也｣　　論依初靜慮至應知亦爾此述五通唯得往至自所生界所修定處不得往 [show] (2 hits)
倶舍論疏 (No. 1822) 0586c17 - 0586c21: 經五趣之外別説中有故知中有非趣所攝　唯是無覆無記性攝其理極成簡業有因異諸趣故業既通於善･染･非趣所攝故 [show] (2 hits)
倶舍論疏 (No. 1822) 0586c22 - 0586c27: 言異熟起已名那落迦故知趣體即是異熟無記性也　於捺落迦中者是地獄處名也那落迦者是有情趣名也　從諂生業名曲 [show] (1 hit)
倶舍論疏 (No. 1822) 0586c28 - 0587a07: 説一切隨眠所隨増也故知非唯異熟無記唯修所斷通染汚也｣　　論彼説五趣至總名村落有部通也彼説五趣續生心中容 [show] (1 hit)
倶舍論疏 (No. 1822) 0586x12 - 0586x12: Footnote 〔知〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0587a08 - 0587c22: 所因別説爲濁而准餘説知即煩惱曾無有處説諸趣因業即趣體可爲誠證雖有所因別説爲有而准彼説知業是趣如何定知業 [show] (4 hits)
倶舍論疏 (No. 1822) 0588a12 - 0588b27: 初靜慮發宿住通不能了知上地境故何縁大梵亦生此想彼纔發心衆便生故謂己所化非速歿故或愚業果感赴理故或見己身 [show] (5 hits)
倶舍論疏 (No. 1822) 0589a24 - 0589b15: 情法既言生已名有情居知有情居不攝中有又諸中有非久所居故諸有情不樂安住又必應爾由本論説爲顯生處立有情居於 [show] (1 hit)
倶舍論疏 (No. 1822) 0590x17 - 0590x17: Footnote 智＝知＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0591a08 - 0591b22: 引親眷令入正法二爲令知是輪王種三爲令所化生増上心如文可解｣　　論又若不爾至息諸疑謗第二止謗如文可解｣　 [show] (3 hits)
倶舍論疏 (No. 1822) 0591c03 - 0591c24: 芽乃至果實中間無斷故知死･生二有中間亦無斷也｣　　論豈不現見至何妨續生大衆部引像爲喩救也｣　　論實有諸 [show] (3 hits)
倶舍論疏 (No. 1822) 0591c25 - 0592a05: 見鏡中光像在於影中故知光像無實｣　　論或言一處至如何別見第四也若謂像色鏡面同處見鏡中月如觀井水近遠別見 [show] (2 hits)
倶舍論疏 (No. 1822) 0592a15 - 0592b03: 明五趣之外別説中有故知非無｣　　論若此契經至何現在前第二經也　健達縛者此名尋香中有食香故名尋香｣　　論 [show] (2 hits)
倶舍論疏 (No. 1822) 0593a04 - 0593b24: 無中有經言無間即生故知無中有也若有中有即是有間｣　　論此經意遮至定順生受論主通經　就中有三一順通二反通 [show] (5 hits)
倶舍論疏 (No. 1822) 0594a07 - 0594a23: 子諸道俗等不肯學法有知法者爲名利故隨後爲説而不學也　麨者王夢見以一升眞珠博一升麨　此表釋迦遺法弟子爲求 [show] (1 hit)
倶舍論疏 (No. 1822) 0594b03 - 0594c02: 法弟子破戒苾芻實無所知爲名利故諸惡朋黨共相扶捧立爲衆首　廣堅衣者王夢見有廣堅衣有十八人各執少分四面爭攬 [show] (4 hits)
倶舍論疏 (No. 1822) 0595a17 - 0595b17: 眼不劣下趣何爲不見故知義別｣　　論有餘師説至自下除上述異説也｣　　論一切通中至最強盛故明勝劣也此論云中 [show] (1 hit)
倶舍論疏 (No. 1822) 0596a15 - 0596a23: 趣中有隨所往處如應當知此是正義 [show] (1 hit)
倶舍論疏 (No. 1822) 0596a24 - 0596a27: 修念･慧者入胎也　正知入胎謂轉輪王　知住兼入謂獨勝覺　知出兼 [show] (3 hits)
倶舍論疏 (No. 1822) 0596a28 - 0596b10: 　論有諸有情至皆恒無知此明福･慧倶少入胎三位皆不知也　入不正知住･出必爾應先説不知　　順結頌法故逆説四 [show] (8 hits)
倶舍論疏 (No. 1822) 0596b11 - 0596b11: 論云何三位正不正知此明四入胎異｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0596b13 - 0596c09: 　　論若福増者至不正知者明福倒想先起愛後起此倒｣　　論若於三位至自知住出重述前三無倒想也｣　　論又別顯 [show] (10 hits)
倶舍論疏 (No. 1822) 0596c13 - 0596c17: 説我者非如色等現量可知非如眼等有用比量可知故定非有｣　　論世尊亦言至唯除法假引聖言量釋捨此蘊能相續餘蘊 [show] (2 hits)
倶舍論疏 (No. 1822) 0596x09 - 0596x09: Footnote 〔不知〕－＜甲＞＜乙＞ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee